Hobbit Shire Quotes

And here he was, a little halfling from the Shire, a simple hobbit of the quiet countryside, expected to find a way where the great ones could not go, or dared not go. It was an evil fate.

When evening in the Shire was grey his footsteps on the Hill were heard; before the dawn he went away on journey long without a word. From Wilderland to Western shore, from northern waste to southern hill, through dragon-lair and hidden door and darkling woods he walked at will. With Dwarf and Hobbit, Elves and Men, with mortal and immortal folk, with bird on bough and beast in den, in their own secret tongues he spoke. A deadly sword, a healing hand, a back that bent beneath its load; a trumpet-voice, a burning brand, a weary pilgrim on the road. A lord of wisdom throned he sat, swift in anger, quick to laugh; an old man in a battered hat who leaned upon a thorny staff. He stood upon the bridge alone and Fire and Shadow both defied; his staff was broken on the stone, in Khazad-dûm his wisdom died.

I don't know how to say it, but after last night I feel different. I seem to see ahead, in a kind of way. I know we are going to take a very long road, into darkness; but I know I can't turn back. It isn't right to see Elves now, nor dragons, nor mountains, that I want - I don't rightly know what I want: but I have something to do before the end, and it lies ahead, not in the Shire. I must see it through, sir, if you understand me.

Then holding the star aloft and the bright sword advanced, Frodo, hobbit of the Shire, walked steadily down to meet the eyes.

And if Sam considered himself lucky, Frodo knew he was more lucky himself; for there was not a hobbit in the Shire that was looked after with such care.

But it is not your own Shire,’ said Gildor. ‘Others dwelt here before hobbits were; and others will dwell here again when hobbits are no more. The wide world is all about you: you can fence yourselves in, but you cannot for ever fence it out.

All in all, Tolkien fans are as varied, remarkable and marvelous as the books and the worlds that they share. They make me feel a little like a Hobbit who glimpses colourful strangers passing but has never left the Shire.

I knew that danger lay ahead, of course; but I did not expect to meet it in our own Shire. Can't a hobbit walk from the Water to the River in peace?" "But it is not your own Shire," said Gildor. "Others dwelt here before hobbits were; and others will dwell here again when hobbits are no more. The wide world is all about you: you can fence yourselves in, but you cannot for ever fence it out.

We all, like Frodo, carry a Quest, a Task: our daily duties. They come to us, not from us. We are free only to accept or refuse our task- and, implicitly, our Taskmaster. None of us is a free creator or designer of his own life. "None of us lives to himself, and none of us dies to himself" (Rom 14:7). Either God, or fate, or meaningless chance has laid upon each of us a Task, a Quest, which we would not have chosen for ourselves. We are all Hobbits who love our Shire, or security, our creature comforts, whether these are pipeweed, mushrooms, five meals a day, and local gossip, or Starbucks coffees, recreational sex, and politics. But something, some authority not named in The Lord of the Rings (but named in the Silmarillion), has decreed that a Quest should interrupt this delightful Epicurean garden and send us on an odyssey. We are plucked out of our Hobbit holes and plunked down onto a Road.

I want to see the wild country again before I die, and the Mountains; but he is still in love with the Shire, with woods and fields and little rivers.

When you begin to care too much about what everyone else says, your confidence shrinks and you start to feel like insignificant, little Jack in a strange land of intimidating giants. But when you come to realize that opinions are as diverse and plentiful as dried beans, you might reach the conclusion that your own is of the greatest worth. That's when your confidence grows, and soon you find yourself striding like Gandalf the wondrous wizard among common hobbits in the shire. Respecting your own opinion is the magic that transforms both you and your world.

Order is the Shire of Tolkien’s hobbits: peaceful, productive and safely inhabitable, even by the naive. Chaos is the underground kingdom of the dwarves, usurped by Smaug, the treasure-hoarding serpent. Chaos is the deep ocean bottom to which Pinocchio voyaged to rescue his father from Monstro, whale and fire-breathing dragon. That journey into darkness and rescue is the most difficult thing a puppet must do, if he wants to be real; if he wants to extract himself from the temptations of deceit and acting and victimization and impulsive pleasure and totalitarian subjugation; if he wants to take his place as a genuine Being in the world.

They hammered on the outer gate and called, but there was at first no answer; and then to their surprise someone blew a horn, and the lights in the windows went out. A voice shouted in the dark: 'Who's that? Be off! You can't come in. Can't you read the notice: No admittance between sundown and sunrise?' 'Of course we can't read the notice in the dark,' Sam shouted back. 'And if hobbits of the Shire are to be kept out in the wet on a night like this, I'll tear down your notice when I find it.

But of all the women, Éowyn is the strongest, quite frankly, because of her weakness: she's only human. She has no special powers, no immortality, only her innate grit and drive to be something more than just a shield-maiden. And nothing whatsoever will stay her on her course. In the end, she, and her faithful companion Merry, take down the Witch King HIMSELF! She kills the one servant of Sauron that no man can kill; she kills Fear itself in what is arguably the most dramatic moment in the books. I think it is significant that the embodiment of Fear in The Lord of the Rings is slain by a woman. In fact, only a woman is capable of doing so.

