Henry Viii Quotes

Men's evil manners live in brass; their virtues we write in water.

We all are men, in our own natures frail, and capable of our flesh; few are angels.

Jane," I said quietly. She opened her eyes, she had been far away in prayer. "Yes, Mary? Forgive me, I was praying." "If you go on flirting with the king with those sickly little smiles, one of us Boleyns is going to scratch your eyes out.

Right. A tiki bar will blend in great with the whole Henry VIII vibe going on at the B&T. Bring me a scorpion bowl, wench.

I was born to be your rival,' she [Anne] said simply. 'And you mine. We're sisters, aren't we?

Before anything else I was a woman who was capable of passion and who had a great need and a great desire for love.

My drops of tears I'll turn to sparks of fire.

Of all losses, time is the most irrecuperable for it can never be redeemed.

Nor shall this peace sleep with her; but as when The bird of wonder dies, the maiden phoenix, Her ashes new-create another heir As great in admiration as herself.

That Fish of yours is queer in her attic.' 'Freddy, she is not!' "Must be. Dash it, wouldn't write to you about Henry VIII if she wasn't! Stands to reason.

Thus we use our supposed "knowledge" of others to speak on their behalf, and condemn them for their words we ourselves put in their silent mouths.

He was so much in love with me that I could have asked him for the moon and stars, and he would have gathered them for me.

Heat not a furnace for your foe so hot That it do singe yourself.

Yet we always envy others, comparing our shadows to their sunlit sides.

Katherine of Aragon was speaking out for the women of the country, for the good wives who should not be put aside just because their husbands had taken a fancy to another, for the women who walked the hard road between kitchen, bedroom, church and childbirth. For the women who deserved more than their husband's whim.

[In 16th century European society] Marriage was the triumphal arch through which women, almost without exception, had to pass in order to reach the public eye. And after marriage followed, in theory, the total self-abnegation of the woman.

I caught my reflection in the tall mirror. I looked like one of Henry VIII’s wives who’d been told she’d soon be replaced.

This is what you get when you found a political system on the family values of Henry VIII. At a point in the not-too-remote future, the stout heart of Queen Elizabeth II will cease to beat. At that precise moment, her firstborn son will become head of state, head of the armed forces, and head of the Church of England. In strict constitutional terms, this ought not to matter much. The English monarchy, as has been said, reigns but does not rule. From the aesthetic point of view it will matter a bit, because the prospect of a morose bat-eared and chinless man, prematurely aged, and with the most abysmal taste in royal consorts, is a distinctly lowering one.

Verily, I swear, 'tis better to be lowly born, and range with humble livers in content, than to be perk'd up in a glistering grief, and wear a golden sorrow.

We shall live with what is, and hope that one of us is clever enough to think of something better. What else can we do?

So now get up.' Felled, dazed, silent, he has fallen; knocked full length on the cobbles of the yard. His head turns sideways; his eyes are turned toward the gate, as if someone might arrive to help him out. One blow, properly placed, could kill him now.

I charge thee, fling away ambition. By that sin fell the angels.

No son wishes to see his son less powerful than himself.

Jonathon Matthew Pulmer you are not the boss of me. Now go prance your butt into your car and stop acting like King Henry VIII. The world does not revolve around you.” -Kylie

Five hundred years ago the notoriously savvy Henry VIII discovered an elegant way to solve both his theological problems and his personal liquidity crisis - he dissolved the monasteries and nicked all their land. Since the principle of any rich person who wants to stay rich is, never give anything away unless you absolutely have to, the land has stayed with Crown ever since.

Christianity is always out of fashion because it is always sane; and all fashions are mild insanities. When Italy is mad on art the Church seems too Puritanical; when England is mad on Puritanism the Church seems too artistic. When you quarrel with us now you class us with kingship and despotism; but when you quarrelled with us first it was because we would not accept the divine despotism of Henry VIII. The Church always seems to be behind the times, when it is really beyond the times; it is waiting till the last fad shall have seen its last summer. It keeps the key of a permanent virtue.

When these with violence were burned to death, We wished for our Elizabeth.

I do believe, induced by potent circumstances That thou art mine enemy.

