Horses Are Better Than People Quotes

Having a Coke with You is even more fun than going to San Sebastian, Irún, Hendaye, Biarritz, Bayonne or being sick to my stomach on the Travesera de Gracia in Barcelona partly because in your orange shirt you look like a better happier St. Sebastian partly because of my love for you, partly because of your love for yoghurt partly because of the fluorescent orange tulips around the birches partly because of the secrecy our smiles take on before people and statuary it is hard to believe when I’m with you that there can be anything as still as solemn as unpleasantly definitive as statuary when right in front of it in the warm New York 4 o’clock light we are drifting back and forth between each other like a tree breathing through its spectacles and the portrait show seems to have no faces in it at all, just paint you suddenly wonder why in the world anyone ever did them I look at you and I would rather look at you than all the portraits in the world except possibly for the Polish Rider occasionally and anyway it’s in the Frick which thank heavens you haven’t gone to yet so we can go together the first time and the fact that you move so beautifully more or less takes care of Futurism just as at home I never think of the Nude Descending a Staircase or at a rehearsal a single drawing of Leonardo or Michelangelo that used to wow me and what good does all the research of the Impressionists do them when they never got the right person to stand near the tree when the sun sank or for that matter Marino Marini when he didn’t pick the rider as carefully as the horse it seems they were all cheated of some marvelous experience which is not going to go wasted on me which is why I am telling you about it

I hope you feel better about yourself. I hope you feel alive. I hope that good things happen to you, and I hope that when the inevitable bad things happen you can handle them and learn a lesson and move on. I hope you know you're not alone and I hope you spend plenty of time with your family and/or friends and I hope you write more and get a seven-figure book deal. I hope next year no more celebrities die and I hope you get an iPhone if you want one. Or maybe a pony. I hope someone writes a song for you on Valentines Day that's a bit like Hey There Delilah, and I hope they have a good singing voice, or at least one better than mine. I hope that you accept yourself the way you are, and figure out that losing 20 pounds isn't going to magically make you love yourself. I hope you read a lot. I hope you don't have to almost die to figure out how valuable life is. I hope you find the perfect nail polish/digital camera/home/life partner. I hope you stop being jealous of others. I hope you feel good, about yourself and the people around you and the world. I hope you eat heaps of salt and vinegar chips because they're the best kind. I hope you accomplish all your hopes & dreams & aspirations and are blissfully happy & get married to Edward Cullen/George Clooney/Megan Fox/Angelina Jolie (delete whichever are inappropriate) & ride a pretty white horse into the sunset & I hope it's all sweet and wonderful because you deserve it because you did well this year in the face of sparkly vampires/great evil/low self-esteem.

Having a Coke with You is even more fun than going to San Sebastian, Irún, Hendaye, Biarritz, Bayonne or being sick to my stomach on the Travesera de Gracia in Barcelona partly because in your orange shirt you look like a better happier St. Sebastian partly because of my love for you, partly because of your love for yoghurt partly because of the fluorescent orange tulips around the birches partly because of the secrecy our smiles take on before people and statuary it is hard to believe when I’m with you that there can be anything as still as solemn as unpleasantly definitive as statuary when right in front of it in the warm New York 4 o’clock light we are drifting back and forth between each other like a tree breathing through its spectacles and the portrait show seems to have no faces in it at all, just paint you suddenly wonder why in the world anyone ever did them I look at you and I would rather look at you than all the portraits in the world except possibly for the Polish Rider occasionally and anyway it’s in the Frick which thank heavens you haven’t gone to yet so we can go together the first time and the fact that you move so beautifully more or less takes care of Futurism just as at home I never think of the Nude Descending a Staircase or at a rehearsal a single drawing of Leonardo or Michelangelo that used to wow me and what good does all the research of the Impressionists do them when they never got the right person to stand near the tree when the sun sank or for that matter Marino Marini when he didn’t pick the rider as carefully as the horse it seems they were all cheated of some marvelous experience which is not going to go wasted on me which is why I am telling you about it.

in view of the law of natural selection it was agreed that a nation or world of people who will not use their intelligence are no better than animals who do not have intelligence. Such people are beasts of burden and steaks on the table by choice and consent.

Many of us have this view of ourselves being "captains of our ships", and just like the old adage, "the captain goes down with his ship"; we sit on our adamant moral high horses and would rather go down with our ships than let go of something to give it, and ourselves, a chance at something better. But I'm a mermaid. We don't go down with ships. We don't try to conquer the ocean; we swim and flow with the waves. We sink the ships that need to be sunk and we save the people that need to be saved.

I used to pinch those pages closed when I read the book to keep from having to see Joan [of Arc] fail. But now I love that picture. I love it so much. I love how Joan kept going right up to the end. It reminds me that sometimes defeat is the price of taking action. If you do something, you become a target. People want to take you down. That's a risk. But it's better to do too much, better to try to hard, better to have a crisis of faith and get thrown and climb back up on your horse and keep riding, than to see something wrong in the world and not do anything at all.

People on horses look better than they are. People in cars look worse than they are.

In history, and in evolution, progress is always a futile, Sisyphean struggle to stay in the same relative place by getting ever better at things. Cars move through the congested streets of London no faster than horse-drawn carriages did a century ago. Computers have no effect on productivity because people learn to complicate and repeat tasks that have been made easier.

Dark horses were on the hunt for match quality. “They never look around and say, ‘Oh, I’m going to fall behind, these people started earlier and have more than me at a younger age,’” Ogas told me. “They focused on, ‘Here’s who I am at the moment, here are my motivations, here’s what I’ve found I like to do, here’s what I’d like to learn, and here are the opportunities. Which of these is the best match right now? And maybe a year from now I’ll switch because I’ll find something better.

You've seen what the darkling can do. These people will be sending their sons and daughters off to fight nichevo'ya, and I won't be able to save them. You're feeding them a lie." "We're giving them hope. That's better than nothing." "Spoken like a man who's never had nothing," I said, and wheeled my horse away.

It was only after oral tales became written orthodoxies that some people were labeled “pagans” and “heretics” and burned at the stake for unorthodox views. The greatest strength media ecology possesses is its ability to generate unorthodox views. Media ecology makes a better “Trojan horse” than a golden bull.

In 1954 this was the issue of primary concern. Although so-called moral issues were raised, in view of the law of natural selection it was agreed that a nation or world of people who will not use their intelligence are no better than animals who do not have intelligence.  Such people are beasts of burden and steaks on the table by choice and consent.

I understand horses better than I understand people," he said. "I prefer their company most of the time, to be honest. And if there's one thing I've learned, it's this: A horse would sooner die in harness than rot in a field.

What about me?” Karigan asked. “Hmm?” “What part do I play?” “You have already done more than your share,” he said. “You will rest here with the day’s other wounded and the remainder of Marshal Martel’s troops. Should we fail . . . well, I can depend on you to move these people out of harm’s way.” “No,” Karigan said. The king raised a brow. “No?” Karigan shoved the blanket off and raised herself to her feet. “I’m going with you. King or not, you can’t stop me. My father is being held in the throne room.” “You are wounded and exhausted,” Zachary said. “I don’t want you to slow us down.” “You have a broken arm,” Karigan retorted. “Who will be slowing who?” The king’s eyebrows shot up, and his mouth was quirked in a half smile he couldn’t quite hide. It was as if he wanted to laugh, but he knew better than to do so. “I see,” he said. Horse Marshal Martel appeared at the king’s side, his face impassive. “I told you, my lord, we should have left her while she was asleep.” “I should have listened more closely,” he said.

Everyone knows that children and teens want to blend in and follow the crowd. And from whom do they learn this lesson? Adults, of course. Let's face it: Americans follow the herd. If you want to be successful, we are told in myriad ways, conformity is the way to go. Look at corporate America, with its "team player" ethic and all the strict rules delineating what you can and cannot wear on Casual Fridays. Consider the cycles of women's fashion, which dictate when square-toed, chunky-heeled shoes are out and when pointy-toed, ankle-straining stilettos are in. And what about best-seller lists and electoral horse-race polls and movie box-office postings? Everyone wants to know what everyone else is reading and seeing and thinking--so that they can go out and read and see and think the very same things themselves. If adults possess this tendency to efface themselves in this way, teenagers have it magnified to the thousandth degree. But studying and following the fashions of the times are not enough; teens also feel a need to be associated with fashionable people--the popular people. Their goal is to crack the glass ceiling that separates mere mortals from the "in" crowd. If they are unsuccessful, and most are, they console themselves with a clique of their own. Even an unpopular clique is, the thinking goes, is better than no clique at all.

You are right in your consciousness that we are all echoes and reverberations of the same, and you are noble when your interest and pity as to everything that surrounds you appears to have a sustaining and harmonizing power. Only don’t, I beseech you, generalize too much in these sympathies and tendernesses — remember that every life is a special problem which is not yours but another’s, and content yourself with the terrible algebra of your own. Don’t melt too much into the universe, but be as solid and dense and fixed as you can. Sorrow comes in great waves—no one can know that better than you—but it rolls over us, and though it may almost smother us it leaves us on the spot and we know that if it is strong we are stronger, inasmuch as it passes and we remain. It wears us, uses us, but we wear it and use it in return; and it is blind, whereas we after a manner see. My dear Grace, you are passing through a darkness in which I myself in my ignorance see nothing but that you have been made wretchedly ill by it; but it is only a darkness, it is not an end, or the end. Don't think, don't feel, any more than you can help, don't conclude or decide—don't do anything but wait. Everything will pass, and serenity and accepted mysteries and disillusionments, and the tenderness of a few good people, and new opportunities and ever so much of life, in a word, will remain. You will do all sorts of things yet, and I will help you. The only thing is not to melt in the meanwhile. I insist upon the necessity of a sort of mechanical condensation—so that however fast the horse may run away there will, when he pulls up, be a somewhat agitated but perfectly identical G. N. left in the saddle. Try not to be ill—that is all; for in that there is a future.

