Hospital Prayer Quotes

An atheist believes that a hospital should be built instead of a church. An atheist believes that deed must be done instead of prayer said. An atheist strives for involvement in life and not escape into death. He wants disease conquered, poverty vanished, war eliminated.

there is a God, there always has been. I see him here, in the eyes of the people in this [hospital] corridor of desperation. This is the real house of God, this is where those who have lost God will find Him... there is a God, there has to be, and now I will pray, I will pray that He will forgive that I have neglected Him all of these years, forgive that I have betrayed, lied, and sinned with impunity only to turn to Him now in my hour of need. I pray that He is as merciful, benevolent, and gracious as His book says He is.

Only one in a thousand sits down in the midst of it all and says—I will watch my Father mend this. God must not be treated as a hospital for our broken “toys,” but as our Father.

Nothing but prayer can make saints because nothing but God can make saints, and we meet God in prayer. Prayer is the hospital for souls where we meet Doctor God.

I throw my makeshift jai-namaz, my prayer rug, on the floor and I get on my knees, lower my forehead to the ground, my tears soaking through the sheet. I bow to the west. Then I remember I haven’t prayed for over fifteen years. I have long forgotten the words. But it doesn’t matter, I will utter those few words I still remember: La illaha ila Allah, Muhammad u rasul ullah. There’s no God but Allah, and Muhammad is his messenger. I see now that Baba was wrong, there’s a God, there always had been. I see Him here, in the eyes of the people in this [hospital] corridor of desperation. This is the real house of God, this is where those who have lost God will find Him, not the white masjid with its bright diamond lights, and towering minarets. There’s a God, there has to be, and now I will pray, I will pray that He forgive that I have neglected Him all of these years, forgive that I have betrayed, lied, and sinned with impunity only to turn to Him now in my hour of need, I pray that He is as merciful, benevolent, and gracious as His book says He is. [...] I hear a whimpering and realize it is mine, my lips are salty with the tears trickling down my face. I feel the eyes of everyone in this corridor on me and still I bow to the west. I pray. I pray that my sins have not caught up with me the way I'd always feared they would.

Our post-Christian neighbors need to hear and see and taste and feel authentic Christianity, hospitality spreading from every Christian home that includes neighbors in prayer, food, friendship, childcare, dog walking, and all the daily matters upon which friendships are built.

I hear You saying to me: "I will give you what you desire. I will lead you into solitude. I will lead you by the way that you cannot possibly understand, because I want it to be the quickest way. "Therefore all the things around you will be armed against you, to deny you, to hurt you, to give you pain, and therefore to reduce you to solitude. "Because of their enmity, you will soon be left alone. They will cast you out and forsake you and reject you and you will be alone. "Everything that touches you shall burn you, and you will draw your hand away in pain, until you have withdrawn yourself from all things. Then you will be all alone. "Everything that can be desired will sear you, and brand you with a cautery, and you will fly from it in pain, to be alone. Every created joy will only come to you as pain, and you will die to all joy and be left alone. All the good things that other people love and desire and seek will come to you, but only as murderers to cut you off from the world and its occupations. "You will be praised, and it will be like burning at the stake. You will be loved, and it will murder your heart and drive you into the desert. "You will have gifts, and they will break you with their burden. You will have pleasures of prayer, and they will sicken you and you will fly from them. "And when you have been praised a little and loved a little I will take away all your gifts and all your love and all your praise and you will be utterly forgotten and abandoned and you will be nothing, a dead thing, a rejection. And in that day you shall being to possess the solitude you have so long desired. And your solitude will bear immense fruit in the souls of men you will never see on earth. "Do not ask when it will be or where it will be or how it will be: On a mountain or in a prison, in a desert or in a concentration camp or in a hospital or at Gethsemani. It does not matter. So do not ask me, because I am not going to tell you. You will not know until you are in it. "But you shall taste the true solitude of my anguish and my poverty and I shall lead you into the high places of my joy and you shall die in Me and find all things in My mercy which has created you for this end and brought you from Prades to Bermuda to St. Antonin to Oakham to London to Cambridge to Rome to New York to Columbia to Corpus Christi to St. Bonaventure to the Cistercian Abbey of the poor men who labor in Gethsemani: "That you may become the brother of God and learn to know the Christ of the burnt men.

During the prayers of the day, there was one less “amen”.

the church community is a hospital for recovering addicts to selfishness.

I was Baptist and had always prayed, in a damp squint, for things not to happen. Sils was a Catholic, and so she prayed for things to happen, for things to come true. She prayed for love here and now. I prayed for no guns.

Four hundred forty-six,” Cole whispered. “What?” she asked. He kept his head down in what seemed to be a prayer. “He counts. You’ve smiled at him four hundred and forty-six times as of a few minutes ago. He announces the number every time I see him.” “I’m ashamed to admit that I didn’t think you were real. Considering my line of work, I should have more faith in humanity.” Cole shook his head. “I think it was smile two hundred eighty-six that drove me the most crazy. It was the night train. Blake was so sick, feverish. Honestly, I was considering taking him to the hospital. But no. He didn’t want to miss a smile. He wouldn’t even let me drive him. Blake walked the whole way in the pouring rain for number two eighty-six.

As we have seen, prayer, celebration of the religious offices, alms, consoling the afflicted, the cultivation of a little piece of ground, fraternity, frugality, hospitality, self-sacrifice, confidence, study, and work, filled up each day of his life. Filled up is exactly the phrase; and in fact, the Bishop's day was full to the brim with good thoughts, good words, and good actions. Yet it was not complete if cold or rainy weather prevented him from passing an hour or two in the evening, when the two women had retired, in his garden before going to sleep. It seemed as though it were a sort of rite with him, to prepare himself for sleep by meditating in the presence of the great spectacle of the starry firmament. Sometimes late at night, if the two women were awake, they would hear him slowly walking the paths. He was out there alone with himself, composed, tranquil, adoring, comparing the serenity of his heart with the serenity of the skies, moved in the darkness by the visible splendors of the constellations, and the invisible splendor of God, opening his soul to the thoughts that fall from the Unknown. In such moments, offering up his heart at the hour when the flowers of night emit their perfume, lit like a lamp in the center of the starry night, expanding his soul in ecstasy in the midst of creation’s universal radiance, perhaps he could not have told what was happening in his own mind; he felt something depart from him, and something descend upon him; mysterious exchanges of the depths of the soul with the depths of the universe. He contemplated the grandeur, and the presence of God; the eternity of the future, that strange mystery; the eternity of the past, a stranger mystery; all the infinities hidden deep in every direction; and, without trying to comprehend the incomprehensible, he saw it. He did not study God; he was dazzled by Him. He reflected upon the magnificent union of atoms, which give visible forms to Nature, revealing forces by recognizing them, creating individualities in unity, proportions in extension, the innumerable in the infinite, and through light producing beauty. These unions are forming and dissolving continually; from which come life and death. He would sit on a wooden bench leaning against a decrepit trellis and look at the stars through the irregular outlines of his fruit trees. This quarter of an acre of ground, so sparingly planted, so cluttered with shed and ruins, was dear to him and satisfied him. What more was needed by this old man, who divided the leisure hours of his life, where he had so little leisure, between gardening in the day time, and contemplation at night? Was this narrow enclosure, with the sky for a background not space enough for him to adore God in his most beautiful, most sublime works? Indeed, is that not everything? What more do you need? A little garden to walk in, and immensity to reflect on. At his feet something to cultivate and gather; above his head something to study and meditate on; a few flowers on earth and all the stars in the sky.

Hypothesis The station saw more sincere kisses than the marriage registry office. And the walls of the hospital may have heard more sincere prayers than the church.

The night she died, Dan found her propped up in her hospital bed; she appeared to have fallen asleep with the TV on and with the remote-control device held in her hand in such a way that the channels kept changing. But she was dead, not asleep, and her cold thumb had simply attached itself to the button that restlessly roamed the channels—looking for something good.” At the time, in 1989, it seemed a fairly unusual way to die. Nowadays, I suspect, more and more people are dropping off that way. And we’re still looking for something good on television. We won’t find it. There’s precious little on TV that can keep us awake or alive. Ever the prophet, Owen Meany was right about television, too.

Not all works are alike. For Scripture says that Abraham was hospitable and God was with him. Elias loved solitary prayer, and God was with him. And David was humble, and God was with him. Therefore, whatever you see your soul to desire according to God, do that thing, and you shall keep your heart safe.

Let love be without hypocrisy. Abhor what is evil; cling to what is good. 10Be devoted to one another in brotherly love; agive preference to one another in honor; 11not lagging behind in diligence, fervent in spirit, serving the Lord; 12rejoicing in hope, persevering in tribulation, devoted to prayer, 13contributing to the needs of the bsaints, cpracticing hospitality.