Then Elizabeth came, bearing a tray of cakes and sweets, and finally Harriet, who carried with her a small sheaf of paper—her current opus, Henry VIII and the Unicorn of Doom . “I’m not certain Frances is going to be appeased by an evil unicorn,” Anne told her. Harriet looked up with one arched brow. “She did not specify that it must be a good unicorn.” Anne grimaced. “You’re going to have a battle on your hands, that’s all I’m going to say on the matter.” Harriet shrugged, then said, “I’m going to begin in act two. Act one is a complete disaster. I’ve had to rip it completely apart.” “Because of the unicorn?” “No,” Harriet said with a grimace. “I got the order of the wives wrong. It’s divorced, beheaded, died, divorced, beheaded, widowed.” “How cheerful.” Harriet gave her a bit of a look, then said, “I switched one of the divorces with a beheading.” “May I give you a bit of advice?” Anne asked. Harriet looked up. “Don’t ever let anyone hear you say that out of context.

Her mother was a Rutherford. The family came over in the ark, and were connected by marriage with Henry the VIII. On her father's side they date back further than Adam. On the topmost branches of her family tree there's a superior breed of monkeys with very fine silky hair and extra long tails.

Though some say youth doth rule me.

Love thyself last: cherish those hearts that hate thee...

Boredom is that awful state of inaction when the very medicine ― that is, activity ― which could solve it, is seen as odious. Archery? It is too cold, and besides, the butts need re-covering; the rats have been at the straw. Music? To hear it is tedious; to compose it, too taxing. And so on. Of all the afflictions, boredom is ultimately the most unmanning. Eventually, it transforms you into a great nothing who does nothing ― a cousin to sloth and a brother to melancholy.

I’m not trying to impress you,” he replied, glancing up at the front of the room. “Gads,” he said, blinking in surprise. “What is that ?” Hyacinth followed his gaze. Several of the Pleinsworth progeny, one of whom appeared to be costumed as a shepherdess, were milling about. “Now that’s an interesting coincidence,” Gareth murmured. “It might be time to start bleating,” she agreed. “I thought this was meant to be a poetry recitation.” Hyacinth grimaced and shook her head. “An unexpected change to the program, I’m afraid.” “From iambic pentameter to Little Bo Peep?” he asked doubtfully. “It does seem a stretch.” Hyacinth gave him a rueful look. “I think there will still be iambic pentameter.” His mouth fell open. “From Peep?” She nodded, holding up the program that had been resting in her lap. “It’s an original composition,” she said, as if that would explain everything. “By Harriet Pleinsworth.The Shepherdess, the Unicorn, and Henry VIII .” “All of them? At once?” “I’m not jesting,” she said, shaking her head. “Of course not. Even you couldn’t have made this up.” Hyacinth decided to take that as a compliment. “Why didn’t I receive one of these?” he asked, taking the program from her. “I believe it was decided not to hand them out to the gentlemen,” Hyacinth said, glancing about the room. “One has to admire Lady Pleinsworth’s foresight, actually. You’d surely flee if you knew what was in store for you.

Henry stirs into life. 'Do I retain you for what is easy? Do you think it is for your personal beauty? The charm of your presence? I keep you, Master Cromwell, because you are as cunning as a bag of serpents. But do not be a viper in my bosom. You know my decision. Execute it.' pg. 585

Seduce me. Write letters to me. And poems, I love poems. Ravish me with your words. Seduce me.

And 'tis a kind of good deed to say well: And yet words are no deeds.

At the age of fifteen he had bought off a twopenny stall in the market a duo-decimo book of recipes, gossip, and homilies, printed in 1605. His stepmother, able to read figures, had screamed at the sight of it when he had proudly brought it home. 1605 was 'the olden days', meaning Henry VIII, the executioner's axe, and the Great Plague. She thrust the book into the kitchen fire with the tongs, yelling that it must be seething with lethal germs. A limited, though live, sense of history. And history was the reason why she would never go to London. She saw it as dominated by the Bloody Tower, Fleet Street full of demon barbers, as well as dangerous escalators everywhere.

Until the early middle years of the sixteenth century, when King Henry VIII began to quarrel with Rome about the dialectics of divorce and decapitation, a short and swift route to torture and death was the attempt to print the Bible in English. It’s

At six o'clok the young King's terrible sufferings finally ended. After his eyes had closed for the last time, the tempeste raged on. Later, superstitious folk claimed that Henry himself had sent it, and had risen from his grave in anger at the subversion of his will.

Who does not tremble when he considers how to deal with his wife For not only is he bound to love her but so to live with her that he may return her to God pure and without stain when God who gave shall demand His own again.

I remember what Old Joe Hun said when arguing with Adrian: that mental states can be inferred from actions. That’s in history—Henry VIII and all that. Whereas in the private life, I think the converse is true: that you can infer past actions from current mental states.

