Guyana Quotes

People ask me all the time how I got hired onto the Office. Another common question is how do I manage to stay so down-to-earth in the face of such incredible success? ... A third frequently asked question is: "Girl, where you from? Trinidad? Guyana? Dominican Republic? You married? You got kids?" This is mostly asked by guys on the sidewalk selling I LOVE NEW YORK paraphernalia in New York City.

Those who forget the past are doomed to repeat it.

Lying there in bed, dangling in a zone somewhere between sleep and consciousness, he was overcome by a strange feeling: that he was losing control of his life, and for the first time in recent years was unsure of the direction it was taking him." Carl Dias reflects on life in RACING WITH THE RAIN

Je vais te parler" n'est pas une phrase facile à entendre. On parle, ou on ne parle pas, c'est comme ça. Si on pense à parler, si on avertit qu'on va parler, c'est qu'existe trop fort ce qu'on ne dira pas.

coercive leaders are Adolf Hitler in Germany, the Taliban leaders in Afghanistan, Jim Jones in Guyana, and North Korea’s Supreme Leader Kim Jong-il, each of whom has used power and restraint to force followers to engage in extreme behaviors.

If Caribbean writers have one single unifying theme, it is a strong sense of place, and of home. There is also - always, beneath the humour, which is a West Indian characteristic - a sadness: an awareness of a past that can never really be forgotten, or forgiven.

Les manières de souffrir: Il y a la peur. La peur est terrible et le silence qui la noie encore plus. Il y a la colère, l'enragement quand j'ai cogné ma tête sur le mur de ma chambre. Il y a parfois la pitié qui me donne les yeux d'une fourmi. Et puis la tristesse qui est triste et qui dure.

To be honest, it's a real relief to go to Canada where I can be among my relatives. Just the kind of break I need. Strange enough, when I'm there, I can't wait to get back to Guyana. There's something that's always calling me back, something in the blood, I guess." Father Martin to Carl Dias in Racing With The Rain.

J'étais heureuse à cet instant. C'était ce moment-là, et pas un autre. Et c'était tout ce que je pouvais espérer.

Ma mère sait se sortir du pétrin. Ma mère fait ce qu'il y a à faire. Elle est une preuve que la vie fonctionne, même après une catastrophe.

La maladie et le deuil sont les meilleurs baromètres pour savoir ce que les gens pensent vraiment.

Ce n'était pas prévu. Le monde était ainsi pourtant, en suspens, en attente. Et j'allais devoir me battre maintenant.

You can't expect to be treated like a king and act like the village idiot.

… I don't know what to say.' ‘That’s okay. Sometimes talking is like singing in a storm.’ ‘Like when you’re scared?’ ‘Exactly.’ ‘Or when you’re sad?’ ‘That too. A voice can be reassuring.

What we learned from the Manson interview was later applied to the bureau’s dealing with other cults with charismatic and manipulative leaders, such as Reverend Jim Jones’s Peoples Temple in Guyana, David Koresh and the Branch Davidians in Waco, Texas, and the Freemen militia movement in Montana. The outcome is not always as we would like it, but it is important to understand the personality of those we are dealing with so we can try to predict behavior.

Ladies and Gentlemen. I should like to inform you on behalf of the nation state of Guyana, that we are going to resign from being a country. We can't make it work. We have tried. We have done our best. It is not possible. The problems are insoluble. From midnight tonight, we shall cease trading. The country is now disbanded. We will voluntarily liquidate ourselves. The nation will disperse quietly, a little shamefaced but so what. We had a go. Different people have suggested different solutions. Do it this way. Try that. Let me have a go. Nothing works. We are at the mercy of the rich countries. A team of management consultants from the United States could not find the answer, and for not finding the answer, we had to pay them an amount that substantially increased our national debt. We give in, gracefully, but we give in." And then he imagined himself, quietly and with dignity, putting his papers in his briefcase, bowing to the hushed assembly, returning to clear out his office and going for a walk with his wife along the sea wall. (The Ventriloquist's Tale

Each of us has been made “a little lower than the angels.” What an incomprehensible compliment! But it’s not only a compliment; it’s also a responsibility, for our special status equalizes us with other people in the eyes of God. The Lord has exalted not only me or some special group; God has exalted everyone. It’s the people of Burkina Faso and Niger and Guyana and Haiti. It’s people who never learned to read and write or who live on fifty cents a day. All human beings have been made a little lower than the angels, and we have a responsibility to treat them accordingly.