There is a vast difference between being a Christian and being a disciple. The difference is commitment. Motivation and discipline will not ultimately occur through listening to sermons, sitting in a class, participating in a fellowship group, attending a study group in the workplace or being a member of a small group, but rather in the context of highly accountable, relationally transparent, truth-centered, small discipleship units. There are twin prerequisites for following Christ - cost and commitment, neither of which can occur in the anonymity of the masses. Disciples cannot be mass produced. We cannot drop people into a program and see disciples emerge at the end of the production line. It takes time to make disciples. It takes individual personal attention. Discipleship training is not about information transfer, from head to head, but imitation, life to life. You can ultimately learn and develop only by doing. The effectiveness of one's ministry is to be measured by how well it flourishes after one's departure. Discipling is an intentional relationship in which we walk alongside other disciples in order to encourage, equip, and challenge one another in love to grow toward maturity in Christ. This includes equipping the disciple to teach others as well. If there are no explicit, mutually agreed upon commitments, then the group leader is left without any basis to hold people accountable. Without a covenant, all leaders possess is their subjective understanding of what is entailed in the relationship. Every believer or inquirer must be given the opportunity to be invited into a relationship of intimate trust that provides the opportunity to explore and apply God's Word within a setting of relational motivation, and finally, make a sober commitment to a covenant of accountability. Reviewing the covenant is part of the initial invitation to the journey together. It is a sobering moment to examine whether one has the time, the energy and the commitment to do what is necessary to engage in a discipleship relationship. Invest in a relationship with two others for give or take a year. Then multiply. Each person invites two others for the next leg of the journey and does it all again. Same content, different relationships. The invitation to discipleship should be preceded by a period of prayerful discernment. It is vital to have a settled conviction that the Lord is drawing us to those to whom we are issuing this invitation. . If you are going to invest a year or more of your time with two others with the intent of multiplying, whom you invite is of paramount importance. You want to raise the question implicitly: Are you ready to consider serious change in any area of your life? From the outset you are raising the bar and calling a person to step up to it. Do not seek or allow an immediate response to the invitation to join a triad. You want the person to consider the time commitment in light of the larger configuration of life's responsibilities and to make the adjustments in schedule, if necessary, to make this relationship work. Intentionally growing people takes time. Do you want to measure your ministry by the number of sermons preached, worship services designed, homes visited, hospital calls made, counseling sessions held, or the number of self-initiating, reproducing, fully devoted followers of Jesus? When we get to the shore's edge and know that there is a boat there waiting to take us to the other side to be with Jesus, all that will truly matter is the names of family, friends and others who are self initiating, reproducing, fully devoted followers of Jesus because we made it the priority of our lives to walk with them toward maturity in Christ. There is no better eternal investment or legacy to leave behind.

Let love be genuine. u Abhor what is evil; hold fast to what is good. 10 v Love one another with brotherly affection. w Outdo one another in showing honor. 11Do not be slothful in zeal, x be fervent in spirit, [7] y serve the Lord. 12 z Rejoice in hope, a be patient in tribulation, b be constant in prayer. 13 c Contribute to the needs of the saints and d seek to show hospitality.

Support Your Warriors I write about warriors; men and women who rise above the rest. Men and women who overcome their fears with courage and integrity. While some of my characters may seem like super heroes, the real life men and women who risk their lives every day to protect and to serve us are truly super heroes. Please support your warriors. There are a variety of worthwhile organizations that need financial support and/or volunteers. Visit a hospital, send a card, say a prayer. Thank you Sandy

Steven and Bethany have a lot of friends on the streets, and the afflicted extend hospitality to them. They are welcomed into homeless camps and given advice about where to sleep most comfortably. When they brought their five-month-old on a retreat with them, someone showed them the safest places to spend the night with their baby. One friend they met on the street prayed for them, asking for angels to protect them, for their safety in the night, and that they’d meet the morning with a good breakfast. Bethany

This is the hospital's idea of nondenominational." She points around the chapel. There is a crucifix mounted on the wall, a flag of a cross draped over the lectern, and a few paintings of the Madonna and Child hanging in the back."We have a token Star of David," she says, gesturing to the six-pointed star on the wall. "But what about the Muslims? No prayer rugs or symbol to show which way is east towards Mecca? And what about the Buddhists? Couldn't they spring for a gong? I mean there are probably more Buddhists than Jews in Portland anyway.

Monsieur Gogh, I have been to see your brother Vincent. I promised to tell you what I thought of him. I am sorry to tell you that I think he is lost. Not only is his mind affected, but also he is very weak and despondent. He recognized me but did not show any pleasure at seeing me and didn’t ask about any member of my family nor anyone else that he knows. When I left him I told him that I would come back to see him; he replied that we would meet again in heaven, and from his manner I understand that he was saying a prayer. From what the porter told me, I think that they are taking the necessary steps to have him placed in a mental hospital.

The island itself was once the site of a temple dedicated to Asclepius, the god of medicine. Ancient Romans who were ill spent the night here and left little statues of their healed body parts (feet, livers, hearts...) as thank-you notes. This tradition survives: Today, throughout Italy, Catholic altars are often encrusted with votive offerings, symbolizing gratitude for answered prayers. During plagues and epidemics, the sick were isolated on the island. These days, the island’s largest building is the Fatebenefratelli, the public hospital favored by Roman women for childbirth. The island’s reputation for medical care lives on. The high point of the bridge (upon which you’re

She wanted strangers to know God's love, so how much more did she want that for me? But instead of getting the daughter she deserved, who would be happy and satisfied with life in the county and marriage to a God-fearing man, she got a daughter who rolled her eyes when she was the unwilling recipient of lengthy prayers. But that didn't stop my mother from trying to bridge the gap. She loved me and wanted me to have access to the faith that had given her so much comfort. Above all she wanted us to be together in eternity. Before I walked away from the church, my family and I used to look in the same direction, toward the same sun. We believed there was one God and he was looking on us with love, because we were his children and we followed his commandments. There were those on the margins-my aunt who smoked cigarettes, Catholics, or the people who went to the mosque across the street from the hospital. But no one in our community would actually deny the existence of God.

9Let love be genuine. Abhor what is evil; hold fast to what is good. 10Love one another with brotherly affection. Outdo one another in showing honor. 11Do not be slothful in zeal, be fervent in spirit, [7] serve the Lord. 12Rejoice in hope, be patient in tribulation, be constant in prayer. 13Contribute to the needs of the saints and seek to show hospitality. 14Bless those who persecute you; bless and do not curse them. 15Rejoice with those who rejoice, weep with those who weep. 16Live in harmony with one another. Do not be haughty, but associate with the lowly. [8] Never be wise in your own sight. 17Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18If possible, so far as it depends on you, live peaceably with all. 19Beloved, never avenge yourselves, but leave it [9] to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21Do not be overcome by evil, but overcome evil with good.

Let love be genuine.  u Abhor what is evil; hold fast to what is good. 10 v Love one another with brotherly affection.  w Outdo one another in showing honor. 11Do not be slothful in zeal,  x be fervent in spirit, [7]  y serve the Lord. 12 z Rejoice in hope,  a be patient in tribulation,  b be constant in prayer. 13 c Contribute to the needs of the saints and  d seek to show hospitality. 14 e Bless those who persecute you; bless and do not curse them. 15 f Rejoice with those who rejoice, weep with those who weep. 16 g Live in harmony with one another.  h Do not be haughty, but associate with the lowly. [8]  i Never be wise in your own sight. 17 j Repay no one evil for evil, but  k give thought to do what is honorable in the sight of all. 18If possible, so far as it depends on you,  l live peaceably with all. 19Beloved,  m never avenge yourselves, but leave it [9] to the wrath of God, for it is written,  n “Vengeance is mine, I will repay, says the Lord.” 20To the contrary,  o “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21Do not be overcome by evil, but overcome evil with good.

She felt sweat bead on her forehead, and dug a fingernail into her thumb to stop herself from weeping. She thought about her husband, John, and her two girls. She cursed herself for agreeing to visit the hospital and for not heeding the advice of the deputy director and Tom Dupree. But she still had the presence of mind to know that that wouldn’t help her now, so she did her best to concentrate on counting her breaths. Two minutes later, she decided to survive by whatever means and fought to focus on something more positive to assuage her escalating fear. She told herself that her people would be looking for her, that roadblocks had been set up. They could follow her, after all, at US Air Force bases, via drones, or whatever else they had that even she didn’t know about. Then she did her best to remember what Tom had told her about how to respond if she were ever kidnapped. Do not resist them, she thought. Act upon all reasonable instructions without complaint. Refrain from making retaliatory threats or unrealistic promises. Attempt to build up a rapport, but slowly to avoid it being considered contrived. But then she began to waver again. For now she was in the hands of men with no humanity, who had snuffed out life as most people sprayed mosquitoes or swatted bugs. She knew her see-saw emotions were reasonable in the circumstances. But she had to survive. For John. For her girls. Oh, God, hear my prayer. Help me.

Stewards of God’s Grace 1 PETER 4 Since therefore  z Christ suffered in the flesh, [1]  a arm yourselves with the same way of thinking, for  b whoever has suffered in the flesh  c has ceased from sin, 2 d so as to live for  e the rest of the time in the flesh  f no longer for human passions but  g for the will of God. 3For the time that is past  h suffices  i for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4With respect to this they are surprised when you do not join them in the same flood of  j debauchery, and  k they malign you; 5but they will give account to him who is ready  l to judge the living and the dead. 6For this is why  m the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 n The end of all things is at hand; therefore  o be self-controlled and sober-minded  p for the sake of your prayers. 8Above all, keep loving one another earnestly, since  q love covers a multitude of sins. 9 r Show hospitality to one another without grumbling. 10 s As each has received a gift, use it to serve one another,  t as good stewards of God’s varied grace: 11whoever speaks, as one who speaks  u oracles of God; whoever serves, as one who serves  v by the strength that God supplies—in order that in everything  w God may be glorified through Jesus Christ.  x To him belong glory and  y dominion forever and ever. Amen.