Tis ten to one this play can never please All that are here. Some come to take their ease And sleep an act or two; but those, we fear, W' have frighted with our trumpets.

He embraced me before them all, and he cried: 'Let every man favor his own doctor. This Dr. Colet is the doctor for me....

Every time you go to see Hamlet you don't expect it to have a happy ending...you're still enthralled. (Interview BBC Radio 4 Today 17 October 2012.)

So farewell to the little good you bear me Farewell! a long farewell, to all my greatness!

A woman with a good education was compared to a madman with a sword: she would be a danger to herself and to others.

Yet the stomach for war breeds an appetite for money.

The third major rebel against Catholicism was Henry VIII, whose administration burned, on average, 3.25 heretics per year.38

Sir Thomas More (7 February 1478 – 6 July 1535), also known as Saint Thomas More, was an English lawyer, author, and statesman. During his lifetime he earned a reputation as a leading humanist scholar and occupied many public offices, including that of Lord Chancellor from 1529 to 1532. More coined the word "utopia", a name he gave to an ideal, imaginary island nation whose political system he described in a book published in 1516. He is chiefly remembered for his principled refusal to accept King Henry VIII's claim to be supreme head of the Church of England, a decision which ended his political career and led to his execution as a traitor. In 1935, four hundred years after his death, More was canonized in the Catholic Church by Pope Pius XI, and was later declared the patron saint of lawyers and statesmen. He shares his feast day, June 22 on the Catholic calendar of saints, with Saint John Fisher, the only Bishop during the English Reformation to maintain his allegiance to the Pope. More was added to the Anglican Churches' calendar of saints in 1980. Source: Wikipedia

a leading humanist scholar and occupied many public offices, including that of Lord Chancellor from 1529 to 1532. More coined the word "utopia", a name he gave to an ideal, imaginary island nation whose political system he described in a book published in 1516. He is chiefly remembered for his principled refusal to accept King Henry VIII's claim to be supreme head of the Church of England, a decision which ended his political career and led to his execution as a traitor. In 1935, four hundred years after his death, More was canonized in the Catholic Church by Pope Pius XI, and was later declared the patron saint of lawyers and statesmen

Fruit fly scientists, God bless ‘em, are the big exceptions. Morgan’s team always picked sensibly descriptive names for mutant genes, like ‘speck,’ ‘beaded,’ ‘rudimentary,’ ‘white,’ and ‘abnormal.’ And this tradition continues today, as the names of most fruit fly genes eschew jargon and even shade whimsical… The ‘turnip’ gene makes flies stupid. ‘Tudor’ leaves males (as with Henry VIII) childless. ‘Cleopatra’ can kill flies when it interacts with another gene, ‘asp.’ ‘Cheap date’ leaves flies exceptionally tipsy after a sip of alcohol… And thankfully, this whimsy with names has inspired the occasional zinger in other areas of genetics… The backronym for the “POK erythroid myeloid ontogenic” gene in mice—‘pokemon’—nearly provoked a lawsuit, since the ‘pokemon’ gene (now known, sigh, as ‘zbtb7’) contributes to the spread of cancer, and the lawyers for the Pokemon media empire didn’t want their cute little pocket monsters confused with tumors.

Upon learning of Cardinal Richelieu’s death, Pope Urban VIII is alleged to have said, “If there is a God, the Cardinal de Richelieu will have much to answer for. If not… well, he had a successful life.

mental states can be inferred from actions. That’s in history—Henry VIII and all that. Whereas in the private life, I think the converse is true: that you can infer past actions from current mental states.

Only during courtship might a woman briefly gain the upper hand, as both Anne Boleyn and Jane Seymour did, but woe betide her if she did not quickly learn to conform once the wedding-ring was on her finger. The

Jane would be the next queen and her children, when she had them, would be the next princes or princesses. Or she might wait, as the other queens had waited, every month, desperate to know that she had conceived, knowing each month that it did not happen that Henry's love wore a little thinner, that his patience grew a little shorter. Or Anne's curse of death in childbed, and death to her son, might come true. I did not envy Jane Seymour. I had seen two queens married to King Henry and neither of them had much joy of it.

Katherine of Aragon was a staunch but misguided woman of principle; Anne Boleyn an ambitious adventuress with a penchant for vengeance; Jane Seymour a strong-minded matriarch in the making; Anne of Cleves a good-humoured woman who jumped at the chance of independence; Katherine Howard an empty-headed wanton; and Katherine Parr a godly matron who was nevertheless all too human when it came to a handsome rogue.

