Hectic Life Quotes

Is not this a true autumn day? Just the still melancholy that I love - that makes life and nature harmonise. The birds are consulting about their migrations, the trees are putting on the hectic or the pallid hues of decay, and begin to strew the ground, that one's very footsteps may not disturb the repose of earth and air, while they give us a scent that is a perfect anodyne to the restless spirit. Delicious autumn! My very soul is wedded to it, and if I were a bird I would fly about the earth seeking the successive autumns." [Letter to Miss Lewis, Oct. 1, 1841]

I'm not really silly enough to think that chocolate solves anything. But it calms me. It's a soothing assurance, that this hectic life I have worked myself into is also full of wonderful surprises and unexpected sweetness. It reminds me that a hefty percentage of my "problems" don't really need to be solved at all, just outlasted.

Jean grinned down at her, and she handed him something in a small silk bag. 'What's this?' 'Lock of my hair, ' she said. 'Meant to give it to you days ago, but we got busy with all the raiding. You know. Piracy. Hectic life. ' 'Thank you, love, ' he said. 'Now, if you find yourself in trouble wherever you go, you can hold up that little bag to whoever's bothering you, and you can say, "You have no idea who you're fucking with. I'm under the protection of the lady who gave me this object of her favour. "' 'And that's supposed to make them stop?' 'Shit no, that's just to confuse them. Then you kill them while they're standing there looking at you funny.

We have too much technological progress, life is too hectic, and our society has only one goal: to invent still more technological marvels to make life even easier and better. The craving for every new scientific discovery breeds a hunger for greater comfort and the constant struggle to achieve it. All that kills the soul, kills compassion, understanding, nobility. It leaves no time for caring what happens to other people, least of all criminals. Even the officials in Venezuela's remote areas are better for they're also concerned with public peace. It gives them many headaches, but they seem to believe that bringing about a man's salvation is worth the effort. I find that magnificent.

I stand there for a while, then sit cross-legged before it and bow my head. "Hi, Metias," I say in a soft voice. "Today's my birthday. Do you know how old I am now?" I close me eyes, and through the silence surrounding me I think I can sense a ghostly hand on my shoulder, my brother's gentle presence that I'm able to feel every now and then, in these quiet moments. I imagine him smiling down at me, his expression relaxed and free. "I'm twenty-seven today," I continue in a whisper. My voice catches for a moment. "We're the same age now." For the first tine in my life, I am no longer his little sister. Next year I will step across the line and he will still be in the same place. From now on, I will be older than he ever was. I try to move on to other thoughts, so I tell my brother's ghost about my year, my struggles and successes in commanding my own patrols, my hectic workweeks. I tell him, as I always do, that I miss him. And as always, I can hear the whisper of his ghost against my ear, his gentle reply that he misses me too. That he's looking out for me, from wherever he is.

To experience peace does not mean that your life is always blissful. It means that you are capable of tapping into a blissful state of mind amidst the normal chaos of a hectic life.

When life gets hectic and you feel overwhelmed, take a moment to focus on the people and things you are most grateful for. When you have an attitude of gratitude, frustrating troubles will fall by the wayside.

We have too much technological progress, life is too hectic, and our society has only one goal: to invent still more technological marvels to make life even easier and better. The craving for every new scientific discovery breeds a hunger for greater comfort and the constant struggle to achieve it. All that kills the soul, kills compassion, understanding, nobility. It leaves no time for caring what happens to other people, least of all criminals.

I like to read and write because it is the ONLY thing that takes my mind off of the real world and my spinning worries. It is a time I can be free of anxiety, worry, and stress. When my life gets hectic I HAVE to read and write or I'll drown.

Democracy requires active participation, and sooner or later someone ‘offers’ to take all the difficult decision-making away from you and your hectic life. But the darknet throws those decisions back onto you. It hard-codes democracy into the DNA of civilization. You upvote and downvote many times a day on things that directly affect your life and the lives of people around you—not just once every few years on things you haven’t got a chance in hell of affecting.

There is no greater serenity of mind,” Malcolm reflected, “than when one can shut the hectic noise and pace of the materialistic outside world, and seek inner peace within oneself.

As Abdul and his family had already learned, the police station was not a place where victimhood was redressed and public safety held dear. It was a hectic bazaar, like many other public institutions in Mumbai, and investigating Kalu’s death was not a profit-generating enterprise.

Sometimes she’d just walk around the city alone. Watch the people, smell the food, the bus exhaust, the smoke coming up through the grating. She’d feel protected somehow, found a sense of belonging in the hectic sprawl. And the next minute she’d feel like the one who couldn’t break the code, hit the right stride, catch the wave. Potholes and traffic and bums, oh my. With all the honking and the hum of movement, the living, breathing blur of noise gently pressing in on her, the great purr of the Metropolitan Cat turning into a dull roar. She’d feel so silent on the inside, her head as quiet as a stretch of sand, a cathedral silently worshipping the life that was all around her, storing it up for later when she needed some 'too much' to draw upon.

Silence is great. It's peaceful. It's something we all need, in this hectic modern life, silence.

If she posted no evidence of her hectic life, I thought: she said she was busy. When she did post I thought: not too busy for Instagram.

Breakfast! My favorite meal- and you can be so creative. I think of bowls of sparkling berries and fresh cream, baskets of Popovers and freshly squeezed orange juice, thick country bacon, hot maple syrup, panckes and French toast - even the nutty flavor of Irish oatmeal with brown sugar and cream. Breaksfast is the place I splurge with calories, then I spend the rest of the day getting them off! I love to use my prettiest table settings - crocheted placemats with lace-edged napkins and old hammered silver. And whether you are inside in front of a fire, candles burning brightly on a wintery day - or outside on a patio enjoying the morning sun - whether you are having a group of friends and family, a quiet little brunch for two, or an even quieter little brunch just for yourself, breakfast can set the mood and pace of the whole day. And Sunday is my day. Sometimes I think we get caught up in the hectic happenings of the weeks and months and we forget to take time out to relax. So one Sunday morning I decided to do things differently - now it's gotten to be a sort of ritual! This is what I do: at around 8:30 am I pull myself from my warm cocoon, fluff up the pillows and blankets and put some classical music on the stereo. Then I'm off to the kitchen, where I very calmly (so as not to wake myself up too much!) prepare my breakfast, seomthing extra nice - last week I had fresh pineapple slices wrapped in bacon and broiled, a warm croissant, hot chocolate with marshmallows and orange juice. I put it all on a tray with a cloth napkin, my book-of-the-moment and the "Travel" section of the Boston Globe and take it back to bed with me. There I spend the next two hours reading, eating and dreaming while the snowflakes swirl through the treetops outside my bedroom window. The inspiring music of Back or Vivaldi adds an exquisite elegance to the otherwise unruly scene, and I am in heaven. I found time to get in touch with myself and my life and i think this just might be a necessity! Please try it for yourself, and someone you love.

