Grave Mercy Quotes

MS. THOMPSON, it said in heavy block letters, PLEASE KEEP YOUR FELINE OFF MY PROPERTY. IF I SEE IT AGAIN, I WILL EAT IT.

Why be the sheep when you can be the wolf?

Whenever you are ready, or if you never are, my heart is yours....

When one consorts with assassins, one must expect to dance along the edge of a knife once or twice.

I comfort myself with the knowledge that if Duval ever feels smothered by me, it will be because I am holding a pillow over his face.

Surely He does not give us hearts so we may spend our lives ignoring them.

There is no shame in scars, Ismae.

One heart cannot serve two masters.

Whenever you are ready, or if you never are, my heart is yours, until Death do us part. Whatever that may mean when consorting with one of Death’s handmaidens.

Good intentions are only lies the weak tell themselves.

... while I am Death's daughter and walk in His dark shadow, surely the darkness can give way to light sometimes.

I will sit here but an hour or two, then leave." I yawn. "So very long as that?" When he answers, there is a wry note in his voice. "I do have my reputation to protect.

Are men truly such idiots that they cannot resist two orbs of flesh?

I stare at him coldly. "I do not care for needlework." I pause. "Unless it involves the base of the skull.

I am sorry,' he whispers. 'I am sorry I treated you so ill. I thought only to protect Duval.' 'It was not I who was poisoning him,' I say. 'No, but you had stolen his heart and I was afraid you would rip it from his chest when you left.

It is this kindness of his that unsettles me most. I can dodge a blow or block a knife. I am impervious to poison and know a dozen ways to escape a chokehold or garrote wire. But kindness? I do not know how to defend against that.

People hear and see what they expect to hear and see.

So.... You are well equipped for our service.' 'Which is?' 'We kill people.

He smiles then, and even though it is well past midnight, its as if the sun has just come out.

... true faith never comes without anguish.

The body on the ground is nothing more than a shell, a husk, and I am filled with a sense of peace. Yes, I think. Yes. This is what I want to be. An instrument of mercy, not vengeance.

Here in Manto's own words that he wanted to mark his grave with: "In the name of God, the Compassionate, the Merciful Here lies Saadat Hasan Manto and with him lie buried all the secrets and mysteries of the art of short-story writing.... Under tons of earth he lies, still wondering who among the two is greater short-story writer: God or He.

It is all we have left to us. And while it is more than I ever dared dream, it is nowhere near enough.

He barks out a laugh. "My little rebel.

God's Teeth,' he says. 'I was only trying to wake you. You were crying out in your sleep.' 'I was not,' I say, then look from his neck to my knife. 'When I tried to wake you, you stabbed me.' He sounds sore put out. and I cannot blame him.

Perhaps that is because you mistake death for justice, and they are not the same thing at all.

This is what I want to be. An instrument of mercy, not vengeance.

When he laces his fingers through mine, my heart does its now familiar panicked flight, bumping painfully against my ribs. My shoulder twitches as if to pull my hand back, but my heart overrules it.

What good is fighting if what you are fighting for is lost?

Tis Vanth's cage. You can just move it out of the way." "I already have," he grumbles. "With my shin.

You would throw away all that we have given you for a man’s love?” “Not a man’s love,” I say softly. “But Duval’s. And I would find a way to serve both my god and my heart. Surely He does not give us hearts so we may spend our lives ignoring them.

A kiss for luck, demoiselle?" It is a magnificent, lusty kiss and I feel nothing but deep regret that it may be his last. Just before he pulls away, he whispers in my ear. "Duval said to give you that should I get a chance. It is from him.

Every time he glances at me I feel it just as surely as if he has reached out and run his finger along my soul. It is all I can do not to smile at the sheer wonder of it.

However, there are those who deserve to die but who have not yet encountered the means to do so—we help them on their way.

You love me?" "Yes, you great lummox. I love you." He lets out a sigh. "Sweet Camulos! It's about time.

You come to us well tempered, my child, and it is not in my nature to be sorry for it. It is a well tempered blade that is the strongest.

The pain of hope dying is worse than his fists and boots.

I bear a deep red stain that runs from my left shoulder down to my right hip, a trail left by the herbwitch's poison that my mother used to try to expel me from her womb.

I am a handmaiden of Death. I walk in His dark shadow and do His bidding. Serving Him is my only purpose in this life...

He does not start guiltily, as he should, but frowns in annoyance. "Who are you?" I slip my hand through the slit of my overskirt, and my fingers close around the hard wood of the crossbow tiller. "Vengeance," I say softly.

He stepped back with exaggerated courtesy. But when I walked past him, he swatted my rump. Hard enough to sting. “You need to be more careful,” he growled. “Keep interfering in my business and you might get hurt.” I said sweetly as I continued to Jesse's room, “The last man who swatted me like that is rotting in his grave.” “I have no doubt about it.” His voice was more satisfied then contrite.

Whenever you are ready, or if you never are, my heart is yours, until Death do us part. Whatever that may mean when consorting with one of Death's handmaidens.

And so it is with us; we serve as handmaidens to Death. When we are guided by His will, killing is a sacrament.

Perhaps that is because you mistake death for justice, and they are not the same thing at all.

I pause at the door, wishing I could find a corner and sleep until my head clears, but the sailor said the abbess is expecting me, and while I do not know much about abbesses, I suspect they are not fond of waiting.

His divine spark lives within me, a presence that will never leave. And I am but one of many tools He has at His disposal. If I cannot act - if I refuse to act - that is a choice I am allowed to make. He has given me life, and all I must do to serve Him is to live. Fully and with my whole heart. With this knowledge comes a true understanding of all the gifts He has given me.

You came to us a lump of clay, and we molded you into an instrument of Death.

Ismae, I would offer you marriage if you would have it.” My whole body stills, shocked at the honor he would do me, an honor I never dared to imagine. He smiles. “I think that Saint Camulos and Saint Mortain could easily come to terms. They work hand in hand often enough in the mortal world.

The maids in my village talked of falling in love with a man at first sight. That has always seemed naught but foolishness to me. Until I enter Sister Serafina's workshop. It is unlike anything I have ever seen, full of strange sights and smells, and I tumble headlong into love.

Not all men are the same, you know. With someone such as Gavriel, I would suggest appearing aloof, not chasing too much. He might see that as suffocating rather than charming." Her words are sharp, but her voice is sweet, like honey on the edge of a blade, and meant to be cutting. I comfort myself with the knowledge that if Duval ever feels smothered by me, it will be because I am holding a pillow over his face and commending his soul to Mortain.

My hand tightens on my wine goblet, and I am glad it is silver, not glass, for surely it would shatter under the force of my annoyance with this woman.

So,” he said, shaking his head. “I’m too much for you. You should have said something. We might be married, Mercy, but no still means no.” I widened my eyes at him. “I just haven’t wanted to hurt your feelings.” “When I give you that little nudge, hmm?” His voice took on a considering air. “Come to think of it, I’m feeling a little nudge coming on right now.” “Now?” I whispered in horrified tones. I looked up toward Jesse’s room. “Think of the children.” He tilted his head as if to listen, then shook it. “They won’t hear anything from there.” He started slowly down the stairs. “Think of Darryl, Zack, Lucia, and Joel,” I said earnestly. “They’ll be scarred for life.” “You know what they say about werewolves,” he told me gravely, stepping down to the ground. I broke and ran—and he was right on my tail. Figuratively speaking, of course. I don’t have a tail unless I’m in my coyote shape.

Whenever you are ready, or if you never are, my heart is yours, until Death do us part.

I feel grace. Warm and flowing like a river, it pours over me. I am awash in grace and cannot help but raise my face to it as I would the sun. I want to laugh as it rains downs on me, ripples through my limbs, cleanses them of fatigue and self-loathing. I am reborn in this grace, and suddenly, I can do anything.

If you have few days to live your life, what will be your passion for last days?

My lady! Come away from there before you catch your death!” Her words bring a smile to my lips. Does she think Death is some small bird with my name written on it, beating at the window in the hope that I will catch it?

One fine moonlit night, Mortain and his Wild Hunt were riding through the countryside when they spied two maids more beautiful than any they had ever seen before. They were picking evening primrose, which only blooms in the moonlight. “The two maids turned out to be Amourna and Arduinna, twin daughters of Dea Matrona. When Mortain saw the fair Amourna, he fell instantly in love, for she was not only beautiful but light of heart as well, and surely the god of death needs lightness in his world. “But the two sisters could not be more different. Amourna was happy and giving, but her sister, Arduinna, was fierce, jealous, and suspicious, for such is the dual nature of love. Arduinna had a ferocious and protective nature and did not care for the way Mortain was looking at her beloved sister. To warn him, she drew her bow and let fly with one of her silver arrows. She never misses, and she didn’t miss then. The arrow pierced Mortain’s heart, but no one, not even a goddess, can kill the god of death. “Mortain plucked the arrow from his chest and bowed to Arduinna. ‘Thank you,’ he said. ‘For reminding me that love never comes without cost

What good is fighting if what you are fighting for is lost?

He snorts in disbelief. "Is that yet another miracle of Mortain? That His acolytes are able to contort themselves enough to tend to their own backs?

Why must the honourable die when so many dishonourable live?

I came into the unknown and stayed there unknowing rising beyond all science. I did not know the door but when I found the way, unknowing where I was, I learned enormous things, but what I felt I cannot say, for I remained unknowing, rising beyond all science. It was the perfect realm of holiness and peace. In deepest solitude I found the narrow way: a secret giving such release that I was stunned and stammering, rising beyond all science. I was so far inside, so dazed and far away my senses were released from feelings of my own. My mind had found a surer way: a knowledge of unknowing, rising beyond all science. And he who does arrive collapses as in sleep, for all he knew before now seems a lowly thing, and so his knowledge grows so deep that he remains unknowing, rising beyond all science. The higher he ascends the darker is the wood; it is the shadowy cloud that clarified the night, and so the one who understood remains always unknowing, rising beyond all science. This knowledge by unknowing is such a soaring force that scholars argue long but never leave the ground. Their knowledge always fails the source: to understand unknowing, rising beyond all science. This knowledge is supreme crossing a blazing height; though formal reason tries it crumbles in the dark, but one who would control the night by knowledge of unknowing will rise beyond all science. And if you wish to hear: the highest science leads to an ecstatic feeling of the most holy Being; and from his mercy comes his deed: to let us stay unknowing, rising beyond all science.

He felt his hunger no longer as a pain but as a tide. He felt it rising in himself through time and darkness, rising through the centuries, and he knew that it rose in a line of men whose lives were chosen to sustain it, who would wander in the world, strangers from that violent country where the silence is never broken except to shout the truth. He felt it building from the blood of Abel to his own, rising and spreading in the night, a red-gold tree of fire ascended as if it would consume the darkness in one tremendous burst of flame. The boy’s breath went out to meet it. He knew that this was the fire that had encircled Daniel, that had raised Elijah from the earth, that had spoken to Moses and would in the instant speak to him. He threw himself to the ground and with his face against the dirt of the grave, he heard the command. GO WARN THE CHILDREN OF GOD OF THE TERRIBLE SPEED OF MERCY. The words were as silent as seed opening one at a time in his blood.

What happens to us are tiny matters compared to us response to any situation.

Lie as convincingly as I can and pray she doesn't kill someone important.

At least I will not be the ugliest one here.

Francis stared down at the Duchess of York's letter. He swallowed, then read aloud in a husky voice, "It was showed by John Sponer that King Richard, late mercifully reigning upon us, was through great treason piteously slain and murdered, to the great heaviness of this City." As Margaret listened, the embittered grey eyes had softened, misted with sudden tears. "My brother may lie in an untended grave," she said, "but he does not lack for an epitaph.

