Handicapped Small Quotes

We all have our handicaps. You're not mine.

People who self-handicap purposely shoot themselves in the foot in order to protect themselves from having to confront their possible shortcomings. Many self-handicapping behaviors are those small, subtle bad habits like being late, gossiping, micromanaging, behaving passive-aggressively, or being a perfectionist. We may not recognize these self-defeating--and self-handicapping--traits for what they are. Or we may even wrongly perceive them as strengths. But in truth, they often get in the way of us blooming.

He wanted to teach the children that all bodies are beautiful. Among the pupils at Tomoe were some who had polio, like Yasuaki-chan, or were very small, or otherwise handicapped, and he felt if they bared their bodies and played together it would rid them feelings of shame and help to prevent them from developing an inferiority complex. As it turned out, while the handicapped children were shy at first, get soon began to enjoy themselves, and finally they got over their shyness completely.

There are a small number of debilitating conditions with a strong genetic basis, such as muscular dystrophy or Huntington’s disease. These are rare, affecting about one person in ten thousand or even fewer. They do not pose a significant threat to the survival of the species. If, however, we add up the numbers of people plagued by depression or ADD or the other common psychological problems people in this society struggle with, including alcoholism and anxiety, we will have identified no less than a third of the North American population. Genetic explanations for these conditions assume that after millions of years of evolution, nature would permit a very large number of disordered genes, handicapping a third of humankind, to pass through the screen of natural selection — a highly unlikely proposition.

She is waiting for me when I step outside of school at the end of the day, her sturdy frame standing by the passenger door of my papaw's small truck, waving. Yes,waving-ildly, with both arms in the air,and catching herself on the door when she loses her balance. Mortified,I attempt a nonchalant wave to the other girls on my squad. Practice actually went well today.I like the girls and I'm on top of all the pyraminds, which is cool. What is not cool is my grandmother shouting my name and motioning at me like an escaped mental patient who has taken a day job landing planes.I sprint over to their truck, which is parked diagonally across to handicapped spots, as quickly as I can. "I'm here, gosh! Stop yelling," I say. "Comee here, baby," she says, and before I know it, she's pressing me against her massive bosom in a bear hug, slapping my back and cooing into my ear. "You're Mamaw's baby, ain't ya? Yes, Mamaw's sure happy to see you." There is no escape.Because I am too short and scrawny and no match for her brute grandchild-love strength, I wait it out.

There once was a female snake that roamed around a small village in the countryside of Egypt. She was commonly seen by villagers with her small baby as they grazed around the trees. One day, several men noticed the mother snake was searching back and forth throughout the village in a frenzy — without her young. Apparently, her baby had slithered off on its own to play while she was out looking for food. Yet the mother snake went on looking for her baby for days because it still hadn't returned back to her. So one day, one of the elder women in the village caught sight of the big snake climbing on top of their water supply — an open clay jug harvesting all the village's water. The snake latched its teeth on the big jug's opening and sprayed its venom into it. The woman who witnessed the event was mentally handicapped, so when she went to warn the other villagers, nobody really understood what she was saying. And when she approached the jug to try to knock it over, she was reprimanded by her two brothers and they locked her away in her room. Then early the next day, the mother snake returned to the village after a long evening searching for her baby. The children villagers quickly surrounded her while clapping and singing because she had finally found her baby. And as the mother snake watched the children rejoice in the reunion with her child, she suddenly took off straight for the water supply — leaving behind her baby with the villagers' children. Before an old man could gather some water to make some tea, she hissed in his direction, forcing him to step back as she immediately wrapped herself around the jug and squeezed it super hard. When the jug broke burst into a hundred fragments, she slithered away to gather her child and return to the safety of her hole. Many people reading this true story may not understand that the same feelings we are capable of having, snakes have too. Thinking the villagers killed her baby, the mother snake sought out revenge by poisoning the water to destroy those she thought had hurt her child. But when she found her baby and saw the villagers' children, her guilt and protective instincts urged her to save them before other mothers would be forced to experience the pain and grief of losing a child. Animals have hearts and minds too. They are capable of love, hatred, jealousy, revenge, hunger, fear, joy, and caring for their own and others. We look at animals as if they are inferior because they are savage and not civilized, but in truth, we are the ones who are not being civil by drawing a thick line between us and them — us and nature. A wild animal's life is very straightforward. They spend their time searching and gathering food, mating, building homes, and meditating and playing with their loved ones. They enjoy the simplicity of life without any of our technological gadgetry, materialism, mass consumption, wastefulness, superficiality, mindless wars, excessive greed and hatred. While we get excited by the vibrations coming from our TV sets, headphones and car stereos, they get stimulated by the vibrations of nature. So, just because animals may lack the sophisticated minds to create the technology we do or make brick homes and highways like us, does not mean their connections to the etheric world isn't more sophisticated than anything we could ever imagine. That means they are more spiritual, reflective, cosmic, and tuned into alternate universes beyond what our eyes can see. So in other words, animals are more advanced than us. They have the simple beauty we lack and the spiritual contentment we may never achieve.

