Grinding Money Quotes

Why not?” He sounds resigned. “Might as well fly into the heart of the enemy where the primitive natives can tear me to pieces, sell my body parts for money, and grind the rest to be consumed in teas for sexual potency.” I tighten my arms around his neck. “We’re not that primitive anymore.” He arches his perfect eyebrow at me, sending waves of skepticism. “We have Viagra now.” He gives me a sideways glance

The grinding search for money can crush the spirit out of you unless you're made of steel.

Money! Money! Money! shrieking mad celestial money of illusion! Money made of nothing, starvation, suicide! Money of failure! Money of death! Money against Eternity! and eternity's strong mills grind out vast paper of Illusion!

Grind until you get it no matter what the haters say and never look back, keep striving cause its your life.

So get my money on time, if they not money, decline. I just can't worry 'bout no haters, gotta stay on my grind.

Trees, now—Slothrop’s intensely alert to trees, finally. When he comes in among trees he will spend time touching them, studying them, sitting very quietly near them and understanding that each tree is a creature, carrying on its individual life, aware of what’s happening around it, not just some hunk of wood to be cut down. Slothrop’s family actually made its money killing trees, amputating them from their roots, chopping them up, grinding them to pulp, bleaching that to paper and getting paid for this with more paper. “That’s really insane.” He shakes his head. “There’s insanity in my family.” He looks up. The trees are still. They know he’s there. They probably also know what he’s thinking. “I’m sorry,” he tells them. “I can’t do anything about those people, they’re all out of my reach. What can I do?” A medium-size pine nearby nods its top and suggests, “Next time you come across a logging operation out here, find one of their tractors that isn’t being guarded, and take its oil filter with you. That’s what you can do.

You mistake me, Alexandra. There is no crime in wanting these things. Only people who have never lived without comfort deride it as bourgeois.” She winked. “The purest Marxists are always men. Calamity comes too easily to women. Our lives can come apart in a single gesture, a rogue wave. And money? Money is the rock we cling to when the current would seize us.” “Yes,” said Alex, leaning forward. This was what Alex’s mother had never managed to grasp. Mira loved art and truth and freedom. She didn’t want to be a part of the machine. But the machine didn’t care. The machine went on grinding and catching her up in its gears.

Once a rebel, always a rebel. You can't help being one. You can't deny that. And it's best to be a rebel so as to show 'em it don't pay to try to do you down. Factories and labour exchanges and insurance offices keep us alive and kicking - so they say - but they're booby-traps and will suck you under like sinking-sands if you're not careful. Factories sweat you to death, labour exchanges talk you to death, insurance and income tax offices milk money from your wage packets and rob you to death. And if you're still left with a tiny bit of life in your guts after all this boggering about, the army calls you up and you get shot to death. And if you're clever enough to stay out of the army you get bombed to death. Ay, by God, it's a hard life if you don't weaken, if you don't stop that bastard government from grinding your face in the muck, though there ain't much you can do about it unless you start making dynamite to blow their four-eyed clocks to bits.

All knowledge that takes special training to acquire is the province of the Magician energy. Whether you are an apprentice training to become a master electrician and unraveling the mysteries of high voltage; or a medical student, grinding away night and day, studying the secrets of the human body and using available technologies to help your patients; or a would-be stockbroker or a student of high finance; or a trainee in one of the psychoanalytic schools, you are in exactly the same position as the apprentice shaman or witch doctor in tribal societies. You are spending large amounts of time, energy, and money in order to be initiated into rarefied realms of secret power. You are undergoing an ordeal testing your capacities to become a master of this power. And, as is true in all initiations, there is no guarantee of success. [Magician energy]

One hundred fifty K might,” he said, unblinking. Does he need a hearing aid? His eyes were so dark blue they sparkled like rare sapphires. He thought it was a negotiation. He was wrong. “It’s not about the money, Vicious.” I felt my teeth grinding together. “Do you want it in another language? I can write it down for you or even communicate it in the form of a dance.

The way I see it, there’s work and then there’s work. And there’s a big difference between your work and your job. A job is a task done for an agreed-upon price, and work is the effort directed toward accomplishing a goal. See what I mean? A job is something you do for money. Your life’s work is done for a bigger purpose, to fulfill a calling or a dream. And when you manage to find that work—that’s when it starts feeling like play. I want that for you and for me too. Don’t allow yourself to get stuck grinding away on the job piece and lose sight of the work piece, the one that truly matters. There’s nothing admirable or respectable about laying yourself down, day in and day out, for a job you hate—not if you have a choice. Maybe you can’t up and quit the job you hate. I understand that there are extenuating circumstances that can prevent you from being able to take that leap. But if you are sticking it out because of fear or passivity, there’s nothing heroic about that. Do work that matters . . . to you.

Dear Young Black Males, You’ve got so much raw talent that’s within you. Utilize it and make your money! Don’t allow your gifts to go to waste. You don’t have to just sit back and watch other celebrities come up, get focused and get yours, too! Grind and make your dreams a reality. Put in the hard work. Be dedicated to yourself. Create an online presence and put yourself out there where people from all over the world can witness your talents. There are so many platforms online that will help propel you to where you want to be. Get busy! You know that you’ve got something special! Why not allow the world to see it? Don’t be afraid of success! Stop talking about it and be about it. Don’t doubt yourself! Just go for it! GO HARD.

Everybody wants to dream, but nobody wants to grind. It’s during the grind that we become stronger.