It is a way now, approximately, of being at home. The forum has become one of the most consistent places of her life, like a familiar cafe that exists someone outside geography and beyond time zones. There are perhaps twenty regular posters on F:F:F:, and some muchlarger and uncounted number of lurkers. And right now there are three people in Chat. But there's no way of knowing exactly who until you are in there, and the chat room she finds not so comforting. It's strange even with friends, like sitting in a pitch-dark cellar conversing with people at a distance of about fifteen feet. the hectic speed, and the brevity of the lines in the thread, plus the feeling that everyone is talking at once, at counmter-purposes, deter her.

Things can get so hectic sometimes that we forget to stop and enjoy life, live a little.

On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze. A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that? Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind. In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday. Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us. It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral. All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.

In the hectic pace of the world today, there is no time for meditation, or for deep thought. A prisoner has time that he can put to good use. I’d put prison second to college as the best place for a man to go if he needs to do some thinking. If he’s motivated, in prison he can change his life.

A creator used to create' You got me young... You told what to want; you showed me in your movies and your shows. And I faithfully did your work. I created... I willingly clipped my wings and built myself a golden cage and you smiled and said, "well done." I let your fear tactics rule my actions until I could no longer hear my heart song. I took your medication and I ate your poison until my body was too sick to fight back. Ah, but I'm onto your game. I see it now and my only regret is that I didn't see it sooner. I made a life for myself only to realize it's never really what I wanted. My soul didn't want this hectic, materialistic life- your greed and your thirst for power wanted this. I don't belong here, but you've always known that, haven't you? You figured if you kept me caged long enough, kept me sick enough, kept me scared enough that I would eventually forget what I am. You slipped up with this one. So, hear me now. You had your fun with me, but I've had about enough of your bullshit for one lifetime. Watch me fly.

It took my year in England to make me realize how much I had been simply treading water, settling on surviving and avoiding pain rather than being actively involved in and seeking out life. The chance to escape from the reminders of illness and death, from a hectic life, and from clinical and teaching responsibilities was not unlike my earlier year as an undergraduate in St. Andrews: it gave me a semblance of peace that had eluded me, and a place of my own to heal and mull, but most important to heal. England did not have the Celtic, magical quality of St. Andrews—nothing, I suppose, ever could for me—but it gave me back myself again, gave me back my high hopes of life. And it gave me back, my belief in love.

I think that staving off boredom is a good thing. It's much more healthy than allowing your imagination to wither because of a much too hectic life

Is not this a true autumn day? Just the still melancholy that I love – that makes life and nature harmonize. The birds are consulting about their migrations, the trees are putting on the hectic or the pallid hues of decay, and begin to strew the ground, that one’s very footsteps may not disturb the repose of earth and air, while they give us a scent that is a perfect anodyne to the restless spirit. Delicious autumn! My very soul is wedded to it, and if I were a bird I would fly about the earth seeking the successive autumns. [From a letter to Miss Lewis, 1841.]

I wanted to sit still for a moment, to escape my job as a traveling, screaming, black-t-shirt salesman and just read and write for a bit. For quite some time, I had been longing to erect a barrier between myself and that noisy, hectic life; just long enough to catch my breath and relax without being “Randy from lamb of god.” I never imagined that that barrier would unexpectedly arrive in the shape of prison walls.

It’s easy to put the links between the increases in mental illness, depression, ADHD, and the like, with the speed of the modern world. People never get the chance to do nothing, or when they do, they lack the control to prevent their mind from racing off in a thousand different directions. So much so that their doing nothing becomes a thousand different things and the thousand different things becomes stress, anxiety, worry and fear. Left untreated these simple everyday things become well entrenched in our psyches and start to dominate our lives. We have a chronic addiction with doing and we love to use our busyness as a stamp of our hard work and hectic lives and we get stuck in this busy trap of always doing.

At Starbucks 0 as in any business, in any life - there are so many hectic moments during the day when we are simply trying to do the job, trying to put out the fires, trying to solve any number of small problems, that we often lose sight of what it is we're really here to do.

The quest for a contemplative life can actually be self-absorbed, focused on my quiet and me. If we love people and have the power to help, then we are going to be busy. Learning to pray doesn't offer us a less busy life, it offers us a less busy heart. In the midst of outer business we can develop an inner quiet. Because we are less hectic on the inside, we have a greater capacity to love... and thus to be busy, which in turn drives us even more into a life of prayer. By spending time with our Father in prayer, we integrate our lives with his, with what he is doing in us. Our lives become more coherent. They feel calmer, more ordered, even in the midst of confusion and pressure.

The Biden's have another belief as well:" If you have to ask, it's too late." When someone is in need, when they're hurting, when they're overwhelmed, you don't wait until they tell you they need your help. You give it before they have to ask. So when Neilia died and Joe was left with two young boys, trying to father them and get through his own grief, all while juggling the new hectic life of a senator, Val didn't ask if there was something she could do. She moved in. And for three years, through her own career ambitions, through her courtship and eventual marriage to her husband, Jack, she lived with Joe and the boys and made sure they had the love and support they needed to keep going.

Be cautious in good times. Be cheerful in bad times. Be busy in boring times. Be calm in hectic times. Be prudent at all times.

Tools that make life simpler . . . tend to make life more hectic, and more prone to disruptions.

In the early summer of 1846 he moved his family to a cottage in Fordham, which was then far out in the country. He was ill and Virginia was dying, so that he was in no condition to do much work. As a result, their meagre income vanished; when winter game they even lacked money to buy fuel. A friend who visited the cottage wrote a description of Virginia's plight: There was no clothing on the bed... but a snow white spread and sheets. The weather was cold, and the sick lady had the dreadful chills that accompany the hectic fever of consumption. She lay on the straw bed, wrapped in her husband's great-coat, with a large tortoise-shell cat on her bosom. The wonderful cat seemed conscious of her great usefulness. The coat and the cat were the sufferer's only means of warmth... A public appeal for funds was made in the newspapers -- an act which Poe, of course, resented. But Virginia was beyond all human aid. She died on January 30, 1847, and her death marked the end of the sanest period in her husband's life. He plunged into the writing of a book-length mystical and pseudo-scientific work entitled Eureka, in which he set forth his theories of the universe. He intended it as a prose poem, and as such is should be judged, rather than as a scientific explanation of matters beyond it's author's ken.

Shrouded as he was for a decade in an apparent cloak of anonymity and obscurity, Osama bin Laden was by no means an invisible man. He was ubiquitous and palpable, both in a physical and a cyber-spectral form, to the extent that his death took on something of the feel of an exorcism. It is satisfying to know that, before the end came, he had begun at least to guess at the magnitude of his 9/11 mistake. It is essential to remember that his most fanatical and militant deputy, Abu Musab al-Zarqawi, did not just leave his corpse in Iraq but was isolated and repudiated even by the minority Sunnis on whose presumed behalf he spilled so much blood and wrought such hectic destruction. It is even more gratifying that bin Laden himself was exposed as an excrescence on the putrid body of a bankrupt and brutish state machine, and that he found himself quite unable to make any coherent comment on the tide—one hopes that it is a tide, rather than a mere wave—of demand for an accountable and secular form of civil society. There could not have been a finer affirmation of the force of life, so warmly and authentically counterposed to the hysterical celebration of death, and of that death-in-life that is experienced in the stultifications of theocracy, where womanhood and music and literature are stifled and young men mutated into robotic slaughterers.

