Pat Robertson Quotes

I like the relaxed way in which the Japanese approach religion. I think of myself as basically a moral person, but I'm definitely not religious, and I'm very tired of the preachiness and obsession with other people's behavior characteristic of many religious people in the United States. As far as I could tell, there's nothing preachy about Buddhism. I was in a lot of temples, and I still don't know what Buddhists believe, except that at one point Kunio said 'If you do bad things, you will be reborn as an ox.' This makes as much sense to me as anything I ever heard from, for example, the Reverend Pat Robertson.

Rev. Pat Robertson says that if more states legalize gay marriage, God will destroy America. He did say that afterwards, gays will come in and do a beautiful renovation.

I spent hours flipping through the stations, watching Pat Robertson preach about society’s evils and then ask people to call him with their credit card number.

I'm a very controversial figure in the Christian world. I don't believe if you're gay or you have a drink or you dance, you're going to hell. I don't think that's the kind of God we have. The Pat Robertsons and Jerry Falwells of the world are scary. I want to be a Christian like Christ - loving and accepting of other people.

It never ceases to amaze me that in times of amazing human suffering somebody says something that can be so utterly stupid.

If there is a true measure of a person's soul, if there is a single gauge of real divinity, of how beautifully a fellow human honors this life, has genuine spiritual fire and is full of honest love and compassion, it has to be right there, in the eyes. The Dalai Lama's eyes sparkle and dance with laughter and unbridled love. The Pope's eyes are dark and glazed, bleak as obsidian marbles. Pat Robertson's eyes are rheumy and hollow, like tiny potholes of old wax. Goldman Sachs cretins, well, they don't use their own eyes at all; they just steal someone else's.

The feminist agenda is not about equal rights for women. It is about a socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.

Pat Robertson would be harmless comedy, were he less typical of those who today hold power and influence in the United States.

[Feminism is] a socialist, anti-family, political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.

At least two important conservative thinkers, Ayn Rand and Leo Strauss, were unbelievers or nonbelievers and in any case contemptuous of Christianity. I have my own differences with both of these savants, but is the Republican Party really prepared to disown such modern intellectuals as it can claim, in favor of a shallow, demagogic and above all sectarian religiosity? Perhaps one could phrase the same question in two further ways. At the last election, the GOP succeeded in increasing its vote among American Jews by an estimated five percentage points. Does it propose to welcome these new adherents or sympathizers by yelling in the tones of that great Democrat bigmouth William Jennings Bryan? By insisting that evolution is 'only a theory'? By demanding biblical literalism and by proclaiming that the Messiah has already shown himself? If so, it will deserve the punishment for hubris that is already coming its way. (The punishment, in other words, that Jerry Falwell and Pat Robertson believed had struck America on Sept. 11, 2001. How can it be that such grotesque characters, calling down divine revenge on the workers in the World Trade Center, are allowed a respectful hearing, or a hearing at all, among patriotic Republicans?). [. . . And Why I'm Most Certainly Not! -- The Wall Street Journal, Commentary Column. May 5, 2005]

On one side you have book burners, Congressional wives and Pat Robertson. On the other side, you have vulgar comedians, foul-mouthed rap groups and Dennis Hopper—all your choices should be so easy.

Now is as good a time as ever to revisit the history of the Crusades, or the sorry history of partition in Kashmir, or the woes of the Chechens and Kosovars. But the bombers of Manhattan represent fascism with an Islamic face, and there's no point in any euphemism about it. What they abominate about 'the West,' to put it in a phrase, is not what Western liberals don't like and can't defend about their own system, but what they do like about it and must defend: its emancipated women, its scientific inquiry, its separation of religion from the state. Loose talk about chickens coming home to roost is the moral equivalent of the hateful garbage emitted by Falwell and Robertson, and exhibits about the same intellectual content.

The Bank [of Scotland] had tried to sell itself to a company run by TV evangelist Pat Robertson. That deal fell through, perhaps because it transpired that Mr Robertson believed that Scotland was ‘a dark land’ where ‘homosexuals ruled the roost’.

The suspicion that a calamity might also be a punishment is further useful in that it allows an infinity of speculation. After New Orleans, which suffered from a lethal combination of being built below sea level and neglected by the Bush administration, I learned from a senior rabbi in Israel that it was revenge for the evacuation of Jewish settlers from the Gaza Strip, and from the mayor of New Orleans (who had not performed his own job with exceptional prowess) that it was god’s verdict on the invasion of Iraq. You can nominate your own favorite sin here, as did the “reverends” Pat Robertson and Jerry Falwell after the immolation of the World Trade Center. In that instance, the proximate cause was to be sought and found in America’s surrender to homosexuality and abortion. (Some ancient Egyptians believed that sodomy was the cause of earthquakes: I expect this interpretation to revive with especial force when the San Andreas Fault next gives a shudder under the Gomorrah of San Francisco.)

Televangelist Pat Robertson also declared, on a platform that on defence and many other topics was well to the right of Attilla the Hun.

You go after crude, rabble-rousing chancers like Ted Haggard, Jerry Falwell and Pat Robertson, rather than sophisticated theologians like Tillich or Bonhoeffer who teach the sort of religion I believe in.

As to the 'Left' I'll say briefly why this was the finish for me. Here is American society, attacked under open skies in broad daylight by the most reactionary and vicious force in the contemporary world, a force which treats Afghans and Algerians and Egyptians far worse than it has yet been able to treat us. The vaunted CIA and FBI are asleep, at best. The working-class heroes move, without orders and at risk to their lives, to fill the moral and political vacuum. The moral idiots, meanwhile, like Falwell and Robertson and Rabbi Lapin, announce that this clerical aggression is a punishment for our secularism. And the governments of Pakistan and Saudi Arabia, hitherto considered allies on our 'national security' calculus, prove to be the most friendly to the Taliban and Al Qaeda. Here was a time for the Left to demand a top-to-bottom house-cleaning of the state and of our covert alliances, a full inquiry into the origins of the defeat, and a resolute declaration in favor of a fight to the end for secular and humanist values: a fight which would make friends of the democratic and secular forces in the Muslim world. And instead, the near-majority of 'Left' intellectuals started sounding like Falwell, and bleating that the main problem was Bush's legitimacy. So I don't even muster a hollow laugh when this pathetic faction says that I, and not they, are in bed with the forces of reaction.

