Highest Dimension Quotes

As soon as man began considering himself the source of the highest meaning in the world and the measure of everything, the world began to lose its human dimension, and man began to lose control of it.

There are twenty one mystical dimensions of consciousness. Enlightenment is abiding in the highest three dimensions of consciousness.

No matter what happens to you in your life, you alone have the capacity to choose your response to it. When you form the habit of searching for the positive in every circumstance, your life will move into its highest dimensions. This is one of the greatest of all the natural laws.

I think the highest forgiveness is to accept that creation is thoroughly tangled, with every possible quality given outlet for expression. People need to accept once and for all that there is only one life and each of us is free to shape it through the choices we make. Seeking can’t get anyone out of the tangle because everything is tangled up…it’s much easier to keep up the fight between good and evil, holy and profane, us and them. But as awareness grows, these opposites begin to calm down in their clashes, and something else emerges- a world you feel at home in.

For Aristotle, friendship in its highest form has a political or civic dimension. We love our friends not just because we like each other or are useful to each other, but because we share the same values and ideals for our society, and come together to advance those ideals.

This is not to say that the deepest concerns of the faithful, whether moderate or extreme, are trivial or misguided. There is no denying that most of us have emotional and spiritual needs that are now addressed—however obliquely and at a terrible price—by mainstream religion. And these are needs that a mere understanding of our world, scientific or otherwise, will never fulfill. There is clearly a sacred dimension to our existence, and coming to terms with it could well be the highest purpose of human life. But we will find that it requires no faith in untestable propositions—Jesus was born of a virgin; the Koran is the word of God—for us to do this.

No matter what happens to you in your life, you alone have the capacity to choose your response to it. When you form the habit of searching for the positive in every circumstance, your life will move into its highest dimensions.

There is clearly a sacred dimension to our existence, and coming to terms with it could well be the highest purpose of human life.

Dissociation is the ultimate form of human response to chronic developmental stress, because patients with dissociative disorders report the highest frequency of childhood abuse and/or neglect among all psychiatric disorders. The cardinal feature of dissociation is a disruption in one or more mental functions. Dissociative amnesia, depersonalization, derealization, identity confusion, and identity alterations are core phenomena of dissociative psychopathology which constitute a single dimension characterized by a spectrum of severity. Clinical Psychopharmacology and Neuroscience 2014 Dec; 12(3): 171-179 The Many Faces of Dissociation: Opportunities for Innovative Research in Psychiatry

I was responding to earlier loving messages from my parents, hundreds of them, which said, “You are a beautiful and beloved individual. It is good to be you. We will love you no matter what you do, as long as you are you.” Without that security of my parents’ love reflected in my own self-love, I would have chosen the known instead of the unknown and continued to follow my parents’ preferred pattern at the extreme cost of my self’s basic uniqueness. Finally, it is only when one has taken the leap into the unknown of total selfhood, psychological independence and unique individuality that one is free to proceed along still higher paths of spiritual growth and free to manifest love in its greatest dimensions. As long as one marries, enters a career or has children to satisfy one’s parents or the expectations of anyone else, including society as a whole, the commitment by its very nature will be a shallow one. As long as one loves one’s children primarily because one is expected to behave in a loving manner toward them, then the parent will be insensitive to the more subtle needs of the children and unable to express love in the more subtle, yet often most important ways. The highest forms of love are inevitably totally free choices and not acts of conformity.

Best of all, of course, religion solves the problem of death, which no living individuals can solve, no matter how they would support us. Religion, then, gives the possibility of heroic victory in freedom and solves the problem of human dignity at it highest level. The two ontological motives of the human condition are both met: the need to surrender oneself in full to the the rest of nature, to become a part of it by laying down one's whole existence to some higher meaning; and the need to expand oneself as an individual heroic personality. Finally, religion alone gives hope, because it holds open the dimension of the unknown and the unknowable, the fantastic mystery of creation that the human mind cannot even begin to approach, the possibility of a multidimensionality of spheres of existence, of heavens and possible embodiments that make a mockery of earthly logic-and in doing so, it relieves the absurdity of earthly life, all the impossible limitations and frustrations of living matter. In religious terms, to "see God" is to die, because the creature is too small and finite to be able to bear the higher meanings of creation. Religion takes one's very creatureliness, one's insignificance, and makes it a condition of hope. Full transcendence of the human condition means limitless possibility unimaginable to us.

Retaliation does not balance things, since it harms the soul of the retaliator and creates a more severe imbalance. Socrates noticed this peril and wrote: “It is better to suffer an injustice than to commit one.” This is because the body and mind are damaged by injustice from others, but it is our own soul that is damaged by revenge. A spiritually evolved adult is not cutthroat and does not believe that all is fair in love and war. He does not claw his way to the top but acts kindly at any rung of the ladder. He has personal ambition but not at the expense of others. This is an example of a moral standard becoming more important than success in the material world. The joy of a good conscience is the highest value for those who want to grow spiritually. With spiritual practice, our attitude toward an aggressor becomes compassion for the suffering dimension in his aggression. This response also serves to quiet him down.

Living in this world with all its travail, so caught up in misery, sorrow and violence, is it possible to bring the mind to a state that is highly sensitive and intelligent? That is the first and an essential point in meditation. Second: a mind that is capable of logical, sequential perception; in no way distorted or neurotic. Third: a mind that is highly disciplined. The word 'discipline' means 'to learn', not to be drilled. Discipline is an act of learning - the very root of the word means that. A disciplined mind sees everything very clearly, objectively, not emotionally, not sentimentally. Those are the basic necessities to discover that which is beyond the measure of thought, something not put together by thought, capable of the highest form of love, a dimension that is not the projection of one's own little mind.

George told me that there was a hierarchy of spirits and that the one who visited him in his dream wasn't necessarily at the highest level. There are other places and other dimensions that are even higher and do not belong to the Earth. Still, we have to learn the lessons of the Masters because the important thing was to progress, he said. ... His blue spirit told him that we see the past lifetimes that are important to this one. ... "You develop your skills. You work on your talents. It doesn't stop.

And there was a fourth, “highest grade” of marriage, which included the best features of the others, “home sympathies” and “intellectual communion,” but added to these a “religious” dimension, “expressed as a pilgrimage towards a common shrine.” Margaret was careful to specify that by “religion” she meant “the thirst for truth and good, not the love of sect and dogma.” She also had in mind a particular style of devotion: a “reverent love,” a sense that one’s partner is the “only true” companion, the only other one “of all human beings” who can “understand and interpret . . . my inner and outer being.

The history of the own that is grasped on too small a scale and the foreign that is treated too badly reaches an end at the moment when a global co-immunity structure is born, with a respectful inclusion of individual cultures, particular interests and local solidarities. This structure would take on planetary dimensions at the moment when the earth spanned by networks and built over by foams, was conceived as the own, and the previously dominant exploitative excess as the foreign. With this turn, the concretely universal would become operational. The helpless whole is transformed into a unity capable of being protected. A romanticism of brotherliness is replaced by a cooperative logic. Humanity becomes a political concept. Its members are no longer travellers on the ship of fools that is abstract universalism, but workers on the consistently concrete and discrete project of a global immune design. Although communism was a conglomeration of a few correct ideas and many wrong ones, its reasonable part - the understanding that shared life interests of the highest order can only be realized within a horizon of universal co-operative asceticisms - will have to assert itself anew sooner or later. It presses for a macrostructure of global immunizations : co-immunism.