Now that the hockey season is underway, life is hectic as fuck. Practice is brutal, and our schedule is exhausting. Jamie’s my rock, though. He comes to all my home games, and when I drag my tired self home from the airport after an away game, he’s waiting there to rub my shoulders, or shove food down my throat, or screw me until I can’t see straight. Our apartment is my safe place, my haven. I can’t even believe I considered trying to make it through my rookie season without him. It’s easy to figure out where he got that nurturing gene from, because his mom has been fussing over me all day.

Recently I had breakfast with Dan Cathy, the president of Chick-fil-A, a fast food chain headquartered in the Atlanta area. I told him that I was working on this book and I asked him if he made thinking time a high priority. Not only did he say yes, but he told me about what he calls his “thinking schedule.” It helps him to fight the hectic pace of life that discourages intentional thinking. Dan says he sets aside time just to think for half a day every two weeks, for one whole day every month, and for two or three full days every year. Dan explains, “This helps me ‘keep the main thing, the main thing,’ since I am so easily distracted.” You may want to do something similar, or you can develop a schedule and method of your own. No matter what you choose to do, go to your thinking place, take paper and pen, and make sure you capture your ideas in writing.

Certainly we can say that the pace of modern life, increased and supported by our technology in general and our personal electronics in particular, has resulted in a short attention span and an addiction to the influx of information. A mind so conditioned has little opportunity to think critically, and even less chance to experience life deeply by being in the present moment. A complex life with complicated activities, relationships and commitments implies a reflexive busy-ness that supplants true thinking and feeling with knee-jerk reactions. It is a life high in stress and light on substance, at least in the spiritually meaningful dimensions of being.

Enjoy life, even in the most chaotic, hectic moments. Take time to breathe. Take time to consider what is important versus what is rubbish. Those are the times where slowing down is healthiest. Those are the times where it really counts. And, if you come across an impossible situation, crying will not help. Open your mouth, but instead of sobs and wails, give out a little chuckle. It’ll make all the difference in your attitude and therefore, in your situation.

Will anyone understand it outside Paris? That is open to doubt. The special features of this scene, full of local colour and observations, can only be appreciated in the area lying between the heights of Montmartre and the hills of Montrouge, in that illustrious valley of flaking plasterwork and gutters black with mud; a valley full of suffering that is real, and of joy that is often false, where life is so hectic that it takes something quite extraordinary to produce feelings that last.

The constitution of Darvell, which must from his appearance have been in early life more than usually robust, had been for some time gradually giving away, without the intervention of any apparent disease: he had neither cough nor hectic, yet he became daily more enfeebled; his habits were temperate, and he neither declined nor complained of fatigue; yet he was evidently wasting away: he became more and more silent and sleepless, and at length so seriously altered, that my alarm grew proportionate to what I conceived to be his danger.

It seems wrong to call it "business". It seems wrong to throw all those hectic days and sleepless nights, all those magnificent triumphs and desperate struggles, under that bland, generic banner: business. What we were doing felt like so much more. Each new day brought fifty new problems, fifty tough decisions that needed to be made, right now, and we were always acutely aware that one rash move, one wrong decision could be the end. The margin for error was forever getting narrower, while the stakes were forever creeping higher–and none of us wavered in the belief that "stakes" didn't mean "money". For some, I realize, business is the all-out pursuit of profits, period, full stop, but for use business was no more about making money than being human is about making blood. Yes, the human body needs blood. It needs to manufacture red and white cells and platelets and redistribute them evenly, smoothly, to all the right places, on time, or else. But that day-to-day of the human body isn't our mission as human beings. It's a basic process that enables our higher aims, and life always strives to transcend the basic processes of living–and at some point in the late 1970s, I did, too. I redefined winning, expanded it beyond my original definition of not losing, of merely staying alive. That was no longer enough to sustain me, or my company. We wanted, as all great business do, to create, to contribute, and we dared to say so aloud. When you make something, when you improve something, when you deliver something, when you add some new thing or service to the life of strangers, making them happier, or healthier, or safer, or better, and when you do it all crisply and efficiently, smartly, the way everything should be done but so seldom is–you're participating more fully in the whole grand human drama. More than simply alive, you're helping other to live more fully, and if that's business, all right, call me a businessman.

The art of fiction has not changed much since prehistoric times. The formula for telling a powerful story has remained the same: create a strong character, a person of great strengths, capable of deep emotions and decisive action. Give him a weakness. Set him in conflict with another powerful character -- or perhaps with nature. Let his exterior conflict be the mirror of the protagonist's own interior conflict, the clash of his desires, his own strength against his own weakness. And there you have a story. Whether it's Abraham offering his only son to God, or Paris bringing ruin to Troy over a woman, or Hamlet and Claudius playing their deadly game, Faust seeking the world's knowledge and power -- the stories that stand out in the minds of the reader are those whose characters are unforgettable. To show other worlds, to describe possible future societies and the problems lurking ahead, is not enough. The writer of science fiction must show how these worlds and these futures affect human beings. And something much more important: he must show how human beings can and do literally create these future worlds. For our future is largely in our own hands. It doesn't come blindly rolling out of the heavens; it is the joint product of the actions of billions of human beings. This is a point that's easily forgotten in the rush of headlines and the hectic badgering of everyday life. But it's a point that science fiction makes constantly: the future belongs to us -- whatever it is. We make it, our actions shape tomorrow. We have the brains and guts to build paradise (or at least try). Tragedy is when we fail, and the greatest crime of all is when we fail even to try. Thus science fiction stands as a bridge between science and art, between the engineers of technology and the poets of humanity.

Nothing stays the same. Experience has a way of turning on you. You see and feel so much and then at a certain point, life starts to repeat. This is the start of wisdom and having “seen it all before.” This is when the true beauty/cruelty of life makes its presence known. This is when you go from being a film you don’t know the ending of, to being the star, director and screenwriter. I think there’s a danger to that. It’s why I try to keep at least some aspects of my life unplanned. You only get so many years before you become too good at what you do, to be all that good at it. It’s what happens when all the lights get turned on.

Our Lord reminded his disciples to show hospitality. He said there could be times when they might help or bless a stranger and in reality be blessing him. Be mindful of this as so many of you open your homes to family and loved ones and life becomes somewhat hectic. Perhaps it is in those moments, when all is not going smoothly and well, perhaps that is the very moment when you might discover the Lord is right there in your midst.

Acedia is not a relic of the fourth century or a hang-up of some weird Christian monks, but a force we ignore at our peril. Whenever we focus on the foibles of celebrities to the detriment of learning more about the real world- the emergence of fundamentalist religious and nationalist movements, the economic factors endangering our reefs and rain forests, the social and ecological damage caused by factory farming - acedia is at work. Wherever we run to escape it, acedia is there, propelling us to 'the next best thing,' another paradise to revel in and wantonly destroy. It also sends us backward, prettying the past with the gloss of nostalgia. Acedia has come so far with us that it easily attached to our hectic and overburdened schedules. We appear to be anything but slothful, yet that is exactly what we are, as we do more and care less, and feel pressured to do still more.