We need to return to harmony with Nature and with each other, to become what humans were destined to be, builders of gardens and Shires, hobbits (if you will), not Masters over creatures great and small.

After ripping through The Hobbit, I read The Lord of the Rings, and the darkness of that story enveloped me in a way that is impossible to explain. I was THERE, in a very real sense. The fear was palpable in the presence of the black-cloaked Ringwraiths, and I could taste the sulfurous fumes of Mt. Doom. I could smell the sweat of horses and hot leather and hear the clash of battle as I rode with the Rohan on the fields of the Pelennor. I bled and died with the sun-king, Theoden. I rose again with Eowyn’s defiance of the Witch King. I soared with the Eagles as they swept the broken and bloody body of Frodo and his companion Samwise the Brave from the smoking crags of the fiery mountain. There has never been such a story, and I don’t think there ever shall be again.

The power of words to deceive is a danger far exceeding any we might encounter from physical weapons. Sticks and stones can break bones! But words can lead worlds into ruin!

I think that the root of Willful Ignorance, is Fear. We'll return to that in a minute. But the root of Fear, is Simple Ignorance, at least I think that our original Fear is rooted in simply not understanding the World around us: not knowing.

Look, my friends!' he called. 'Here's a pretty hobbit-skin to wrap an elven princeling in! If it were known that hobbits had such hides, all the hunters of Middle Earth would be riding to the Shire.

And so it was settled. Sam Gamgee married Rose Cotton in the spring of 1420 (which was also famous for its weddings), and they came and lived at Bag End. And if Sam thought himself lucky, Frodo knew that he was more lucky himself; for there was not a hobbit in the Shire that was looked after with such care. When the labours or repair had all been planned and set going he took to a quiet life, writing a good deal and going through all his notes. He resigned the office of Deputy Mayor at the Free Fair that Midsummer, and dear old Will Whitfoot had another seven years of presiding at Banquets.

There is a seed of courage hidden (often deeply, it is true) in the heart of the fattest and most timid hobbit, waiting for some final and desperate danger to make it grow. Frodo was neither very fat nor very timid; indeed, though he did not know it, Bilbo (and Gandalf) had thought him the best hobbit in the Shire. He thought he had come to the end of his adventure, and a terrible end, but the thought hardened him.

Frodo did not destroy the Ring; Gollum did. This is something he would always be reminded of, especially since the very finger that bore the Ring was missing. In the end Frodo had failed. His will was not strong enough to complete the deed. However, it is doubtful if anyone else could have completed it either. The great King Isildur had failed in the same spot at the Cracks of Doom. No one else had even attempted it, nor were they willing to try; only Frodo had the courage to carry the burden to the fire. For lacking the strength to throw it in we should forgive him.

You know what I really love the most in life? Food. Yep, just food. I love the cooking of food, the eating of food, the talking about food, the thinking about food, and the dreaming about food. Food, food, food. That’s what I love. Can there be anything more Hobbity than that? I reckon not.

I had hit on the most positive solution to the world’s most negative problems. What we needed were a bunch of little, hairy Hobbits! Not large armies of Gondoreans and Rohirrim, just beer drinking, song-singing, riddle-solving, barrel-riding, pipe-weed-smokin’, second-breakfast-eatin’, long-walkin’ Hobbits!

This is the hour of the Shire-folk,” declares Elrond, “when they arise from their quiet fields to shake the towers and counsels of the Great.

Order is the Shire of Tolkien’s hobbits: peaceful, productive and safely inhabitable, even by the naive. Chaos is the underground kingdom of the dwarves, usurped by Smaug, the treasure-hoarding serpent.

I am not coming to the Shire. You must settle its affairs yourselves; that is what you have been trained for. Do you not yet understand? My time is over: it is no longer my task to set things to rights, nor to help folk to do so. And as for you, my dear friends, you will need no help. You are grown up now. Grown indeed very high; among the great you are, and I have no longer any fear at all for any of you.

Gavin turned us to face Josh, a satisfied grin springing up when he noticed the condition of Josh’s clothes. “Thanks for the last-minute invitation, man.” Josh chuckled, patting Gavin on the shoulder. “Shall I do the honors, Mr. Suave?” “Sure thing, Frodo Baggins. By the way, I hear the Shire has impeccable dinner parties this time of year.” The corners of Gavin’s lips twitched and his eyebrows shot up as he gestured to a food stain of some sort near the collar of Josh’s white shirt. Josh’s chin shot down to follow Gavin’s amusement and he quickly tried to wipe away the crumbs. “Yeah, well … you know how we hobbits like to eat.

