Hastings Old Quotes

You must understand, young Hobbit, it takes a long time to say anything in Old Entish. And we never say anything unless it is worth taking a long time to say.

How many loves do you get in a lifetime? How many people do you get to call yours? There are all sorts of loves in this world, not all of them, but most of them are beautiful. Some are old, some noble, some brave. Others are dishonourable and weak and make you so by association. Some are a low whisper on a sombre night, some are maddening. Some you can’t ignore—they slow-burn inside of you, never quite going out completely but you’re too scared to dare try to fan that flame. Some loves you pretend you don’t feel, even when you can, even when you know you do, even if he’s the first thing you think of in the morning, even if he’s like a match in the darkened room of your heart—because loving something how you love him is a painful love that puts rocks in your pockets and melancholy in your eyeballs and if time has taught you anything it’s that it doesn’t matter. You’ll love him forever anyway.

We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate... We are eager to tunnel under the Atlantic and bring the old world some weeks nearer to the new; but perchance the first news that will leak through into the broad flapping American ear will be that Princess Adelaide has the whooping cough.

Science! true daughter of Old Time thou art! Who alterest all things with thy peering eyes. Why preyest thou thus upon the poet's heart, Vulture, whose wings are dull realities? How should he love thee? or how deem thee wise? Who wouldst not leave him in his wandering To seek for treasure in the jewelled skies, Albeit he soared with an undaunted wing? Hast thou not dragged Diana from her car? And driven the Hamadryad from the wood To seek a shelter in some happier star? Hast thou not torn the Naiad from her flood, The Elfin from the green grass, and from me The summer dream beneath the tamarind tree?

Tis my will that thou and he shall die by my hand. Thou hast but to choose the manner of thy death.” “Old age,” Cimorene said promptly. “Mock

And then?" "And then," said Poirot. "We will talk! Je vous assure, Hastings - there is nothing so dangerous for anyone who has something to hide as conversation! Speech, so a wise old Frenchman said to me once, is an invention of man's to prevent him from thinking. It is also an infallible means of discovering that which he wishes to hide. A human being, Hastings, cannot resist the opportunity to reveal himself and express his personality which conversation gives him. Every time he will give himself away." "What do you expect Cust to tell you?" Hercule Poirot smiled. "A lie," he said. "And by it, I shall know the truth!

Why allow all the old memories to have supremacy? Make new ones, memories of such luster and beauty that, should the old ones come back, they would be pallid and impotent in comparison.

Thou hast but enraged, not insulted me, sir; but for that I ask thee not to beware of Starbuck; thou wouldst but laugh; but let Ahab beware of Ahab; beware of thyself, old man.

Thou hast had thty day, old dame, but thy sun has long been set. Thou art now the very emblem of an old warhorse turned out on the barren heath; thou hast had thy paces in thy time, but now a broken amble is the best of them.

I think if we all could have peeked behind heaven’s curtains at that moment we’d have seen those old Fates knotting our threads together, me and Beej, in this pure, sunny, inexorable, undoable way. I said knotted, not tied. Because I don’t know whether we’ll ever come undone. Not easily, anyway.

Scrooge followed to the window: desperate in his curiosity. He looked out. The air was filled with phantoms, wandering hither and thither in restless haste, and moaning as they went. Every one of them wore chains like Marley's Ghost; some few (they might be guilty governments) were linked together; none were free. Many had been personally known to Scrooge in their lives. He had been quite familiar with one old ghost, in a white waistcoat, with a monstrous iron safe attached to its ankle, who cried piteously at being unable to assist a wretched woman with an infant, whom it saw below, upon a door-step. The misery with them all was, clearly, that they sought to interfere, for good, in human matters, and had lost the power for ever

Therefore was I created with a stubborn outside, with an aspect of iron, that when I come to woo ladies, I fright them. But, in faith, Kate, the elder I wax, the better I shall appear. My comfort is that old age, that ill layer-up of beauty, can do no more spoil upon my face. Thou hast me, if thou hast me, at the worst, and thou shalt wear me, if thou wear me, better and better.

I look over at her more tenderly than I should, feel an old kind of missing her in my chest that I wish would just die but it can’t seem to take its last breath. Every time it takes one it takes another and another, and it’s never a last breath. Loving her like this is a kind of breathing that feels like dying.

Your literary men, and your politicians, and so do the whole clan of the enlightened among us, essentially differ in these points. They have no respect for the wisdom of others; but they pay it off by a very full measure of confidence in their own. With them it is a sufficient motive to destroy an old scheme of things, because it is an old one. As to the new, they are in no sort of fear with regard to the duration of a building run up in haste; because duration is no object to those who think little or nothing has been done before their time, and who place all their hopes in discovery.

What is man—and of course the writer means all of us puny little insignificant creatures—what is a mere human being that God who made the immense universe should ever notice?' She chuckled. 'The sky does take you down to size.' Not even big as bugs. Not even a speck of dust to the nearest star,' Angel agreed. But the psalmist answers his own question. "Thou hast made him a little lower than the angels, and hast crowned him with glory and honor..." ' What?' Angel asked, not sure she had heard right. A little lower than the angels, crowned with glory and honor.' The real angels? Do you believe that?' Yes, Angel, I do. When people look down on me, and these days'—she laughed shortly—'these days everyone over the age of five does. When people look down on me, I remember that God looks at this pitiful, twisted old thing that I have become and crowns me with glory.

The old man began to sing. His voice was very lovely and obviously a part of something that the world had disposed of in its haste, evidence of a grander, kinder past.

We must make haste then, not only because we are daily nearer death, but also because the conception of things and the understanding of them cease first.

Weary with toil, I haste me to my bed,   The dear respose for limbs with travel tir'd;   But then begins a journey in my head   To work my mind, when body's work's expired:   For then my thoughts—from far where I abide—   Intend a zealous pilgrimage to thee,   And keep my drooping eyelids open wide,   Looking on darkness which the blind do see:   Save that my soul's imaginary sight   Presents thy shadow to my sightless view,   Which, like a jewel (hung in ghastly night,   Makes black night beauteous, and her old face new.     Lo! thus, by day my limbs, by night my mind,     For thee, and for myself, no quiet find.

In the end I also write slowly. Nowadays it is not only my habit, it is also to my taste - a malicious taste, perhaps? - no longer to write anything which does not reduce to despair every sort of man who is 'in a hurry'. For philology is that venerable art which demands of its votaries one thing above all: to go aside, to take time, to become still, to become slow- it is a goldsmith's art and connoisseurship of the word which has nothing but delicate, cautious work to do and achieves nothing if it does not achieve it Lento. But for precisely this reason it is more necessary than ever today, by precisely this means does it entice and enchant us the most, in the midst of an age of 'work', that is to say, of hurry, of indecent and perspiring haste, which wants to 'get everything done' at once, including every old or new book: - this art does not so easily get anything done, it teaches to read well, that is to say, to read slowly, deeply, looking cautiously before and aft, with reservations, with doors left open, with delicate eyes and fingers ... My patient friends, this book desires for itself only perfect readers and philologists: Learn to read me well!

Mary Magdalene With wandering eyes and aimless zeal, She hither, thither, goes; Her speech, her motions, all reveal A mind without repose. She climbs the hills, she haunts the sea, By madness tortured, driven; One hour's forgetfulness would be A gift from very heaven! She slumbers into new distress; The night is worse than day: Exulting in her helplessness; Hell's dogs yet louder bay. The demons blast her to and fro; She has not quiet place, Enough a woman still, to know A haunting dim disgrace. A human touch! a pang of death! And in a low delight Thou liest, waiting for new breath, For morning out of night. Thou risest up: the earth is fair, The wind is cool; thou art free! Is it a dream of hell's despair Dissolves in ecstasy? That man did touch thee! Eyes divine Make sunrise in thy soul; Thou seest love in order shine:- His health hath made thee whole! Thou, sharing in the awful doom, Didst help thy Lord to die; Then, weeping o'er his empty tomb, Didst hear him Mary cry. He stands in haste; he cannot stop; Home to his God he fares: 'Go tell my brothers I go up To my Father, mine and theirs.' Run, Mary! lift thy heavenly voice; Cry, cry, and heed not how; Make all the new-risen world rejoice- Its first apostle thou! What if old tales of thee have lied, Or truth have told, thou art All-safe with Him, whate'er betide Dwell'st with Him in God's heart!

No longer wander at hazard; for neither wilt thou read thy own memoirs, nor the acts of the ancient Romans and Hellenes, and the selections from books which thou wast reserving for thy old age. Hasten then to the end which thou hast before thee, and throwing away idle hopes, come to thy own aid, if thou carest at all for thyself, while it is in thy power.

Lord, look down on Thy Servant! Bad things have come to pass. There is no heat in the midday sun, nor health in the wayside grass. His bones are full of an old disease—his torments run and increase. Lord, make haste with Thy Lightning and grant him a quick release!

Was ist das höchste, dass du je beim Münze-werfen verloren hast?

Mostly, they are deceptive sweetenings of existence, like speedier communications which unpleasantly accelerate the tempo of life and leave us with less time than ever before. Omnis festinatio ex parte diaboli est—all haste is of the devil, as the old masters used to say.

Scrooge followed to the window: desperate in his curiosity. He looked out. The air was filled with phantoms, wandering hither and thither in restless haste, and moaning as they went. Every one of them wore chains like Marley’s Ghost; some few (they might be guilty governments) were linked together; none were free. Many had been personally known to Scrooge in their lives. He had been quite familiar with one old ghost, in a white waistcoat, with a monstrous iron safe attached to its ankle, who cried piteously at being unable to assist a wretched woman with an infant, whom it saw below, upon a door-step. The misery with them all was, clearly, that they sought to interfere, for good, in human matters, and had lost the power for ever.

Try on for size that old adage of if you love someone, let them go. Even if you've just got them, which I have, even if you hate how the world feels without them - which I do, I know that now

Thou - why, thou wilt quarrel with a man that hath a hair more or a hair less in his beard than thou hast. Thou wilt quarrel with a man for cracking nuts, having no other reason but because thow hast hazel eyes. What eye but such an eye would spy out such a quarrel? Thy head is as full of quarrels as an egg is full of meat, and yet thy head hath been beaten as addle as an egg for quarreling. Thou hast quarreled with a man for coughing in the street because he hath wakened thy dog that hath lain asleep in the sun. Didst thou not fall out with a tailor for wearing his new doublet before Easter? With another, for tying his new shoes with old ribbon? And yet thou wilt tutor me from quarreling?

Thou still unravish’d bride of quietness, Thou foster-child of silence and slow time, Sylvan historian, who canst thus express A flowery tale more sweetly than our rhyme: What leaf-fring’d legend haunts about thy shape Of deities or mortals, or of both, In Tempe or the dales of Arcady? What men or gods are these? What maidens loth? What mad pursuit? What struggle to escape? What pipes and timbrels? What wild ecstasy? Heard melodies are sweet, but those unheard Are sweeter; therefore, ye soft pipes, play on; Not to the sensual ear, but, more endear’d, Pipe to the spirit ditties of no tone: Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair! Ah, happy, happy boughs! that cannot shed Your leaves, nor ever bid the Spring adieu; And, happy melodist, unwearied, For ever piping songs for ever new; More happy love! more happy, happy love! For ever warm and still to be enjoy’d, For ever panting, and for ever young; All breathing human passion far above, That leaves a heart high-sorrowful and cloy’d, A burning forehead, and a parching tongue. Who are these coming to the sacrifice? To what green altar, O mysterious priest, Lead’st thou that heifer lowing at the skies, And all her silken flanks with garlands drest? What little town by river or sea shore, Or mountain-built with peaceful citadel, Is emptied of this folk, this pious morn? And, little town, thy streets for evermore Will silent be; and not a soul to tell Why thou art desolate, can e’er return. O Attic shape! Fair attitude! with brede Of marble men and maidens overwrought, With forest branches and the trodden weed; Thou, silent form, dost tease us out of thought As doth eternity: Cold Pastoral! When old age shall this generation waste, Thou shalt remain, in midst of other woe Than ours, a friend to man, to whom thou say’st, “Beauty is truth, truth beauty,—that is all Ye know on earth, and all ye need to know.

Speech, so a wise old Frenchman said to me once, is an invention of man’s to prevent him from thinking. It is also an infallible means of discovering that which he wishes to hide. A human being, Hastings, cannot resist the opportunity to reveal himself and express his personality which conversation gives him. Every time he will give himself away.

I like to watch an old boatman rowing, especially one who has been hired by the hour.  There is something so beautifully calm and restful about his method.  It is so free from that fretful haste, that vehement striving, that is every day becoming more and more the bane of nineteenth-century life.  He is not for ever straining himself to pass all the other boats.  If another boat overtakes him and passes him it does not annoy him; as a matter of fact, they all do overtake him and pass him—all those that are going his way.  This would trouble and irritate some people; the sublime equanimity of the hired boatman under the ordeal affords us a beautiful lesson against ambition and uppishness. Plain

On 1 November the old OSS man arrived by appointment at army headquarters, wearing uniform and carrying a .357 revolver together with $US40,000 in cash, which he deemed the appropriate fashion accessories for an afternoon’s work overthrowing a government.

The old generation is going. What will the new bring us? What shall we ourselves contribute? <...> Destiny says to us: "Show what is in thee! Now is the moment, now is the hour, else fall back into nothingness! It is thy turn! Give the world thy measure, say thy word, reveal thy nullity or thy capacity. Come forth from the shade! It is no longer a question of promising, thou must perform. The time of apprenticeship is over. Servant, show us what thou hast done with thy talent. Speak now, or be silent forever.

Among the swirling daffodils the old labrador lay out in the teeth of the gale. Her head was raised, her ears were pricked; alertly she snuffed the air; she watched the world turn, the new season approach. Looking at her Janet thought in sharp sorrow, “I will never see this again,” for now the labrador could scarcely walk; her hind legs were emaciated and she had to be helped in and out and up and down the stairs. Yet she was crouched there, unafraid, welcoming with dignity of whatever was to come, among the reckless, gaudy flowers whose time was even briefer. “Fair daffodils, we weep to see you haste away so soon.” Fair labrador. Sometimes Janet thought that life’s sole purpose was to teach one how to die. As in most spheres, so in this, animals did better than people

The God who is ever uttering himself in the changeful profusions of nature; who takes millions of years to form a soul that shall understand him and be blessed; who never needs to be, and never is, in haste; who welcomes the simplest thought of truth or beauty as the return for seed he has sown upon the old fallows of eternity, who rejoices in the response of a faltering moment to the age-long cry of his wisdom in the streets; the God of music, of painting, of building, the Lord of Hosts, the God of mountains and oceans; whose laws go forth from one unseen point of wisdom, and thither return without an atom of loss; the God of history working in time unto christianity; this God is the God of little children, and he alone can be perfectly, abandonedly simple and devoted.

Thou hast made me known to friends whom I knew not. Thou hast given me seats in homes not my own. Thou hast brought the distant near and made a brother of the stranger. I am uneasy at heart when I have to leave my accustomed shelter; I forget that there abides the old in the new, and that there also thou abidest. Through birth and death, in this world or in others, wherever thou leadest me it is thou, the same, the one companion of my endless life who ever linkest my heart with bonds of joy to the unfamiliar. When one knows thee, then alien there is none, then no door is shut. Oh, grant me my prayer that I may never lose the bliss of the touch of the one in the play of many.

Let me advise you, my dear young friend-nay, let me warn you with all seriousness, that should you leave these rooms you will not by any chance to sleep in any other part of the castle. It is old, and has many memories, and there are bad dreams for those who sleep unwisely. Be warned! Should sleep now or ever overcome you, or be like to do, then haste to your own chamber or to these rooms, for your rest will then be safe.

Eminent Hastings looked close to a hundred years old—though it was said he was much older—with a long silver beard and equally long hair brushed to perfection below the hat he wore. He was a short man, and his face held wrinkles upon wrinkles, a tableau etched onto a busy wood grain.

We are friends of the lento, I and my book. I have not been a philologist in vain—perhaps I am one yet: a teacher of slow reading. I even come to write slowly. At present, it is not only my habit but even my taste—a perverted taste, maybe—to write nothing but what will drive to despair every one who is “in a hurry.” For philology is that venerable art which exacts from its followers one thing above all—to step to one side, to leave themselves spare moments, to grow silent, to become slow—the leisurely art of the goldsmith applied to language: an art which must carry out slow, fine work, and attains nothing if not lento. For this very reason philology is now more desirable than ever before; for this very reason it is the highest attraction and incitement in an age of “work”: that is to say, of haste, of unseemly and immoderate hurry-scurry, which is intent upon “getting things done” at once, even every book, whether old or new. Philology itself, perhaps, will not “get things done” so hurriedly: it teaches how to read well: i.e. slowly, profoundly, attentively, prudently, with inner thoughts, with the mental doors ajar, with delicate fingers and eyes ... my patient friends, this book appeals only to perfect readers and philologists: learn to read me well!

The Lord. Hast nothing for our edification? Still thy old work of accusation? Will things on earth be never right for thee? Mephistopheles. No, Lord! I find them still as bad as bad can be. Poor souls! their miseries seem so much to please ‘em, I scarce can find it in my heart to tease ’em. The Lord. Knowest thou Faust?

Something in one's heart takes fright, not at the thought of growing old, not at feeling one's youth used up in this mineral universe, but at the thought that far away the whole world is ageing. The trees have brought forth their fruit; the grain has ripened in the fields; the women have bloomed in their loveliness. But the season is advancing and one must make haste; but the season is advancing and still one cannot leave; but the season is advancing...and other men will glean the harvest.

So may'st thou live, till ripe fruit thou drop into thy mother's lap, or be with ease gathered, not harshly plucked, for death mature: this is old age; but then you must outlive thy youth, thy strength, thy beauty, which will change to withered weak and grey; thy senses then obtuse, all taste of pleasure must forgo, to what thou hast, and for the air of youth hopeful and cheerful, in thy blood will reign a melancholy damp of cold and dry to weigh thy spirits down, and last consume the balm of life.

O Moon that rid'st the night to wake Before the dawn is pale, The hamadryad in the brake, The Satyr in the vale, Caught in thy net of shadows What dreams hast thou to show? Who treads the silent meadows To worship thee below? The patter of the rain is hushed, The wind's wild dance is done, Cloud-mountains ruby-red were flushed About the setting sun: And now beneath thy argent beam The wildwood standeth still, Some spirit of an ancient dream Breathes from the silent hill. Witch-Goddess Moon, thy spell invokes The Ancient Ones of night, Once more the old stone altar smokes, The fire is glimmering bright. Scattered and few thy children be, Yet gather we unknown To dance the old round merrily About the time-worn stone. We ask no Heaven, we fear no Hell, Nor mourn our outcast lot, Treading the mazes of a spell By priests and men forgot.