WhatsApp forwards about love and kindness. I wonder if on a Sunday morning all these enthusiastic do-gooders could send out truly helpful things like ‘11 cures for a hangover’ or ‘How to clean puke stains from your dress’. I have no such luck; all I get are strange messages like ‘Little memories can last for years’. Very useful when you are trying hard to forget all the embarrassing things you did the night before. Do I really need messages saying, ‘A little hug can wipe out a big tear’ or ‘Friendship is a rainbow’? There is also a message saying, ‘God blues you’, which I am trying to guess could mean that either God wants to bless me, rule me or make a blue movie with me. Has it ever happened that a murderer just before committing his crime gets a message stating, ‘Life is about loving’, and stops in his tracks, or a banker reads ‘No greater sin than cheating’, and quits his job? So, what do these messages really do? I think they allow lazy people to think that they are doing a good deed in the easiest possible manner by sending these daft bits of information out into the universe. Go out there! Sweep a pavement, plant a tree, feed a stray dog. Do something, anything; rather than just using your fingers to tap three keys and destroy 600 people’s brain cells in one shot. 11 a.m.: This is turning out to be a hectic day. The

Reality has always bored me senseless. It drains my energy. Many years ago, I realized I was going to process life though a music purification system. It worked, too. When I listen to music, read or write about music, think about music, everything gets better. Music allows me to travel in my mind. We spend a good part of our lives in places we don’t want to be in and with people we don’t want to be around. I’m trying to keep all that to a minimum.

My life there was entirely new, and as near to a cliché as I could make it. I was drawn to those parts of the city where one could find the most tourists so I could throw myself into their center. It was a hectic form of forgetting, and I spent the summer in pursuit of it: of losing myself in swarms of travelers, allowing myself to be wiped clean of all personality and character, of all history. The more crass the attraction, the more I was drawn to it.

And you too, for whom life is hectic work and unrest: are you not very weary of life? Are you not very ripe for the sermon of death? All of you who are in love with hectic work and whatever is fast, new, strange – you find it hard to bear yourselves, your diligence is escape and the will to forget yourself. If you believed more in life, you would hurl yourself less into the moment. But you do not have enough content in yourselves for waiting – not even for laziness! Everywhere

I was standing alone, at bank of a river Singing a song of a dishearten seraph Wind blows throw me, wild and cold Freezing my eyes to capture the knock I was staring at a glimpse straight to my sight Ignoring the glamour and beauty of life I saw someone in the blurred flight Circling over me to focus the light My mind become brighter and so am I Oh! He was there for so long I find I was never as solo as my night I have a perfect one to be on my side I was once weak and disappointed by my journey I was angry and mad on my unfaithful company I tried hard to be stronger and tougher than I mean And now I am determined and full of virtuous deeds I was bored of hectic normal life of mine And couldn’t find anyone to guide on my line I alone discovered what I meant to be My talents, my path and my desired needs I am ready to face the world that I've known To uncover those skills I learned on my own To make a place of acts, not of just words A place of liberty and love to be heard

Stop being an adrenalin junkie. Yes, I’m talking to you Miss I-can-do-everything-and-I-can-do-it-faster-and-better-than-you. Slow down. Delegate. Your new motto is Rest is Radical. Why? When you survive on adrenalin, you really are surviving, not thriving. Yes, we no longer live in caves, but our bodies haven’t changed, so when your train is late or you have a hectic day at work, your body responds by going into fight or flight mode. It’s the modern-day equivalent of encountering a saber-tooth tiger.

I don’t know about you, but most people often look for circumstances, situations & a way to achieve a sense of inner peace & bliss. Darling listen – the nonsense, chaos & the noise will always be there. No one has control over these. But despite of those unwarranted things & circumstances you can stay in peace & maintain your bliss by controling your response to things & how you view things. I repeat – when you can’t control what’s happening, help yourself to control how you respond to what’s happening & make the most of it. That’s where your greatest power is. Sweetheart, today l want you to bring a sense of play, delight, awe & enthusiasm to your daily life & everything you choose to do. I want you to keep thinking about the people you care about & the people who care about you. I wish you to do more of those things & think more of those thoughts that fill your heart & keep it warm. I pray God to help you in becoming more capable of being peaceful, amusing, tasteful & blissful amidst all the chaos of a hectic life..

Simplicity is NOT boring. Simplicity is not self-denial. It is an indulgence, providing you with a wealth of time and space. Simplicity IS discerning the essential from the unessential. Simplicity is having room for the unexpected. It is savoring life. Most of all, simplicity is freedom: It's freedom to choose what you want in your life because you're not letting in everything that shows up. It's freedom to do what you want because you're not already committed to more obligations than you can handle and the maintenance of more objects than you'll ever use.

There is another characteristic of George Washington I particularly admire. He thought in the long term. His correspondence is laced with the phrase “a century hence.” He thought about what our country would be like in a hundred or even two hundred years. And he did so in the crush of everyday political life, in which decisions had to be every day made under the pressure of events, in a hectic world like our own. He thought about us. He thought about the twenty-first century. He challenges us to think about a distant posterity—about the world we are making for generations yet unborn.

Ode to the West Wind I O wild West Wind, thou breath of Autumn’s being, Thou, from whose unseen presence the leaves dead Are driven, like ghosts from an enchanter fleeing, Yellow, and black, and pale, and hectic red, Pestilence-stricken multitudes: O thou, Who chariotest to their dark wintry bed The winged seeds, where they lie cold and low, Each like a corpse within its grave, until Thine azure sister of the Spring shall blow Her clarion o’er the dreaming earth, and fill (Driving sweet buds like flocks to feed in air) With living hues and odours plain and hill: Wild Spirit, which art moving everywhere; Destroyer and preserver; hear, oh hear! II Thou on whose stream, mid the steep sky’s commotion, Loose clouds like earth’s decaying leaves are shed, Shook from the tangled boughs of Heaven and Ocean, Angels of rain and lightning: there are spread On the blue surface of thine aëry surge, Like the bright hair uplifted from the head Of some fierce Maenad, even from the dim verge Of the horizon to the zenith’s height, The locks of the approaching storm. Thou dirge Of the dying year, to which this closing night Will be the dome of a vast sepulchre, Vaulted with all thy congregated might Of vapours, from whose solid atmosphere Black rain, and fire, and hail will burst: oh hear! III Thou who didst waken from his summer dreams The blue Mediterranean, where he lay, Lull’d by the coil of his crystàlline streams, Beside a pumice isle in Baiae’s bay, And saw in sleep old palaces and towers Quivering within the wave’s intenser day, All overgrown with azure moss and flowers So sweet, the sense faints picturing them! Thou For whose path the Atlantic’s level powers Cleave themselves into chasms, while far below The sea-blooms and the oozy woods which wear The sapless foliage of the ocean, know Thy voice, and suddenly grow gray with fear, And tremble and despoil themselves: oh hear! IV If I were a dead leaf thou mightest bear; If I were a swift cloud to fly with thee; A wave to pant beneath thy power, and share The impulse of thy strength, only less free Than thou, O uncontrollable! If even I were as in my boyhood, and could be The comrade of thy wanderings over Heaven, As then, when to outstrip thy skiey speed Scarce seem’d a vision; I would ne’er have striven As thus with thee in prayer in my sore need. Oh, lift me as a wave, a leaf, a cloud! I fall upon the thorns of life! I bleed! A heavy weight of hours has chain’d and bow’d One too like thee: tameless, and swift, and proud. V Make me thy lyre, even as the forest is: What if my leaves are falling like its own! The tumult of thy mighty harmonies Will take from both a deep, autumnal tone, Sweet though in sadness. Be thou, Spirit fierce, My spirit! Be thou me, impetuous one! Drive my dead thoughts over the universe Like wither’d leaves to quicken a new birth! And, by the incantation of this verse, Scatter, as from an unextinguish’d hearth Ashes and sparks, my words among mankind! Be through my lips to unawaken’d earth The trumpet of a prophecy! O Wind, If Winter comes, can Spring be far behind?