I know you,” he added, helping to arrange the blanket over my shoulders. “You won’t drop the subject until I agree to check on your cousin, so I’ll do it. But only under one condition.” “John,” I said, whirling around to clutch his arm again. “Don’t get too excited,” he warned. “You haven’t heard the condition.” “Oh,” I said, eagerly. “Whatever it is, I’ll do it. Thank you. Alex has never had a very good life-his mother ran away when he was a baby, and his dad spent most of his life in jail…But, John, what is all this?” I swept my free hand out to indicate the people remaining on the dock, waiting for the boat John had said was arriving soon. I’d noticed some of them had blankets like the one he’d wrapped around me. “A new customer service initiative?” John looked surprised at my change of topic…then uncomfortable. He stooped to reach for the driftwood Typhon had dashed up to drop at his feet. “I don’t know what you mean,” he said, stiffly. “You’re giving blankets away to keep them warm while they wait. When did this start happening?” “You mentioned some things when you were here the last time….” He avoided meeting my gaze by tossing the stick for his dog. “They stayed with me.” My eyes widened. “Things I said?” “About how I should treat the people who end up here.” He paused at the approach of a wave-though it was yards off-and made quite a production of moving me, and my delicate slippers, out of its path. “So I decided to make a few changes.” It felt as if one of the kind of flowers I liked-a wild daisy, perhaps-had suddenly blossomed inside my heart. “Oh, John,” I said, and rose onto my toes to kiss his cheek. He looked more than a little surprised by the kiss. I thought I might actually have seen some color come into his cheeks. “What was that for?” he asked. “Henry said nothing was the same after I left. I assumed he meant everything was much worse. I couldn’t imagine it was the opposite, that things were better.” John’s discomfort at having been caught doing something kind-instead of reckless or violet-was sweet. “Henry talks too much,” he muttered. “But I’m glad you like it. Not that it hasn’t been a lot of added work. I’ll admit it’s cut down on the complaints, though, and even the fighting amongst our rowdier passengers. So you were right. Your suggestions helped.” I beamed up at him. Keeper of the dead. That’s how Mr. Smith, the cemetery sexton, had referred to John once, and that’s what he was. Although the title “protector of the dead” seemed more applicable. It was totally silly how much hope I was filled with by the fact that he’d remembered something I’d said so long ago-like maybe this whole consort thing might work out after all. I gasped a moment later when there was a sudden rush of white feathers, and the bird he’d given me emerged from the grizzly gray fog seeming to engulf the whole beach, plopping down onto the sand beside us with a disgruntled little humph. “Oh, Hope,” I said, dashing tears of laughter from my eyes. Apparently I had only to feel the emotion, and she showed up. “I’m sorry. I didn’t mean to leave you behind. It was his fault, you know.” I pointed at John. The bird ignored us both, poking around in the flotsam washed ashore by the waves, looking, as always, for something to eat. “Her name is Hope?” John asked, the corners of his mouth beginning to tug upwards. “No.” I bristled, thinking he was making fun of me. Then I realized I’d been caught. “Well, all right…so what if it is? I’m not going to name her after some depressing aspect of the Underworld like you do all your pets. I looked up the name Alastor. That was the name of one of the death horses that drew Hades’s chariot. And Typhon?” I glanced at the dog, cavorting in and out of the waves, seemingly oblivious of the cold. “I can only imagine, but I’m sure it means something equally unpleasant.

In history and in evolution, progress is always a futile, Sisyphean struggle to stay in the same relative place by getting ever better at things. Cars move through the congested streets of London no faster than horse-drawn carriages did a century ago. Computers have no effect on productivity because people learn to complicate and repeat tasks that have been made easier.13 This concept, that all progress is relative, has come to be known in biology by the name of the Red Queen, after a chess piece that Alice meets in Through the Looking-Glass, who perpetually runs without getting very far because the landscape moves with her. It is an increasingly influential idea in evolutionary theory, and one that will recur throughout the book. The faster you run, the more the world moves with you and the less you make progress. Life is a chess tournament in which if you win a game, you start the next game with the handicap of a missing pawn.

As he rowed the launch toward Wensan’s ship, which was Herrani-made and studded with Valorian cannon, Arin remembered the exhaustion of that work, but also how it had corded his muscles until the ache in his arms became stone. He was grateful to the Valorians for having made him strong. If he was strong enough, he might live through this night. If he lived, he could reclaim the shreds of who he had been, and explain himself to Kestrel in a way she would understand. She sat silent next to him in the launch. The other Herrani at the oars watched as she lifted her bound hands to tug at the black cloth covering her hair. It was an awkard business. It was also necessary, since a new twist in the plan called for Kestrel to be seen and recognized. The Herrani watched her struggle. They watched Arin drop an oar in its lock to offer a hand. She flinched hard enough that her shifted weight shook the boat It was only a slight tremor along wood, but they all felt it. Shame ate into his gut. Kestrel pulled the cloth from her head. Even though clouds swelled in the sky, swallowing the moon and deepening the dark around them, Kestrel’s hair and pale skin seemed to glow. It looked like she was lit from within. It wasn’t something Arin could bear to see. He returned to the oars and rowed. Arin knew, far better than any of the ten Herrani in the launch, that Kestrel could be devious. That he shouldn’t trust her plan any more than he should have fallen for her ploys at Bite and Sting, or followed her blindly into the trap she had set and sprung for him the morning of the duel. Her plan to seize the ship was sound. Their best option. Still, he kept examining it like he might a horse’s hoof, tapping the surface for a flaw, a dangerous split. He couldn’t see it. He thought that there must be one, then realized that the flaw he sensed lay inside him. Tonight had cracked Arin open. It had brought the battle inside him to a boiling war. Of course he was certain that something was wrong. Impossible. It was impossible to love a Valorian and also love his people. Arin was the flaw.

Did you ever think much about jobs? I mean, some of the jobs people land in? You see a guy giving haircuts to dogs, or maybe going along the curb with a shovel, scooping up horse manure. And you think, now why is the silly bastard doing that? He looks fairly bright, about as bright as anyone else. Why the hell does he do that for living? You kind grin and look down your nose at him. You think he’s nuts, know what I mean, or he doesn’t have any ambition. And then you take a good look at yourself, and you stop wondering about the other guy… You’ve got all your hands and feet. Your health is okay, and you make a nice appearance, and ambition-man! You’ve got it. You’re young, I guess: you’d call thirty young, and you’re strong. You don’t have much education, but you’ve got more than plenty of other people who go to the top. And yet with all that, with all you’ve had to do with this is as far you’ve got And something tellys you, you’re not going much farther if any. And there is nothing to be done about it now, of course, but you can’t stop hoping. You can’t stop wondering… …Maybe you had too much ambition. Maybe that was the trouble. You couldn’t see yourself spending forty years moving from office boy to president. So you signed on with a circulation crew; you worked the magazines from one coast to another. And then you ran across a little brush deal-it sounded nice, anyway. And you worked that until you found something better, something that looked better. And you moved from that something to another something. Coffee-and-tea premiums, dinnerware, penny-a-day insurance, photo coupons, cemetery lots, hosiery, extract, and God knows what all. You begged for the charities, You bought the old gold. You went back to the magazines and the brushes and the coffee and tea. You made good money, a couple of hundred a week sometimes. But when you averaged it up, the good weeks with the bad, it wasn’t so good. Fifty or sixty a week, maybe seventy. More than you could make, probably, behind agas pump or a soda fountain. But you had to knock yourself out to do it, and you were standing stil. You were still there at the starting place. And you weren’t a kid any more. So you come to this town, and you see this ad. Man for outside sales and collections. Good deal for hard worker. And you think maybe this is it. This sounds like a right town. So you take the job, and you settle down in the town. And, of course, neither one of ‘em is right, they’re just like all the others. The job stinks. The town stinks. You stink. And there’s not a goddamned thing you can do about it. All you can do is go on like this other guys go on. The guy giving haircuts to dogs, and the guy sweeping up horse manute Hating it. Hating yourself. And hoping.

The negativity bias—the tendency to give more weight to negative information and experiences than positive ones—sure isn’t helping matters. Then there’s anchoring: the predilection for relying too heavily on one piece of information when making decisions. “When people believe the world’s falling apart,” says Kahneman, “it’s often an anchoring problem. At the end of the nineteenth century, London was becoming uninhabitable because of the accumulation of horse manure. People were absolutely panicked. Because of anchoring, they couldn’t imagine any other possible solutions. No one had any idea the car was coming and soon they’d be worrying about dirty skies, not dirty streets.

You cannot serve people by giving them orders as to what to do. The real servant of the people must live among them, think with them, feel for them, and die for them...The servant of the people, unlike the leader, is not on a high horse trying to carry the people to some designated point to which he would like to go for his own advantage. The servant of the people is down among them, living as they live, doing what they do and enjoying what they enjoy. He may be a little better informed than some of the other members of the group; it may be that he as had some experience they have not had, but in spite of this advantage he should have more humility than those whom he serves.

A fat tractor driver smoked hand-rolled cigarettes and occasionally nipped from a bottle hidden under his seat. At eleven each morning a cook threw scraps to four patiently waiting dogs. No matter what else was going on those dogs gathered by the kitchen door like clockwork. No wonder in that, thought Safiyya, the curs eat better than many of my own people. Horsemen rode fence lines every Monday, checking for breaks and rounding up stray cattle. Saturdays, around one, the workweek came to an end and many people drifted down the hill, in groups or alone, to shop, or perhaps visit friends and relatives in the nearby village. Some rode horses, some walked, a few drove battered cars or pickups.