She might be furious at such things, jealous too on a purely human level; but she would never consider that the position of mistress could or would be converted into that of wife. That to Isabella – or her daughter – was quite unthinkable.

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I don't do it!" I sobbed in despair; "I don't save or shield them! It's far worse than I dreamed—they're lost!" VIII

They were happy times, although we did not know it then. We never know happiness until it is gone.

In the summer of that year two women were stripped and beaten with rods, their ears nailed to a wooden post, for having said that ‘queen Katherine is the true queen of England

Fantasy is unconstrained by truth.

The principle that we ought to obey God rather than man has been interpreted by Christians in two different ways. God's commands may be conveyed to the individual conscience either directly, or indirectly through the medium of the Church. No one except Henry VIII and Hegel has ever held, until our own day, that they could be conveyed through the medium of the State.

In order not to make a liar out of Henry or Katherine, one or the other, the committee men think up circumstances in which the match may have been partly consummated, or somewhat consummated, and to do this they have to imagine every disaster and shame that can occur between a man and a woman alone in a room in the dark.

But I remember what Old Joe Hunt said when arguing with Adrian: that mental states can be inferred from actions. That’s in history—Henry VIII and all that. Whereas in the private life, I think the converse is true: that you can infer past actions from current mental states.

To recount these histories is like unravelling a thread: one means only to tell one little part, but then another comes in, and another, for they are all part of the same garment — Tudor, Lancaster, York, Plantagenet.

ARE WOMEN INHERENTLY LESS WARLIKE THAN MEN? Throughout history, women in power have used a rationale similar to men’s to send men to death with similar frequency and in similar numbers. For example, the drink Bloody Mary was named after Mary Tudor (Queen Mary I), who burned 300 Protestants at the stake; when Henry VIII’s daughter, Elizabeth I, ascended to the throne, she mercilessly raped, burned, and pillaged Ireland at a time when Ireland was called the Isle of Saints and Scholars. When a Roman king died, his widow sent 80,000 men to their deaths.29 If Columbus was an exploiter, we must remember that Queen Isabella helped to send him.

Henry VIII, for example, who was king of England from 1509 to 1547, ended his days surrounded by a great many young people for the simple reason that he’d had most of his old courtiers exiled or executed. Between the years 1532 and 1540 alone, Henry ordered 330 political executions, probably more than any other ruler in British history. If you worked for Henry VIII, then you really didn’t need to worry about putting money into your pension fund as you probably wouldn’t live long enough to spend it.

The credulity of crowds is never-ending.

For I chase but one hind, he says, one strange deer timid and wild, and she leads me off the paths that other men have trod, and by myself into the depths of the wood.

Be reasonable, my lord. Once you.ve done it, you'll want to do it all the time. For about three years. That's the way it goes. And your father has other work in mind for you.

Tyrants aren't born, they evolve, just as saints do, their characters slowly shaped over time, just as ours are.

There it was, that dreaded word: love. I did not want to be loved, that was the burden. Unwanted love was the greatest burden of all.

When they launch snakes, you will have your namesake.

An objective viewpoint was beyond her; she was single-minded to a fault.

Ella yace en el suelo junto a mí...pero fuimos como dos mariposas nocturnas atraídas a la llama y quemadas.

Pobre Katherine Howard. Ella yace en el frío suelo junto a mí. Pero fuimos como dos mariposas nocturnas atraídas a la llama y quemadas.

...throughout history the community of readers has been prey to sinister forces - to pedants and priests, legislators and lunatics, deities and demagogues. You have paid for your passion in humiliation, mutilation, and sometimes even - as when Henry VIII burned Bible translator William Tyndale as a heretic - immolation. I salute you all, as do my fellow books.

News of the death of James V on 14 December gave even further cause for rejoicing, because his heir was a week-old girl, the infant Mary, Queen of Scots. Scotland would be subject to yet another weakening regency—it had endured six during the past 150 years—and should give no further trouble.

Either you like Henry VIII or you don't. He has been much criticized for beheading two of his wives. In a way, he has only himself to blame. Any man who beheads fwo of his wives musf expect a little talk. He shouldn't have done it, but you know how those things are. As a matter of fact, Henry merely let the law take its course, but some people feel that a really thoughtful husband would have done something about it,

worshipped was that of Mammon. It is difficult to estimate the size of monastic occupation. At the time it was believed that the clergy owned one third of the land, but it may be safe to presume that the monks controlled one sixth of English territory.