The fault lies not with you” she says this so gently it makes me want to cry. I have never shed a tear, not throughout all my father’s beatings or guillo’s mauling, but a few kind words from this women and it is all i can do not to bawl like a babe.

It would be good," thought Prince Andrei, glancing at the little image that his sister had hung around his neck with such reverence and emotion, "It would be good if everything were as clear and simple as it seems to Princess Marya . How good it would be to know where to seek help in this life, and what to expect after it, beyond the grave! How happy and at peace I should be if I could now say:" Lord have mercy on me!... But to whom should I say this? To some power--- indefinable and incomprehensible, to which I not only cannot appeal, but which I cannot express in words---The Great All or Nothing," he said to himself, "or to that God who has been sewn into this amulet by Marya? There is nothing certain, nothing except the nothingness of everything that is comprehensible to me, and the greatness of something incomprehensible but all important!

They have no mercy on that here or infanticide. Refuse christian burial. They used to drive a stake of wood through his heart in the grave. As if it wasn't broken already.

I have avoided the fate my father planed for me, surely it is I who won not he.

Battles are won when warriors make the decisions not to lose.

And my Guide to me: “He will not wake again until the angel trumpet sounds the day on which the host shall come to judge all men.   Then shall each soul before the seat of Mercy return to its sad grave and flesh and form to hear the edict of Eternity.

When Death strikes down the innocent and young, for every fragile form from which he lets the panting spirit free, a hundred virtues rise, in shapes of mercy, charity, and love, to walk the world, and bless it. Of every tear that sorrowing mortals shed on such green graves, some good is born, some gentler nature comes. In the Destroyer's steps there spring up bright creations that defy his power, and his dark path becomes a way of light to Heaven.

I am a handmaiden of Death. I walk in His dark shadow and do His bidding. Serving Him is my only purpose in this life, and I have let my annoyance drive that duty from my mind. It will not happen again.

Say to my friends, when they look upon me, dead, Weeping for me and mourning me in sorrow, ‘Do not believe that this corpse you see is myself, In the name of God, I tell you, it is not I, I am a spirit, and this is naught but flesh, It was my abode and my garment for a time. I am a treasure, by a talisman kept hid, Fashioned of dust, which served me as a shrine, I am a pearl, which has left it’s shell deserted, I am a bird, and this body was my cage, Whence I have now flown forth and it is left as a token, Praise to God, who hath now set me free, And prepared for me my place in the highest of the Heavens, Until today I was dead, though alive in your midst. Now I live in truth, with the grave – clothes discarded. Today I hold converse with the Saints above, With no veil between, I see God face to face. I look upon “Loh-i-Mahfuz” and there in I read, Whatever was and is, and all that is to be. Let my house fall in ruins, lay my cage in the ground, Cast away the talisman, it is a token no more, Lay aside my cloak, it was but my outer garment. Place them all in the grave, let them be forgotten, I have passed on my way and you are left behind, Your place of abode was no dwelling place for me. Think not that death is death, nay, it is life, A life that surpasses all we could dream of here, While in this world, here we are granted sleep, Death is but sleep, sleep that shall be prolonged Be not frightened when death draweth nigh, It is but the departure for this blessed home, Think of the mercy and love of your Lord, Give thanks for His Grace and come without fear. What I am now, even so shall you be, For I know that you are even as I am, The souls of all men come forth from God, The bodies of all are compounded alike, Good and evil, alike it was ours. I give you now a message of good cheer May God’s peace and joy forever more be yours.

Thee mustn't speak evil of thy rulers, Simeon," said his father, gravely. "The Lord only gives us our worldly goods that we may do justice and mercy; if our rulers require a price of us for it, we must deliver it up.

What useless pageantry! No party ever believes in converting their opponent: neither liberty capitulating nor power abasing itself ever obtains mercy from its enemies.

1862 ...although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.

and I must remind myself that assassins should take no pleasure in their finery and frippery.

Everyone has a price, it seems

Tabitha strutted into the house through the cat door. With a look of complete devotion, she dropped a tiny, dead field mouse at Matthew’s feet. “Merci, ma petite,” Matthew said gravely. “Unfortunately, I am not hungry at present.” Tabitha yowled in frustration and hauled her offering off to the corner, where she punished it by batting it between her paws for failing to please Matthew.

How good it would be to know where to look for help in this life and what to expect after it, there, beyond the grave! How happy and calm I'd be, if I could say now: Lord, have mercy on me! ... But to whom shall I say it? Either it is an indefinable, unfathomable power, which I not only cannot address, but which I cannot express in words - the great all or nothing...or it is that God of whom Princess Marya has sewn in here, in this amulet? Nothing, nothing is certain, except the insignificance of everything I can comprehend and the grandeur of something incomprehensible but most important!

It was simply that she believed everyone deserved a ritual to usher them into the next life, and if that left no one but her to say a few words over an unmarked grave, she was more than willing to do what was good and right.

Now when I go out, the wind pulls me into the grave. I go out to part the hair of a child I left behind, and he pushes his face into my cuffs, to smell the wind. If I carry my father with me, it is the way a horse carries autumn in its mane. If I remember my brother, it is as if a buck had knelt down in a room I was in. I kneel, and the wind kneels down in me. What is it to have a history, a flock buried in the blindness of winter? Try crawling with two violins into the hallway of your father’s hearse. It is filled with sparrows. Sometimes I go to the field and the field is bare. There is the wind, which entrusts me; there is a woman walking with a pail of milk, a man who tilts his bread in the sun; there is the black heart of a mare in the milk—or is it the wind, the way it goes? I don’t know about the wind, about the way it goes. All I know is that sometimes someone will pick up the black violin of his childhood and start playing—that it sits there on his shoulder like a thin gray falcon asleep in its blinders, and that we carry each other this way because it is the way we would like to be carried: sometimes with mercy, sometimes without.

Now, in Constantinople, there is a square called the Square of Brotherly Love, with a fine group of statuary on a tall pedestal commemorating the fraternal devotion of the sons of the Emperor Constantine, who subsequently destroyed one another without mercy.

I should explain that Germanicus's way was always to refuse to think evil of any person until positive proof of such evil should be forced on him and, on the contrary, to credit everyone with the highest motives. This extreme simplicity was generally of service to him. Most people with whom he came in contact were flattered by his high estimate of his moral character and tended in their dealings with him to live up to it. If he were ever to find himself at the mercy of a downright wicked character, this generosity of heart would of course be his undoing; but on the other hand if any man had any good in him Germanicus always seemed to being it out.

...each day I sit down in purposeful concentration to write in a notebook, some sentences on a buried truth, an unnamed reality, things that happened but are denied. It is hard to describe the stillness it takes, the difficulty of this act. It requires an almost perfect concentration which I am trying to learn and there is no way to learn it that is spelled out anywhere or so I can understand it but I have a sense that it's completely simply, on the order of being able to sit still and keep your mind dead center in you without apology or fear. I squirm after some time but it ain't boredom, it's fear of what's possible, how much you can know if you can be quiet enough and simple enough. I move around, my mind wanders, I lose the ability to take words and roll them through my brain, move with them into their interiors, feel their colors, touch what's under them, where they come from long ago and way back. I get frightened seeing what's in my own mind if words get put to it. There's a light there, it's bright, it's wide, it could make you blind if you look direct into it and so I turn away, afraid; I get frightened and I run and the only way to run is to abandon the process altogether or compromise it beyond recognition. I think about Celine sitting with his shit, for instance; I don't know why he didn't run, he should've. It's a quality you have to have of being near mad and at the same time so quiet in your heart that you could pass for a spiritual warrior; you could probably break things with the power in your mind. You got to be able to stand it, because it's a powerful and disturbing light, not something easy and kind, it comes through your head to make its way onto the page and you get fucking scared so your mind runs away, it wanders, it gets distracted, it buckles, it deserts, it takes a Goddamn freight train if it can find one, it wants calming agents and sporifics, and you mask that you are betraying the brightest and the best light you will ever see, you are betraying the mind that can be host to it... ...Your mind does stupid tricks to mask that you are betraying something of grave importance. It wanders so you won't notice that you are deserting your own life, abandoning it to triviality and garbage, how you are too fucking afraid to use your own brain for what it's for, which is to be a host to the light, to use it, to focus it; let it shine and carry the burden of what is illuminated, everything buried there; the light's scarier than anything it shows, the pure, direct experience of it in you as if your mind ain't the vegetable thing it's generally conceived to be or the nightmare thing you know it to be but a capacity you barely imagined, real; overwhelming and real, pushing you out to the edge of ecstasy and knowing and then do you fall or do you jump or do you fly?

The ardent youth of to-day would start back in horror if you could show him his portrait in old age. As you pass from the soft years of youth into harsh, hardening manhood, be sure you take with you on the way all the humane emotions, do not leave them on the road: you will not pick them up again afterwards! Old age is before you, threatening and terrible, and it will give you nothing back again! The grave is more merciful; on the tomb is written: “Here lies a man,” but you can read nothing on the frigid, callous features of old age.

so merry is the sage since mercy made thee for the grave

In truth, I have never flashed so much as an ankle before, but I am sorely vexed at being treated like a temptress when all I feel is bruised and broken.

two orbs of flesh?

We must read, mediate and affirm the writings of Holy Scriptures, to partake in the divine nature and overcome the struggles of life.

Death is the final destination of every man.

It is dark out, and darkness has always been my friend.

For death is not scary or evil or even unmerciful; it is simply death.

I will no longer wait for my happiness to grow like some budding fruit on the limbs of a tree, but will mold it and shape it with my own hands.

How can any man claim those qualities now—integrity, mercy, justice? Everything the Reich has done, all the cruelties and death, the burial of our rights in an unmarked grave—none of it has been Anton’s will, nor does he approve. Yet he can’t help feeling he is to blame. And aren’t we all to blame? What has brought us here, if not heedlessness or willful neglect?

Valencia’s men scrambled to help their boss, but Reyes had been chomping at the bit long enough. He let loose. Got into a couple of fistfights for the fun of it before snapping necks one by one. They didn’t know what hit them. Then again, their deaths were merciful compared to what they did to their victims. Their eternal damnations following death, however, would be another story. I

But his attention was all for my mother. “She’s married,” I warned him. “And if you call her a rude name, she’ll shoot you with her pretty pink gun and I’ll spit on your grave.” He considered me a moment and started to open his mouth. Adam said, “Ben. Meet Mercy’s mother, Margi.” Ben paled, closed his mouth, and opened it again. But nothing came out. I didn’t think Ben was used to meeting mothers.

The day before she died, she called me to her and said, "Botchan, when I die, please, for mercy's sake, let me be buried in your family temple. Then I can wait happily for you to come". So Kiyo's grave is in the Yōgenji temple at Kobinata.

Who but You, could breath and leave a trail of galaxies, and dream of me? What kind of love, is writing my story till the end, with Mercies pen? Only You. What kind of King, would chose to wear a crown that bleeds and scars, to win my heart? What kind of love, tells me I'm the reason He can't stay, inside the grave? You. Is it You? Stand here before my eyes, every part of my heart cries, ALIVE! ALIVE! Look what Mercy's overcome, death has lost and Love has won. Alive! Alive! Hallelujah, Risen Lord, The only one I fall before, I am His because He is, ... Alive!