All faults or defects, from the slightest misconduct to the most flagitious crime, Pantocyclus attributed to some deviation from perfect Regularity in the bodily figure, caused perhaps (if not congenital) by some collision in a crowd; by neglect to take exercise, or by taking too much of it; or even by a sudden change of temperature, resulting in a shrinkage or expansion in some too susceptible part of the frame. Therefore, concluded that illustrious Philosopher, neither good conduct nor bad conduct is a fit subject, in any sober estimation, for either praise or blame. For why should you praise, for example, the integrity of a Square who faithfully defends the interests of his client, when you ought in reality rather to admire the exact precision of his right angles? Or again, why blame a lying, thievish Isosceles when you ought rather to deplore the incurable inequality of his sides? Theoretically, this doctrine is unquestionable; but it has practical drawbacks. In dealing with an Isosceles, if a rascal pleads that he cannot help stealing because of his unevenness, you reply that for that very reason, because he cannot help being a nuisance to his neighbours, you, the Magistrate, cannot help sentencing him to be consumed - and there's an end of the matter. But in little domestic difficulties, where the penalty of consumption, or death, is out of the question, this theory of Configuration sometimes comes in awkwardly; and I must confess that occasionally when one of my own Hexagonal Grandsons pleads as an excuse for his disobedience that a sudden change of the temperature has been too much for his perimeter, and that I ought to lay the blame not on him but on his Configuration, which can only be strengthened by abundance of the choicest sweetmeats, I neither see my way logically to reject, nor practically to accept, his conclusions. For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.

There are three kinds of gifts. The first is the gift of material resources.The second is the gift of knowledge, the gift of the Dharma. The third, the highest kind of gift, is the gift of non-fear. Avalokiteshvara Bodhisattva is someone who can help us liberate ourselves from fear. This is the heart of the Prajñaparamita. The most precious gift that Avalokitesvara can offer us is the gift of non-fear. People are afraid of losing their identity, of dying, of becoming nothing. When you give the kind of teaching and practice and insight that helps people touch their ultimate dimension, they lose all their fear. But you need to have that gift of non-fear within you in order for you to be able to offer it to others.

In less than thirty years, the U.S penal population exploded from around 300,000 to more than 2 million, with drug convictions accounting for the majority of the increase.7 The United States now has the highest rate of incarceration in the world, dwarfing the rates of nearly every developed country, even surpassing those in highly repressive regimes like Russia, China, and Iran. In Germany, 93 people are in prison for every 100,000 adults and children. In the United States, the rate is roughly eight times that, or 750 per 100,000.8 The racial dimension of mass incarceration is its most striking feature. No other country in the world imprisons so many of its racial or ethnic minorities. The United States imprisons a larger percentage of its black population than South Africa did at the height of apartheid.

Your charming charm is a super sexy mega power that is simply impossible to overcome. Sweetest gourmet, I adore your gorgeous body, when I see you, only one word sounds in my head: yum, I will give myself completely to you. I will always love only you unconsciously, unconsciously, your gently erotic image sat in the depths of my mind completely. From your amazingly contagious beauty, your mouth opens and speechless is lost. Dizzyingly, stunningly beautiful, you are like a giant tornado, from which everything attracts you. And the heart and soul yearn all the time only for you. It doesn't matter if you love me or not, the main thing is that I still love you, and in my subconscious mind, I will only love you forever. Your luxurious appearance of the highest quality, this is a workshop, the filigree work of Mother Nature, this is just a masterpiece that constitutes a unique example of true beauty, you have no equal, you are a girl of high caliber. You are absolutely beautiful to such an extent, so beautiful, so exotic, erotic, and your image sounds poetic like very beautiful music of love, that I’m just afraid and shy to come to you, I’m afraid to talk to you, as if standing next to a goddess, or with a super mega star, a world scale model that even aliens probably know. My heart beats more often, I can’t talk normally, from excitement, goosebumps all over my body, and it just shakes. All these are symptoms of true love for you, well, simply: oh), wow). To be your boyfriend and husband is the greatest honor in the world, he knelt before you with flowers in his hands. Your appearance is perfect just like Barbie. You are so beautiful that only you want to have sex forever, countless, infinite number of times. You are unattainable, you are like a star whose light of the soul, like a searchlight, illuminates me in the deep darkness of solitude. In love with you thorough. You are simply amazingly beautiful. You are the best of the best. Goddess of all goddesses, empress of all empresses, queen of all queens. More beautiful you just can not imagine a girl. Sexier than you just can not be anything. Beautiful soul just is not found. There was nothing more perfect than you and never will be, simply because I think so. Laponka, I'm your faithful fan, you are my only idol, idol, icon of beauty. It doesn't matter who you are, I will accept you any. Because in any case I am eager to be only with you. You have a sexy smile, and your sensual look is just awesome. And from your voice and look a pleasant shiver all over your body. You are special, the best that is in all worlds, universes and dimensions. You're just a sight for sore eyes. To you I feel the most powerful, love and sexual inclination. You're cooler than any Viagra and afrodosiak. From your beauty just cling to the constraints and embarrassment.

the odd coincidence that an illegal drug crisis suddenly appeared in the black community after—not before—a drug war had been declared. In fact, the War on Drugs began at a time when illegal drug use was on the decline.6 During this same time period, however, a war was declared, causing arrests and convictions for drug offenses to skyrocket, especially among people of color. The impact of the drug war has been astounding. In less than thirty years, the U.S penal population exploded from around 300,000 to more than 2 million, with drug convictions accounting for the majority of the increase.7 The United States now has the highest rate of incarceration in the world, dwarfing the rates of nearly every developed country, even surpassing those in highly repressive regimes like Russia, China, and Iran. In Germany, 93 people are in prison for every 100,000 adults and children. In the United States, the rate is roughly eight times that, or 750 per 100,000.8 The racial dimension of mass incarceration is its most striking feature. No

Poetry is needed—but for poetry you need surrender. You need to throw off this ego. If you can do it, if you can put it aside even for a few moments, your life will have glimpses of the beautiful, of the divine. Without poetry you cannot really live, you can only exist. Love is poetry. And if love is not possible, how can you be prayerful, meditative, aware? It becomes almost impossible. And without a meditative awareness, you will remain just a body; you will never become aware of the innermost soul. Only in prayerfulness, in a deep meditation and silence do you reach the peaks. That prayerful silence, that meditative awareness is the highest peak of experience—but love opens the door. Carl Gustav Jung, after a lifetime of studying thousands of people—thousands of cases of people who were ill, psychologically crippled, psychologically confused—said that he had never come across a psychologically ill person whose real problem after the fortieth year is not spiritual. There is a rhythm in life, and in your forties a new dimension arises, the spiritual dimension. If you cannot tackle it rightly, if you don’t know what to do, you will become ill, you will become restless. The whole of human growth is a continuity. If you miss one step, it becomes discontinuous. The

Suppose that you need to hire a sales representative for your firm. If you are serious about hiring the best possible person for the job, this is what you should do. First, select a few traits that are prerequisites for success in this position (technical proficiency, engaging personality, reliability, and so on). Don’t overdo it—six dimensions is a good number. The traits you choose should be as independent as possible from each other, and you should feel that you can assess them reliably by asking a few factual questions. Next, make a list of those questions for each trait and think about how you will score it, say on a 1–5 scale. You should have an idea of what you will call “very weak” or “very strong.” These preparations should take you half an hour or so, a small investment that can make a significant difference in the quality of the people you hire. To avoid halo effects, you must collect the information on one trait at a time, scoring each before you move on to the next one. Do not skip around. To evaluate each candidate, add up the six scores. Because you are in charge of the final decision, you should not do a “close your eyes.” Firmly resolve that you will hire the candidate whose final score is the highest, even if there is another one whom you like better—try to resist your wish to invent broken legs to change the ranking. A vast amount of research offers a promise: you are much more likely to find the best candidate if you use this procedure than if you do what people normally do in such situations, which is to go into the interview unprepared and to make choices by an overall intuitive judgment such as “I looked into his eyes and liked what I saw.