The commercialization of molecular biology is the most stunning ethical event in the history of science, and it has happened with astonishing speed. For four hundred years since Galileo, science has always proceeded as a free and open inquiry into the workings of nature. Scientists have always ignored national boundaries, holding themselves above the transitory concerns of politics and even wars. Scientists have always rebelled against secrecy in research, and have even frowned on the idea of patenting their discoveries, seeing themselves as working to the benefit of all mankind. And for many generations, the discoveries of scientists did indeed have a peculiarly selfless quality... Suddenly it seemed as if everyone wanted to become rich. New companies were announced almost weekly, and scientists flocked to exploit genetic research... It is necessary to emphasize how significant this shift in attitude actually was. In the past, pure scientists took a snobbish view of business. They saw the pursuit of money as intellectually uninteresting, suited only to shopkeepers. And to do research for industry, even at the prestigious Bell or IBM labs, was only for those who couldn't get a university appointment. Thus the attitude of pure scientists was fundamentally critical toward the work of applied scientists, and to industry in general. Their long-standing antagonism kept university scientists free of contaminating industry ties, and whenever debate arose about technological matters, disinterested scientists were available to discuss the issues at the highest levels. But that is no longer true. There are very few molecular biologists and very few research institutions without commercial affiliations. The old days are gone. Genetic research continues, at a more furious pace than ever. But it is done in secret, and in haste, and for profit.

Be not wise in thine own conceit, in thinking that thou hast learned all the skill which is to be learned already, farre deceived are thou if thou thinks so, for if thou live (til) thou art olde, yet thou mayest learne still. Never leave studying and practicing till you come to the ground and until you have sounded into the depth of your Art.

She became a little insomniac, that eight-year-old shadow of mine.

And yeah, I’m falling back into the territory of old habits and revenge fucks, but Parks doing it again, so why can’t I?

I know that mood. Three years of the desert taught it to me. Something in one’s heart takes fright, not at the thought of growing old, not at feeling one’s youth used up in this mineral universe, but at the thought that far away the whole world is ageing. The trees have brought forth their fruit; the grain has ripened in the fields; the women have bloomed in their loveliness. But the season is advancing and one must make haste; but the season is advancing and still one cannot leave; but the season is advancing ... and other men will glean the harvest.

To a Familiar Genius Flying By Reveal yourself, anonymous enchanter! What heaven hastens you to me? Why draw me to that promised land again That I gave up so long ago? Was it not you who in my youth Enchanted me with such sweet dreams, Did you not whisper, long ago, Dear hopes of a guests ethereal? Was it not you through whom all lived In golden days, in happy lands Of fragrant meadows, waters bright, Where days were merry ?neath clear skies? Was it not you who breathed into my vernal breast Some melancholy mysteries Tormenting it with keen desire Exciting it to anxious joy? Was it not you who bore my soul aloft Upon the inspiration of your sacred verse, Who flamed before me like a holy vision, Initiating me into life's beauty? In hours lost, hours of secret grief, Did you not always murmur to my heart, With happy comfort soothe it And nurture it with quiet hope? Did not my soul forever heed you In all the purest moments of my life When'ere it glimpsed fate's sacred essence With only God to witness it? What news bring you, O, my enchantress? Or will you once more call in dreams Awaken futile thoughts of old, Whisper of joy and then fall silent? O spirit, bide with me awhile; O, faithful friend, haste not away; Stay, please become my earthly life, O, Guardian angel of my soul.

Bexhill is only about fifty miles from Gatwick in that part of England so English it is almost something else, unnameable. The names reek of candyfloss and old battles.Brighton, Hastings.

The whole ground of human life seems to some to have been gone over by their predecessors, both the heights and the valleys, and all things to have been cared for. According to Evelyn, "the wise Solomon prescribed ordinances for the very distances of trees; and the Roman prætors have decided how often you may go into your neighbor's land to gather the acorns which fall on it without trespass, and what share belongs to that neighbor." Hippocrates has even left directions how we should cut our nails; that is, even with the ends of the fingers, neither shorter nor longer. Undoubtedly the very tedium and ennui which presume to have exhausted the variety and the joys of life are as old as Adam. But man's capacities have never been measured; nor are we to judge of what he can do by any precedents, so little has been tried. Whatever have been thy failures hitherto, "be not afflicted, my child, for who shall assign to thee what thou hast left undone?

think if we all could have peeked behind heaven’s curtains at that moment we’d have seen those old Fates knotting our threads together, me and Beej, in this pure, sunny, inexorable, undoable way.

Come aboard, come aboard!" cried the gay Bachelor's commander, lifting a glass and a bottle in the air. "Hast seen the White Whale?" gritted Ahab in reply. "No; only heard of him; but don't believe in him at all," said the other good-humoredly. "Come aboard!" "Thou art too damned jolly. Sail on. Hast lost any men?" "Not enough to speak of—two islanders, that's all;—but come aboard, old hearty, come along. I'll soon take that black from your brow. Come along, will ye (merry's the play); a full ship and homeward-bound." "How wondrous familiar is a fool!" muttered Ahab; then aloud, "Thou art a full ship and homeward bound, thou sayest; well, then, call me an empty ship, and outward-bound. So go thy ways, and I will mine. Forward there! Set all sail, and keep her to the wind!

They had a certain youthfulness inbred in them—a look of eye, a tone of voice—that proved they would never grow old; and for all their love of life, and the world they lived in, they made haste to leave it.

It feels like a foreign object that I'm holding onto these days, loving her. Like an old antique-it's all ugly and outdated, dusty. I don't know what to do with it. Mostly it just lives on a shelf in a dark corner.

Come, how wouldst thou praise me? IAGO I am about it; but indeed my invention Comes from my pate as birdlime does from frieze; It plucks out brains and all: but my Muse labours, And thus she is deliver'd. If she be fair and wise, fairness and wit, The one's for use, the other useth it. DESDEMONA Well praised! How if she be black and witty? IAGO If she be black, and thereto have a wit, She'll find a white that shall her blackness fit. DESDEMONA Worse and worse. EMILIA How if fair and foolish? IAGO She never yet was foolish that was fair; For even her folly help'd her to an heir. DESDEMONA These are old fond paradoxes to make fools laugh i' the alehouse. What miserable praise hast thou for her that's foul and foolish? IAGO There's none so foul and foolish thereunto, But does foul pranks which fair and wise ones do.

Holy Sonnets: Thou hast made me, and shall thy work decay?" Thou hast made me, and shall thy work decay? Repair me now, for now mine end doth haste, I run to death, and death meets me as fast, And all my pleasures are like yesterday; I dare not move my dim eyes any way, Despair behind, and death before doth cast Such terror, and my feebled flesh doth waste By sin in it, which it towards hell doth weigh. Only thou art above, and when towards thee By thy leave I can look, I rise again; But our old subtle foe so tempteth me, That not one hour I can myself sustain; Thy grace may wing me to prevent his art, And thou like adamant draw mine iron heart.

I’m learning this now at the ripe old age of twenty-four. I can’t control how you see me, but I can control how I will be seen. And you will only ever see me very put together. You don’t need to know about the parts of me that aren’t.

I remember hating him for doing this to us. I remember hating him for dying before we had a chance to be okay again, because I always thought we would be. I thought we’d be fine, I thought one day we’d sort our shit out and I’d forgive him for everything he’s done, and we’d grow old together and we’d finally get that house in Tobermory, but then he was dying of a coke overdose because I looked happy the night before with another man I don’t give a fucking shit about.

It’s one I’ll think on for days and years and hours to come. When all time blends together into nothingness and the memories of my old life start to morph and fade like clouds being blown away across the sky, I will still think of that smile.

Before us lay a green sloping land full of forests and woods, with here and there steep hills, crowned with clumps of trees or with farmhouses, the blank gable end to the road. There was everywhere a bewildering mass of fruit blossom- apple, plum, pear, cherry; and as we drove by I could see the green grass under the trees spangled with the fallen petals. In and out amongst these green hills of what they call here the 'Mittel Land' ran the road, losing itself as it swept round the grassy curve, or was shut out by the straggling ends of pine woods, which here and there ran down the hillside like tongues of flame. The road was rugged, but still we seemed to fly over it with a feverish haste. I could not understand then what the haste meant, but the driver was evidently bent on losing no time in reaching Borgo Prund. I was told that this road is in summertime excellent, but that it had not been put in order after the winter snows. In this respect it is different from the general run of roads in the Carpathians, for it is an old tradition that they are not to be kept in too good order. Of old the Hospadors would not repair them, lest the Turks should think that they were preparing to bring in foreign troops, and so hasten the war which was always really at loading point. Beyond the green swelling hills of the Mittel Land rose mighty slopes of forest up to the lofty steeps of the Carpathians themselves. Right and left of us they towered, with the afternoon sun falling full upon them and bringing out all the glorious colors of this beautiful range, deep blue and purple in the shadows of the peaks, green and brown where grass and rock mingled, and an endless perspective of jagged rock and pointed crags, till these were themselves lost in the distance, where the snowy peaks rose grandly. Here and there seemed mighty rifts in the mountains, through which, as the sun began to sink, we saw now and again the white gleam of falling water.

Stepan Arkadyevitch was on familiar terms with almost all his acquaintances, and called almost all of them by their Christian names: old men of sixty, boys of twenty, actors, ministers, merchants, and adjutant-generals, so that many of his intimate chums were to be found at the extreme ends of the social ladder, and would have been very much surprised to learn that they had, through the medium of Oblonsky, something in common. He was the familiar friend of everyone with whom he took a glass of champagne, and he took a glass of champagne with everyone, and when in consequence he met any of his disreputable chums, as he used in joke to call many of his friends, in the presence of his subordinates, he well knew how, with his characteristic tact, to diminish the disagreeable impression made on them. Levin was not a disreputable chum, but Oblonsky, with his ready tact, felt that Levin fancied he might not care to show his intimacy with him before his subordinates, and so he made haste to take him off into his room.

But if you are convinced that one mustn't listen at doors, but one may murder old women at one's pleasure, you'd better be off to America and make haste. Run, young man! There may still be time. I'm speaking sincerely. Haven't you the money? I'll give you the fare.

Liberated in Germany by the Americans, seven-year-old Valya Brekeleva and her family of slave labourers went home to Novgorod as non-persons. “Most of the people from our village who went to Latvia survived. But most of those who were sent to Germany had died. For those of us who remained, the suspicion was always there.” Most of her family were killed by one side or the other in the course of the war. Her mother died in 1947, worn out by the struggle to keep her daughters alive. She was thirty-six. Her father completed his sentence for “political crimes” and came home from the Urals in 1951, an old man. Even after Valya had completed university and applied for work at a Kazan shipbuilders in the 1960s, when the manager saw that her papers showed her to be an ex-Nazi prisoner he said grimly: “Before we consider anything else, we have got to establish whether you have done damage to the state.

Thou wouldst not have thy man crushed back to clay; It must be, God, thou hast strength to give To him that fain would do what thou dost say; Else how shall any soul repentant live, Old griefs and new fears hurrying on dismay? Let pain be what thou wilt, kind and degree, Only in pain calm thou my heart with thee.

There were twenty-three females on the Keltar estate--not counting Gwen, Chloe, herself, or the cat--Gabby knew, because shortly after Adam had become visible last night, she'd met each and every one, from tiniest tot to tottering ancient. It had begun with a plump, thirtyish maid popping in to pull the drapes for the evening and inquire if the MacKeltars "were wishing aught else?" The moment her bespectacled gaze had fallen on Adam, she'd begun stammering and tripping over her own feet. It had taken her a few moments to regain a semblance of coordination, but she'd managed to stumble from the library, nearly upsetting a lamp and a small end table in her haste. Apparently it had been haste to alert the forces, for a veritable parade had ensued: a blushing curvaceous maid had come offering a warm-up of tear (they'd not been having any), followed by a giggling maid seeking a forgotten dust cloth (which--was anyone surprised?--was nowhere to be found), then a third one looking for a waylaid broom (yeah, right--they swept castles at midnight in Scotland--who believed that?), then a fourth, fifth, and sixth inquiring if the Crystal Chamber would do for Mr. Black (no one seemed to care what chamber might do for her; she half-expected to end up in an outbuilding somewhere). A seventh, eighth, and ninth had come to announce that his chamber was ready would he like an escort? A bath drawn? Help undressing? (Well, okay, maybe they hadn't actually asked the last, but their eyes certainly had.) Then a half-dozen more had popped in at varying intervals to say the same things over again, and to stress that they were there to provide "aught, aught at all Mr. Black might desire." The sixteenth had come to extract two tiny girls from Adam's lap over their wailing protests (and had stayed out of his lap herself only because Adam had hastily stood), the twenty-third and final one had been old enough to be someone's great-great-grandmother, and even she'd flirted shamelessly with the "braw Mr. Black," batting nonexistent lashes above nests of wrinkles, smoothing thin white hair with a blue-veined, age-spotted hand. And if that hadn't been enough, the castle cat, obviously female and obviously in heat, had sashayed in, tail straight up and perkily curved at the tip, and would her furry little self sinuously around Adam's ankles, purring herself into a state of drooling, slanty-eyed bliss. Mr. Black, my ass, she'd wanted to snap (and she liked cats, really she did; she'd certainly never wanted to kick one before, but please--even cats?), he's a fairy and I found him, so that him my fairy. Back off.

If, then, to meanest mariners, and renegades and castaways, I shall hereafter ascribe high qualities, though dark; weave round them tragic graces; if even the most mournful, perchance the most abased, among them all, shall at times lift himself to the exalted mounts; if I shall touch that workman's arm with some ethereal light; if I shall spread a rainbow over his disastrous set of sun; then against all mortal critics bear me out in it, thou just Spirit of Equality, which hast spread one royal mantle of humanity over all my kind! Bear me out in it, thou great Democratic God! who didst not refuse to the swart convict Bunyan, the pale poetic pearl; Thou who didst clothe with doubly hammered leaves of finest gold, the stumped and paupered arm of old Cervantes; Thou who didst pick up Andrew Jackson from the pebbles; who didst hurl him upon a war horse; who didst thunder him higher than a throne! Thou who, in all thy mighty, earthly marchings, ever cullest Thy selectest champions from the kingly commons; bear me out in it, O God!

Thou art like one of those fellows that when he enters the confines of a tavern claps me his sword upon the table and says “God send me no need of thee!” and by the operation of the second cup draws it on the drawer, when indeed there is no need. BENVOLIO: Am I like such a fellow? MERCUTIO: Come, come, thou art as hot a Jack in thy mood as any in Italy, and as soon moved to be moody, and as soon moody to be moved. BENVOLIO: And what to? MERCUTIO: Nay, an there were two such, we should have none shortly, for one would kill the other. Thou! why, thou wilt quarrel with a man that hath a hair more, or a hair less, in his beard, than thou hast: thou wilt quarrel with a man for cracking nuts, having no other reason but because thou hast hazel eyes: what eye but such an eye would spy out such a quarrel? Thy head is as fun of quarrels as an egg is full of meat, and yet thy head hath been beaten as addle as an egg for quarrelling: thou hast quarrelled with a man for coughing in the street, because he hath wakened thy dog that hath lain asleep in the sun: didst thou not fall out with a tailor for wearing his new doublet before Easter? with another, for tying his new shoes with old riband? and yet thou wilt tutor me from quarrelling! BENVOLIO: An I were so apt to quarrel as thou art, any man should buy the fee-simple of my life for an hour and a quarter. MERCUTIO: The fee-simple! O simple!

This is Old Age; but then, thou must outlive Thy youth, thy strength, thy beauty; which will change 540 To withered, weak, and gray; thy senses then, Obtuse, all taste of pleasure must forego, To what thou hast; and, for the air of youth, Hopeful and cheerful, in thy blood will reign A melancholy damp of cold and dry 545 To weigh thy spirits down, and last consume The balm of life.

Yes," I went on, "we do, indeed"; and again I smiled benignly, as I uttered that amazing lie. "We come to stay with you a little while, and to bless you by our sojourn. Ye will see, O friends, that I have prepared myself for this visit by the learning of your language." "It is so, it is so," said the chorus. "Only, my lord," put in the old gentleman, "thou hast learnt it very badly.

So they invited him because I couldn’t tell them that actually he is the drain in the centre of me where all the happy things fall through and that I feel his absence in everything. Everything. Breakfast time, cups of tea. Bumblebees. Honey. The stars. Gucci. The Discovery Channel. Long drives. Driving in general. Willow trees. Uno. Old Skool Vans. Tiffany’s. Maserati’s. Boys with tattoos.

There is a kind of man who appears to be fashioned in circles. His body is a collection of curves topped by a round and shining head. His soul is as round and polished as his body, with no mad and jagged corners to scarify society’s epidermis. Even his life is a circle, for, as a rule, he will die, as his temperate habits deserve, at a ripe old age, on the very threshhold of infancy once more.

It makes me think of her in a way that’s stupid and I’d rather I didn’t. Longing for a life I’ve never longed for til now. Barless windows, easy breaths, skies that break your heart. I look at it and all I see is aimless walks down cobblestone streets in an old French village with nothing but her in my hands, and I hate the thought because it’s not just a thought, it’s a tease. Loving her is a tease.