Without screaming or weeping these people undressed, stood around in family groups, kissed each other, said farewells and waited for a sign from another S.S. man, who stood near the pit, also with a whip in his hand. During the fifteen minutes that I stood near the pit I heard no complaint or plea for mercy… An old woman with snow-white hair was holding a one-year-old child in her arms and singing to it and tickling it. The child was cooing with delight. The parents were looking on with tears in their eyes. The father was holding the hand of a boy about 10 years old and speaking to him softly; the boy was fighting his tears. The father pointed to the sky, stroked his head and seemed to explain something to him. At that moment the S.S. man at the pit shouted something to his comrade. The latter counted off about twenty persons and instructed them to go behind the earth mound… I well remember a girl, slim and with black hair, who, as she passed close to me, pointed to herself and said: “twenty-three years old.” I walked around the mound and found myself confronted by a tremendous grave. People were closely wedged together and lying on top of each other so that only their heads were visible. Nearly all had blood running over their shoulders from their heads. Some of the people were still moving. Some were lifting their arms and turning their heads to show that they were still alive. The pit was already two-thirds full. I estimated that it contained about a thousand people. I looked for the man who did the shooting. He was an S.S. man, who sat at the edge of the narrow end of the pit, his feet dangling into the pit. He had a tommy gun on his knees and was smoking a cigarette. The people, completely naked, went down some steps and clambered over the heads of the people lying there to the place to which the S.S. man directed them. They lay down in front of the dead or wounded people; some caressed those who were still alive and spoke to them in a low voice. Then I heard a series of shots. I looked into the pit and saw that the bodies were twitching or the heads lying already motionless on top of the bodies that lay beneath them. Blood was running from their necks. The next batch was approaching already. They went down into the pit, lined themselves up against the previous victims and were shot. And so it went, batch after batch. The next morning the German engineer returned to the site. I saw about thirty naked people lying near the pit. Some of them were still alive… Later the Jews still alive were ordered to throw the corpses into the pit. Then they themselves had to lie down in this to be shot in the neck… I swear before God that this is the absolute truth.47

And now without redemption all mankind Must have been lost, adjudged to death and hell By doom severe, had not the Son of God, In whom the fullness dwells of love divine, His dearest mediation thus renewed. 'Father, Thy word is passed, man shall find grace; And shall grace not find means, that finds her way, The speediest of Thy winged messengers, To visit all Thy creatures, and to all Comes unprevented, unimplored, unsought, Happy for man, so coming; he her aid Can never seek, once dead in sins and lost; Atonement for himself or offering meet, Indebted and undone, hath none to bring: Behold Me then, Me for him, life for life I offer, on Me let Thine anger fall; Account Me man; I for his sake will leave Thy bosom, and this glory next to Thee Freely put off, and for him lastly die Well pleased, on Me let death wreak all his rage; Under his gloomy power I shall not long Lie vanquished; Thou hast given Me to possess Life in Myself forever, by Thee I live, Though now to death I yield, and am his due All that of Me can die, yet that debt paid, Thou wilt not leave Me in the loathsome grave His prey, nor suffer My unspotted soul Forever with corruption there to dwell; But I shall rise victorious, and subdue My vanquisher, spoiled of his vaunted spoil; Death his death's wound shall then receive, and stoop Inglorious, of his mortal sting disarmed.

Listen. There is a light that includes our darkness. A day that shines down even on the clouds. A man of faith believes that the man in the well is not lost. He does not believe this easily, or without pain, but he believes it. His belief is a kind of knowledge beyond any way of knowing. He believes that the child in the womb is not lost, nor is the man whose work has come to nothing, nor is the old woman forsaken in a nursing home in California. He believes that those who make their bed in hell are not lost, or those who dwell in the uttermost parts of the sea, or the lame man at Bethesda pool, or Lazarus in the grave, or those who pray "Eli, Eli, lema sabacthani". Lord have mercy.

For the first time I understood the dogma of eternal pain -- appreciated "the glad tidings of great joy." For the first time my imagination grasped the height and depth of the Christian horror. Then I said: "It is a lie, and I hate your religion. If it is true, I hate your God." From that day I have had no fear, no doubt. For me, on that day, the flames of hell were quenched. From that day I have passionately hated every orthodox creed. That Sermon did some good. In the Old Testament, they said. God is the judge -- but in the New, Christ is the merciful. As a matter of fact, the New Testament is infinitely worse than the Old. In the Old there is no threat of eternal pain. Jehovah had no eternal prison -- no everlasting fire. His hatred ended at the grave. His revenge was satisfied when his enemy was dead. In the New Testament, death is not the end, but the beginning of punishment that has no end. In the New Testament the malice of God is infinite and the hunger of his revenge eternal. The orthodox God, when clothed in human flesh, told his disciples not to resist evil, to love their enemies, and when smitten on one cheek to turn the other, and yet we are told that this same God, with the same loving lips, uttered these heartless, these fiendish words; "Depart ye cursed into everlasting fire, prepared for the devil and his angels." These are the words of "eternal love." No human being has imagination enough to conceive of this infinite horror. All that the human race has suffered in war and want, in pestilence and famine, in fire and flood, -- all the pangs and pains of every disease and every death -- all this is as nothing compared with the agonies to be endured by one lost soul. This is the consolation of the Christian religion. This is the justice of God -- the mercy of Christ. This frightful dogma, this infinite lie, made me the implacable enemy of Christianity. The truth is that this belief in eternal pain has been the real persecutor. It founded the Inquisition, forged the chains, and furnished the fagots. It has darkened the lives of many millions. It made the cradle as terrible as the coffin. It enslaved nations and shed the blood of countless thousands. It sacrificed the wisest, the bravest and the best. It subverted the idea of justice, drove mercy from the heart, changed men to fiends and banished reason from the brain. Like a venomous serpent it crawls and coils and hisses in every orthodox creed. It makes man an eternal victim and God an eternal fiend. It is the one infinite horror. Every church in which it is taught is a public curse. Every preacher who teaches it is an enemy of mankind. Below this Christian dogma, savagery cannot go. It is the infinite of malice, hatred, and revenge. Nothing could add to the horror of hell, except the presence of its creator, God. While I have life, as long as I draw breath, I shall deny with all my strength, and hate with every drop of my blood, this infinite lie.

if he dies, why, perhaps, God of His mercy will take me too. The grave is a sure cure for an aching heart!” She sank back in her chair, quite exhausted by the sudden effort she had made; but if they even offered to speak, she cut them short (whatever the subject might be), with the repetition of the same words, “I shall go to Liverpool.” No more could be said, the doctor’s opinion had

From my childhood I had heard read, and read the Bible myself. Morning and evening the sacred volume was opened and prayers were said. The Bible was my first history, the Jews were the first people, and the events narrated by Moses and the other inspired writers, and those predicted by prophets were the all important things. In other books were found the thoughts and dreams of men, but in the Bible were the sacred truths of God. Yet in spite of my surroundings, of my education, I had no love for God. He was so saving of mercy, so extravagant in murder, so anxious to kill, so ready to assassinate, that I hated him with all my heart. At his command, babes were butchered, women violated, and the white hair of trembling age stained with blood. This God visited the people with pestilence -- filled the houses and covered the streets with the dying and the dead -- saw babes starving on the empty breasts of pallid mothers, heard the sobs, saw the tears, the sunken cheeks, the sightless eyes, the new made graves, and remained as pitiless as the pestilence. This God withheld the rain -- caused the famine, saw the fierce eyes of hunger -- the wasted forms, the white lips, saw mothers eating babes, and remained ferocious as famine.

Scene I. A little dark Parlour in Boston: Guards standing at the door. Hazlerod, Crusty Crowbar, Simple Sapling, Hateall, and Hector Mushroom. Simple. I know not what to think of these sad times, The people arm'd,—and all resolv'd to die Ere they'll submit.—— Crusty Crowbar. I too am almost sick of the parade Of honours purchas'd at the price of peace. Simple. Fond as I am of greatness and her charms, Elate with prospects of my rising name, Push'd into place,—a place I ne'er expected, My bounding heart leapt in my feeble breast. And ecstasies entranc'd my slender brain.— But yet, ere this I hop'd more solid gains, As my low purse demands a quick supply.— Poor Sylvia weeps,—and urges my return To rural peace and humble happiness, As my ambition beggars all her babes. Crusty. When first I listed in the desp'rate cause, And blindly swore obedience to his will, So wise, so just, so good I thought Rapatio, That if salvation rested on his word I'd pin my faith, and risk my hopes thereon. Hazlerod. Any why not now?—What staggers thy belief? Crusty. Himself—his perfidy appears— It is too plain he has betray'd his country; And we're the wretched tools by him mark'd out To seal its ruins—tear up the ancient forms, And every vestige treacherously destroy, Nor leave a trait of freedom in the land. Nor did I think hard fate wou'd call me up From drudging o'er my acres, Treading the glade, and sweating at the plough, To dangle at the tables of the great; At bowls and cards to spend my frozen years; To sell my friends, my country, and my conscience; Profane the sacred sabbaths of my God; Scorn'd by the very men who want my aid To spread distress o'er this devoted people. Hazlerod. Pho—what misgivings—why these idle qualms, This shrinking backwards at the bugbear conscience; In early life I heard the phantom nam'd, And the grave sages prate of moral sense Presiding in the bosom of the just; Or planting thongs about the guilty heart. Bound by these shackles, long my lab'ring mind, Obscurely trod the lower walks of life, In hopes by honesty my bread to gain; But neither commerce, or my conjuring rods, Nor yet mechanics, or new fangled drills, Or all the iron-monger's curious arts, Gave me a competence of shining ore, Or gratify'd my itching palm for more; Till I dismiss'd the bold intruding guest, And banish'd conscience from my wounded breast. Crusty. Happy expedient!—Could I gain the art, Then balmy sleep might sooth my waking lids, And rest once more refresh my weary soul.

But my mind didn't feel entirely like my own anymore. If I was being honest, it hadn't since the first time I saw the sea, the great, dark, slate-colored sea. I could still feel it calling to me, as constant as the tides, my heart beating in time with the waves that smashed themselves against the shore, sending tendrils lacing deeper and deeper into Port Mercy, bringing it closer, inch by inch, to its inevitable watery grave.

To what nadir of paltriness , pettiness, and squalor a man can sink! How could he change so! But is this really true to life? ---It is, it's all true to life, for anything can happen to a man. Your ardent youth of today would recoil in horror if you were to show him his own portrait as an old man. Once you set off on life's journey, once you take your leave of those gentle years of youth and enter the harsh, embittering years of manhood, remember to keep with you all your human emotions, do not leave them by the wayside, for you will not pick them up again! Grim and terrible is the old age which awaits us, and nothing does it give in return! The grave itself is more merciful than old age, for at least on the gravestone you will find written the words: 'Here a man lies buried!' but in the cold, unfeeling features of inhuman old age you can read nothing.

Oh! it is hard to take to heart the lesson that such deaths will teach, but let no man reject it, for it is one that all must learn, and is a mighty, universal Truth. When Death strikes down the innocent and young, for every fragile form from which he lets the panting spirit free, a hundred virtues rise, in shapes of mercy, charity, and love, to walk the world, and bless it. Of every tear that sorrowing mortals shed on such green graves, some good is born, some gentler nature comes.

Many people, in both the East and the West, believe that shutting down the ego, and the thinking mind, is the ultimate purpose of meditation. The Dalai Lama, rather forcefully, always argues that this is a grave misunderstanding. Ego is at once our biggest obstacle and our greatest hope. We can be at its mercy or we can learn to mold it according to certain guiding principles. Intelligence is a key ally in this shaping process, something to be harnessed in the service of one’s progress.