Just like in the real world, the world in our minds is real. You cannot have both positive and negative thoughts at the same time. Negativity brings us down when we should actually be enjoying life and getting the most out of it. Mental de-cluttering is really about getting rid of your worries, bad memories, fears and disappointments, and starting on a new footing where the past doesn’t matter. You decide on what you are going to carry with you to a new and better life.   Remember, the more the baggage you carry with you, the more difficult life would be. Focus more on the things you have control over; if you cannot handle something now forget about it altogether.

The diplomatic kids had a hectic sort of life, being constantly thrown from one end of the world to the other and always playing tennis, no matter who was being machine-gunned in the streets, you were always extraterritorial, history was not permitted to touch you, it was only buzzing around your tennis court in a bloody sort of way. You were so well protected that you went to pieces. Diplomatic immunity could do very strange things to you, it was like weightlessness. You had to remind yourself constantly that you actually existed, and you were not supposed to identify yourself too much with the suffering of whatever country you were posted to. But then, who needs reality anyway?

Unlike the rain-slicked streets of Oblakgrad, Dírorth was a stir of activity. The streets were lined with vendors selling greasy meat pies to passersby. The clogging crowd of Humans cramped together as they pushed past one another, rushing from one errand to the next. The shouting of a thousand voices melted together into a perpetual buzz, like a great swarm of bees hovering over the street. And yet a strange silence hung over the city. It filled in the background, inhabiting dark corners where the din of the crowd could not squelch it. It had a strange omnipresence, like something that you are subconsciously aware of, but do not consciously see with your eyes. It was a silence ignored, hidden by the façade of hectic traffic. You wouldn’t really notice it, not unless you were looking for it. Not unless you actually stopped to listen. If the city folk had stopped, frozen, if they had stilled themselves for a moment, the silence would have gaped wide open like a dark, hungry maw. But they ignored it. For the past century, they had covered that silence with the commotion of everyday life, refusing to let it control them. To define them. They did not hear it. They would not hear it. I myself did not hear it for years and years, not until the day that I actually stopped to listen. Can you hear it, now? Can you hear it in the words your reading, the words I say to you? Listen. Hear its empty resonance across the cobbles. Feel it in the dust beneath Notak’s boot, damp with last night’s rain. Smell it on the ragged clothes of the peasants, hidden in the folds of dirty fabric. See it in their eyes, latent beneath the gloss of the everyday. Taste it in the clamor of the streets, clamor born out of a unconscious urge to fill the quiet with something, anything to drive it away, anything to stave off the silence that reeked with defeat. It was the echo of a hundred years of slavery. It was the song of a people, waiting for God.

Daniel came up and walked beside her, and the other victor walked beside Ghanan. For the briefest instant,Daniel's fingertips grazed her bound wrists. Ix Caut tingled at the touch. Just outside the temple door,the four drummers were waiting on the ledge. They fell in line behind the processional and, as the party descended the pyramid's steep steps, played the same hectic beats Luce had heard when she'd first arrived in this life. Luce focused on walking,feeling as if she were riding a tide instead of choosing to put one foot in front of the other,down the pyramid,and then, at the base of the steps,along the wide, dusty path that led to her death. The drums were all she could hear, until Daniel leaned in and whispered, "I'm going to save you." Something deep inside Ix Caut soared. This was the first time he had ever spoken to her in this life. "How?" she whispered back, leaning toward him,aching for him to free her and fly her far,far away. "Don't worry." His fingertips found hers again,brushing them softly. "I promise,I'll take care of you." Tears stung her eyes.The ground was still searing the soles of her feet,and she was still marching to the place where Ix Caut was supposed to die, but for the first time since arriving in this life,Luce was not afraid.

Still others assert that they have grown enormously as a result of their traumatic experience, discovering a maturity and strength of character that they didn’t know they had—for example, reporting having found “a growth and a freedom to…give fuller expression to my feelings or to assert myself.” A new and more positive perspective is a common theme among those enduring traumas or loss, a renewed appreciation of the preciousness of life and a sense that one must live more fully in the present. For example, one bereaved person rediscovered that “having your health and living life to the fullest is a real blessing. I appreciate my family, friends, nature, life in general. I see a goodness in people.”12 A woman survivor of a traumatic plane crash described her experience afterward: “When I got home, the sky was brighter. I paid attention to the texture of sidewalks. It was like being in a movie.”13 Construing benefit in negative events can influence your physical health as well as your happiness, a remarkable demonstration of the power of mind over body. For example, in one study researchers interviewed men who had had heart attacks between the ages of thirty and sixty.14 Those who perceived benefits in the event seven weeks after it happened—for example, believing that they had grown and matured as a result, or revalued home life, or resolved to create less hectic schedules for themselves—were less likely to have recurrences and more likely to be healthy eight years later. In contrast, those who blamed their heart attacks on other people or on their own emotions (e.g., having been too stressed) were now in poorer health.

For most of our history, walking wasn’t a choice. It was a given. Walking was our primary means of locomotion. But, today, you have to choose to walk. We ride to work. Office buildings and apartments have elevators. Department stores offer escalators. Airports use moving sidewalks. An afternoon of golf is spent riding in a cart. Even a ramble around your neighborhood can be done on a Segway. Why not just put one foot in front of the other? You don’t have to live in the country. It’s great to take a walk in the woods, but I love to roam city streets, too, especially in places like New York, London, or Rome, where you can’t go half a block without making some new discovery. A long stroll slows you down, puts things in perspective, brings you back to the present moment. In Wanderlust: A History of Walking (Viking, 2000), author Rebecca Solnit writes that, “Walking, ideally, is a state in which the mind, the body, and the world are aligned, as though they were three characters finally in conversation together, three notes suddenly making a chord.” Yet in our hectic, goal-oriented culture, taking a leisurely walk isn’t always easy. You have to plan for it. And perhaps you should. Walking is good exercise, but it is also a recreation, an aesthetic experience, an exploration, an investigation, a ritual, a meditation. It fosters health and joie de vivre. Cardiologist Paul Dudley White once said, “A vigorous five-mile walk will do more good for an unhappy but otherwise healthy adult than all the medicine and psychology in the world.” A good walk is anything but pedestrian. It lengthens your life. It clears, refreshes, provokes, and repairs the mind. So lace up those shoes and get outside. The most ancient exercise is still the best.