Here are some of the handicaps mutual-fund managers and other professional investors are saddled with: With billions of dollars under management, they must gravitate toward the biggest stocks—the only ones they can buy in the multimillion-dollar quantities they need to fill their portfolios. Thus many funds end up owning the same few overpriced giants. Investors tend to pour more money into funds as the market rises. The managers use that new cash to buy more of the stocks they already own, driving prices to even more dangerous heights. If fund investors ask for their money back when the market drops, the managers may need to sell stocks to cash them out. Just as the funds are forced to buy stocks at inflated prices in a rising market, they become forced sellers as stocks get cheap again. Many portfolio managers get bonuses for beating the market, so they obsessively measure their returns against benchmarks like the S & P 500 index. If a company gets added to an index, hundreds of funds compulsively buy it. (If they don’t, and that stock then does well, the managers look foolish; on the other hand, if they buy it and it does poorly, no one will blame them.) Increasingly, fund managers are expected to specialize. Just as in medicine the general practitioner has given way to the pediatric allergist and the geriatric otolaryngologist, fund managers must buy only “small growth” stocks, or only “mid-sized value” stocks, or nothing but “large blend” stocks.6 If a company gets too big, or too small, or too cheap, or an itty bit too expensive, the fund has to sell it—even if the manager loves the stock. So

O that today you would hearken to his voice! —Psalm 95:7 (RSV) MARIA, INSPIRATION BEHIND HOLY ANGELS HOME Maria was nine in 1965 when I first wrote about her, a bright, little girl with an impish smile. Born hydrocephalic, without legs, a “vegetable” who could not survive, she’d dumbfounded experts and become the inspiration behind a home for infants with multiple handicaps. Now I was back at Holy Angels in North Carolina to celebrate Maria’s fiftieth birthday. I had to trot to keep up with Maria’s motorized wheelchair through a maze of new buildings, home now for adults as well as infants. At each stop, Maria introduced me to staff and volunteers who simply exuded joy. And yet the people they were caring for had such cruel limitations! How could everyone seem so happy, I asked, working day after day with people who’ll never speak, never hold a spoon, never sit up alone? “None of us would be happy,” Maria said, “if we looked way off into the future like that.” Here, she explained, they looked for what God was doing in each life, just that one day. “That’s where God is for all of us, you know. Just in what’s happening right now.” How intently one would learn to look, I thought, to spot the little victories. In my life too…. What if I memorized just the first stanza of Millay’s “Renascence”? What if I understood just one more function on my iPhone? What if just one morning I didn’t comment about my husband’s snoring? “Thank you, Maria,” I said as we hugged good-bye, “for showing me the God of the little victories.” Through what small victory, Father, will You show me Yourself today? —Elizabeth Sherrill Digging Deeper: Ps 118:24; Mt 6:34