There’s not one positive thing about being broke. The worst of it is the day-to-day grind of it all. You never know when that treadmill is finally going to buckle and hurl you into the wall. So you find yourself having to run faster and faster, just to keep from falling off. You can adjust to the hunger and the tiredness for the most part, having to choose between feeding yourself and feeding your electric meter; but one thing you can’t adjust to is the nagging anxiety. Whoever designed this loathsome system must think we’re all living these wonderful lives where money grows in the palms of our hands. There’s never any reassurance that everything is going to be okay; a promise that tomorrow will be slightly more bearable than today. Every minute of your life is consumed by a relentless feeling that time will only ever lead you to the worst possible outcome. And why—when you haven’t eaten a decent meal in two weeks and you’ve spent the last four days lying on a mattress just to conserve energy— should you believe any differently?

No money shots! No shifting, grinding, joyfully thrusting crotch shots. It didn’t matter. It was all there in his eyes, his face, the face of a Saturday night jukebox Dionysus, the shimmying eyebrows and rocking band.

There’s the idea of wilderness, and then there’s the unglamorous labor of it, the never-ending grind of securing firewood; bringing in groceries over absurd distances; tending the vegetable garden and maintaining the fences that keep the deer from eating all the vegetables; repairing the generator; remembering to get gas for the generator; composting; running out of water in the summertime; never having enough money because job opportunities in the wilderness are limited; managing the seething resentment of your only child, who doesn’t understand your love of the wilderness and asks every week why you can’t just live in a normal place that isn’t wilderness; etc.

Little noticed and little scrutinised, the commodity traders have become essential cogs in the modern economy. Without them, petrol stations would run out of fuel, factories would grind to a halt and bakeries would run out of flour.

My mom was a sayyed from the bloodline of the Prophet (which you know about now). In Iran, if you convert from Islam to Christianity or Judaism, it’s a capital crime. That means if they find you guilty in religious court, they kill you. But if you convert to something else, like Buddhism or something, then it’s not so bad. Probably because Judaism, Christianity, and Islam are sister religions, and you always have the worst fights with your sister. And probably nothing happens if you’re just a six-year-old. Except if you say, “I’m a Christian now,” in your school, chances are the Committee will hear about it and raid your house, because if you’re a Christian now, then so are your parents probably. And the Committee does stuff way worse than killing you. When my sister walked out of her room and said she’d met Jesus, my mom knew all that. And here is the part that gets hard to believe: Sima, my mom, read about him and became a Christian too. Not just a regular one, who keeps it in their pocket. She fell in love. She wanted everybody to have what she had, to be free, to realize that in other religions you have rules and codes and obligations to follow to earn good things, but all you had to do with Jesus was believe he was the one who died for you. And she believed. When I tell the story in Oklahoma, this is the part where the grown-ups always interrupt me. They say, “Okay, but why did she convert?” Cause up to that point, I’ve told them about the house with the birds in the walls, all the villages my grandfather owned, all the gold, my mom’s own medical practice—all the amazing things she had that we don’t have anymore because she became a Christian. All the money she gave up, so we’re poor now. But I don’t have an answer for them. How can you explain why you believe anything? So I just say what my mom says when people ask her. She looks them in the eye with the begging hope that they’ll hear her and she says, “Because it’s true.” Why else would she believe it? It’s true and it’s more valuable than seven million dollars in gold coins, and thousands of acres of Persian countryside, and ten years of education to get a medical degree, and all your family, and a home, and the best cream puffs of Jolfa, and even maybe your life. My mom wouldn’t have made the trade otherwise. If you believe it’s true, that there is a God and He wants you to believe in Him and He sent His Son to die for you—then it has to take over your life. It has to be worth more than everything else, because heaven’s waiting on the other side. That or Sima is insane. There’s no middle. You can’t say it’s a quirky thing she thinks sometimes, cause she went all the way with it. If it’s not true, she made a giant mistake. But she doesn’t think so. She had all that wealth, the love of all those people she helped in her clinic. They treated her like a queen. She was a sayyed. And she’s poor now. People spit on her on buses. She’s a refugee in places people hate refugees, with a husband who hits harder than a second-degree black belt because he’s a third-degree black belt. And she’ll tell you—it’s worth it. Jesus is better. It’s true. We can keep talking about it, keep grinding our teeth on why Sima converted, since it turned the fate of everybody in the story. It’s why we’re here hiding in Oklahoma. We can wonder and question and disagree. You can be certain she’s dead wrong. But you can’t make Sima agree with you. It’s true. Christ has died. Christ is risen. Christ will come again. This whole story hinges on it. Sima—who was such a fierce Muslim that she marched for the Revolution, who studied the Quran the way very few people do read the Bible and knew in her heart that it was true.