It seems wrong to call it “business.” It seems wrong to throw all those hectic days and sleepless nights, all those magnificent triumphs and desperate struggles, under that bland, generic banner: business. What we were doing felt like so much more. Each new day brought fifty new problems, fifty tough decisions that needed to be made, right now, and we were always acutely aware that one rash move, one wrong decision could be the end. The margin for error was forever getting narrower, while the stakes were forever creeping higher—and none of us wavered in the belief that “stakes” didn’t mean “money.” For some, I realize, business is the all-out pursuit of profits, period, full stop, but for us business was no more about making money than being human is about making blood. Yes, the human body needs blood. It needs to manufacture red and white cells and platelets and redistribute them evenly, smoothly, to all the right places, on time, or else. But that day-to-day business of the human body isn’t our mission as human beings. It’s a basic process that enables our higher aims, and life always strives to transcend the basic processes of living—and at some point in the late 1970s, I did, too. I redefined winning, expanded it beyond my original definition of not losing, of merely staying alive. That was no longer enough to sustain me, or my company. We wanted, as all great businesses do, to create, to contribute, and we dared to say so aloud. When you make something, when you improve something, when you deliver something, when you add some new thing or service to the lives of strangers, making them happier, or healthier, or safer, or better, and when you do it all crisply and efficiently, smartly, the way everything should be done but so seldom is—you’re participating more fully in the whole grand human drama. More than simply alive, you’re helping others to live more fully, and if that’s business, all right, call me a businessman. Maybe it will grow on me.

The busy lives people lead in the technologically driven culture that consumes our attention often produce a multitasking frenzy of activity that leaves people constantly doing, with no space to breathe and just be. The adaptations to such a way of life often leaves youth accustomed to high levels of stimulus-bound attention, flitting from one activity to another, with little time for self-reflection or interpersonal connection of the direct, face-to-face sort that the brain needs for proper development. Little today in our hectic lives provides for opportunities to attune with one another.

Happiness isn’t about smiling all the time, loving all the time, or getting everything you want. It’s about living and experiencing everything this life has to offer you, truly and authentically.

If synagogues would reconceptualize their venue as a third place, they would feel more like a welcoming home in all aspects of their operations.21 Reenvisioning the synagogue venue in this way is not a far stretch in imagination, as “home,” or bayit, precedes the three primary functions of synagogues (beit kenesset, beit midrash, beit tefillah). This shift in thinking can cause profound changes in how synagogues relate to people on an individual level, how they approach the diversity of today's Jewish community, and how they seek to relate to their broader environment. For example, in contrast to the above mission and vision statements, a synagogue that sees itself as third place might have the following mission and vision: The mission of Temple XX is to enable members and seekers to experience Judaism in a community that offers compelling meaning to today's big and small questions of life from a Jewish perspective. Temple XX broadens and deepens opportunities for all—young and old, Jewish and non-Jewish, religious and secular, learned and just learning, committed and seeking—to find and create a welcoming home. By realigning outdated organizational thinking with relevant frameworks for building Jewish community, Temple XX's initiatives reach out to those beyond the core synagogue community. A synagogue that reenvisions itself as a third place might have a vision statement that reads: Our synagogue aspires to become a place of relevance, where people will want to experience the joy of community and be inspired by enduring Jewish values. Between a hectic home life and a pressured work environment, our synagogue will be the Jewish place where people renew their minds and spirits and create rewarding Jewish connections.

For many, hectic activity provides a kind of perpetual adrenalin rush. Often those consumed by busyness feel as though this pattern of life and work legitimizes them. They feel important; they feel needed; they feel alive. However, they have a false sense of life and importance, and eventually it leaves them feeling hollow. It

It was really a very small window in which all of this bebop creativity happened. It took place in a few years on a few blocks. A lot of hectic activity, by some intensely creative, even desperate, souls, all working in that small window of time and space.

Father God, I want to be a person that others can trust when I make a promise. Let me examine my words to make sure I only give promises to others when I'm committed to fulfill what I've uttered. Truly, keeping promises reflects on my Christian witness. Convict me to be true to my words. Amen. HEART ACTION Practice integrity in all that you say and do. Work on making promises only when you are certain you will keep them. Become a woman that others can trust. Drinking a daily cup of tea will surely starve the apothecary. CHINESE PROVERB The LORD has done what He purposed; He has accomplished His word. -LAMENTATIONS 2:17 I often have an instinctive feeling that something isn't right, that I should do this or that, but I usually pass over this because peer pressure tells me my inner feelings should be ignored. The older I become, however, the more I realize that living from my heart has value. I don't want to get into the trap of following everyone else because it's the group thing to do. I want to live a life that is meaningful to me and my family. I want my decisions to be based on my Christian values. To help me make major decisions, I want to use these values, not what TV, Madison Avenue, or popular newsstand magazines tell me to do or think. In order to live intuitively one must have some quiet times to read and think. Hectic lives don't permit one to hear the heartbeat of the soul. When we are too busy we don't

TOO BUSY Careful planning puts you ahead in the long run; hurry and scurry puts you further behind. Proverbs 21:5 MSG Are you one of those women who is simply too busy for your own good? Has the hectic pace of life robbed you of the peace that might otherwise be yours through Jesus Christ? If so, you’re doing a disservice to yourself and your family. Through His Son Jesus, God offers you a peace that passes human understanding, but He won’t force His peace upon you; in order to experience it, you must slow down long enough to sense His presence and His love. Today, as a gift to yourself, to your family, and to the world, be still and claim the inner peace that is your spiritual birthright—the peace of Jesus Christ. It is offered freely; it has been paid for in full; it is yours for the asking. So ask. And then share. How much of our lives are, well, so daily. How often our hours are filled with the mundane, seemingly unimportant things that have to be done, whether at home or work. These very “daily” tasks could become a celebration of praise. “It is through consecration,” someone has said, “that drudgery is made divine.” Gigi Graham Tchividjian A TIMELY TIP Do first things first, and keep your focus on high-priority tasks. And remember this: your highest priority should be your relationship with God and His Son.

The Need for Silence Be silent before the Lord and wait expectantly for Him. Psalm 37:7 HCSB The world seems to grow louder day by day, and our senses seem to be invaded at every turn. If we allow the distractions of a clamorous society to separate us from God’s peace, we do ourselves a profound disservice. Our task, as believers, is to carve out moments of silence in a world filled with noise. If we are to maintain righteous minds and compassionate hearts, we must take time each day for prayer and for meditation. We must make ourselves still in the presence of our Creator. We must quiet our minds and our hearts so that we might sense God’s will and His love. Has the hectic pace of life robbed you of God’s peace? If so, it’s time to reorder your priorities and your life. Nothing is more important than the time you spend with your Heavenly Father. So be still and claim the genuine peace that is found in the silent moments you spend with God. If you, too, will learn to wait upon God, to get alone with Him, and remain silent so that you can hear His voice when He is ready to speak to you, what a difference it will make in your life! Kay Arthur I always begin my prayers in silence, for it is in the silence of the heart that God speaks. Mother Teresa Deepest communion with God is beyond words, on the other side of silence. Madeleine L’Engle The world is full of noise. Might we not set ourselves to learn silence, stillness, solitude? Elisabeth Elliot Be still, and in the quiet moments, listen to the voice of your Heavenly Father. His words can renew your spirit. No one knows you and your needs like He does. Janet L. Weaver Jesus taught us by example to get out of the rat race and recharge our batteries. Barbara Johnson My soul, wait silently for God alone, For my expectation is from Him. Psalm 62:5 NKJV

[They] had geared themselves for wealth, excitement, and violent combat, so they fought and played feverishly in the enervating heat, exploited the labor of white servants and black slaves, risked sudden death from mysterious diseases or the annihilation of their profits in smashing storms and buccaneering raids. The expectations the English brought with them and the physical conditions they encountered in the islands produced a hectic mode of life that had no counterpart at home or elsewhere in English experience. This is what it meant to live beyond the line.