This is well set out in Rodney Stark’s famous book The Rise of Christianity (1996, Ch. 4). Stark makes a compelling case that the way the Christians behaved in the great plagues of the early centuries was a significant factor in contributing to the spread of the faith. Stark, and others who have followed him, have collected the evidence from the plagues of the 170s AD, which killed the Emperor Marcus Aurelius, and the 250s. (Nobody is quite sure what diseases they were. One might have been smallpox, the other measles, both killers when attacking unprepared populations.) The emperor Julian, who tried to deconvert the Roman empire in the late fourth century after it had become officially Christian under Constantine, complained that the Christians were much better at looking after the sick, and for that matter the poor, than the ordinary non-Christian population. He was trying to lock the stable door after the horse had bolted. The Christians were being for the world what Jesus had been for Israel. People took notice. Something new was happening.

ONCE, a youth went to see a wise man, and said to him: “I have come seeking advice, for I am tormented by feelings of worthlessness and no longer wish to live. Everyone tells me that I am a failure and a fool. I beg you, Master, help me!” The wise man glanced at the youth, and answered hurriedly: “Forgive me, but I am very busy right now and cannot help you. There is one urgent matter in particular which I need to attend to...”—and here he stopped, for a moment, thinking, then added: “But if you agree to help me, I will happily return the favor.” “Of...of course, Master!” muttered the youth, noting bitterly that yet again his concerns had been dismissed as unimportant. “Good,” said the wise man, and took off a small ring with a beautiful gem from his finger. “Take my horse and go to the market square! I urgently need to sell this ring in order to pay off a debt. Try to get a decent price for it, and do not settle for anything less than one gold coin! Go right now, and come back as quick as you can!” The youth took the ring and galloped off. When he arrived at the market square, he showed it to the various traders, who at first examined it with close interest. But no sooner had they heard that it would sell only in exchange for gold than they completely lost interest. Some of the traders laughed openly at the boy; others simply turned away. Only one aged merchant was decent enough to explain to him that a gold coin was too high a price to pay for such a ring, and that he was more likely to be offered only copper, or at best, possibly silver. When he heard these words, the youth became very upset, for he remembered the old man’s instruction not to accept anything less than gold. Having already gone through the whole market looking for a buyer among hundreds of people, he saddled the horse and set off. Feeling thoroughly depressed by his failure, he returned to see the wise man. “Master, I was unable to carry out your request,” he said. “At best I would have been able to get a couple of silver coins, but you told me not to agree to anything less than gold! But they told me that this ring is not worth that much.” “That’s a very important point, my boy!” the wise man responded. “Before trying to sell a ring, it would not be a bad idea to establish how valuable it really is! And who can do that better than a jeweler? Ride over to him and find out what his price is. Only do not sell it to him, regardless of what he offers you! Instead, come back to me straightaway.” The young man once more leapt up on to the horse and set off to see the jeweler. The latter examined the ring through a magnifying glass for a long time, then weighed it on a set of tiny scales. Finally, he turned to the youth and said: “Tell your master that right now I cannot give him more than 58 gold coins for it. But if he gives me some time, I will buy the ring for 70.” “70 gold coins?!” exclaimed the youth. He laughed, thanked the jeweler and rushed back at full speed to the wise man. When the latter heard the story from the now animated youth, he told him: “Remember, my boy, that you are like this ring. Precious, and unique! And only a real expert can appreciate your true value. So why are you wasting your time wandering through the market and heeding the opinion of any old fool?

What is contrary to the visible truth must change or disappear—that's the law of life. We have this advantage over our ancestors of a thousand years ago, that we can see the past in depth, which they couldn't. We have this other advantage, that we can see it in breadth—an ability that likewise escaped them. For a world population of two thousand two hundred and fifty millions, one can count on the earth a hundred and seventy religions of a certain importance—each of them claiming, of course, to be the repository of the truth. At least a hundred and sixty-nine of them, therefore, are mistaken! Amongst the religions practised to-day, there is none that goes back further than two thousand five hundred years. But there have been human beings, in the baboon category, for at least three hundred thousand years. There is less distance between the man-ape and the ordinary modern man than there is between the ordinary modern man and a man like Schopenhauer. In comparison with this millenary past, what does a period of two thousand years signify? The universe, in its material elements, has the same composition whether we're speaking of the earth, the sun or any other planet. It is impossible to suppose nowadays that organic life exists only on our planet. Does the knowledge brought by science make men happy? That I don't know. But I observe that man can be happy by deluding himself with false knowledge. I grant one must cultivate tolerance. It's senseless to encourage man in the idea that he's a king of creation, as the scientist of the past century tried to make him believe. That same man who, in order to get about quicker, has to straddle a horse—that mammiferous, brainless being! I don't know a more ridiculous claim. The Russians were entitled to attack their priests, but they had no right to assail the idea of a supreme force. It's a fact that we're feeble creatures, and that a creative force exists. To seek to deny it is folly. In that case, it's better to believe something false than not to believe anything at all. Who's that little Bolshevik professor who claims to triumph over creation? People like that, we'll break them. Whether we rely on the catechism or on philosophy, we have possibilities in reserve, whilst they, with their purely materialistic conceptions, can only devour one another.

It wasn’t until she had almost reached its lights that she heard another rider in the hills behind her. Ice slid down Kestrel’s spine. Fear, that the rider was Arin. Fear, at her sudden hope that it was. She pulled Javelin to a stop and swung to the ground. Better to go on foot through the narrow streets to the harbor. Stealth was more important now than speed. Beating hooves echoed in the hills. Closer. She hugged Javelin hard around the neck, then pushed him away while she still could bear to do it. She slapped his rump in an order to head home. Whether he’d go to her villa or Arin’s, she couldn’t say. But he left, and might draw the other rider after him if she was indeed being pursued. She slipped into the city shadows. And it was magic. It was as if the Herrani gods had turned on their own people. No one noticed Kestrel skulking along walls or heard her cracking the thin ice of a puddle. No late-night wanderer looked in her face and saw a Valorian. No one saw the general’s daughter. Kestrel made it to the harbor, down to the docks. Where Arin waited. His breath heaved white clouds into the air. His hair was black with sweat. It hadn’t mattered that Kestrel had been ahead of him on the horse path. Arin had been able to run openly through the city while she had crept through alleys. Their eyes met, and Kestrel felt utterly defenseless. But she had a weapon. He didn’t, not that she could see. Her hand instinctively fell to her knife’s jagged edge. Arin saw. Kestrel wasn’t sure what came first: his quick hurt, so plain and sharp, or her certainty--equally plain, equally sharp--that she could never draw a weapon on him. He straightened from his runner’s crouch. His expression changed. Until it did, Kestrel hadn’t perceived the desperate set of his mouth. She hadn’t recognized the wordless plea until it was gone, and his face aged with something sad. Resigned. Arin glanced away. When he looked back it was as if Kestrel were part of the pier beneath her feet. A sail stitched to a ship. A black current of water. As if she were not there at all. He turned away, walked into the illuminated house of the new Herrani harbormaster, and shut the door behind him. For a moment Kestrel couldn’t move. Then she ran for a fishing boat docked far enough from its fellows that she might cast off from shore unnoticed by an sailors on the other vessels. She leaped onto the deck and took rapid stock of the boat. The tiny cabin was bare of supplies. As she lifted the anchor and uncoiled the rope tethering the boat to its dock, she knew, even if she couldn’t see, that Arin was talking with the harbormaster, distracting him while Kestrel prepared to set sail.

Poppy," she murmured, "no matter how Miss Marks tries to civilize me- and I do try to listen to her- I still have my own way of looking at the world. To me, people are scarcely different from animals. We're all God's creatures, aren't we? When I meet someone, I know immediately what animal they would be. When we first met Cam, for example, I knew he was a fox." "I suppose Cam is somewhat fox-like," Poppy said, amused. "What is Merripen? A bear?" "No, unquestionably a horse. And Amelia is a hen." "I would say an owl." "Yes, but don't you remember when one of our hens in Hampshire chased after a cow that had strayed too close to the nest? That's Amelia." Poppy grinned. "You're right." "And Win is a swan." "Am I also a bird? A lark? A robin?" "No, you're a rabbit." "A rabbit?" Poppy made a face. "I don't like that. Why am I a rabbit?" "Oh, rabbits are beautiful soft animals who love to be cuddled. They're very sociable, but they're happiest in pairs." "But their timid," Poppy protested. "Not always. They're brave enough to be companions to many other creatures. Even cats and dogs." "Well," Poppy said in resignation, "it's better than being a hedgehog, I suppose." "Miss Marks is a hedgehog," Beatrix said in a matter-of-fact tone that made Poppy grin. "And you're a ferret, aren't you, Bea?" "Yes. But I was leading to a point." "Sorry, go on." "I was going to say that Mr. Rutledge is a cat. A solitary hunter. With an apparent taste for rabbit.