It is no surprise, then, that the earth deities of the Old Religion were demonized or co-opted. A typical task for Greek heroes was to rid the civilized world of those “earth-born bogeys.” The Gorgon Medusa, whose gaze turned men to stone, became an obvious target. Nevertheless, on the periphery of the Greek world, there is evidence that She was venerated in her ancient powers. During the 6th century BCE on the island of Corfu, an eight-foot-high full-bodied sculpture of Medusa was placed at the highest point on the pediment of the temple of Artemis. This Medusa is not raging, but is radiant in her full potency. Snakes with open jaws extend from each side of her head and two copulating serpents encircle her waist, carrying the potential for both death and new life. She wears winged sandals, her great wings are fully extended, sheltering her two children, and her bent-knee posture suggests that she is flying. All shamanic dimensions are Hers—the Great Above, the Great Below, the Primordial Waters, and the entire expanse of the Earth. She is flanked by great felines, just as the Phrygian Mountain Goddess Cybele and the seated Ancestral Mother from Çatalhöyük before her.'' ''The establishment of the Greek patriarchal world shifted the previous cultural valence from the egalitarian continuity of the Old Religion to the extreme imposition of male dominance and the cult of the hero. Under this new world order, all challenges to male hegemonic systems were to be crushed. As the classicist Eva Keuls emphasizes, “the suppression of women, the military expansionism and the harshness in the conduct of civic affairs all sprang from a common aggressive impulse.” That impulse was the expression of “male supremacy and the cult of power and violence.

Questioner: In the tradition, we were always taught to be reverential towards God or the highest aspect. So how to reconcile this with Mirabai or Akka Mahadevi who took God as their lover? Sadhguru: Where there is no love, how can reverence come? When love reaches its peak, it naturally becomes reverence. People who are talking about reverence without love know neither this nor that. All they know is fear. So probably you are referring to God-fearing people. These sages and saints, especially the seers like Akka Mahadevi, Mirabai or Anusuya and so many of them in the past, have taken to this form of worship because it was more suitable for them – they could emote much more easily than they could intellectualize things. They just used their emotions to reach their Ultimate nature. Using emotion and reaching the Ultimate nature is what is called bhakti yoga. In every culture, there are different forms of worship. Some people worship God as the master and themselves as the slaves. Sometimes they even take God as their servant or as a partner in everything that they do. Yet others worship him as a friend, as a lover, or as their own child like Balakrishna. Generally, you become the feminine and you hold him as the ultimate purusha – masculine. How you worship is not at all the point; the whole point is just how deeply you relate. These are the different attitudes, but whatever the attitude, the love affair is such that you are not expecting anything from the other side. Not even a response. You crave for it. But if there is no response, you are not going to be angry, you are not going to be disappointed – nothing. Your life is just to crave and make something else tremendously more important than yourself. That is the fundamental thing. In the whole path of bhakti, the important thing is just this, that something else is far more important than you. So Akka, Mirabai and others like them, their bhakti was in that form and they took this mode of worship where they worshipped God – whether Shiva or Krishna – as their husband. In India, when a woman comes to a certain age, marriage is almost like a must, and it anyway happens. They wanted to eliminate that dimension of being married once again to another man, so they chose the Lord himself as their husband so that they don’t need any other relationship in their lives. How a devotee relates to his object of devotion does not really matter because the purpose of the path of devotion is just dissolution. The only objective of a devotee is to dissolve into his object of devotion. Whichever way they could relate best, that is how they would do it. The reason why you asked this question in terms of reverence juxtaposed with being a lover or a husband is because the word “love” or “being a lover” is always understood as a physical aspect. That is why this question has come. How can you be physical with somebody and still be reverential? This has been the tragedy of humanity that lovers have not known how to be reverential to each other. In fact the very objective of love is to dissolve into someone else. If you look at love as an emotion, you can see that love is a vehicle to bring oneness. It is the longing to become one with the other which we are referring to as love. When it is taken to its peak, it is very natural to become reverential towards what you consider worthwhile being “one” with. For whatever sake, you are willing to dissolve yourself. It is natural to be reverential towards that. Otherwise how would you feel that it is worthwhile to dissolve into? If you think it is something you can use or something you can just relate to and be benefited by, there can be no love. Always, the object of love is to dissolve. So, whatever you consider is worthwhile to dissolve your own self into, you are bound to be reverential towards that; there is no other way to be.

So it's like that old adage about seeing the cup as half full rather than half empty?" "That's a fair way to look at it. No matter what happens to you in your life, you alone have the capacity to choose your response to it. When you form the habit of searching for the positive in every circumstance, your life will move into its highest dimensions. This is one of the greatest of all the natural laws." "And it all starts with using your mind more effectively?" "Exactly, John. All success in life, whether material or spiritual, starts with that twelve-pound mass sitting between your shoulders. Or more specifically, with the thoughts that you put into your mind every second of every minute of every day. Your outer world reflects the state of your inner world. By controlling the thoughts that you think and the way you respond to the events of your life, you begin to control your destiny.

it. No matter what happens to you in your life, you alone have the capacity to choose your response to " When you form the habit of searching for the positive in every circumstance, your life will move into its highest dimensions. This is one of the greatest of all the natural laws.

And so,the question for the science of mental health must become an absolutely new and revolutionary one, yet one that reflects the essence of the human condition: On what level of illusion does one live? We will see the import of this at the close of this chapter, but right now we must remind ourselves that when we talk about the need for illusion we are not being cynical. True, there is a great deal of falseness and self-deception in the cultural causa-sui project, but there is also the necessity of this project. Man needs a "second" world, a world of humanly created meaning, a new reality that he can live, dramatize, nourish himself in. "Illusion" means creative play at its highest level. Cultural illusion is a necessary ideology of self-justification, a heroic dimension that is life itself to the symbolic animal. To lose the security of heroic cultural illusion is to die-that is what "deculturation" of primitives means and what it does. It kills them or reduces them to the animal level of chronic fighting and fornication. Life becomes possible only in a continual alcoholic stupor. Many of the older American Indians were relieved when the Big Chiefs in Ottawa and Washington took control and prevented them from warring and feuding. It was a relief from the constant anxiety of death for their loved ones, if not for themselves. But they also knew, with a heavy heart, that this eclipse of their traditional hero-systems at the same time left them as good as dead.

The beauty of the whole exercise is that as you strive to improve the lives of others, your own life will be elevated into its highest dimensions. This truth is based on an ancient paradigm for extraordinary living.

As you go about the business of living, Messenger, seek to understand a higher power that exists in a realm that is above us. To pretend there is nothing beyond the finite dimension of man is the highest form of conceit, ego, and contempt for life.

After the funeral, they went to a private club in Chelsea, where they drank and jammed the night away together—greats and nobodies alike. The slightly acrimonious, sardonic Mickey, a fan of folk and world music, would have been pleased. [...] Yurik played, too, his own composition, which he had been working on for the entire year. In memory of Mickey. For it was Mickey, who had lived so easily, so lightly, and had died so painfully, who had instilled in Yurik the consciousness that, in the highest sense, music had no authorship. It was a gift, and an ability to read the divine book, to transpose a universal sound that needed no notation into the language of paltry musical instruments, invented for the convenience and purpose of transmitting supremely important messages—messages that could not be conveyed in any other way ... And the best ears, the best hearts and souls of this spiritual dimension called music, listened to Yurik's song that evening. And heard it.