Torrens kicked at the door until it was finally opened. The farm couple and three youngsters had been eating breakfast in the common room. The yard dog would have bounded in had not Torrens kicked the door shut. 'I want a bed. Quilts. A hot drink. I am a doctor. This woman is my patient.' The farm couple was terrified. The look on the face of Torrens cut short any questions. They did as he ordered. One of the children ran to fetch his medical kit from the cart. The woman motioned for Torrens to set Caroline on a straw pallet. The farmer kept his distance, but his wife, shyly, fearffully, ventured closer. She glanced at Torrens, as if requesting his permission to help. Between them, they made Caroline as comfortable as they could. Torrens knelt by the pallet. Caroline reached for his hand. 'Leave while you can. Do not burden yourself with me.' 'A light burden.' 'I wish you to find Augusta.' 'You have my promise.' 'Take this.' Caroline had slipped off a gold ring set with diamonds. 'It was a wedding gift from the king. It has not left my finger since then. I give it to you now - ' Torrens protested, but Caroline went on - 'not as a keepsake. You and I have better keepsakes in our hearts. I wish you to sell it. You will need money, perhaps even more than this will bring. But you must stary alive and find my child. Help her as you have always helped me.' 'We shall talk of this later, when you are better. We shall find her together.' 'You have never lied to me.' Caroline's smile was suddenly flirtacious. 'Sir, if you begin now, I shall take you to task for it.' Her face seemed to grow youthful and earnest for an instant. Torrens realized she held life only by strength of will. 'I am thinking of the Juliana gardens,' Caroline said. 'How lovely they were. The orangerie. And you, my loving friend. Tell me, could we have been happy?' 'Yes.' Torrens raised her hand to his lips. 'Yes. I am certain of it.' Caroline did not speak again. Torrens stayed at her side. She died later that morning. Torrens buried her in the shelter of a hedgerow at the far edge of the field. The farmer offered to help, but Torrens refused and dug the grave himself. Later, in the farmhouse, he slept heavily for the first time since his escape. Mercifully, he did not dream. Next day, he gave the farmer his clothing in trade for peasant garb. He hitched up the cart and drove back to the road. He could have pressed on, lost himself beyond search in the provinces. He was free. Except for his promise. He turned the cart toward Marianstat.

When a man seats before his eyes the bronze face of his helmet and steps off from the line of departure, he divides himself, as he divides his ‘ticket,’ in two parts. One part he leaves behind. That part which takes delight in his children, which lifts his voice in the chorus, which clasps his wife to him in the sweet darkness of their bed. “That half of him, the best part, a man sets aside and leaves behind. He banishes from his heart all feelings of tenderness and mercy, all compassion and kindness, all thought or concept of the enemy as a man, a human being like himself. He marches into battle bearing only the second portion of himself, the baser measure, that half which knows slaughter and butchery and turns the blind eye to quarter. He could not fight at all if he did not do this.” The men listened, silent and solemn. Leonidas at that time was fifty-five years old. He had fought in more than two score battles, since he was twenty; wounds as ancient as thirty years stood forth, lurid upon his shoulders and calves, on his neck and across his steel-colored beard. “Then this man returns, alive, out of the slaughter. He hears his name called and comes forward to take his ticket. He reclaims that part of himself which he had earlier set aside. “This is a holy moment. A sacramental moment. A moment in which a man feels the gods as close as his own breath. “What unknowable mercy has spared us this day? What clemency of the divine has turned the enemy’s spear one handbreadth from our throat and driven it fatally into the breast of the beloved comrade at our side? Why are we still here above the earth, we who are no better, no braver, who reverenced heaven no more than these our brothers whom the gods have dispatched to hell? “When a man joins the two pieces of his ticket and sees them weld in union together, he feels that part of him, the part that knows love and mercy and compassion, come flooding back over him. This is what unstrings his knees. “What else can a man feel at that moment than the most grave and profound thanksgiving to the gods who, for reasons unknowable, have spared his life this day? Tomorrow their whim may alter. Next week, next year. But this day the sun still shines upon him, he feels its warmth upon his shoulders, he beholds about him the faces of his comrades whom he loves and he rejoices in their deliverance and his own.” Leonidas paused now, in the center of the space left open for him by the troops. “I have ordered pursuit of the foe ceased. I have commanded an end to the slaughter of these whom today we called our enemies. Let them return to their homes. Let them embrace their wives and children. Let them, like us, weep tears of salvation and burn thank-offerings to the gods. “Let no one of us forget or misapprehend the reason we fought other Greeks here today. Not to conquer or enslave them, our brothers, but to make them allies against a greater enemy. By persuasion, we hoped. By coercion, in the event. But no matter, they are our allies now and we will treat them as such from this moment. “The Persian!

The now ardent youth would jump back in horror if he were shown his own portrait in old age. So take with you on your way, as you pass from youth's tender years into stern, hardening manhood, take with you every humane impulse, do not leave them by the wayside, you will not pick them up later! Terrible, dreadful old age looms ahead, and nothing does it give back again! The grave is more merciful, on the grave it will be written: "Here lies a man!"—but nothing can be read in the cold, unfeeling features of inhuman old age.

All wdl be judged. Master of nuance and scruple, Pray for me and for all writers living or dead; Because there are many whose works Are in better taste than their lives, because there is no end T o the vanity of our c a h g : make intercession For the treason of all clerks. Because the darkness is never so distant, And there is never much time for the arrogant Spirit to flutter its wings, Or the broken bone to rejoice, or the cruel to cry, For Him whose property is always to have mercy, the author And giver of all good things. W.H. Auden, "At the Grave of Henry James

How can I repay the Lord46 for my ability to recall these things without fear? Let me love you, Lord, and give thanks to you and confess to your name, because you have forgiven my grave sins and wicked deeds.47 By your sheer grace and mercy you melted my sins away like ice.48 To your grace also do I ascribe whatever sins I did not commit, for what would I not have been capable of, I who could be enamored even of a wanton crime? I acknowledge that you have forgiven me everything, both the sins I willfully committed by following my own will, and those I avoided through your guidance.

And do you think," said the schoolmaster, marking the glance she had thrown around, "That an unvisited grave, withered tree, a faded flower or two, tokens of forgetfulness or cold neglect? Do you think there are no deeds, far away from here, in which these dead may be best remembered? Nell, Nell, there may be people busy in the world, at this instant, in whose good action and good thoughts these very Graves--neglected as they look to us-- are chief instruments.".... "There is nothing," cried her friend, "no, no thing innocent or good, that dies, and is forgotten. Let us hold to that faith, or none. An infant, a prattling child, dying in its cradle, will live again in the better thoughts of those who loved it, and will play its part, through them, in the redeeming actions of the world, though its body be burnt to ashes or drowned in the deepest sea. There is not an angel added to the Host of Heaven but does its blessed work on earth in those that loved it here Forgotten! Oh, if the good deeds of human creatures could be traced to their source, how beautiful would even death appear; for how much charity, mercy and purified affection, would be seen to have their growth in dusty graves!

Oh! it is hard to take to heart the lesson that such deaths will teach, but let no man reject it, for it is one that all must learn, and is a mighty, universal Truth. When Death strikes down the innocent and young, for every fragile form from which he lets the panting spirit free, a hundred virtues rise, in shapes of mercy, charity, and love, to walk the world, and bless it. Of every tear that sorrowing mortals shed on such green graves, some good is born, some gentler nature comes. In the Destroyer’s steps there spring up bright creations that defy his power, and his dark path becomes a way of light to Heaven.

We must tell unbelievers that they have violated God’s perfect law, committed sinful rebellion against Him, and are destined for eternal conscious punishment—hell. However, because of God’s grace, love, and mercy, He sent His Son into the world—the person of Jesus Christ, who is Himself fully God and fully man—to give Himself as a substitute sacrifice for our sin. On the cross, Jesus bore our sins on His body, suffered and satisfied the full fury of God’s wrath, secured the forgiveness of sins, and restored the possibility of relationship with the Father. And then, on the third day, Jesus rose from the grave to bring new life to all who repent of their sins and trust in Him for salvation. We

[you shall above all things be glad and young] you shall above all things be glad and young For if you’re young,whatever life you wear it will become you;and if you are glad whatever’s living will yourself become. Girlboys may nothing more than boygirls need: i can entirely her only love whose any mystery makes every man’s flesh put space on;and his mind take off time that you should ever think,may god forbid and (in his mercy) your true lover spare: for that way knowledge lies,the foetal grave called progress,and negation’s dead undoom. I’d rather learn from one bird how to sing than teach ten thousand stars how not to dance E.E. Cummings, 100 Selected Poems ‎(Grove Press, January 10, 1994)

We have all seen them circling pastures, have looked up from the mouth of a barn, a pine clearing, the fences of our own backyards, and have stood amazed by the one slow wing beat, the endless dihedral drift. But I had never seen so many so close, every limb of the dead oak feathered black; and I cut the engine let the river grab the jon boat and pull it toward the tree... Then as I passed under their dream, I saw for the first time its soft countenance the raw fleshy jowls, wrinkled and generous like the faces of the very old who have grown to empathize with everything. And I drifted away from them, reluctant, looking back at their roost, calling them what they are- transfiguring angels who pray over the leaf graves of the anonymous lost with mercy enough to consume us all and give us wings.

I was never in any danger, Cal." Cora's tone was patient. "So you say.But you admitted that the heavy snow brought down a tree right beside your tent. You could be lying out there right now, pinned and gravely wounded,and we wouldn't have a clue." "Cal,I always have my cell phone under my pillow." "A lot of good that would do if you were crushed beneath a tree. The calendar may say it's springtime, but somebody forgot to tell Mother Nature. If it isn't a tree falling,it could be an avalanche. And there you are, all alone in the wilderness,at the mercy of any number of dangers." Cora gave a long,deep sigh. "You know I'm not going to give up my excursions. It's where I do my best work.I love it too much to ever stop." "And I'm not going to stop worrying. I've been doing it too long." "Now,children," Jesse said with a laugh. "There will be no fighting at the table.

And is it to such insignificance, such pettiness, such vileness that a man could sink? Could a man change to such an extent? And does all this have any verisimilitude? All this has verisimilitude, all this can befall a man. The fiery youth of the present would recoil in horror were you to show him a portrait of himself in his old age. Take along with you, then, on setting out upon your way, as you emerge from the gentle years of youth into stern, coarsening manhood, take along with you all the humane impulses, abandon them not on the road; you will never retrieve them after! Sinister, fearsome is the old age that will come upon you farther along the way, and it never releases aught nor ever aught returns! The grave is more merciful than it; upon the grave will be inscribed: Here Lies a Man, but naught will you read upon the frigid, insensate features of inhuman old age.

The man raised the violin under his chin, placed the bow across the strings, and closed his eyes. For a moment his lips moved, silently, as if in prayer. Then, with sure, steady movements, he began to play. The song was like nothing Abbey had heard anywhere else. The notes were clear, sweet and perfect, with a purity of tone that not one violin in ten thousand could produce. But the song was more than that. The song was pain, and loss, and sorrow, an anthem of unrelenting grief for which no words could be sufficient. In its strains Abbey heard the cry of the mother clutching her lifeless child; of the young woman whose husband never returned from war; of the father watching his son die of cancer; of the old man weeping at his wife's grave. It was the wordless cry of every man, woman and child who had ever shaken a fist at the uncaring universe, every stricken heart that had demanded an answer to the question, “Why?”, and was left unsatisfied. When the song finally, mercifully ended, not a dry eye remained in the darkened hall. The shades had moved in among the mortals, unseen by all but Abbey herself, and crowded close to the stage, heedless of all but the thing that called to them. Many of the mortals in the audience were sobbing openly. Those newcomers who still retained any sense of their surroundings were staring up at the man, their eyes wide with awe and a silent plea for understanding. The man gave it to them. “I am not the master of this instrument,” he said. “The lady is her own mistress. I am only the channel through which she speaks. What you have heard tonight — what you will continue to hear — is not a performance, but a séance. In my … unworthy hands … she will tell you her story: Sorrow, pain, loss, truth, and beauty. This is not the work of one man; it is the story of all men, of all people everywhere, throughout her long history. Which means, of course, that it is also your story, and mine.” He held up the violin once more. In the uncertain play of light and shadow, faces seemed to appear and vanish in the blood-red surface of the wood. “Her name is Threnody,” he said. “And she has come to make you free.