Like Jerry Falwell and [Tim] LaHaye, [Pat] Robertson is a minister who advocates a Bible-based, pro-family agenda. Robertson, a faith healer, also claims to have controlled the course of a hurricane by directing it away from his headquarters.

New Rule: Now that liberals have taken back the word "liberal," they also have to take back the word "elite." By now you've heard the constant right-wing attacks on the "elite media," and the "liberal elite." Who may or may not be part of the "Washington elite." A subset of the "East Coast elite." Which is overly influenced by the "Hollywood elite." So basically, unless you're a shit-kicker from Kansas, you're with the terrorists. If you played a drinking game where you did a shot every time Rush Limbaugh attacked someone for being "elite," you'd be almost as wasted as Rush Limbaugh. I don't get it: In other fields--outside of government--elite is a good thing, like an elite fighting force. Tiger Woods is an elite golfer. If I need brain surgery, I'd like an elite doctor. But in politics, elite is bad--the elite aren't down-to-earth and accessible like you and me and President Shit-for-Brains. Which is fine, except that whenever there's a Bush administration scandal, it always traces back to some incompetent political hack appointment, and you think to yourself, "Where are they getting these screwups from?" Well, now we know: from Pat Robertson. I'm not kidding. Take Monica Goodling, who before she resigned last week because she's smack in the middle of the U.S. attorneys scandal, was the third-ranking official in the Justice Department of the United States. She's thirty-three, and though she never even worked as a prosecutor, was tasked with overseeing the job performance of all ninety-three U.S. attorneys. How do you get to the top that fast? Harvard? Princeton? No, Goodling did her undergraduate work at Messiah College--you know, home of the "Fighting Christies"--and then went on to attend Pat Robertson's law school. Yes, Pat Robertson, the man who said the presence of gay people at Disney World would cause "earthquakes, tornadoes, and possibly a meteor," has a law school. And what kid wouldn't want to attend? It's three years, and you have to read only one book. U.S. News & World Report, which does the definitive ranking of colleges, lists Regent as a tier-four school, which is the lowest score it gives. It's not a hard school to get into. You have to renounce Satan and draw a pirate on a matchbook. This is for the people who couldn't get into the University of Phoenix. Now, would you care to guess how many graduates of this televangelist diploma mill work in the Bush administration? On hundred fifty. And you wonder why things are so messed up? We're talking about a top Justice Department official who went to a college founded by a TV host. Would you send your daughter to Maury Povich U? And if you did, would you expect her to get a job at the White House? In two hundred years, we've gone from "we the people" to "up with people." From the best and brightest to dumb and dumber. And where better to find people dumb enough to believe in George Bush than Pat Robertson's law school? The problem here in America isn't that the country is being run by elites. It's that it's being run by a bunch of hayseeds. And by the way, the lawyer Monica Goodling hired to keep her ass out of jail went to a real law school.

New Rule: Death isn’t always sad. This week, the Reverend Jerry Falwell died, and millions of Americans asked, “Why? Why, God? Why…didn’t you take Pat Robertson with him?” I don’t want to say Jerry was disliked by the gay community, but tonight in New York City, at exactly eight o’clock, Broadway theaters along the Great White Way turned their lights up for two minutes. I know you’re not supposed to speak ill of the dead, but I think we can make an exception, because speaking ill of the dead was kind of Jerry Falwell’s hobby. He’s the guy who said AIDS was God’s punishment for homosexuality and that 9/11 was brought on by pagans, abortionists, feminists, gays, and the ACLU—or, as I like to call them, my studio audience. It was surreal watching people on the news praise Falwell, followed by a clip package of what he actually said—things like: "Homosexuals are part of a vile and satanic system that will be utterly annihilated." "If you’re not a born-again Christian, you’re a failure as a human being." "Feminists just need a man in the house." "There is no separation of church and state." And, of course, everyone’s favorite: "The purple Teletubby is gay." Jerry Falwell found out you could launder your hate through the cover of “God’s will”—he didn’t hate gays, God does. All Falwell’s power came from name-dropping God, and gay people should steal that trick. Don’t say you want something because it’s your right as a human being—say you want it because it’s your religion. Gay men have been going at things backward. Forget civil right, and just make gayness a religion. I mean, you’re kneeling anyway. And it’s easy to start a religion. Watch, I’ll do it for you. I had a vision last night. The Blessed Virgin Mary came to me—I don’t know how she got past the guards—and she told me it’s time to take the high ground from the Seventh-day Adventists and give it to the twenty-four-hour party people. And that what happens in the confessional stays in the confessional. Gay men, don’t say you’re life partners. Say you’re a nunnery of two. “We weren’t having sex,officer. I was performing a very private mass.Here in my car. I was letting my rod and my staff comfort him.” One can only hope that as Jerry Falwell now approaches the pearly gates, he is met there by God Himself, wearing a Fire Island muscle shirt and nut-hugger shorts, saying to Jerry in a mighty lisp, “I’m not talking to you.

As Pat and I made travel plans, we simply couldn’t believe Diana had remembered us and invited us to what was already being called “the wedding of the century.