Then Frodo's heart flamed within him, and without thinking what he did, whether it was folly or despair or courage, he took the Phial in his left hand, and with his right hand drew his sword. Sting flashed out, and the sharp elven-blade sparkled in the silver light, but at its edges a blue fire flicked. Then holding the star aloft and the bright sword advanced, Frodo, hobbit of the Shire, walked steadily down to meet the eyes.

I am a Hobbit, like I said at the beginning of the book. That doesn’t mean that at times, many times, I wasn’t a Dwarf, an Orc, even a bit Gollum-ish or Wraith-ish. But deep down, what I want to be is a Hobbit. Do you?

Much of our Fear, is based in the fear of loss. We fear losing our own lives. We fear death for our family and friends. We fear the loss of our means of survival. In the Western World that's tied up in the way we make money to support ourselves and families. In many parts of the World, it's more basic: food and water. We fear violence, oppression. We fear others.

En la novela de Tolkien, El señor de los anillos, el hobbit Frodo es un héroe renuente; Frodo no quiere asumir la tarea que le ha sido encomendada; Frodo preferiría quedarse en el Shire y vivir en paz allí. En México muchos Frodos piensan así, actúan así, quieren desentenderse así. Prefieren criticar a quienes gobiernan en vez de involucrarse para hacerlo mejor; eligen la pasividad complaciente en lugar de la participación comprometida. Pero Frodo no tiene otra opción y el ciudadano mexicano tampoco. Frodo tiene la tarea de salvar a su mundo y el ciudadano mexicano tiene la tarea de salvar a su país. Un hobbit insignificante destruye el anillo y un ciudadano mexicano puede hacerlo también. Como dice el mago Gandalf: "Todo lo que tenemos que decidir es qué hacer con el tiempo que nos ha sido dado." Para México es tiempo de preguntar: ¿Y Frodo?

Men grow up expecting to be the hero of their own story. Women grow up expecting to be the supporting actress in somebody else's. As a kid growing up with books and films and stories instead of friends, that was always the narrative injustice that upset me more than anything else. I felt it sometimes like a sharp pain under the ribcage, the kind of chest pain that lasts for minutes and hours and might be nothing at all or might mean you're slowly dying of something mundane and awful. It's a feeling that hit when I understood how few girls got to go on adventures. I started reading science fiction and fantasy long before Harry Potter and The Hunger Games, before mainstream female leads very occasionally got more at the end of the story than together with the protagonist. Sure, there were tomboys and bad girls, but they were freaks and were usually killed off or married off quickly. Lady hobbits didn't bring the ring to Mordor. They stayed at home in the shire.

Tolkien said of himself that “I am in fact a Hobbit (in all but size),” he spoke the truth, not only about his material likes (trees, farms, tobacco, mushrooms, plain English food) and dislikes (cars, French cooking, early rising) but also about the disposition of his soul. He, like a hobbit, was at home in his shire; he, like a hobbit, trusted the cosmos—but not necessarily the powers that held sway on earth.

A mistake that a lot of people make, and I’ve been guilty of this as well, is that we assume that just because something is natural it is therefore safe, and ergo, good for us. I like to point out that cobras are natural too, but I don’t want to kiss one.

Which epitaph would you choose for your grave-stone: "He made lots of money." or "He saved the Earth"? And don't think I'm being sarcastic, because for once, I'm not. We're all going to die. What will be your legacy? Smaug-loads of money? or Saving the Earth? It's your choice.

I picked up The Hobbit. And I began to read. I was swept off to a green, green Shire in a far, far land, and my soul has never returned. I suppose it never will. Yes, my soul at the time wandered more in the smoking wastelands of Mordor or the Dead Marshes than Hobbiton, but wandering in Middle Earth, was superior to my own world in every way.

Let's put our money where our mouth is; let's invest in the future by investing in the education of our youth and the re-education of those who need it and aren't so young anymore. It's not charity; it's an investment in the mental, intellectual, and social infrastructure of our country and our planet. Charity is something you give to corporations when they commit crimes of fraud and plunge the world into economic turmoil.

And here he was a little halfling from the Shire, a simple hobbit of the quiet countryside, expected to find a way where the great ones could not go, or dared not go. It was an evil fate. But he had taken it on himself in his own sitting-room in the far-off spring of another year, so remote now that it was like a chapter in a story of the world's youth, when Trees of Silver and Gold were still in bloom. This was an evil choice. Which way he choose? And if both led to terror and death, what good lay in choice?

If you have to wear a hazmat suit to raise crops, why would you ever eat them? If you’re afraid of getting that crap on your skin, how much more insane would it be to put it in your mouth! Seriously? I often wonder, and I wish someone would research it if they haven’t already, whether the CEOs of Monsanto, Dupont, etc., eat GMO products and feed them to their families, or if they send out their ‘personal shoppers’ to the local farmer’s market to bring home fresh, organic produce every week? I suspect the latter. I’m quite sure they all have reverse osmosis water systems in their mansions. Let me put it bluntly, if I haven’t been clear so far. The day the CEO of Monsanto guzzles a gallon of Roundup, is the day I’ll consider buying their products, maybe.