Isn't that a beautiful tale, grandfather," said Heidi, as the latter continued to sit without speaking, for she had expected him to express pleasure and astonishment. "You are right, Heidi; it is a beautiful tale," he replied, but he looked so grave as he said it that Heidi grew silent herself and sat looking quietly at her pictures. Presently she pushed her book gently in front of him and said, "See how happy he is there," and she pointed with her finger to the figure of the returned prodigal, who was standing by his father clad in fresh raiment as one of his own sons again. A few hours later, as Heidi lay fast asleep in her bed, the grandfather went up the ladder and put his lamp down near her bed so that the light fell on the sleeping child. Her hands were still folded as if she had fallen asleep saying her prayers, an expression of peace and trust lay on the little face, and something in it seemed to appeal to the grandfather, for he stood a long time gazing down at her without speaking. At last he too folded his hands, and with bowed head said in a low voice, "Father, I have sinned against heaven and before thee and am not worthy to be called thy son." And two large tears rolled down the old man's cheeks. Early the next morning he stood in front of his hut and gazed quietly around him. The fresh bright morning sun lay on mountain and valley. The sound of a few early bells rang up from the valley, and the birds were singing their morning song in the fir trees. He stepped back into the hut and called up, "Come along, Heidi! the sun is up! Put on your best frock, for we are going to church together!" Heidi was not long getting ready; it was such an unusual summons from her grandfather that she must make haste. She put on her smart Frankfurt dress and soon went down, but when she saw her grandfather she stood still, gazing at him in astonishment. "Why, grandfather!" she exclaimed, "I never saw you look like that before! and the coat with the silver buttons! Oh, you do look nice in your Sunday coat!" The old man smiled and replied, "And you too; now come along!" He took Heidi's hand in his and together they walked down the mountain side. The bells were ringing in every direction now, sounding louder and fuller as they neared the valley, and Heidi listened to them with delight. "Hark at them, grandfather! it's like a great festival!" The congregation had already assembled and the singing had begun when Heidi and her grandfather entered the church at Dorfli and sat down at the back. But before the hymn was over every one was nudging his neighbor and whispering, "Do you see? Alm-Uncle is in church!" Soon everybody in the church knew of Alm-Uncle's presence, and the women kept on turning round to look and quite lost their place in the singing. But everybody became more attentive when the sermon began, for the preacher spoke with such warmth and thankfulness that those present felt the effect of his words, as if some great joy had come to them all.

He contented himself with giving her from time to time some gentle and kind advice; but he had the sorrow of seeing his tenderest words slide from his daughter’s heart as if it were of marble. A father’s eyes are slow to be unsealed, and it needed more than one experience before the old Royalist perceived that his daughter’s rare caresses were bestowed on him with an air of condescension. She was like young children, who seem to say to their mother, “Make haste to kiss me, that I may go to play.

Tutti taitti,” replied the glover; “neither Rome nor Perth were built in a day. Thou hast fished salmon a thousand times, and mightst have taken a lesson. When the fish has taken the fly, to pull a hard strain on the line would snap the tackle to pieces, were it made of wire. Ease your hand, man, and let him rise; take leisure, and in half an hour thou layest him on the bank. There is a beginning as fair as you could wish, unless you expect the poor wench to come to thy bedside as she did to thy chair;

No shortcut exists. God has not bowed to our nervous haste nor embraced the methods of our machine age. It is well that we accept the hard truth now: The man who would know God must give time to Him. He must count no time wasted which is spent in the cultivation of His acquaintance. He must give himself to meditation and prayer hours on end. So did the saints of old, the glorious company of the apostles, the goodly fellowship of the prophets and the believing members of the holy church in all generations.

Because you do not happen to be married does not make you essentially different from others. All of us are very much alike in appearance and emotional responses, in our capacity to think, to reason, to be miserable, to be happy, to love and be loved. You are just as important as any others in the scheme of our Father in Heaven, and under His mercy no blessing to which you otherwise might be entitled will forever be withheld from you. . . . I do not worry about you young men who have recently returned from the mission field. You know as well as I what you ought to do. It is your responsibility and opportunity, under the natural process of dating and courting, to find a wonderful companion and marry in the house of the Lord. Don’t rush it unduly and don’t delay it unduly. “Marry in haste and repent at leisure” is an old proverb that still has meaning in our time. But do not dally along in a fruitless, frustrating, and frivolous dating game that only raises hopes and brings disappointment and in some cases heartache. Yours is the initiative in this matter. Act on it in the spirit that ought to prompt every honorable man who holds the priesthood of God. Live worthy of the companionship of a wonderful partner. Put aside any thought of selfish superiority and recognize and follow the teaching of the Church that the husband and wife walk side by side with neither one ahead nor behind. Happy marriage is based on a foundation of equal yoking. Let virtue garnish your courtship, and absolute fidelity be the crown jewel of your marriage.

If one wanted beauty, one had only to rest one's eyes on her, so fine and old and lovely, like an ivory carving; flowing down like water into her chair, so slight and supple were her limbs, the firelight casting a flush of rose over her features and snowy hair. Youth had no beauty like the beauty of an old face; the face of youth was an unwritten page. Youth could never sit as still as that, in absolute repose, as though all haste, all movement, were over and done with, and nothing left but waiting and acquiescence.

What Kant took to be the necessary schemata of reality,' says a modern Freudian, 'are really only the necessary schemata of repression.' And an experimental psychologist adds that 'a sense of time can only exist where there is submission to reality.' To see everything as out of mere succession is to behave like a man drugged or insane. Literature and history, as we know them, are not like that; they must submit, be repressed. It is characteristic of the stage we are now at, I think, that the question of how far this submission ought to go--or, to put it the other way, how far one may cultivate fictional patterns or paradigms--is one which is debated, under various forms, by existentialist philosophers, by novelists and anti-novelists, by all who condemn the myths of historiography. It is a debate of fundamental interest, I think, and I shall discuss it in my fifth talk. Certainly, it seems, there must, even when we have achieved a modern degree of clerical scepticism, be some submission to the fictive patterns. For one thing, a systematic submission of this kind is almost another way of describing what we call 'form.' 'An inter-connexion of parts all mutually implied'; a duration (rather than a space) organizing the moment in terms of the end, giving meaning to the interval between tick and tock because we humanly do not want it to be an indeterminate interval between the tick of birth and the tock of death. That is a way of speaking in temporal terms of literary form. One thinks again of the Bible: of a beginning and an end (denied by the physicist Aristotle to the world) but humanly acceptable (and allowed by him to plots). Revelation, which epitomizes the Bible, puts our fate into a book, and calls it the book of life, which is the holy city. Revelation answers the command, 'write the things which thou hast seen, and the things which are, and the things which shall be hereafter'--'what is past and passing and to come'--and the command to make these things interdependent. Our novels do likewise. Biology and cultural adaptation require it; the End is a fact of life and a fact of the imagination, working out from the middle, the human crisis. As the theologians say, we 'live from the End,' even if the world should be endless. We need ends and kairoi and the pleroma, even now when the history of the world has so terribly and so untidily expanded its endless successiveness. We re-create the horizons we have abolished, the structures that have collapsed; and we do so in terms of the old patterns, adapting them to our new worlds. Ends, for example, become a matter of images, figures for what does not exist except humanly. Our stories must recognize mere successiveness but not be merely successive; Ulysses, for example, may be said to unite the irreducible chronos of Dublin with the irreducible kairoi of Homer. In the middest, we look for a fullness of time, for beginning, middle, and end in concord. For concord or consonance really is the root of the matter, even in a world which thinks it can only be a fiction. The theologians revive typology, and are followed by the literary critics. We seek to repeat the performance of the New Testament, a book which rewrites and requites another book and achieves harmony with it rather than questioning its truth. One of the seminal remarks of modern literary thought was Eliot's observation that in the timeless order of literature this process is continued. Thus we secularize the principle which recurs from the New Testament through Alexandrian allegory and Renaissance Neo-Platonism to our own time. We achieve our secular concords of past and present and future, modifying the past and allowing for the future without falsifying our own moment of crisis. We need, and provide, fictions of concord.

FILL THE GOBLET AGAIN A Song Fill the goblet again! for I never before Felt the glow which now gladdens my heart to its core; Let us drink! — who would not? — since, through life’s varied round, In the goblet alone no deception is found. I have tried in its turn all that life can supply; I have bask’d in the beam of a dark rolling eye; I have loved! — who has not? — but what heart can declare That pleasure existed while passion was there? In the days of my youth, when the heart’s in its spring, And dreams that affection can never take wing, I had friends! — who has not? — but what tongue will avow, That friends, rosy wine! are so faithful as thou? The heart of a mistress some boy may estrange, Friendship shifts with the sunbeam — thou never canst change; Thou grow’st old — who does not? — but on earth what appears, Whose virtues, like thine, still increase with its years? Yet if blest to the utmost that love can bestow, Should a rival bow down to our idol below, We aree jealous! — who is not? — thou hast no such alloy; For the more that enjoy thee, the more we enjoy. Then the season of youth and its vanities past, For refuge we fly to the goblet at last; There we find — do we not? — in the flow of the soul, That truth, as of yore, is confined to the bowl. When the box of Pandora was opened on earth, And Misery’s triumph commenced over Mirth, Hope was left, — was she not? — but the goblet we kiss, And care not for Hope, who are certain of bliss. Long life to the grape! for when summer is flown, The age of our nectar shall gladden our own: We must die — who shall not? — May our sins be forgiven, And Hebe shall never be idle in heaven.

Even William felt regret for all the oppression and brutality he had dished out, and on his deathbed speculated on his legacy: ‘I fell on the English of the northern counties like a raving lion, subjecting them to the calamity of a cruel famine and by so doing became the barbarous murderer of many thousands, young and old, of that fine race of people. I have persecuted its inhabitants beyond all reason. Whether noble or commons I have cruelly oppressed them; many I have unjustly disinherited.’3 If only modern politicians could be so honest in their autobiographies.

Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us” (Revelation 5:9)—that’s the theme of the new song. The theme of the new song isn’t “I am”; it’s “Thou art.” Notice the difference! When you look at the old hymnody of Wesley, Montgomery and Watts, it was “Thou art, O God, Thou art.” But when you look at the modern hymns, it is “I am, I am, I am.” It makes me sick to my stomach. Occasionally a good hymn with testimonies is all right, but we’ve overdone it. The song of the ransomed is going to be “Thou art worthy, O God.

Thou old pope,” said here Zarathustra interposing, “hast thou seen that with thine eyes? It could well have happened in that way: in that way, and also otherwise. When Gods die they always die many kinds of death. Well! At all events, one way or other — he is gone! He was counter to the taste of mine ears and eyes; worse than that I should not like to say against him. I love everything that looketh bright and speaketh honestly. But he — thou knowest it, forsooth, thou old priest, there was something of thy type in him, the priest-type — he was equivocal. He was also indistinct. How he raged at us, this wrath-snorter, because we understood him badly! But why did he not speak more clearly? And if the fault lay in our ears, why did he give us ears that heard him badly? If there was dirt in our ears, well! Who put it in them? Too much miscarried with him, this potter who had not learned thoroughly! That he took revenge on his pots and creations, however, because they turned out badly — that was a sin against good taste. There is also good taste in piety: this at last said: ‘Away with such a God! Better to have no God, better to set up destiny on one’s own account, better to be a fool, better to be God oneself!

Parksy, you’re not just my first thought, you’re willfully my second one and my third one and every other thereafter, because when I am dead”–grimace over at her for saying the D-word–“Sorry. But when I am, that’s what they’ll say about me. That I loved you. That I still love you. That even if I die, when I die, and I’m old and I’m ready and god willing you’ve died first because otherwise–up front,” I turn to our friends and family. “–sorry to everyone.” I turn back to her. “If I die, when I die, it will echo through space and through time, and it’ll brush up against the edge of this universe and press into the next one that I loved you more than anything.

Eventually English was adopted by the new aristocracy, but it was a changed language, and Old English is totally incomprehensible to us. Today at least a quarter and as many as a half of English words are of French origin, and the Norman invasion helped to add great nuance to the language. French words are usually more formal or aristocratic sounding: ascend, rather than rise, status rather than standing, mansion rather than house, cordial rather than hearty. Almost all words relating to government and justice are Norman, including prison, jury, felony, traitor, govern and, of course, justice. Likewise titles are mostly Norman French, including sovereign, prince, duke and baron—although not king or lord.

Be very sure, my son, God is the only adviser to be trusted, and you must do what he tells you, even if it lead you to a stake, to be burned by the slow fire of poverty.—O my Father!" cried the old man, breaking out suddenly in prayer, "my soul is a flickering flame of which thou art the eternal, inextinguishable fire. I am blessed because thou art. Because thou art life, I live. Nothing can hurt me, because nothing can hurt thee. To thy care I leave my son, for thou lovest him as thou hast loved me. Deal with him as thou hast dealt with me. I ask for nothing, care for nothing but thy will. Strength is gone from me, but my life is hid in thee. I am a feeble old man, but I am dying into the eternal day of thy strength.

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint of yellow saffron, teach his fleece to shine.

I shall return to Kunana, walk around the old place and venerate the ground where lived and worked my mother-in-law whom I never saw. I shall go down to the field of carnage, bestride the old battlefield, and say: Here fell the noble Rolong woman who gave birth to my faithful Mhudi. Somewhere here lies the remains of the woman who mothered my wife and nourished every fibre of her beautiful form. Then I will call to her spirit and say: Come down from the heights and approve the feeble cares I am trying to bestow on the noble treasure thou hast bequeathed to me. My mother, O cradle of my wife! That after all my pains and nursing, thou shouldst have been hounded out of this life without receiving a pin from the worthless fellow who wived thy noble offspring! [159 – 160]

These are the forgeries of jealousy; And never, since the middle summer’s spring, Met we on hill, in dale, forest, or mead, By pavèd fountain or by rushy brook, Or in the beachèd margent of the sea, To dance our ringlets to the whistling wind, But with thy brawls thou hast disturbed our sport. Therefore the winds, piping to us in vain, As in revenge have sucked up from the sea Contagious fogs, which, falling in the land, Hath every pelting river made so proud That they have overborne their continents. The ox hath therefore stretched his yoke in vain, The plowman lost his sweat, and the green corn Hath rotted ere his youth attained a beard. The fold stands empty in the drownèd field, And crows are fatted with the murrain flock. The nine-men’s-morris is filled up with mud, And the quaint mazes in the wanton green, For lack of tread, are undistinguishable. The human mortals want their winter here. No night is now with hymn or carol blessed. Therefore the moon, the governess of floods, Pale in her anger, washes all the air, That rheumatic diseases do abound. And thorough this distemperature we see The seasons alter: hoary-headed frosts Fall in the fresh lap of the crimson rose, And on old Hiems’ thin and icy crown An odorous chaplet of sweet summer buds Is, as in mockery, set. The spring, the summer, The childing autumn, angry winter, change Their wonted liveries, and the mazèd world By their increase now knows not which is which. And this same progeny of evils comes From our debate, from our dissension; We are their parents and original.

Yea, and thy deeds shall thou know, and great shall thy gladness be; As a picture all of gold thy life-days shalt thou see, And know that thou too wert a God to abide through the hurry and haste; A God in the golden hall, a God on the rain-swept waste, A God in the battle triumphant, a God on the heap of the slain: And thine hope shall arise and blossom, and thy love shall be quickened again: And then shalt thou see before thee the face of all earthly ill; Thou shalt drink of the cup of awakening that thine hand hath holpen to fill; By the side of the sons of Odin shalt thou fashion a tale to be told In the hall of the happy Baldur: nor there shall the tale grow old Of the days before the changing, e'en those that over us pass. So harden thine heart, O brother, and set thy brow as the brass!

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent.

Have you not yet seen, or not been introduced to ma tante?” Anna Pavlovna said to her guests as they arrived, and very seriously she led them up to a little old lady wearing tall bows, who had sailed in out of the next room as soon as the guests began to arrive. Anna Pavlovna mentioned their names, deliberately turning her eyes from the guest to ma tante, and then withdrew. All the guests performed the ceremony of greeting the aunt, who was unknown, uninteresting and unnecessary to every one. Anna Pavlovna with mournful, solemn sympathy, followed these greetings, silently approving them. Ma tante said to each person the same words about his health, her own health, and the health of her majesty, who was, thank God, better to-day. Every one, though from politeness showing no undue haste, moved away from the old lady with a sense of relief at a tiresome duty accomplished, and did not approach her again all the evening.

In the land of Uz, there lived a man, righteous and God-fearing, and he had great wealth, so many camels, so many sheep and asses, and his children feasted, and he loved them very much and prayed for them. 'It may be that my sons have sinned in their feasting.' Now the devil came before the Lord together with the sons of God, and said to the Lord that he had gone up and down the earth and under the earth. 'And hast thou considered my servant Job?' God asked of him. And God boasted to the devil, pointing to his great and holy servant. And the devil laughed at God's words. 'Give him over to me and Thou wilt see that Thy servant will murmur against Thee and curse Thy name.' And God gave up the just man He loved so, to the devil. And the devil smote his children and his cattle and scattered his wealth, all of a sudden like a thunderbolt from heaven. And Job rent his mantel and fell down upon the ground and cried aloud, 'Naked came I out of my mother's womb, and naked shall I return into the earth; the Lord gave and the Lord has taken away. Blessed be the name of the Lord for ever and ever.' Fathers and teachers, forgive my tears now, for all my childhood rises up again before me, and I breathe now as I breathed then, with the breast of a little child of eight, and I feel as I did then, awe and wonder and gladness. The camels at that time caught my imagination, and Satan, who talked like that with God, and God who gave His servant up to destruction, and His servant crying out: 'Blessed be Thy name although Thou dost punish me,' and then the soft and sweet singing in the church: 'Let my prayer rise up before Thee,' and again incense from the priest's censer and the kneeling and the prayer. Ever since then - only yesterday I took it up - I've never been able to read that sacred tale without tears. And how much that is great, mysterious and unfathomable there is in it! Afterwards I heard the words of mockery and blame, proud words, 'How could God give up the most loved of His saints for the diversion of the devil, take from him his children, smite him with sore boils so that he cleansed the corruption from his sores with a pot-sherd - and for no object except to board to the devil! 'See what My saint can suffer for My Sake.' ' But the greatness of it lies just in the fact that it is a mystery - that the passing earthly show and the eternal verity are brought together in it. In the face of the earthly truth, the eternal truth is accomplished. The Creator, just as on the first days of creation He ended each day with praise: 'That is good that I have created,' looks upon Job and again praises His creation. And Job, praising the Lord, serves not only Him but all His creation for generations and generations, and for ever and ever, since for that he was ordained. Good heavens, what a book it is, and what lessons there are in it! What a book the Bible is, what a miracle, what strength is given with it to man! It is like a mold cast of the world and man and human nature, everything is there, and a law for everything for all the ages. And what mysteries are solved and revealed! God raises Job again, gives him wealth again. Many years pass by, and he has other children and loves them. But how could he love those new ones when those first children are no more, when he has lost them? Remembering them, how could he be fully happy with those new ones, however dear the new ones might be? But he could, he could. It's the great mystery of human life that old grief passes gradually into quiet, tender joy. The mild serenity of age takes the place of the riotous blood of youth. I bless the rising such each day, and, as before, my heart sings to meet it, but now I love even more its setting, its long slanting rays and the soft, tender, gentle memories that come with them, the dear images from the whole of my long, happy life - and over all the Divine Truth, softening, reconciling, forgiving!