That?” cried Charley with astonishment. “A loaf of bread and a flagon of wine? Of course it’s very well painted.” “Yes, you’re right; it’s very well painted; it’s painted with pity and love. It’s not only a loaf of bread and a flagon of wine; it’s the bread of life and the blood of Christ, but not held back from those who starve and thirst for them and doled out by priests on stated occasions; it’s the daily fare of suffering men and women. It’s so humble, so natural, so friendly; it’s the bread and wine of the poor who ask no more than that they should be left in peace, allowed to work and eat their simple food in freedom. It’s the cry of the despised and rejected. It tells you that whatever their sins men at heart are good. That loaf of bread and that flagon of wine are symbols of the joys and sorrows of the meek and lowly. They ask for your mercy and your affection; they tell you that they’re of the same flesh and blood as you. They tell you that life is short and hard and the grave is cold and lonely. It’s not only a loaf of bread and a flagon of wine; it’s the mystery of man’s lot on earth, his craving for a little friendship and a little love, the humility of his resignation when he sees that even they must be denied him.” Lydia

During the last three years and a half, hundreds of American men, women, and children have been murdered on the high seas and in Mexico. Mr. Wilson has not dared to stand up for them...He wrote Germany that he would hold her to "strict accountability" if an American lost his life on an American or neutral ship by her submarine warfare. Forthwith the Arabic and the Gulflight were sunk. But Mr. Wilson dared not take any action...Germany despised him; and the Lusitania was sunk in consequence. Thirteen hundred and ninety-four people were drowned, one hundred and three of them babies under two years of age. Two days later, when the dead mothers with their dead babies in their arms lay by the scores in the Queenstown morgue, Mr. Wilson selected the moment as opportune to utter his famous sentence about being "too proud to fight." Roosevelt threw his speech script to the floor and continued in near absolute silence. Mr Wilson now dwells at Shadow Lawn. There should be shadows enough at Shadow Lawn: the shadows of men, women, and children who have risen from the ooze of the ocean bottom and from graves in foreign lands; the shadows of the helpless who Mr. Wilson did not dare protect lest he might have to face danger; the shadows of babies gasping pitifully as they sank under the waves; the shadows of women outraged and slain by bandits; the shadows of troopers who lay in the Mexican desert, the black blood crusted round their mouths, and their dim eyes looking upward, because President Wilson had sent them to do a task, and then shamefully abandoned them to the mercy of foes who knew no mercy. Those are the shadows proper for Shadow Lawn: the shadows of deeds that were never done; the shadows of lofty words that were followed by no action; the shadows of the tortured dead.

Our acceptance with God is sure only through His beloved Son, and good works are but the result of the working of His sin-pardoning love. They are no credit to us, and we have nothing accorded to us for out good works by which we may claim a part in the salvation of our souls. Salvation is God’s free gift to the believer, given to him for Christ’s sake alone. The troubled soul may find peace through faith in Christ, and his peace will be in proportion to his faith and trust. He cannot present his good works as a plea for the salvation of his soul. But are good works of no real value? Is the sinner who commits sin every day with impunity, regarded of God with the same favor as the one who through faith in Christ tries to work in his integrity? The Scripture answers, ‘We are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should work in them.’ In His divine arrangement, through His unmerited favor, the Lord has ordained that good works shall be rewarded. We are accepted through Christ’s merit alone, and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works. It is the fragrance of the merit of Christ than makes our good works acceptable to God, and it is grave that enables us to do the works for which He rewards us. Our works in and of themselves have no merit. When we have done all that it is possible for us to do, we are to count ourselves as unprofitable servants. We deserve no thanks from God. We have only done what it was our duty to do, and our works could not have been performed in the strength of our own sinful nature. The Lord has bidden us to draw nigh to Him, and He will draw nigh to us; and drawing nigh to Him, we receive the grace by which to do those good works which will be rewarded at His hands.

Soldiers of the Eastern Front! Filled with grave concern for the existence and the future of our Volk, I decided on June 22 to direct an appeal to you in order to forestall the threatening attack of an opponent at the last minute. As we know today, it was the intention of the rulers in the Kremlin to destroy not only Germany, but also Europe. Comrades, you have realized two things in the meantime: 1. This opponent armed himself militarily for his attack to such an enormous extent that even our greatest fears were surpassed. 2. Lord have mercy on our Volk and on the entire European world if this barbaric enemy had been able to get his tens of thousands of tanks to move before we could. All of Europe would have been lost. For this enemy does not consist of soldiers, but, for the most part, of beasts (Bestien). Now, my comrades, you have personally seen this ”paradise of workers and peasants” with your own eyes. In a country, whose vastness and fertility could feed the whole world, a poverty reigns that we Germans cannot imagine. This is the result of nearly twenty-five years of Jewish rule which, as Bolshevism, basically reflects the basest form of capitalism. The bearers of this system are the same in both instances: Jews and again Jews! Soldiers! When I called on you to ward off the danger threatening our homeland on June 22, you faced the greatest military power of all time. In barely three months, thanks to your bravery, my comrades, it has been possible to destroy one tank brigade after another belonging to this opponent, to eliminate countless divisions, to take uncounted prisoners, to occupy endless space. And this space is not empty, it is a space in which this opponent lives and from which his gigantic war industry receives raw materials of all types. In a few weeks, three of his most vital industrial districts will be completely in your hands! Your names, soldiers of the German Wehrmacht, and the names of our brave allies, the names of your divisions, regiments, your ships and squadrons, will be tied for all time to the mightiest victories in world history. Proclamation to the soldiers of the Eastern Front Fuhrer Headquarters, October 2, 1941

At the mention of another member of her species, Tabitha strutted into the house through the cat door. With a look of complete devotion, she dropped a tiny, dead field mouse at Matthew’s feet. “Merci, ma petite,” Matthew said gravely. “Unfortunately, I am not hungry at present.” Tabitha yowled in frustration and hauled her offering off to the corner, where she punished it by batting it between her paws for failing to please Matthew.

Enough! This is singua solus now,” said Locke. “It means ‘one fate.’ Does everyone understand?” Moncraine only glared. Chantal, Bert, and Sylvanus nodded. Donkey shook his head, and Alondo spoke. “I, uh, have to confess I don’t.” “It works like this,” said Locke. “Everyone here is now party to murder and treason. Congratulations! There’s no backing gently out of it. So we go straight through this business with our heads held high, or we hang. We swear ourselves to the plan, we tell the exact same lies, and we take the truth to the grave.” “And if anyone reneges,” said Sylvanas, slowly and grimly, “should anyone think to confess after all, and trade the rest of us for some advantage, we swear to vengeance. The rest of us vow to get them, whatever it takes.” “Mercy of the Twelve,” sobbed Donker, “I just wanted to have some fun onstage, just once.

A few years ago, I reached the conclusion that I will no longer accept an unspecific apology for specific wrongs. If you cut me, I want you to apologize with grave specificity for the blood running down my back. And I want you to describe what in you made you do it. When you gain the courage to look at me, I want your soul to writhe like it was the back of God that was cut. This would make any sorry truer. A friend once explained to me the second and often forgotten part of apology, which I now believe to be one of the holiest: when one asks to be forgiven. Mercy requires nothing from the offender, but to ask forgiveness is to shift the balance of power in favor of the wounded. It requires you to become vulnerable to their denial. For a moment or perhaps many moments, the weight of your soul depends on the humanity of the one you sought to demean. Will you forgive me? Please forgive me?

I have avoided the fate my father had planned for me. Surely it is I who has won, not he.

It is unlike anything I have ever seen, full of strange sights and smells, and I tumble headlong into love.

And I would find a way to serve both my god and my heart. Surely He does not give us hearts so we may spend our lives ignoring them.

And my soul is greatly troubled; but thou, O Lord—how long? 4 Turn again, O Lord, and deliver my soul, O save me for thy mercy’s sake, 5 For in death there is no remembrance of thee, in the grave who will sing praises to thee?

Il ne me laisse pas l’aimer. Il ne me laisse pas essayer. Je ne sais pas quoi faire.” He won’t let me love him. He won’t let me try. I don’t know what to do. “I’d give anything to go back, to be braver. I was so scared. I was such a coward, and you died. You died…I never got to tell you how much I loved you. How much you meant to me, how much you changed me. How much I respected you. You were so brave, Dominic, and so strong. I was so privileged to know you. To love you. As much as you tried, you were never a forgettable man. I will miss you every day of my life.” I press my hand to my chest. “Attends-moi mon amour. Jusqu’à ce que nous nous revoyions. Jusqu’à ce que nous puissions sentir la pluie sur nos deux visages. Il doit y avoir une place pour nous dans la prochaine vie. Je ne veux pas d’un paradis où je ne te vois pas.” Until we meet again. Until we can feel the rain on both our faces. There has to be a time for us in the next life. I don’t want any part of a heaven where I don’t see you. At the gate, I glance back at his grave one last time. “A bientôt. Merci.” Until then. Thank you.

There was dirt under my fingernails for the first fourteen years of my life. It has most likely seeped into my blood.

I like that he does not apologize for his looks, that he throws them down like a gauntlet.

Is that what they teach you at the convent? That the gods demand the hearts from our bodies?

Today I feel as if we are sisters in arms, and I would be honored if you would do for me what you have done for your friends.

Note: The first incident happened after the arrest by the Netherlands police in May 1980. I suffered from that, which destroyed my career, future, health, and life. I tried and tried to investigate that, but the police didn't even register the first information report (FIR). It stayed, refusing since 1980 until now, which creates suspicious questions about what the reasons are for not filing the case. It mirrors whether the Netherlands government victimised me or whether the hired ones of the international intelligence agencies have been a hindrance or the criminal groups. - The second incident happened in the shape of uncurable cancer; it was a deliberate mistake and ignorance of the Netherlands Urologists, who did not follow even the primary medical borderlines for the checkup during one year from 2016 to 2017. After the diagnosis, they are hiding the reality, and they still do not take it seriously. I still hope that the Netherlands' neutral and free media will awaken to help me investigate the incident. It will save millions of lives around the world. In God's name, take it seriously to protect me and others. I feel suspicious elements around me. I cry and pray day and night for God's protection since I do not exclude the Qadeyanis witches and magicians, who keep doing black magic continuously that the West does not understand. My Real Story In A Poem *** I never thought I would suffer from cancer The metastatic prostate gland I still cannot decide that It is natural or human-made Since everything is possible In the medical-criminal world How it happened in Western society; Civilized urologists ignored it deliberately From 2016 to 2017 Telling that nothing was wrong Whereas I was suffering from Bleeding, burning, and pain During urinating I begged urologists for a wide-scale checkup With MRI scans and other new technologies But urologists stayed rejecting; Whereas I was paying insurance for that Consequently, at the beginning of 2017 The diagnosis became a time bomb that I had metastatic prostate gland cancer, Which was not curable, They listed me on the death list, Treating for longer life expectancy However, they do tell not the truth And stay suspicious It confuses me and creates grave fear Since then I am bearing terrible side effects Factually, I became victimized twice By criminals, Intelligence Agencies And underground-mafias Which I am unable to trace alone In this regard, I approached Western Media, Ministries, police, courts, Euro Union Unfortunately, none of those responded Even my motherland media cruelly ignored It seems as if I am in the grip of the demon And The Prisoner Of The Hague Everyone has left me alone in pain, Stress, fear, depression Even my children don't care And realize my tears Where resides sympathy, empathy, And humanity? I feel death before death It is a silent cruelty Ah, where should I ask and beg For justice, help, and investigation That civilized world should know An innocent is under victimization I believe God will help and protect And someone from somewhere Appear to hold my hands To eliminate all criminals and demons My cancer will be curable With a longer life expectancy, in some ways Amen, O' merciful God amen.