FOR THE VOICELESS by El Niño Salvaje I speak for the ones who cannot speak, for the voiceless. I raise my voice and wave my arms and shout for the ones you do not see, perhaps cannot see, for the invisible. For the poor, the powerless, the disenfranchised; for the victims of this so-called “war on drugs,” for the eighty thousand murdered by the narcos, by the police, by the military, by the government, by the purchasers of drugs and the sellers of guns, by the investors in gleaming towers who have parlayed their “new money” into hotels, resorts, shopping malls, and suburban developments. I speak for the tortured, burned, and flayed by the narcos, beaten and raped by the soldiers, electrocuted and half-drowned by the police. I speak for the orphans, twenty thousand of them, for the children who have lost both or one parent, whose lives will never be the same. I speak for the dead children, shot in crossfires, murdered alongside their parents, ripped from their mothers’ wombs. I speak for the people enslaved, forced to labor on the narcos’ ranches, forced to fight. I speak for the mass of others ground down by an economic system that cares more for profit than for people. I speak for the people who tried to tell the truth, who tried to tell the story, who tried to show you what you have been doing and what you have done. But you silenced them and blinded them so that they could not tell you, could not show you. I speak for them, but I speak to you—the rich, the powerful, the politicians, the comandantes, the generals. I speak to Los Pinos and the Chamber of Deputies, I speak to the White House and Congress, I speak to AFI and the DEA, I speak to the bankers, and the ranchers and the oil barons and the capitalists and the narco drug lords and I say— You are the same. You are all the cartel. And you are guilty. You are guilty of murder, you are guilty of torture, you are guilty of rape, of kidnapping, of slavery, of oppression, but mostly I say that you are guilty of indifference. You do not see the people that you grind under your heel. You do not see their pain, you do not hear their cries, they are voiceless and invisible to you and they are the victims of this war that you perpetuate to keep yourselves above them. This is not a war on drugs. This is a war on the poor. This is a war on the poor and the powerless, the voiceless and the invisible, that you would just as soon be swept from your streets like the trash that blows around your ankles and soils your shoes. Congratulations. You’ve done it. You’ve performed a cleansing. A limpieza. The country is safe now for your shopping malls and suburban tracts, the invisible are safely out of sight, the voiceless silent as they should be. I speak these last words, and now you will kill me for it. I only ask that you bury me in the fosa común—the common grave—with the faceless and the nameless, without a headstone. I would rather be with them than you. And I am voiceless now, and invisible.

The Government set the stage economically by informing everyone that we were in a depression period, with very pointed allusions to the 1930s. The period just prior to our last 'good' war. ... Boiled down, our objective was to make killing and military life seem like adventurous fun, so for our inspiration we went back to the Thirties as well. It was pure serendipity. Inside one of the Scripter offices there was an old copy of Doc Smith's first LENSMAN space opera. It turned out that audiences in the 1970s were more receptive to the sort of things they scoffed at as juvenilia in the 1930s. Our drugs conditioned them to repeat viewings, simultaneously serving the ends of profit and positive reinforcement. The movie we came up with stroked all the correct psychological triggers. The fact that it grossed more money than any film in history at the time proved how on target our approach was.' 'Oh my God... said Jonathan, his mouth stalling the open position. 'Six months afterward we ripped ourselves off and got secondary reinforcement onto television. We pulled a 40 share. The year after that we phased in the video games, experimenting with non-narcotic hypnosis, using electrical pulses, body capacitance, and keying the pleasure centers of the brain with low voltage shocks. Jesus, Jonathan, can you *see* what we've accomplished? In something under half a decade we've programmed an entire generation of warm bodies to go to war for us and love it. They buy what we tell them to buy. Music, movies, whole lifestyles. And they hate who we tell them to. ... It's simple to make our audiences slaver for blood; that past hasn't changed since the days of the Colosseum. We've conditioned a whole population to live on the rim of Apocalypse and love it. They want to kill the enemy, tear his heart out, go to war so their gas bills will go down! They're all primed for just that sort of denouemment, ti satisfy their need for linear storytelling in the fictions that have become their lives! The system perpetuates itself. Our own guinea pigs pay us money to keep the mechanisms grinding away. If you don't believe that, just check out last year's big hit movies... then try to tell me the target demographic audience isn't waiting for marching orders. ("Incident On A Rainy Night In Beverly Hills")

•I lost money in every way possible: I misplaced checks and sometimes found them when they were too old to take to the bank. If I did find them in time, I missed out on the interest they could’ve made in my savings account. I paid late fees on bills, even though I had money in the bank — I’d just forgotten to pay them or lost the bill in my piles. I bought new items because they were on sale with a rebate, but forgot to mail the rebate form. •I dealt with chronic health worries because I never scheduled doctor’s appointments. •I lived in constant fear of being “found out” by people who held me in high regard. I always felt others’ trust in me was misplaced. •I suffered from nonstop anxiety, waiting for the other shoe to drop. •I struggled to create a social life in our new home. I either felt I didn’t have time because I needed to catch up and calm some of the chaos, or I wasn’t organized enough to make plans in the first place. •I felt insecure in all my relationships, both personal and professional. •I had nowhere to retreat. My life was such a mess, I had no space to gather my thoughts or be by myself. Chaos lurked everywhere. •I rarely communicated with long-distance friends or family. •I wanted to write a book and publish articles in magazines, yet dedicated almost no time to my creative pursuits.

I just wrote because I had got in the habit. You can build up an awful lot of habits in six years, and you can fill an awful lot of little black books in that time and put them in a safety-deposit box when they get full because they aren’t something to leave around and because they would be worth their weight in gold to some parties to get their hands on. Not that they ever got their hands on them, I never needed money that bad. But I had the habit of saving them. A man’s got to carry something besides a corroded liver with him out of that dark backwood and abysm of time, and it might as well be the little black books. The little black books lie up there in the safety-deposit box, and there are your works of days and hands all cozy in the dark in the little box and the world’s great axis grinds.