When evening in the Shire was grey his footsteps on the hill were heard; before the dawn he went away on journey long without a word. From Wilderland to Western shore, from northern waste to southern hill, through dragon-lair and hidden door and darkling woods he walked at will. With Dwarf and Hobbit, Elves and Men, with mortal and immortal folk, with bird on bough and beast in den, in their own secret tongues he spoke. A deadly sword, a healing hand, a back that bent beneath its load; a trumpet-voice, a burning brand, a weary pilgrim on the road. A lord of wisdom throned he sat, swift in anger; quick to laugh; an old man in a battered hat who leaned upon a thorny staff. He stood upon the bridge alone and Fire and Shadow both defied; his staff was broken on the stone, in Khazad-dûm his wisdom died.

You truly are the most astonishingly beautiful hobbit I’ve ever seen,” he said, and Tamsyn froze. “Hobbit??” “Um, yes?” he said, and Tamsyn looked down at herself in panic. Her suit had disappeared and been replaced by a straight dress in a rustic homespun fabric of a drab, brownish grey. Her hair still looked the same, she established when she grabbed a handful and held it up in front of her face, but when she scrabbled up and caught a glimpse of her feet, her legs immediately lost their strength again. She thudded back down hard and grabbed her left leg, yanking her foot up to her eyes. It was bare, large and very, very hairy. She checked her other foot as well, hoping against all laws of probability that it would be different, and groaned in consternation when it looked the same as the left one. “This can’t be true!” she wailed, scrambling to get up again. “I’m a hobbit!

One for the Shire!’ cried Aragorn. ‘The hobbit’s bite is deep! You have a good blade, Frodo son of Drogo!

A Dwarf on sojourn in the Shire would probably go to a lot of dinner parties where pompous boring Hobbits would hold forth like this.

He therefore began to collect detailed information about the Shire, its chief persons and families, its roads, and other matters. For this he used Hobbits within the Shire, in the pay of the Bracegirdles and the Sackville-Bagginses, but his agents were Men, of Dunlendish origin. When Gandalf had refused to treat with him Saruman had redoubled his efforts. The Rangers were suspicious, but did not actually refuse entry to the servants of Saruman – for Gandalf was not at liberty to warn them, and when he had gone off to Isengard Saruman was still recognised as an ally.

alarm was spreading. The black figures fled from the house. One of them let fall a hobbit-cloak on the step, as he ran. In the lane the noise of hoofs broke out, and gathering to a gallop, went hammering away into the darkness. All about Crickhollow there was the sound of horns blowing, and voices crying and feet running. But the Black Riders rode like a gale to the North-gate. Let the little people blow! Sauron would deal with them later. Meanwhile they had another errand: they knew now that the house was empty and the Ring had gone. They rode down the guards at the gate and vanished from the Shire. In the early night Frodo woke from deep sleep, suddenly, as if some sound or presence had disturbed him. He saw that Strider was sitting alert in his chair: his eyes gleamed in the light of the fire, which had been tended and was burning brightly; but he made no sign or movement.

And here he was a little halfing from the Shire, a simple hobbit of the quiet countryside, expected to find a way where the great ones could not go, or dared not go. It was an evil fate.

And here he was a little halfling from the Shire, a simple hobbit of the quiet countryside, expected to find a way where the great ones could not gom or dared not go.

We are preparing our hearts to receive the hope that alone can be the anchor of our souls. One day soon you will step into a renewed earth ... Joy will be yours. How do we open our hearts to this after so much pain and disappointment? We have lost many things as we've passed through the battlefields of this war-torn world ... One of our greatest losses is the gift of wonder, the doorway into the kingdom heart. But each of us has special places and favorite stories that are still able to reawaken it. We love being taken into the homeliness of the hobbit's shire, but our hearts begin to race when Frodo learns he must flee and never return. Wonder grows as we push farther into the unknown realms -- the Old Forest ... Rivendell enchants...

Can’t a hobbit walk from the Water to the River in peace?’ ‘But it is not your own Shire,’ said Gildor. ‘Others dwelt here before hobbits were; and others will dwell here again when hobbits are no more. The wide world is all about you: you can fence yourselves in, but you cannot for ever fence it out.’ ‘I

I do take Sméagol under my protection,’ said Frodo. Sam sighed audibly; and not at the courtesies, of which, as any hobbit would, he thoroughly approved. Indeed in the Shire such a matter would have required a great many more words and bows.

Our theological antennae attuned to the clue being offered, we begin to see that the whole of The Hobbit is a figurative account of Bilbo’s baptism into the fullness of life. He had been “dead” when trying to preserve the life of creature comforts at Bag End, his home in the Shire, and needed to “die to himself,” laying down his life self-sacrificially for others, which is the hallmark and meaning of love, in order to find the fullness of life. He had to lose his life in order to gain it. He had to bury his old life of self-centerdness in order to be resurrected into the new life of adventure. He had to risk death in order to find life. In short and in sum, he needed a baptism of death-defying and life-giving grace.