The suspicion that a calamity might also be a punishment is further useful in that it allows an infinity of speculation. After New Orleans, which suffered from a lethal combination of being built below sea level and neglected by the Bush administration, I learned from a senior rabbi in Israel that it was revenge for the evacuation of Jewish settlers from the Gaza Strip, and from the mayor of New Orleans (who had not performed his own job with exceptional prowess) that it was god’s verdict on the invasion of Iraq. You can nominate your own favorite sin here, as did the “reverends” Pat Robertson and Jerry Falwell after the immolation of the World Trade Center. In that instance, the proximate cause was to be sought and found in America’s surrender to homosexuality and abortion. (Some ancient Egyptians believed that sodomy was the cause of earthquakes: I expect this interpretation to revive with especial force when the San Andreas Fault next gives a shudder under the Gomorrah of San Francisco.) When the debris had eventually settled on Ground Zero, it was found that two pieces of mangled girder still stood in the shape of a cross, and much wondering comment resulted. Since all architecture has always involved crossbeams, it would be surprising only if such a feature did not emerge. I admit that I would have been impressed if the wreckage had formed itself into a Star of David or a star and crescent, but there is no record of this ever having occurred anywhere, even in places where local people might be impressed by it. And remember, miracles are supposed to occur at the behest of a being who is omnipotent as well as omniscient and omnipresent. One might hope for more magnificent performances than ever seem to occur.

They learned about purity before they learned about sex, and they have a silver ring to prove it. They watched The Passion of the Christ, Soul Surfer, or the latest Kirk Cameron film with their youth group. They attended Promise Keepers with guys from church and read Wild at Heart in small groups. They’ve learned more from Pat Robertson, John Piper, Joyce Meyer, and The Gospel Coalition than they have from their pastor’s Sunday sermons. The diffusion of evangelical consumer culture extends far beyond the orbit of evangelical churches. Cultural evangelicalism has made deep inroads into mainline Christianity,

Over and over these organizations tell America that family, above all, is what Christianity is about. Devotion to one's family is, indeed, a wonderful thing. Yet it is hardly something to brag about. For all except the most pathologically self-absorbed, love for one's parents, spouse, and children comes naturally. Jesus did not make it his business to affirm these ties; he didn't have to. Jews feel them, Buddhists feel them, Confucians and Zoroastrians and atheists feel them. Christianity is not about reinforcing such natural bonds and instinctive sentiments. Rather, Christianity is about challenging them and helping us to see all of humankind as our family. It seems clear that if Jesus had wanted to affirm the "traditional family" in the way that Pat Robertson claims, he would not have lived the way he did.

Around the same time that Goldwater lost his bid for the presidency, the TV evangelicals Pat Robertson and Jerry Falwell joined the libertarian, far-right wing of the Republican Party. They called for free markets and cited Hayek and Friedman to protest government bureaucrats, while also issuing daily denunciations of rock music, homosexuals, abortion, civil rights, and pornography. Hard-right evangelicals were among the most influential leaders of the new free-market movement. The Republican Party became an ideological mix of the mainline northeastern establishment, American Baptist puritanism, racism and bigotry, and a Friedmanesque and American Southwest individualist libertarianism and permissiveness—all held together by a near-religious reverence for the multinational conglomerate firm and the sanctity of capital-holding shareholders.

I was longing to walk over to Her Majesty, the Queen, and tell her, mother to mother, “Your Majesty, we’ve known Lady Diana quite well for the past year and a half. We’d like you to know what a truly lovely young woman your son is about to marry.” A sincere and uncontroversial prewedding remark. Unfortunately, this was not only the groom’s mother but also Her Majesty, the Queen of England. Protocol prevented our approaching her, since we had not been personally introduced. I toyed briefly with the idea of walking up to her anyway and pretending that, as an American, I didn’t know the rules. But I was afraid of a chilling rebuff and did not want to embarrass Diana, who had been kind enough to invite us. Pat did not encourage me to plunge ahead. In fact, this time he exclaimed, “Have you lost your mind?” Maybe I should have taken a chance. Too timid again!

I needn’t have worried about our welcome. As soon as Diana spotted me, she cried out happily, “Mrs. Robertson, I’m so glad you’re here!” and gave me a huge, spontaneous hug. I assured her, “We wouldn’t have missed this for the world!” I was touched by her genuine warmth and by her evident surprise that we’d traveled so far to share in her triumph. She turned quickly to exclaim, “Oh Charles, look! it’s Patrick’s parents from America!” and formally introduced us to the Prince of Wales. Pat bowed and I curtsied and murmured “Your Royal Highness” just to be on the safe side. Prince Charles radiated tremendous charm and graciousness. His eyes twinkled as he smiled at us. His voice was deep, warm, and resonant, as he said, “How very nice of you to have traveled so far.” I loved his voice! He seemed genuinely pleased to meet us. I thought he was absolutely terrific. I was so excited for Diana, about to marry this perfect prince.

When we arrived in England, we could almost feel the excitement in the air. Banners, pictures, and other decorations hung everywhere, and the streets were packed with people waiting to celebrate the wedding of the century. The formal party in honor of the royal match was held on the evening of Monday, July 27--two nights before the wedding. That day I felt nervous with anticipation as I lunched with a friend and went to the hairdresser. Pat met Exxon colleagues for lunch near their office in Mayfair. As he described our plans for the upcoming ball and wedding, Pat began to feel totally overwhelmed by the importance and glamour of these royal events. So my darling husband excused himself, walked over to Green Park just across from the palace, and simply collapsed with nervous strain to nap on a quiet patch of grass for the afternoon. I’ve always envied his ability to tune out and relax when he’s under stress; I get tense and can’t eat or sleep.