May you ever cherish and treasure this thought. Christ is made a servant of sin, yea, a bearer of sin, and the lowliest and most despised person. He destroys all sin by Himself and says: “I came not to be served but to serve” (Matt. 20:28). There is no greater bondage than that of sin; and there is no greater service than that displayed by the Son of God, who becomes the servant of all, no matter how poor, wretched, or despised they may be, and bears their sins. It would be spectacular and amazing, prompting all the world to open ears and eyes, mouth and nose in uncomprehending wonderment, if some king’s son were to appear in a beggar’s home to nurse him in his illness, wash off his filth, and do everything else the beggar would have to do. Would this not be profound humility? Any spectator or any beneficiary of this honor would feel impelled to admit that he had seen or experienced something unusual and extraordinary, something magnificent. But what is a king or an emperor compared with the Son of God? Furthermore, what is a beggar’s filth or stench compared with the filth of sin which is ours by nature, stinking a hundred thousand times worse and looking infinitely more repulsive to God than any foul matter found in a hospital? And yet the love of the Son of God for us is of such magnitude that the greater the filth and stench of our sins, the more He befriends us, the more He cleanses us, relieving us of all our misery and of the burden of all our sins and placing them upon His own back. All the holiness of the monks stinks in comparison with this service of Christ, the fact that the beloved Lamb, the great Man, yes, the Son of the Exalted Majesty, descends from heaven to serve me. —Martin Luther

We had planned to spend Christmas morning with my family, and then head over to Phil and Kay’s for Christmas night. The whole family was there, including all the grandkids. Bella, Willie and Korie’s daughter, was the youngest and still an infant. We opened presents, ate dinner, and the whole evening felt surreal. Tomorrow morning I’ll have a baby in this world, I thought. When Jep and I left that night, I said, “I’m gonna go have a baby. See you all later!” For all the worry and concern and tears and prayers we’d spent on our unborn baby, when it came to her birth, she was no trouble at all. I went to the hospital, got prepped for the C-section, and within thirty minutes she was out. Lily was beautiful and healthy. I was overwhelmed with happiness and joy. I felt God had blessed me. He’d created life inside of me--a real, beautiful, breathing little human being--and brought her into this world through me. It was an unbelievable miracle. And the best part? Jep was in the delivery room. Unlike his dad, he wanted to be there, and he shared it all with me. I’ll never forget the sight of Jep decked out in blue scrubs, with the blue head cover, holding his baby girl for the first time. I’ll never forget how she nestled down in the crook of his arm, his hand wrapped up and around, gently holding her. He stared down at her, and I could see a smile behind his white surgical mask. He was already in love--I knew that look. After we admired the baby together, I fell asleep, and Jep took his newborn daughter out to meet the family. He told me later he bawled like a baby. Later, when she went to the hospital nursery, Jep kept going over there to stare at her. I think he was in shock and overwhelmed and excited. Lily had a light creamy complexion and little pink rosebud lips, and she was born December 26, 2002. Despite the rough pregnancy, she was perfect. God answered our prayers, and now we were a family of three. We’d been married just a little over a year.

A similar theological—and particularly ecclesiological—logic shapes the Durham Declaration, a manifesto against abortion addressed specifically to the United Methodist Church by a group of United Methodist pastors and theologians. The declaration is addressed not to legislators or the public media but to the community of the faithful. It concludes with a series of pledges, including the following: We pledge, with Cod’s help, to become a church that hospitably provides safe refuge for the so-called “unwanted child” and mother. We will joyfully welcome and generously support—with prayer, friendship, and material resources—both child and mother. This support includes strong encouragement for the biological father to be a father, in deed, to his child.27 No one can make such a pledge lightly. A church that seriously attempted to live out such a commitment would quickly find itself extended to the limits of its resources, and its members would be called upon to make serious personal sacrifices. In other words, it would find itself living as the church envisioned by the New Testament. William H. Willimon tells the story of a group of ministers debating the morality of abortion. One of the ministers argues that abortion is justified in some cases because young teenage girls cannot possibly be expected to raise children by themselves. But a black minister, the pastor of a large African American congregation, takes the other side of the question. “We have young girls who have this happen to them. I have a fourteen year old in my congregation who had a baby last month. We’re going to baptize the child next Sunday,” he added. “Do you really think that she is capable of raising a little baby?” another minister asked. “Of course not,” he replied. No fourteen year old is capable of raising a baby. For that matter, not many thirty year olds are qualified. A baby’s too difficult for any one person to raise by herself.” “So what do you do with babies?” they asked. “Well, we baptize them so that we all raise them together. In the case of that fourteen year old, we have given her baby to a retired couple who have enough time and enough wisdom to raise children. They can then raise the mama along with her baby. That’s the way we do it.”28 Only a church living such a life of disciplined service has the possibility of witnessing credibly to the state against abortion. Here we see the gospel fully embodied in a community that has been so formed by Scripture that the three focal images employed throughout this study can be brought to bear also on our “reading” of the church’s action. Community: the congregation’s assumption of responsibility for a pregnant teenager. Cross: the young girl’s endurance of shame and the physical difficulty of pregnancy, along with the retired couple’s sacrifice of their peace and freedom for the sake of a helpless child. New creation: the promise of baptism, a sign that the destructive power of the world is broken and that this child receives the grace of God and hope for the future.29 There, in microcosm, is the ethic of the New Testament. When the community of God’s people is living in responsive obedience to God’s Word, we will find, again and again, such grace-filled homologies between the story of Scripture and its performance in our midst.

The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling. As each has received a gift, use it to serve one another, as good stewards of God’s varied grace. (1 Pet. 4:7–10)

Simply beautiful! David Brazzeal takes the hospitality traditions of the French and the Brazilians and stirs in spiritual disciplines and alternative worship practices for a book on prayer unlike anything you’ve read before. He reminds us that time with God is a rich and delicious banquet that we share together, and not a drive-thru fast food meal we eat alone. Nourishing and indulgent.

Today was a day to face that very temptation. A family who had become dear friends had left the church with no warning or explanation. Not even good bye. When they were missing on that first Sunday, we didn’t realize that they had removed themselves from our church. We thought maybe someone was sick or an alarm clock didn’t go off or something simple. If it had been something serious, they would have called us, of course. We had done so much for them and with them. We rejoiced when they rejoiced, we cried when they cried, we prayed with them, we prayed for them, we loved them and felt as if they loved us in return. Of course, one Sunday turned to two, and then three. I mentioned to Michael that I had called and left a message. He told me that he had the same thought as well. He had left a message and sent a card. We felt sad as the realization sank in: they had left the church. People don’t know how to leave a church, and many pastors don’t take such a loss graciously. In all our determinations about pastoring, we had considered the possibility of losing members, but this family was the first. It was time for a lesson for all of us, and I felt the Lord tugging at my spirit. I was to take the first step. Sunday afternoon, Michael taking a nap, kids playing games in their room... Now was as good a time as any. I got into my car and headed toward their house. Suddenly nervous, I sat in the driveway for a minute at first. What was I doing here again? Pastor’s wives don’t do this. I had been around pastor’s wives all my life. Since sensing my call to full time ministry at eighteen, I had been paying close attention to them, and I had never seen one of them do this. I got my words together. I needed an eloquent prayer for such a moment as this one: “Lord, help” (okay, so it wasn’t eloquent). I remembered a verse in Jeremiah: “I, the LORD, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings” (17:10). The Lord knew my heart, and He understood. In this situation, I knew that I had opened myself up to Him. In this situation, I knew that my heart was pure before Him. All of a sudden, my courage returned. I opened the car door and willed myself toward the front porch. As I walked up the driveway, I also thought about Paul’s warning which I had read earlier that morning: “they failed to reach their goal... because their minds were fixed on what they achieved instead of what they believed” (Romans 9:31-32). This family was not my achievement; they were the Lord’s creation. What I believed was that I had been right in opening my heart to them. What I believed was that Michael and I had been faithful to the Lord and that we had helped this family while they were in our flock. I had not failed to reach my goal thus far, and I felt determined not to fail now. This front porch was not unfamiliar to me. I had been here before on many occasions, with my husband and children. Happy times: dinners, cook-outs, birthdays, engagement announcements, births.... Sad times as well: teenaged child rebelling, financial struggles, hospital stays or even death .... We had been invited to share heartache and joy alike. No, “invited” is the wrong word. We were needed. We were family, and family comes together at such times. This afternoon, however, was different. I was standing on this familiar front porch for a reason that had never brought me here before: I came to say good bye. On this front porch, I knocked on the door. This family had been with us for years, and we had been with them. Remembering how this family had helped and blessed our congregation, I quietly smiled. Remembering how they had enriched our personal lives with their friendship and encouragement, I could feel the tears burning behind my eyes. We would miss them. Remembering all that we had done for them, I wondered how they could leave with no word or even warning. Just stopped coming. Just