In Middle Earth a motley crew assembles to save the world as we know it. Four hobbits, two men, a dwaft, an elf, and a wizard, too. They rambled to destroy the ring in the mountains of Mordor. Now it is you time. Dare you join this fellowship? The rules are simple. Twelve more clues will be hidden. One for each month. You have a month to solve each riddle. Plenty of time. On the full moon of each month, the next clue will be hidden. Seek it. Leave each where you found it for the next traveler. Where does this quest lead? What is the endgame? Follow and you shall find out. You must be wise, learned, disciplined, and above all, not a FROG. If you agree to join this fellowship, proceed with your first clue: MY WORDS are legend. Legends are HISTORY, My field of study. ONE BOOK only in your shire. With your strength, the book has been found, and now you must climb to the Scholar's Shrine. Four travelers begin this talle: Hlaf Elf, Troll, Halfling, and Thief. To make it to the end, you will need to build a motley crew. Find a wizard to see you through. You walk a long and winding path to find your next clue. Shall the Half Elf teache you his songs to pass the time? Perhaps that will draw an elf lord into your presence. The road is long, and the leaves do change color. You have demonstrated your strength, and your intelligence: now you must go boldly into battle. Be wise with your strategy: though it my seem like a game, there is more to the story.

Shire “is based on rural England and not any other country in the world.”15 The house of his famous hobbit, Bilbo Baggins, takes its name—“Bag End”—from his aunt’s farm in Worcestershire. “I am in fact a Hobbit (in all but size),” he admitted. “I like gardens, trees and unmechanized farmlands; I smoke a pipe, and like good plain food (unrefrigerated), but detest French cooking.

they are no more than slaves in his realm. Thus we see the use of genetic engineering—the creation of robotic orcs—to extend the dictatorship of Mordor throughout the world. At its heart, the War of the Ring is a struggle to preserve the essential freedom and humanity of the inhabitants of Middle-earth. “It would be a grievous blow to the world,” says Gandalf the Grey, “if the Dark Power overcame the Shire; if all your kind . . . became enslaved.

As for the Hobbits of the Shire, with whom these tales are concerned, in the days of their peace and prosperity they were a merry folk. They dressed in bright colours, being notably fond of yellow and green; but they seldom wore shoes, since their feet had tough leathery soles and were clad in a thick curling hair, much like the hair of their heads, which was commonly brown. Thus, the only craft little practised among them was shoe-making; but they had long and skilful fingers and could make many other useful and comely things. Their faces were as a rule good-natured rather than beautiful, broad, bright-eyed, red-cheeked, with mouths apt to laughter, and to eating and drinking. And laugh they did, and eat, and drink, often and heartily, being fond of simple jests at all times, and of six meals a day (when they could get them). They were hospitable and delighted in parties, and in presents, which they gave away freely and eagerly accepted.

The argument that the chemical and drug companies often make, to counter the growing movement of natural or alternative medicine is similar to my warning about kissing cobras. They will say things like, “Not all things natural are good for you” and “Even walking to the bathroom in the morning carries risks!” They then trot out extreme, obvious examples like drinking hemlock, or kissing cobras, people falling down stairs in their house, and the like. Okay Mr. Chemicalman, some natural things can kill you, like CEOs of chemical companies who poison almost everything they touch with their products? That’s assuming of course that CEOs are natural.

WE the people, whether acting out of ‘fear factors’ or intelligence, are saying that we will not buy your products anymore. We are tired of being lied to, bamboozled, and poisoned. If you can’t honestly tell us what’s in your products then there is only one ‘scientific’ and logical conclusion we can come to: YOU have something to HIDE. And that’s all we need to know when we pull out our wallets.

As bad as we humans abuse Nature, I personally don’t think we can ‘kill’ her. She does not belong to us, we belong to her, and she can kick us to the curb in an instant, if ever she’s of a mind to do so. She is laughing at us and our arrogance, and could squash us like a bug at any moment. Our trinkets and technologies are curiosities to her, nothing more. They are like flashes of light: here and gone in an instant, like Sauron’s Ring was in the hands of Bombadil.

Yes, at some point, billions of years from now, the Earth will be destroyed by the sun, or bombarded into a rock by asteroids or a comet, but I suspect that we will be long gone by then, if we haven’t figured out how to live more harmoniously, and found a way to Star Trek our asses into the Milky Way to find a new home. Hopefully, we’ll learn our lesson before we do, or ole Tom Bombadilo will just be laughing at us again, on a different rock, spinning around a different sun, watching us play with our magic techno-ring-trinkets.