Some incidents of facial profiling have been more inconvenient than others. I’ll never forget walking through airport security when I was flying to give a speech to a Christian men’s group in Montana. The Department of Homeland Security screeners obviously didn’t recognize me as “Jase the Duckman” from Duck Dynasty, and I felt like I was one wrong answer away from being led to an interrogation room in a pair of handcuffs! Hunting season had recently ended, so my hair and beard were in full bloom! The security screeners saw a Bible in my bag, and I guess they figured I was a Christian nut because of my long hair and bushy beard. Somehow, I made it through the metal detector and an additional pat-down, and I guess they couldn’t find a justifiable reason to detain me. But as I was getting my belongings back together, I accidentally bumped into a woman. She screamed! It must have been an involuntary reflex. It was a natural response, because she thought I was going to attack her. Once she finally settled down, I made my way to the gate and sat down to compose myself. After a few minutes, a young boy walked up and asked me for my autograph. Finally, I thought to myself. Somebody recognizes me from Duck Dynasty. Not everyone here believes I’m the Unabomber! Man, I could have used the kid about twenty minutes earlier, when I was trying to get through security! I looked over at the boy’s mother, and she was smiling from ear to ear. I realized they were very big fans. I signed my name on a piece of paper and handed it to the kid. “Can I ask you a question?” he said. “Sure, buddy,” I said. “Ask me anything you want.” “How much does Geico pay y’all?” he asked. My jaw dropped as I looked at the kid. “Wait a minute, man,” I said. “I’m not a caveman!” “What do you mean?” the boy asked. “I’m Jase the Duckman,” I said. “You know--from Duck Dynasty? Quack, quack?” It didn’t take me long to realize the boy had no idea what I was talking about. In a matter of minutes, I went from being a potential terrorist to being a caveman selling insurance.

Ever since she was a young girl, [Patricia Highsmith] had felt an extraordinary empathy for animals, particularly cats. The creatures, she said, 'provide something for writers that humans cannot: companionship that makes no demands or intrusions, that is as restful and ever-changing as a tranquil sea that barely moves'. Her affection for cats was 'a constant as was feline companionship wherever her domestic situation permitted,' says Kingsley. 'As for animals in general, she saw them as individual personalities often better behaved, and endowed with more dignity and honesty than humans. Cruelty to or neglect of any helpless living creature could turn her incandescent with rage.' Janice Robertson remembers how [...] Highsmith was walking through the streets of Soho when she saw a wounded pigeon lying in the gutter. 'Pat decided there and then that this pigeon should be rescued,' says Janice. 'Although I think Roland persuaded her that it was past saving, she really was distraught. She couldn't bear to see animals hurt.' Bruno Sager, Highsmith's carer at the end of her life, recalls the delicacy with which the writer would take hold of a spider which had crawled into the house, making sure to deposit it safely in her garden. 'For her human beings were strange - she thought she would never understand them - and perhaps that is why she liked cats and snails so much,' he says.

Even after the funeral, the trips to Kensington Palace, and the consolation of friends, I still couldn’t accept Diana’s death. Then, Mr. Jeffrey Ling, the British consul general in New York, invited me to speak at the memorial service for Diana in Central Park the weekend after the funeral. I was grateful for the chance to speak about Diana in my own words and at my own pace. Pat and I rewrote my three-minute speech over and over. I practiced it several times the night before. On Sunday afternoon I visited backstage with Mr. Ling and Mayor Giuliani before the service began. The mayor was engaging and down to earth. Mr. Ling was gracious and reassuring, a true gentleman. We watched the North Meadow fill up with more than ten thousand people and were grateful to see such a big turnout on a hot, sunny day. As I sat on the stage, I grew more nervous by the minute. I delivered my heartfelt speech, trembling with emotion as I spoke about “the Diana we knew.” As I looked out at the crowded meadow, I pondered the incredible path I’d traveled, all because I’d needed a part-time nanny in London seventeen years ago. I’d enjoyed a remarkable friendship, attended the most famous ceremonies of my lifetime, dined and danced in palaces, visited with royalty--extraordinary experiences for me and my family. Now, tragically, it was all ending here, as I spoke from my heart in memory and praise of my friend Diana.

Pat and I smiled to see a small evening bag with a short handle hooked over her left elbow. We wondered why she would carry a handbag in her own home. What would she possibly need from it? I was longing to walk over to Her Majesty, the Queen, and tell her, mother to mother, “Your Majesty, we’ve known Lady Diana quite well for the past year and a half. We’d like you to know what a truly lovely young woman your son is about to marry.” A sincere and uncontroversial prewedding remark. Unfortunately, this was not only the groom’s mother but also Her Majesty, the Queen of England. Protocol prevented our approaching her, since we had not been personally introduced. I toyed briefly with the idea of walking up to her anyway and pretending that, as an American, I didn’t know the rules. But I was afraid of a chilling rebuff and did not want to embarrass Diana, who had been kind enough to invite us. Pat did not encourage me to plunge ahead. In fact, this time he exclaimed, “Have you lost your mind?” Maybe I should have taken a chance. Too timid again! Our next glimpse of the royal family was Prince Philip, socializing a room or two away from the queen and surrounded by attractive women. He was a bit shorter than he appears in photographs, but quite handsome with a dignified presence and a regal, controlled charm. Pat was impressed by how flawlessly Prince Philip played his role as host, speaking graciously to people in small groups, then moving smoothly on to the next group, unhurried and polished. I thought he had an intimidating, wouldn’t “suffer fools gladly” air—not a person with whom one could easily make small talk, although his close friends seemed relaxed with him. It was easy to believe that he had been a stern and domineering father to Prince Charles. The Prince of Wales had seemed much warmer and more approachable.

After I returned from that morning, our telephone rang incessantly with requests for interviews and photos. By midafternoon I was exhausted. At four o’clock I was reaching to disconnect the telephone when I answered one last call. Thank heavens I did! I heard, “Mrs. Robertson? This is Ian Hamilton from the Lord Chamberlain’s office.” I held my breath and prayed, “Please let this be the palace.” He continued: “We would like to invite you, your husband, and your son to attend the funeral of the Princess of Wales on Saturday in London.” I was speechless. I could feel my heart thumping. I never thought to ask him how our name had been selected. Later, in London, I learned that the Spencer family had given instructions to review Diana’s personal records, including her Christmas-card list, with the help of her closest aides. “Yes, of course, we absolutely want to attend,” I answered without hesitating. “Thank you so much. I can’t tell you how much this means to me. I’ll have to make travel plans on very short notice, so may I call you back to confirm? How late can I reach you?” He replied, “Anytime. We’re working twenty-four hours a day. But I need your reply within an hour.” I jotted down his telephone and fax numbers and set about making travel arrangements. My husband had just walked in the door, so we were able to discuss who would travel and how. Both children’s passports had expired and could not be renewed in less than a day from the suburbs where we live. Caroline, our daughter, was starting at a new school the very next day. Pat felt he needed to stay home with her. “Besides,” he said, “I cried at the wedding. I’d never make it through the funeral.” Though I dreaded the prospect of coping with the heartbreak of the funeral on my own, I felt I had to be there at the end, no matter what. We had been with Diana at the very beginning of the courtship. We had attended her wedding with tremendous joy. We had kept in touch ever since. I had to say good-bye to her in person. I said to Pat, “We were there for the ‘wedding of the century.’ This will be ‘the funeral of the century.’ Yes, I have to go.” Then we just looked at each other. We couldn’t find any words to express the sorrow we both felt.