Build houses and make yourselves at home. You are not camping. This is your home; make yourself at home. This may not be your favorite place, but it is a place. Dig foundations; construct a habitation; develop the best environment for living that you can. If all you do is sit around and pine for the time you get back to Jerusalem, your present lives will be squalid and empty. Your life right now is every bit as valuable as it was when you were in Jerusalem, and every bit as valuable as it will be when you get back to Jerusalem. Babylonian exile is not your choice, but it is what you are given. Build a Babylonian house and live in it as well as you are able. Put in gardens and eat what grows in the country. Enter into the rhythm of the seasons. Become a productive part of the economy of the place. You are not parasites. Don’t expect others to do it for you. Get your hands into the Babylonian soil. Become knowledgeable about the Babylonian irrigation system. Acquire skill in cultivating fruits and vegetables in this soil and climate. Get some Babylonian recipes and cook them. Marry and have children. These people among whom you are living are not beneath you, nor are they above you; they are your equals with whom you can engage in the most intimate and responsible of relationships. You cannot be the person God wants you to be if you keep yourself aloof from others. That which you have in common is far more significant than what separates you. They are God’s persons: your task as a person of faith is to develop trust and conversation, love and understanding. Make yourselves at home there and work for the country’s welfare. Pray for Babylon’s well-being. If things go well for Babylon, things will go well for you. Welfare: shalom. Shalom means wholeness, the dynamic, vibrating health of a society that pulses with divinely directed purpose and surges with life-transforming love. Seek the shalom and pray for it. Throw yourselves into the place in which you find yourselves, but not on its terms, on God’s terms. Pray. Search for that center in which God’s will is being worked out (which is what we do when we pray) and work from that center. Jeremiah’s letter is a rebuke and a challenge: “Quit sitting around feeling sorry for yourselves. The aim of the person of faith is not to be as comfortable as possible but to live as deeply and thoroughly as possible—to deal with the reality of life, discover truth, create beauty, act out love. You didn’t do it when you were in Jerusalem. Why don’t you try doing it here, in Babylon? Don’t listen to the lying prophets who make an irresponsible living by selling you false hopes. You are in Babylon for a long time. You better make the best of it. Don’t just get along, waiting for some miraculous intervention. Build houses, plant gardens, marry husbands, marry wives, have children, pray for the wholeness of Babylon, and do everything you can to develop that wholeness. The only place you have to be human is where you are right now. The only opportunity you will ever have to live by faith is in the circumstances you are provided this very day: this house you live in, this family you find yourself in, this job you have been given, the weather conditions that prevail at this moment.

I believe that if, like me, you have privilege and are equipped with the resources and knowledge to have these conversations, it is your job to educate those who have no idea how to navigate this information, define these resources, and to challenge their own preconceived ideas. It is not solely the responsibility of marginalised people to advocate for their own rights, to explain their own oppression, or to hold hands with the very people undermining them. This is a reminder that each and every one of us has arrived at our current worldview because of people who took the time to explain things, who performed labour to educate us. We need to pay that forward, not sit on high horses. I know I am the product of the people closest to me, and that our debates and occasional conflicts are at the crux of my self-development, reflection, and empowerment. It isn’t your job to engage in harmful conversations with those committed to misunderstanding you but it isn’t helpful to demonise people whose views do not mirror your own or whose progress is slower. It isn’t effective to shut down and to turn your back on those with other worldviews once you believe you know better. We shouldn’t pull the ladder up behind us when we decided we’re in the right place. We shouldn’t be shutting up shop. This is the ultimate opportunity to use what we have learned to ensure marginalised people do not have to have these conversations. We don’t need to speak on behalf of anyone but we can direct people to resources, we can push back on problematic language and views, and we can use our knowledge and privilege for change-making. If you hold the privileges that I do, a White woman claiming to be a feminist, your fear is not enough of a barrier. I know that is a confronting statement but it is something we must interrogate. It is vital to note that there are many circumstances where breaking your silence, challenging the status quo, and speaking out pose a threat. I want to be clear that this is not a call to subject yourself to devastating outcomes, or dangerous conversations, or situations that pose a threat to your safety or security. But if the only thing standing between you and change is fear of causing your friends discomfort, or lowering the mood by calling out something that may be considered taboo, you must walk through that fear. History depends on it. Change is contingent on your voice. If you want to identify as a feminist. If you want to claim this space and that you are #doingthework, this is exactly what that work looks like. Having difficult conversations, being brave, and challenging widely held assumptions. Turning up to the protest. Putting your money toward causes you claim to stand for. Buying the book and using what you’ve learned to ensure this work does not remain the sole responsibility of the impacted, marginalised communities, but becomes something that those without lied experiences understand and advocate for. Doing all this, is more than half the battle. The next time you bookend a conversation with “it is not my job to educate you”, I think it is really important to remember that, actually, it kind of is. Your privilege means you have access to people and influence over them. You are considered by society to be more palatable in your anger, and your advocacy, and people are more willing to hear you speak to difficult topics. It is your job to educate yourself, and to use that inherent privilege to educate others, or to at least have a go. It is your job, as the feminist you claim to be, to act as a barricade for people experiencing compounding marginalisations. It is your job to educate yourself and others. It is as simple as that.

I always had trouble with the feet of Jón the First, or Pre-Jón, as I called him later. He would frequently put them in front of me in the evening and tell me to take off his socks and rub his toes, soles, heels and calves. It was quite impossible for me to love these Icelandic men's feet that were shaped like birch stumps, hard and chunky, and screaming white as the wood when the bark is stripped from it. Yes, and as cold and damp, too. The toes had horny nails that resembled dead buds in a frosty spring. Nor can I forget the smell, for malodorous feet were very common in the post-war years when men wore nylon socks and practically slept in their shoes. How was it possible to love these Icelandic men? Who belched at the meal table and farted constantly. After four Icelandic husbands and a whole load of casual lovers I had become a vrai connaisseur of flatulence, could describe its species and varieties in the way that a wine-taster knows his wines. The howling backfire, the load, the gas bomb and the Luftwaffe were names I used most. The coffee belch and the silencer were also well-known quantities, but the worst were the date farts, a speciality of Bæring of Westfjord. Icelandic men don’t know how to behave: they never have and never will, but they are generally good fun. At least, Icelandic women think so. They seem to come with this inner emergency box, filled with humour and irony, which they always carry around with them and can open for useful items if things get too rough, and it must be a hereditary gift of the generations. Anyone who loses their way in the mountains and gets snowed in or spends the whole weekend stuck in a lift can always open this special Icelandic emergency box and get out of the situation with a good story. After wandering the world and living on the Continent I had long tired of well-behaved, fart-free gentlemen who opened the door and paid the bills but never had a story to tell and were either completely asexual or demanded skin-burning action until the morning light. Swiss watch salesmen who only knew of “sechs” as their wake-up hour, or hairy French apes who always required their twelve rounds of screwing after the six-course meal. I suppose I liked German men the best. They were a suitable mixture of belching northerner and cultivated southerner, of orderly westerner and crazy easterner, but in the post-war years they were of course broken men. There was little you could do with them except try to put them right first. And who had the time for that? Londoners are positive and jolly, but their famous irony struck me as mechanical and wearisome in the long run. As if that irony machine had eaten away their real essence. The French machine, on the other hand, is fuelled by seriousness alone, and the Frogs can drive you beyond the limit when they get going with their philosophical noun-dropping. The Italian worships every woman like a queen until he gets her home, when she suddenly turns into a slut. The Yank is one hell of a guy who thinks big: he always wants to take you the moon. At the same time, however, he is as smug and petty as the meanest seamstress, and has a fit if someone eats his peanut butter sandwich aboard the space shuttle. I found Russians interesting. In fact they were the most Icelandic of all: drank every glass to the bottom and threw themselves into any jollity, knew countless stories and never talked seriously unless at the bottom of the bottle, when they began to wail for their mother who lived a thousand miles away but came on foot to bring them their clean laundry once a month. They were completely crazy and were better athletes in bed than my dear countrymen, but in the end I had enough of all their pommel-horse routines. Nordic men are all as tactless as Icelanders. They get drunk over dinner, laugh loudly and fart, eventually start “singing” even in public restaurants where people have paid to escape the tumult of

Things I know about Project Moonlark I’m the moonlark—which means I get to have lots of people trying to kill me. Calla came up with the name for the project because of the way moonlarks treat their eggs. She also helped the Black Swan figure out my genetics, which are mostly based off alicorn DNA. That’s why I have brown eyes and can teleport. (And yeah, it’s hard not to feel like “the horse girl.”) They chose a lot of the abilities they gave me because they were hoping I’d be able to use them to heal broken minds (since the Black Swan knew some of their members might endure memory breaks—like poor Prentice). I grew up with humans, partly to make sure no one found me. But mostly so I’d understand humans differently from how other elves understand them. And I guess I do, but… I’m not sure what I’m supposed to do with that information. It’s possible I may end up manifesting another special ability (or more than one—anything’s possible at this point). But I hope not. Five is seriously enough! My biological mother is Councillor Oralie, which means she lied to me every time she saw me for years (and signed me up for a genetic experiment and then totally abandoned me). I also can’t tell anyone who she is, because then she’d have to resign from the Council, and that would create so much chaos that it could give the Neverseen the opportunity to take control. So, lucky me—I get to be unmatchable! The Black Swan loves to tell me I have a choice in all of this, and I guess I do for certain things. But it’s not like I can change my genetics. Or everything I’ve gone through. Or the fact that everyone’s expecting me to be this big important THING, and I have no idea what I’m supposed to do or how I’m supposed to do it. Sometimes I wonder if the real reason the Black Swan won’t tell me what they’re planning is because they don’t actually have a PLAN. They just made their little moonlark and are expecting me to figure out the rest. Which, you know, would be pretty terrifying if I’m right. But at the same time… I kinda think it might be better—because if they do have a PLAN, then wouldn’t that mean they also knew exactly what the Neverseen were going to do and could’ve prevented it all from happening in the first place?