I called the Keep, introduced myself to the disembodied female voice on the phone, and asked for the Beast Lord. In less than fifteen seconds Curran came on the line. “I’m going into hiding with Jim.” The silence on the other side of the phone had a distinctly sinister undertone. Perhaps he thought that his kissing superpowers had derailed me. Fat chance. I would keep him from having to kill Derek. That was a burden he didn’t need. “I thought about this morning,” I said, doing my best to sound calm and reasonable. “I’ve instructed the super to change the locks. If I ever catch you in my apartment again, I will file a formal complaint. I’ve taken your food, under duress, but I did take it. You rescued me once or twice, and you’ve seen me near naked. I realize that you’re judging this situation by shapeshifter standards, and you expect me to fall on my back with my legs spread.” “Not necessarily.” His voice matched mine in calmness. “You can fall on your hands and knees if you prefer. Or against the wall. Or on the kitchen counter. I suppose I might let you be on top, if you make it worth my while.” I didn’t grind my teeth—he would’ve heard it. I had to be calm and reasonable. “My point is this: no.” “No?” “There will be no falling, no sex, no you and me.” “I wanted to kiss you when you were in your house. In Savannah.” Why the hell was my heart pounding? “And?” “You looked afraid. That wasn’t the reaction I was hoping for.” Be calm and reasonable. “You flatter yourself. You’re not that scary.” “After I kissed you this morning, you were afraid again. Right after you looked like you were about to melt.” Melt? “You’re scared there might be something there, between you and me.” Wow. I struggled to swallow that little tidbit. “Every time I think you’ve reached the limits of arrogance, you show me new heights. Truly, your egotism is like the Universe—ever expanding.” “You thought about dragging me into your bed this morning.” “I thought about stabbing you and running away screaming. You broke into my house without permission and slobbered all over me. You’re a damn lunatic! And don’t give me that line about smelling my desire; I know it’s bullshit.” “I didn’t need to smell you. I could tell by the dreamy look in your eyes and the way your tongue licked the inside of my mouth.” “Enjoy the memory,” I ground out. “That’s the last time it will ever happen.” “Go play your games with Jim. I’ll find you both when I need you.” Arrogant asshole. “I tell you what, if you find us before those three days run out, I’ll cook you a damn dinner and serve it to you naked.” “Is that a promise?” “Yes. Go fuck yourself.” I slammed the phone down. Well, then. That was perfectly reasonable. On the other side of the counter an older, heavyset man stared at me like I had sprouted horns. Glenda handed me the money I’d given her. “That was some conversation. It was worth ten bucks.

Life in the Cause would lurch forward as it always did. You worked, slaved, fought off the rats, the mice, the roaches, the ants, the Housing Authority, the cops, the muggers, and now the drug dealers. You lived a life of disappointment and suffering, of too-hot summers and too-cold winters, surviving in apartments with crummy stoves that didn’t work and windows that didn’t open and toilets that didn’t flush and lead paint that flecked off the walls and poisoned your children, living in awful, dreary apartments built to house Italians who came to America to work the docks, which had emptied of boats, ships, tankers, dreams, money, and opportunity the moment the colored and the Latinos arrived. And still New York blamed you for all its problems. And who can you blame? You were the one who chose to live here, in this hard town with its hard people, the financial capital of the world, land of opportunity for the white man and a tundra of spent dreams and empty promises for anyone else stupid enough to believe the hype. Sister Gee stared at her neighbors as they surrounded her, and at that moment she saw them as she had never seen them before: they were crumbs, thimbles, flecks of sugar powder on a cookie, invisible, sporadic dots on the grid of promise, occasionally appearing on Broadway stages or on baseball teams with slogans like “You gotta believe,” when in fact there was nothing to believe but that one colored in the room is fine, two is twenty, and three means close up shop and everybody go home; all living the New York dream in the Cause Houses, within sight of the Statue of Liberty, a gigantic copper reminder that this city was a grinding factory that diced the poor man’s dreams worse than any cotton gin or sugarcane field from the old country. And now heroin was here to make their children slaves again, to a useless white powder. She looked them over, the friends of her life, staring at her. They saw what she saw, she realized. She read it in their faces. They would never win. The game was fixed. The villains would succeed. The heroes would die.

If the Creator should take the line that I am born to work and not to sleep, I would agree that I am indeed born to work but I would also make the unanswerable point that I cannot work unless I also rest. Even my master, that timid but complaining crank in the grinding mechanism of our national education, sometimes though it costs him money, takes a weekday off. I am no human cog. I am a cat, a being sensitive to the most subtle shades of thought and feeling. Naturally, I tire more quickly than my master. Naturally, I need more sleep.

I’m supposed to believe you sold your emeralds out of some freakish start-out of a frivolous desire to go off with a man you claim was your brother?” “Goodness, I don’t know what you are supposed to believe. I only know I did it.” “Madam!” he snapped. “You were on the verge of tears, according to the jeweler to whom you sold them. If you were in a frivolous mood, why were you on the verge of tears?” Elizabeth gave him a vacuous look. “I liked my emeralds.” Guffaws erupted from the floor to the rafters. Elizabeth waited until they were finished before she leaned forward and said in a proud, confiding tone, “My husband often says that emeralds match my eyes. Isn’t that sweet?” Sutherland was beginning to grind his teeth, Elizabeth noted. Afraid to look at Ian, she cast a quick glance at Peterson Delham and saw him watching her alertly with something that might well have been admiration. “So!” Sutherland boomed in a voice that was nearly a rant. “We are now supposed to believe that you weren’t really afraid of your husband?” “Of course I was. Didn’t I just explain how very cruel he can be?” she asked with another vacuous look. “Naturally, when Bobby showed me his back I couldn’t help thinking that a man who would threaten to cut off his wife’s allowance would be capable of anything-“ Loud guffaws lasted much longer this time, and even after they died down, Elizabeth noticed derisive grins where before there had been condemnation and disbelief. “And,” Sutherland boomed, when he could be heard again, “we are also supposed to believe that you ran off with a man you claim is your brother and have been cozily in England somewhere-“ Elizabeth nodded emphatically and helpfully provided, “In Helmshead-it is the sweetest village by the sea. I was having a very pleas-very practical time until I read the paper and realized my husband was on trial. Bobby didn’t think I should come back at all, because he was still provoked about being put on one of my husband’s ships. But I thought I ought.” “And what,” Sutherland gritted, “do you claim is the reason you decided you ought?” “I didn’t think Lord Thornton would like being hanged-“ More mirth exploded through the House, and Elizabeth had to wait for a full minute before she could continue. “And so I gave Bobby my money, and he went on to have his own agreeable life, as I said earlier.” “Lady Thornton,” Sutherland said in an awful, silky voice that made Elizabeth shake inside, “does the word ‘perjury’ have any meaning to you?” “I believe,” Elizabeth said, “it means to tell a lie in a place like this.” “Do you know how the Crown punishes perjurers? They are sentenced to gaol, and they live their lives in a dark, dank cell. Would you want that to happen to you?” “It certainly doesn’t sound very agreeable,” Elizabeth said. “Would I be able to take my jewels and gowns?” Shouts of laughter shook the chandeliers that hung from the vaulted ceilings. “No, you would not!” “Then I’m certainly happy I haven’t lied.