You know he will take the credit for your good ideas, and you the blame for his bad ones? When fortune turns against you, you will feel her lash: you always, he never. One day, when you are still adjusting your harness, you will look up and see him thundering downhill.

Three portraits by Hans Holbein have for generations dictated the imagery of the epoch. The first shows King Henry VIII in all his swollen arrogance and finery. The second gives us Sir Thomas More, the ascetic scholar who seems willing to lay his life on a matter of principle. The third captures King Henry’s enforcer Sir Thomas Cromwell, a sallow and saturnine fellow calloused by the exercise of worldly power. The genius of Mantel’s prose lies in her reworking of this aesthetic: Look again at His Majesty and see if you do not detect something spoiled, effeminate, and insecure. Now scrutinize the face of More and notice the frigid, snobbish fanaticism that holds his dignity in place. As for Cromwell, this may be the visage of a ruthless bureaucrat, but it is the look of a man who has learned the hard way that books must be balanced, accounts settled, and zeal held firmly in check. By the end of the contest, there will be the beginnings of a serious country called England, which can debate temporal and spiritual affairs in its own language and which will vanquish Spain and give birth to Shakespeare and Marlowe and Milton.

Since arriving in England, Katherine had come to know a freedom she had never dreamed of in Spain, where young women were kept in seclusion and forced to live almost like cloistered nuns. They wore clothes that camouflaged their bodies and veiled their faces in public. Etiquette at the Spanish court was rigid, and even smiling was frowned upon. But in England, unmarried women enjoyed much more freedom: their gowns were designed to attract, and when they were introduced to gentlemen they kissed them full upon the lips in greeting. They sang and danced when they pleased, went out in public as the fancy took them, and laughed when they felt merry.

Todos somos hombres, por naturaleza, frágiles y capaces de nuestra carne; pocos son ángeles.

good company, good wine, good welcome, Can make good people.

Song When I am dead, my dearest, Sing no sad songs for me; Plant thou no roses at my head, Nor shady cypress tree: Be the green grass above me With showers and dewdrops wet; And if thou wilt, remember, And if thou wilt, forget. I shall not see the shadows, I shall not feel the rain; I shall not hear the nightingale Sing on, as if in pain: And dreaming through the twilight That doth not rise nor set, Haply I may remember, And haply may forget. Sir Thomas Wyatt has been credited with introducing the Petrarchan sonnet into the English language. Wyatt's father had been one of Henry VII's Privy Councilors and remained a trusted adviser when Henry VIII came to the throne in 1509. Wyatt followed his father to court, but it seems the young poet may have fallen in love with the king’s mistress, Anne Boleyn. Their acquaintance is certain, although whether or not the two actually shared a romantic relationship remains unknown. But in his poetry, Wyatt called his mistress Anna and there do seem to be correspondences. For instance, this poem might well have been written about the King’s claim on Anne Boleyn:

Her little hands, Crumb. Her little paws, like a child's. She has no guile in her. And she never speaks. And if she does I have to bend my head to hear what she says. And in the pause I can hear my heart. Her little bits of embroidery, her scraps of silk, her halcyon sleeves, she cut out of the cloth some admirer gave her once, some poor boy struck with love for her...and yet she has never succumbed. Her little sleeves, her seed pearl necklace...she has nothing...she expects nothing...' A tear at last sneaks from Henry's eye, meanders down his cheek and vanishes into the mottled grey and ginger of his beard.

When a fine old carpet is eaten by mice, the colors and patterns of what's left behind do not change,' wrote my neighbor and friend, the poet Jane Hirschfield, after she visited an old friend suffering from Alzheimer's disease in a nursing home. And so it was with my father. His mind did not melt evenly into undistinguishable lumps, like a dissolving sand castle. It was ravaged selectively, like Tintern Abbey, the Cistercian monastery in northern Wales suppressed in 1531 by King Henry VIII in his split with the Church of Rome. Tintern was turned over to a nobleman, its stained-glass windows smashed, its roof tiles taken up and relaid in village houses. Holy artifacts were sold to passing tourists. Religious statues turned up in nearby gardens. At least one interior wall was dismantled to build a pigsty. I've seen photographs of the remains that inspired Wordsworth: a Gothic skeleton, soaring and roofless, in a green hilly landscape. Grass grows in the transept. The vanished roof lets in light. The delicate stone tracery of its slim, arched quatrefoil windows opens onto green pastures where black-and-white cows graze. Its shape is beautiful, formal, and mysterious. After he developed dementia, my father was no longer useful to anybody. But in the shelter of his broken walls, my mother learned to balance her checkbook, and my heart melted and opened. Never would I wish upon my father the misery of his final years. But he was sacred in his ruin, and I took from it the shards that still sustain me.