After wandering the world and living on the Continent I had long tired of well-behaved, fart-free gentlemen who opened the door and paid the bills but never had a story to tell and were either completely asexual or demanded skin-burning action until the morning light. Swiss watch salesmen who only knew of “sechs” as their wake-up hour, or hairy French apes who always required their twelve rounds of screwing after the six-course meal. I suppose I liked German men the best. They were a suitable mixture of belching northerner and cultivated southerner, of orderly westerner and crazy easterner, but in the post-war years they were of course broken men. There was little you could do with them except try to put them right first. And who had the time for that? Londoners are positive and jolly, but their famous irony struck me as mechanical and wearisome in the long run. As if that irony machine had eaten away their real essence. The French machine, on the other hand, is fuelled by seriousness alone, and the Frogs can drive you beyond the limit when they get going with their philosophical noun-dropping. The Italian worships every woman like a queen until he gets her home, when she suddenly turns into a slut. The Yank is one hell of a guy who thinks big: he always wants to take you the moon. At the same time, however, he is as smug and petty as the meanest seamstress, and has a fit if someone eats his peanut butter sandwich aboard the space shuttle. I found Russians interesting. In fact they were the most Icelandic of all: drank every glass to the bottom and threw themselves into any jollity, knew countless stories and never talked seriously unless at the bottom of the bottle, when they began to wail for their mother who lived a thousand miles away but came on foot to bring them their clean laundry once a month. They were completely crazy and were better athletes in bed than my dear countrymen, but in the end I had enough of all their pommel-horse routines. Nordic men are all as tactless as Icelanders. They get drunk over dinner, laugh loudly and fart, eventually start “singing” even in public restaurants where people have paid to escape the tumult of the world. But their wallets always waited cold sober in the cloakroom while the Icelandic purse lay open for all in the middle of the table. Our men were the greater Vikings in this regard. “Reputation is king, the rest is crap!” my Bæring from Bolungarvík used to say. Every evening had to be legendary, anything else was a defeat. But the morning after they turned into weak-willed doughboys. But all the same I did succeed in loving them, those Icelandic clodhoppers, at least down as far as their knees. Below there, things did not go as well. And when the feet of Jón Pre-Jón popped out of me in the maternity ward, it was enough. The resemblances were small and exact: Jón’s feet in bonsai form. I instantly acquired a physical intolerance for the father, and forbade him to come in and see the baby. All I heard was the note of surprise in the bass voice out in the corridor when the midwife told him she had ordered him a taxi. From that day on I made it a rule: I sacked my men by calling a car. ‘The taxi is here,’ became my favourite sentence.

Then you found Mr. Rutledge unsettling, too?” “No, but I understand why you do. He watches you like one of those ambushing sort of predators. The kind that lie in wait before they spring.” “How dramatic,” Poppy said with a dismissive laugh. “He’s not a predator, Bea. He’s only a man.” Beatrix made no reply, only made a project of smoothing Dodger’s fur. As she leaned over him, he strained upward and kissed her nose affectionately. “Poppy,” she murmured, “no matter how Miss Marks tries to civilize me—and I do try to listen to her—I still have my own way of looking at the world. To me, people are scarcely different from animals. We’re all God’s creatures, aren’t we? When I meet someone, I know immediately what animal they would be. When we first met Cam, for example, I knew he was a fox.” “I suppose Cam is somewhat fox-like,” Poppy said, amused. “What is Merripen? A bear?” “No, unquestionably a horse. And Amelia is a hen.” “I would say an owl.” “Yes, but don’t you remember when one of our hens in Hampshire chased after a cow that had strayed too close to the nest? That’s Amelia.” Poppy grinned. “You’re right.” “And Win is a swan.” “Am I also a bird? A lark? A robin?” “No, you’re a rabbit.” “A rabbit?” Poppy made a face. “I don’t like that. Why am I a rabbit?” “Oh, rabbits are beautiful soft animals who love to be cuddled. They’re very sociable, but they’re happiest in pairs.” “But they’re timid,” Poppy protested. “Not always. They’re brave enough to be companions to many other creatures. Even cats and dogs.” “Well,” Poppy said in resignation, “it’s better than being a hedgehog, I suppose.” “Miss Marks is a hedgehog,” Beatrix said in a matter-of-fact tone that made Poppy grin. “And you’re a ferret, aren’t you, Bea?” “Yes. But I was leading to a point.” “Sorry, go on.” “I was going to say that Mr. Rutledge is a cat. A solitary hunter. With an apparent taste for rabbit.” Poppy blinked in bewilderment. “You think he is interested in . . . Oh, but Bea, I’m not at all . . . and I don’t think I’ll ever see him again . . .” “I hope you’re right.” Settling on her side, Poppy watched her sister in the flickering glow of the hearth, while a chill of uneasiness penetrated the very marrow of her bones. Not because she feared Harry Rutledge. Because she liked him.

People who will not use intelligence are no better than animals who do not have intelligence.

D’you mind not offending the only people who believe me?” Harry asked Hermione as they made their way into class. “Oh, for heaven’s sake, Harry, you can do better than her,” said Hermione. “Ginny’s told me all about her, apparently she’ll only believe in things as long as there’s no proof at all. Well, I wouldn’t expect anything else from someone whose father runs The Quibbler.” Harry thought of the sinister winged horses he had seen on the night he had arrived and how Luna had said she could see them too. His spirits sank slightly. Had she been lying? But before he could devote much more thought to the matter, Ernie Macmillan had stepped up to him. “I want you to know, Potter,” he said in a loud, carrying voice, “that it’s not only weirdos who support you. I personally believe you one hundred percent. My family have always stood firm behind Dumbledore, and so do I.” “Er — thanks very much, Ernie,” said Harry, taken aback but pleased. Ernie might be pompous on occasions like these, but Harry was in a mood to deeply appreciate a vote of confidence from somebody who was not wearing radishes in their ears. Ernie’s words had certainly wiped the smile from Lavender Brown’s face and, as he turned to talk to Ron and Hermione, Harry caught Seamus’s expression, which looked both confused and defiant. To nobody’s surprise, Professor Sprout started their lesson by lecturing them about the importance of O.W.L.s. Harry wished all the teachers would stop doing this; he was starting to get an anxious, twisted feeling in his stomach every time he remembered how much homework he had to do, a feeling that worsened dramatically when Professor Sprout gave them yet another essay at the end of class. Tired and smelling strongly of dragon dung, Professor Sprout’s preferred brand of fertilizer, the Gryffindors trooped back up to the castle, none of them talking very much; it had been another long day. As Harry was starving, and he had his first detention with Umbridge at five o’clock, he headed straight for dinner without dropping off his bag in Gryffindor Tower so that he could bolt something down before facing whatever she had in store for him. He had barely reached the entrance of the Great Hall, however, when a loud and angry voice said, “Oy, Potter!” “What now?” he muttered wearily, turning to face Angelina Johnson, who looked as though she was in a towering temper. “I’ll tell you what now,” she said, marching straight up to him and poking him hard in the chest with her finger. “How come you’ve landed yourself in detention for five o’clock on Friday?

Ukraine, March 1929 Roman founded an organization called OWK. He and Ostap made leaflets with their own hands, with the help of thick pencils, and distributed them all over the city, nailing them to doors and walls. When one of Afros' OGPO men stopped him on the street and asked about his actions, Roman replied, "I serve the revolution, comrade. And what are you doing?" The brothers were brought before Afros and Zhuk in the house they had confiscated in the village square. Zhuk asked if Roman wanted to be taken to Murmansk. Roman said no. He explained that apparently there were no kulaks left in Ispes after the concentrated purge six weeks ago. Therefore, Roman And Ostap decided to form an organization that anyone can join, and they are holding the first assembly next week. The organization is called OWK, the acronym for 'Organization without Kulaks'. "I even used the abominable Russian word, out of national solidarity with you and your friends, Comrade Zhuk," Roman said. "It is an organization of non-wealthy farmers, a definition that applies to the entire population that remained in Ispas. It is difficult to continue to maintain in Ukraine the class war between the successful farmer and the less successful farmer, in part because the classification changes from harvest to harvest. Kulak Mouser is the bane of the current harvest. And because the harvest was so bad and despite your laudable efforts, of course, there don't seem to be any kulaks left in our village. So we don't know exactly how to conduct the class war about which you spoke so eloquently a few weeks ago." Her novel to Jouk has a friendly smile. "We are deeply committed to purging the last of the anti-communist elements. And therefore - OW-K. "If you're serious, you'll participate in collectivization," said Jock. "I understand your point about the inefficiency of the small-scale farm, comrade," Roman said. "I am attentive to her. But listen to me until the end. The land of the Lazar family is far from the other farms, and it is impossible to connect it to them easily and create the collectivization, savings and cooperation that you strive for. So this is my proposal: my family and I will agree to meet your quota without collectivization. Let's show you how we work - with your help, maybe lend us a steel plow that expresses our new understanding and partnership? I'm sure it will work much better than our old wooden plows, and we'll do the rest. We will plow our land now, we will plant your wheat in August. We will work tirelessly for the cause and bring you the grain you demand. We will not give and we will not bargain.” "And in return?" "Nothing," Roman said. "In return we will continue to fatten horses and cows in peace." "You intend to pay other people to work in your wheat fields, Comrade Lazar?" asked Zhuk in a smooth voice. "Of course not," said Roman. "I know that even if I only have three horses, and I only pay two people to work for me, it means that I am a fat and lazy kulak, lower than a human pig. Then, as a founding member of OWK, I will have to destroy myself. So the answer is no. I will not pay anyone to work for me. Every person who passes through the fields will work for free, and that is the duty of all Ukrainians, right? As you told us we have to do to be counted for true patriots.