It was no shock to me that my parents, like so many others, emerged out of a kind of fog. My father, an unrepentant chatterbox, claimed that his father had gone to dig for gold in Paramaribo, Dutch Guyana, anbodoning his mother, who was breast-feeding her baby on the Morne à Cayes. Other times he claimed his father was a merchant seaman, shipwrecked off the coast of Sumatra. Where did the truth lie? I think he re-created it at will, taking pleasure in enunciating the syllables that made him dream: Paramaribo, Sumatra. Thanks to him, from a very early age I understood that you forge an identity.

It was no shock to me that my parents, like so many others, emerged out of a kind of fog. My father, an unrepentant chatterbox, claimed that his father his father had gone to dig for gold in Paramaribo, Dutch Guyana, anbodoning his mother, who was breast-feeding her baby on the Morne à Cayes. Other times he claimed his father was a merchant seaman, shipwrecked off the coast of Sumatra. Where did the truth lie? I think he re-created it at will, taking pleasure in enunciating the syllables that made him dream: Paramaribo, Sumatra. Thanks to him, from a very early age I understood that you forge an identity.

La vie change après, mais on ne peut pas s'imaginer comment. Cela prend du temps à comprendre, pas comme un déménagement où on ne trouve plus rien. Non, tout est à sa place, mais rien n'est pareil. Sauf qu'on ne le sait pas avant longtemps. On le sait, bien sûr, mais on se demande pourquoi il n'y a pas plus de preuves.

C'était la vision instantanée d'un avenir misérable, une possibilité apparue en un quart de seconde. Rien ne l'obligeait cependant à l'actualiser. Ces possibilités sont en nous, elles s'emparent parfois de l'expression de notre visage, le temps d'un coup d'oeil involontaire dans la vitrine d,un magasin, par exemple. Je m'étais déjà vue vieille et taciturne dans le miroir d'un restaurant. Je m'étais vue en plus sombre que moi-même, sans échappatoire possible, prise au piège de la haine.

Your arguments were convincing, though I wonder if behind them didn’t lurk a poorly thought out romance with the handicapped child: one of those clumsy but sweet-tempered emissaries of God who teaches his parents that there’s so much more to life than smarts, a guileless soul who is smothered in the same hair-tousling affection lavished on a family pet. Thirsty to quaff whatever funky genetic cocktail our DNA served up, you must have flirted with the prospect of all those bonus points for self-sacrifice: Your patience when it takes our darling dunderhead six months of daily lessons to tie his shoes proves superhuman. Unstinting and fiercely protective, you discover in yourself a seemingly bottomless well of generosity on which your I’m-leaving-for-Guyana-tomorrow wife never draws, and at length you abandon location scouting, the better to devote yourself full-time to our five-foot-something three-year-old. The neighbors all extol your make-the-best-of-it resignation to the hand Life has dealt, the roll-with-the-punches maturity with which you face what others in our race and class would find a crippling body blow.

ORIGIN OF AMERICA In Cuba, according to Christopher Columbus, there were mermaids with men’s faces and roosters’ feathers. In Guyana, according to Sir Walter Raleigh, there were people with eyes on their shoulders and mouths in their chests.