The moment when Pippin and Beregond hear the Black Riders and see them swoop on Faramir in ‘The Siege of Gondor’, V/4, is typical: Suddenly as they talked they were stricken dumb, frozen as it were to listening stones. Pippin cowered down with his hands pressed to his ears; but Beregond… remained there, stiffened, staring out with starting eyes. Pippin knew the shuddering cry that he had heard: it was the same that he had heard long ago in the Marish of the Shire, but now it was grown in power and hatred, piercing the heart with a poisonous despair. The last phrase is a critical one. The Ringwraiths work for the most part not physically but psychologically, paralysing the will, disarming all resistance. This may have something to do with the process of becoming a wraith yourself. That can happen as a result of a force from outside. As Gandalf points out, explaining the Morgul-knife, if the splinter had not been cut out, ‘you would have become a wraith under the dominion of the Dark Lord’. But more usually the suspicion is that people make themselves into wraiths. They accept the gifts of Sauron, quite likely with the intention of using them for some purpose which they identify as good. But then they start to cut corners, to eliminate opponents, to believe in some ‘cause’ which justifies everything they do. In the end the ‘cause’, or the habits they have acquired while working for the ‘cause’, destroys any moral sense and even any remaining humanity. The spectacle of the person ‘eaten up inside’ by devotion to some abstraction has been so familiar throughout the twentieth century as to make the idea of the wraith, and the wraithing-process, horribly recognizable, in a way non-fantastic. The realism of this image of evil is increased by the examples we have of people on their way to becoming wraiths themselves. We have just the start of this, enough to be ominous, in the cases of Bilbo and Frodo, and the others mentioned above. Gollum is much further along the road, though in The Lord of the Rings Gollum, detached from the Ring many years before, is possibly beginning to recover, as is shown by the fact that he has started to call himself by his old name, Sméagol, the name he had when he used to be a hobbit, and is also occasionally and significantly able to say ‘I’. There is a striking dialogue between what one might call his hobbit-personality (Sméagol) and his Ring-personality (Gollum, ‘my precious’) in ‘The Passage of the Marshes’, which makes the point that the two are at least connected: one can imagine the one developing out of the other, pure evil growing out of mere ordinary human weakness and selfishness. However, the best example of ‘wraithing’ in The Lord of the Rings must be Saruman.

When Hobbits first began to smoke is not known, all the legends and family histories take it for granted; for ages folk in the Shire smoked various herbs, some fouler, some sweeter.

When World War II found his son Christopher in the R.A.F., Tolkien wrote to him that he couldn’t be more horrified if a hobbit had learned to ride a Nazgul in order to liberate the Shire.

in the Bree-land, at any rate, the hobbits were decent and prosperous, and no more rustic than most of their distant relatives Inside. It was not yet forgotten that there had been a time when there was much coming and going between the Shire and Bree. There was Bree-blood in the Brandybucks by all accounts. The village of Bree had some hundred stone houses of the Big Folk, mostly above the Road, nestling on the hillside with windows looking west. On that side, running in more than half a circle from the hill and back to it, there was a deep dike

Sam sighed audibly; and not at the courtesies, of which, as any hobbit would, he thoroughly approved. Indeed in the Shire such a matter would have required a great many more words and bows.

When evening in the Shire was grey his [Gandalf] footsteps on the Hill were heard; before the dawn he went away on journey long without a word. From Wilderland to Western shore, from northern waste to southern hill, through dragon-lair and hidden door and darkling woods he walked at will. With Dwarf and Hobbit, Elves and Men, with mortal and immortal folk, with bird on bough and beast in den, in their own secret tongues he spoke. A deadly sword, a healing hand, a back that bent beneath its load; a trumpet-voice, a burning brand, a weary pilgrim on the road. A lord of wisdom throned he sat, swift in anger, quick to laugh; an old man in a battered hat who leaned upon a thorny staff. He stood upon the bridge alone and Fire and Shadow both defied; his staff was broken on the stone, in Khazad-dûm his wisdom died.

Frank’s findings caught the eye of J.R.R. Tolkien, who had a well-known fondness for plants, and trees in particular. Mycorrhizal fungi soon found their way into The Lord of the Rings. “For you little gardener and lover of trees,” said the elf Galadriel to the hobbit Sam Gamgee, “I have only a small gift…In this box there is earth from my orchard…if you keep it and see your home again at last, then perhaps it may reward you. Though you should find all barren and laid waste, there will be few gardens in Middle-earth that will bloom like your garden, if you sprinkle this earth there.” When he finally returned home to find a devastated Shire: Sam Gamgee planted saplings in all the places where specially beautiful or beloved trees had been destroyed, and he put a grain of the precious dust from Galadriel in the soil at the root of each…All through the winter he remained as patient as he could, and tried to restrain himself from going round constantly to see if anything was happening. Spring surpassed his wildest hopes. His trees began to sprout and grow, as if time was in a hurry and wished to make one year do for twenty.

Hobbits regarded even rivers and small boats with deep misgivings, and not many of them could swim. And as the days of the Shire lengthened they spoke less and less with the Elves, and grew afraid of them, and distrustful of those that had dealings with them; and the Sea became a word of fear among them, and a token of death, and they turned their faces away from the hills in the west.