The whore or the saint: these seemed to be the prototypes set up by the Church's historic misogyny. But was there no alternative model to follow? Yes, for Anne had seen for herself that it was possible to be an independent thinker, set free from the pattern of sinful Eve or patient Griselda. She had been in the company of clever, strong-willed women like the Regent Margaret of Austria and Margaret of Navarre. The influence of evangelism had enabled women of character to take an alternative path, one that offered Anne Boleyn a different future.

Her little hands, Crumb. Her little paws, like a child's. She has no guile in her. And she never speaks. And if she does I hate to bend my head to hear what she says. And in the pause I can hear my heart. Her little bits of embroidery, her scraps of silk, her halcyon sleeves, she cut out of the cloth some admirer gave her once, some poor boy struck with love for her...and yet she has never succumbed. Her little sleeves, her seed pearl necklace...she has nothing...she expects nothing...' A tear at last sneaks from Henry's eye, meanders down his cheek and vanishes into the mottled grey and ginger of his beard.

A central part of the problem is that our bodies evolved to deal with the challenge of dietary paucity, not overabundance. So leptin isn’t programmed to tell you to stop eating. Nothing chemical in your body is. That’s a big part of why you tend to just keep on consuming. We are habituated into devouring foods greedily whenever we are able on the assumption that abundance is an occasional condition. When leptin is completely absent, you just keep on eating and eating because your body thinks you are starving. But when it is added to the diet, in normal circumstances it makes no discernible difference to appetite. What leptin is there for essentially is to tell the brain whether you have enough energy reserves to undertake comparatively demanding challenges like getting pregnant or starting puberty. If your hormones think you are starving, those processes will not be allowed to begin. That’s why young people who are anorexic often have a very delayed start to puberty. “It’s also almost certainly why puberty starts years earlier now than it did in historic times,” says Wass. “In Henry VIII’s reign, puberty started at sixteen or seventeen. Now it is more commonly eleven. That’s almost certainly because of improved nutrition.

I have the body but of a weak, feeble woman,” she told her troops as the Spanish Armada sailed for home in 1588, “but I have the heart and stomach of a king, and of a king of England too.” Relishing opposites, the queen was constant only in her patriotism, her insistence on keeping ends within means, and her determination—a requirement for pivoting—never to be pinned down. 38 Her hopes for religion reflected this. Knowing the upheavals her country had undergone—Henry VIII’s expulsion of the pope from English Catholicism, the shift to strict Protestantism in Edward VI’s brief reign, the harsh reversion to Rome under Mary—Elizabeth wanted a single church with multiple ways of worship. There was, she pointed out, “only one Jesus Christ.” Why couldn’t there be different paths to Him? Theological quarrels were “trifles,” or, more tartly, “ropes of sand or sea-slime leading to the Moon.” 39 Until they affected national sovereignty. God’s church, under Elizabeth, would be staunchly English: whether “Catholic” or “Protestant” mattered less than loyalty. This was, in one sense, toleration, for the new queen cared little what her subjects believed. She would watch like a hawk, though, what they did. “Her Majesty seems to me incomparably more feared than her sister,” Feria warned Philip—which was saying something since that lady had been “bloody” Mary. “We have lost a kingdom,

And when he thinks, good easy man, full surely His greatness is a-ripening, nips his root, And then he falls, as I do. I have ventured, Like little wanton boys that swim on bladders, This many summers in a sea of glory, But far beyond my depth. My high-blown pride At length broke under me and now has left me, Weary and old with service, to the mercy Of a rude stream that must forever hide me. Vain pomp and glory of this world, I hate you. I feel my heart new opened. O, how wretched Is that poor man that hangs on princes’ favors! There is betwixt that smile we would aspire to, That sweet aspect of princes, and their ruin, More pangs and fears than wars or women have; And when he falls, he falls like Lucifer, Never to hope again.