Death's Embrace - A Soliloquy by Stewart Stafford In sincere tongue, declare with heart: Art thou but a mimic, shadow of the art, Or standest thou bold, architect of the new, Crafting the morrow in thy vision true? Unburden me from this oppressive weight, I cannot bear this overwhelming force. Despair hath found its pinnacle in me, And I must peer into realms unknown, If cherished sight fails me at mine end, I shall renounce all chimeras of the light. But fall not tamely from Life’s precipice, Death presses hard on thy frail fingers, Hold on, cry, resist thy certain ruin! Trouble's court, may yet bestow thee favour. Dreams are but fancies giv’n swift wings, That soar beyond the bounds of reason; In minds that dare to fly unshackled, The dreamer becometh the vision. Love is both a journey and destination: Long and painful upon the path, Unsought, yet blissful when it is found. From dust conjur’d — to stars, we’re turned. Beware the self-righteous man, Whose pride does unseat the very world Before he sees his error. Piteous wounds of thine own hand, 'Tis easy to judge from afar Without walking with aching bones. If there be cause that yet remaineth here, It showeth their harshness and injustice To themselves and their loving others. Mourn their release with mercy and thanks Transient whispers guide along chance’s way. Weep not for those who have found Death’s embrace, They lament for us who tarry on old shores. Death but ushers a veiled dawn, not life's twilight, A metamorphosis of guise, not of the spirit's light. Though we must part for now, we shall be one again. For love’s wrought by flesh, yet holds not its chain. Time-worn age stoops; penitents depart. Pawned as one in vigilant trance But what a folly 'tis to mark the signs of our undoing; Memory's comet trails bequeathed to loved ones left, Contagion's rehearsal on the ephemeral stage. With luck, a stand-in may go on in thy stead. Ere thy final bow becomes unavoidable. With tyrant Death prowling public ways, I turn from mankind hence to seek delight. A chamber ceiling seen upon morn's wake, I say: “The sun does rise? Let's haste away!” Upon waking, a stone tomb's ashen lid, I would perchance say: “Alas!..mine eyes do grow heavy.” A life well-liv’d is not weigh’d by earthly goods Or the number of mourners at the grave. Numerous, deep laugh lines tell the tale, On the face of the person lying still in the crypt, Reveals threescore years and twelve’s true worth. Death is not the villain of the piece; It is the next phase of life, in strange attire. I accept my fate with grace and courage. For I have liv’d and lov’d and dream’d enough. © Stewart Stafford, 2024. All rights reserved.

But Celeste doesn’t know me well enough yet. If I don’t get the cards that I need to win the hand, I fucking take them. Too many years were spent at the mercy of fucked-up dealing. I’m not the guy who makes the best of shitty hands. I’m the guy who swindles the dealer, shuffles the cards in my favor, and claims the goddamn ace. She’s mine now. Whether she accepts it or not. The thing is, I can’t simply take her. She’s too fiery and obstinate. Well, I could—and will if necessary. But she grasps for control in everything because she has none. I’d like my girl to feel empowered to choose me rather than coerced to let go of her fucked-up rescue mission—a plight her family should not be forcing on her.

Attends-moi mon amour. Jusqu’à ce que nous nous revoyions. Jusqu’à ce que nous puissions sentir la pluie sur nos deux visages. Il doit y avoir une place pour nous dans la prochaine vie. Je ne veux pas d’un paradis où je ne te vois pas.” Until we meet again. Until we can feel the rain on both our faces. There has to be a time for us in the next life. I don’t want any part of a heaven where I don’t see you. At the gate, I glance back at his grave one last time. “A bientôt. Merci.” Until then. Thank you.

Our humanity possesses needs of such depth and intensity that the whole of our humanity itself is woefully inadequate in its ability to meet those needs. And while such an amazing paradox would readily invite us to embrace the notion that something greater than us exists, we adamantly ignore any such possibility. As such, we run ourselves to a host of graves where we bury the precious parts of ourselves that should never have been buried. And I would suggest that Christmas was the time that God came so that every grave would remain empty because every need would be met.

We are all of us, gods and mortals, made up of many pieces, some of them broken, some of them scarred, but none of them the sum and total of who we are.

After having endured so much suffering and poverty, and being on the edge of the grave. I unexpectedly found myself in abundance, in the lap of a loving family, by whose tender care I felt my health recover more and more. How clearly I saw now that God watched over me, and learned from this that he is often closest to us with his mercy when we suppose that he has his turned his face from us. Oh! Never grumble against God when disaster strikes you. Rather, wait patiently, believe, hope, and trust in him!

Sworbreck was dealing with the baker first. He was a chubby man, which made him look guilty of eating well, and he was sweating profusely, which made him look guilty of being warm, both of them capital crimes in this lean winter of the Great Change. “I been a baker twenty years,” he was saying. “My father was a baker.” “Hoarders!” someone screamed. “Take ’em to the Tower!” “Take ’em all!” The Styrian woman clutched her face with her hands as if she wanted to crush it between them. “Mercy!” she blubbed. “Mercy!” The court was not without it. Judge was the voice of the mob. She was their bitter rage, their envy and their greed, but she was also their sentimental forgiveness. When the mood turned for some well-spoken old man, some innocent-looking young woman, first Judge’s chin would crinkle, then her lower lip would tremble, then her black eyes would well with tears. Sometimes she would vault from behind the High Table, kiss the accused, clasp their head to her rusted breastplate. Then they would be embraced by weeping guards, applauded on their way out of the hall while songs were sung and slogans chanted, free Citizens and Citizenesses, enemies no more! Perhaps Judge liked seeing the hope in the eyes of the accused, so she could see it crushed. Perhaps she truly believed she was doing the good work and rejoiced in those righteously acquitted as much as those rightfully convicted. Perhaps—surely the most terrible possibility of all—she was doing the good work, and somehow he could not see it. The baker was trying to defend himself, but how to prove false what was self-evidently absurd? “I charged the lowest prices I could and still stay in business! But flour’s gone up so high—” “And so we come to you!” roared Sworbreck at the miller. He was bony and severe, with a habit of peering up shiftily from under his brows that did him no favours. “There was a poor harvest!” he barked out. “Now the cold weather’s frozen the canals, snarled up the roads. It’s hard to get goods into the city.” “Ah, so the government is to blame?” Sworbreck spread his arms towards the benches behind the dock, where the Representatives gravely shook their heads at such a slander. “And since the government consists of those chosen by the people…” Sworbreck leaned back, raised his arms to the balconies. “The people are to blame?

Whatever happened, happened in exactly one way, and the investigator’s job was to sift through often-conflicting bits and pieces to construct the one true story.

There is an end to everything.

If you hear the explosion, you’re okay. But

cries stopped. Room 532 was the sixth one on the left, right across from the nurses’ station. As Hoss reached it, his breathing became heavy. He froze in the doorway, ashamed at his cowardice to enter. His mother, he saw, was as she had been the day before, resting peacefully in her bed. A heart-rate monitor was clipped to one finger. An oxygen tube was strapped under her nose. Overhead, the fluorescent lights captured what devastation cancer had done to her, a wasting disease that knew no mercy. She was a ghost of the woman she had once been. Emaciated. Bald from weeks of chemo. Her face, barely recognizable, had become a loose mask collapsed against the bone. A yellowish hue saturated her skin. The hollows of her eyes were in shadow. The hospital had called Hoss an hour earlier. The voice at the other end was soft, reluctant. An on-duty nurse. His mother had taken a turn for the worse. Family members were asked to be at her bedside. There wasn’t much time left. Listening to her, Hoss felt the words in the pit of his stomach. His eyes closed. A painful lump formed in his throat. He couldn’t speak. When he put down the phone, all he could think of with certain dread was this moment now. The final good-bye he’d have to face. Her bed was partitioned off from the others by a curtain. Looking around, Hoss was surprised at his father’s absence. At fifty-three, the man had become a withdrawn, brooding presence.

When the godly succeed, everyone is glad.    When the wicked take charge, people go into hiding. 12 Cuando los justos triunfan, todo el mundo se alegra.    Cuando los perversos toman el control, todos se esconden. 13 People who conceal their sins will not prosper,    but if they confess and turn from them, they will receive mercy. 13 Los que encubren sus pecados no prosperarán,    pero si los confiesan y los abandonan, recibirán misericordia. 14 Blessed are those who fear to do wrong,[*]    but the stubborn are headed for serious trouble. 14 Benditos los que tienen temor de hacer lo malo;[*]    pero los tercos van directo a graves problemas. 15 A wicked ruler is as dangerous to the poor    as a roaring lion or an attacking bear. 15 Para los pobres, un gobernante malvado es tan peligroso    como un león rugiente o un oso a punto de atacar. 16 A ruler with no understanding will oppress his people,    but one who hates corruption will have a long life. 16 Un gobernante sin entendimiento oprimirá a su pueblo,    pero el que odia la corrupción tendrá una larga vida. 17 A murderer’s tormented conscience will drive him into the grave.    Don’t protect him! 17 La conciencia atormentada del asesino lo llevará a la tumba.    ¡No lo protejas! 18 The blameless will be rescued from harm,    but the crooked will be suddenly destroyed. 18 Los intachables serán librados del peligro,    pero los corruptos serán destruidos de repente. 19 A hard worker has plenty of food,    but a person who chases fantasies ends up in poverty. 19 El que se esfuerza en su trabajo tiene comida en abundancia,    pero el que persigue fantasías termina en la pobreza. 20 The trustworthy person will get a rich reward,    but a person who wants quick riches will get into trouble. 20 La persona digna de confianza obtendrá gran recompensa,    pero el que quiera enriquecerse

Quando você estiver pronta, ou mesmo se nunca estiver, meu coração pertencerá a você até que a morte nos separe.

The Connecticut River March 2, 1704 Temperature 10 degrees “Listen to Sarah Hoyt!” cried Ruth. Her long bony face was twisted with anger and hunger. “She’s actually laughing. I despise her! It dishonors the dead to make friends with their murderers.” Eben’s heart broke for Ruth. Was that how she believed her mother had behaved? Dishonoring her dead? Ruth stormed over the snow to holler at Sarah, and Eben hoped Sarah would answer gently. But Ruth was caught by her Indian, who did not want the children’s play interrupted. Ruth attempted suicide. She lunged at the Indian, grabbing his knife from his belt. Eben ran forward, crying, “No! Ruth! No, she doesn’t mean it!” he shouted to the Indians. “Don’t--” But her Indian simply caught Ruth’s wrist in what must have been a painful grip and retrieved his knife. Ruth was willing to hate her own as much as she hated the Indians. But the Indians did not accept her hate. They respected her. No matter what Ruth did, they thought more of her. They had even named Ruth, using a special word to call her. (She didn’t come.) “Mahakemo,” they called her, and they enjoyed saying the word. It just made Ruth madder. It was amazing that Ruth would survive to kick and scream, she whose lungs had seemingly destined her for an early grave, while many who would be useful to the Indians, who would lift and carry and obey, were killed. It came to Eben that the Indians were not deciding who deserved life. They were deciding who deserved captivity. Being the property of an Indian was an honor. He just wished they were worthy of being fed.

little acquaintance with our own hearts will force us to acknowledge that there is no hope within us, and the briefest glance around should show us that we need expect no help from without. Nature itself will teach us that (apart from God) we are but orphans of the creation, waifs of the wide spaces, caught helpless amid the whirl of forces too great to comprehend. Onward through this world roars an immense and sightless power leaving in its wake generations, cities, civilizations. The earth, our brief home, offers us at last only a grave. For us there is nothing safe, nothing kind. In the Lord there is mercy, but in the world there is none, for nature and life move on as if unaware of good or evil, of human sorrow or human pain.