Morals are like assholes: gay men just want to fuck them with their hard, glistening cocks.

Jordan, considered strictly as an athlete, is the Second Coming, and Reinsdorf, considered strictly as a mogul, is a second-rater. It’s as if Pat Robertson were making Jesus punch a time card.

First, each side should accept that both religious belief and skepticism are on the rise. Atheist author Sam Harris and Religious Right leader Pat Robertson should each admit the fact that his particular tribe is strong and increasing in influence. This would eliminate the self-talk that is rampant in each camp, namely that it will soon be extinct, overrun by the opposition. Nothing like that is imminently possible. If we stopped saying such things to ourselves it might make everyone more civil and generous toward opposing views.

The blessing has been so significatn that we have continued our satiric tact [sic] with an additional objective in mind -- keeping the suits and haircuts away. Whenever a promising movement of the Holy Spirit begins nowadays, one of the first things that happens is that the agents, businessmen, and other assorted handlers move in so that they might straighten out certain unmarketable "blemishes" in order to take the show on the road. And when a promising ministry hits the big time, the unfortunate people in it are made twice as much sons of hell as their promoters. It is therefore our resolve to stay as unmarketable as we can. If we ever get invited to the Great Black Tie Banquet of Evangelicalism, we want everyone there to be braced for the moment when we, on a prearranged signal, throw our dinner rolls at Pat Robertson

The public image of the leaders of the religious right I met with so many times also contrasted with who they really were. In public, they maintained an image that was usually quite smooth. In private, they ranged from unreconstructed bigot reactionaries like Jerry Falwell, to Dr. Dobson, the most power-hungry and ambitious person I have ever met, to Billy Graham, a very weird man indeed who lived an oddly sheltered life in a celebrity/ministry cocoon, to Pat Robertson, who would have a hard time finding work in any job where hearing voices is not a requirement.

Democratic representative Pat Schroeder called him “the most evil man in America.” Reverend Pat Robertson said, “Lee Atwater has used every dirty trick known to mankind” and “the Republican campaign was blamed for planting specious rumors about the mental-health history of Michael Dukakis.” (William Greider, Rolling Stone, 1/12/89)

I climbed down the ladder, dragging the sleeping bag with me, and sat down by the dead buck. With no cell phone, I just sat, wrapped up in the sleeping bag, and waited for my dad. And, yes, I fell asleep again, right next to the warm body. “Son, get up.” A voice penetrated my sleepy head. I jumped up and wrestled my way out of my warm cocoon. Dad was there, and he was excited too. He’s not a big hugger, but he patted me on the back. “You got one.” I smiled up at him. “I can’t believe you just laid down beside him, though.” “Sir, I got tired and lay down and went to sleep.” “Gotcha. Well, he’s a good one,” Dad said.

The blind was freezing cold and dark inside, and I was all alone and kind of scared. I unzipped the sleeping bag and wrapped it around me. Within ten minutes I was dead asleep on the floor. Dawn broke, and two and a half hours later, I finally opened my eyes. Oh, my goodness. I’ve been asleep a while. I pushed the sleeping bag off and stood up to peek out the window. Right in front of the deer stand were two deer--a doe and a small four-point buck (legal back then). My heart started beating hard in my chest. I grabbed my gun and eased the old rifle up onto the ledge. Then I squeezed the trigger and boom! The buck fell right over while the doe took off. I was so fired up. I climbed down the ladder, dragging the sleeping bag with me, and sat down by the dead buck. With no cell phone, I just sat, wrapped up in the sleeping bag, and waited for my dad. And, yes, I fell asleep again, right next to the warm body. “Son, get up.” A voice penetrated my sleepy head. I jumped up and wrestled my way out of my warm cocoon. Dad was there, and he was excited too. He’s not a big hugger, but he patted me on the back. “You got one.” I smiled up at him. “I can’t believe you just laid down beside him, though.” “Sir, I got tired and lay down and went to sleep.” “Gotcha. Well, he’s a good one,” Dad said.

we did not vilify all white men when mcveigh bombed oklahoma. america did not give out his family’s addresses or where he went to church. or blame the bible or pat robertson.

televangelist Pat Robertson took to the world’s airwaves and tried to suggest that the earthquake was God’s vengeance for the Haitian Revolution, alleging that the slaves had sold their souls to Satan at Bwa Kayiman in return for the power to overthrow their masters.

Dad and I were mixing with a new set of people who had not known much, if anything, about my father. If they had even heard of Dad before he came on the pro-life scene in the mid-to-late seventies, they probably hadn’t liked the sound of him. These people included Jerry Falwell, Pat Robertson, James Dobson, James Kennedy, and all the rest of the televangelists, radio hosts, and other self-appointed “Christian leaders” who were bursting on the scene in the 1970s and early ’80s. Compared

Falwell, Robertson, Dobson, and others would later use their power in ways that would have made my father throw up. Dad could hardly have imagined how they would help facilitate the instantly corrupted power-crazy new generation of evangelical public figures like Ralph Reed, who took money from the casino industry while allegedly playing both sides against the middle in events related to the Abramoff Washington lobbyist scandal. And after 9/11, the public got a glimpse of the anti-American self-righteous venom that was always just under the surface of the evangelical right. Pat Robertson, Jerry Falwell, and others declared that the attack on America was a punishment from God. And after the war in Iraq began, some loony group of fundamentalists started picketing the funerals of killed soldiers and screaming at bereaved fathers and mothers that God was punishing “faggot America.” What they shouted openly was what the leaders of the religious right were usually too smart to state so bluntly, but it is what they had often said in private. What