There remained, of course, the ancient tradition concerning the high king at Fornost, or Norbury as they called it, away north of the Shire. But there had been no king for nearly a thousand years, and even the ruins of Kings’ Norbury were covered with grass. Yet the Hobbits still said of wild folk and wicked things (such as trolls) that they had not heard of the king. For they attributed to the king of old all their essential laws; and usually they kept the laws of free will, because they were The Rules (as they said), both ancient and just.

There were also many families of hobbits in the Bree-land; and they claimed to be the oldest settlement of Hobbits in the world, one that was founded long before even the Brandywine was crossed and the Shire colonized. They lived mostly in Staddle though there were some in Bree itself, especially on the higher slopes of the hill, above the houses of the Men. The Big Folk and the Little Folk (as they called one another) were on friendly terms, minding their own affairs in their own ways, but both rightly regarding themselves as necessary parts of the Bree-folk. Nowhere else in the world was this peculiar (but excellent) arrangement to be found.

Being little in a big world can be one way of describing people who are marginalized socially and politically. While Tolkien certainly enjoyed aspects of white privilege and served in the military of an imperialist power, he wrote about a multicultural secondary world, discussed race relations in that world, and chose to write frequently from the perspective of the little people (Hobbits), of lands threatened by industrialization (the Shire, Fangorn Forest), and of women whose power is dismissed or misunderstood (Éowyn, Galadriel). It would be far off the mark to describe Tolkien as progressive,

Thus began the Shire-reckoning, for the year of the crossing of the Brandywine (as the Hobbits turned the name) became Year One of the Shire, and all later dates were reckoned from it.* At once the western Hobbits fell in love with their new land, and they remained there, and soon passed once more out of the history of Men and of Elves. While there was still a king they were in name his subjects, but they were, in fact, ruled by their own chieftains and meddled not at all with events in the world outside. To the last battle at Fornost with the Witch-lord of Angmar they sent some bowmen to the aid of the king, or so they maintained, though no tales of Men record it. But in that war the North Kingdom ended; and then the Hobbits took the land for their own, and they chose from their own chiefs a Thain to hold the authority of the king that was gone. There for a thousand years they were little troubled by wars, and they prospered and multiplied after the Dark Plague (S.R. 37) until the disaster of the Long Winter and the famine that followed it. Many thousands then perished, but the Days of Dearth (1158–60) were at the time of this tale long past and the Hobbits had again become accustomed to plenty. The land was rich and kindly, and though it had long been deserted when they entered it, it had before been well tilled, and there the king had once had many farms, cornlands, vineyards, and woods.

The only real official in the Shire at this date was the Mayor of Michel Delving (or of the Shire), who was elected every seven years at the Free Fair on the White Downs at the Lithe, that is at Midsummer. As mayor almost his only duty was to preside at banquets, given on the Shire-holidays, which occurred at frequent intervals. But the offices of Postmaster and First Shirriff were attached to the mayoralty, so that he managed both the Messenger Service and the Watch. These were the only Shire-services, and the Messengers were the most numerous, and much the busier of the two. By no means all Hobbits were lettered, but those who were wrote constantly to all their friends (and a selection of their relations) who lived further off than an afternoon’s walk. The Shirriffs was the name that the Hobbits gave to their police, or the nearest equivalent that they possessed. They had, of course, no uniforms (such things being quite unknown), only a feather in their caps; and they were in practice rather haywards than policemen, more concerned with the strayings of beasts than of people. There were in all the Shire only twelve of them, three in each Farthing, for Inside Work. A rather larger body, varying at need, was employed to ‘beat the bounds’, and to see that Outsiders of any kind, great or small, did not make themselves a nuisance.

Brandywine. The Hobbits of that quarter, the Eastfarthing, were rather large and heavy-legged, and they wore dwarf-boots in muddy weather. But they were well known to be Stoors in a large part of their blood, as indeed was shown by the down that many grew on their chins. No Harfoot or Fallohide had any trace of a beard. Indeed, the folk of the Marish, and of Buckland, east of the River, which they afterwards occupied, came for the most part later into the Shire up from south-away; and they still had many peculiar names and strange words not found elsewhere in the Shire. It is probable that the craft of building, as many other crafts beside, was derived from the Dúnedain. But the Hobbits may

What’s interesting is that most free-marketers don’t seem to want a free market at all, but a status quo market. The market in the United States is anything but free. If it were, big business would have to survive without corporate welfare to the tune of about $1 trillion (that’s trillion) in government subsidies, the majority of which, about $650 billion, go to the fossil fuel industry! They are living off of the public dole on subsidies totaling billions of dollar—that we hand out either directly, or through tax breaks for their big corporations—with the false assumption that they are creating jobs. They are not. They are creating yachts, Leer Jets, and McMansions with swimming pools.

What’s interesting is that most free-marketers don’t seem to want a free market at all, but a status quo market. The market in the United States is anything but free. If it were, big business would have to survive without corporate welfare to the tune of about $1 trillion (that’s trillion) in government subsidies, the majority of which, about $650 billion, go to the fossil fuel industry! They are living off of the public dole on subsidies totaling billions of dollars—that we hand out either directly, or through tax breaks for their big corporations—with the false assumption that they are creating jobs. They are not. They are creating yachts, Leer Jets, and McMansions with swimming pools.