The .338 Lapua Magnum bullet shot from the Barrett’s muzzle at a speed of 2,750 feet per second, striking its target almost before the sound had reached his ears. Farouk’s head exploded like a ripe melon, blood and brains spraying over the surrounding worshipers as he went down. He never had a chance to react, no final words, no prayers for mercy. Quite literally, the 300-grain slug was the last thing to enter his mind.

Laws must be efficaciously deterrent in nature, and in grave offences where offenders trespass the precincts of being a human, and commit crimes against even babies/infants/children; solely for beastly gratification, deserve no mercy.

Psalm 30 For the dedication of the temple. Of David. 1 I will exalt you, O LORD, for you lifted me out of the depths and did not let my enemies gloat over me. 2 O LORD my God, I called to you for help and you healed me. 3 O LORD, you brought me up from the grave; you spared me from going down into the pit. 4 Sing to the LORD, you saints of his; praise his holy name. 5 For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning. 6 When I felt secure, I said, “I will never be shaken.” 7 O LORD, when you favored me, you made my mountain stand firm; but when you hid your face, I was dismayed. 8 To you, O LORD, I called; to the Lord I cried for mercy: 9 “What gain is there in my destruction, in my going down into the pit? Will the dust praise you? Will it proclaim your faithfulness? 10 Hear, O LORD, and be merciful to me; O LORD, be my help.” 11 You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, 12 that my heart may sing to you and not be silent. O LORD my God, I will give you thanks forever.

There is an end to life. Live life while you still have the grace to breath.

Her name was Jane,” I said, and Olivia stopped walking. “We were together for two years, married after a few months. I was happy, genuinely happy. Even though she was human, and I knew I’d outlive her, I just wanted to enjoy the time that we had together. “It all ended on a damp November morning in seventeen eighty-two. I’d been away working for Avalon for a few months and had been eager to get home. I found her inside the house we’d shared. She’d been butchered. Her blood decorated our bedroom. She was naked and appeared to have been dead for several days. My rage was…terrifying. I buried Jane with my own hands, placing her near a field that we used to love going to. And then I burnt the house to the ground.” Olivia’s shoulders sagged, but she didn’t turn and face me. “I hunted her killer for a year. I didn’t care who I hurt to get the information I needed. I was so single-minded, so determined to have vengeance. Eventually, I discovered that her murderer had been part of the king’s army, which had been going through the area. “The killer was an officer by the name of Henry. No idea what his last name was. It didn’t matter. He liked hurting women, and once he’d finished with them, he kept their hair as a souvenir. The rest of his squad had waited outside while he brutalized and murdered the woman I loved. No one had helped Jane, and no one had tried to stop him. “I discovered that they’d been on training maneuvers the day of the murder, just their squad of thirty. And after all my searching, I found them and I killed them. They died in one night of blood and rage. All but one. I left Henry until last. I took him away to a secluded place and had my fill of vengeance. It took a week for him to die, and when he finally succumbed, I buried Hellequin with him.” The memory of Henry’s blind and bloody form flashed in my mind—his pleas had long since silenced because I’d removed his tongue. I hadn’t wanted information from him; I’d just wanted to make him suffer. Before he’d lost his ability to talk, he’d told me that someone had paid him to do it, but he never said who. No matter what I did to him, he took that secret to his grave. And after a few years of searching, I decided he’d been lying. Trying to prolong his life for a short time more, hoping for mercy where there was none to give. “I no longer had the desire to go by that name,” I continued, still talking to Olivia’s back, “I no longer wanted to instill fear with a word. I hoped that the legend would die, but it didn’t, it grew, became more…fanciful. “You’re right, I’m a killer. I’ve killed thousands, and very few of them have ever stained my conscience. I can go to a dark place and do whatever I need to. But for those I care about, those I love, I will move fucking mountains to keep them safe. And I care about Tommy and Kasey, whether you grant permission or not.

Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.

The dead person once had a life! This is a misery?

Please.” He struggled to keep his voice even. “Please, Mother L’rin, I’ll do anything. Anything. Look…” He tore off his shirt, baring his back for her. “Use the whip. Lash me until my skin peals from my body—I don’t care. Only please heal her.” She spread her wrinkled hands. “I have already told you—I cannot.” Deep wanted to tear his hair in frustration. “Please don’t punish Kat for my arrogance. I know I have been disrespectful and rude and foolish…” “You have been all those things.” Mother L’rin nodded gravely. “But worse than anything else, you have blasphemed against the Goddess. It was she who put you and your brother together with the lady Kat. It was her will you broke when you cut the bond she had forged between the three of you.” “Then I’ll go to the sacred grove,” Deep began pacing wildly. “I’ll get on my knees and I’ll pray for forgiveness.” “You may do that if you wish and I am certain that the Goddess will forgive you—she is merciful in all things,” the old healer said quietly. “However, that does not mean she will heal your lady. Some things cannot be undone, Deep.” “But there has to be a way. There has to.” He fell to his knees before her. “Please, Mother L’rin—you healed her before. I know you can heal her again. I am begging you.

You have an accent I do not recognize," he was saying. 'Tis certainly not local…." "Really, Lord Gareth — you should rest, not try to talk. Save your strength." "My dear angel, I can assure you I'd much rather talk to you, than lie here in silence and wonder if I shall live to see the next sunrise. I ... do not wish to be alone with my thoughts at the moment. Pray, amuse me, would you?" She sighed. "Very well, then. I'm from Boston." "County of Lincolnshire?" "Colony of Massachusetts." His smile faded. "Ah, yes ... Boston."  The town's name fell wearily from his lips and he let his eyes drift shut, as though that single word had drained him of his remaining strength. "You're a long way from home, aren't you?" "Farther, perhaps, than I should be," she said, cryptically. He seemed not to hear her. "I had a brother who died over there last year, fighting the rebels.... He was a captain in the Fourth. I miss him dreadfully." Juliet leaned the side of her face against the squab and took a deep, bracing breath. If this man died, he would never know just who the little girl playing so contentedly with his cravat was. He would never know that the stranger who was caring for him during his final moments was the woman his brother had loved, would never know just why she — a long way from home, indeed — had come to England. It was now or never. "Yes," she whispered, tracing a thin crack in the squab near her face. "So do I." "Sorry?" "I said, yes. I miss him too." "Forgive me, but I don't quite understand...."  And then he blanched and stiffened as the truth hit him with debilitating force. His eyes widened, their lazy dreaminess fading. His head rose halfway out of her lap. He stared at her and blinked, and in the sudden, charged silence that filled the coach, Juliet heard the pounding tattoo of her own heart, felt his gaze boring into the underside of her chin as his mind, dulled by pain and shock, quickly put the pieces together. Boston. Juliet. I miss him, too. He gave an incredulous little laugh. "No," he said, slowly shaking his head, as though he suspected he was the butt of some horrible joke or worse, knew she was telling the truth and could not find a way to accept it. He scrutinized her features, his gaze moving over every aspect of her face. "We all thought ... I mean, Lucien said he tried to locate you ... No, I am hallucinating, I must be!  You cannot be the same Juliet. Not his Juliet —" "I am," she said quietly. "His Juliet. And now I've come to England to throw myself on the mercy of his family, as he bade me to do should anything happen to him." "But this is just too extraordinary, I cannot believe —" Juliet was gazing out the window into the darkness again. "He told you about me, then?" "Told us? His letters home were filled with nothing but declarations of love for his 'colonial maiden,' his 'fair Juliet' — he said he was going to marry you. I ... you ... dear God, you have shocked my poor brain into speechlessness, Miss Paige. I do not believe you are here, in the flesh!" "Believe it," she said, miserably. "If Charles had lived, you and I would have been brother and sister. Don't die, Lord Gareth. I have no wish to see yet another de Montforte brother into an early grave." He settled back against her arm and flung one bloodstained wrist across his eyes, his body shaking. For a moment she thought the shock of her revelation had killed him. But no. Beneath the lace of his sleeve she could see his gleaming grin, and Juliet realized that he was not dying but convulsing with giddy, helpless mirth. For the life of her, she did not see what was so funny. "Then this baby —" he managed, sliding his wrist up his brow to peer up at her with gleaming eyes — "this baby —" "Is your niece.

Psalm 116 Theme: Praise for being saved from certain death. Worship is a thankful response and not a repayment for what God has done. Author: Anonymous     1I love the LORD because he hears my voice         and my prayer for mercy. +     2Because he bends down to listen,         I will pray as long as I have breath! +     3Death wrapped its ropes around me;         the terrors of the grave* overtook me.         I saw only trouble and sorrow. +     4Then I called on the name of the LORD:         “Please, LORD, save me!” +     5How kind the LORD is! How good he is!         So merciful, this God of ours! +     6The LORD protects those of childlike faith;         I was facing death, and he saved me. +     7Let my soul be at rest again,         for the LORD has been good to me. +     8He has saved me from death,         my eyes from tears,         my feet from stumbling. +     9And so I walk in the LORD’s presence         as I live here on earth!    10I believed in you, so I said,         “I am deeply troubled, LORD.” +    11In my anxiety I cried out to you,         “These people are all liars!”    12What can I offer the LORD         for all he has done for me? +    13I will lift up the cup of salvation         and praise the LORD’s name for saving me.    14I will keep my promises to the LORD         in the presence of all his people. +    15The LORD cares deeply         when his loved ones die. +    16O LORD, I am your servant;         yes, I am your servant, born into your household;         you have freed me from my chains.    17I will offer you a sacrifice of thanksgiving         and call on the name of the LORD.    18I will fulfill my vows to the LORD         in the presence of all his people—    19in the house of the LORD         in the heart of Jerusalem.     Praise the LORD!

fierce woman named CiCi. A woman who’d taken in strangers, who had graciously fed and sheltered them in the face of grave danger. A foolish decision, but also one of mercy, of extraordinary grace. CiCi’s act of kindness had cost her her life. But it had saved Hannah’s.

Jonathan nodded and joined him in watching the lane stripes on the Beltway zoom past. They

Gail Bonneville’s chair squeaked noisily as she leaned all the way back and stretched to relieve the kink that now owned space between her shoulder blades. With her feet up on her desk,

Venice had no memories of her father, a policeman killed in the line of duty before she was born, and it was a source of pain that she’d never truly overcome. For as long as she could remember, she’d always dreamed about what her father might have sounded like and smelled like. The picture on Mama’s dresser gave her a face, but she’d never know the voice that went with it.

Since the sun is not shining today, I thought to catch sight of your face instead.

The fullness of the moon made it all more complicated. The intense silver glow cast shadows as defined as midday despite the thin veil of cloud cover. Dressed entirely in black, with only his eyes showing beneath his hood, Jonathan Grave moved like a shadow in the stillness. Crickets and tree frogs, nocturnal noisemakers by the thousands, gave him some cover, but not enough. There was never enough cover. He reminded himself that he was in Indiana soybean country facing a clueless adversary, but then he remembered the penalty for failing to respect one’s adversary.

But my mind didn't feek entirely like my own anymore. If I was being honest, it hadn't since the first time I saw the sea, the great, dark, slate-colored sea. I could still feel it calling to me, as constant as the tides, my heart beating in time with the waves that smashed themselves against the shore, sending tendrils lacing deeper and deeper into Port Mercy, bringing it closer, inch by inch, to its inevitable watery grave.

I bowed my head, not knowing what was coming. The dying words of a King were powerful by every magic known to man. But I knew that since it was Arthur, they would be merciful. “He blessed you, Gwen, and he expressed the wish that when your time comes, you be buried with him. In the same grave.” The tears ran freely down my face as I felt the love of that strong heart reach out to me, even from death.

He said, “God will make this location a place for the gathering of my Shia followers and friends.” He then swore by God, “Anyone of them who visits my grave or salutes me, will be blessed by God’s mercy and forgiveness.” The Imam prayed there and ended his prayers with a long prostration.