It was not as if the rest of the nation was suffering from want. .. Americans were experiencing a war-related economic boom. these same citizens might be enjoying an unusual level of prosperity, but they were not aboutto share it with their struggling national government and their even more beleaguered army. Without an ability to raise its own taxes, the Continental Congress had been printing its own money to pay for the war. But after five years of churning out bills that had become almost worthless, Congress was left with few options. By the spring of 1780 every thing was beginning to grind to a terrible and tragic halt.

The capital was a city of contrasts and a city in turmoil. The disparity between the small number of incredibly wealthy people and the grinding poverty of the masses was simply enormous. In the West End, vast armies of servants lived in huge houses, virtual palaces in many cases, catering to the needs and whims of both the nobility and members of the newly evolved merchant class – old and new money living side by side. But in the East End, entire families were forced to live in single unheated and largely unfurnished rooms in buildings which had no sanitation whatsoever, and frequently not even the luxury of one cold-water tap.

For whom are you preserving your secret? For your grandsons? They are rich enough without it; they do not know the worth of money. Your cards would be of no use to a spendthrift. He who cannot preserve his paternal inheritance, will die in want, even though he had a demon at his service. I am not a man of that sort; I know the value of money. Your three cards will not be thrown away upon me. Come!” ... He paused and tremblingly awaited her reply. The Countess remained silent; Hermann fell upon his knees. “If your heart has ever known the feeling of love,” said he, “if you remember its rapture, if you have ever smiled at the cry of your newborn child, if any human feeling has ever entered into your breast, I entreat you by the feelings of a wife, a lover, a mother, by all that is most sacred in life, not to reject my prayer. Reveal to me your secret. Of what use is it to you? . . . May be it is connected with some terrible sin, with the loss of eternal salvation, with some bargain with the devil.... Reflect,—you are old; you have not long to live—I am ready to take your sins upon my soul. Only reveal to me your secret. Remember that the happiness of a man is in your hands, that not only I, but my children, and grandchildren will bless your memory and reverence you as a saint. . . .” The old Countess answered not a word. Hermann rose to his feet. “You old hag!” he exclaimed, grinding his teeth, “then I will make you answer!” With these words he drew a pistol from his pocket. At

The world is quite hard on artists who are good but not truly great. So. You wish what? Stability? A steady job?" "Yes," Alex said, and despite her best intentions the word emerged with a petulant edge. "You mistake me, Alexandra. There is no crime in wanting these things. Only people who have never lived without comfort deride it as bourgeois." She winked. "The purest Marxists are always men. Calamity comes too easily to women. Our lives can come apart in a single gesture, a rogue wave. And money? Money is the rock we cling to when the current would seize us." "Yes," said Alex, leaning forward. This was what Alex's mother had never managed to grasp. Mira loved art and truth and freedom. She didn't want to be a part of the machine. But the machine didn't care. The machine went on grinding and catching her up in its gears.

I keep saying that i wish our black women would not stop raising their sons to be like the niggas who left them. I see mothers covering for their deadbeat sons, putting some other child's mother through the same shit, her babyfather put her through. We have spent the last few decades blaming absentee fathers for the lack of "graces" among our young men forgetting that they are raised by women. Women have always been other women's worst enemies. Maybe we need to start asking our mothers, what have they been doing wrong. Trying to smother the only man who won't leave them cause he can't, hes biologically linked to her. Trying to make up for the men who dumped her. Raising monstrous, spoiled brats and then unleashing them on the female population. What we have today is a culture of men raised like daughters who do not know how to be a partner, a man and a father.

Emily turned to me. “You’re not happy at work. You’re not following a passion.” I wondered if faking a stroke was an option, as there was nothing I wanted to do less than have this conversation again. “I like my work,” I said. “I get to help people, it’s challenging.” “But are you passionate?” I shrugged. “I was passionate about things when I was your age, and working is easier when you love what you do, but even something you love contains hours and days of repetition and grind. It’s only on the internet that everything is easy.” Emily looked at Cassidy. “See what I mean? Work is not life. Work is how you pay for food. You should ask us the kind of life we want to live instead.” She started counting on her fingers. “I want a job I can forget at the end of the day, where I don’t work weekends, where I make enough money to live on my own and have a garden. Wouldn’t it be better to start there? There must be hundreds of jobs like that. Work isn’t supposed to be your life . . . Your life is supposed to be your life.” She fell silent. Then she said, “I don’t know. Maybe I’m hungry.” She got up and went to get breakfast.