When Jews “unplug,” and maintaina distance toward the society in which they live, they do not do it forthe sake of their own different substantial identity—in a way, anti-Semitism is right here: the Jews are, in effect, “rootless,” their Law is“abstract,” it “extrapolates” them from the social Substance.And there we have the radical gap that separates the Christian sus-pension of the Law, the passage from Law to love, from the pagan sus-pension of the social law: the highest (or, rather, deepest) point ofevery pagan Wisdom is, of course, also a radical “unplugging” (ei-ther the carnivalesque orgy, or direct immersion in the abyss of theprimordial Void, in which all articulated differences are suspended);what is suspended here, however, is the “pagan” immanent law ofthe social, not the Jewish Law that already unplugs us from the so-cial. When Christian mystics get too close to the pagan mystical ex-perience, they bypass the Jewish experience of the Law—no wonderthey often become ferocious anti-Semites. Christian anti-Semitismis, in effect, a clear sign of the Christian position’s regression into pa-ganism: it gets rid of the “rootless,” universalist stance of Christian-ity proper by transposing it onto the Jewish Other; consequently,when Christianity loses the mediation of the Jewish Law, it loses thespecific Christian dimension of Love itself, reducing Love to the pa-gan “cosmic feeling” of oneness with the universe. It is only refer-ence to the Jewish Law that sustains the specific Christian notion of Love that needs a distance, that thrives on differences, that has noth-ing to do with any kind of erasure of borders and immersion inOneness. (And within the Jewish experience, love remains on thispagan level—that is to say, the Jewish experience is a unique combi-nation of the new Law with pagan love, which accounts for its innertension.)The trap to be avoided here is the opposition of the “external” so-cial law (legal regulations, “mere legality”) and the higher “inter-nal” moral law, where the external social law may strike us ascontingent and irrational, while the internal law is fully assumed as“our own”: we should radically abandon the notion that external so-cial institutions betray the authentic inner experience of the true we should radically abandon the notion that external so-cial institutions betray the authentic inner experience of the trueTranscendence of Otherness (in the guise, for example, of the oppo-sition between the authentic “inner” experience of the divine and its“external” reification into a religious institution in which the reli-gious experience proper degenerates into an ideology legitimizingpower relations). If there is a lesson to be learned from Kafka, it isthat, in the opposition between internal and external, the divine di-mension is on the side of the external. What can be more “divine”than the traumatic encounter with the bureaucracy at its craziest—when, say, a bureaucrat tells us that, legally, we don’t exist? It is insuch encounters that we catch a glimpse of another order beyondmere earthly everyday reality. There is no experience of the divinewithout such a suspension of the Ethical. And far from being simplyexternal, this very externality (to sense, to symbolic integration)holds us from within: Kafka’s topic is precisely the obscene jouissancethrough which bureaucracy addresses the subject on the level of thedisavowed innermost (“ex-timate,” as Lacan would have put it) realkernel of his being.

After 1876 colonial possessions increased to enormous dimensions, by more than fifty per cent, from 40,000,000 to 65,000,000 square kilometres for the six biggest powers; the increase amounts to 25,000,000 square kilometres, fifty per cent more than the area of the metropolitan countries (16,500,000 square kilometres). In 1876 three powers had no colonies, and a fourth, France, had scarcely any. By 1914 these four powers had acquired colonies with an area of 14,100,000 square kilometres, i.e., about half as much again as the area of Europe, with a population of nearly 100,000,000.

The fact that depriving prisoners of the opportunity to acquire an education increases the rates of crime and violence in our society, and that there is no reason a society as wealthy as ours cannot afford to provide free higher education for everyone, are points that tend to get lost in discussions of this issue. But there are two even bigger points that also tend to get lost, so I will emphasize them here. The first is that it is in the interests of the extremely wealthy upper class for the government to pursue policies whose effect is to raise the rates of crime and violence in our society. It is in their economic interest to increase the gap between rich and the poor to the highest level possible because they are the rich, and the greater the gap, the more they get. But the larger that gap becomes, the higher the rate of crime and violence. There is a clear conflict of interest between their economic interest in becoming wealthier, and the public's interest in preventing violence. There is also a political dimension: namely, how to persuade the public to vote for politicians who will write the laws that keep diverting more money into the hands of the upper class and out of the hands of the middle and lower classes. A high rate of crime and violence pits the middle class against the lower class. Most of the categories of violence that the laws define as criminal are committed by lower-class people, and this makes the middle classes angry at the poor and afraid of them. But it also divides the lower class against itself — most poor people do not commit violent crimes, but most of the victims of violent crime are poor. The higher the rates of crime and violence, then, the more the middle and lower classes are distracted from noticing that they are in most danger of being robbed by the very wealthy and their political agents. As the old saying goes, the poor man robs you with a gun, the rich man with a pen. In this analysis, I am not assuming that there are many individual members of any class who are consciously aware of the role they are playing in this conflict. Some are, and of those, some work consciously to support this system, and some work consciously to oppose it. But the beauty of the system, from the standpoint of the rich, is that the vast majority of people whose lives are affected by it, whether for good or for ill, do not have to understand the system or consciously support it in order for it to work. The socio-economic and criminal justice systems do that job for them.

The fourth dimension of me is putting in delusion and pulling out of delusion.Many times when you can't handle the reality as it is, when you are not ready to be in that highest awareness space, some things are kept out of your sight to reduce the stress for you - to give you space to cope up with the reality.

Bertrand Russell once described mathematical beauty in the following words: "Mathematics, rightly viewed, possesses not only truth, but supreme beauty — a beauty cold and austere, like that of sculpture, without appeal to any part of our weaker nature, without the gorgeous trappings of painting or music, yet sublimely pure, and capable of a stern perfection such as only the greatest art can show. The true spirit of delight, the exaltation, the sense of being more than Man, which is the touchstone of the highest excellence, is to be found in mathematics as surely as poetry.

When you form the habit of searching for the positive in every circumstance, your life will move into its highest dimensions. This is one of the greatest of all the natural laws.

you love me so faithfully and keep me safe in the highest Dimension of pure grace I am healed I am yours I am light. AWAKEN ME, O FEMININE DIVINE Please read the poem below as you bring in your Divine Feminine energy and as you open your heart chakra.

Actual drawing papers can make shading look more realistic and can be easier for the artist to get results faster. Papers made especially for drawing will help the artist to achieve a tight consistency between tones. Also, higher quality drawing papers are made from cotton or linen fibers, which makes them more resistant to chemical breakdown and degrading over time. Archival papers are of the highest quality, acid-free papers are of medium quality, and other papers are best used for sketching.

Cotton fiber offers the most durable type of drawing paper and is usually the highest quality, offering a crisp feel while allowing tones to appear richer and deeper, and handling a moderate amount of erasing. Bristol is a type of cotton fiber-based paper that is pasted together to form a thick board, known for its durability and versatility. Bristol board provides a stiff, strong surface to work on without the need for mounting. Cellulose fiber paper is the most common type of paper. It is made out of wood pulp, which is acidic, but the material can handle different marking materials and plenty of erasures. When devoting time and effort to an artwork, an artist should use acid-free, archival quality papers.