Gavin would be lying if he said he didn’t somewhat enjoy the hectic pace. After all, that was why he joined the fleet. For adventure. To see new places and travel the galaxy. To explore strange new dishes and seek out new ingredients and condiments. To boldly cook what no galley lackey had cooked before. Yeah, that was his life.

Searching for affordable and professional packers and movers service in around Delhi is very tired. Finding trusted and cost effective moving and packing companies is hectic and time taking process. In today’s era internet made lots of impact on own life, getting services online is easiest and fastest. The Delhi, Gurgaon, Noida and Faridabad is home of largest numbers of movers and packers. Hiring the best and cheapest is the first choice for safe and secure moving experience.it demand lots of hard works and manual powers. Make it happened by an individual in not possible. You need professional teams with hands on experience to handle your valuable goods. The EG packers and movers in Delhi should have trained employees for packing, loading and unloading process. As it requires lots of manual works, they have labors equipped with tools to lift and load heavy items effortless, on the hand with their experience they make sure no break ups and lose to your valuable goods. So its always advisable to hire EG packers movers Delhi for safe deliveries. We offer door to door service with best rate guarantee. Pre planning is first step in home shifting process. The pre planning should start at least 2-3 week ahead of moving date. You should make a list of items you want to mover with. After that you should make a list of items you can pack yourself and you want professional packing Next step after packing and it needs lots of manual powers. The labors and workers perform loading with the help of latest tools for easy and seamless loading. It the last step which is done at the destination, it could within Delhi or your desired city. know more visit us at

But even if, as Johnson argues, power and dominance serve no meaningful purpose, they always incur costs. In biology, the cost can be painfully visible. During courtship, the argus cock pheasant spreads his large secondary wing feathers, which are decorated with beautiful eye spots; the bigger they are, the more they stimulate the female. And the longer the feathers, the more progeny the cock will produce. So the more beautiful cocks produce more descendants. That should be a competitive advantage. But the evolution of the argus pheasant has run itself into a blind alley because the most gorgeous cock has feathers so huge and unwieldy that they may cause him to be eaten by a predator, because he can’t fly away fast enough. Oskar Heinroth, the teacher of Konrad Lorenz, commented: ‘Next to the wings of the argus pheasant, the hectic life of western civilized man is the most stupid product of intra-specific selection!

You can be successful. You know that your success will gain you false friends and true enemies. You can be successful anyway. You can be successful. You know that your success will gain you false friends and true enemies. You can be successful anyway and do not think about haters and enemies. You can think about yourself and life. Someone might do something good to you today, but you will forget that someone and their goodness because of your busy life and hectic daily schedule. You don’t want to care about the goodness and their kindness. You know that honesty and frankness make good peoples vulnerable because of their luxurious lifestyle and ego. You don’t care about their honesty and frankness anyway. You know that the richest men and women with the biggest ideas will be shot you down. You know that you can’t deal with the poorest men and women with smallest mind." - Shwin J Brad

My mother is an extraordinary anchor for me. In this fast-paced and hectic new world, so many people are liberating themselves from their families, putting their loved ones in old people’s homes. This is tragic, to me. Parents and grandparents are a precious commodity. You must not waste them. Make sure your children have time with them. They, too, can gain strength from them.

of hectic.

Without awe, life is flatline.

Alone in cities all over the world. My secret happiness. No one recognizes me. I walk invisibly amongst the species. I wish this night would last forever or that I could live forever in it. It’s all I need. In these dark hours, I command time and live life, it’s not living me. Fanatic.

As Isaac Newton observed, objects in motion tend to stay in motion. When writing your first draft, being busy is key. It may feel frustrating at first, but having daily writing periods curtailed by chores, family, and other distractions actually helps you get the thing done. This is partly because the hectic pace forces you to type with a fleet-fingered desperation. But it’s mostly because noveling in the midst of a chaotic life makes “book time” a treat rather than an obligation. It’s a small psychological shift, but it makes all the difference in the world.

Being a parent is one of the best, stressful, guilty, rewarding, sad, happy, frustrating, cherished, disgusting, fun, ridiculous, time consuming, joyful, maddening, worrisome, hectic, magical, nostalgic, second guessing, warm, cuddly, thing one can spend the rest of their life doing. I wouldn't have it any other way!

No, I don’t actually want children,” I said. “I love taking care of the kids at school, but I don’t plan on having my own.” “Oh, goodness, sweetie, why on earth not? Being a mother…it’s the most miraculous thing. My life just wouldn’t be the same without those boys of mine.” Over time, I’d learned that telling people I couldn’t have children always made them uncomfortable. It was always better to lie. To make something up. My lifestyle’s too hectic for dependents. I’m just not a maternal person. Anything was easier than explaining that I was married once, for a grand total of eighteen months, before I found out it was unlikely I was ever going to be able to conceive. My son of a bitch ex hadn’t taken the news well.

Time management is an important skill. Living by clockwork, we can manage our hectic schedules. We can fulfil all our life's responsibilities and still carve out key blocks of time which we need for training. We should focus on what is important now and the rest will fall in place.

Inner quiet can be cultivated. Meditation is a healing balm to a frazzled brain existing in a hectic world.

What advice would you give to a smart, driven college student about to enter the “real world”? What advice should they ignore? Nobody really knows what the world and the job market will look like in 2040, hence nobody knows what to teach young people today. Consequently, it is likely that most of what you currently learn at school will be irrelevant by the time you are 40. So what should you focus on? My best advice is to focus on personal resilience and emotional intelligence. Traditionally, life has been divided into two main parts: a period of learning followed by a period of working. In the first part of life you built a stable identity and acquired personal and professional skills; in the second part of life you relied on your identity and skills to navigate the world, earn a living, and contribute to society. By 2040, this traditional model will become obsolete, and the only way for humans to stay in the game will be to keep learning throughout their lives and to reinvent themselves again and again. The world of 2040 will be a very different world from today, and an extremely hectic world. The pace of change is likely to accelerate even further. So people will need the ability to learn all the time and to reinvent themselves repeatedly—even at age 60.

Life will remind you more than enough times how chaotic and hectic this world is." the elderly man mused as I opened my eyes again. "Make sure you take the time to remind yourself how peaceful it can be as well.

Still, New York in the 1880’s had become a city of mad, entrepreneurial schemes, many of which didn’t work. Into this mood of hectic speculation and crazy chance-taking, Mr. Clark’s scheme fitted perfectly. It was an era of folly. Building the Dakota

A see-saw of different worries. He either has too much work or not enough. When business is hectic, he worries about balancing it with family life. When work’s slow, he worries about paying the bills. The upshot is he worries more and sleeps less.