Why are They Converting to Islam? - Op-Eds - Arutz Sheva One of the things that worries the West is the fact that hundreds and maybe even thousands of young Europeans are converting to Islam, and some of them are joining terror groups and ISIS and returning to promote Jihad against the society in which they were born, raised and educated. The security problem posed by these young people is a serious one, because if they hide their cultural identity, it is extremely difficult for Western security forces to identify them and their evil intentions. This article will attempt to clarify the reasons that impel these young people to convert to Islam and join terrorist organizations. The sources for this article are recordings made by the converts themselves, and the words they used, written here, are for the most part unedited direct quotations. Muslim migration to Europe, America and Australia gain added significance in that young people born in these countries are exposed to Islam as an alternative to the culture in which they were raised. Many of the converts are convinced that Islam is a religion of peace, love, affection and friendship, based on the generous hospitality and warm welcome they receive from the Moslem friends in their new social milieu. In many instances, a young person born into an individualistic, cold and alienating society finds that Muslim society provides  – at college, university or  community center – a warm embrace, a good word, encouragement and help, things that are lacking in the society from which he stems. The phenomenon is most striking in the case of those who grew up in dysfunctional families or divorced homes, whose parents are alcoholics, drug addicts, violent and abusive, or parents who take advantage of their offspring and did not give their children a suitable emotional framework and model for building a normative, productive life. The convert sees his step as a mature one based on the right of an individual to determine his own religious and cultural identity, even if the family and society he is abandoning disagree. Sometimes converting to Islam is a form of parental rebellion. Often, the convert is spurned by his family and surrounding society for his decision, but the hostility felt towards Islam by his former environment actually results in his having more confidence in the need for his conversion. Anything said against conversion to Islam is interpreted as unjustified racism and baseless Islamophobia. The Islamic convert is told by Muslims that Islam respects the prophets of its mother religions, Judaism and Christianity, is in favor of faith in He Who dwells on High, believes in the Day of Judgment, in reward and punishment, good deeds and avoiding evil. He is convinced that Islam is a legitimate religion as valid as Judaism and Christianity, so if his parents are Jewish or Christian, why can't he become Muslim? He sees a good many positive and productive Muslims who benefit their society and its economy, who have integrated into the environment in which he was raised, so why not emulate them? Most Muslims are not terrorists, so neither he nor anyone should find his joining them in the least problematic. Converts to Islam report that reading the Koran and uttering the prayers add a spiritual meaning to their lives after years of intellectual stagnation, spiritual vacuum and sinking into a materialistic and hedonistic lifestyle. They describe the switch to Islam in terms of waking up from a bad dream, as if it is a rite of passage from their inane teenage years. Their feeling is that the Islamic religion has put order into their lives, granted them a measuring stick to assess themselves and their behavior, and defined which actions are allowed and which are forbidden, as opposed to their "former" society, which couldn't or wouldn't lay down rules. They are willing to accept the limitations Islamic law places on Muslims, thereby "putting order into their lives" after "a life of in

It really isn't the tea. It's the spirit of the tea party. And it is in that spirit I hope you will join me. PRAYER God, grant me a giving heart that wishes to share the treasures of tea and hospitality and kindness. Remind me to bother with those extras that make the difference in the lives of family members, friends, and strangers. Amen. HEART ACTION Ask another to join you for a time of tea and conversation and connection. If I am inconsiderate about the comfort of others, or their feelings, or even their little weaknesses; if I am careless about their little hurts and miss opportunities to smooth their way; if I make the sweet running of household wheels more difficult to accomplish, then I know nothing of Calvary's love. AMY CARMICHAEL THE TEAPOT MAKER'S MARK To learn where, when, and by whom a piece was made, look for the maker's mark on the bottom. The pattern name and/or number may be included, as might be the name, initials, or special mark of the designer or artist. Though not always complete, this capsule history provides the simple facts of a teapot's origin.

Most major media outlets covered the story, and people around the world began immediately to respond with prayers and good wishes on social media. When Jep heard what was going on, he jumped on Twitter and tweeted this on Saturday from his hospital bed: Well, I about died this past Sunday…I’m doing much better now. Thanks for all the prayers! #seizuresuck #gladtobealive As if that wasn’t enough, he also posted a side-by-side photo of himself and a bearded Steven Seagal, both unconscious in a hospital bed and wrapped in a white sheet. “Just like Steven Seagal, I’m hard to kill,” it said in a caption at the bottom. It’s always a good sign when you get your sense of humor back.

Most major media outlets covered the story, and people around the world began immediately to respond with prayers and good wishes on social media. When Jep heard what was going on, he jumped on Twitter and tweeted this on Saturday from his hospital bed: Well, I about died this past Sunday…I’m doing much better now. Thanks for all the prayers! #seizuresuck #gladtobealive As if that wasn’t enough, he also posted a side-by-side photo of himself and a bearded Steven Seagal, both unconscious in a hospital bed and wrapped in a white sheet. “Just like Steven Seagal, I’m hard to kill,” it said in a caption at the bottom. It’s always a good sign when you get your sense of humor back. Monday morning, most of Jep’s doctors said he could go home. One of his doctors wanted him to stay for a month, but Jep wanted out. I didn’t blame him. We walked out of the hospital together. Jep could walk, but he was very weak and wobbly. One the way home we stopped to check out the house we were remodeling, and then I got him home to rest. The next day he asked, “When are we going to go look at the house?” “We went yesterday,” I told him. He didn’t remember. I let the kids stay home from school that Monday, and we had a wonderful time just being together. There were lots of hugs and smiles, and Jep played cards with River. I noticed he was talking a little slower than normal, but he was talking. And I knew everything was going to be okay.

Romans 12:9-21 Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

At the hospital, an attendant brought down a wheelchair for me. Steve somehow managed, without a forklift, to get me out of the truck and into the wheelchair. The birth progressed a lot faster than it had with Bindi. I wasn’t worried because I had Steve with me, and I knew everything would be fine, as long as we were together. I pushed like an Olympic baby pusher. I should have gotten the gold for my pushing. I think I pushed until I was nearly inside out. The baby came. Steve said, “It’s a boy!” and brought him to me. I remember my son’s tiny pink mouth. He looked like a baby bird with his eyes closed and his mouth open. He immediately began feeding. Steve cried tears of joy. Once we got settled, the proud papa headed for Sunshine Coast Grammar School to tell Bindi the news. “You’ve got a little brother,” he told her. Bindi was elated, in spite of the fact that she had spent every night saying her prayers for a little sister. Steve brought her to the hospital, where she took her little brother in her arms and looked at him lovingly. “How do you know he’s a boy?” she asked. “Bindi,” Thelma said, “they’re not born with clothes on.” “I think I will name him Brian,” Bindi said. “His name is Robert,” Steve told her. “Oh, well,” Bindi said. “I’m going to call him Brian for short.” It was a Sunday, December 1, 2003, and we had all just received the best Christmas present ever. Robert Clarence Irwin. Baby Bob.

A study of heart patients in 6 separate hospitals sought to determine whether prayers from strangers would have any effect on a person's recovery (1). After carefully following the recovery of 1,800 heart surgery patients for 30 days after the surgery, researchers found absolutely no link between prayer and recovery. However, there was a significant difference between those who were aware of the fact that they were being prayed for and those who did not know. Those who knew ended up suffering more complications, possibly due to the additional stress it caused. Being told that a high number of people are praying for your recovery might increase how severe you would perceive your illness to be and thus negatively affect your recovery. To date, there have been no reputable scientific studies showing any clear link between prayer and healing.

Parker Palmer (who by now you’ve guessed is one of my discernment gurus) writes that when we are doing what we are supposed to be doing, we will know it because we will be energized by it, joyful in it. (Think of the apostle Paul’s fruit of the spirit in Galatians 5: love, joy, peace, and so on.) And when we are not doing what we’re supposed to be doing, we will be dragged down by it, disheartened by it, and perhaps, if we are not careful, destroyed by it. Simply put: Does the path you’re on bring you joy or pain? Note that the question is not, Is this what others think I should be doing? It’s not, Is this what makes me look good—or makes me a lot of money? It’s not even, Is this what other people whose walks with God I respect are doing? Does the path you’re on bring you joy or pain? I’m not talking, of course, about temporary hardships: internships, residencies, two-shift careers while you’re finishing something. I believe that most worthwhile things require hard work, the solving of difficult problems, stamina, faithfulness. In my three years of seminary I was challenged to my limits. I had never worked so hard, had to manage time so well. And I loved every minute of it. Okay, maybe not every minute—I can’t say I enjoyed Greek, or my hospital chaplaincy, although I understood why I was doing them. But even in those hard things I knew I was doing the right thing, and my life, in general, was filled with joy. And if you are doing even the most worthy of things, but it breaks you down instead of building you up, you may need to take notice. Once you set your foot on the path, ask yourself, “Is this the path of God’s joy for me?” If after a while you’re not sure you can answer that question in the affirmative, give some serious thought to whether or not you ought to continue. Merton’s prayer ends in this way: You will lead me by the right road, though I may know nothing about it. Therefore will I trust you always.5 As I’ve spent time thinking about who and what God is, I’ve come to believe that God’s job is not to make things easy for me. Not to give me a candy-coated existence. Not even to make me feel good about myself. But what has made my life possible—or at least, made it possible to continue living—is that I have felt God’s presence with me in good times and bad, and come to the genuine belief that if I try hard to live in God’s will instead of chasing my own, good things will happen. I rarely, if ever, know exactly what those good things will be, and sometimes they don’t seem particularly good in the moment. But that’s what faith is all about. Not a naive belief that God is going to give me what I want. Instead, it’s my own resolve to go on believing and trusting, and to keep my feet moving on the path, so that up around the next bend or over the next rise, maybe what God has in store for me will come into view.