The public image of the leaders of the religious right I met with so many times also contrasted with who they really were. In public, they maintained an image that was usually quite smooth. In private, they ranged from unreconstructed bigot reactionaries like Jerry Falwell, to Dr. Dobson, the most power-hungry and ambitious person I have ever met, to Billy Graham, a very weird man indeed who lived an oddly sheltered life in a celebrity/ministry cocoon, to Pat Robertson, who would have a hard time finding work in any job where hearing voices is not a requirement. Dad

Po klęsce w Nowym Orleanie, który ucierpiał w rezultacie połączenia dwóch czynników - położenia poniżej poziomu morza oraz zaniedbania ze strony administracji Busha - od pewnego wyższego rangą rabina w Izraelu dowiedziałem się, że była to zemsta za ewakuowanie żydowskich osadników ze Strefy Gazy, z kolei burmistrz Nowego Orleanu (który nie sprawował swojego urzędu z powalającą skutecznością) wyjawił mi, że był to wyrok boski za inwazję na Irak. Możesz zatem wymienić faworyzowany przez siebie grzech, jak uczynili to „wielebni” Pat Robertson i Jerry Falwell po ofierze, jaką był atak na World Trade Center. W tym wypadku sprawczej przyczyny należało się doszukiwać i odnajdować ją w poddaniu się Ameryki zalewowi homoseksualizmu oraz liberalnemu prawu do aborcji.

I thought living in London, my favorite city, would be wonderful, but I worried about the impact the move would have on my career. I discussed my options with Bill Setterstrom of the bank’s personnel department. Bill had been in the navy and viewed family separations as fairly normal. At first, he suggested that I stay at my job in New York. I pointed out that Pat was not being assigned to a battleship at sea where I could not follow. “In fact,” I said, “this is London, Bill, and I want to go!” In the end, he offered me six months’ leave of absence “to enjoy your new baby and living in London.

Pat and I felt confident that she would be an enormous success. Diana certainly had the family breeding and lovely presence to join the royal family. With her fresh, unspoiled beauty and grace, she would look and act every inch the fairy-tale princess. The young Diana was not yet well informed about national issues or world affairs, but she would absorb this knowledge as she gained experience. Her background and poise would ensure that she would always say and do the right thing, even if she was quaking inside. She would certainly charm guests in receiving lines at state ceremonies or dinner partners at formal banquets. And we naturally assumed she would receive training and advice from the royal family and palace staff. All in all, we believed she was destined for a traditional royal life of luxury, duty, and security--just what she had dreamed of the previous fall. In those very early days, the world was already demanding “star” quality of a young and unprepared Diana. Over time, the surprise would be how brilliantly she exceeded those early expectations.

With a big hug for Patrick and my mother and a promise from the local police to keep an eye on our house to prevent press harassment, Pat and I flew to London on July 24 for what might well be the most glamorous few days of our lives.

Pat and I felt rather insignificant in a throng that included not only England’s most important, famous, and titled citizens but also most of western Europe’s royalty and heads of state from all over the world. The marriage of the heir to the English throne was very much a grand state occasion, in contrast to the ball, which had been a private celebration. The relative intimacy of the ball and the chance to visit with Diana made the party the more dazzling experience for us that week. Nonetheless, our spirits were buoyed by the happy fact that we actually knew the bride. Given our lack of social or political stature, Pat and I had joked that our assigned seats were likely to be at the very back of the nave and behind a pillar. Silently, we gave each other wide-eyed looks of surprise as the usher led us slowly up and up the center aisle to seats under the famous crossing dome, less than a dozen rows from the very front of the nave. We were floored! We would have an unobstructed view of the ceremony taking place on the dais on the front edge of the choir. As we entered our row to the left, we noticed Mrs. Thatcher, somber in dark blue, on the aisle in the same row to the right. Once again, I regretted my timidity two nights earlier. Pat and I couldn’t understand how we had ended up so near to the front of the cathedral. We assumed some error had been made, but were grateful for the mistake. Years later, when I was in London for Diana’s funeral, I learned that she had been allowed only one hundred personal invitations to her own wedding. We must have been in that small group, fortunately placed near the front of the church. As we waited almost breathlessly for the ceremony to being, Pat and I gazed discreetly at our splendid surroundings and the other guests privileged to be inside the cathedral. Once again, we didn’t know a soul and we would only see Diana from a distance today.

Though I dreaded the prospect of coping with the heartbreak of the funeral on my own, I felt I had to be there at the end, no matter what. We had been with Diana at the very beginning of the courtship. We had attended her wedding with tremendous joy. We had kept in touch ever since. I had to say good-bye to her in person. I said to Pat, “We were there for the ‘wedding of the century.’ This will be ‘the funeral of the century.’ Yes, I have to go.

Given our lack of social or political stature, Pat and I had joked that our assigned seats were likely to be at the very back of the nave and behind a pillar. Silently, we gave each other wide-eyed looks of surprise as the usher led us slowly up and up the center aisle to seats under the famous crossing dome, less than a dozen rows from the very front of the nave. We were floored! We would have an unobstructed view of the ceremony taking place on the dais on the front edge of the choir. As we entered our row to the left, we noticed Mrs. Thatcher, somber in dark blue, on the aisle in the same row to the right. Once again, I regretted my timidity two nights earlier. Pat and I couldn’t understand how we had ended up so near to the front of the cathedral. We assumed some error had been made, but were grateful for the mistake. Years later, when I was in London for Diana’s funeral, I learned that she had been allowed only one hundred personal invitations to her own wedding. We must have been in that small group, fortunately placed near the front of the church.

Pat and I, of course, could barely grasp that the Diana who’d been Patrick’s beloved nanny three short months ago was destined to be the next queen of England. What a leap! From the nursery to the palace. Positively daunting.