Thunder belches around him, but it does not affect him, nothing affects him, as he sits enthroned in his Olympic indifference over the hectic course of life—an anvil for the gods to hammer on.

...the Amy I knew was a regular tomboy; now it was as if she’d turned up in fancy dress. Did Amy even know who she was anymore? In the hectic life she’d now been catapulted into, I don’t believe she ever had enough time to find out.

When you place your hand on the base of a tree or linger for a moment to smell a rose, you’re choosing to break free from the hectic nature of modern life to connect with something more pure.

Work Takes On New Meaning In addition, according to Hunnicutt, during the last half century we’ve begun to lose the fabric of family, culture, and community that give meaning to life outside the workplace. The traditional rituals, the socializing, and the simple pleasure of one another’s company all provided structure for nonwork time, affording people a sense of purpose and belonging. Without this experience of being part of a people and a place, leisure leads more often to loneliness and boredom. Because life outside the workplace has lost vitality and meaning, work has ceased being a means to an end and become an end in itself. Hunnicutt notes: Meaning, justification, purpose, and even salvation were now sought in work, without a necessary reference to any traditional philosophic or theological structure. Men and women were answering the old religious questions in new ways, and the answers were more and more in terms of work, career, occupation, and professions.8 Arlie Hochschild, in her 2001 book, The Time Bind, says that families now have three jobs—work, home, and repair of relationships damaged by ever more time at the office. Even corporations with “family-friendly” policies subtly reward people who spend more time at work (whether they are more productive or not). Some offices are even getting more comfortable, while homes are more hectic, inducing a guilty desire to spend more time working because it’s more restful!9 The final piece of the puzzle snaps into place when we look at the shift in the religious attitude toward work that came with the rise of the Protestant ethic. Before that time, work was profane and religion was sacred. Afterward, work was seen as the arena where you worked out your salvation—and the evidence of a successful religious life was a successful financial life. So here we are in the twenty-first century. Our paid employment has taken on myriad roles. Our jobs now serve the function that traditionally belonged to religion: They are the place where we seek answers to the perennial questions “Who am I?” and “Why am I here?” and “What’s it all for?” They also serve the function of families, giving answers to the questions “Who are my people?” and “Where do I belong?

Why would a woman waste her prime fertile period for some hectic job? Taking good care of the kids is the greatest job ever. Idiots are those who measure a women's contribution to the family in terms of money earned. It is insensitive to leave behind your kids with someone and go to the job. It is understandable to sacrifice good parenting for financial needs, but "I work to keep myself busy" is a foolish excuse. Dear women, mother nature gave you all the great things to you to bring a new life and take good care of that life. All other that feminists are telling you is pure nonsense.

His eyes were brilliant, his cheeks hectic, but it was joy. This was what he’d been looking for all his life, to be a gesith, and do as gesiths do, and here he was, at the hall of the overking of the Anglisc, about to test his mettle against the king’s own.

feeling that something wasn't right. A second later, he knew what had woken him. He felt Missy's wet nose on his cheek as she poked him with her muzzle, then ran to the door hectically. Jeff sighed. "Is it that urgent, old girl?" The big, shaggy shepherd dog usually slept through the night, but Jeff understood that she needed to go outside. Missy now whimpered and started scratching at the rusty door of his hut. The old bed creaked when Jeff got up, his neck hurt badly, as it did every morning. The scar, where the augmentation implants had been removed, would never really heal, and he knew that. They had fucked it up during the removing procedure. But he would still rather endure the pain for the rest of his life than have that thing remaining inside him.

Life is not going to be less hectic next week. Life probably won’t be less hectic next year. We have to make time for what matters now. We need practical, straightforward strategies to make that happen.

Amid the hectic rounds of his life, Rockefeller always found time to send letters and small, thoughtful gifts to Packard and Giles to buck up their morale.

Consider that your learning goal is the ongoing pursuit of a lifetime of consistent physical movement and self-care. It’s more than just a turn of phrase: It reflects your desire and ability to maintain movement as a part of your hectic life. Life is never stagnant, and as you know by now, we can’t really predict or control it. If you are going to be successful staying physically active and taking care of yourself, you need to learn Strategies that will enable you to prioritize your plans and be consistent, flexible, and creative as you learn to incorporate physical activity into the rest of your dynamic, ever-changing life.

One of my favorite prayers in Gates of Prayer, the New Union Prayer Book, is called “Welcoming Sabbath” and it goes like this: Our noisy day has now descended with the sun beyond our sight. In the silence of our praying place we close the door upon the hectic joys and fears, the accomplishments and anguish of the week we have left behind. What was but moments ago the substance of our life has become memory; what we did must now be woven into what we are. On this day we shall not do, but be. We are to walk the path of our humanity, no longer ride un-seeing through a world we do not touch and only vaguely sense. No longer can we tear the world apart to make our fire. On this day heat and warmth and light must come from deep within ourselves.6

Our lives have become incredibly complicated, with stress relentlessly undermining our health and sanity. In other words, the yogic work of self-transformation encounters similar challenges to bygone ages, which had their own pathologies. Yoga is a well-trodden path to inner freedom, peace, and happiness. It puts us in touch with what Abraham Maslow called “being values,” without which our lives are superficial and ultimately unfulfilling.2 Yoga offers answers to the fundamental questions of human existence: Who am I? Why am I here? Where do I go? What must I do? Whenever we pause long enough in the midst of our hectic lives, these questions surface from oblivion. When they do, few people have plausible answers for them. But without such answers, we are merely adrift. Yoga can provide direction today as efficiently as it did five or more millennia ago. It is for everyone. Its various approaches are not only not antithetical but positively complementary. They make up a spectrum of possible engagement of the yogic path to liberation. Whatever our particular temperament or orientation, we can find a resonating yogic approach that will lead us out of confusion and unhappiness. Shri Yogendra, founder-president of the Yoga Institute in Santa Cruz (a suburb of Bombay, India) addressed the notion that ancient Yoga is unsuitable for modern life as part of a larger pattern of prejudice: . . . a busy man regards it as a waste of time which he could utilize to better purpose; the normally healthy man believes he has no need for it; the non-conformist and the unconventional dislike the very idea of following anything which demands their loyalty or devotion; the youth believes it is for the old, and the luxury-loving persons could not think of being simple, while many opine that Yoga and modern life are self-contradictory and need not be attempted.3 These excuses say nothing about Yoga but everything about the ordinary individual, who is always looking to preserve the status quo. Yoga, of course, actively undermines conventional patterns of existence, at least insofar as they prevent inner freedom, peace, and happiness. In that sense it is a radical teaching, which goes to the root (radix) of the problem: lethargy, fear of change, prejudice, self-delusion—all of which can be summarized as ignorance (avidyā). The whole purpose of Yoga is to remove ignorance, which is in the way of enlightenment. Therefore Yoga speaks to every single unillumined person in the world.

Learning to perceive the height of our existence as well as its breadth is what can transform our hectic dabbling into work with steady purpose.