It’s understandable. People bond with the strangest things. Some people, for example, get along better with animals than with humans; my cousin is autistic, and she finds that animals are, by far, easier to get along with. She doesn’t understand people at all, but when it comes to calming down a panicked mare, she’s like a little horse whisperer or something.

Poppy,” she murmured, “no matter how Miss Marks tries to civilize me—and I do try to listen to her—I still have my own way of looking at the world. To me, people are scarcely different from animals. We’re all God’s creatures, aren’t we? When I meet someone, I know immediately what animal they would be. When we first met Cam, for example, I knew he was a fox.” “I suppose Cam is somewhat fox-like,” Poppy said, amused. “What is Merripen? A bear?” “No, unquestionably a horse. And Amelia is a hen.” “I would say an owl.” “Yes, but don’t you remember when one of our hens in Hampshire chased after a cow that had strayed too close to the nest? That’s Amelia.” Poppy grinned. “You’re right.” “And Win is a swan.” “Am I also a bird? A lark? A robin?” “No, you’re a rabbit.” “A rabbit?” Poppy made a face. “I don’t like that. Why am I a rabbit?” “Oh, rabbits are beautiful soft animals who love to be cuddled. They’re very sociable, but they’re happiest in pairs.” “But they’re timid,” Poppy protested. “Not always. They’re brave enough to be companions to many other creatures. Even cats and dogs.” “Well,” Poppy said in resignation, “it’s better than being a hedgehog, I suppose.” “Miss Marks is a hedgehog,” Beatrix said in a matter-of-fact tone that made Poppy grin. “And you’re a ferret, aren’t you, Bea?” “Yes. But I was leading to a point.” “Sorry, go on.” “I was going to say that Mr. Rutledge is a cat. A solitary hunter. With an apparent taste for rabbit.” Poppy blinked in bewilderment. “You think he is interested in . . . Oh, but Bea, I’m not at all . . . and I don’t think I’ll ever see him again . . .” “I hope you’re right.

She was not alone. “There’s a definite panic on the hip scene in Cambridge,” wrote student radical Raymond Mungo that year, “people going to uncommonly arduous lengths (debt, sacrifice, the prospect of cold toes and brown rice forever) to get away while there’s still time.” And it wasn’t just Cambridge. All over the nation at the dawn of the 1970s, young people were suddenly feeling an urge to get away, to leave the city behind for a new way of life in the country. Some, like Mungo, filled an elderly New England farmhouse with a tangle of comrades. Others sought out mountain-side hermitages in New Mexico or remote single-family Edens in Tennessee. Hilltop Maoists traversed their fields with horse-drawn plows. Graduate students who had never before held a hammer overhauled tobacco barns and flipped through the Whole Earth Catalog by the light of kerosene lamps. Vietnam vets hand-mixed adobe bricks. Born-and-bred Brooklynites felled cedar in Oregon. Former debutants milked goats in Humboldt County and weeded strawberry beds with their babies strapped to their backs. Famous musicians forked organic compost into upstate gardens. College professors committed themselves to winter commutes that required swapping high heels for cross-country skis. Computer programmers turned the last page of Scott and Helen Nearing’s Living the Good Life and packed their families into the car the next day. Most had no farming or carpentry experience, but no matter. To go back to the land, it seemed, all that was necessary was an ardent belief that life in Middle America was corrupt and hollow, that consumer goods were burdensome and unnecessary, that protest was better lived than shouted, and that the best response to a broken culture was to simply reinvent it from scratch.

As a grandmother of mine used to say, there are only two families in the world, the Haves and the Haven’ts; and she stuck to the Haves; and to this day, Senor Don Quixote, people would sooner feel the pulse of ‘Have,’ than of ‘Know;’ an ass covered with gold looks better than a horse with a pack-saddle.

Ah, chopped horse mackerel." "Yeah, but it's not just an ordinary chopped horse mackerel." "Oh? What?! You're wrapping the chopped horse mackerel in a dumpling skin?! And you're going to deep-fry it?!" "Here you go. Deep-fried chopped horse mackerel dumplings. It's another one of Tatsu's ideas. Eat it with Japanese mustard, ginger and soy sauce." "So this is another one of your creations, Tatsu. Ha ha! That's a pretty wild taste! The chopped mackerel is half raw. And the spicy Japanese mustard and ginger sting your nose and wrap up the flavor of the dumpling!" " Ha ha . Just playing around!" "Playing around, huh..." "Here. Tatsu's special 'Everything Rice.'" "Whoa! It's got so many things on it! Curry, omelet, hayashi-rice, salted cod roe and nori, three slices of deep-fried pork cutlet with demi-glace sauce and stewed offal. Ha ha ha ... this is so sumptuous, it's over the top!" "Heh heh. You know how we homeless people collect leftovers and eat 'em all together, right? Interestingly, they kinda taste better than when ya eat 'em on their own." "I see! You've got a point... this really is a dish that only you could've come up with, Tatsu." "Just playing around!" "Playing around!

We have to wait around for a relationship to realize our destiny. It’s time to stop waiting and start living. Yes, two people coming together is a beautiful thing . . . but so is one person standing boldly in their purpose. You don’t have to sit idly by, waiting for the day that a prince comes riding up on his white horse and the two of you gallop off into the sunset of your destiny. Your destiny is in the here and now. God wants to do something powerful with you and for you and through you now. Today. This moment. I don’t know what it is, I can’t possibly tell you what your destiny on this planet is, but I can tell you that had I not made the choice to follow my passion and chase my dreams and pour my heart and soul into making the world around me a better place right where I was . . . you wouldn’t be reading this book right now. I had to get past my singleness and decide that I had things to do with my life, and I didn’t have time to wait around on a man to come along for me to do them. I hope with all my heart that someday someone will come along and join me in my journey, but I’m not going to hit the Pause button on my life until that happens (although I do reserve the right to hit the Pause button on my dating life from time to time). And you shouldn’t either. Do all the things you want to do with your life right now. Stop waiting. Because the truth is, a woman who creates a full, joyful, meaningful life for herself is a lot more appealing (and happy) than a woman who waits around on a man to do it for her.

Most programmers have a built-in bias toward being cowboys rather than farmers. That is, when a problem arises, their first inclination is to “jump on their horse and ride off” to solve the problem single-handedly. They too often skip planning, and that results in one-off solutions that could have better leveraged standards, practices, and their team. You want your software development to be more like farming. Farmers are methodical in knowing the lay of the land, studying its current chemical makeup, planting, watering, weeding, and harvesting their crops. Software that is reliable, extensible, and maintainable is developed just as methodically.

Gusts of snow blew in front of the car as he felt his way toward Man o' War Boulevard .... The snow-covered fields made him think of the desert. Black fences rimmed with snow created a grid against the blank, vanished ground. He saw five snow-blanketed horses huddled under a clump of trees .... He was surprised they weren't lolling on feather beds in their climate-controlled barns. Racehorses got better care than some people, he thought.

People lock themselves in bathrooms’ glass when they want to, I can do that too, of break it and cut myself as I want to all so I want to do bad things, like have sex or throw up, freak and never stop, kill something or someone, have a threesome or something unforgivable or unbelievable to be remembered by- for there not kill themselves, to be like me. So far- I do it every day for them, to slice me up one side and down the other, they have end freaked through me, at least my girlfriend can’t do that as those boys do. (Lunchroom) ‘Liv…? Are reading that same pace of crap again?’ ‘It sucks, not that heard it better than Twilight pace of horse crap, that I could write better in one day- yet come on, like read something else, I am just in love this man writhing I can’t help it, then read something else, by him, I never even thought of that really, in a dumb moment of Eureka! Do you read Twilight? Are you freaking five… that for babies! Said Ray, boy falls to freaked up face guy, and she has no freaking face yet she looks freaking high all the time, oh may- and thing happens. You suck for saying this book sucks! Said liv is awesome! Where does the daemon come out of?

The place where we’ll be staying is just off the piazza. I knew the square was always full of people, but I hope we won’t have to suffer their constant noise.” “Here?” Mada squealed, wrinkling her nose. “This isn’t how I remember Palazzo Alioni at all. This whole neighborhood looks so run-down. So old.” Marco nodded grimly as the driver slowed the horses to a stop. “Your father sent word to warn me that your aunt’s living conditions had deteriorated, but I had hoped for better than this.” They had pulled over in front of a three-story palazzo made of red stucco and trimmed with marble. The chipped roof tiles and peeling paint made Cass think of Agnese’s villa. “It’s not so bad,” she said, with forced cheerfulness. “It looks lived-in.” The carriage driver opened the wooden double doors that led into the palazzo’s courtyard. Mada’s face fell even further. Up close, the house looked even older than Agnese’s villa, and the only thing growing in the garden was weeds. A rusty bucket sat on the edge of a well. Mada turned to Cass incredulously. “It looks like no one’s lived here for a hundred years,” she insisted.

Inventions cast moral shadows, she well knew, better than most, in fact. But... could simple convenience prove so perniciously evil? The action of doing things, laborious things, repetitive things, such actions invited ritual, and with ritual came meaning that expanded beyond the accomplishment of the deed itself. From such ritual self-identity emerged, and with it self-worth. Even so, to make life easier must possess some inherent value, mustn't it? Easier. Nothing earned, the language of recompense fading away until as lost as that ancient tribe's cherished tongue. Worth dimished, value transformed into arbitrariness, oh gods below, and I was so bold as to speak of freedom! She kicked her horse forward until she came alongside the Toblakai. "But is that all? Karsa Orlong! I ask you, is that all?" "Among my people," he said after a moment, "the day is filled, as is the night." "With what? Weaving baskets, trapping fish, sharpening swords, training horses, cooking, eating, sewing, fucking—" "Telling stories, mocking fools who do and say foolish things, yes, all that. You must have visited there, then?" "I have not." A faint smile, then gone. "There are things to do. And, always, witch, ways of cheating them. But no-one truly in their lives is naïve." "Truly in their lives?" "Exulting in the moment, witch, does not require wild dancing." "And so, without those rituals..." "The young warriors go looking for war.