O Petronius, thou hast seen what endurance and comfort that religion gives in misfortune, how much patience and courage before death; so come and see how much happiness it gives in ordinary, common days of life. People thus far did not know a God whom man could love, hence they did not love one another; and from that came their misfortune, for as light comes from the sun, so does happiness come from love....Thou didst say to me that our teaching was an enemy of life; and I answer thee now, that, if from the beginning of this letter I had been repeating only the three words, ‘I am happy!’ I could not have expressed my happiness to thee. To this thou wilt answer, that my happiness is Lygia. True, my friend. Because I love her immortal soul, and because we both love each other in Christ; for such love there is no separation, no deceit, no change, no old age, no death. For, when youth and beauty pass, when our bodies wither and death comes, love will remain, for the spirit remains. Before my eyes were open to the light I was ready to burn my own house even, for Lygia’s sake; but now I tell thee that I did not love her, for it was Christ who first taught me to love. In Him is the source of peace and happiness. It is not I who say this, but reality itself. Compare thy own luxury, my friend, lined with alarm, thy delights, not sure of a morrow, thy orgies, with the lives of Christians, and thou wilt find a ready answer. But, to compare better, come to our mountains with the odor of thyme, to our shady olive groves on our shores lined with ivy. A peace is waiting for thee, such as thou hast not known for a long time, and hearts that love thee sincerely. Thou, having a noble soul and a good one, shouldst be happy. Thy quick mind can recognize the truth, and knowing it thou wilt love it. To be its enemy, like Cæsar and Tigellinus, is possible, but indifferent to it no one can be. O my Petronius, Lygia and I are comforting ourselves with the hope of seeing thee soon. Be well, be happy, and come to us.

If, then, to meanest mariners, and renegades and castaways, I shall hereafter ascribe high qualities, though dark; weave round them tragic graces; if even the most mournful, perchance the most abased, among them all, shall at times lift himself to the exalted mounts; if I shall touch that workman's arm with some ethereal light; if I shall spread a rainbow over his disastrous set of sun; then against all mortal critics bear me out in it, thou just spirit of equality, which hast spread one royal mantle of humanity over all my kind! Bear me out in it, thou great democratic God! who didst not refuse to the swart convict, Bunyan, the pale, poetic pearl; Thou who didst clothe with doubly hammered leaves of finest gold, the stumped and paupered arm of old Cervantes; Thou who didst pick up Andrew Jackson from the pebbles; who didst hurl him upon a war-horse; who didst thunder him higher than a throne! Thou who, in all Thy mighty, earthly marchings, ever cullest Thy selectest champions from the kingly commons; bear me out in it, O God!

For who is Lord but the Lord? or who is God save our God? [134] Most high, most excellent, most potent, most omnipotent; most piteous and most just; most hidden and most near; most beauteous and most strong, stable, yet contained of none; unchangeable, yet changing all things; never new, never old; making all things new, yet bringing old age upon the proud and they know it not; always working, yet ever at rest; gathering, yet needing nothing; sustaining, pervading, and protecting; creating, nourishing, and developing; seeking, and yet possessing all things. Thou lovest, and burnest not; art jealous, yet free from care; repentest, and hast no sorrow; art angry, yet serene; changest Thy ways, leaving unchanged Thy plans; recoverest what Thou findest, having yet never lost; art never in want, whilst Thou rejoicest in gain; never covetous, though requiring usury. [135] That Thou mayest owe, more than enough is given to Thee; [136] yet who hath anything that is not Thine? Thou payest debts while owing nothing; and when Thou forgivest debts, losest nothing.

The big lie of American capitalism is that corporations work in their own best interests. In fact they’re constantly doing things that will eventually bring them to their knees. Most of these blunders involve toxic chemicals that any competent chemist should know to be dangerous. They pump these things into the environment and don’t even try to protect themselves. The evidence is right there in public, almost as if they’d printed up signed confessions and sprinkled them out of aeroplanes. Sooner or later, someone shows up in a Zodiac and points to that evidence, and the result is devastation far worse than what a terrorist, a Boone, could manage with bombs and guns. All the old men within twenty miles who have come down with tumors become implacable enemies. All the women married to them, all the mothers of damaged children, and even those of undamaged ones. The politicians and the news media trample each other in their haste to pour hellfire down on that corporation. The transformation can happen overnight and it’s easy to bring about. You just have to show up and point your finger.

The Germans suffered 800,000 casualties in the same period, including three times as many dead as during the entire Franco-Prussian War. This also represented a higher rate of loss than at any later period of the war. The British in August fought two actions, at Mons and Le Cateau, which entered their national legend. In October their small force was plunged into the three-week nightmare of the First Battle of Ypres. The line was narrowly held, with a larger French and Belgian contribution than chauvinists acknowledge, but much of the old British Army reposes forever in the region’s cemeteries: four times as many soldiers of the King perished in 1914 as during the three years of the Boer War. Meanwhile in the East, within weeks of abandoning their harvest fields, shops and lathes, newly mobilised Russian, Austrian and German soldiers met in huge clashes; tiny Serbia inflicted a succession of defeats on the Austrians which left the Hapsburg Empire reeling, having by Christmas suffered 1.27 million casualties at Serb and Russian hands, amounting to one in three of its soldiers mobilised.

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint of yellow saffron, teach his fleece to shine. While clothed in natural scarlet graze the lambs.

As soon as the Rabbi of Bluzhov had finished the ceremony of kindling the lights, Zamietchkowski elbowed his way to the rabbi and said, “Spira, you are a clever and honest person. I can understand your need to light Hanukkah candles in these wretched times. I can even understand the historical note of the second blessing, ‘Who wroughtest miracles for our fathers in days of old, at this season.’ But the fact that you recited the third blessing is beyond me. How could you thank God and say ‘Blessed art Thou, O Lord our God, King of the Universe, who has kept us alive, and hast preserved us, and enabled us to reach this season’? How could you say it when hundreds of dead Jewish bodies are literally lying within the shadows of the Hanukkah lights, when thousands of living Jewish skeletons are walking around in camp, and millions more are being massacred? For this you are thankful to God? For this you praise the Lord? This you call ‘keeping us alive’?” “Zamietchkowski, you are a hundred percent right,” answered the rabbi. “When I reached the third blessing, I also hesitated and asked myself, what should I do with this blessing? I turned my head in order to ask the Rabbi of Zaner and other distinguished rabbis who were standing near me, if indeed I might recite the blessing. But just as I was turning my head, I noticed that behind me a throng was standing, a large crowd of living Jews, their faces expressing faith, devotion, and concentration as they were listening to the rite of the kindling of the Hanukkah lights. I said to myself, if God, blessed be He, has such a nation that at times like these, when during the lighting of the Hanukkah lights they see in front of them the heaps of bodies of their beloved fathers, brothers, and sons, and death is looking from every corner, if despite all that, they stand in throngs and with devotion listening to the Hanukkah blessing ‘Who wroughtest miracles for our fathers in days of old, at this season’; if, indeed, I was blessed to see such a people with so much faith and fervor, then I am under a special obligation to recite the third blessing.”2 Some years after liberation, the Rabbi of Bluzhov, now residing in Brooklyn, New York, received regards from Mr. Zamietchkowski. Zamietchkowski asked the son of the Skabiner Rabbi to tell Israel Spira, the Rabbi of Bluzhov, that the answer he gave him that dark Hanukkah night in Bergen Belsen had stayed with him ever since, and was a constant source of inspiration during hard and troubled times. Based

A school-girl may be found in every school who attracts and influences all the others, not by her virtues, nor her beauty, nor her sweetness, nor her cleverness, but by something that can neither be described nor reasoned upon. It is the something alluded to in the old lines:— 'Love me not for comely grace, For my pleasing eye and face; No, nor for my constant heart,— For these may change, and turn to ill, And thus true love may sever. But love me on, and know not why, So hast thou the same reason still To dote upon me ever.' A woman will have this charm, not only over men but over her own sex; it cannot be defined, or rather it is so delicate a mixture of many gifts and qualities that it is impossible to decide on the proportions of each. Perhaps it is incompatible with very high principle; as its essence seems to consist in the most exquisite power of adaptation to varying people and still more various moods; 'being all things to all men.' At any rate, Molly might soon have been aware that Cynthia was not remarkable for unflinching morality; but the glamour thrown over her would have prevented Molly from any attempt at penetrating into and judging her companion's character, even had such processes been the least in accordance with her own disposition.

Hast Thou the right to reveal to us one of the mysteries of that world from which Thou hast come?’ my old man asks Him, and answers the question for Him. ‘No, Thou hast not; that Thou mayest not add to what has been said of old, and mayest not take from men the freedom which Thou didst exalt when Thou wast on earth. Whatsoever Thou revealest anew will encroach on men's freedom of faith; for it will be manifest as a miracle, and the freedom of their faith was dearer to Thee than anything in those days fifteen hundred years ago. Didst Thou not often say then, “I will make you free”? But now Thou hast seen these “free” men,’ the old man adds suddenly, with a pensive smile. ‘Yes, we've paid dearly for it,’ he goes on, looking sternly at Him, ‘but at last we have completed that work in Thy name. For fifteen centuries we have been wrestling with Thy freedom, but now it is ended and over for good. Dost Thou not believe that it's over for good? Thou lookest meekly at me and deignest not even to be wroth with me. But let me tell Thee that now, to-day, people are more persuaded than ever that they have perfect freedom, yet they have brought their freedom to us and laid it humbly at our feet. But that has been our doing. Was this what Thou didst? Was this Thy freedom?

Walk out. Walk out. The recurrent voice that stays stuck in your throat. It is how you know you need to run. It is how you know that now is not the right time. How you also know there will never be a right time. How you know it is not the how of it that matters, but the when. How you know the world will laugh at you for a month-long marriage. Even that is not as cruel as the sight of the sad faces of your parents. Disgraced. You have given them nothing but disappointment. The defeat they will carry in their eyes for the rest of their days. Never again the old pride. Never again the easy trust. Never again will the way they say your name be the same. No more will they carry their dreams on your shoulders. Not just them and their heavy, gathered sorrows. You will have to live with one person all your life: you. The you wanting to leave today might be the you who thinks you should have stayed tomorrow. The fear that when you face yourself ten years from now, you will blame your haste, blame your hot blood, blame your sharp tongue, blame yourself for giving up so easily. The question within you, coming from your own sense of fairness: what if he was given the chance to rectify his mistakes, to change himself, to begin anew? The next question, coming up after the commercial break: were you willing to forgive him? And then of course, the inevitable, the unavoidable, absolutely vital: have you fought enough for what you believe in?

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Inly do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent.

Thou art my servant; I have chosen thee." Isaiah 41:9 If we have received the grace of God in our hearts, its practical effect has been to make us God's servants. We may be unfaithful servants, we certainly are unprofitable ones, but yet, blessed be his name, we are his servants, wearing his livery, feeding at his table, and obeying his commands. We were once the servants of sin, but he who made us free has now taken us into his family and taught us obedience to his will. We do not serve our Master perfectly, but we would if we could. As we hear God's voice saying unto us, "Thou art my servant," we can answer with David, "I am thy servant; thou hast loosed my bonds." But the Lord calls us not only his servants, but his chosen ones--"I have chosen thee." We have not chosen him first, but he hath chosen us. If we be God's servants, we were not always so; to sovereign grace the change must be ascribed. The eye of sovereignty singled us out, and the voice of unchanging grace declared, "I have loved thee with an everlasting love." Long ere time began or space was created God had written upon his heart the names of his elect people, had predestinated them to be conformed unto the image of his Son, and ordained them heirs of all the fulness of his love, his grace, and his glory. What comfort is here! Has the Lord loved us so long, and will he yet cast us away? He knew how stiffnecked we should be; he understood that our hearts were evil, and yet he made the choice. Ah! our Saviour is no fickle lover. He doth not feel enchanted for awhile with some gleams of beauty from his church's eye, and then afterwards cast her off because of her unfaithfulness. Nay, he married her in old eternity; and it is written of Jehovah, "He hateth putting away." The eternal choice is a bond upon our gratitude and upon his faithfulness which neither can disown.

Thou art the Bright Messenger - the Shining One, the being of pure Spirit. Thou art not the man thou hast been, lo these many years. Thou art new - born, fresh, clean, and pure. Thou art not an old creature patched up by various treatments. Thou, Bright Messenger, Golden One, hast never descended to the level of belief, and therefore hast not consorted with the shadows of the play - life. Thou art the Bright Messenger, with winged feet, who goeth where he will, and knoweth no obstruction, nor condition. Thou art the unconditioned, the untrammeled, the free - the individualized yet inseparable manifestation of the All God. Thou art the Bright Messenger. Thou art full of light - bathed in All Light. Whithersoever thou goest is light - not consciously projected, but unconsciously conveyed; a natural effect of thy presence. Thou art the Bright Messenger. Thine eye is single to the Allness of God, the Oneness of creation. Thou therefore seest with the eye of light. Thou lookest into a universe of All Light, and seest through the shadows of belief. Thou seest the world in a world, the rose in a rose, and the Man in a man. Thou perceivest with thine eye of Light that which IS and always has been - not that which shall be changed by begging, beseeching, or praying to a tyrant called God to make whole. With the eye of Light thou seest nothing to heal, for thy sight is perfect in the understanding: " I AM of too pure eyes to behold iniquity. " Thou art the Bright Messenger - the being of light. In the touch of thy hand is light. As the warmth of Spring touches the frozen earth, so thy touch of light causes the seed to swell and burst and the flower to leap from her chalice. Thy touch of light is like the soft rain on the parched desert, which causes it to bloom as a rose. Whomsoever thou touchest - in the true sense of the word - thou transformest, instantly, gloriously, freely, joyously.

The air without is impregnated with raindew moisture, life essence celestial, glistening on Dublin stone there under starshiny coelum. God’s air, the Allfather’s air, scintillant circumambient cessile air. Breathe it deep into thee. By heaven, Theodore Purefoy, thou hast done a doughty deed and no botch! Thou art, I vow, the remarkablest progenitor barring none in this chaffering allincluding most farraginous chronicle. Astounding! In her lay a Godframed Godgiven preformed possibility which thou hast fructified with thy modicum of man’s work. Cleave to her! Serve! Toil on, labour like a very bandog and let scholarment and all Malthusiasts go hang. Thou art all their daddies, Theodore. Art drooping under thy load, bemoiled with butcher’s bills at home and ingots (not thine!) in the countinghouse? Head up! For every newbegotten thou shalt gather thy homer of ripe wheat. See, thy fleece is drenched. Dost envy Darby Dullman there with his Joan? A canting jay and a rheumeyed curdog is all their progeny. Pshaw, I tell thee! He is a mule, a dead gasteropod, without vim or stamina, not worth a cracked kreutzer. Copulation without population! No, say I! Herod’s slaughter of the innocents were the truer name. Vegetables, forsooth, and sterile cohabitation! Give her beefsteaks, red, raw, bleeding! She is a hoary pandemonium of ills, enlarged glands, mumps, quinsy, bunions, hayfever, bedsores, ringworm, floating kidney, Derbyshire neck, warts, bilious attacks, gallstones, cold feet, varicose veins. A truce to threnes and trentals and jeremies and all such congenital defunctive music! Twenty years of it, regret them not. With thee it was not as with many that will and would and wait and never—do. Thou sawest thy America, thy lifetask, and didst charge to cover like the transpontine bison. How saith Zarathustra? Deine Kuh Trübsal melkest Du. Nun Trinkst Du die süsse Milch des Euters. See! it displodes for thee in abundance. Drink, man, an udderful! Mother’s milk, Purefoy, the milk of human kin, milk too of those burgeoning stars overhead rutilant in thin rainvapour, punch milk, such as those rioters will quaff in their guzzling den, milk of madness, the honeymilk of Canaan’s land. Thy cow’s dug was tough, what? Ay, but her milk is hot and sweet and fattening. No dollop this but thick rich bonnyclaber. To her, old patriarch! Pap! Per deam Partulam et Pertundam nunc est bibendum!

The air without is impregnated with raindew moisture, life essence celestial, glistering on Dublin stone there under starshiny coelum. God's air, the Allfather's air, scintillant circumambient cessile air. Breathe it deep into thee. By heaven, Theodore Purefoy, thou hast done a doughty deed and no botch! Thou art, I vow, the remarkablest progenitor barring none in this chaffering allincluding most farraginous chronicle. Astounding! In her lay a Godframed Godgiven preformed possibility which thou hast fructified with thy modicum of man's work. Cleave to her! Serve! Toil on, labour like a very bandog and let scholarment and all Malthusiasts go hang. Thou art all their daddies, Theodore. Art drooping under thy load, bemoiled with butcher's bills at home and ingots (not thine!) in the countinghouse? Head up! For every newbegotten thou shalt gather thy homer of ripe wheat. See, thy fleece is drenched. Dost envy Darby Dullman there with his Joan? A canting jay and a rheumeyed curdog is all their progeny. Pshaw, I tell thee! He is a mule, a dead gasteropod, without vim or stamina, not worth a cracked kreutzer. Copulation without population! No, say I! Herod's slaughter of the innocents were the truer name. Vegetables, forsooth, and sterile cohabitation! Give her beefsteaks, red, raw, bleeding! She is a hoary pandemonium of ills, enlarged glands, mumps, quinsy, bunions, hayfever, bedsores, ringworm, floating kidney, Derbyshire neck, warts, bilious attacks, gallstones, cold feet, varicose veins. A truce to threnes and trentals and jeremies and all such congenital defunctive music! Twenty years of it, regret them not. With thee it was not as with many that will and would and wait and never do. Thou sawest thy America, thy lifetask, and didst charge to cover like the transpontine bison. How saith Zarathustra? Deine Kuh Trübsal melkest Du. Nun Trinkst Du die süsse Milch des Euters. See! it displodes for thee in abundance. Drink, man, an udderful! Mother's milk, Purefoy, the milk of human kin, milk too of those burgeoning stars overhead rutilant in thin rainvapour, punch milk, such as those rioters will quaff in their guzzling den, milk of madness, the honeymilk of Canaan's land. Thy cow's dug was tough, what? Ay, but her milk is hot and sweet and fattening. No dollop this but thick rich bonnyclaber. To her, old patriarch! Pap! Per deam Partulam et Pertundam nunc est bibendum!