By Thursday the news had leaked out and a group of photographers waited for her outside the hospital. “People thought Diana only came in at the end,” says Angela. “Of course it wasn’t like that at all, we shared it all.” In the early hours of Thursday, August 23 the end came. When Adrian died, Angela went next door to telephone Diana. Before she could speak Diana said: “I’m on my way.” Shortly after she arrived they said the Lord’s Prayer together and then Diana left her friends to be alone for one last time. “I don’t know of anybody else who would have thought of me first,” says Angela. Then the protective side of Diana took over. She made up a bed for her friend, tucked her in and kissed her goodnight. While she was asleep Diana knew that it would be best if Angela joined her family on holiday in France. She packed her suitcase for her and telephoned her husband in Montpellier to tell him that Angela was flying out as soon as she awoke. Then Diana walked upstairs to see the baby ward, the same unit where her own sons were born. She felt that it was important to see life as well as death, to try and balance her profound sense of loss with a feeling of rebirth. In those few months Diana had learned much about herself, reflecting the new start she had made in life. It was all the more satisfying because for once she had not bowed to the royal family’s pressure. She knew that she had left Balmoral without first seeking permission from the Queen and in the last days there was insistence that she return promptly. The family felt that a token visit would have sufficed and seemed uneasy about her display of loyalty and devotion which clearly went far beyond the traditional call of duty. Her husband had never known much regard for her interests and he was less than sympathetic to the amount of time she spent caring for her friend. They failed to appreciate that she had made a commitment to Adrian Ward-Jackson, a commitment she was determined to keep. It mattered not whether he was dying of AIDS, cancer or some other disease, she had given her word to be with him at the end. She was not about to breach his trust. At that critical time she felt that her loyalty to her friends mattered as much as her duty towards the royal family. As she recalled to Angela: “You both need me. It’s a strange feeling being wanted for myself. Why me?” While the Princess was Angela’s guardian angel at Adrian’s funeral, holding her hand throughout the service, it was at his memorial service where she needed her friend’s shoulder to cry on. It didn’t happen. They tried hard to sit together for the service but Buckingham Palace courtiers would not allow it. As the service at St Paul’s Church in Knightsbridge was a formal occasion, the royal family had to sit in pews on the right, the family and friends of the deceased on the left. In grief, as with so much in Diana’s life, the heavy hand of royal protocol prevented the Princess from fulfilling this very private moment in the way she would have wished. During the service Diana’s grief was apparent as she mourned the man whose road to death had given her such faith in herself. The Princess no longer felt that she had to disguise her true feelings from the world. She could be herself rather than hide behind a mask. Those months nurturing Adrian had reordered her priorities in life. As she wrote to Angela shortly afterwards: “I reached a depth inside which I never imagined was possible. My outlook on life has changed its course and become more positive and balanced.

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” To respond to this prophetic command our church put on crusades in the streets. We visited hospitals, boldly preaching about the God of the Bible. With all the prayer and worship at church we had been infused with the Holy Spirit to go to our city and villages and tell people about Jesus. We were sent out two by two for local outreach and would go on mission trips, as described in Luke 10:1, 4: The Lord appointed seventy others, and sent them in pairs ahead of Him to every city and place where He Himself was going to come. . . . “Carry no money belt, no bag, no shoes; and greet no one on the way.

9Let love be sincere; hate what is evil, hold on to what is good;f 10love one another with mutual affection; anticipate one another in showing honor.g 11Do not grow slack in zeal, be fervent in spirit, serve the Lord.h 12Rejoice in hope, endure in affliction, persevere in prayer.i 13Contribute to the needs of the holy ones,j exercise hospitality. 14* Bless those who persecute [you],k bless and do not curse them.l 15Rejoice with those who rejoice, weep with those who weep.m 16Have the same regard for one another; do not be haughty but associate with the lowly; do not be wise in your own estimation.n 17Do not repay anyone evil for evil; be concerned for what is noble in the sight of all.o 18If possible, on your part, live at peace with all.p 19Beloved, do not look for revenge but leave room for the wrath; for it is written, “Vengeance is mine, I will repay, says the Lord.”q 20Rather, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals upon his head.”r 21Do not be conquered by evil but conquer evil with good.

She had done it. A photo, one simple photo, had brought her back through time and closer to her goal. She thought of Alice, that once nameless girl who now had a name. The little orphan with no father or mother, tossed about from hospital to convent, without bonds, points of reference, anything. Raised in the coldness of a religious institution: prayer at mealtimes, household chores, nights in the dormitory, an austere existence geared toward order and obedience to God. What future could she have had after such disastrous beginnings? How had she grown up? What had happened in that room with the rabbits? From the bottom of her heart, Lucie hoped she would soon have the answers to these questions. All those thoughts, all those faces that tormented her day and night, had to stop. Alice had to reveal her secrets.

Before long, something unexpected happened to test my newfound faith. Mom had to go in for a simple, twenty-minute surgery. I went with Dad to the hospital, and we waited while she was in the operating room. Forty-five minutes went by, and no one came out to tell us anything. Then a nurse came out, and one look at her face told me the news was not good. “Look, there’s a problem,” she said. “We haven’t been able to wake her up. She’s gone into a coma. We have a machine breathing for her, and we think she’s going to be okay, but she needs to wake up.” Dad looked at me, his face white and his eyes big and scared. We had no idea what was going on, but we knew it was bad. Really bad. He grabbed my shoulder and said through tears, “We’re fixin’ to pray for your mom right now.” I’d never heard him pray as fervently. He was frantic and telling God about how much we needed Mom in our family. We knew her life was at stake, and we both were scared she would never wake up. The rest of the family came to the hospital, and we gathered, praying our hearts out. We finally got in to see her, and the sight of Mom on a respirator, her chest rising and falling with the help of the machine, freaked us all out. Eventually, we found out what had happened. There had been a mistake, and Mom had been given too much anesthetic, sending her into a serious coma. Two days later, after many tears and huddles with family and desperate prayers, Mom came out of it, woke up, and started breathing on her own. I knew deep in my heart that she could have died, but God had chosen to answer our prayers, and that really built my faith. I was such a new Christian that I’m not sure how I would have reacted if something would have happened to my mom. I also felt like it drew me closer to my dad, as we had been the first ones to hear the news and to pray for her together. I saw a side of him I didn’t see very often, how much he loved and needed my mom and how much he trusted God to help him in a very bad situation. No matter whose fault it was, we were just relieved Mom made it out alive. She recovered from the experience, and with her cooking during those months, my appetite came back, and I gained fifty pounds. I even got a little chunky, so I started working out so I could look and feel better. Those three months of house arrest were probably the best days of my life. My thinking had changed, my heart’s desires were back on track, and I had hope for the future.

I began to wonder about my own church, which has its godly share of hospitable, big-hearted people. But Presbyterian worship, even in small towns such as mine, presumes a high degree of literacy; each Sunday’s bulletin contains new and often lengthy prayers to be read aloud. I wondered if many of these people would feel welcome there, as reading is such a struggle for them. And as I looked around that room I kept thinking: Kathleen, these are the people Jesus says will be first in the kingdom. And I had a kind of vision of all of us coming together, bearing our different wounds, offering differing gifts. The preachers, prophets, healers, and discerners of spirits. Those who can describe the faith and those who can only live it. Those who speak in tongues, and those who interpret. Those who write, and those who sing. Those who have knowledge, and those who are wise only in the sight of God. Each of us poor and in need of love, yet rich in spirit. Each of us speaking in the language we know, and being understood. Pentecost, indeed.

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The ambulance came, and they all followed it to the hospital. Sarah was pronounced dead when she got there. She was gone. I know there are families who have had tragedies. But we were always somehow spared. There’s a comfort you slip into as good Christians. God’s got his angels over me, you think. I was taught—and generations before me believed—that we were protected. Without that blind faith, what did we have? Mom and I got on the next flight home. I was in shock, I realize now, thinking if we did everything right, we would somehow undo the reality. Maybe like Aunt Debbie’s prayers. I thought we would go up in the air and then touch down on a world where this hadn’t happened. Going through the clouds, I put my head down on my mother’s lap. I don’t know if I fell asleep, but I had a dream that I had fallen asleep, if that makes sense. Whether it was a dream or a vision, Sarah came to me. She had her long curly hair again. She had gotten her hair cut shorter a few weeks before and told me she hated it. But there it was. “I’m okay,” she said, giving me that smile she gave me every time she gently shook her head and told me to relax. “Please tell my mom I’m okay. Please give her a hug for me.” Mom stroked my hair, and I sat up. “Sarah just came to me in a dream,” I told her, adding what she’d said about her mom. “Well, you should let Aunt Debbie know,” she said. “She needs to hear that.

All of this would have been enough for an ordinary Catholic, with a lifetime of faithful practice of his religion behind him: but for me it could not possibly be enough. A man who has just come out of the hospital, having nearly died there, and having been cut to pieces on an operating table, cannot immediately begin to lead the life of an ordinary working man. And after the spiritual mangle I had gone through, it will never be possible for me to do without the sacraments daily, and without much prayer and penance and meditation and mortification.

[L]et the edifices of religions crumble, let a blind fire consume all the bricks in temples, mosques, and gurudwaras and churches, and on those ruins let us grow enchanting gardens of sweet-smelling flowers and build schools and libraries. Let places of worship be used for the good of people and be turned into hospitals, orphanages, schools and universities. Our new places of worship should be academies of art and cultures, centres of creativity and institutes of scientific research. Let the rice fields with golden grain bathed by the early rays of the sun, the open fields and rivers, and the deep sea be our new places of prayer. Let humanity be the other name for religion.