The car made the world a better place than the horse. Few people today know that the citizens of New York were worried they would be literally covered in feet-deep horseshit over time, because it was accumulating faster than they could clear it.

And these words that I command you today shall be on your heart. (Deuteronomy 6) Our children become less important than our workers. We admonish our workers for our own financial benefit, but our children receive no instruction or correction, in effect being regarded as less valuable than our workers. But why even compare our children with other humans? We take better care of our cattle and horses than our children. Those who own a mule make sure to find the best driver for it, not some idiot who is a dishonest and inexperienced drunk. But if our child needs a teacher, we take the first person who comes along, haphazardly and without consideration. Yet no profession is more important than teaching. For what even remotely compares with guiding the soul and forming the mind and character of a young person? A teacher should be more skilled than a painter, and certainly more virtuous. But we completely neglect this. The one thing that matters to us is that our child learns to speak well — and just for the sake of money! In fact, if a person could become wealthy without being able to speak at all, we would not bother with our language lessons. Money exercises a tyranny over the world! It invades all of life and forces people to go where it chooses, like slaves. We make verbal attacks against it, but it defeats us by the sheer force of events. Nevertheless, I will not stop attacking it with my mouth, and if I achieve anything, you and I will both be better off. John Chrysostom

Just as he had before, Steldor glanced at me over and over again on our journey home, until I finally addressed his conduct. “Really, Steldor, I know I’m in a fine dress, but I can’t possibly look that different.” Since I had opened the conversation, he said what was on his mind. “Are you all right? You didn’t seem…yourself…when we left Lord Landru’s, although I never heard you scream.” For once, I didn’t feel like I was lying when I said, “I’m all right, I truly am. In fact, I’m better than I’ve been in a long time.” “Well, judging from your conversation, you and Grayden are made for each other.” I gave him a shove on the shoulder, and he laughed. “I don’t suppose you noticed all the horses? I hear Grayden is very good with them. Although he might lack Baelic’s way with people, I think he may have your father’s way with horses.” “I did notice,” I said with a smile, thinking it had turned into quite a beautiful day. When we arrived at my house, Steldor escorted me to the front entry and came inside to bid a cheery “Good day” to my family. With a wink for me, he departed, closing the door to leave me in my mother’s care. “How was lunch?” she asked, watching me bound up the stairs. “The soup was excellent,” I called over my shoulder, knowing she wasn’t inquiring about the food, but not yet ready to talk about Grayden.

You know, my queen,” Lutian said thoughtfully, “there is another solution that I see.” She turned to look at Lutian, who was riding just behind them. “And that is?” “All you truly need for proof is Prince Christian’s heraldic emblem. Return home pregnant, with it, and they will have no choice except to accept your word for the baby’s father.” Christian was even more aghast at that proposition than he’d been at Adara’s. “And just who would be the father of her unborn child that she would pass off as mine?” Lutian straightened up in the saddle. “I humbly submit myself to Her Grace’s will to use my meek and virile body in any manner she sees fit.” Adara squelched a laugh at his kind offer. Leave it to Lutian to come up with such a solution. But if looks could kill, Lutian would be severed in twain by Christian’s heated glare. “I beg your pardon, fool?” Adara was almost amused by the anger in Christian’s tone. It would be nice if she could attribute it to jealousy, but she knew better. “Aye,” she said, wanting to nettle her husband even more. “It just might work.” Christian gaped at her. “You would bed the village idiot?” Lutian snorted at that. “Pray tell who is the greater idiot? The man who would see his son king or the one who is holding a beautiful woman in his lap, with full matrimonial rites to her, who refuses her, a throne, and a wealthy kingdom full of people to do his every bidding? I think, in the grand scheme of this, I am by far the wisest man here.” Lutian kicked his horse abreast of theirs and bowed low in his saddle to Adara. “Take me, my queen, and I will give you your heir. I will gladly lay myself down for your pleasure.” Christian’s nostrils flared in warning. “You lay yourself down for her pleasure, fool, and you won’t be getting back up. Ever.” Lutian went pale as he reined his horse away from them…out of Christian’s direct reach. “Very good, then, my prince.” He shifted his gaze to Adara. “My apologies, my queen, but you’re on your own.” “Lutian,” she cried in feigned outrage. “What about my problem?” Her fool took it good-naturedly. “Well, my lady, ’tis your problem. Sorry. I…um…I intend to live a long and fruitful life.” “Fruitful?” Christian asked with a gimlet stare. Lutian twisted up his face as he contemplated his choice of words. “Did I say fruitful? Methinks I spoke too soon. Suddenly I fear I may be impotent. Truly, I can no longer rise to any occasion. I shall be old and fruitless. My fruit is shriveling even as we speak.” -Lutian, Adara, & Christian

not like her grandmother at all. This was a family of volcanic emotions; in another instance of the strong feelings that convulsed it, Weir named her house in Katonah Villa Diana. After the miserable summer of 1917, Diana spent vacations with her grandmother while Emily and Alexandra went back out West. Her grandmother’s household at Katonah provided another source of comfort in the farm animals, especially the horses, which did not have the power to hurt, unlike human beings. “My grandmother had a huge farm horse in the country outside of Katonah. . . . After lunch I’d run off, get on the horse. . . . I’d sit there all afternoon, perfectly happy. It would get hot, the flies would buzz. . . . That’s all I wanted—just to be with the steam and the smell of that divine horse. Horses smell much better than people—I can tell you that.” In

the tigers of wrath are better than the horses of instruction,

The next morning, Carley was nervous about both wolves encountering people. He made the decision to recapture them and place them back in their pens. The men shot cracker shells at Margie, hoping to push her back across the marsh to Bulls Island, but she hunkered down in the woods under deep leafy cover. The team set traps, hoping to catch her quickly, but their activity pushed her closer to U.S. Highway 17, which she crossed and moved to the northwest. It appeared she was on a beeline for the Francis Marion National Forest. On December 22, Carley decided to shoot her with a tranquilizer dart. If that didn’t work out, he’d just plain shoot her the next day. Luckily, a gunner in a Bell JetRanger helicopter lodged a dart in Margie’s back end by 1:00 P.M., saving Carley from having to make a fatal decision. By 3:00 P.M., she was back in her pen on Bulls Island, groggy but alive. The incident marked the first time in the lower forty-eight states that a live wolf was shot with a tranquilizer dart from a helicopter. (It worked so well that Carley began renting helicopters to flush and dart wild canids in the inaccessible marshes and swamps that neither horses nor boats could help his team penetrate in Louisiana and Texas.) The next afternoon, they caught Buddy, too. He had returned to Bulls Island, likely in search of Margie. With both wolves safely in their pen, Carley quipped to his team that the wolves were in better shape than their keepers. He and Dorsett were flat tuckered out. Though everyone laughed at his joke, Carley felt they all looked at him askance. They knew he had been prepared to shoot Margie. “Although it was ‘we’ who decided the statements [to shoot escaped wolves] should be made and adhered to,” Carley wrote in a field report on the incident, “in looking around after the recapture of the wolves, I had the distinct uncomfortable feeling of abandonment, and that ‘we’ had suddenly narrowed to ‘I.

So who’s right: those who say automated jobs will be replaced by better ones or those who say most humans will end up unemployable? If AI progress continues unabated, then both sides might be right: one in the short term and the other in the long term. But although people often discuss the disappearance of jobs with doom-and-gloom connotations, it doesn’t have to be a bad thing! Luddites obsessed about particular jobs, neglecting the possibility that other jobs might provide the same social value. Analogously, perhaps those who obsess about jobs today are being too narrow-minded: we want jobs because they can provide us with income and purpose, but given the opulence of resources produced by machines, it should be possible to find alternative ways of providing both the income and the purpose without jobs. Something similar ended up happening in the equine story, which didn’t end with all horses going extinct. Instead, the number of horses has more than tripled since 1960, as they were protected by an equine social-welfare system of sorts: even though they couldn’t pay their own bills, people decided to take care of horses, keeping them around for fun, sport and companionship. Can we similarly take care of our fellow humans in need?

I guess I must have verbally expressed my disappointment over losing the online auction for my kickass boots, since Becca said, "You sure do swear a lot." I shrugged and pointed at the swear jar. "I'm supposed to put a dollar in it every time I curse. But I don't think I'm that bad." I didn't add that at the apartment my roommate, Gina, and I shared, she'd installed a swear jar, too. "You're that bad," Becca said. "You said the F-word, like, five times in a row." I tried not to sound indignant. "Swearing is a proven stress reliever. You should try it instead of doing that to yourself." I nodded toward her bandaged arm. "When I'm under a lot of stress, dropping a couple of f-bombs makes me feel a lot better." "What have you got to feel stressed about?" She looked around the office. "This doesn't seem like such a hard job." "Oh yeah? You don't know the half of it." My job wasn't the problem. It was my personal life that was currently going down the toilet. "I'm not even getting paid for this." "What?" Becca came out of her daze a little, seeming genuinely surprised, but not enough to let go of the horse pendant. "How come?" "Because there are, like, nine hundred applicants with way more experience than people my age for every job that comes available. We all have to work for free just to get some experience, so we can put it on our résumés so we can maybe get a paying job someday, but there's no guarantee we will. Oh, right, I forgot they don't mention this in high school. You''re still brimming with hope and joie de vivre.