THE SEVEN STEPS OF SELF-TRANSFORMATION Illumination is the act of shining the light of consciousness on the egoic forces that obstruct our minds, things such as defense mechanisms, illusions, and other intellectual structures that obscure our capacity to see ourselves and all around us as Sacred. We can think of this as removing lampshades that cover up our inner One Mind's Light. Submersion brings us into deeper self-awareness by wading into the waters of our unconscious, our inner One Thing, thus opening the door to a productive dialog between the conscious and the unconscious selves, which can be considered respectively as our inner One Mind and One Thing. Remember, it is the interaction between these two that gives power to all creation, so it is important to get these forces into a productive dialog within us if we want our soul to create life. Polarization is a process through which we increase our awareness of inner duality— our One Mind and One Thing — and explore the paradox of their underlying unity and separation ability. Just as we saw in the story of creation, these two internal forces can use their separation to create a polarity, such as charging a battery, and this battery enhances our creativity. Merging is the actual fusion of these opposing powers that can also be known as our active and reactive inner natures, the conscious and the unconscious, the mind, and the soul. Here we start to blend the best of both, giving birth to what Egyptian alchemists call the Intelligence of the Heart, thus overloading our internal battery and our creative abilities. Inspiration takes Merging's creative potential and animates it with the Divine breath of life, introducing new dimensions beyond our ability to plan or monitor. The element of surprise threatens the illusion of the ego-self that it is in control, so a part of Inspiration causes the self-deception to die and fall away so that we can be reborn into the Light of Truth. In other terms, our True Self can be remembered. Refining takes from the previous step the divinely inspired solution and further purifies it, removing any last traces of the ego that would otherwise cloud our ability to see our True Self. We lift our human consciousness to the highest possible level to reconnect with the One Self, and Reiki is a wonderful tool to do so as you will know in the near future. Integration completes the process by uniting our One Mind, and One Thing's distilled essence, allowing us to experience their inherent Oneness at a deep level. This can also be considered as the union of spirit, soul, and body with matter. Saying it pragmatically, we take this state of awakened awareness and incorporate it into the very structure of our daily lives; it's not something we feel only when we're on a couch of contemplation or in a class of yoga. And then we return to the beginning, like the ouroboros, the snake eating its own tail, but this time bearing to bear our newly created insight. These are the seven stages of self-transformation, in a nutshell, and now is the time to weave Reiki into the picture.

Sex is so profound that it underpins politics, economics and psychological well-being. Sex belongs to the dimension of revolution. Any new society must have a revolutionary approach to sex. Sexual liberation is toxic to authoritarian systems. It is no accident that all dictatorships are sexually repressive. It is no accident that the authoritarian, patriarchal Abrahamic religions despise and fear sex. The elite control the sexual space and through that they control you. A free society is sexually free – not just in name but in deed. One of the primary aims of any healthy society should be to promote the highest quality sex, and to remove all of the restrictions and taboos that are imposed on it.

Pulsed lasers produce incredibly short bursts of electromagnetic energy. For example, a pulsed femtosecond laser produces a flash of light that lasts for femtoseconds to a picosecond (a picosecond is one trillionth of a second, a femtosecond is one thousandth of a picosecond), instantly followed by another (and so on). These lasers brought about the possibility of exciting fluorophores with two photons of only half the necessary energy, but they need to arrive almost simultaneously to generate the ejection of a photon. Infrared pulsed lasers penetrate living tissue more effectively, with the advantage that fluorescence is achieved from much deeper in the tissue than normal fluorescence, where the depth of penetration is limited by multiple light scattering events. Multiphoton microscopy (mainly two photon in practice, but also feasible as three or more photons) allows imaging from as deep as a millimetre (one thousand micrometres), an improvement of several hundred micrometres over fluorescence confocal microscopy. A second advantage of two photon excitation is that it forms as a single spot in the axial plane (z axis) without the ‘hourglass’ spread of out of focus light (the point spread function) that happens with single photon excitation. This is because the actual two photon excitation will only occur at the highest concentration of photons, which is limited to the focal plane itself. Because there is no out of focus light, there is no need for a confocal pinhole, allowing more signal to reach the detector. Combined with the increased depth of penetration, and reduced light induced damage (phototoxicity) to living tissue, two photon microscopy has added a new dimension to the imaging of living tissue in whole animals. At the surface of a living brain, remarkable images of the paths of whole neurons over several hundred micrometres can be reconstructed as a 3D z section from an image stack imaged through a thinned area of the skull in an experimental animal. Endoscopes have been developed which incorporate a miniaturized two photon microscope, allowing deep imaging of intestinal epithelium, with potential to provide new information on intestinal diseases, as most of the cellular lining throughout our gut is thin enough to be imaged in this way. So far a whole range of conditions including virtually all the cancers of the digestive tract as well as inflammatory bowel disease have been investigated, reducing the need for biopsies and providing new insights as to the nature of these conditions.

The three levels above the human mind that are unknown to this civilization are: Ultimate creativity, or the capacity to create new things in any field and without end; Telepathic communication through space, dimensions and time, or the capacity to extract, implant and modify thought patterns in other forms of life to express finite meanings; Universal channeling, also known as astral traveling, or the capacity to reposition and alter consciousness through the anchoring of personal focus on any coexisting reality. Many have tried those things through the use of psychotropics and for these historical reasons, many are still trying the same now. But without a higher consciousness or capacity to integrate such knowledge, a human of this time will grow insane and even become psychotic. The only way anyone can assimilate these informations is through a gradual self-reflective state as thought by the Buddhists and with the help of writings that help with the integration of these higher truths, and while disintegrating the attachments and traumas of the mind that are causing a filtering and misinterpretation through the senses. Many will stop you from knowing these things by teaching you falsehoods mixed with apparent truths and the more information is spread teaching you the right path, the more lies you will find in the world to counterbalance these possibilities. The highest truths cannot be explained. You will know them when your life is aligned with your results and nobody else knows what you are doing and neither can they understand you or copy what they see you doing.

My approach to spiritual life is integrative rather than sectarian. I hold all liberation teachings in the highest regard, even when I do not feel moved to practice them personally.

yama—moral discipline comprising nonharming (ahimsā), nonstealing (asteya), truthfulness (satya), chastity (brahmacarya), and nongrasping or greedlessness (aparigraha) 2. niyama—self-restraint comprising purity (shauca), contentment (samtosha), asceticism (tapas), self-study (svādhyāya), and devotion to the Lord (īshvara-pranidhāna) 3. āsana—posture (specifically for meditation) 4. prānāyāma—breath control 5. pratyāhāra—sensory inhibition 6. dhāranā—concentration 7. dhyāna—meditation, or sustained and deepening concentration 8. samādhi—ecstasy, or merging in consciousness with the object of meditation Together the eight limbs lead practitioners out of the maze of their own preconceptions and confusions to a sublime state of freedom. This is accomplished through the progressive control of the mind (citta). Beyond the highest ecstatic state lies the freedom of the transcendental Self, which is the pure Witness (sākshin) of all mental processes. For Patanjali, Self-realization is kaivalya, or the “isolation” or “aloneness” of that transcendental Witness. The many free Selves (purusha) all intersect in infinity and eternity. Enlightenment, or liberation, consists in simply waking up to our true nature, which is the transcendental Spirit, or Self. HATHA-YOGA The word hatha means “force” or “forceful.” Thus Hatha-Yoga is the “forceful Yoga” or “Yoga of Force,” meaning the Yoga of the inner kundalinī power. This branch of Yoga, which is particularly associated with Matsyendra Nātha and Goraksha Nātha, two perfected masters or siddhas, is a medieval development arising out of Tantra. It approaches Self-realization through the vehicle of the physical body and its energetic (pranic/etheric) template. In the first instance, Hatha-Yoga seeks to strengthen or “bake” the body so that practitioners have a chance to cultivate higher realizations. Secondly, it means to transubstantiate the body into a “divine body” (divyadeha) or “adamantine body” (vajra-deha), which is endowed with all kinds of paranormal capacities. Thus, the disciplines of Hatha-Yoga are designed to help manifest the ultimate Reality in the finite human body-mind. Sri Aurobindo put it this way: The chief processes of Hathayoga are āsana and prānāyāma. By its numerous Asanas or fixed postures it first cures the body of that restlessness which is a sign of its inability to contain without working them off in action and movement the vital forces poured into it from the universal Life-Ocean, gives to it an extraordinary health, force and suppleness and seeks to liberate it from the habits by which it is subjected to ordinary physical Nature and kept within the narrow bounds of her normal operations. . . . By various subsidiary but elaborate processes the Hathayogin next contrives to keep the body free from all impurities and the nervous system unclogged for those exercises of respiration which are his most important instruments.1