Later, toward the end of my presidency, The New York Times would run an article about my visits to the military hospitals. In it, a national security official from a previous administration opined that the practice, no matter how well intentioned, was not something a commander in chief should do—that visits with the wounded inevitably clouded a president’s capacity to make clear-eyed, strategic decisions. I was tempted to call that man and explain that I was never more clear-eyed than on the flights back from Walter Reed and Bethesda. Clear about the true costs of war, and who bore those costs. Clear about war’s folly, the sorry tales we humans collectively store in our heads and pass on from generation to generation—abstractions that fan hate and justify cruelty and force even the righteous among us to participate in carnage. Clear that by virtue of my office, I could not avoid responsibility for lives lost or shattered, even if I somehow justified my decisions by what I perceived to be some larger good. Looking through the helicopter window at the tidy green landscape below, I thought about Lincoln during the Civil War, his habit of wandering through makeshift infirmaries not so far from where we were flying, talking softly to soldiers who lay on flimsy cots, bereft of antiseptics to stanch infections or drugs to manage pain, the stench of gangrene everywhere, the clattering and wheezing of impending death. I wondered how Lincoln had managed it, what prayers he said afterward. He must have known it was a necessary penance. A penance I, too, had to pay.

the normal translation of koinōnia is “fellowship,” but that coin has worn smooth with long use. It can mean “business partnership” too; that is part of it, but again it doesn’t get to the heart. And the heart is what matters. When our words run out, we need images: the look of delight when a dear friend pays an unexpected visit, the glance of understanding between musicians as together they say something utterly beautiful, the long squeeze of a hand by a hospital bed, the contentment and gratitude that accompany shared worship and prayer—all this and more.

Freedom without order leads to chaos. We must have order around our freedom. It is God’s Word that sets the boundaries for our freedom.

Prayer: This can be any daily silent practice or meditation. • Work: This becomes part of a balanced life. It cannot be the whole focus. • Study: This is when we read the wisdom of those who came before us. • Hospitality: This just means treating those around you with kindness; it can also mean breaking bread with friends. • Renewal: This is accomplished by taking one day a week to turn away from daily cares (and screens) and appreciate the natural beauty around us.

When Alma first started at the hospital, some of the nurses taught her to pray for the children according to severity. A level one meant pray that the child would be well; level two meant pray for decreased pain. Alma was slow to understand level three--praying that the children would die, that mercy and grace would shorten their suffering--but she had come around to it a few months into her job, when the boy with the shattered face was wheeled in. His mother's eyes convinced Alma that sometimes you suffered more the longer you lived.

Prayer is an absolute obligation on Muslims, he pointed out, which cannot be avoided even on one’s deathbed. Mullah Omar agreed. “But what if a snake approaches while you are in the midst of prayers?” the I.S.I. chief asked. “You abandon your prayers and deal with the danger first and then resume your prayers,” Mullah Omar answered. “Don’t you see this giant anaconda approaching Afghanistan?” Mahmud asked. He meant the United States. “As emir of 25 million Afghans, is your oath of hospitality to Osama more sacrosanct than protection of your people?

These kind and hospitable Tahitian ladies—whose bodies Alma had seen at morning baths, whose food she had shared, whose babies she had dandled upon her knee, whose voices she had heard uplifted in earnest prayer, and whose hair she had seen ornamented so prettily with flowers—rearranged themselves immediately into rival battalions of demonic hellcats. Alma could not determine whether the point of the game was, indeed, to seize the ball or to tear off the limbs of one’s opponents—or perhaps a combination of both. She saw sweet Sister Etini (Sister Etini!) make a grab for another woman’s hair and throw her to the ground—and her opponent had not even been near the ball!

Father God, thank you for this beautiful home. Let your presence and your angels dwell in this home twenty four seven. And let it be the home of hospitality. In the mighty name of Jesus amen.

The three cords to my rope were the religious (worship and prayer), the psychological (psychotherapy), and the physical (medical treatments, hospitalization, and exercise).

Be devoted to one another in love. Honor one another above yourselves. Never lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, and faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality,” (Romans 12:10-13, NIV).

Miss Chao was very dedicated in her practice of the Whole Body Prayer, and I had tremendous admiration for her. The biggest challenge was to calm her overactive mind, which was wasting energy that could otherwise be healing her. This is quite typical for an overachiever/Type A personality, whose mind is like a race car. In Miss Chao’s case, her brain “motor” was extremely hot, while her lower belly was cold, which presented a problem, as the Qi that we harness in the Whole Body Prayer begins in the gut. I used a metaphor to explain the problem to her: “When we put a kettle on the stove, the fire is below, and the water is on top. Your situation is the opposite—water on the bottom, fire above.” Years of unhealthy thinking habits had caused blockages in her meridians and had “rusted” the water pipes, so her spirit energy could not circulate. Decades of stagnation like this can lead to cancer. “Tumors are not your enemy,” I told Miss Chao. “It’s your nonstop lifestyle that’s eating your soul.” It was time to slow down. She accepted it. The results were extraordinary. Within three months of practicing the Whole Body Prayer, she was pain-free and could sleep without medication. Her swelling had disappeared. Her mood was uplifted. A few months later, her captivating smile was back, along with the light in her pretty eyes. Full of energy, she’d regained twenty pounds. In November 2002, nine months after she began the ZiJiu self-healing method, she went to the hospital for scans and a thorough examination. The doctors were astonished. They’d never seen a case like this. Miss Chao was entirely cancer-free. She had defeated stage 4 ovarian cancer without drugs, radiation, or any other external interventions. She’d simply used her own body’s innate power to harness cosmic Qi and heal itself. Given Miss Chao’s notoriety, this became a big news story. The three thousand friends and colleagues she’d hosted at her own “memorial service” one year earlier didn’t know what to make of this “miracle.” “It’s no ‘miracle,’” she told them. “It’s the science of Qigong.

Thank you, Sister Mary. Your hospitality is greatly appreciated,” Rodrigo said as Mary left the room and closed the door behind her. Rodrigo bowed his head in silent prayer before he broke the bread and began to eat. As he ate his meal, his thoughts began to drift backward to the conversation he’d had in the room with Marcellinus. Vividly, he recalled their heated debate that night and his struggle to believe that the Pope would lie to the masses. He remembered the fateful words Marcellinus had said as he left the room: Place your trust in God and not in man. Men are fallible and may lead you astray, but God will always guide you and lead you to truth and salvation. Rodrigo paused for a moment as he reflected again on what Marcellinus had said. How true those words of wisdom proved to be.

This was informal, like most things in Alaska. Something we’d noticed already in our brief stay. People wore the clothes that were most comfortable for them, and obviously, that wasn’t any different in Faith Hospital. They weren’t taken aback by my appearance or haphazard stop. The causal family atmosphere drew me in, and I prayed silently for God’s guidance.

He often told me the story that Trudeau called him on Christmas Eve 1971 and asked it John and his wife, Geills, would that Margaret and him to a midnight mass, something the Turners always attended at Christmas. They agreed and drove there together. Turner said it was a wonderful evening of friendship and prayer. He never forgot it because of what else happened just a few hours later. Not long after they dropped the Trudeaus off at 24 Sussex, Margaret and Pierre headed to the hospital where Justin was born on Christmas Day.

The apostolic teams were “on call,” praying, corresponding, and sending people to serve the needs of God’s people. The apostolic team’s ongoing commitment was to complete whatever was lacking among the local bodies. They helped believers break open the natural opportunities that surrounded them. The local believers strengthened the apostolic effort by supplying people, funds, and hospitality. They collaborated in prayer. The two were interdependent, yet neither attempted to own or to control the other. The authority on either side was earned and voluntary, the product of mutual trust and commitment. Sometimes there were tensions and conflicts between the two. But much of the gospel’s expansion in New Testament times has to be attributed to the cooperation of these two expressions of God’s people.

A PRAYER FOR WHEN YOU ARE COOKING Holy God, I want to be a holy cook. As I collect my ingredients, let me be attentive to the bounty of all you have made to nourish our bodies. Sharpen my hazy sight to see the colours, shapes and patterns piled on my counter. Let the work of peeling, paring, chopping, sorting all be done in glad service of those my labour will bless. As the heat does its part and flavours fill the air, fill me with your Holy Spirit. Prepare me as I prepare this meal. Amen.

Although after many years of living we often feel more lonely, hostile and filled with illusions than when we had hardly a past to reflect upon, we also know better than before that all these pains have deepened and sharpened our urge to reach out to a solitary, hospitable and prayerful mode of existence.

The more we come to the painful confession of our loneliness, hostilities and illusions, the more we are able to see solitude, hospitality and prayer as part of the vision of our life.

I have two children, both boys. I’m in and out of hospitals with them all the time, seeing doctors. You wouldn’t know if the older one was a boy or a girl. His little head is quite bald. I’ve taken him to professors, and to the wise women too. Whisperers, witches. He’s the littlest in his class. Can’t run or play. If somebody hit him by accident, he would bleed. He could die. He’s got a blood disease. I won’t even name it. I stay in the hospital with him and think, ‘He’s going to die.’ But then I see I mustn’t think like that or death might hear. I cry in the toilet. All the mothers do. Not in the wards, but in the toilets or the bathroom. I come back all cheerful: ‘Your cheeks are rosy pink. You’re getting better.’ ‘Mum, take me away from the hospital. I’ll die here. Everybody here dies.’ Where am I to cry? In the toilet? There’s a queue. Everyone is just like me.