As the Supreme Governor of the Church of England, the monarch is the defender of the faith—the official religion of the country, established by law and respected by sentiment. Yet when the Queen travels to Scotland, she becomes a member of the Church of Scotland, which governs itself and tolerates no supervision by the state. She doesn’t abandon the Anglican faith when she crosses the border, but rather doubles up, although no Anglican bishop ever comes to preach at Balmoral. Elizabeth II has always embraced what former Archbishop of Canterbury George Carey called the “sacramental manner in which she views her own office.” She regards her faith as a duty, “not in the sense of a burden, but of glad service” to her subjects. Her faith is also part of the rhythm of her daily life. “She has a comfortable relationship with God,” said Carey. “She’s got a capacity because of her faith to take anything the world throws at her. Her faith comes from a theology of life that everything is ordered.” She worships unfailingly each Sunday, whether in a tiny chapel in the Laurentian mountains of Quebec or a wooden hut on Essequibo in Guyana after a two-hour boat ride. But “she doesn’t parade her faith,” said Canon John Andrew, who saw her frequently during the 1960s when he worked for Archbishop of Canterbury Michael Ramsey. On holidays she attends services at the parish church in Sandringham, and at Crathie outside the Balmoral gates. Her habit is to take Communion three or four times a year—at Christmas, Easter, Whitsunday, and the occasional special service—“an old-fashioned way of being an Anglican, something she was brought up to do,” said John Andrew. She enjoys plain, traditional hymns and short, straightforward sermons. George Carey regards her as “middle of the road. She treasures Anglicanism. She loves the 1662 Book of Common Prayer, which is always used at Sandringham. She would disapprove of modern services, but wouldn’t make that view known. The Bible she prefers is the old King James version. She has a great love of the English language and enjoys the beauty of words. The scriptures are soaked into her.” The Queen has called the King James Bible “a masterpiece of English prose.

Langford rubbed his chin. “Then we have to assume that this Otero now knows everything.” After a deep breath, he leaned forward again. “Let’s table that for the moment. It seems we have an even bigger problem to deal with. I just received a report from the salvage team near Guyana. They have recovered fragments of the torpedo and enough of its Comp-B explosive signature for a positive identification.” Langford paused, looking at Clay and Borger. “The Bowditch wasn’t sunk by the Russians like we thought. It was sunk by the Chinese.

After you’ve decided on a place to study MBBS abroad, the following step is to choose the best medical university. MBBS abroad offers its students a plethora of alternatives and chances. Here are some pointers to help you choose the top medical university in the world to study MBBS. Learn about the university’s rating. The university’s experience in teaching MBBS The university’s recognition Fees for tuition and living expenses Whether or if the university provides FMGE coaching Indian cuisine is available at the hostel canteen. Examine the number of Indian students enrolled at the university. Admission Procedures for MBBS Programs Abroad MBBS overseas is increasingly a popular option for thousands of students. It does not necessitate any difficult procedures or fees. Admission to medical schools in other countries is a pretty straightforward procedure. MBBS abroad offers a plethora of chances to its students. The student must send the necessary paperwork to us, and we will begin the admissions process right away. The admission letter is issued once the following papers are submitted: Results of the 12th grade with eligibility matching according to the university. Passport photocopy Following the submission of the required papers, the student will get an invitation from the Ministry of Education of the particular nation. A representative is on hand at the airport to meet the students, and another is on hand at the destination airport to greet them, The University provides lodging for its students. The Cost of a Medical Degree in Abroad MBBS overseas offers a viable option for medical education studies. The cost of MBBS in Russia, Ukraine, Kyrgyzstan, China, Bangladesh, Guyana, and other such nations is substantially lower than that of private medical institutions in India. Furthermore, the cost of living in these nations is quite low for international students. These colleges also provide scholarships to deserving students. Criteria for Eligibility to Study medical Abroad: The following admission requirements are reserved for Indian candidates seeking admission to MBBS programs at any of the Best Medical Universities in the World: Firtly, A non-reserved Indian medical candidate must have obtained a minimum of 50% in their 12th grade in Physics, Chemistry, and Biology. Secondly, Medical aspirants from the restricted categories (SC/ST/OBC) can apply with a minimum of 40% marks in Physics, Chemistry, and Biology, according to NMC/MCI criteria (Medical Council of India). Medical students must take the NEET (National Eligibility and Entrance Test) starting in 2019.

En una región del mundo con frecuencia conocida por su cultura machista, en los últimos años, mujeres de gran poder y talento han gobernado a Argentina, Brasil, Chile, Costa Rica, Jamaica, Panamá, Nicaragua, Guyana y Trinidad y Tobago, y también se han desempeñado como gobernantes interinas en Ecuador y Bolivia.