He raised an eyebrow. "Where did you get this? Is our Anne Boleyn suddenly from Mars?" He chuckled. "I always thought she hailed from Wiltshire." Luce's mind raced to catch up. She was playing Anne Boleyn? She'd never read this play, but Daniel's costume suggested he was playing the king, Henry VIII. "Mr. Shakespeare-ah,Will-thought it would look good-" "Oh,Will did?" Daniel smirked, bot believing her at all but seeming not to care. It was strange to feel that she could do or say almost anything and Daniel would still find it charming. "You're a little bit mad, aren't you, Lucinda?" "I-well-" He brushed her cheek with the back of his finger. "I adore you." "I adore you,too." The words tumbled from her mouth,feeling so real and so true after the last few stammering lies. It was like letting out a long-held breath. "I've been thinking, thinking a lot,and I wanted to tell you that-that-" "Yes?" "The truth is that what I feel for you is...deeper than adoration." She pressed her hands over his heart. "I trust you. I trust your love. I know how strong it is,and how beautiful." Luce knew that she couldn't come right out and say what she really meant-she was supposed to be a different version of herself,and the other times,when Daniel had figured out who she was, where she'd come from,he'd clammed up immediately and told her to leave. But maybe if she chose her words carefully, Daniel would understand. "It may seem like sometimes I-I forgot what you mean to me and what I mean to you,but deep down...I know.I know because we are meant to be together.I love you, Daniel." Daniel looked shocked. "You-you love me?" "Of course." Luce almost laughed at how obvious it was-but then she remembered: She had no idea which moment from her past she'd walked into.Maybe in this lifetime they'd only exchanged coy glances. Daniel's chest rose and fell violently and his lower lip began to quiver. "I want you to come away with me," he said quickly.There was a desperate edge to his voice. Luce wanted to cry out Yes!, but something held her back.It was so easy to get lost in Daniel when his body was pressed so close to hers and she could feel the heat coming off his skin and the beating of his heart through his shirt.She felt she could tell him anything now-from how glorious it had felt to die in his arms in Versailles to how devastated she was now that she knew the scope of his suffering. But she held back: The girl he thought she was in this lifetime wouldn't talk about those things, wouldn't know them. Neither would Daniel. So when she finally opened her mouth,her voice faltered. Daniel put a finger over her lips. "Wait. Don't protest yet. Let me ask you properly.By and by, my love." He peeked out the cracked wardrobe door, toward the curtain.A cheer came from the stage.The audience roared with laughter and applause. Luce hadn't even realized the play had begun. "That's my entrance.I'll see you soon." He kissed her forehead,then dashed out and onto the stage.

And what do we do to fit our English-speaking Chinese, our docile and happy, our truly loyal servants, for the Asia of the future? We teach them English history: Henry the VIII, Elizabeth and Victoria, English geography, three-quarters of the book the British Isles, one quarter the rest of the world. literature, Lamb's Tales from Shakespeare and The Mill on the Floss, all in Basic, as they aren't to know the complexities of our tongue. We cut them from their own learning, their traditions; if that were cutting them off merely from the past, it wouldn't matter, but also and more dangerously, it cuts them from the present, and perhaps the future of Asia. With these happy eunuchs who are bound to us by their knowledge of English we run this country well as our colonial preserve. But we cannot pretend to think we can leave it to them to run it for themselves. All the revolutionaries in India were people who went back to their own literature and language. We'll see the same phenomenon here.

Take the oft-repeated injunction to get “its” and “it’s” straight. Everyone claims it’s remarkably easy to remember that “its” is possessive and “it’s” is a contraction. But logic tells us that in English, ’s attached to a noun signals possession: the dog’s dish, the cat’s toy, the lexicographer’s cry. So if English is logical, and there are simple rules to follow, why doesn’t “it’s” signal possession? We know that ’s also signals a contraction, but we don’t have any problems with differentiating between “the dog’s dish” and “the dog’s sleeping”—why should we suddenly have problems with “it’s dish” and “it’s sleeping”? This type of grammar often completely ignores hundreds (and, in some cases, well over a thousand) years of established use in English. For “it’s,” the rule is certainly easy to memorize, but it also ignores the history of “its” and “it’s.” At one point in time, “it” was its own possessive pronoun: the 1611 King James Bible reads, “That which groweth of it owne accord…thou shalt not reape”; Shakespeare wrote in King Lear, “It had it head bit off by it young.” They weren’t the first: the possessive “it” goes back to the fifteenth century. But around the time that Shakespeare was shuffling off this mortal coil, the possessive “it” began appearing as “it’s.” We’re not sure why the change happened, but some commentators guess that it was because “it” didn’t appear to be its own possessive pronoun, like “his” and “her,” but rather a bare pronoun in need of that possessive marker given to nouns: ’s. Sometimes this possessive appeared without punctuation as “its.” But the possessive “it’s” grew in popularity through the seventeenth and eighteenth centuries until it was the dominant form of the word. It even survived into the nineteenth century: you’ll find it in the letters of Thomas Jefferson and Jane Austen and the speechwriting notes of Abraham Lincoln. This would be relatively simple were it not for the fact that “it’s” was also occasionally used as a contraction for “it is” or “it has” (“and it’s come to pass,” Shakespeare wrote in Henry VIII, 1.2.63). Some grammarians noticed and complained—not that the possessive “it’s” and the contractive “it’s” were confusing, but that the contractive “it’s” was a misuse and mistake for the contraction “ ’tis,” which was the more standard contraction of “it is.” This was a war that the pedants lost: “ ’tis” waned while “it’s” waxed.