Excuse me,” I call to his retreating back. I sound like I swallowed Kermit, so I clear my throat. “Excuse me,” I call again. I run to catch up with him and tug on his backpack. He looks back over his shoulder, but then he keeps right on walking. “Wait!” I say, trying to keep up. “Damn it, would you stop?” He stops very quickly and I slam into his back. He rocks forward and I grab onto his pack to stay upright, feeling like I have two left feet. I am usually more graceful than this. My mother would kill me if she saw me right now, making a public spectacle of myself in the quad. He turns, grabs me by the shoulders and steadies me, then he bends down to look into my eyes. His are bright blue and full of questions. “Are you all right?” he asks, his voice gruff. I’ve never heard him do more than grunt in class, so hearing him make a full sentence, albeit a short one, is startling. “I’m fine,” I gasp, a little winded from chasing him. “You’re really fast.” He grins. “Sweetheart, you haven’t seen fast.” My heart skips a beat. I am in such big trouble. I don’t know why I thought I could approach a man like this, but I did, and now I don’t know how to ask for what I want. “Cat got your tongue?” he asks. A grin tips one corner of his lips. He’s pretty enough to take my breath away. His blond hair flops across his forehead and he shakes his head to swing it back from his eyes. I open my mouth to speak, but only a squeak comes out. He looks around the quad, looking behind me like he’s trying to figure out where the hell I came from. When he sees that no one is chasing me, he takes my shoulders in his hands and gives me a gentle squeeze, bending so he can stare into my eyes. “Hey,” he says softly, like I’m a stray dog he’s trying to trap. “Are you okay?” I thrust out my hand. “Madison Wentworth,” I say. “I just wanted to introduce myself.” His eyes narrow and he stares at me, but he doesn’t stick his hand out to shake mine. I let mine hang there in the air between us until it becomes so heavy with disappointment that I have to tuck it into the pocket of my jeans. “Guess not.” I sigh. “I’m very sorry for taking up your time.” “Which one of those fuckers put you up to this?” he asks. He grinds his teeth as he waits for my response. “What?” “Those frat boys you hang out with, the ones with more money than sense. Which one put you up to this?” He glares at me. “No one put me up to this,” I say. “Listen, sweetheart,” he says, his face very close to mine. I can smell the cigarette he just smoked and the coffee he must have had before it. “You don’t want to mess with a man like me.” “Okay,” I whisper. I clear my throat. “Fine. Have a nice day.

Stuhlinger asked the nun first to consider the story of a benign and much-loved count who lived in Germany 400 years ago.18 The count was always distributing his riches to the poor. But he did more than redistribute; he created. The count funded the scientific activities of a strange local man who worked in a small laboratory grinding lenses from glass, and then mounting the lenses in tubes and creating small gadgets. The count was criticized for wasting money on the craftsman when the needs of the hungry were so much greater. And yet, explained Stuhlinger, it was precisely such experiments that later paved the way for the invention of the microscope, which proved one of the most useful devices for fighting disease, poverty and hunger:

We’ll have to find somewhere to stay,” she said. “I don’t have much money left. But I can’t … I don’t think I should just…” She waved her hand vaguely toward the top of the hill and the shining white palace. Yes, that would go well. I just waltz in unannounced and then the prince turns up dead. I don’t see any way that would end with the Northern Kingdom declaring war on my homeland and grinding us all into dust.

And just what is the most precious thing in life that riches can supply? Easy. For me, it’s Time. Time. Time to read and write poetry if I want to. Or to write a book if it takes my fancy. Time to travel on the slightest whim, to walk in the woods, to think, to commission art, to read, to drink, to hang out with friends and loved ones … to do just about anything really, as long as it does not involve day after grinding day making money in an office or a factory for somebody else.

I wake up and grind like the whole world owes me money. I'm taking that money like I'm owed.

Moshe had few friends. Most of Pottstown’s Jews had left Chicken Hill by then. Nate was a friend, but he was a Negro, so there was that space between them. But with Malachi, there was no space. They were fellow escapees who, having endured the landing at Ellis Island and escaped the grinding sweatshops and vicious crime of the vermin-infested Lower East Side, had arrived by hook or crook in the land of opportunity that was Pennsylvania, home to Quakers, Mormons, and Presbyterians. Who cared that life was lonely, that jobs were thankless drudgery, that the romance of the proud American state was myth, that the rules of life were laid carefully in neat books and laws written by stern Europeans who stalked the town and state like the grim reaper, with their righteous churches spouting that Jews murdered their precious Jesus Christ? Their fellow Pennsylvanians knew nothing about the shattered shtetls and destroyed synagogues of the old country; they had not set eyes on the stunned elderly immigrants starving in tenements in New York, the old ones who came alone, who spoke Yiddish only, whose children died or left them to live in charity homes, the women frightened until the end, the men consigned to a life of selling vegetables and fruits on horse-drawn carts. They were a lost nation spread across the American countryside, bewildered, their yeshiva education useless, their proud history ignored, as the clankety-clank of American industry churned around them, their proud past as watchmakers and tailors, scholars and historians, musicians and artists, gone, wasted. Americans cared about money. And power. And government. Jews had none of those things; their job was to tread lightly in the land of milk and honey and be thankful that they were free to walk the land without getting their duffs kicked—or worse. Life in America was hard, but it was free, and if you worked hard, you might gain some opportunity, maybe even open a shop or business of some kind.