The Old Issue October 9, 1899 “HERE is nothing new nor aught unproven,” say the Trumpets, “Many feet have worn it and the road is old indeed. “It is the King—the King we schooled aforetime !” (Trumpets in the marshes—in the eyot at Runnymede!) “Here is neither haste, nor hate, nor anger,” peal the Trumpets, “Pardon for his penitence or pity for his fall. “It is the King!”—inexorable Trumpets— (Trumpets round the scaffold at the dawning by Whitehall!) “He hath veiled the Crown and hid the Sceptre,” warn the Trumpets, “He hath changed the fashion of the lies that cloak his will. “Hard die the Kings—ah hard—dooms hard!” declare the Trumpets, Trumpets at the gang-plank where the brawling troop-decks fill! Ancient and Unteachable, abide—abide the Trumpets! Once again the Trumpets, for the shuddering ground-swell brings Clamour over ocean of the harsh, pursuing Trumpets— Trumpets of the Vanguard that have sworn no truce with Kings! All we have of freedom, all we use or know— This our fathers bought for us long and long ago. Ancient Right unnoticed as the breath we draw— Leave to live by no man’s leave, underneath the Law. Lance and torch and tumult, steel and grey-goose wing Wrenched it, inch and ell and all, slowly from the King. Till our fathers ’stablished, after bloody years, How our King is one with us, first among his peers. So they bought us freedom—not at little cost Wherefore must we watch the King, lest our gain be lost, Over all things certain, this is sure indeed, Suffer not the old King: for we know the breed. Give no ear to bondsmen bidding us endure. Whining “He is weak and far”; crying “Time shall cure.”, (Time himself is witness, till the battle joins, Deeper strikes the rottenness in the people’s loins.) Give no heed to bondsmen masking war with peace. Suffer not the old King here or overseas. They that beg us barter—wait his yielding mood— Pledge the years we hold in trust—pawn our brother’s blood— Howso’ great their clamour, whatsoe’er their claim, Suffer not the old King under any name! Here is naught unproven—here is naught to learn. It is written what shall fall if the King return. He shall mark our goings, question whence we came, Set his guards about us, as in Freedom’s name. He shall take a tribute, toll of all our ware; He shall change our gold for arms—arms we may not bear. He shall break his judges if they cross his word; He shall rule above the Law calling on the Lord. He shall peep and mutter; and the night shall bring Watchers ’neath our window, lest we mock the King— Hate and all division; hosts of hurrying spies; Money poured in secret, carrion breeding flies. Strangers of his counsel, hirelings of his pay, These shall deal our Justice: sell—deny—delay. We shall drink dishonour, we shall eat abuse For the Land we look to—for the Tongue we use. We shall take our station, dirt beneath his feet, While his hired captains jeer us in the street. Cruel in the shadow, crafty in the sun, Far beyond his borders shall his teachings run. Sloven, sullen, savage, secret, uncontrolled, Laying on a new land evil of the old— Long-forgotten bondage, dwarfing heart and brain— All our fathers died to loose he shall bind again. Here is naught at venture, random nor untrue— Swings the wheel full-circle, brims the cup anew. Here is naught unproven, here is nothing hid: Step for step and word for word—so the old Kings did! Step by step, and word by word: who is ruled may read. Suffer not the old Kings: for we know the breed— All the right they promise—all the wrong they bring. Stewards of the Judgment, suffer not this King!

And indeed at the hotel where I was to meet Saint-Loup and his friends the beginning of the festive season was attracting a great many people from near and far; as I hastened across the courtyard with its glimpses of glowing kitchens in which chickens were turning on spits, pigs were roasting, and lobsters were being flung alive into what the landlord called the ‘everlasting fire’, I discovered an influx of new arrivals (worthy of some Census of the People at Bethlehem such as the Old Flemish Masters painted), gathering there in groups, asking the landlord or one of his staff (who, if they did not like the look of them; would recommend accommodation elsewhere in the town) for board and lodging, while a kitchen-boy passed by holding a struggling fowl by its neck. Similarly, in the big dining-room, which I had passed through on my first day here on my way to the small room where my friend awaited me, one was again reminded of some Biblical feast, portrayed with the naïvety of former times and with Flemish exaggeration, because of the quantity of fish, chickens, grouse, woodcock, pigeons, brought in garnished and piping hot by breathless waiters who slid along the floor in their haste to set them down on the huge sideboard where they were carved immediately, but where – for many of the diners were finishing their meal as I arrived – they piled up untouched; it was as if their profusion and the haste of those who carried them in were prompted far less by the demands of those eating than by respect for the sacred text, scrupulously followed to the letter but naïvely illustrated by real details taken from local custom, and by a concern, both aesthetic and devotional, to make visible the splendour of the feast through the profusion of its victuals and the bustling attentiveness of those who served it. One of them stood lost in thought by a sideboard at the end of the room; and in order to find out from him, who alone appeared calm enough to give me an answer, where our table had been laid, I made my way forward through the various chafing-dishes that had been lit to keep warm the plates of latecomers (which did not prevent the desserts, in the centre of the room, from being displayed in the hands of a huge mannikin, sometimes supported on the wings of a duck, apparently made of crystal but actually of ice, carved each day with a hot iron by a sculptor-cook, in a truly Flemish manner), and, at the risk of being knocked down by the other waiters, went straight towards the calm one in whom I seemed to recognize a character traditionally present in these sacred subjects, since he reproduced with scrupulous accuracy the snub-nosed features, simple and badly drawn, and the dreamy expression of such a figure, already dimly aware of the miracle of a divine presence which the others have not yet begun to suspect. In addition, and doubtless in view of the approaching festive season, the tableau was reinforced by a celestial element recruited entirely from a personnel of cherubim and seraphim. A young angel musician, his fair hair framing a fourteen-year-old face, was not playing any instrument, it is true, but stood dreaming in front of a gong or a stack of plates, while less infantile angels were dancing attendance through the boundless expanse of the room, beating the air with the ceaseless flutter of the napkins, which hung from their bodies like the wings in primitive paintings, with pointed ends. Taking flight from these ill-defined regions, screened by a curtain of palms, from which the angelic waiters looked, from a distance, as if they had descended from the empyrean, I squeezed my way through to the small dining-room and to Saint-Loup’s table.

Dear Frodo, Bad news has reached me here. I must go off at once. You had better leave Bag End soon, and get out of the Shire before the end of July at latest. I will return as soon as I can; and I will follow you, if I find that you are gone. Leave a message for me here, if you pass through Bree. You can trust the landlord (Butterbur). You may meet a friend of mine on the Road: a Man, lean, dark, tall, by some called Strider. He knows our business and will help you. Make for Rivendell. There I hope we may meet again. If I do not come, Elrond will advise you. Yours in haste GANDALF. PS. Do NOT use It again, not for any reason whatever! Do not travel by night! PPS. Make sure that it is the real Strider. There are many strange men on the roads. His true name is Aragorn. All that is gold does not glitter, Not all those who wander are lost; The old that is strong does not wither, Deep roots are not reached by the frost. From the ashes a fire shall be woken, A light from the shadows shall spring; Renewed shall be blade that was broken, The crownless again shall be king. PPPS. I hope Butterbur sends this promptly. A worthy man, but his memory is like a lumber-room: thing wanted always buried. If he forgets, I shall roast him. Fare Well!

The air was filled with phantoms, wandering hither and thither in restless haste, and moaning as they went. Every one of them wore chains like Marley’s Ghost; some few (they might be guilty governments) were linked together; none were free. Many had been personally known to Scrooge in their lives. He had been quite familiar with one old ghost in a white waistcoat, with a monstrous iron safe attached to its ankle, who cried piteously at being unable to assist a wretched woman with an infant, whom it saw below upon a doorstep. The misery with them all was clearly, that they sought to interfere, for good, in human matters, and had lost the power forever.

Unless the weather broke, it would not be long before the plague that had killed his parents arrived and the physicians departed in haste for the countryside, leaving the sick to the quacks and charlatans who were only too eager to put on plague masks and take their places. That fearful, hateful disease could fly through houses and streets and wards like a carrion crow, spreading its poison and sparing neither young nor old, neither rich nor poor.

If one workman should tell you your house is rotten, and must be pulled down, and all new materials prepared; and another should say, No such matter; such a beam is good, and such a spar may stand —a little cost will serve the turn: it were no wonder that you should listen to him that would put you to least cost and trouble.  The faithful servants of Christ tell sinners from the Word, that man in his natural state is corrupt and rotten, that nothing of the old frame will serve, and there must needs be all new; but in comes an Arminian, and blows up the sinner's pride, and tells him he is not so weak or wicked as the other represents him.  If thou wilt, thou mayest repent and believe; or, at least, by exerting thy natural abilities, oblige God to superadd what thou hast not. This is the workman that will please proud man best.

Darcy, we have placed the corpse in the old chapel as it is unheated and open to the elements.

Dost regret now how fine a gift thou hast given us, sweet sister?” “Oh, sister,” Elizabeth answered, her voice rich and low over the colors of a grief Will imagined was almost like an old, familar friend, “I’ve always been weak in the face in the face of these rash, these beautiful boys.

William was probably a bit too old and fat to be doing this sort of thing by now. During the siege of Mantes his horse jumped awkwardly, by one account frightened by the flames, and his saddle ripped into William’s stomach; it became infected and he spent five or six weeks in agony, but at least he died doing what he loved best—burning down cities and killing its inhabitants.

England at the start of the eleventh century was a country both old and new.

Blessed be any wind that blows us into the port of our Saviour's love! Happy wounds, which make us seek the beloved Physician. Ye tempted ones, come to your tempted Saviour, for he can be touched with a feeling of your infirmities, and will succour every tried and tempted one. Morning, October 4 "At evening time it shall be light." Zechariah 14:7 Oftentimes we look forward with forebodings to the time of old age, forgetful that at eventide it shall be light. To many saints, old age is the choicest season in their lives. A balmier air fans the mariner's cheek as he nears the shore of immortality, fewer waves ruffle his sea, quiet reigns, deep, still and solemn. From the altar of age the flashes of the fire of youth are gone, but the more real flame of earnest feeling remains. The pilgrims have reached the land Beulah, that happy country, whose days are as the days of heaven upon earth. Angels visit it, celestial gales blow over it, flowers of paradise grow in it, and the air is filled with seraphic music. Some dwell here for years, and others come to it but a few hours before their departure, but it is an Eden on earth. We may well long for the time when we shall recline in its shady groves and be satisfied with hope until the time of fruition comes. The setting sun seems larger than when aloft in the sky, and a splendour of glory tinges all the clouds which surround his going down. Pain breaks not the calm of the sweet twilight of age, for strength made perfect in weakness bears up with patience under it all. Ripe fruits of choice experience are gathered as the rare repast of life's evening, and the soul prepares itself for rest. The Lord's people shall also enjoy light in the hour of death. Unbelief laments; the shadows fall, the night is coming, existence is ending. Ah no, crieth faith, the night is far spent, the true day is at hand. Light is come, the light of immortality, the light of a Father's countenance. Gather up thy feet in the bed, see the waiting bands of spirits! Angels waft thee away. Farewell, beloved one, thou art gone, thou wavest thine hand. Ah, now it is light. The pearly gates are open, the golden streets shine in the jasper light. We cover our eyes, but thou beholdest the unseen; adieu, brother, thou hast light at even-tide, such as we have

But if you are convinced that one mustn’t listen at doors, but one may murder old women at one’s pleasure, you’d better be off to America and make haste.

…Two shots rang out simultaneously during the fifth and the longest second. They were executed synchronously, creating a single, stinging, deadly sound. The bullet from the sixth floor of the book depository went straight up into the sky, as planned. The second bullet shot out of a sniper rifle, held confidently in the arms of a woman behind the hedge, on the grassy knoll. It was her bullet that struck the head of the 35th US president, John Fitzgerald Kennedy. The woman walked quickly down the grassy knoll. Stepping only about five meters away, she put her rifle into a baby pram waiting there, with a real six-month-old baby boy whimpering inside it. She put on thick glasses and started walking away, exhibiting no haste. Only thirty seconds after the second shot, the woman was gone, nowhere to be seen… After the second or, rather, the third shot, the one from the knoll, President Kennedy’s head was tossed back. Jackie somehow managed to crawl onto the back hood of the car. A security agent from the escort car had already reached them. The motorcade picked up speed and disappeared under the overpass. Zapruder’s camera kept whirring for some seconds. He must have filmed the whole operation – that is, the assassination of an acting US president. But now he simply stood there without saying a word, completely dumbfounded..

Today I’d say the birth room smelled like a fertilized garden, like pungent nourishment, and haste, and eagerness, and hard work, and waste.

No, I'll mostly be watching you, anyway.’ His fingers traced patterns across the skin of my arm, raising goosebumps. ‘Will you cry?’ ‘Probably,’ I admitted, ‘if I'm paying attention.’ ‘I won't distract you then.’ But I felt his lips on my hair, and it was very distracting. The movie eventually captured my interest, thanks in large part to Marcel whispering Romeo's lines in my ear-his irresistible, velvet voice made the actor's voice sound week and coarse by comparison. And I did cry, to his amusement, when Juliet woke and found her new husband dead. ‘I'll admit, I do sort of envy him here, ‘Marcel said, drying the tears with a lock of my hair. ‘She's very pretty.’ He made a disgusted sound. ‘I don't envy him the girl-just the ease of the suicide,’ he clarified in a teasing tone. ‘You humans have it so easy! All you have to do is throw down one tiny vial of plant extracts…’ ‘What?’ I gasped. ‘It's something I had to think about once, and I knew from Chiaz's experience that it wouldn't be simple. I'm not even sure how many ways Chiaz tried to kill himself in the beginning… after he realized what he'd become…’ His voice, which had grown serious, turned light again. ‘And he's still in excellent health.’ I twisted around so that I could read his face. ‘What are you talking about?’ I demanded. ‘What do you mean, this something you had to think about once?’ ‘Last spring, when you were… nearly killed…’ He paused to take a deep breath, snuggling to return to his teasing tone. ‘Of course, I was trying to focus on finding you alive, but part of my mind was making contingency plans. As I said, it's not as easy for me as it is for a human.’ For one second, the memory of my last trip to Phoenix washed over my head and made me feel dizzy. I could see it all so clearly-the the blinding sun, the heat waves coming off the concrete as I ran with desperate haste to find the sadistic angel who wanted to torture me to death. James, waiting in the mirrored room with my mother as his hostage-or so I'd thought. I hadn't known it was all a ruse. Just as James hadn't known that Marcel was racing to save me; Marcel made it in time, but it had been a close one. Unthinkingly, my fingers traced the crescent-shaped scar on my hand that was always just a few degrees cooler than the rest of my skin. I shook my head as if I could shake away the bad memories and tried to grasp what Marcel meant. My stomach plunged uncomfortably. ‘Contingency plans?’ I repeated. ‘Well, I wasn't going to live without you.’ He rolled his eyes as if that fact were childishly obvious. ‘But I wasn't sure how to do it- I knew Emmah and Joh would never help… so I was thinking maybe I would go to Italy and do something to provoke the Ministry.’ I didn't want to believe he was serious, but his golden eyes were brooding, focused on something far away in the distance as he contemplated ways to end his own life. Abruptly, I was furious. ‘What is Vulture?’ I demanded. ‘The Ministry is a family,’ he explained, his eyes still remote. ‘A very old, very powerful family of our kind. They are the closest thing our world has to a royal family, I suppose. Chiaz lived with them briefly in his early years, in Italy, before he settled in America-do you remember the story?’ ‘Of course, I remember.

[She Stoops to Conquer] seems to be a comedy of pure plot; yet there is also psychological acuity under the mathematical ingenuity. This is seen most clearly in the character of Marlow, who is painted as a palpable victim of the English class system. His dilemma is that he is a tongue-tied wreck amongst women of his own class but brimming with sexual bravura with a barmaid or college bedmaker. He himself expresses his dilemma with painful clarity: MARLOW: My life has been chiefly spent in a college or an inn, in seclusion from that lovely part of the creation that chiefly teach men confidence. I don't know that I was ever familiarly acquainted with a single modest woman except my mother. But among females of another class, you know - HASTINGS: Ay, among them you are impudent enough of all conscience. Marlow himself rightly calls this 'the English malady': a paralysing fear, resulting from a monastic education, of women of his own class and an ability to be at ease only with social inferiors whom he can bully, dominate or treat as purchasable commodities. It took an observant Irishman to pin down the damage done to the English male psyche by a punitive educational system. [...] And there is further evidence of Marlow's split personality when Kate accosts him in the guise of a household drudge. Marlow the psychological wreck turns into a brazen lech who, within seconds, is asking to taste the nectar of Kate's lips. Not only that. He is soon bragging of his sexual exploits at a louche London club attended by the likes of Mrs Mantrap, Lady Betty Blackleg, the Countess of Sligo, Mrs Langhorns and old Miss Biddy Buckskin.

In the welter of horror and haste that was Dunkirk, someone paused to put the hands of the two dead boys together, so that even in their death, they were not divided. “Such good boys they was,” the old woman repeated sorrowfully. “But, there, miss,” she added more cheerfully, “we must all make sacrifices in these days, mustn’t we?” I said, I hope with some humility, that we must. And I have often wondered since if the brotherhood of man has ever been more movingly described than in those words, “We did the best we could. We left them side by side, with their hands touching.

Tis not that I did choose Thee, For, Lord, that could not be; This heart would still refuse Thee, But Thou hast chosen me; Thou from the sin that stained me, Hast cleansed and set me free, Of old Thou hast ordained me, That I should live to Thee. Twas sov'reign mercy called me, And taught my op'ning mind; The world had else enthralled me, To heav'nly glories blind; My heart owns none before Thee, For Thy rich grace I thirst; This knowing, if I love Thee, Thou must have loved me first.

This is an old dance we do. A ritual, almost. Breaking our hearts open on the altar of each other.

How many loves do you get in a lifetime? How many people do you get to call yours? There are all sorts of loves in this world, not all of them, but most of them are beautiful. Some are old, some noble, some brave. Others are dishonourable and weak and make you so by association. Some are a low whisper on a sombre night, some are maddening. Some you can’t ignore—they slowburn inside of you, never quite going out completely but you’re too scared to dare try to fan that flame. Some loves you pretend you don’t feel, even when you can, even when you know you do, even if he’s the first thing you think of in the morning, even if he’s like a match in the darkened room of your heart—because loving something how you love him is a painful love that puts rocks in your pockets and melancholy in your eyeballs and if time has taught you anything it’s that it doesn’t matter. You’ll love him forever anyway.

a nation of superior, unfriendly, discourteous people, set in the old ways of inefficiency, clinging to old dreams of a greatness which we cannot perpetuate…We deceive ourselves if we think the soil is clean. The seeds of distrust and dislike lie dormant in it.