Time, Light, Space, You and I! In the spaces unknown and very high, There where they say we all go when we die, I fled my Earthly shadows to hide in that space high, Where I did not obstruct light but I let it pass by. Through me into its vast arena of cosmic lights, Where there are no shadows because there are no egos and no fights, Where all that shines is not merely due to bright lights, Because in stars too I have seen some Divine delights. That shine through them in those starry nights, When the moon is silent, the sun is humble and the stars don't rumble, I have witnessed sights during those nights, Which even render the brightest sun humble. It is a journey beyond the realm of time, Where time controls nothing because it loses its infinity, Because there light dictates the values of time, Where light does not bend because it alters its proclivity. There, I have seen time bending in that discreet space, Where all laws of Earthly logic fail to compile anything, There time obeys just the factors of light and space, Where to a naked eye only hollowness spreads giving rise to nothing. In actuality it is there time changes its character, Because light assumes a new form, And when new logics takeover and change the cosmic character, Only then I am able to see a universe in a law that is so uniform. I wish to take you on these secret journeys with me, Irma and I, and I shall show you how reality bends in that dimension, But only if you are willing to allow me, To let me love you even in that highest and exalted mansion, Where light behaves differently because time too bends, I will take you there to steal a moment from time that never ends, But it shall be upto you to choose what you wish to see when time bends, Because time and light do not embark on leisurely errands. So hold my hand when we reach that height, And do not panic when you witness newer cosmic lights, Manufacturing time to be able to reach those infinite heights, To please Someone and to be the cause of those infinite cosmic delights. Stand beside me only if you are sure, Because to embark on a beautiful journey seeking eternity, Is not meant for those who are unsure, But for those who believe in the Divine sanity. Where light obstructs time but time never obstructs the light, Where I can not hide behind you nor you can hide behind me, Because there everything that is bright is not light, So stay with me my love and what a wonderful journey of love and wonder it shall be!

Time, Light, Space, You and I! In the spaces unknown and very high, There where they say we all go when we die, I fled my Earthly shadows to hide in that space high, Where I did not obstruct light but I let it pass by. Through me into its vast arena of cosmic lights, Where there are no shadows because there are no egos and no fights, Where all that shines is not merely due to bright lights, Because in stars too I have seen some Divine delights. That shine through them in those starry nights, When the moon is silent, the sun is humble and the stars don't rumble, I have witnessed sights during those nights, Which even render the brightest sun humble. It is a journey beyond the realm of time, Where time controls nothing because it loses its infinity, Because there light dictates the values of time, Where light does not bend because it alters its proclivity. There, I have seen time bending in that discreet space, Where all laws of Earthly logic fail to compile anything, There time obeys just the factors of light and space, Where to a naked eye only hollowness spreads giving rise to nothing. In actuality it is there time changes its character, Because light assumes a new form, And when new logics takeover and change the cosmic character, Only then I am able to see a universe governed by laws so uniform. I wish to take you on these secret journeys with me, Irma and I, and I shall show you how reality bends in that dimension, But only if you are willing to allow me, To let me love you even in that highest and exalted mansion, Where light behaves differently because time too bends, I will take you there to steal a moment from time that never ends, But it shall be upto you to choose what you wish to see when time bends, Because time and light do not embark on leisurely errands. So hold my hand when we reach that height, And do not panic when you witness newer cosmic lights, Manufacturing time to be able to reach those infinite heights, To please Someone and to be the cause of those infinite cosmic delights. Stand beside me only if you are sure, Because to embark on a beautiful journey seeking eternity, Is not meant for those who are unsure, But for those who believe in the Divine sanity. Where light obstructs time but time never obstructs the light, Where I can not hide behind you nor you can hide behind me, Because there everything that is bright is not light, So stay with me my love and what a wonderful journey of love and wonder it shall be!

In his book The Art of Yoga, B. K. S. Iyengar calls Yoga a “disciplinary art which develops the faculties of the body, mind and intellect” and whose “purpose is to refine man.”4 Initially he practiced Yoga for health reasons, but gradually he developed the yogic postures into an art form bringing “charm and delicacy, poise and peace, harmony and delight in presentations.”5 Undoubtedly he relates in this artistic way to the rest of Yoga as well. At the same time, Iyengar—whose method of āsana practice is the most exacting of all—makes it clear that the yogic techniques, if practiced correctly, have predictable results. Iyengar sees the relationship between art and science as follows: “Art in its initial stages is science; science in its highest form is art.”6 That is to say, at first the artist must master technique (the scientific part of art), just as the scientist who wants to master science must see beauty in truth. The delight and awe of mathematicians when looking at a particularly concise formula is a well-known manifestation of artistic sensibility. Long ago, Pythagoras knew of the meeting place of science (in the form of mathematics) and art (in the form of music). Even before him, the Indians had discovered the same connection, as expressed in their Shulba-Sūtras. Yoga practitioners look upon their own body-mind as an artistic instrument that can be explored fairly precisely by carefully observing the timehonored rules of the yogic heritage. This effort yields what the Western esoteric traditions call the “music of the spheres”—the mystical sound om reverberating throughout the cosmos followed by the wondrous realization of absolute oneness (ekatva) beyond all qualities.

Knowledge in the abstract is merely a titillation of the intellect, an inconsequential stimulation of a segment of our total humanness. To fulfill itself, knowledge must find expression in the body. More than that, it must transmute the body by the power of its truth. And it is truth, not knowledge, which is replete with power. The power associated with knowledge is manipulative power, such as political leverage or overpowering influence. The power inherent in truth, however, is transformative in the deepest sense. It is capable of remaking the person in the light of truth. What truth? Or should we be speaking of truths? To hold true, truth must be singular. Always. A multiplicity of truths is a contradiction in terms. The custom of speaking of many truths arose out of the loss of truth and its substitution by countless facts. But facts are not truth. Only wisdom (prajnā) is truth-bearing (ritambharā) and therefore liberating. Truth is Reality without conceptual blinders. To the degree that the path of science is illumined by the ideal of truth, it has the capacity of guiding the scientist, step by step, to the discovery of truth—not merely factual truth but the kind of truth that sees everything in context and also preserves that context. A consideration of the larger context of human life must include reference to humanity’s evolutionary potential, including its possible spiritual destiny. Thus science can serve as a stepping-stone to the “evolutionary science” of Yoga, that is, to spiritual discipline through which our full potential is revealed. Yoga’s techniques of concentration and meditation, if mastered, disclose the transcendental possibilities of the mind, which allows us to experience truth at the highest level, as “ultimate Truth” (paramārtha-satya).

Disciples by their very nature are prone to misconceptions, projections, illusions, and delusions that prevent or delay a constructive relationship with the guru. Therefore the guru is primarily responsible for providing a viable avenue of self-transcending discipline for the disciple. DISCOVERING THE INNER GURU It is part of the disciple’s self-understanding that he or she must ultimately transcend the external guru and discover the guru as a spiritual function or principle within. In their hurry for enlightenment, Western disciples all too often discard the external guru prematurely, leading them to the risk of further self-delusion. They then readily make the claim of being their own guru. However, short of ultimate realization, the only inner guru accessible to the average individual is the self, or ego. Since Yoga recognizes the egoself as the cause of unenlightenment, the guidance of the ego cannot possibly lead to the highest realization. Instead of being a dispeller of spiritual ignorance, the ego as guru merely pushes the disciple into deeper ignorance, confusion, and ultimately despair. Thus, until the disciple is mature enough to discover and properly respond to the guru principle within, he or she should clearly practice guru-yoga in regard to an external teacher.