Swift released the bowl in a strong drive. It sped obediently down the green, perfectly reproducing Daisy’s shot, though with more calculated momentum. Hitting Daisy’s bowl cleanly off the grass, it took her place right in front of the jack. “He knocked my bowl into the ditch,” Daisy protested. “Is that legal?” “Oh, yes,” Lord Llandrindon said. “A bit ruthless, but perfectly legal. Now it is properly referred to as a ‘dead bowl.’” “My bowl is dead?” Daisy asked indignantly. Swift returned her scowl with an implacable glance. “Never do an enemy a small injury.” “Only you would quote Machiavelli during lawn bowling,” Daisy said through gritted teeth. “Pardon,” Lord Llandrindon said politely, “but I believe it’s my turn.” Seeing that neither of them were paying attention, he shrugged and went to the delivery line. His bowl careened down the green and ended just beyond the jack. “I always play to win,” Swift said to Daisy. “Good God,” Daisy said in exasperation, “you sound exactly like my father. Have you ever considered the possibility that some people play just for the fun of it? As a pleasant activity to pass the time? Or must everything be brought down to life-and-death conflict?” “If you’re not out to win, the game is pointless.” Seeing that she had completely slipped from Swift’s notice, Cassandra Leighton sought to intervene. “I fancy it’s my shot now, Mr. Swift. Would you please be so kind as to retrieve a bowl for me?” Swift complied with barely a glance at her, his attention riveted on Daisy’s small, tense face. “Here,” he said brusquely, thrusting the bowl into Miss Leighton’s hands. “Perhaps you could advise me…” Miss Leighton began, but her voice faded as Swift and Daisy continued to bicker. “All right, Mr. Swift,” Daisy said coolly. “If you can’t enjoy a simple game of bowls without making it into a war, you’ll have a war. We’ll play for points.” She wasn’t quite certain if she had moved forward or if he had, but suddenly they were standing very close, his head bent over hers. “You can’t beat me,” Swift said in a low voice. “You’re a novice, and a woman besides. It wouldn’t be fair unless I was assigned a handicap.” “Your teammate is Miss Leighton,” she whispered sharply. “In my opinion, that’s enough of a handicap. And are you implying that women can’t bowl as well as men?” “No. I’m saying straight out they can’t.” Daisy felt a rush of outrage, augmented by a fiery desire to pound him into the ground. “War,” she repeated, stalking back to her side of the green.

From childhood, this man who was to accomplish so much was almost totally deaf. He could hear only the loudest noises and shouts, but this did not bother him. “I haven’t heard a bird sing since I was twelve,” he once said. “But rather than a handicap my deafness probably has been beneficial.” He believed it drove him early to reading, enabled him to concentrate, and shut him off from small talk. People asked him why he didn’t invent a hearing aid. Father always replied, “How much have you heard in the last twenty-four hours that you couldn’t do without?” He followed this up with: “A man who has to shout can never tell a lie.

That Pakistan should face a particularly acute challenge in forging a coherent national identity will scarcely surprise those who have long pointed to its artificiality as a nation-state. Indeed, at independence, the country was largely bereft of the prerequisites of viable nationhood. The exceptional physical configuration of the new state, in which its eastern and western territories were separated (until 1971 and the secession of Bangladesh) by more than a thousand miles of Indian territory, was an immediate handicap. So was its lack of a common language. Its choice of Urdu—spoken by a small minority—to serve as a national language was fiercely resisted by local regional groups with strong linguistic traditions. They expressed powerful regional identities that separated the numerically preponderant Bengalis of the country’s eastern province from their counterparts in the west, where Punjabis dominated over Sindhis, Pashtuns and Balochis. Pakistan’s national integration was further handicapped by the lack of a common legacy grounded in a strong nationalist narrative informed by a mass anti-colonial struggle. Yet, these severe limitations were judged to be of secondary importance when set against the fact of a shared religion—Islam—held up by Pakistan’s founder, Muhammad Ali Jinnah (1876-1948), as the real test of the Muslim ‘nation’ that would inherit Pakistan.