Today I begin a new life. Today I shed my old skin which hath, too long, suffered the bruises of failure and the wounds of mediocrity. Today I am born anew and my birthplace is a vineyard where there is fruit for all. Today I will pluck grapes of wisdom from the tallest and fullest vines in the vineyard, for these were planted by the wisest of my profession who have come before me, generation upon generation. Today I will savor the taste of grapes from these vines and verily I will swallow the seed of success buried in each and new life will sprout within me. The career I have chosen is laden with opportunity yet it is fraught with heartbreak and despair and the bodies of those who have failed, were they piled one atop another, would cast a shadow down upon all the pyramids of the earth. Yet I will not fail, as the others, for in my hands I now hold the charts which will guide me through perilous waters to shores which only yesterday seemed but a dream. Failure no longer will be my payment for struggle. Just as nature made no provision for my body to tolerate pain neither has it made any provision for my life to suffer failure. Failure, like pain, is alien to my life. In the past I accepted it as I accepted pain. Now I reject it and I am prepared for wisdom and principles which will guide me out of the shadows into the sunlight of wealth, position, and happiness far beyond my most extravagant dreams until even the golden apples in the Garden of Hesperides will seem no more than my just reward. Time teaches all things to him who lives forever but I have not the luxury of eternity. Yet, within my allotted time I must practice the art of patience for nature acts never in haste. To create the olive, king of all trees, a hundred years is required. An onion plant is old in nine weeks. I have lived as an onion plant.

How many loves do you get in a lifetime? How many people do you get to call yours? There are all sorts of loves in this world, not all of them, but most of them are beautiful. Some are old, some noble, some brave. Others are dishonourable and weak and make you so by association. Some are a low whisper on a sombre night, some are maddening. Some you can’t ignore—they slow-burn inside of you, never quite going out completely but you’re too scared to dare try to fan that flame. Some loves you pretend you don’t feel, even when you can, even when you know you do, even if he’s the first thing you think of in the morning, even if he’s like a match in the darkened room of your heart—because loving something how you love him is a painful love that puts rocks in your pockets and melancholy in your eyeballs and if time has taught you anything it’s that it doesn’t matter. You’ll love him forever anyway.

Death's Embrace - A Soliloquy by Stewart Stafford In sincere tongue, declare with heart: Art thou but a mimic, shadow of the art, Or standest thou bold, architect of the new, Crafting the morrow in thy vision true? Unburden me from this oppressive weight, I cannot bear this overwhelming force. Despair hath found its pinnacle in me, And I must peer into realms unknown, If cherished sight fails me at mine end, I shall renounce all chimeras of the light. But fall not tamely from Life’s precipice, Death presses hard on thy frail fingers, Hold on, cry, resist thy certain ruin! Trouble's court, may yet bestow thee favour. Dreams are but fancies giv’n swift wings, That soar beyond the bounds of reason; In minds that dare to fly unshackled, The dreamer becometh the vision. Love is both a journey and destination: Long and painful upon the path, Unsought, yet blissful when it is found. From dust conjur’d — to stars, we’re turned. Beware the self-righteous man, Whose pride does unseat the very world Before he sees his error. Piteous wounds of thine own hand, 'Tis easy to judge from afar Without walking with aching bones. If there be cause that yet remaineth here, It showeth their harshness and injustice To themselves and their loving others. Mourn their release with mercy and thanks Transient whispers guide along chance’s way. Weep not for those who have found Death’s embrace, They lament for us who tarry on old shores. Death but ushers a veiled dawn, not life's twilight, A metamorphosis of guise, not of the spirit's light. Though we must part for now, we shall be one again. For love’s wrought by flesh, yet holds not its chain. Time-worn age stoops; penitents depart. Pawned as one in vigilant trance But what a folly 'tis to mark the signs of our undoing; Memory's comet trails bequeathed to loved ones left, Contagion's rehearsal on the ephemeral stage. With luck, a stand-in may go on in thy stead. Ere thy final bow becomes unavoidable. With tyrant Death prowling public ways, I turn from mankind hence to seek delight. A chamber ceiling seen upon morn's wake, I say: “The sun does rise? Let's haste away!” Upon waking, a stone tomb's ashen lid, I would perchance say: “Alas!..mine eyes do grow heavy.” A life well-liv’d is not weigh’d by earthly goods Or the number of mourners at the grave. Numerous, deep laugh lines tell the tale, On the face of the person lying still in the crypt, Reveals threescore years and twelve’s true worth. Death is not the villain of the piece; It is the next phase of life, in strange attire. I accept my fate with grace and courage. For I have liv’d and lov’d and dream’d enough. © Stewart Stafford, 2024. All rights reserved.

To Time. (1615) Thou Register of old Antiquities, Observer of the worlds iniquities, Surveying life from birth till Death intoombe, From Adam's making, to the day of doom: That in thy restless cunning dost admit Of actions lawful, or of things unfit, And hast thy head behind of purpose ball'd, Because thou never wilt be back recall'd; But wear'st a lock before I understand, On which I never yet could lay my hand. I have expected (thou grave ancient father) Thy helping hand, and I protest the rather, Because they say that Time by turns doth go, And hitherto I have not found it so: Therefore for some good turn, one of these days, I challenge thee, or I'll disprove thy praise, And I write of thee according as I find, That thorow age thou art both ball'd and blind; Find out a time, good Time, for to relieve me, For at this time, Time very bad doth grieve mee.

Perhaps the day will come when you will repeat the experience of the old prophet. “Then said I, Ah, Lord God! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul”.

Nevertheless, for all Cnut’s determination to portray himself as a traditional Old English king, his reign had altered English society dramatically.

Nothing better," said this false bride, "than that she should be thrown into a cask stuck around with sharp nails, and that two white horses should be put to it, and should drag it from street to street till she is dead." "Thou art she!" said the old king; "and since thou hast judged thyself, it shall be so done to thee.

On 4 January 1875 he filed his first Times despatch, with the dateline: ‘Under the Old Tree of Aryah, Tropical Africa’.

I observe something. When the angel of the Lord appeared to Cornelius, he also appeared to Peter. The two parties involved. Cornelius stared at him in fear. “What is it, Lord?” he asked. The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. Now send men to Joppa to bring back a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea.” Then the angel appeared to Peter... While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.” Again, when the angel of the Lord appeared to Saul on his way to Damascus, he also appeared to Ananias As the angel of the Lord appeared to Saul, “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.” Then the angel of the Lord also appeared to Ananias and told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” When the angel of the Lord appeared to Mary, the mother of Jesus, he also appeared to Joseph. And the angel said to her "Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus." and the angel also told her about her cousin, saying "behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren" The angel then appeared to Joseph saying "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit." Again, after the angel had told Mary about her cousin, the angel appeared to Zechariah, the husband of Mary's cousin saying: "Fear not, Zachariah: for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John." Indeed God is not an author of confusion

The door to the little dining parlor banged open, the apologetic footman rushing in behind a young woman St. Just had not seen before. She was trussed up in a shapeless black bombazine dress covering her from ankles to wrist to neck, an equally hideous black bonnet on her head. “That is not my tart,” the earl observed to no one in particular. “Bronwyn!” The woman leapt across the room and wrapped her arms around Winnie, the bonnet tumbling off in her haste. “Oh, Winnie, you naughty, naughty child, I’ve been searching all over for you.” “Hullo, Miss Emmie.” Winnie beamed a grin, hugging the lady back. “Rosecroft says we’re going to have apple tarts.” “Madam?” The earl rose and bowed. “Rosecroft, at your service.” “My lord.” She bobbed a nervous curtsy then swiveled back to the child. “Winnie, are you all right?” “I had to take a bath.” Winnie frowned at the memory. “But I ate and ate and ate. I am not a gentleman, though.” “You took a bath?” Miss Farnum’s eyes went round. “My lord? Did I hear her aright?” “With lavender bubbles,” the earl replied gravely. “And you would be?” “Miss Emmaline Farnum,” she said, eyes narrowing. “Just how did you get her to take a bath?” The earl narrowed his eyes, as well. “Perhaps that is a discussion we adults might reserve for later. And as I wouldn’t want to be guilty of breaking my word to a child, may I invite you to join us for apple tarts, Miss Farnum?” The footman withdrew at the earl’s lifted eyebrow while the child’s gaze bounced back and forth between the adults. Winnie sat, all innocence in an old nightshirt somebody had dragged out of a trunk. Her golden curls gleamed, and on her feet were wool socks many sizes too big. “Apple tarts sound delicious,” Miss Farnum said.

Among the famous sayings of the Church fathers none is better known than Augustine's, "Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee." The great saint states here in few words the origin and interior history of the human race. God made us for Himself: that is the only explanation that satisfies the heart of a thinking man, whatever his wild reason may say. Should faulty education and perverse reasoning lead a man to conclude otherwise, there is little that any Christian can do for him. For such a man I have no message. My appeal is addressed to those who have been previously taught in secret by the wisdom of God; I speak to thirsty hearts whose longings have been wakened by the touch of God within them, and such as they need no reasoned proof. Their restless hearts furnish all the proof they need. God formed us for Himself. The Shorter Catechism, "Agreed upon by the Reverend Assembly of Divines at Westminster," as the old New-England Primer has it, asks the ancient questions what and why and answers them in one short sentence hardly matched in any uninspired work. "Question: What is the chief End of Man? Answer: Man's chief End is to glorify God and enjoy Him forever." With this agree the four and twenty elders who fall on their faces to worship Him that liveth for ever and ever, saying, "Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

The story of that first ascent to Leh from Manali is in this verse that I wrote after that terrible drive. To a land called Ladakh we were preparing to go, Over high roads generously peppered with snow. The old monk saw us packing the car and a greeting he waved, Which I returned since I am moderately well-behaved. ‘So you’re off to my land of Ladakh I guess, It will take you two days to reach at best.’ ‘No sir, I have a very capable car, you see, And within a day in the city of Leh we’ll be.’ ‘Yes son, the car will handle the road, that is true, What I’m wondering is whether or not will you. Those roads are high and almost touch the sky It would be prudent to be a little shy.’ And, worrying his beads, he walked away with a limping gait, And I scoffed at his warning—I was in good physical shape. It was a terrible mistake I made, And the price in full I paid. We climbed that towering road too high and too quick, And at the fifteen thousand-foot high Baralacha La fell violently sick. Altitude mountain sickness had enveloped me in a deadly embrace, My head hurt, my stomach retched, and around me the world reeled at a furious pace. Had to make Sarchu, the only sheltered place to stay, And it was misery personified every kilometre of the way. Mountains and streams make Sarchu a place of unimaginable beauty, But appreciating it was beyond me as I lay groaning, nauseous and retchy. It could have been paradise for all I care, Inside my mind it was the devil’s lair. The gentle monk had tried to warn us, Words that I’d dismissed as an old man’s fuss. Here in the mountains where altitude is king, Hurry or haste is a very deadly thing. A million times I called to my God that night, And then I saw the bright shining light. I snapped awake shivering with fear; are the angels here, is my end near? ‘Not yet, my son,’ a voice seemed to say in my ear. It was the sun shining through the tent, the beginning of another day, My head felt good and I could stand without feeling the world sway. That remains my most distressing night, Those seven hours that I took to fight the height. I am wiser now and whenever that awesome road I drive, I remember the monk and am never in a hurry to arrive. Apart

Pray your words, old man.” The priest licked his lips and glanced fearfully at the crowd of savages around them. Perhaps it was the stark contrast of black robes against pallid flesh, but Loretta thought he was losing color at an alarming rate. Indeed, he looked as if he might faint. “Say the God words, old man!” Hunter snarled again. “Don’t you dare bully him,” Loretta hissed. “He’s a man of God, Hunter! You don’t roar at a man of God.” “It’s qu-quite all right, child, quite all right.” The priest, his face dripping sweat, made haste to open his Bible. “Merciful Father,” he muttered, clearly praying for deliverance. With a strangled cough, he began leafing through pages, turning slightly so the light from the fire was thrown across the small print. “I beg your forgiveness. I don’t usually need to use the book--” He coughed again and waved away smoke. “For some reason, the words have fled my mind. Ah, yes, here we are.” Infuriated, Loretta jerked her arm from Hunter’s grasp. “Father, there’s absolutely nothing to be afraid of, I assure you.” Hunter reclaimed her arm in a biting grip that made her swing around to face him. Bending his head, he whispered, “Blue Eyes, you test my temper. I will blow hard at you like the wind.” “Blow, then!” She tried to twist her arm free. “You’re hurting me.” “I will beat you. Then you will know a hurt. Now be silent!” Loretta’s eyes flared to a fiery blue. “I’m not going to marry you. Beat me senseless! Go ahead.” Hunter sent her a look that would have scared her to death a month ago. “Loh-rhett-ah, you will be silent and let him say the God words.” “He can say the God words until snowballs melt in--” She broke off and blushed. “I’m the one who has to say the words, Hunter, and I won’t. Do you understand?” “My dear child,” the priest inserted, “it’s not often one of these”--he threw a meaningful glance at Hunter--“gentlemen offers to make an honorable woman of a captive. Wouldn’t it be wise to accept?” “I’m in no need of matrimony, Father. I still have my honor.

It's bad enough that a gang of infernal Jews should plant us here, where there's no earthly English interest to serve, and all hell beating up against us, simply because Nosey Zimmern has lent money to half the Cabinet. It's bad enough that an old pawnbroker from Bagdad should make us fight his battles; we can't fight with our right hand cut off. Our one score was Hastings and his victory, which was really somebody else's victory. Tom Travers has to suffer, and so have you." Then, after a moment's silence, he pointed toward the bottomless well and said, in a quieter tone: "I told you that I didn't believe in the philosophy of the Tower of Aladdin. I don't believe in the Empire growing until it reaches the sky; I don't believe in the Union Jack going up and up eternally like the Tower. But if you think I am going to let the Union Jack go down and down eternally, like the bottomless well, down into the blackness of the bottomless pit, down in defeat and derision, amid the jeers of the very Jews who have sucked us dry—no I won't, and that's flat; not if the Chancellor were blackmailed by twenty millionaires with their gutter rags, not if the Prime Minister married twenty Yankee Jewesses, not if Woodville and Carstairs had shares in twenty swindling mines.

What, then, art Thou, O my God—what, I ask, but the Lord God? For who is Lord but the Lord? or who is God save our God? Most high, most excellent, most potent, most omnipotent; most piteous and most just; most hidden and most near; most beauteous and most strong, stable, yet contained of none; unchangeable, yet changing all things; never new, never old; making all things new, yet bringing old age upon the proud and they know it not; always working, yet ever at rest; gathering, yet needing nothing; sustaining, pervading, and protecting; creating, nourishing, and developing; seeking, and yet possessing all things. Thou lovest, and burnest not; art jealous, yet free from care; repentest, and hast no sorrow; art angry, yet serene; changest Thy ways, leaving unchanged Thy plans; recoverest what Thou findest, having yet never lost; art never in want, whilst Thou rejoicest in gain; never covetous, though requiring usury. That Thou mayest owe, more than enough is given to Thee; yet who hath anything that is not Thine? Thou payest debts while owing nothing; and when Thou forgivest debts, losest nothing. Yet, O my God, my life, my holy joy, what is this that I have said? And what saith any man when He speaks of Thee? Yet woe to them that keep silence, seeing that even they who say most are as the dumb.

Every time a believer mounts from this earth to paradise, it is an answer to Christ's prayer. A good old divine remarks, "Many times Jesus and His people pull against one another in prayer. You bend your knee in prayer and say 'Father, I will that Thy saints be with me where I am'; Christ says, 'Father, I will that they also, whom Thou hast given Me, be with Me where I am.

My fugitive years are all hasting away, And I must ere long lie as lowly as they, With a turf on my breast, and a stone at my head, Ere another such grove shall arise in its stead. 'Tis a sight to engage me, if anything can, To muse on the perishing pleasures of man; Though his life be a dream, his enjoyments I see, Have a being less durable even than he.

Drinking; With the wise Man, Living’s Thinking. Drink does not drown Care, but waters it, and makes it grow faster. Genius without education is like Silver in the Mine. Little Strokes, Fell great Oaks What signifies knowing the Names, if you know not the Nature of Things. Glass, China, and Reputation, are easily crack’d, and never well mended. The Golden Age never was the present Age. Old Boys have their Playthings as well as young Ones; the Difference is only in the Price. Haste makes Waste. Love your Neighbour; yet don’t pull down your Hedge. A Child thinks 20 Shillings and 20 Years can scarce ever be

Christ’s “rest” is not a “rest” from work, but in work, “not the rest of inactivity but of the harmonious working of all the faculties and affections—of will, heart, imagination, conscience—because each has found in God the ideal sphere for its satisfaction and development” (J. Patrick, in Hastings Bib. Dic.); it occurs also in Matt. 12:43; Luke 11:24; Rev. 4:8, RV, “(they have no) rest” [KJV, “(they) rest (not)”], where the noun is the object of the verb echo, “to have”; so in 14:11.¶

April 8 His Resurrection Destiny Ought not Christ to have suffered these things, and to enter into His glory? Luke 24:26 Our Lord’s Cross is the gateway into His life: His Resurrection means that He has power now to convey His life to me. When I am born again from above (rv mg), I receive from the risen Lord His very life. Our Lord’s Resurrection destiny is to bring “many sons unto glory.” The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We are never in the relationship to God that the Son of God is in; but we are brought by the Son into the relation of sonship. When Our Lord rose from the dead, He rose to an absolutely new life, to a life He did not live before He was incarnate. He rose to a life that had never been before; and His resurrection means for us that we are raised to His risen life, not to our old life. One day we shall have a body like unto His glorious body, but we can know now the efficacy of His resurrection and walk in newness of life. I would know Him in “the power of His resurrection.” “As Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him.” “Holy Spirit” is the experimental name for Eternal Life working in human beings here and now. The Holy Spirit is the Deity in proceeding power Who applies the Atonement to our experience. Thank God it is gloriously and majestically true that the Holy Ghost can work in us the very nature of Jesus if we will obey Him.