Prince Andrew did not see how and by whom it was replaced, but the little icon with its thin silver chain suddenly appeared upon his chest outside his uniform. “It would be good,” thought Prince Andrew, glancing at the icon his sister had hung round his neck with such emotion and reverence, “it would be good if everything were as clear and simple as it seems to Mary. How good it would be to know where to seek for help in this life, and what to expect after it beyond the grave! How happy and calm I should be if I could now say: ‘Lord, have mercy on me!’ . . . but to whom should I say that? Either to a Power indefinable, incomprehensible, which I not only cannot address but which I cannot even express in words—the Great All or Nothing—” said he to himself, “or to that God who has been sewn into this amulet by Mary! There is nothing certain, nothing at all except the unimportance of everything I understand, and the greatness of something incomprehensible but all-important.

Until we meet again. Until we can feel the rain on both our faces. There has to be a time for us in the next life. I don’t want any part of a heaven where I don’t see you. At the gate, I glance back at his grave one last time. “A bientôt. Merci.” Until then. Thank you.

Our Father Hallowed be YHWH YHWH mighty God. Our Redeemer. Our Deliverer. Our Solace. Our Comforter. We glorify You. You indeed are the most supreme. Ruler of all things visible and invisible. O mighty Father, YHWH, our God who is...who will...and forever will be because Thou changeth not. We magnify You. You O mighty God delivered Yeshua from under the grave and Caucasions from under the cave. Hear O God our cry and our plea. Deliver us from all evil and lead us not into temptation we beseech Thee O YHWH. Show us Your mercy in the name of Yeshua. We give Thee thanks. Amen.

A good Christian is not a grave to bury God’s mercies, but a temple to sing His praises.

As Duval lifts his goblet and drains it, and there is a brief moment of awkward silence. Lady Katerine tries to brush over it.

Daylight slanted in through the bars making his eyes glint like polished steel. Motes of dust frenzied in his atmosphere as if drawing energy from the electric force of his presence. A thin ring of gold glinted in his left ear, and sharp cheekbones underscored an arrogant brow. He’d look stern but for his mouth, which was not so severe. It bowed with a fullness she might have called feminine if the rest of his face wasn’t so brutally cast. Mercy hadn’t realized she’d been staring at his lips, gripped with a queer sort of fascination until they parted and he spoke. “You were quite impressive back there.” “What?” Mercy shook her head dumbly. Had he just complimented her? Had they just been through the same scene? She’d never been less impressed with herself in her entire life. Would that she could have been like him. Smooth and unaffected. Infuriatingly self-assured. And yet…he’d only been that way after breaking the nose of the officer who'd struck her, and possibly his jaw. Lord but she’d never seen a man move like that before. “I listened to your deductions,” he explained. “From where you were hiding in the closet?” she quipped, rather unwisely. Something flickered in his eyes, and yet again she was left to guess if she’d angered or amused him. “From where I was hiding in the closet,” he said with a droll sigh as he shifted, seeming to find a more comfortable position for his bound hands. “You’re obviously cleverer than the detectives. How do you know so much about murder scenes?” Mercy warned herself not to preen. She stomped on the lush warmth threatening to spread from her chest at his encouragement, and thrust her nose in the air, perhaps a little too high. “I am one of only three female members of the Investigator Eddard Sharpe Society of Homicidal Mystery Analysis. As penned by the noted novelist, J. Francis Morgan, whom I suspect is a woman.” “Why do you suspect that?” His lip twitched, as if he also battled to suppress his own expression. “Because men tend to write women characters terribly, don’t they? But J. Francis Morgan is a master of character and often, the mystery is even solved by a woman rather than Detective Sharpe. His heroines are not needlessly weak or stupid or simpering. They’re strong. Dangerous. Powerful. Sometimes even villainous and complicated. That is good literature, I say. Because it’s true to life.” He’d ceased fighting his smile and allowed his lip to quirk up in a half-smile as he regarded her from beneath his dark brow. “Mathilde’s murderer now has one more person they’d do well to fear in you.” She leveled him a sour look. “Does that mean you fear me?” He tilted toward her. Suddenly—distressingly—grave. “You terrify me, Mercy Goode.

Confession Of Defeat *** I remember; I realize; I confess I am indebted to your love, Your prayers and awaiting Believe my truth and sincerity Fragrance your kindness Some compulsions, some weaknesses In the circumstances and realities Cause escaping from promises Keep far away from assurances I wanted it many times Pay off your debts In the form of true love with Living such a life What to do, thinking every time? Holding tears in eyes, Clutching the heart, by heartbeats The poverty of age became an issue, Life stayed at the grave of decision Listen, there's nothing left now Stop waiting for me Break all the bonds I can neither make you happy Nor ruin you Journey of tiredness And in the rotten journey Don't be my journey mate Don't risk your life pleasure I am afraid to say Perhaps you do it knowingly In a boiling stream of emotions Perhaps you become unfaithful Before that happens I line up my tears I still love you But I am a dry leaf of autumn Not a pure green leaf of spring Do the last support and mercy With pure feelings Forgive me heartily For my incapabilities and flaws And become courageous To leave me forever For looking back never.

It wasn't Fantasticland anymore. Sadie blew her away and those kids dug the grave where she landed

We know from the experience of the last twenty years,” wrote Lewis in 1944, “that a terrified and angry pacifism is one of the roads that lead to war.”28 Tolkien decried “the utter stupid waste of war,” yet admitted “it will be necessary to face it in an evil world.”29 Their recourse was to draw us back to the heroic tradition: a mode of thought tempered by the realities of combat and fortified by belief in a God of justice and mercy. Perhaps the character of Faramir, the Captain of Gondor in The Lord of the Rings, expresses it best.30 He possesses humility as well as great courage—a warrior with a “grave tenderness in his eyes”—who takes no delight in the prospect of battle. As such, he conveys a message that bears repeating at the present moment, in a world that is no stranger to the sorrows and ravages of war. “War must be, while we defend our lives against a destroyer who would devour all,” he explains. “But I do not love the bright sword for its sharpness, nor the arrow for its swiftness, nor the warrior for his glory. I love only that which they defend.”31

as the foot of the marble sink that was Jonathan’s next destination. His sink. One of two.

Terrible cultural struggle is kindled by the demand that that which is great shall be eternal. For everything else that lives exclaims 'No!' The customary, the small, and the common fill up the crannies of the world like a heavy atmosphere which we are all condemned to breathe. Hindering, suffocating, choking, darkening, and deceiving: it billows around what is great and blocks the road which it must travel towards immortality. This road leads through human brains — through the brains of miserable, short-lived creatures who, ever at the mercy of their restricted needs, emerge again and again to the same trials and with difficulty avert their own destruction for a little time. They desire to live, to live a bit at any price. Who could perceive in them that difficult relay race by means of which only what is great survives? And yet again and again a few persons awaken who feel themselves blessed in regard to that which is great, as if human life were a glorious thing and as if the most beautiful fruit of this bitter plant is the knowledge that someone once walked proudly and stoically through this existence, while another walked through it in deep thoughtfulness and a third with compassion. But they all bequeathed one lesson: that the person that lives life most beautifully is the person who does not esteem it. Whereas the common man takes this span of being with such gloomy seriousness, those on their journey to immortality knew how to treat it with Olympian laughter, or at least with lofty disdain. Often they went to their graves ironically — for what was there in them to bury? The boldest knights among these addicts of fame, those who believe that they will discover their coat of arms hanging on a constellation, must be sought among philosophers. Their efforts are not dependent upon a 'public,' upon the excitation of the masses and the cheering applause of contemporaries. It is their nature to wander the path alone. Their talent is the rarest and in a certain respect most unnatural in nature, even shutting itself off from the hostile towards similar talents. The wall of their self-sufficiency must be made of diamond if it is not to be demolished and shattered. For everything in man and nature is on the move against them. Their journey towards immortality is more difficult and impeded than any other, and yet no one can be more confident than the philosopher that he will reach his goal. Because the philosopher knows not where to stand, if not on the extended wings of all ages. For it is the nature of philosophical reflection to disregard the present and momentary. He possesses the truth: let the wheel of time roll where it will, it will never be able to escape from the truth.

You see the water turned yellow colour when you go for bath---I have been kept in the lowest hole---you have kept me away from my relatives---I do not have the power to go out---will you perform magic for the dead---will the ghosts come out and sing songs of prayer for you---Do the dead feel your mercy inside their grave---is your magic visible only in darkness---will your religion be ever known in this country of oblivion---our flesh do not have health---we do not have peace in our bones---dread has uprooted us---here everybody wipes his face and says---I have not committed any sinful act---

Why must the honorable die when so many dishonorable live?

the twisted underworld that surrounded me, I found my thirst for survival growing like brambles in my stomach, coiling and winding around my organs. I thought I'd witnessed the darkest realms of human kind, but there I was, surprised again by the cruelty some people were capable of. And their eyes would soon turn to me. Finding mercy in them was surely an insurmountable task. The previous games seemed like a stroll in the park now. Fighting Vs was easy in comparison to what I was about to attempt: convincing nearly a thousand men that I was worth saving. When most of them believed I wasn't.

Oh, Mother of Mercy! there came across my way a funeral procession! There, now you know it; I can tell you no more. She had died, perhaps of love, more likely of shame. Can you guess how I spent that night? — I stole a pickaxe from a mason’s shed, and all alone and unseen, under the frosty heavens, I dug the fresh mould from the grave; I lifted the coffin, I wrenched the lid, I saw her again — again! Decay had not touched her. She was always pale in life! I could have sworn she lived! It was a blessed thing to see her once more, and all alone too! But then, at dawn, to give her back to the earth, — to close the lid, to throw down the mould, to hear the pebbles rattle on the coffin: that was dreadful! Signor, I never knew before, and I don’t wish to think now, how valuable a thing human life is.

As I witness the dead of beloved ones, it makes be become more conscious that life indeed has an end.

Do I have anything to lose? This life will be gone one day to the Creator who gave it.

materiel,

Jesses

Clay was beginning to feel like an old, blind dog limping toward a loving hug, a merciful axe, and a shallow grave.

Besides, I do not wish to risk running into Madame Hivern again. The thinly veiled venom of her false concern still bubbles through me, as vicious as any poison. I wonder how Duval would feel if I killed his mother, for in truth, that is what I wish to do. He might well thank me.

But as he explained to be later, what good is fighting if what you are fighting for is lost?

Reflect, today, upon the Mother of God seeing with her own eyes the most brutal treatment of her Son.  As you ponder her at the foot of the Cross, listen to Jesus speak those powerful words, “Father, forgive them, for they know not what they do.”  Listen to those words with our Blessed Mother and know that she spoke them with her Son without reserve.  Join in their prayer and offer it for those whom you need to forgive. My dearest Mother of Mercy, you listened in love to your Son speak these most incredible words, “Father, forgive them, for they know not what they do.”  These words were like an arrow of mercy piercing your heart.  And  you responded to these words with your own prayer of mercy for all those who had sinned against your Son. My dear Mother, pray for me that I may imitate this prayer of forgiveness in my own life.  Pray for me that I may not hesitate in offering this mercy to all who have sinned against me. My Merciful Lord, You did not hesitate to forgive those who gravely sinned against You.  They treated You with cruelty beyond comprehension, yet You forgave them with perfect mercy.  Give me the grace I need, dear Lord, to forgive those who have sinned against me.  Replace anger and hate with love and mercy. Mother Mary, pray for me.  Jesus, I trust in You.

Papa! Who created everything that delights me in this world - the earth, the waters, the sun, the flowers, the grass?” Will you really say to him, “I don’t know”? You cannot not know, since the Lord God in His great mercy has revealed it to you. Or else your little one will ask you: “What awaits me in the life beyond the grave?” What will you tell him, if you don’t know anything?