As we waited inside for our turn to leave, we could hear the cheers and applause break out in the streets as the prince and princess emerged for their ride back to the palace. The bells of Saint Paul’s rang out, proclaiming the royal marriage. Our hearts were bursting with pride and happiness for Diana. The wedding had been a magnificent ritual, flawlessly orchestrated. A deeply moving personal event, as well as a splendid state occasion--a royal pageant on a scale that the British execute better than anyone in the world. As Pat and I joined the exuberant crowds outside, we were struck again by the public’s spontaneous, joyful response to their new princess. On that glorious, sunny July day, all of us--the thousands of guests in the congregation, the hundreds of thousands of people on the streets of London, the hundreds of millions of television viewers around the world, and most of all, Diana herself--believed in the fairy tale.

While we waited, Patrick and I chatted quietly with Ambassador and Lady Wight, who were dignified but very natural and gracious at the same time. The three grown-ups engaged in polite small talk about the royal visit, the weather, Diana, and our connection with her. Patrick appeared as cool as a little cucumber, answered the Wights’ questions politely, and patted their large friendly yellow Labradors. He was so calm and collected that the Wights commented enthusiastically on his poise and manners. I was so proud of him I could have burst! No wonder he was calm. He was eager to see the person he knew only as his former nanny.

The bobby directed us to the “Private Road” we’d already passed, but added, “You won’t be able to drive up there. It’s restricted.” Pat nudged me, so I said, “Oh, it’s all right, Officer. We have an appointment with the Princess of Wales.” The policeman shook his head in disbelief and said, “Right-o. Sure you do. Good day.” We drove right back to where we had started and proceeded through an open gateway framed by two square brick columns, both marked “Private Road.” Just before we reached the gravel courtyard next to the palace, we came to a small guardhouse. I told the two guards who we were and explained, “We’ve been invited to lunch with Her Royal Highness.” They laughed, “Which one?” I blushed at my mistake. “The Princess of Wales,” I specified. I had forgotten that Their Royal Highnesses, Princess Margaret and Princess Michael of Kent, as well as the Duchess of Gloucester, also had apartments at Kensington Palace.

In the meantime, Pat was enjoying his first solo conversation with Diana. Previously, he’d seen her only twice at our flat in London in 1980 and again at the prewedding ball in 1981. Pat had been waiting on the palace driveway by our car. Diana’s butler had come out and asked, “Are you Mr. Robertson?” Then he graciously said, “Please come inside.” Pat expected to be shown into the entrance hall to wait more comfortably. He was pleasantly surprised to be led upstairs into Diana’s elegant drawing room. There, Diana’s butler gave him coffee and the newspaper to read while Diana and I finished our tete-a-tete. Pat was caught unawares when Diana breezed in to see him. Pat is six feet three inches tall, but he was struck by Diana’s height and by her natural good looks and vitality. He stood up, saying “Gosh, I don’t know what to call you.” Diana, unassuming and direct as always, replied, “Diana’s just fine.” They sat down together and had a short visit. Pat recalls that they talked about children, hers and ours, and our travel plans for Wales and Scotland. He couldn’t get over how unaffected and natural she was. He was thrilled finally to visit with the wonderful Diana I’d been talking about for years. Pat asked if we’d taken any photographs yet. Diana said, “Yes, but would you like to take another one outside in the garden?” I had finished my coffee and the children had returned from their tour, so we all walked downstairs and out onto the front courtyard and lawn. With my camera, Pat took a picture of Diana standing with the children and me. Then Diana asked one of her staff, who was standing nearby, to use my camera so that Pat could be in a photograph. Then with hugs and good wishes all around, we returned to our car and drove slowly from Kensington Palace. I hated to leave Diana, not knowing when, or even if, we’d see her again.

We were barely out of earshot when Caroline exclaimed, “Mummy, she’s so beautiful and so nice. She’s just perfect. What a jerk Charles must be!” Pat and I burst out laughing at Caroline’s blunt and irreverent assessment. Then we asked about the children’s visit with Prince Harry. Caroline reported first. “It didn’t look like a prince’s room at all, Mom. It looked just like ours. You know, full of books and toys and stuffed animals.” I reminded Caroline that Diana wanted her boys to have a normal upbringing. The only bit of conversation either of them could recall was Harry asking them quite seriously, “Do you two ever fight with each other?” Patrick and Caroline had laughed and said they certainly did. Harry seemed greatly relieved. “Good,” he said, “because my brother and I fight all the time.” I couldn’t coax any more details out of them. We had enjoyed a wonderful, really unforgettable afternoon with Diana. I had been relieved to see her confident, healthy, and realistic--ready to move on to the next stage of her life. She had made an indelible and stunning impression on all of us. Pat and Caroline will certainly never forget their only close contact with the radiant and lovely Princess of Wales. Patrick adored seeing his princess again.

After the shattering events of the past ten days, I was happy to fly home and return to my normal, everyday life. Pat met me at the airport, then we picked up a very unhappy Caroline after school. She’d been missing Patrick desperately since he’d left for college. In my short absence, she’d experienced an unexpectedly rough adjustment to her new high school. This had been a bad time for me to be away. She felt abandoned. Caroline burst into tears of relief the minute she stepped into the car. I just held her close for the twenty-minute ride home. We went straight up to her cozy pink bedroom to talk. She sobbed that she’d been miserable while I was away. “Daddy has been wonderful, but a daddy is not a mommy. I really needed you.” I choked back my own tears. “But, Caroline, darling,” I said, “I was only gone for five days. Just think of William and Harry. Their mummy is never coming back.