Then it all came together—every particle of discontent, nostalgia, and resistance in England—fusing in the North. The North: two words to describe a territory and a state of mind. England was conquered and civilized from the South upwards, and as one approached the borders of Scotland—first through Yorkshire and then Durham and finally Northumberland—everything dwindled. The great forests gave way first to stunted trees and then to open, windswept moors; the towns shrank to villages and then to hamlets; cultivated fields were replaced by empty, wild spaces. Here the Cistercian monasteries flourished, they who removed themselves from the centers of civilization and relied on manual labour as a route to holiness. The sheep became scrawnier and their wool thicker, and the men became lawless and more secretive, clannish. Winter lasted eight months and even the summers were grey and raw, leading Northumberland men to claim they had “two winters—a white one and a green one.” Since ancient times these peripheral lands had gone their own way, little connected to anything further south. A few great warrior families—the Percys, the Nevilles, the Stanleys—had claimed overlordship of these dreary, cruel wastes, and through them, the Crown had demanded obeisance. But

Cribbage!” I declared, pulling out the board, a deck of cards, and pen and paper, “Ben and I are going to teach you. Then we can all play.” “What makes you think I don’t know how to play cribbage?” Sage asked. “You do?” Ben sounded surprised. “I happen to be an excellent cribbage player,” Sage said. “Really…because I’m what one might call a cribbage master,” Ben said. “I bet I’ve been playing longer than you,” Sage said, and I cast my eyes his way. Was he trying to tell u something? “I highly doubt that,” Ben said, “but I believe we’ll see the proof when I double-skunk you.” “Clearly you’re both forgetting it’s a three-person game, and I’m ready to destroy you both,” I said. “Deal ‘em,” Ben said. Being a horse person, my mother was absolutely convinced she could achieve world peace if she just got the right parties together on a long enough ride. I didn’t know about that, but apparently cribbage might do the trick. I didn’t know about that, but apparently cribbage might do the trick. The three of us were pretty evenly matched, and Ben was impressed enough to ask sage how he learned to play. Turned out Sage’s parents were historians, he said, so they first taught him the precursor to cribbage, a game called noddy. “Really?” Ben asked, his professional curiosity piqued. “Your parents were historians? Did they teach?” “European history. In Europe,” Sage said. “Small college. They taught me a lot.” Yep, there was the metaphorical gauntlet. I saw the gleam in Ben’s eye as he picked it up. “Interesting,” he said. “So you’d say you know a lot about European history?” “I would say that. In fact, I believe I just did.” Ben grinned, and immediately set out to expose Sage as an intellectual fraud. He’d ask questions to trip Sage up and test his story, things I had no idea were tests until I heard Sage’s reactions. “So which of Shakespeare’s plays do you think was better served by the Globe Theatre: Henry VIII or Troilus and Cressida?” Ben asked, cracking his knuckles. “Troilus and Cressida was never performed at the Globe,” Sage replied. “As for Henry VIII, the original Globe caught fire during the show and burned to the ground, so I’d say that’s the show that really brought down the house…wouldn’t you?” “Nice…very nice.” Ben nodded. “Well done.” It was the cerebral version of bamboo under the fingernails, and while they both tried to seem casual about their conversation, they were soon leaning forward with sweat beading on their brows. It was fascinating…and weird. After several hours of this, Ben had to admit that he’d found a historical peer, and he gleefully involved Sage in all kinds of debates about the minutiae of eras I knew nothing about…except that I had the nagging sense I might have been there for some of them. For his part, Sage seemed to relish talking about the past with someone who could truly appreciate the detailed anecdotes and stories he’d discovered in his “research.” By the time we started our descent to Miami, the two were leaning over my seat to chat and laugh together. On the very full flight from Miami to New York, Ben and Sage took the two seats next to each other and gabbed and giggled like middle-school girls. I sat across from them stuck next to an older woman wearing far too much perfume.