One thing I flatly refuse to give money to is the support of any college. I’ve been wooed by some of the finest universities in the land, but I tell them they will not get a cent from me unless they put in a trade school. Our colleges are crowded with young people who are learning a lot about liberal arts and little about earning a living. There are too many baccalaureates and too few butchers.

What hasn’t been said of narcotic warmth? Familiar impulse to triple the dose, an itch that fingernails won’t touch; Abandoned, half-formed thoughts which don’t quite… Think I miss my inhibitions—spend money, waste time, and bloat with the sum of each heavy consumption Pick your scabs and burst your belly Grind your teeth and drink more coffee While you’re at it, leave your partners Nothing matters Nothing matters

It felt strange to be the pupil instead of the teacher, but I couldn’t ignore the money.

The difference between you and I Dre is that i can take a bad experience and make money off it, You just have to live with yours until time blurs your memory of the details. Most writers i know aren't beautiful by society's standard. Writing is not modelling but Writer's do have beautiful souls.

Fellowships are important not for the money, but rather for the freedom from grant-related constraints.

Even when a new venture is launched within an existing business, culture clashes become class warfare if there are two classes of corporate citizens—those who have all the fun and those who make all the money. The designated innovators, whether an R&D group or a new-venture unit, are identified as creators of the future. They are free of rules or revenue demands and are allowed to play with ideas that don’t yet work. Their colleagues are expected to follow rules, meet demands, and make money while feeling like grinds and sometimes being told they are dinosaurs whose business models will soon be obsolete.

On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: "How can we best glorify God?" The Lord was not in their thoughts. {9T 12.1} I thought: "Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man." {9T 12.2} As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah. {9T 12.3} The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fire-proof buildings and said: "They are perfectly safe." But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines. {9T 13.1}

consider a young Tunisian man pushing a wooden handcart loaded with fruits and vegetables down a dusty road to a market in the Tunisian town of Sidi Bouzid. When the man was three, his father died. He supports his family by borrowing money to fill his cart, hoping to earn enough selling the produce to pay off the debt and have a little left over. It’s the same grind every day. But this morning, the police approach the man and say they’re going to take his scales because he has violated some regulation. He knows it’s a lie. They’re shaking him down. But he has no money. A policewoman slaps him and insults his dead father. They take his scales and his cart. The man goes to a town office to complain. He is told the official is busy in a meeting. Humiliated, furious, powerless, the man leaves. He returns with fuel. Outside the town office he douses himself, lights a match, and burns. Only the conclusion of this story is unusual. There are countless poor street vendors in Tunisia and across the Arab world. Police corruption is rife, and humiliations like those inflicted on this man are a daily occurrence. They matter to no one aside from the police and their victims. But this particular humiliation, on December 17, 2010, caused Mohamed Bouazizi, aged twenty-six, to set himself on fire, and Bouazizi’s self-immolation sparked protests. The police responded with typical brutality. The protests spread. Hoping to assuage the public, the dictator of Tunisia, President Zine el-Abidine Ben Ali, visited Bouazizi in the hospital. Bouazizi died on January 4, 2011. The unrest grew. On January 14, Ben Ali fled to a cushy exile in Saudi Arabia, ending his twenty-three-year kleptocracy. The Arab world watched, stunned. Then protests erupted in Egypt, Libya, Syria, Jordan, Kuwait, and Bahrain. After three decades in power, the Egyptian dictator Hosni Mubarak was driven from office. Elsewhere, protests swelled into rebellions, rebellions into civil wars. This was the Arab Spring—and it started with one poor man, no different from countless others, being harassed by police, as so many have been, before and since, with no apparent ripple effects. It is one thing to look backward and sketch a narrative arc, as I did here, connecting Mohamed Bouazizi to all the events that flowed out of his lonely protest. Tom Friedman, like many elite pundits, is skilled at that sort of reconstruction, particularly in the Middle East, which he knows so well, having made his name in journalism as a New York Times correspondent in Lebanon. But could even Tom Friedman, if he had been present that fatal morning, have peered into the future and foreseen the self-immolation, the unrest, the toppling of the Tunisian dictator, and all that followed? Of course not. No one could. Maybe, given how much Friedman knew about the region, he would have mused that poverty and unemployment were high, the number of desperate young people was growing, corruption was rampant, repression was relentless, and therefore Tunisia and other Arab countries were powder kegs waiting to blow. But an observer could have drawn exactly the same conclusion the year before. And the year before that. Indeed, you could have said that about Tunisia, Egypt, and several other countries for decades. They may have been powder kegs but they never blew—until December 17, 2010, when the police pushed that one poor man too far.