Information is a difference that can make a difference, truth (highest possible symmetry) is information that doesn't change and randomness (self referential noise) is a difference that doesn't make a difference. Truth lives in the macro world, the micro world is uncertain. Truth lives in the past, the future is uncertain. The micro future is formed into the macro past. Every engine takes advantage of a difference. Nature is lazy and everything takes the path of least action. Behavior is built up from a quantum of action in a field. Ratio may be the only thing that is discrete. Action creates the spacetime it inhabits, including the dimensions. As a particular force moves through scale, one force can overtake another, affecting the geometry of the dimensions at that particular scale. There is no fixed geometric grid. The structure of reality is a computational geometry that is fractal in nature. Gravity is a variation of scale. A region of space with less matter has denser time. A region of space with more matter has denser space, a pressure gradient. Information is not stuff it is relationships. The past is material, the future is possibility. Our models contain virtual partials and so we should be looking at virtual dimensions.

And the enchanted silences converged there too from all realms. And each of the silences also had infinite possibilities and magnification without end. He could have lived in any of the silences for a millennium and not exhausted its mystery. Each of the silences, vast and serene, like a moment on the highest mountain, or a gentle breeze within a mirror, permeated the room, and dwelled at ease with all the others. The silences came from mountaintops covered with snow and the depths of unfathomed oceans, from the face of the moon and the forests at night, from the stalagmites of green caves and the axis of constellations, from human beings in their lonely places and beings in their higher spaces, from the dreams of a newborn babe and the first moments of emerging flowers, from angels and diamonds, from the heart of Time and the languid countrysides, from the hidden dimensions and the hidden heaven, from all the dead and all whose hearts quicken to the highest love, the silences came, and they passed through him, and they altered no spaces, and he noticed how real the room of meditations was for such dancing eternities.

Color, the principle: First, you should think about how color affects the psychology of the user. Then, you should think about the role of color in the product. Finally, you should think about the color itself. According to the theory of static and dynamic, usually colors like static world, the new colors like dynamic elements, new colors will instantly become the focus while ordinary colors will not attract too much attention. For product design, you should aim for a continuous and integrated appearance of the elements, or avoid any interruptions or breaks. This includes the colors of the front panel, frame, and rear panel. For color itself, there are different levels of colors based on how often humans see them. The highest level color is the air, which is the most seen color by humans, but humans cannot make it. The closest thing to air is glass, which can create a 3D color effect by superimposing on other colors. This is a miracle that breaks the common sense that the eye can only see 2D colors. The second level color is the sky, which is the second most seen color by humans, especially during the day. The third level color is the human body, which is the most familiar color to humans, such as skin and hair. The fourth level color is nature, which is the second most familiar color to humans. The fifth level color is artificial. Monochrome is the cornerstone, and the color combination (the same color system can reduce the sense of abruptness, the near color secondary) and the gradient aesthetics are stricter. The more the style focuses on minimalism, the more it favors monochrome.

Everyone is now so eager to see the government "reveal" this long-awaited information that no one questions the reality of the basic facts and the political motivations that could inspire a manipulation of those facts. Trying to outsmart the CIA and the Pentagon has become such a national pastime that lawsuits against federal agencies under the Freedom of Information Act have begun to accumulate. All that has been shown so far is that these agencies were involved – often covertly – in many aspects of the UFO problem. I suspect that they are still involved. Discovering the secret of the UFO propulsion mechanism could be such a military breakthrough that any research project connected with it would enjoy the highest level of classification. But these UFO enthusiasts who are so anxious to expose the government have not reflected that they may be playing into the hands of a more sophisticated coverup of the real situation. Because of their eagerness to believe any indication that the authorities already possess the proof of UFO reality, many enthusiasts provide an ideal conduit for anyone wishing to spread the extraterrestrial gospel. The purpose of such an exercise need not be complex or strategically important. It could be something as mundane as a political diversion, or a test of the reliability of information channels under simulated crisis conditions, or a decoy for paramilitary operations. None of these rumors is likely to lead us any closer to a solution that can only be obtained by careful, intelligent, and perhaps tedious scientific research. The truth is that the UFOs may not be spacecraft at all. And the government may simply be hiding the fact that, in spite of the billions of dollars spent on air defense, it has no more clues to the nature of the phenomenon today than it did in the forties when it began its investigations.

to it. When you form the habit of searching for the positive in every circumstance, your life will move into its highest dimensions. This is one of the greatest of all the natural laws.

There is, therefore, nothing external, superior or miraculous outside of us, for our intellectual life is the very life of the universe, and its expression the very highest.

The seventh limb of the classical yogic path is meditation (dhyāna). This is a deepened state of concentration in which the same object is held unwaveringly for a long period. It is a more complete form of surrendering the mind. It is no longer a mental effort, but a state of reposing in a noncontracted condition of the body-mind. This condition is beautifully described in a passage in the ancient Chāndogya-Upanishad (7.6.1) where we can read: “Meditation certainly is more than thought (citta). The Earth meditates as it were; the atmosphere meditates as it were . . .” That is to say, meditation is abiding in the natural state, without mental complications. The practitioners of Yoga surrender the mind’s tendency to appropriate different objects, whether external or internal. Instead they trust in the Self as the Experiencer of all, the unfailing Continuity behind the incessant change of the finite world. The last limb of Patanjali’s eightfold path is samādhi, which is generally rendered as “ecstasy.” The world-renowned historian of religion Mircea Eliade proffered an alternative rendering—enstasy. This coinage takes into account that samādhi is not so much a state of exuberance, as suggested by the word “ecstasy,” but a condition of great stillness and focusedness in which we “stand in” (en stasis) our true nature. Eliade’s coinage, however, has not achieved wide currency, and therefore, after using it in several of my publications, I reverted to the more common term “ecstasy.” The previously described techniques of concentration and meditation cause a slowing down of the movement within the mental world. In the state of samādhi, our inner architecture can be said to collapse altogether. For the practitioner surrenders the characteristic feature of human consciousness, which is its bipolar nature, its tension between subject and object. In samādhi, the experiencing subject becomes the contemplated object. At the highest level of this paradoxical condition, the experiencing subject awakens as the transcendental Self, realizing that he or she has never been anything else but the Self.

The fact that self-transcendence is even possible indicates that Consciousness exceeds our biological and mental-psychological conditioning. If self-transcendence is so natural to our being, why does it appear to be so difficult? The simple answer is that our conditioning to identify not with our true Self but any number of substitute identities is extraordinarily strong and requires a powerful sustained effort on our part to be overcome. We must dismantle our misidentifications as we become progressively aware of them, not merely once but over and over again until this new habit of discernment (viveka) is firmly established. Then, regardless of the circumstance, we can remain in a witnessing disposition instead of losing ourselves in our habit patterns. The discovery of the Self as the witness (sākshin) of all mental contents—whatever the level or state of consciousness—is a most important event in our life as spiritual practitioners. This witnessing is not merely an intellectual activity, for the intellect is transcended in the process of witnessing. Rather it is a tentative or, when the process has fulfilled itself, the actual and permanent recovery of our Self-Identity. The Yoga of witnessing is buddhi-yoga, the yogic path of wisdom through which we perceive our habitual and therefore binding (karmic) patterns of thought and behavior. The term buddhi stems from the same verbal root (budh) as bodha meaning “enlightenment/awakening” and buddha (awakened). Thus when wisdom dawns in us, our sense of identity shifts from the body and mind and the external world to the witnessing Self. To the degree that this shift has occurred within us we are free. This inner freedom from our karmic conditioning coincides with our realization of undiluted happiness or bliss (ānanda), which, like Being and Consciousness is a hallmark of the transcendental Self. Self-realization is the end of all suffering (duhkha). This is the highest human objective. We are not born to suffer. Suffering is merely a function of our spiritual ignorance (avidyā), which occludes our innermost identity, the ātman. When we have realized the ātman, the body, the mind, and the world at large cease to be objects for us. We recognize them as our very Self. Then our Self-vision (ātma-darshana) encircles everything. We realize ourselves as the ultimate essence and foundation of all beings and things. Yet we no longer fix on particular beings and things—i.e., on a particular body, mind, or world—as demarcating us. We see through all eyes, we hear through all ears, breathe through every breathing being in the universe, illuminate every single mind, shine in every star, and also are spread out infinitely in the interstices between galaxies and even between the infinite universes that constitute the cells of our space-transcending, time-transcending Being-Consciousness (sac-cid). Tat tvam asi!4 That art thou!