There had to be something near racial parity in the early stages because setting up the infernal machine required at least as many Europeans as Africans. Consequently, the original contact language had to be not too far from the language of the slave owners. Because at this stage Europeans were teaching Africans what they had to do, the contact language had to be intelligible to native speakers of the European language. Because so many interactions were between Europeans and Africans, the latter would have much better access to that European language than at any later stage in plantation history. We should remember that Africans, unlike modern Americans, do not regard monolingualism as a natural state, but expect to have to use several languages in the course of their lives. (In Ghana, our house-boy, Attinga, spoke six languages-two European, four African-and this was nothing out of the ordinary.) But as soon as the infrastructure was in place, the slave population of sugar colonies had to be increased both massively and very rapidly. If not, the plantation owners, who had invested significant amounts of capital, would have gone bankrupt and the economies of those colonies would have collapsed. When the slave population ballooned in this way, new hands heavily outnumbered old hands. No longer did Europeans instruct Africans; now it was the older hands among the Africans instructing the new ones, and the vast majority of interactions were no longer European to African, the were African to African. Since this was the case, there was no longer any need for the contact language to remain mutually intelligible with the European language. Africans in positions of authority could become bilingual, using one language with Europeans, another with fellow Africans. The code-switching I found in Guyana, which I had assumed was a relatively recent development, had been there, like most other things, from the very beginning. In any case, Africans in authority could not have gone on using the original contact language even if they'd wanted to. As we saw, it would have been as opaque to the new arrivals as undiluted French or English. The old hands had to use a primitive pidgin to communicate with the new hands. And, needless to add, the new hands had to use a primitive pidgin to communicate with one another. Since new hands now constituted a large majority of the total population, the primitive pidgin soon became the lingua franca of that population. A minority of relatively privileged slaves (house slaves and artisans) may have kept the original contact language alive among themselves, thus giving rise to the intermediate varieties in the continuum that confronted me when I first arrived in Guyana. (For reasons still unknown, this process seems to have happened more often in English than in French colonies.) But it was the primitive, unstructured pidgin that formed the input to the children of the expansion phase. Therefore it was the children of the expansion phase-not the relatively few children of the establishment phase, the first locally born generation, as I had originally thought-who were the creators of the Creole. They were the ones who encountered the pidgin in its most basic and rudimentary form, and consequently they were the ones who had to draw most heavily on the inborn knowledge of language that formed as much a part of their biological heritage as wisdom teeth or prehensile hands.

The New York State Department of Corrections has collected information about the top ten nationalities in its prisons for years—a practice that will presumably end as soon as this book is published. Foreign inmates were 70 percent more likely to have committed a violent crime than American criminals. They were also twice as likely to have committed a class A felony, such as aggravated murder, kidnapping, and terrorism.19 In 2010, the top ten countries of the foreign-born inmates were:           Dominican Republic: 1,314           Jamaica: 849           Mexico: 523           Guyana: 289           El Salvador: 245           Cuba: 242           Trinidad and Tobago: 237           Haiti: 201           Ecuador: 189           Colombia: 16820 Most readers are agog at the number of Dominicans in New York prisons, having spent years reading New York Times articles about Dominicans’ “entrepreneurial zeal,”21 and “traditional immigrant virtues.”22 Even in an article about the Dominicans’ domination of the crack cocaine business, the Times praised their “savvy,” which had allowed them to become “highly successful” drug dealers, then hailed their drug-infested neighborhoods as the “embodiment of the American Dream—a vibrant, energetic urban melting pot.”23

own incitements, have been changing. The global weaving continues; the orbital web grows. In 2014, the European Space Agency launched a rocket from its spaceport in French Guyana, carrying Sentinel 1A, the first satellite in its Copernicus project, which is in many ways the most ambitious Earth observation program to date. Copernicus will include a fleet of orbiting craft to be launched over the ensuing decade, which will obtain continuous coverage of the entire planet in unprecedented detail over multiple wavelengths. Sentinel 1A can monitor any location on the globe using radar imaging, a technique we’ve employed with great success elsewhere in the solar system,

We know so little about what goes on in another person’s head.

how he was different from her, but the same too.