The Battle of the Shearing Shed Ronald was a tough old ram, the biggest of his breed Daniel was a clipperman, renowned of shearing deed Many sheep were sheared that day and woolless they had fled Before those two met in affray and battled in the shed! Ronald, he had seen old Wallace wrestled to the floor, Mugged of his dignity and fleece, and knew that it was war And seeing that his turn was nigh, his hooves he dug in deep He'd fight and though perhaps he'd die, at least he'd die a sheep. Daniel had no time to waste, he'd quotas set to keep And unprepared, he reached in haste to take the waiting sheep But Ronald steeled himself as Daniel took him by the horn And, rearing, pulled himself away before he could be shorn. Off-balance, Daniel stumbled, to Ronald's great delight Onto his knees he tumbled as the shears flew out of sight And Ronald now unhanded felt his victory increase Protecting his sheep dignity and, likewise, his sheep fleece. But Daniel was not beaten yet, he knew that he'd faced worse His mind was still determined set, he rose up with a curse But still he was unsteady and Ronald was a ram His head was lowered ready and he charged the clipperman Ronald's head met Daniel's side and toppled him again This time headfirst and to collide his head against the grain. Leaving, stunned, the clipperman upon the wooden floor In final victory, the ram strolled out the open door. But, alas, 'tis not the way that sheep triumph at last And Daniel would not see the day that any sheep got past Despite Ram Ronald's victor's pride, the shearer would not yield So followed a less dignified pursuit around the field. Ronald, he was fast and he had four legs matched to two So Daniel was outclassed, if that was all that he could do, But he also had a sheepdog and so Ronald was defeated He would have had the victory, if Daniel hadn't cheated.

No,” said Pablo and shook his head. The old man turned toward him suddenly and spoke rapidly and furiously in a dialect that Robert Jordan could just follow. It was like reading Quevedo. Anselmo was speaking old Castilian and it went something like this, “Art thou a brute? Yes. Art thou a beast? Yes, many times Hast thou a brain? Nay. None. Now we come for something of consummate importance and thee, with thy dwelling place to be undisturbed, puts thy fox-hole before the interests of humanity. Before the interests of thy people. I this and that in the this and that of thy father. I this and that and that in thy this. Pick up that bag.

Deut 13:1-5 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder (definitely applied to Jesus) And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; (by declaring new laws or destroying old ones, Jesus would have been preaching another god, which they had not known)  Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. (God gave fair warning that false prophets and teachers are there to test our devotion) Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. (This is how we were to protect ourselves from following after false prophets, by knowing and keeping God’s commandments and only God’s commandments)

thou hast found me an archer that will make thy wife to wring! I would that thou hadst ne'er said one word to me, or that I had never passed thy way, or e'en that my right forefinger had been stricken off ere that this had happened! In haste I smote, but grieve I sore at leisure!" And then, even in his trouble, he remembered the old saw that "What is done is done; and the egg cracked cannot be cured.

That, my friend, I do not tell.' 'Nonsense. Why not?' Poirot's eyes twinkled. 'Because, mon cher, you are the same old Hastings. You have still the speaking countenance. I do not wish, you see, that you should sit staring at X with your mouth hanging open, your face saying plainly: "This -- this that I am looking at -- is a murderer." ' 'You might give me credit for a little dissimulation at need.' 'When you try to dissimulate, it is worse. No, no, mon ami, we must be very incognito you and I. Then, when we pounce, we pounce.' -

Every girl in the world except for my sister and Paili, every girl we passed on the street, every bartender who looked at you longer than she needed, every waitress who held your eyes when you gave her your card, the girl who works in Saint Laurent, the old girls from Varley, girls from shoots you did- it was a supercut of you and them in every way and position my mind could come up with, trying to imagine what the fuck they did for you that I couldn't do. Because I would have done anything for you.

all that you can do in a perfect manner every day, but do it without haste, worry, or fear. Go as fast as you can, but never hurry. Remember that in the moment you begin to hurry you cease to be a creator and become a competitor; you drop back upon the old plane again.

Then I kiss her, slowly at first… slowly like how you drink a top shelf whiskey—feel it in your mouth, let it roll around for a couple of seconds before you go back for more. Bask in the flavour of my old, always love.

There is a damn good reason why you should proceed slowly and methodically through any training program. The reason has to do with generating training momentum. Basically put, this means that if you build a head of steam by moving forwards more slowly, you’ll actually reach your goals much faster than if you proceeded with haste. This sounds like a paradox, but it’s true. The old-timers of the iron game understood this principle only too well. They used to talk in terms of “milking” a program, and “putting strength in the bank.” One of the old sayings wise weightlifting coaches used to force down the throats of eager young trainees was the phrase: the heavy weight isn’t going anywhere.

Most interesting of all, unlike the vast majority of firms that fail when the industry shifts, Netflix had responded successfully to four massive transitions in the entertainment and business environment in just fifteen years: From DVD by mail to streaming old TV series and movies over the internet. From streaming old content to launching new original content (such as House of Cards) produced by external studios. From licensing content provided by external studios to building their own in-house studio that creates award-winning TV shows and movies (such as Stranger Things, La Casa De Papel, and The Ballad of Buster Scruggs). From a USA-only company to a global company entertaining people in 190 countries. Netflix’s success is beyond unusual. It’s incredible. Clearly, something singular is happening, which wasn’t happening at Blockbuster when they declared bankruptcy in 2010.

So how did an entire generation of billions of people today come to universally accept planet Earth as being 4.6 billion years old? The answer is simple: It is because most people just believe what they are told, and errant scientists have crammed their guesswork down their throats. Today, we are inundated daily with newspapers, magazines, newscasters, and schoolteachers regurgitating scientist’s theories. But, friend, let us call a spade a spade; a theory is a guess! Therefore, the theory of macroevolution and the big bang theory are nothing more than speculation. And these two theories demand a very old Earth and universe to be true, so scientist — without definitive evidence — falsely assume they are! And, unfortunately, their guesses are being taught as truth to our children in schools. Thus, we have the perfect storm for festering evil: A generation of Biblically illiterate kids are growing up believing whatever their teachers teach them in school, which contradicts the Bible trueness! Friend, the great “end time” deception is in full force! Paul wrote about it: “evil men and seducers shall wax worse and worse, deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of … And that from a child thou hast known the Holy Scriptures” (II Timothy 3:13-15). As a 3 year Chemistry/Biochemistry majored collegiate student with a 3.84 GPA, let me assure you there is not a single test a scientist can perform to absolutely, positively verify the age of something! The tests all involve assumptions — including radiometric dating — and therein lay the error. Are you really going to throw away hard, cold, ancient, Biblical “end times” prophetic evidence, including the 7 day Creation story’s amazing prophetic verbiage, all of which support the truth of a 6,000 year old Earth, to believe in mankind’s scientific guesses? Allow me to tell you first HOW the world was created, for the answer is in Scripture! Then we will investigate how the great “end-time” deceptive theories like macroevolution & the big bang arrived, claiming a very old universe. Friend, the method God used to create the world is blatantly flaunted in a miracle Jesus performed twice. I want you to seriously consider the miracle, for it appears God wanted the miracle to be remembered above ALL other miracles, because it is the ONLY one contained in ALL 4 Gospels. And rightly so, for it should be contemplated by all: The

It is becoming quite irksome, this stubbornness of hers about marrying. Suitors do appear occasionally, men eager to marry her, but she will have nothing to do with any of them. I wouldn't be at all surprised if she picked the worst of the lot in the end; as an old Thai saying goes, she who has one chance to walk the length of the garden in search of the perfect rose may have to pick in haste from the last bush.

And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. a

The tale of Dr Jekyll and Mr Hyde is simply God and the Devil recast. Read the Old Testament or the Koran. It’s impossible to tell who is God and who is the Devil. As for the New Testament, that’s about a rebellious, idealistic teenager rebelling against his dominant father, yet desperate to be loved by his father. It ends with the father demanding the son’s suicide (death by Roman) in order for the son to win his love. No wonder poor old JC said, 'My God, my God, what hast thou forsaken me'. He had serious abandonment issues. If God lets down his own son, he sure as hell isn’t going to have your back.

“Parksy, you’re not just my first thought, you’re willfully my second one and my third one and every other thereafter, because when I am dead”–grimace over at her for saying the D-word–“Sorry. But when I am, that’s what they’ll say about me. That I loved you. That I still love you. That even if I die, when I die, and I’m old and I’m ready and god willing you’ve died first because otherwise–up front,” I turn to our friends and family. “–sorry to everyone.” I turn back to her. “If I die, when I die, it will echo through space and through time, and it’ll brush up against the edge of this universe and press into the next one that I loved you more than anything.”

Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.” Proverbs 20:22 BE not in haste. Let anger cool down. Say nothing and do nothing to avenge yourself. You will be sure to act unwisely if you take up the cudgels and fight your own battles; and, certainly, you will not show the spirit of the Lord Jesus. It is nobler to forgive, and let the offence pass. To let an injury rankle in your bosom, and to meditate revenge, is to keep old wounds open, and to make new ones. Better forget and forgive.

April 30 MORNING “And all the children of Israel murmured.” — Numbers 14:2 THERE are murmurers amongst Christians now, as there were in the camp of Israel of old. There are those who, when the rod falls, cry out against the afflictive dispensation. They ask, “Why am I thus afflicted? What have I done to be chastened in this manner?” A word with thee, O murmurer! Why shouldst thou murmur against the dispensations of thy heavenly Father? Can He treat thee more hardly than thou deservest? Consider what a rebel thou wast once, but He has pardoned thee! Surely, if He in His wisdom sees fit now to chasten thee, thou shouldst not complain. After all, art thou smitten as hardly as thy sins deserve? Consider the corruption which is in thy breast, and then wilt thou wonder that there needs so much of the rod to fetch it out? Weigh thyself, and discern how much dross is mingled with thy gold; and dost thou think the fire too hot to purge away so much dross as thou hast? Does not that proud rebellious spirit of thine prove that thy heart is not thoroughly sanctified? Are not those murmuring words contrary to the holy submissive nature of God’s children? Is not the correction needed? But if thou wilt murmur against the chastening, take heed, for it will go hard with murmurers. God always chastises His children twice, if they do not bear the first stroke patiently. But know one thing — “He doth not afflict willingly, nor grieve the children of men.” All His corrections are sent in love, to purify thee, and to draw thee nearer to Himself. Surely it must help thee to bear the chastening with resignation if thou art able to recognize thy Father’s hand. For “whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth. If ye endure chastening, God dealeth with you as with sons.” “Murmur not as some of them also murmured and were destroyed of the destroyer.

The Bee-Attitudes Be led by the Holy Spirit. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty (emancipation from bondage, freedom). 2 Corinthians 3:17 Be free in Christ. And I will walk at liberty and at ease, for I have sought and inquired for (and desperately required) Your precepts. Psalm 119:45 Be uncomplicated. I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out (freely), and will find pasture. John 10:9 Be confident in God. Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. Proverbs 3:5 Be quick to forgive. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. Colossians 3:13 Be honest. Do not lie to one another, seeing that you have put off the old self with its practices. Colossians 3:9; There are six things that the Lord hates, seven that are an abomination to Him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to tun to evil, a false witness who breathes out lies, and one who sows discord among brothers. My son, keep your father’s commandment, and forsake not your mother’s teaching. Proverbs 6:16-20 ESV Be outrageously blessed. Delight yourself also in the Lord, and He will give you the desires and secret petitions of your heart. Psalm 37:4 Through it all, may this book inspire you to live more joyfully, enjoy life and thrive by living a grateful life.

IMPATIENCE. How can I wait until you come to me? The once fleet mornings linger by the way, Their sunny smiles touched with malicious glee At my unrest; they seem to pause, and play Like truant children, while I sigh and say, How can I wait? How can I wait? Of old, the rapid hours Refused to pause or loiter with me long; But now they idly fill their hands with flowers, And make no haste, but slowly stroll among The summer blooms, not heeding my one song, How can I wait? How can I wait? The nights alone are kind; They reach forth to a future day, and bring Sweet dreams of you to people all my mind; And time speeds by on light and airy wing. I feast upon your face, I no more sing, How can I wait?

I felt just the way I imagine the shade of poor old Samuel must have felt when the witch dragged him up from Sheol. "Why hast thou disquieted me, to bring me up?" In fact, I had spent the morning darkness praying for the wisdom to do well by John Ames Boughton, and then when he woke me, I was immediately aware that my sullen old reptilian self would have handed him over to the Philistines for the sake of a few more minutes' sleep.

Morning, October 4 "At evening time it shall be light." Zechariah 14:7 Oftentimes we look forward with forebodings to the time of old age, forgetful that at eventide it shall be light. To many saints, old age is the choicest season in their lives. A balmier air fans the mariner's cheek as he nears the shore of immortality, fewer waves ruffle his sea, quiet reigns, deep, still and solemn. From the altar of age the flashes of the fire of youth are gone, but the more real flame of earnest feeling remains. The pilgrims have reached the land Beulah, that happy country, whose days are as the days of heaven upon earth. Angels visit it, celestial gales blow over it, flowers of paradise grow in it, and the air is filled with seraphic music. Some dwell here for years, and others come to it but a few hours before their departure, but it is an Eden on earth. We may well long for the time when we shall recline in its shady groves and be satisfied with hope until the time of fruition comes. The setting sun seems larger than when aloft in the sky, and a splendour of glory tinges all the clouds which surround his going down. Pain breaks not the calm of the sweet twilight of age, for strength made perfect in weakness bears up with patience under it all. Ripe fruits of choice experience are gathered as the rare repast of life's evening, and the soul prepares itself for rest. The Lord's people shall also enjoy light in the hour of death. Unbelief laments; the shadows fall, the night is coming, existence is ending. Ah no, crieth faith, the night is far spent, the true day is at hand. Light is come, the light of immortality, the light of a Father's countenance. Gather up thy feet in the bed, see the waiting bands of spirits! Angels waft thee away. Farewell, beloved one, thou art gone, thou wavest thine hand. Ah, now it is light. The pearly gates are open, the golden streets shine in the jasper light. We cover our eyes, but thou beholdest the unseen; adieu, brother, thou hast light at even-tide, such as we have not yet.

Awake, awake, put on strength, O arm of the Lord; awake, as in the days of old, the generations of ancient times. Art thou not it that cut Rahab [Egypt] in pieces that pierced the dragon? Art thou not it which dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over? And the ransomed of the Lord shall return, and come with singing unto Zion: and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. I, even I, am He that comforteth you: who art thou, that thou art afraid of man that shall die, and of the son of man which shall be made as grass; and hast forgotten the Lord thy Maker, that stretched forth the heavens, and laid the foundation of the earth; and fearest continually all the day because of the fury of the oppressor? The captive exile shall speedily be loosed; and he shall not die and go down into the pit, neither shall his bread fail. For I am the Lord thy God, which stirreth up the sea that the waves thereof roar: the lord of hosts is His name. And I have put My word in thy mouth, and have covered thee in the shadow of Mine hand, the I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art My People.” Isaiah 51.9-16 Surely the fact that “the sea is His and He made it,”1 and that He “Hath measured the waters in the hollow of His hand,” (Isaiah 40.12) is sufficient ground for confidence in him by any of His people, whether it be for deliverance from danger, for overcoming grace, or for help in carrying on the work to which He has called them.

I am silent with the angry, Patient with the ignorant. So as to quell strife. I am cool, free of haste, Knowing the outcome, expecting what comes. I am a speaker in situations of strife, One who knows which phrase causes anger. I am friendly when I hear my name To him who would tell me (his) concern. I am controlled, kind, friendly, One who calms the weeper with good words. I am one bright-faced to his client, Beneficent to his equal. I am a straight one in his lord’s house, Who knows flattery when it is spoken, I am bright-faced, open-handed, An owner of food who does not cover his face. I am a friend of the poor, One well-disposed to the have-not. I am one who feeds the hungry in need, Who is open-handed to the pauper.

Sméagol,’ he said, ‘I will trust you once more. Indeed it seems that I must do so, and that it is my fate to receive help from you, where I least looked for it, and your fate to help me whom you long pursued with evil purpose. So far you have deserved well of me and have kept your promise truly. Truly, I say and mean,’ he added with a glance at Sam, ‘for twice now we have been in your power, and you have done no harm to us. Nor have you tried to take from me what you once sought. May the third time prove the best! But I warn you, Sméagol, you are in danger.’ ‘Yes, yes, master!’ said Gollum. ‘Dreadful danger! Sméagol’s bones shake to think of it, but he doesn’t run away. He must help nice master.’ ‘I did not mean the danger that we all share,’ said Frodo. ‘I mean a danger to yourself alone. You swore a promise by what you call the Precious. Remember that! It will hold you to it; but it will seek a way to twist it to your own undoing. Already you are being twisted. You revealed yourself to me just now, foolishly. Give it back to Sméagol you said. Do not say that again! Do not let that thought grow in you! You will never get it back. But the desire of it may betray you to a bitter end. You will never get it back. In the last need, Sméagol, I should put on the Precious; and the Precious mastered you long ago. If I, wearing it, were to command you, you would obey, even if it were to leap from a precipice or to cast yourself into the fire. And such would be my command. So have a care, Sméagol!’ Sam looked at his master with approval, but also with surprise: there was a look in his face and a tone in his voice that he had not known before. It had always been a notion of his that the kindness of dear Mr. Frodo was of such a high degree that it must imply a fair measure of blindness. Of course, he also firmly held the incompatible belief that Mr. Frodo was the wisest person in the world (with the possible exception of Old Mr. Bilbo and of Gandalf). Gollum in his own way, and with much more excuse as his acquaintance was much briefer, may have made a similar mistake, confusing kindness and blindness. At any rate this speech abashed and terrified him. He grovelled on the ground and could speak no clear words but nice master. Frodo waited patiently for a while, then he spoke again less sternly. ‘Come now, Gollum or Sméagol if you wish, tell me of this other way, and show me, if you can, what hope there is in it, enough to justify me in turning aside from my plain path. I am in haste.

January 25 MORNING “I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us.” — Isaiah 63:7 AND canst thou not do this? Are there no mercies which thou hast experienced? What though thou art gloomy now, canst thou forget that blessed hour when Jesus met thee, and said, “Come unto me”? Canst thou not remember that rapturous moment when He snapped thy fetters, dashed thy chains to the earth, and said, “I came to break thy bonds and set thee free”? Or if the love of thine espousals be forgotten, there must surely be some precious milestone along the road of life not quite grown over with moss, on which thou canst read a happy memorial of His mercy towards thee? What, didst thou never have a sickness like that which thou art suffering now, and did He not restore thee? Wert thou never poor before, and did He not supply thy wants? Wast thou never in straits before, and did He not deliver thee? Arise, go to the river of thine experience, and pull up a few bulrushes, and plait them into an ark, wherein thine infant-faith may float safely on the stream. Forget not what thy God has done for thee; turn over the book of thy remembrance, and consider the days of old. Canst thou not remember the hill Mizar? Did the Lord never meet with thee at Hermon? Hast thou never climbed the Delectable Mountains? Hast thou never been helped in time of need? Nay, I know thou hast. Go back, then, a little way to the choice mercies of yesterday, and though all may be dark now, light up the lamps of the past, they shall glitter through the darkness, and thou shalt trust in the Lord till the day break and the shadows flee away. “Remember, O Lord, thy tender mercies and thy lovingkindnesses, for they have been ever of old.