Within hospital walls, more prayers echo than in the confines of church sanctuaries. In today's world, I've witnessed numerous places of worship in underprivileged regions, where hope seems to be exchanged for fleeting illusions. Kind hearts wear tattoos, while misguided souls drape themselves in rosaries. Beggars, seeking generosity, choose the warmth of bars over the solemnity of church pews. It's a testament to the essence of humanity, where authenticity holds more value than mere appearances

Anmol Rane , is a man who belongs to the land of Shree Yamuna river . He born in a village situated at the bank of Yamuna river . He born on 28 september 2003 at Gaba Hospital YamunaNagar . He born with some illness . The illness which can not be seen but can feel . As he started joining his school he was not a common person like other . People used to make him bully and make to feel him ashemd because of his mental illness and physical appreance . Anmol was not mentally strong when he join the school he has many friend but he didn't come into the touch of someone who understands him mentally and can help him to grow . He joined Gian Deep High School , Sandhali where he come into the touch of Mr. Parveen Kamboj. He look into the condition of Anmol and help him to grow mentally and physically with his personal guidance . He helped Anmol to grow mentally . He came to know that Anmol have some special skills than others which make him different from others . This was the reason he loves Anmol personally and support him like his own son . As Anmol grows his schooling was complete . Than he joined Maharaj Aggarsain Public school , Gumthala Rao to complete his 12th . Here he met more individuals who are like him but not the same . Anmol get the guidance of experienced with effectivness teacher who helped him to grow mentally and make his stronger but he missed one thing there that was his personal assistance of friends he do not have such friends to whom he can connect and make him mentally strong. As of now Anmol is pursuing his graduation in business administration . To know more about Anmol's Life you can follow him on Instagram by Clicking here

I still don't know to this day how she managed to climb the 94 stairs; she was dying from an overdose. The gate at the bottom of the stairwell did not make a sound when she entered the building, being so ill and alone. It was odd. Where could she have been? Almost as if she had been dropped off at my doorstep like a package silently by a (Polish) giant. She was pale and could barely open the door with her keys. When she entered, she fell into my arms; she was drunk and high, her legs buckling so that she couldn't stand. I tried to figure out what she had taken and what she had drunk, but she could barely talk; her eyes were rolling back in her skull. She was crying with her head in the toilet bowl, unable to stop the cramps running through her insides and her entire body shaking. - What did you drink? - Two … beers. - I am not your father. What did you take? Where have you been? - Beers and tequila - she mumbled, saliva drooling out of her mouth and her head hanging down like she was dead already. Then I asked her what else she had taken. She still wouldn't answer, so I repeated. - Answer me Martina, who gave it to you?! - I shouted. - Where have you been?! But she didn't answer, and her condition was critical, so I had to rush her to the hospital in my arms as she was about to lose consciousness. I had to grab her and take her to the closest hospital across Parallel, two blocks away. This was the first time I had taken her to the hospital since she'd split her chin by falling off my bicycle allegedly before, although it wasn't the last. Interestingly, whenever she got involved with a new group of criminals, she wound up in the hospital both times, and both times I took her there. She had no energy to lift her head out of the toilet bowl. As soon as I entered the hospital with her, the staff and I had to put her in a wheelchair. They took her inside and 20 minutes later when I was sitting by her bed, she already felt better with an IV dripping slowly into her vein, but she was unable to move; she was lying in her hospital bed, barely able to open her eyes to look at me. She was between life and death, or between real life and just a dream. I remembered less than a year earlier she was so full of life and happy and healthy when I put her up on that set of chairs that night when we took off the 'for sale' sign. The doctors told me after she fell asleep that they wanted to rinse her stomach, but she didn't authorize that. I was not fully aware that she was on drugs time to time or all the time and with what kind of people she was associated with. She almost only showed up at home in September 2014 when she overdosed. I was in love and worried for her so much, so I filled out the forms while they treated her in the hospital. I prayed to God to save her, asking for Him to show her the Truth. All I had was a prayer—50/50 if it worked. And I remembered that two years before, I had prayed for the life of our kitten Sabrina was playing with, making friends. This time, however, I had to rush to the hospital, not the vet, with my 20-year-old girlfriend who would soon be 21 in October 2014. And I felt like Sabrina, trying to make friends again but by the wrong people was the reason why I, an atheist, was praying for a puppy or a kitten or a bunny's life this time again. I didn't know that lies and secrets were eating away at her from deep inside once in a while as well, it wasn't just the drugs that were killing her insides like cancer. Just like her brother's intestines silently began to consume him and her, unbeknownst to them, but I could almost sense it like a dog if I could not see it, smell it inside them like X-ray. They were unaware of what my eyes had seen, as I watched their vibrations and faces silently change.

My prayer is that this book will help you let God use your home, apartment, dorm room, front yard, community gymnasium, or garden for the purpose of making strangers into neighbors and neighbors into family. Because that is the point—building the church and living like a family, the family of God.

Let love be without hypocrisy.a Detest evil;b cling to what is good. 10 Love one another deeply as brothers and sisters.a Take the lead in honoring one another.b 11 Do not lack diligence in zeal; be fervent in the Spirit;A, a serve the Lord.b 12 Rejoice in hope;a be patient in affliction;b be persistent in prayer.c 13 Share with the saints in their needs;a pursue hospitality.b 14 Bless those who persecute you;a bless and do not curse. 15 Rejoice with those who rejoice;a weep with those who weep. 16 Live in harmony with one another.a Do not be proud;b instead, associate with the humble. Do not be wise in your own estimation.c 17 Do not repay anyone evil for evil.a Give careful thought to do what is honorableb in everyone’s eyes. 18 If possible, as far as it depends on you, live at peace with everyone.a 19 Friends, do not avenge yourselves; instead, leave room for God’s wrath, because it is written, Vengeance belongs to me; I will repay,a, b says the Lord. 20 But If your enemy is hungry, feed him.a If he is thirsty, give him something to drink. For in so doing you will be heaping fiery coals on his head.b, c 21 Do not be conquered by evil, but conquer evil with good.

I told him: no man who walks by FAITH is ever moved by the circumstances. I told him: when we Pray, we BELIEVE we have received. From that moment forward, we just begin to give thanks. This battle was won in Prayer before we ever got to the hospital. This is also very important when it comes to the salvation of your loved ones. Many times when you Pray, it will look like the situation even gets worse, but you must stand in FAITH, Trusting that God cannot fail.

I told him: no man who walks by FAITH is ever moved by the circumstances. I told him: when we Pray, we BELIEVE we have received. From that moment forward, we just begin to give thanks. This battle was won in Prayer before we ever got to the hospital. This is also very important when it comes to the salvation of your loved ones. Many times when you Pray, it will look like the situation even gets worse, but you must stand in FAITH, Trusting that God cannot fail. The problem is that many times people begin in FAITH and end in UNBELIEF when they do not see the manifestations of what they BELIEVE for. Even Jesus in his own hometown could not help them because of their UNBELIEF.

4 For as we have many members in one body, and all members have not one office, 5 So we being many are one body in Christ, and every one, one anothers members. 6 Seeing then that we have gifts that are divers, according to the grace that is given unto us, whether we have prophecy, let us prophecy according to the portion of faith: 7 Or an office, let us wait on the office: or he that teacheth, on teaching: 8 Or he that exhorteth, on exhortation: he that distributeth, let him do it with simplicity: he that ruleth, with diligence: he that showeth mercy, with cheerfulness. 9 Let love be without dissimulation. Abhor that which is evil, and cleave unto that which is good. 10 Be affectioned to love one another with brotherly love. In giving honor, go one before another, 11 Not slothful to do service: fervent in spirit serving the Lord, 12 Rejoicing in hope, patient in tribulation, continuing in prayer, 13 Distributing unto the necessities of the Saints: giving yourselves to hospitality. 14 Bless them which persecute you: bless, I say, and curse not.

Temple is a hospital for a wounded soul, and prayers are the healing medicine.

Later, the chief character seemed to himself to be standing in a corner of a walled garden beside the hospital of two storeys, except that the plants and the pathways were those that he had seen whenever he had visited as a child the stone house where his father’s unmarried siblings lived with their parents. From beneath a certain bush in an opposite corner of the garden, some or another small creature seemed to be signalling to him. What he saw was a series of tiny flashes, and yet afterwards he used the word winking to describe the sight. He understood, in the way that he seemed to understand certain matters in his dreams, that the creature under the bush was one of a sort of beetle that had infested the garden around the stone house mentioned above. He had learned from his father’s sisters to call the beetles soldier beetles. He admired the beetles’ wing-cases, which were dark-brown with orange-yellow markings, but after he had heard from his aunts that the beetles damaged many of the plants in their garden he killed any beetle that he saw and afterwards earned praise from his aunts when he told them how many he had killed. The beetles were easy to kill, especially the many pairs that moved less nimbly because they were joined rear-to-rear. These he sought out so as to boost his tally. He did not learn until some years later that the joined pairs had been copulating. For as long as he saw the signals that he later described as winking, the chief character understood that the sender of the signals shared with him certain secret knowledge although he, the chief character, could not have said what this knowledge consisted of; for as long as he saw the signals mentioned, the chief character understood also that the sender of the signals was well disposed towards him; and soon after he had first observed the signals, the chief character understood further that the sender of the signals was God—not a symbol of God or a manifestation of God but the almighty being that he, the chief character, had addressed in his prayers during earlier years and had tried often to see in his mind. God was no more and no less than an image of a beetle with orange-yellow markings on a dark-brown wing-case in an image-corner of an image-garden in his, the chief character’s, mind. For as long as he lay in the upper room, the chief character was in a light-hearted mood. Having found himself in the presence of God, the chief character directed towards God the sort of wordless message that he seemed able to send in his dreams. The content of the message was that there should be no hard feelings between God and the chief character. The flashing or winking from the wing-case of the Beetle-god then ceased. The chief character could no longer make out the orange-yellow markings or any other details in the shade beneath the bush. He understood that he had been politely dismissed; that nothing needed to be discussed between God and himself; that he ought to leave God to attend to his own affairs while he, the chief character, went on trying to write poetry or prose fiction.