So what are the implications of this study? One is pragmatic. If you’re running a campaign, you shouldn’t worry about offending the 30 percent of the population whose brains can’t process information from your side of the aisle unless their lives depend on it (e.g., after an attack on the U.S. mainland). If you’re a Republican, your focus should be on moving the 10 to 20 percent of the population with changeable minds to the right and bringing your unbending 30 percent to the polls. Republican strategists in fact have had no trouble branding Northern Californians and Northeasterners “latte-drinking liberals.” They know their own party’s kitchen doesn’t have room for a latte maker, and that scalding the other side can bring a little froth to the mouths of their own voters. The implications for Democrats should be equally clear: Stop worrying about offending those who consider Pat Robertson and Jerry Falwell moral leaders because their minds won’t bend to the left. Indeed, the failure of the Democratic Party for much of the last decade to define itself in opposition to anyone or anything has created a Maxwell House Majority convinced that the only coffee the Democrats are capable of brewing is lukewarm and tepid—tested by pollsters to insure that it’s not too hot or too strong—and served up with stale rhetoric. And they’re right.

Dick Tracy is a hayseed nightmare, a petrified hick’s vision of big city America. While Tracy and his gal Tess Trueheart are drawn taut and chalk white, the crooks are fat, greasy, beady-eyed, and beastly. Gould’s city is full of physical mutants who look funny, who talk funny, have funny names — like Flattop, B.O. Plenty, The Brow, and the Blank. It’s the kind of thing you see when Pat Robertson’s 700 Club does an investigative report on raves or porn, hysteria boiled down to four panels a day and ten on Sunday. As street hoods turned into executive syndicates, “Dick Tracy” turned to 50s-60s sci-fi two-way wrist radios, moon girls, and Gould lecturing interviewers on how stupid NASA was with its clunky jet propulsion systems. If the aliens weren’t on the city streets, Gould sent Tracy into space to find more.

How much of a conscious goal do you think that is at the upper levels of organizing with, say, somebody like Rod Parsley? I think they’re completely conscious of it. The level of manipulation is quite sophisticated. These people understand the medium of television, they understand the despair and brokenness of the people they appeal to, and how to manipulate them both for personal and financial gain. I look at these figures, and I would certainly throw James Dobson in there, or Pat Robertson, as really dark figures.

This is the biggest scandal in the story of Pat Robertson. Whatever one thinks of his religious or political views, the fact remains that he raised millions of dollars from his viewers, most of whom were elderly, and then took their money to create a business that was sold for almost $2 billion. What is most surprising about this scandal is that nobody cared. The evangelical world did not seem to notice, and the federal government was only concerned with legal actions, even if they were morally questionable. Democratic congressman Pete Stark said that the sale of the Family Channel was an example of 'transactions in which individuals have enriched themselves at the public’s expense while nonprofit organizations have been looted.

Pat Robertson, the popular TV preacher who presided over religious talk show The 700 Club, famously warned families that ‘the feminist agenda is not about equal rights for women. It is about a socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism, and become lesbians.

Admit it-the world is mighty wacky. Dan Quayle is a heartbeat away from bravely leading us into the New World Order. Our intelligentsia are running around declaring that we have reached both the End of History and the apex of political evolution-we're the kings of the global jungle. At the same time, sensing new opportunities, the forces of reptilian nationalism-from Pat Robertson to militant mullahs, from David Duke to the ancient reactionary movements of Eastern Europe-are crawling out from under their rocks, getting facelifts, and learning how to use teleprompters and Stinger missiles. Meanwhile, back in the cradle of democracy, the "opposition" response to all this is to offer a choice between Jerry Brown and None of the Above.

Speaking on the Christian talk show The 700 Club, Falwell told interviewer Pat Robertson that America was a godless nation. “The abortionists have got to bear some burden for this,” Falwell said, speaking of the attacks, “because God will not be mocked. And when we destroy 40 million little innocent babies, we make God mad. I really believe that the pagans, and the abortions, and the feminists, and the gays and the lesbians, who are actively trying to make that an alternative lifestyle, the ACLU, People for the American Way, all of them who have tried to secularize America. I point the finger in their face and say ‘You helped this happen.’”1 Five years later, in a 2006 interview with Wired magazine, author Sam Harris—widely known as one of the Four Horsemen of the New

By now I was in the zone. I grabbed an acoustic guitar, tuned it to an open D, and sang for the guys my first draft of “Acadian Driftwood.” The song was inspired by a documentary I had seen in Montreal a while back called L’Acadie, l’Acadie, where for the first time I understood that the name “Cajun” was a southern country slurring of the word “Acadian.” The documentary told a very powerful story about the eighteenth-century expulsion by the British of the Acadians: French settlers in eastern Canada. Thousands of homeless Acadians moved to the area around Lafayette, Louisiana. When I finished playing the song through, Levon patted me on the back and said, “Now that’s some songwritin’ right there, son.” I was proud that he felt so strongly about it. “We’ve got to find the sound of Acadian-Canadian-Cajun gumbo on this one,” I told the guys. “We have to pass the vocal around like a story in an opera. There has to be the slightly out-of-tune quality of a French accordion and fiddle, the depth of a washtub bass—all blending around these open tuning chords on my guitar like a primitive symphony.” When we were recording the song, it felt as authentic as anything we’d ever done.

Like many Christian Right groups, Robertson and CBN were able to lobby the government and claim that they were being oppressed by it at the same time.

It must have come as a shock to Dad to be plunged into the heart of the American evangelical scene in the 1970s and 1980s, and to suddenly see just who he was urging to take power in the name of returning America to our “Christian roots.” Who would be in charge? Pat Robertson? Jerry Falwell? Gary North? Dr. Dobson? Rousas Rushdoony? And what sort of fools would “our people” elect as president or for Congress, given that they had so easily been duped by the flakes, madmen, and charlatans they were hailing (and lavishly funding) as their spiritual leaders?

Pat Robertson

We don’t notice when it shows up across the street or quietly takes up residence in our classrooms. And we just don’t take its proponents at their word. Jerry Falwell, D. James Kennedy, Pat Robertson, James Dobson, and any number of other leaders of the Christian Right have told us that they abhor our public schools, and that they pray for the day when such schools cease to exist.

Feminism encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians :)

Teach me the art of taking minute vacations, of slowing down to look at a flower, to chat with a friend, to pat a dog, to read a few lines from a good book.1