There is an old tradition that after the battle of Hastings William the Conqueror marched toward Dover, whereon Stigand, the Archbishop of Canterbury, and Egelsine, the Abbot of St. Augustine's, assembled the people of Kent in arms at Swanscombe. Every man had a green bough in his hand, and when William approached he thought he saw a forest on the march. Then the people cast down the boughs, and sent a messenger to the Conqueror offering him peace if he would guarantee their ancient liberties, or "war, and that most deadly, if thou deny it them". Probably this legend is the earliest source of the incident of Birnam Wood in Shakespeare's Macbeth.

The last pathetic voice was that of a shortwave operator, breaking through from some outpost. 2X2L calling CQ, New York … isn’t there anyone on the air? … isn’t there anyone on the air?… isn’t there anyone …? At about this time, Davidson Taylor was called away from the studio. The telephone began ringing. When Taylor returned, Houseman recalled, his face was ashen. The panic had begun in New Jersey and spread north and west. Men staggered into bars babbling about the end of the world. Bartenders tuned in just in time to hear Kenny Delmar—playing the “Secretary of the Interior” but sounding enough like Roosevelt to chill their marrow—putting faith in God and the armed forces in this national catastrophe. In Newark, traffic ran wild through the streets. People wrapped their faces in wet towels and roared past puzzled traffic cops in their haste to get out of town. One Newark hospital treated 20 people for shock.

The death toll had reached twenty-one. The survivors of the Gremlin Special were down to three: John McCollom, a stoic twenty-six-year-old first lieutenant from the Midwest who’d just lost his twin brother; Kenneth Decker, a tech sergeant from the Northwest with awful head wounds who’d just celebrated his thirty-fourth birthday; and Margaret Hastings, an adventure-seeking thirty-year-old WAC corporal from the Northeast who’d missed her date for an ocean swim on the New Guinea coast.

Tell him to stop, a voice inside her said, but all she could think was that Jeremy had never kissed her like this. He had never made her feel like this--not once in the two years they had been together. No one had ever made her feel like this. And she didn’t want the moment to end. Her brain seemed to shut down just then, leaving her body in control. Desire curled like mist through her veins. She fumbled with the buttons on the front of his denim shirt, tore one of them off in her haste to touch him. She jerked the fabric apart and slid her hands inside, pressed her trembling palms against his bare chest. Thick bands of muscle tightened. Crisp brown chest hair curled around the tips of her fingers, and ridges of muscle rippled down his flat stomach. Call made a sound in his throat and a shudder ran the length of his body. His mouth still clung to hers. He jerked up her sweatshirt, cupped her breasts over her white lace bra, and started to work the catch beneath the tiny bow at the front. “Hey, Call! You over here? Call! Is everything all right?” She whimpered as he whipped his mouth away and softly cursed. With an unsteady hand, he jerked down her sweatshirt and stepped protectively in front of her, leaving her shielded behind his body and the trunk of the tree. “Everything’s fine, Toby.” His voice sounded raspy. She wondered if his friend would notice. “I thought I heard shots,” Toby said, “but I was cooking so I didn’t pay all that much attention. Then I went into the living room and found the front door open. When I saw your rifle gone from the rack, I was afraid something bad might have happened.” “Our neighbor, Ms. Sinclair, came nose to nose with her first black bear.” Call looked her way, gave her a quick once-over, saw that she didn’t look too disheveled, and tugged her out from behind the tree. “Charity Sinclair, meet Toby Jenkins. Toby’s chief-cook-and-bottle-washer over at my place, and all-around handyman. At least he is till he leaves for college in the fall. Toby, this is Ms. Sinclair, our new neighbor.” “Nice to meet you, ma’am. I heard Mose sold the place. I’ve been meaning to come over and say hello.” “Forget the ma’am,” Charity told him. “It makes me feel too old. Charity is enough.” He nodded, smiled. He was young, maybe nineteen or twenty, with thick, dark red hair and a few scattered freckles, sort of a young John Kennedy, an attractive boy with what appeared to be a pleasant disposition. She wondered if he could tell by looking at her what had been going on when he arrived. Then she noticed Call’s shirt was open and missing a button and felt her face heating up again.

It was on the second Tuesday in January - WI night - that winter became a serious and dramatic matter, a cold, tiring, but exhilarating time, at least for the young, and a companionable time for all, when we were stranded, snowbound and sealed off in place and, it seemed, in time too, for the usual pattern of the day’s coming and going was halted. We had been in the town all day, and I had scarcely noticed the weather. But, by the time I put the car up the last, steep bit of hill, past Cuckoo Farm and Foxley Spinney, towards the village, the sky had gathered like a boil, and had an odd, sulphurous yellow gleam over iron grey. It was achingly cold, the wind coming north-east off the Fen made us cry. We ran down the steps and indoors, switched on the lamps and opened up the stove, made tea, shut out the weather, though we could still hear it; the wind made a thin, steely noise under doors and through all the cracks and crevices of the old house. But by six o’clock there had been one of those sudden changes. I opened the door to let in Hastings, the tabby cat, and sensed it at once. The wind dropped and died, everything was still and dark as coal, no moonlight, not a star showed through the cloud cover, and it was just a degree wamer. I could smell the approching snow. Everything waited.

The spirit of this time has condemned us to haste. You have no more futurity and no more past if you serve the spirit of this time. We need the life ofeternity. We bear the future and the past in the depths. The future is old and the past is young. You serve the spirit of this time, and believe thatyou are able to escape the spirit of the depths. But the depths do not hesitate any longer and will force you into the mysteries of Christ.228 It belongs to this mystery that man is not redeemed through the hero, but becomes a Christ himself The antecedent example of the saints symbolically teaches us this.

I'm not going to Wichita,' Vladimir said, the word 'Wichita' rendered by his accent as the most foreign word imaginable in the English language. 'I’m going to live with Fran and it’s going to be all right. You’re going to make it all right.' But even as he was laying down the law, his hands were shaking to the point where it was hard to keep the shabby pay-phone receiver properly positioned between his mouth and ear. Teardrops were blurring the corners of his eyes and he felt the need to have Baobab hear him burst out in a series of long, convulsive sobs, Roberta-style. All he had wanted was twenty thousand lousy dollars. It wasn’t a million. It was how much Dr. Girshkin made on average from two of his nervous gold-toothed patients. 'Okay,' Baobab said. 'Here’s how we’re going to do it. These are the new rules. Memorize them or write them down. Do you have a pen? Hello? Okay, Rule One: you can’t visit anyone—friends, relatives, work, nothing. You can only call me from a pay phone and we can’t talk for more than three minutes.' He paused. Vladimir imagined him reading this from a little scrap of paper. Suddenly Baobab said, under his breath: 'Tree, nine-thirty, tomorrow.' 'The two of us can never meet in person,' he was saying loudly now. 'We will keep in touch only by phone. If you check into a hotel, make sure you pay cash. Never pay by credit card. Once more: Tree, nine-thirty, tomorrow.' Tree. Their Tree? The Tree? And nine-thirty? Did he mean in the morning? It was hard to imagine Baobab up at that unholy hour. 'Rule Five: I want you to keep moving at all times, or at least try to keep moving. Which brings us to…' But just as Rule Six was about to come over the transom, there was a tussle for the phone and Roberta came on the line in her favorite Bowery harlot voice, the kind that smelled like gin nine hundred miles away. 'Vladimir, dear, hi!' Well, at least someone was enjoying Vladimir’s downfall. 'Say, I was thinking, do you have any ties with the Russian underworld, honey?' Vladimir thought of hanging up, but the way things were going even Roberta’s voice was a distinctly human one. He thought of Mr. Rybakov’s son, the Groundhog. 'Prava,' he muttered, unable to articulate any further. An uptown train rumbled beneath him to underscore the underlying shakiness of his life. Two blocks downtown, a screaming professional was being tossed back and forth between two joyful muggers. 'Prava, how very now!' Roberta said. 'Laszlo’s thinking of opening up an Academy of Acting and the Plastic Arts there. Did you know that there are thirty thousand Americans in Prava? At least a half dozen certified Hemingways among them, wouldn’t you agree?' 'Thank you for your concern, Roberta. It’s touching. But right now I have other… There are problems. Besides, getting to Prava… What can I do?… There’s an old Russian sailor… An old lunatic… He needs to be naturalized.' There was a long pause at this point and Vladimir realized that in his haste he wasn’t making much sense. 'It’s a long story…' he began, 'but essentially… I need to… Oh God, what’s wrong with me?' 'Talk to me, you big bear!' Roberta encouraged him. 'Essentially, if I get this old lunatic his citizenship, he’ll set me up with his son in Prava.' 'Okay, then,' Roberta said. 'I definitely can’t get him his citizenship.' 'No,' Vladimir concurred. 'No, you can’t.' What was he doing talking to a sixteen-year-old? 'But,' Roberta said, 'I can get him the next best thing…

The old adage was true in her case: Marry in haste, repent at leisure

Week 24 Day 4 Give a Second Chance Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. Psalm 71:20 From every piercing sorrow That heaves our breast to-day, Or threatens us to-morrow, Hope turns our eyes away; On wings of faith ascending, We see the land of light, And feel our sorrows ending In infinite delight. Given the responsibility to decide the fate of a court-martialed soldier, would you be willing to give a second chance? As commander in chief, Lincoln was ultimately the one to decide whether or not a young soldier would live or die. Often the convicted soldier would not be much older than a child, not even eighteen years old. At the behest of some of his generals, Lincoln stood firm in his desire to give the younger men a second chance. “I am unwilling for any boy under eighteen to be shot,” he demanded. These young men, according to Lincoln, deserved to learn a lesson by which to live, not die. Many of them ultimately became good husbands and fathers, and some of them even became great military leaders. Lincoln’s forgiving attitude gave them the chance to begin again. Do you help other people start over, or are you eager to put an end to them?

Sam Penny in that white T-shirt, in his black jeans and those old Cons he wears, looking like that, kissing like that—it’s where you hope you’ll go when your head touches the pillow.

Marry in haste, repent at leisure, the old folken say.

Thomas Heywood wrote or cowrote more than two hundred plays, five times the number Shakespeare produced in a career of similar length. Even so, signs of haste abound in Shakespeare’s work, even in the greatest of his plays. Hamlet is a student at the beginning of the play and thirty years old by its end, even though nothing like enough time has passed in the story.

Howbeit the holy man was sore perplexed when the summons arrived. So great was his distemperature that no sooner had he read Huldbrand's letter, than he girt himself for his journey with far greater expedition than the messenger had used in his coming. What time his breath failed him or his aged limbs refused their service, he would say to himself, " Fail not, body of mine, fail not till the goal be reached ! Perchance I may yet be soon enough to prevent a crime ! ' And thus with renewed strength he would press and urge himself on, without stop or stay, until late one evening he found himself at last in the shady courtyard of Ringstetten. Now it chanced that the betrothed pair were sitting side by side under the trees, while the fisherman sate near, deep in many thoughts. Seeing Father Heilmann, they sprang up and pressed round him with warm welcome. But he was sparing of speech, only begging Huldbrand to go with him into the castle. When the knight hesitated and marvelled somewhat at the grave summons, the father spoke : " My lord of Ringstetten," quoth he, "to speak to thee in private was my desire, but why should I persist in it any longer ? \Vhat I have to say concerneth equally Bertalda and the fisherman, and what must be heard at some time had better be heard forthwith. Art thou then so sure, Knight Huldbrand, that thy first wife is dead ? For myself, I cannot think so. Naught indeed will I say of the mystery that surroundeth her, for of that I know nothing certain. But that she was a faithful and God-fearing wife, of that at least there is no doubt. Now, for the last fortnight she hath stood in dreams at my bedside, wringing her hands in anguish and murmuring at my ear : ' Good Father, stay him from his purpose ! I am yet living. Ah ! Save his life ! Save his soul ! ' What this night vision might mean passed my comprehension, until thy messenger came for me. Then I hurried hither with all imaginable speed — not to unite, but to separate, those who must on no account be joined. Leave her, Huldbrand ! Leave him, Bertalda! For he belongs still to another. Dost thou not see how pale his cheek is through grief for his lost wife ? He hath no bridegroom's air, and a voice telleth me that, an thou leave him not, thou wilt never be happy." Now Father Heilmann spoke the truth, and the three listeners knew it in their innermost hearts ; yet would they not believe it. Even the old fisherman was under a spell, for he thought that the issue must needs be what they had settled in their recent discussions. So they all set their wild and reckless haste against the priest's warnings in such sort that the holy father must perforce leave the" castle with a sad heart.

thou hast, but sin cannot sever thee from his love; he loves thee still. Think not, O poor downcast child of God, because the scars of thine old sins have marred thy beauty, that he loves thee less because of that blemish. O no! He loved thee when he foreknew thy sin; he loved thee with the knowledge of what the aggregate of thy wickedness would be; and he does not love thee less now. Come to him in all boldness of faith; tell him thou hast grieved him, and he will forget thy wandering, and will receive thee again; the kisses of his love shall be bestowed upon thee, and the arms of his grace shall embrace thee. He is faithful; trust him, he will never deceive you; trust him, he will never leave you.

I don’t know how this stupid, fucking guy who looks like a pirate and a Greek god can make me feel like a million bucks and a five-year-old twat all at once.

There are all sorts of loves in this world, not all of them, but most of them are beautiful. Some are old, some noble, some brave. Others are dishonourable and weak and make you so by association. Some are a low whisper on a sombre night, some are maddening. Some you can’t ignore—they slowburn inside of you, never quite going out completely but you’re too scared to dare try to fan that flame.

How many people do you get to call yours? There are all sorts of loves in this world, not all of them, but most of them are beautiful. Some are old, some noble, some brave. Others are dishonourable and weak and make you so by association. Some are a low whisper on a sombre night, some are maddening. Some you can’t ignore—they slowburn inside of you, never quite going out completely but you’re too scared to dare try to fan that flame. Some loves you pretend you don’t feel, even when you can, even when you know you do, even if he’s the first thing you think of in the morning, even if he’s like a match in the darkened room of your heart—because loving something how you love him is a painful love that puts rocks in your pockets and melancholy in your eyeballs and if time has taught you anything it’s that it doesn’t matter. You’ll love him forever anyway.

How many loves do you get in a lifetime? How many people do you get to call yours? There are all sorts of loves in this world, not all of them, but most of them are beautiful. Some are old, some noble, some brave. Others are dishonourable and weak and make you so by association. Some are a low whisper on a sombre night, some are maddening. Some you can’t ignore—they slow-burn inside of you, never quite going out completely but you’re too scared to dare try to fan that flame. Some loves you pretend you don’t feel, even when you can, even when you know you do, even if he’s the first thing you think of in the morning, even if he’s like a match in the darkened room of your heart— because loving something how you love him is a painful love that puts rocks in your pockets and melancholy in your eyeballs and if time has taught you anything it’s that it doesn’t matter. You’ll love him forever anyway.

How many loves do you get in a lifetime? How many people do you get to call yours? There are all sorts of loves in this world, not all of them, but most of them are beautiful. Some are old, some noble, some brave. Others are dishonourable and weak and make you so by association. Some are a low whisper on a sombre night, some are maddening. Some you can’t ignore—they slow-burn inside of you, never quite going out completely but you’re too scared to dare try to fan that flame. Some loves you pretend you don’t feel, even when you can, even when you know you do, even if he’s the first thing you think of in the morning, even if he’s like a match in the darkened room of your heart— because loving something how you love him is a painful love that puts rocks in your pockets and melancholy in your eyeballs and if time has taught you anything it’s that it doesn’t matter. You’ll love him forever anyway.

How many loves do you get in a lifetime? How many people do you get to call yours? There are all sorts of loves in this world, not all of them, but most of them are beautiful. Some are old, some noble, some brave. Others are dishonourable and weak and make you so by association. Some are a low whisper on a sombre night, some are maddening. Some you can’t ignore—they slow-burn inside of you, never quite going out completely but you’re too scared to dare try to fan that flame. Some loves you pretend you don’t feel, even when you can, even when you know you do, even if he’s the first thing you think of in the morning, even if he’s like a match in the darkened room of your heart—because loving something how you love him is a painful love that puts rocks in your pockets and melancholy in your eyeballs and if time has taught you anything it’s that it doesn’t matter. You’ll love him forever anyway.

I was lost in my own little world, devouring the pages of my book, taking slow sips of my lukewarm coffee, when an old man with a kind face and a gentle smile approached me. He had silver hair, and he wore a white button-down shirt, and brown trousers. He offered me his hand, and I recall closing my book in haste, taking his hand, and following him across the room, like I knew him. We stopped at a table where a man who looked like he was in his mid-thirties sat alone, immersed in the pages of his book. The old man leads me to the empty chair next to the stranger, and without hesitation, I sat down. Regardless of how perplexed I was by what was going on, I didn’t ask any questions. I didn’t want to. I was too amused by what was happening to me.

I open her car door and look down at her. “I didn’t realise before,” I nod my head back to the old days, “that you liked art. I knew you stole it, I didn’t know you liked it.

She nodded, eyes fallen. “I’d quite like this to kill him.” I sniffed a laugh as I leaned my head on my old friend’s head, kissed her cheek. “You here kills him every day.” I poked her in the side. “You don’t need to try.

For this very reason philology is now more desirable than ever before; for this very reason it is the highest attraction and incitement in an age of “work”: that is to say, of haste, of unseemly and immoderate hurry-skurry,  which is intent upon “getting things done” at once, even every book, whether old or new. Philology itself, perhaps, will not “get things done” so hurriedly: it teaches how to read well: i.e. slowly, profoundly, attentively, prudently, with inner thoughts, with the mental doors ajar, with delicate fingers and eyes ... my patient friends, this book appeals only to perfect readers and philologists: learn to read me well! Ruta, near Genoa, Autumn, 1886.