John Turner lived at Saltersford Hall, where his father was a tenant farmer. He was born in 1706 and became a packman, or jagger, with a train of four horses. His main occupation was from Chester and Northwich, carrying salt, to Derby, from where he would return with malt. His home in Saltersford was ideally placed on this prehistoric trade route. On Christmas Eve, 1735, (that is, when John was twenty-nine), he was on his way back from Northwich. It was snowing. But packmen were used to being on the road in all weathers and at all hours. They knew the hills better than anyone. They took no risks. Jaggers were essential to their communities and yet at the same time mistrusted. Travel in eighteenth century England was not for ordinary folk. Most people didn’t move more than four miles from their birthplace in their entire lives. Jaggers were looked on as boundary-striders, as Grendel is described in Beowulf, wild men, wodwose, as in Sir Gawain and the Green Knight. They belonged more to the hills than to the valleys. Yet on that Christmas Eve, John Turner did not reach home. The next morning he was found dead, though his team of horses survived, covered by drifts. And by him, on the white, wind-smoothed land, was the single print of a woman’s shoe in the snow.

Translators with catholic background changed the meaning of Colossians 2:17 by adding the word “is” that we see in italics. Without the ”is” it could read…  Don’t let any man judge how you keep those holy days which are a shadow of things to come. The body of Christ [the local church] can decide how they will observe them. A shadow of things to come implies they are prophetic of events that could happen on those times. This is confirmed by Christ as He ended the parable of 10 virgins. He told His disciples they didn’t understand. That’s a better meaning than “know” that people understand as nobody will know, in spite of God saying He won’t do anything without revealing it in Amos 3:7. Christ said to watch. The Greek word is gregoreo, it means to be awake. Passover was the only time it was commanded

Everybody brainstorms; therefore, brainstorming is good. But does it work? Claims about the success of brainstorming rest on easily tested assumptions. One assumption is that groups produce more ideas than individuals. Researchers in Minnesota tested this with scientists and advertising executives from the 3M Company. Half the subjects worked in groups of four. The other half worked alone, and then their results were randomly combined as if they had worked in a group, with duplicate ideas counted only once. In every case, four people working individually generated between 30 to 40 percent more ideas than four people working in a group. Their results were of a higher quality, too: independent judges assessed the work and found that the individuals produced better ideas than the groups. Follow-up research tested whether larger groups performed any better. In one study, 168 people were either divided into teams of five, seven, or nine or asked to work individually. The research confirmed that working individually is more productive than working in groups. It also showed that productivity decreases as group size increases. The conclusion: “Group brainstorming, over a wide range of group sizes, inhibits rather than facilitates creative thinking.” The groups produced fewer and worse results because they were more likely to get fixated on one idea and because, despite all exhortations to the contrary, some members felt inhibited and refrained from full participation. Another assumption of brainstorming is that suspending judgment is better than assessing ideas as they appear. Researchers in Indiana tested this by asking groups of students to think of brand names for three different products. Half of the groups were told to refrain from criticism and half were told to criticize as they went along. Once again, independent judges assessed the quality of each idea. The groups that did not stop to criticize produced more ideas, but both groups produced the same number of good ideas. Deferring criticism added only bad ideas. Subsequent studies have reinforced this. Research into brainstorming has a clear conclusion. The best way to create is to work alone and evaluate solutions as they occur. The worst way to create is to work in large groups and defer criticism. Steve Wozniak, Steve Jobs’s cofounder at Apple and the inventor of its first computer, offers the same advice: “Work alone. You’re going to be best able to design revolutionary products and features if you’re working on your own. Not on a committee. Not on a team.

I PALE HORSE 1 THE VIRUS NOW known as Hendra wasn’t the first of the scary new bugs. It wasn’t the worst. Compared to some others, it seems relatively minor. Its mortal impact, in numerical terms, was small at the start and has remained small; its geographical scope was narrowly local and later episodes haven’t carried it much more widely. It made its debut near Brisbane, Australia, in 1994. Initially there were two cases, only one of them fatal. No, wait, correction: There were two human cases, one human fatality. Other victims suffered and died too, more than a dozen—equine victims—and their story is part of this story. The subject of animal disease and the subject of human disease are, as we’ll see, strands of one braided cord. The original emergence of Hendra virus didn’t seem very dire or newsworthy unless you happened to live in eastern Australia. It couldn’t match an earthquake, a war, a schoolboy gun massacre, a tsunami. But it was peculiar. It was spooky. Slightly better known now, at least among disease scientists and Australians, and therefore slightly less spooky, Hendra virus still seems peculiar. It’s a paradoxical thing: marginal, sporadic, but in some larger sense representative. For exactly that reason, it marks a good point from which to begin toward understanding the emergence of certain virulent new realities on this planet—realities that include the death of more than 30 million people since 1981. Those realities involve a phenomenon called zoonosis. A zoonosis is an animal infection transmissible to humans. There are more such diseases than you might expect. AIDS is one. Influenza is a whole category of others. Pondering them as a group tends to reaffirm the old Darwinian truth (the darkest of his truths, well known and persistently forgotten) that humanity is a kind of animal, inextricably connected with other animals: in origin and in descent, in sickness and in health. Pondering them individually—for starters, this relatively obscure case from Australia—provides a salubrious reminder that everything, including pestilence, comes from somewhere.

By contrast, inflection-driven bubbles have fewer harmful side effects and more beneficial long-term effects. In an inflection-driven bubble, investors decide that the future will be meaningfully different from the past and trade accordingly. Amazon was not a better Barnes & Noble; it was a store with unlimited shelf space and the data necessary to make personalized recommendations to every reader. Yahoo wasn’t a bigger library; it was a directory and search engine that made online information accessible to anyone. Priceline didn’t want to be a travel agent; it aspired to change the way people bought everything, starting with plane tickets. 140 If a mean-reversion bubble is about the numbers after the decimal point, an inflection bubble is about orders of magnitude. A website, a PC, a car, a smartphone—these aren’t 5 percent better than the nearest alternative. On some dimensions, they’re incomparably better. A smartphone is a slightly more convenient tool than a PC for taking a photo and quickly uploading it to the internet, but it’s infinitely better at navigation. A car is not just slightly faster and more reliable than a horse (although in the early days of the automobile industry, it was apparently common for pedestrians to yell “Get a horse!” at passing motorists); cars transformed American cities. Modern-day Los Angeles is inconceivable on horseback.

Thus the “brainy” economy designed to produce this happiness is a fantastic vicious circle which must either manufacture more and more pleasures or collapse—providing a constant titillation of the ears, eyes, and nerve ends with incessant streams of almost inescapable noise and visual distractions. The perfect “subject” for the aims of this economy is the person who continuously itches his ears with the radio, preferably using the portable kind which can go with him at all hours and in all places. His eyes flit without rest from television screen, to newspaper, to magazine, keeping him in a sort of orgasm-with-out-release through a series of teasing glimpses of shiny automobiles, shiny female bodies, and other sensuous surfaces, interspersed with such restorers of sensitivity—shock treatments—as “human interest” shots of criminals, mangled bodies, wrecked airplanes, prize fights, and burning buildings. The literature or discourse that goes along with this is similarly manufactured to tease without satisfaction, to replace every partial gratification with a new desire. For this stream of stimulants is designed to produce cravings for more and more of the same, though louder and faster, and these cravings drive us to do work which is of no interest save for the money it pays—to buy more lavish radios, sleeker automobiles, glossier magazines, and better television sets, all of which will somehow conspire to persuade us that happiness lies just around the corner if we will buy one more. Despite the immense hubbub and nervous strain, we are convinced that sleep is a waste of valuable time and continue to chase these fantasies far into the night. Animals spend much of their time dozing and idling pleasantly, but, because life is short, human beings must cram into the years the highest possible amount of consciousness, alertness, and chronic insomnia so as to be sure not to miss the last fragment of startling pleasure. It isn’t that the people who submit to this kind of thing are immoral. It isn’t that the people who provide it are wicked exploiters; most of them are of the same mind as the exploited, if only on a more expensive horse in this sorry-go-round. The real trouble is that they are all totally frustrated, for trying to please the brain is like trying to drink through your ears. Thus they are increasingly incapable of real pleasure, insensitive to the most acute and subtle joys of life which are in fact extremely common and simple. The vague, nebulous, and insatiable character of brainy desire makes it particularly hard to come down to earth—to be material and real. Generally speaking, the civilized man does not know what he wants. He works for success, fame, a happy marriage, fun, to help other people, or to be a “real person.” But these are not real wants because they are not actual things. They are the by-products, the flavors and atmospheres of real things—shadows which have no existence apart from some substance. Money is the perfect symbol of all such desires, being a mere symbol of real wealth, and to make it one’s goal is the most blatant example of confusing measurements with reality. It is therefore far from correct to say that modern civilization is materialistic, that is, if a materialist is a person who loves matter. The brainy modern loves not matter but measures, no solids but surfaces. He drinks for the percentage of alcohol (“spirit”) and not for the “body” and taste of the liquid. He builds to put up an impressive “front” rather than to provide a space for living.

In this place, it was hard to imagine a world where the slave woman’s life and death could happen. But it did. Every day. In every land. The slave’s life, and worse. Girls suffered. Boys suffered. Women and men. At least she had the horses, at the end. That was a lot more than a lot of people ever get. He thought then that he finally understood what Ma’elKoth had been about all along. How can you know such things and not want to make the world better? Shit, if he were God, he’d have burned this motherfucker down a long time ago. And started over with people who don’t do that shit.