The self-employed, the small business owners, and the creative class have an acute challenge...at the highest levels of self-directed achievement, workers seek out minimally structured jobs almost as a self-handicapping way to show extreme diligence

Lara, are you alright?" Keir asked, still seething. "I'm fine, belov—" "As if you really care!" Antas stood, and walked over to face Keir. "You, who have dallied with another, even as your so-called warprize attempts to claim you." Dallied? Did that mean what I thought it meant? I flushed, and then went cold at the idea that Keir would turn to another while— "Lower your hood, and show all how true you are to the one you would bond with." Antas pointed at Keir. "Do it now, warrior." There was absolute silence in the tent as Keir glared at Antas. But then his expression changed slightly, and his eyes crinkled in silent humor. Keir lifted his hands and lowered his hood to reveal a small purplish bruise on his neck. A love bite. Oh Goddess above. I blushed bright red, heat flooding my face. My love bite. Keir arched an eyebrow as the Elders reacted to the sight. Antas, however, was nearly foaming at the mouth. "You see? You see? He has broken faith with this Xyian even before she—" It took everything I had to say the words aloud before the entire Council of Elders. "I put that there." "Eh?" Antas twisted to face me. I drew a deep breath, and raised my voice. "That is my mark on his neck." As the group reacted to that, my blush deepened, if that was possible. Then I made the mistake of looking at Keir, and had to cover my mouth to prevent myself from laughing. He looked so smug. Simus was under no such handicap. He was howling with mirth. Antas was scowling, as were Essa and Wild Winds. "How so?" Antas snapped. "You have been kept apart from—" "Her bath." Amyu spoke. "It had to be during her bath." I looked over my shoulder to see that she was none too happy either. I turned back to face the Elders. "It was in my bath," I admitted. "Keir snuck in to see me." As one, the Eldest turned to glare at Keir. Keir shrugged. Simus laughed and slapped him on the back. "The skies favor the bold." Antas paused as a ripple of laughter swept the room again. "So you talked to Keir, despite our rules, despite our—" "We didn't waste time talking," I snapped right back, glaring at him. Then I realized what I'd announced to the room, and blushed bright red. "HEYLA!" Simus shouted. "Truly, the attraction between Warlord and Warprize is as the heat of the summer!

From the beginning, the SS Deutschland was beset by problems, She was known as the “Cocktail Shaker” when she was first launched in 1923. On her trials, it was noticed that the ship had a serious vibration problem due to an imbalance in her twin shafts or perhaps her massive bronze propellers. Because of a lack of funding, this vibration was accepted and remained so for the first six years of her existence. It was an embarrassment to have a ship represent the German Merchant Marine, Handelsmarine, that was handicapped from the start. However, she was still considered the pride of the Hamburg-Amerika Line, a company with rich traditions that was founded in 1847. So, when the Deutschland left Hamburg for the first time on March 27, 1924, she moved slowly down the Elbe River past Blohm und Voss, the massive dockyard where she had been built. At the time of her maiden voyage, the entire city celebrated when the Deutschland headed down the Elbe River towards the North Sea. Other ships in the harbor fittingly saluted her by blowing their deep throaty whistles, as small craft such as tugboats and fireboats pumped frothy white streams of the brackish river water high into the air. By the time I boarded her for my voyage to the United States in November, 1934, the SS Deutschland was over 11 years old and, although she was still Hamburg-Amerika Line’s flagship, she was beginning to show her age. Germans, who prided themselves in their knowledge of science and engineering, were falling behind other European countries. Paying retribution to the victors of World War I had drained the German treasury and as a nation, they resented it. Hostility had increased and the pressure it put on the people was obvious. Many looked to Hitler to make “Germany great again.