7But the end of all things is at hand; therefore be serious and watchful in your prayers. 8And above all things have fervent love for one another, for “love will cover a multitude of sins.”a 9Be hospitable to one another without grumbling. 10As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. 11If anyone speaks, let him speak as the oracles of God.

Celebrate to Celebrate Give thanks to the LORD, for he is good; his love endures forever. —PSALM 107:1     I’ve often been accused of celebrating just to celebrate. I guess that’s correct, because I’ve built a ministry on telling women how to develop a close-knit family. My experience has shown that healthy families love to celebrate—you name it; they celebrate. Make celebrations a tradition in your family! Why not? Life is for living, and in the living there’s always something to celebrate. Celebrate everything—good days, bad days that are finally over, birthdays, and even half birthdays. Get your children involved preparing for a dinner celebration. Make it special. Let them make place cards, set the table, help you cook, create a centerpiece. Our children were always assigned to greet our guests at the door—a wonderful opportunity for teaching hospitality and manners. Let your sharing extend beyond your family. Several times a year, create a “love basket” filled with food for a family in need. Try spending part of your holidays helping out at a shelter or a mission. This has been one of our most rewarding celebrations. Present your own version of a You Are Special plate to a special guest, and have her use it for her meal. Let the recipient know that she is special and is loved by all. Go around the table and tell that special person why she is so special. Have a box of Kleenex ready—the tears will flow. In some cases it will be the first time she has been told that she is special and loved at the same time. Don’t be limited. Look for ways to celebrate life and those you love! Prayer: Father God, there are a lot of reasons to celebrate today. Let me be a helper for those who want to celebrate but don’t know how. Amen.   Action: Plan a celebration for someone you love.  

9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer. 13Share with the Lord’s people who are in need. Practice hospitality.

Scientifically, music is a proven source of healing and is routinely used by modern-day health providers both in private practice and in hospitals to help patients improve. In fact, the field of physio-acoustics studies how sound frequencies work to “create sympathetic vibration in the deep tissues of the body,” even down to our bones.

In science, hearsay and anecdotal evidence are not sufficient to prove something. Each time a "miracle" occurs, it's easy to see magical thinking, misattribution and other human errors at work. For example, if a child is ill in the hospital, a family member might pray for his recovery. If that child does recover, the praying relative will attribute this to the power of prayer, not to any medical innovations, immunological responses or sheer power of chance.

The Church is not merely a hospital or a halfway house to check in and out for weekend visits.

There had been wonderful news from the convent. Mother Clare had broken her hip. Not that Mother Frances called it wonderful news, but it did mean that she would need to be near a hospital and physiotherapy, and all the stairs and the walking in St. Mary's wouldn't be advisable. Mother Frances was in the middle of the thirty days prayer when this happened. She told Eve that it was her biggest crisis of faith yet. Could the prayer be too powerful?

The waiting was the absolute worst. For Kane, the minutes ticked by incredibly slowly. The hospital staff stayed vigilant to his needs, as did Autumn, who'd sat in the same chair by the waiting room window, holding his hand, for the last few hours. Autumn worked hard to keep Kane talking, never letting the crazy, scary thoughts of Avery's surgery take too much root in his mind. She helped, even though he never stopped the ongoing prayer running through his head. God, please keep Avery safe and here with me. Please.

Masters are under no cosmic compulsion to limit their residence.” My companion glanced at me quizzically. “The Himalayas in India and Tibet have no monopoly on saints. What one does not trouble to find within will not be discovered by transporting the body hither and yon. As soon as the devotee is willing to go even to the ends of the earth for spiritual enlightenment, his guru appears nearby.” I silently agreed, recalling my prayer in the Benares hermitage, followed by the meeting with Sri Yukteswar in a crowded lane. “Are you able to have a little room where you can close the door and be alone?” “Yes.” I reflected that this saint descended from the general to the particular with disconcerting speed. “That is your cave.” The yogi bestowed on me a gaze of illumination which I have never forgotten. “That is your sacred mountain. That is where you will find the kingdom of God.” His simple words instantaneously banished my life-long obsession for the Himalayas. In a burning paddy field I awoke from the monticolous dreams of eternal snows. “Young sir, your divine thirst is laudable. I feel great love for you.” Ram Gopal took my hand and led me to a quaint hamlet. The adobe houses were covered with coconut leaves and adorned with rustic entrances. The saint seated me on the umbrageous bamboo platform of his small cottage. After giving me sweetened lime juice and a piece of rock candy, he entered his patio and assumed the lotus posture. In about four hours, I opened my meditative eyes and saw that the moonlit figure of the yogi was still motionless. As I was sternly reminding my stomach that man does not live by bread alone, Ram Gopal approached me. “I see you are famished; food will be ready soon.” A fire was kindled under a clay oven on the patio; rice and dal were quickly served on large banana leaves. My host courteously refused my aid in all cooking chores. ‘The guest is God,’ a Hindu proverb, has commanded devout observance from time immemorial. In my later world travels, I was charmed to see that a similar respect for visitors is manifested in rural sections of many countries. The city dweller finds the keen edge of hospitality blunted by superabundance of strange faces.

On Him, on the Stone, is faith based, and on faith is reared up all the structure. For the habitation of the house is required pure fasting, and it is made firm by faith. There is also needed for it pure prayer, and through faith is it accepted. Necessary for it too is love, and with faithis it compounded. Furthermore alms are needed, and through faith are they given. He demands also meekness, and by faith is it adorned. He chooses too virginity, and by faith is it loved. He joins with himself holiness, and in faith is it planted. He cares also for wisdom, and through faith is it acquired. He desires also hospitality, and by faith does it abound. Requisite for Him also is simplicity, and with faith is it commingled. He demands patience also, and by faith is it perfected. He has respect also to long-suffering, and through faith is it acquired. He loves mourning also, and through faith is it manifested. He seeks also for purity, and by faith is it preserved. All these things does the faith demand that is based on the rock of the true Stone, that is Christ. These works are required for Christ the King, Who dwells in men that are built up in these works.

I read recently about a man who had breathed the summit air. His trips up the trail began early in his life and sustained him to the end. A few days before he died, a priest went to visit him in the hospital. As the priest entered the room, he noticed an empty chair beside the man’s bed. The priest asked him if someone had been by to visit. The old man smiled, “I place Jesus on that chair, and I talk to him.” The priest was puzzled, so the man explained. “Years ago a friend told me that prayer was as simple as talking to a good friend. So every day I pull up a chair, invite Jesus to sit, and we have a good talk.” Some days later, the daughter of this man came to the parish house to inform the priest that her father had just died. “Because he seemed so content,” she said, “I left him in his room alone for a couple of hours. When I got back to the room, I found him dead. I noticed a strange thing, though: his head was resting, not on the pillow, but on an empty chair that was beside his bed.”3 Learn a lesson from the man with the chair. Make note of the music teacher and the rest. Take a trip with the King to the mountain peak. It’s pristine, uncrowded, and on top of the world. Stubborn joy begins by breathing deep up there before you go crazy down here.

Some years ago I took a copy of God’s “whoever” policy to California. I wanted to show it to my Uncle Billy. He’d been scheduled to visit my home, but bone cancer had thwarted his plans. My uncle reminded me much of my father: squared like a blast furnace, ruddy as a leather basketball. They shared the same West Texas roots, penchant for cigars, and blue-collar work ethic. But I wasn’t sure if they shared the same faith. So after several planes, two shuttles, and a rental-car road trip, I reached Uncle Billy’s house only to learn he was back in the hospital. No visitors. Maybe tomorrow. He felt better the next day. Good enough to come home. I went to see him. Cancer had taken its toll and his strength. The recliner entombed his body. He recognized me yet dozed as I chatted with his wife and friends. He scarcely opened his eyes. People came and went, and I began to wonder if I would have the chance to ask the question. Finally the guests stepped out onto the lawn and left me alone with my uncle. I slid my chair next to his, took his skintaut hand, and wasted no words. “Bill, are you ready to go to heaven?” His eyes, for the first time, popped open. Saucer wide. His head lifted. Doubt laced his response: “I think I am.” “Do you want to be sure?” “Oh yes.” Our brief talk ended with a prayer for grace. We both said “amen,” and I soon left. Uncle Billy died within days. Did he wake up in heaven? According to the parable of the eleventh-hour workers, he did.

Be devoted to one another in love. Honor one another above yourselves. Never lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, and faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality. — Romans 12:10-13 (NIV)

Dear women of worth. Eternal life is more precious than any temporary pleasure. Wrong men can derail women from the right path. Some women are in the hospital because of men. Some in the morgue because of men. Some in the grave because of men. Regrettably, some in hell because of men. That is why we need to be prayerful and careful of the men we allow in our lives.