When you form the habit of searching for the positive in every circumstance, your life will move into its highest dimensions.

There are only a limited number of sporadic groups, and one of them does indeed have the geometric interpretion with the highest number of dimensions. It's the Monster Group, and the shape it corresponds to can exist only in 196,883 dimensions. This boggles my mind. As you travel up past hundreds of thousands of dimensions, with only a few predictable infinite families of shapes to keep you company, suddenly, out of the blurred monotony, a shape flashes into existence for a single dimensional space. It wasn't there in 196,882D and has gone again by 196,884D. In that one tiny window, a shape beyond any human comprehension exists. It is a real mathematical object, as much as a triangle or a cube. The title of Griess's 1982 paper gives the Monster its other, more affectionate name: the Friendly Giant. We will never be able to picture the Friendly Giant, but we know it exists.

2012 Continuation of My Message to Andy   Our simultaneous out-of-body experience was a once-in-a-lifetime one. To be honest with you, Andy, since that “perfect” day at the Keukenhof Gardens, I have not achieved that heavenly occurrence again.               Do you recall our subsequent Zentology sessions with Monsieur Dubois? He went to great lengths to describe what he saw when he found us at the poppy field? His words rang clearly in my mind. This was how he explained our “astral projection.” He said, “One of the reasons I’m interested in spiritual travel is that it provides a unique means of approaching distant and extraordinary states of transcendent awareness; especially that of sexual mysticism. This sui generis experience exposes the seeker to a series of spiritual lessons to his or her identity, therefore providing the soul the freedom to journey to various non-physical dimensions. These lessons introduce the traveler to a variety of psychic and metaphysical states, where individual freedom and spiritual awareness are heightened to insurmountable ecstasies. In addition, astral projection provides an inner laboratory where the seeker can experiment with techniques and methods of moving through our limited psychic consciousness, delving into distant realities, what we spiritualists call ‘exploring the heavenly states.’ We loosely term the experience ‘Nirvana,’ turning faith and hope into confidence and spiritual enlightenment. He continued, “That brings me to Sahasrāra chakra. This is the seat of the parabindu (the supreme bindu), the merging of Kundalini Shakti and Shiva, which emanate from this location. The liberation you and Andy attained is what Hindus believe to be the highest unification of the individual with the universe. “Above Brahma-randhra (‘the cave of Brahma’) is a hole in the crown of the head. It is through this opening that the soul escapes after death. This is the Sahasrāra chakra. When the soul separates from the physical body, the Brahma-randhra bursts open, freeing the soul from its confines through the ‘Door to Pure Consciousness’ or the ‘Door of Liberation.’ The Hindus call this perforation – Kapala Moksha.

We had to ascend to heaven in Christ to see and to understand the creation in its real being as glorification of God, as that response to divine love in which alone creation becomes what God wants it to be: thanksgiving, eucharist, adoration. It is here—in the heavenly dimension of the Church, with “thousands of Archangels and myriads of Angels, with the Cherubim and Seraphim … who soar aloft, borne on their pinions …”—that we can finally “express ourself,” and this expression is: Holy, Holy, Holy, Lord of Sabaoth. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. This is the ultimate purpose of all that exists, the end, the goal and the fulfillment, because this is the beginning, the principle of Creation.

Hofstede argued, for example, that cultures can be usefully distinguished according to how much they expect individuals to look after themselves. He called that measurement the “individualism-collectivism scale.” The country that scores highest on the individualism end of that scale is the United States. Not surprisingly, the United States is also the only industrialized country in the world that does not provide its citizens with universal health care. At the opposite end of the scale is Guatemala. Another of Hofstede’s dimensions is “uncertainty avoidance.” How well does a culture tolerate ambiguity? Here are the top five “uncertainty avoidance” countries, according to Hofstede’s database—that is, the countries most reliant on rules and plans and most likely to stick to procedure regardless of circumstances: Greece Portugal Guatemala Uruguay Belgium The bottom five—that is, the cultures best able to tolerate ambiguity—are: 49. Hong Kong 50. Sweden 51. Denmark 52. Jamaica 53. Singapore

That’s a fair way to look at it. No matter what happens to you in your life, you alone have the capacity to choose your response to it. When you form the habit of searching for the positive in every circumstance, your life will move into its highest dimensions. This is one of the greatest of all the natural laws.

Life flows more easily when you are closer to your Source, and that is where you are when you go up that ladder into the higher dimensions. Miracles such as this are available to us all if we can exist in a state of pure love, for that is the highest vibration there is—unconditional love.

Tiller’s research has led him to state the following about subtle energies: •​They are manifested by people, as revealed in experiments that show subtle energies can increase electron sizes and numbers. •​A person can direct the flow of this energy through intention. •​This mind-electron interaction is effective even over great distances. Subtle energies follow a different set of laws than do physical energies, and radiate their energy with unique characteristics. There is not just one type of subtle energy, however. Tiller postulates several subtle substances, each of which occupies a different time-space domain. These domains are different levels of reality. Subtle energy flows downward from the highest, which Tiller calls “the Divine.” Each level provides a template for the level below. As the subtle energy enters the next domain, it adapts—but also instructs. The laws differ on each of these levels because the energy gets denser. Tiller’s levels of subtle reality range from the most to the least dense: •​Physical •​Etheric (also called bioplasmic, prephysical, or energy body) •​Astral •​Three levels of the mind: ​Instinctive ​Intellectual ​Spiritual •​Spirit •​The Divine The etheric level is just above the physical level. According to Tiller, etheric subtle energy penetrates all levels of material existence, and through the polarity principle forms atoms and molecules that make matter. Our mind interacts with the etheric energy (and above) to create patterns in the physical dimension. These patterns act like a force field that links us to the adjacent energy level. Tiller’s explanation of the physical level versus the etheric is similar to that proposed by the experts featured in “The Structure of the Subtle Anatomy”. He suggests that the physical realm occupies a positive time-space frame that is mainly electrical, in which opposites attract; over time, potential decreases, and entropy (chaos) increases. The etheric realm, conversely, is a negative time-space domain that is highly magnetic: like attracts like. As time passes in this realm, potential increases and entropy decreases; therefore, more order is established. We might suggest that communication in the physical realm is accomplished through the five senses; to reach into the etheric level (and above), we must use our intuition—the sixth sense. Within Tiller’s model, the meridians and chakras operate like antennae that detect and send signals from the physical into the upper domains. These subtle structures interact between the physical body and the etheric (and other) realms, illuminating higher orders so that we can perceive them from the physical plane.

The Resurrection accounts certainly speak of something outside our world of experience. They speak of something new, something unprecedented—a new dimension of reality that is revealed. What already exists is not called into question. Rather we are told that there is a further dimension, beyond what was previously known. Does that contradict science? Can there really only ever be what there has always been? Can there not be something unexpected, something unimaginable, something new? If there really is a God, is he not able to create a new dimension of human existence, a new dimension of reality altogether? Is not creation actually waiting for this last and highest “evolutionary leap”, for the union of the finite with the infinite, for the union of man and God, for the conquest of death?