Leaving the cave becomes a metaphor within the philosophy of his-tory; it denotes a new epoch of humanity. This is how Descartes used the metaphor. He compares the Scholastics' fight against the new science to the ways of a blind man, who, to fight without a handicap against some- on e who is sighted, makes his opponent go into the depths of a very dark cave ; in publishing his method, by contrast, he would be doing almost th e same as if [he] were to open some windows and make some light of da y enter into that cave where they have descended to fight. 38 This is a significant new image in place of the paideutic path out of the cave, for here the space itself is transformed. It does something not only to man bu t to the world, something that no Ionger depends on the individual's ed ucation and will. This is not, however, a momentary act, but rather a historically continuous path of dis-covering the truth, qui ne se dicouvre que peu a peu. The window metaphor takes this into account with its im-plic ation of light gradually gaining access. Recall the significance of the closed, medieval chamber in Descartes's portrayal of the turning point in his th i nking : I remained for a whole day by myself in a small stove- hea ted room . 39 .Here the relation of the room to the world is still com -pletely medieval: the direction is from the outside to the inside.

Big headedness is no handicap; wearing a cap to conceal it is utter crap. After all, a big brain cannot be accommodated in a small skull.

1. Distortions of Power and Size If one or both parents demanded absolute control and dependence or treated you in ways that made you feel small, you may have inherited distortions of power and size. You may automatically view yourself as less capable than others or, alternatively, as so big and powerful that you have to protect others from yourself. You may feel you lack permission to do things that are within your perfect right. You may feel intimidated or, conversely, contemptuous in the presence of authority figures. Distortions of power and size can handicap you at work, as a parent, and in your other intimate relationships. 2. Distortions of Feeling and Wanting If emotions were banned, inflated, or feared, and your desires shamed or thwarted, you may have inherited distortions of feeling and wanting. You may regard emotions such as anger, fear, sadness—even joy—as life-threatening and overreact to them. You may be unable to tolerate a loved one’s strong feelings. You may deprive yourself of legitimate yearnings or live with unrealistic hopes. You may unconsciously expect life to be painful and, as a result, you may automatically become uncomfortable whenever good things happen. Distortions of feeling can lead you to fear or ignore your emotions and misinterpret the emotions of others. Distortions of wanting can leave you feeling deprived. 3. Distortions of Thinking If truths were denied, perceptions discounted, or blame and shame heaped on you, you may have inherited distortions of thinking. You may accept overcontrol from others, thinking that it is normal. You may chronically doubt your perceptions. You may leap to conclusions based on all-or-nothing reasoning. Distortions of thinking may lead you to avoid personal responsibility or to assume too much responsibility for others’ actions. Distortions of thinking can put you at risk for misreading others and yourself. 4. Distortions of Relating If closeness was dangerous, or if you were infantilized for too long, or if you were thrust into the caretaker role too soon, you may have inherited distortions of relating. You may be unable to get close to others even when you want to. You may unwisely trust others or be unable to trust at all. You may see others as threats or as saviors—not simply as people. Distortions of relating can rob you of intimacy and pleasure. 5. Distortions of Self and Identity If your intuition, initiative, or needs were devalued, you may have inherited distortions of self and identity. You may underrate your abilities, undercut your potential, or underplay your strengths. You may banish parts of your personality, present a false front to others, or see yourself as an object instead of a person. Distortions of self leave your primary relationship—that with yourself—underfueled. But remember: Knowledge is power. By recognizing these distortions in your life, you can heal them.

fucking parking spot.” The woman hauled herself out of the front seat. Her face wrinkled with the effort and her small, old eyes leaked and blinked in the sun. Your father took a step back. He stood for a moment, shoved his hands in his pockets, and crossed the parking lot toward me, the rage fading and his face becoming again the mask it had been since I’d returned from London and, four days before, made my foolish confession—a mask I no longer had a right to question or remove. We exited the structure and pulled into a handicapped spot in front of the emergency room entrance and ran. I held my sunglasses in my left hand and clutched my purse with my right. I had forgotten my sweater. Your father flung his windbreaker over his shoulder and the zipper stung my cheek, the beginnings of retribution, perhaps, for a past that had long ago laid down the invisible blueprint of our future.