My grandparents were born in Puerto Rico and Guyana and the D.R. and Rhode Island. Their parents were from Norway and India and West Africa and Italy, plus God only knows what combination of bloods native to the Caribbean and central America.... I have no idea how to answer the White-Black-Hispanic-Other question. I am postracial, like the ethnically indeterminate Jessicas Alba and Biel, or Vin Diesel, or the Rock

Just as demagogues lead their well-intentioned followers into tragedy, so the jungle inevitably reclaims it's own.

Pass the Kool-Aid, right. But here’s the thing that I never hear mentioned, but is fundamental to understanding the cult thinking that envelopes Trump’s world: Jim Jones drank the Kool-Aid in Guyana too. Jones believed his own apocalyptic bullshit, just as Trump nodded in agreement and looked around for approval as I spoke that day in church; the reason cults exist is because the cult leader has manifested his own crazy way of seeing the world.

Trump saved the crappiest jobs for me, a fact that I took pride in; I was given the dirty work because I was willing to get dirt on my hands—and blood if necessary. If that seems bizarre to you, think about it like being under the spell of a cult leader. I don’t mean that as a cliché or an accusation: I mean literally. How did Jim Jones get his followers in Guyana to drink the poisoned Kool-Aid (actually, it was a cheap knockoff called Flavor Aid) and commit mass suicide? The answer was that Jones took control of the minds of those drawn to him, not all at once but gradually, over time, by luring them into his mind. “Stop drinking the Kool-Aid,” we would say to each other at the Trump Organization all the time.

Guyana.

Guyana black and magenta, of course, which we generally acknowledge to be the single most valuable stamp in the world—it is in perfectly horrible condition. Corners cut off, nasty blob of a postmark. With stamps of this great rarity, these unique stamps, condition is less of a factor than supply and demand. Most especially, of course, demand.” I nodded. Ollie Weston had told me much the same thing.

The reason I’m bringing this up is because of what you were able to do not too long ago, having your IMIS system decipher some of those old hieroglyphs.  The ones that helped us locate the first vault in Guyana.” “Right.  The Mayan symbols.” “So,” Borger continued, “what if there are more finds out there, still hidden?  And we just haven’t found them yet.  And what if other discoveries were written down by people or cultures that were here a long time ago?” “I hadn’t thought of that.” Borger motioned toward the back of the truck.  “And if there are, maybe this computer system of yours can find them.

If whatever was on this island was indeed related to the alien ship, something might be wrong.  The ship, the hidden caves of alien DNA, even the green liquid they’d first discovered in Guyana all had the opposite effect.

Now, with the exception of the Haitian Revolution, the most important slave rebellions, in addition to the rebellion in Bahía, took place in Guyana and Jamaica.

Sometimes there were trips to somebody's cousin's friend's plot of land by the black-water creeks off the highway, trips that killed me with nostalgia even while I lived them, driving aback a pickup, silvery rain pelting bare backs, leaves dancing on the mud trail, branches snapping back onto faces, puddles like lakes forded in the sinking vehicle, bushcook and red rum and drenched cricket, jamoon splattered purple upon the wet soil - the remarkable freedom of a forgotten and irrelevant place on earth.

Love saves, that’s what I wanted him to understand. Even if I didn’t completely believe it myself.

We think what we found in Guyana changed Dexter’s DNA.  We think the same thing may have happened to the dolphins and their DNA based on the plants we found underwater.  And we think it may have happened with humans too.” Lee’s eyes grew wide again.  “You think it influenced human DNA?” “It’s possible.

We need you because we don’t think the place we found in Guyana is the only one.” “You think there’s more?!” Clay nodded.  “One more.  Hidden somewhere in Africa.

The growing strength of evangelical Christianity has exerted pressure on the kind of limited syncretism with Catholic and Anglican Christianity that permitted the marginal survival of Indigenous practices such as shamanism within converted communities. A study found, for example, that evangelicals in Makushi and Wapishana indigenous communities in Guyana were less likely to visit shamans or to accept their legitimacy than Catholics and Anglicans.