It’s time to step back and reexamine our hatred and let wrath subside. Are we striking out against the real problems: ignorance, fear, want, greed, and political disenfranchisement or just trying to find the most immediate scapegoat on which to lay the blame? Are we so busy blaming our fellow Hobbits that we’ve forgotten who is really behind the fouling of our Shire? Are we personally guilty of greed? Most of us are, to an extent. We need to reexamine our own desires, and make sure they are really needs instead of just wants. Poverty could be wiped out world wide, if enough modern Hobbits just said, “No! We will not stand for it anymore,” or if those at the top of the economic ladder really wanted to do so.

During a Facebook discussion awhile back, I posted something to the effect that we didn’t need GMOs and that no one did. While this was a generalization, I refused to retract it when a friend of a friend argued that I shouldn’t speak for everyone, and that we shouldn’t, “throw out the baby with the bathwater.” I would argue that the last thing we need on this planet, is a lot of two-headed babies. Toss the water, and whatever’s in it. GMOs simply have not, and I would argue further, probably never will be demonstrated to be safe, and we do not need them.

We live in a drug culture! Drugs are everywhere and touted as the panacea for every ailment in our society. We have drugs for hyper children, drugs for depression—some of the most insidious drugs ever—, drugs for allergies, drugs for acne, drugs for emphysema and drugs for erectile disfunction—maybe the most useful of them all. And let’s not forget the side effects of these wonder drugs! It’s cliche to even talk about drug advertisements and the laundry list of side effects tacked onto the end of them, usually rattled off at warp speed by someone on loan from the local auction house. I’ve seen ads for acne medicines that include side effects that are potentially fatal! Seriously? “Hey! Buy our Acne-Magic Drug! You’ll have crystal clear skin! In your coffin!” What the hell is wrong with us?

In the Tolkien, not the endocrinological or Snow White sense, Randy is a Dwarf. Tolkien’s Dwarves were stout, taciturn, vaguely magical characters who spent a lot of time in the dark hammering out beautiful things, e.g. Rings of Power. Thinking of himself as a Dwarf who had hung up his war-ax for a while to go sojourning in the Shire, where he was surrounded by squabbling Hobbits (i.e., Charlene’s friends), had actually done a lot for Randy’s peace of mind over the years.

As for the Hobbits of the Shire, with whom these tales are concerned, in the days of their peace and prosperity they were a merry folk.

Frodo was neither very fat nor very timid; indeed, though he did not know it, Bilbo (and Gandalf) had thought him the best hobbit in the Shire.

Fight?’ said Frodo. ‘Well, I suppose it may come to that. But remember: there is to be no slaying of hobbits, not even if they have gone over to the other side. Really gone over, I mean; not just obeying ruffians’ orders because they are frightened. No hobbit has ever killed another on purpose in the Shire, and it is not to begin now.

It all began with the forging of the Great Rings. Three were given to the Elves; immortal, wisest and fairest of all beings. Seven, to the Dwarf Lords, great miners and craftsmen of the mountain halls. And nine, nine rings were gifted to the race of Men, who above all else desire power. For within these rings was bound the strength and the will to govern over each race. But they were all of them deceived, for another ring was made. In the land of Mordor, in the fires of Mount Doom, the Dark Lord Sauron forged in secret, a master ring, to control all others. And into this ring he poured all his cruelty, his malice and his will to dominate all life. One ring to rule them all. One by one, the free peoples of Middle Earth fell to the power of the Ring. But there were some who resisted. A last alliance of men and elves marched against the armies of Mordor, and on the very slopes of Mount Doom, they fought for the freedom of Middle-Earth. Victory was near, but the power of the ring could not be undone. It was in this moment, when all hope had faded, that Isildur, son of the king, took up his father's sword. And Sauron, enemy of the free peoples of Middle-Earth, was defeated. The Ring passed to Isildur, who had this one chance to destroy evil forever, but the hearts of men are easily corrupted. And the ring of power has a will of its own. It betrayed Isildur, to his death. And some things that should not have been forgotten were lost. History became legend. Legend became myth. And for two and a half thousand years, the ring passed out of all knowledge. Until, when chance came, the ring ensnared a new bearer. The ring came to the creature Gollum, who took it deep into the tunnels under the Misty Mountains, and there it consumed him. The ring gave to Gollum unnatural long life. For five hundred years it poisoned his mind; and in the gloom of Gollum's cave, it waited. Darkness crept back into the forests of the world. Rumor grew of a shadow in the East, whispers of a nameless fear, and the Ring of Power perceived. Its time had now come. It abandoned Gollum. But then something happened that the Ring did not intend. It was picked up by the most unlikely creature imaginable. A Hobbit, Bilbo Baggins, of the Shire. For the time will soon come when Hobbits will shape the fortunes of all...