Delilah wondered if she would ever get the money the rulers had offered. The more she thought about it the unhappier she became. Day after day she pleaded with Samson to tell her the secret of his strength. She said, “How can you say you love me when you won’t even tell me your secret?” Samson finally became so tired of Delilah’s coaxing and pleading that he said, “Because I am a Nazarite my hair has never been cut. If it were, the strength of the Lord would leave me, and I would be like other men.” This time Delilah knew Samson had told her the truth. She sent word to the rulers. They came with the money and hid as before. While Samson was asleep, a man cut his hair. Then Delilah called, “Samson, the Philistines are here.” Samson opened his eyes and saw the Philistine rulers in the room. He tried to get away, but he could not. The strength of the Lord had left him. Samson Dies Judges 16:21-31 How glad the Philistines were to have Samson in their power and know he could not hurt them. They tied him up and took him to Gaza. Before placing him in prison, they put out his eyes. In prison it was Samson’s job to grind the grain. They chained him and made him turn a heavy millstone to make the flour. Day after day he worked in prison. And with each passing day, his hair grew longer. Poor Samson! He had made a bad mistake. Delilah had not been his friend. He should never have told her the secret of his great strength. Now he was blind and would have to suffer for the rest of his life. About this time the Philistine rulers gave a great feast in honor of their god Dagon. They wanted to thank their god for giving them power over Samson. All the Philistines rejoiced and made merry. During the feast the people said, “Bring Samson so he can amuse us.” A boy led in the once-great Samson. When the people saw him blinded and in chains, they made fun of him. They thought he could no longer harm them. Samson knew the temple was crowded with people. On the flat roof there were three thousand people. Samson told the boy who led him, “Take me where I can lean against the pillars of the building.” As the people made fun, Samson prayed, “O Lord God, remember me and strengthen me this once, for the Philistines have put out my eyes.” Standing between the two main pillars of the house, Samson put an arm around each pillar and pulled with all his might. The house fell down and everyone was killed.

We are fortunate men then,” Frank smiled. “Most people, even the ones who are lucky enough to like what they do, find themselves feeling hopelessly trapped in horror. Horror at the fact they are going to have to do the same things, day after day, week after week, month after month, year after year. They long for vacations and better money to get them out of the useless wheel. The wheel that so many will grind away at until their deaths. Do you think that men like you and I can just lose ourselves with a certain sense of delusion into pretending that we like what we do?

Money could make a bitch like me cum faster than a piece of good dick could.

Instead, they were obtuse, they were utterly indifferent to the fact that I was putting every cent I had and all I could borrow into this project. When we sat down with our lawyers in attendance, the brothers acknowledged the problems but refused to write a single letter that would permit me to make changes. “We have told you by telephone that you may go ahead and alter the plans as we discussed,” said their attorney, Frank Cotter. “But the contract calls for a registered letter. If Mr. Kroc does not have that, he is put in jeopardy,” said my counsel. “That’s your problem.” It was almost as though they were hoping I would fail. This was a peculiar attitude for them to take because the more successful the franchising, the more money they would make. My attorney gave up on the situation.

But there was one other agreement they hadn’t told me about, and that was for Cook County, Illinois, where I had my home, my office, and my first model store. The brothers had sold Cook County to the Frejlack Ice Cream Company interest for $5,000! It cost me $25,000 to buy that area from the Frejlacks, and it was blood money. I could not afford it. I was already in debt for all I was worth. I couldn’t blame the Frejlacks, of course, they were completely aboveboard and fair. But I could never forgive the McDonalds. Unwittingly or not, they had made an ass of me—in the Biblical sense. I’d been blindfolded by their assurances and led to grind like blind Samson in the prison house. My

In the car, I puff out my cheeks a few times and slowly release the air. I pat the gearshift, grip the steering wheel, tweak the mirrors, grind the seat back and forth on its rails. “Ready?” says Luke, thumbing the sat nav. “No,” I say. “Give me a minute. I need to get my bearings.” “We’re heading that way,” says Luke, gesturing behind. “I meant my bearings inside the car. Wait, I thought north was that way?” I point to the windshield. “You do know north isn’t always just straight ahead of you?” says Luke. I shake my head in faux-disgust, faux because his assumption was right on the money.

Next to knowledge, commerce was the mainspring of the mobility of Muslim society. The power of money was fully understood by scholars. Their own relative poverty as contrasted to the wealth of the commercial and landholding segments of society remained for them an article of faith - rmly to be believed in and constantly to be proclaimed. Not very many among them might have shown appreciation for the sentiment that the principal merit of knowledge was to help a poor man to be satisfi ed with his lot. As so many other vital concerns, the bitterness of the poorly rewarded intellectual was most vividly put into words by Abû Hayyân at-Tawhidî in the tenth century. From later times, we can document what no doubt had always been the actual situation, namely, that a certain middle-class prosperity based on commercial activity was the background from which scholars most commonly came (unless, perhaps, they happened to be born into a scholarly family of established standing, but even these usually possessed commercial connections). Those who overcame grinding poverty to become prominent in scholarship were but a small minority, albeit a remarkable one. It would be diffi cult to venture any kind of general statement on the social background of Muslim mystics. Whatever it was, they quite naturally rejected wealth in favor of spiritual values, at least in theory.

Driving Dixie Down In May 1863, two years into the American Civil War, Major-General Ulysses S. Grant captured Jackson, the Mississippi state capital, and forced the Confederate army under Lieutenant-General John C. Pemberton to retreat westward to Vicksburg on the banks of the Mississippi River. Surrounded, with Union gunboats bombarding their positions from behind, Pemberton’s army repulsed two Union assaults but they were finally starved into submission by a grinding siege. On 4 July, Independence Day, Pemberton surrendered. From now on, the Mississippi was firmly in the hands of the North. The South was literally split in two.

You’re so hungry for success, more. I can almost feel the crossroads looming... Do you know there’s a legend that certain musicians sold their souls to the devil for their skill? Johnson. Paganini.” Luiz laughed at the shift of Michael’s hips, the grind of Michael’s cock into his hand, released him to add, “And certain metal bands for money and fame.

Its a matter of time that the money I make become a financial cake that I could eat everyday.

When adjusting your grinder, make sure the grinder is running. This is because the grinding burrs need to move closer for a finer grind. Since coffee is actually a very hard material, if you adjust it with it off, you can stress the adjustment mechanism and actually damage the machine!

I got that money on my mind but I ain't blind. I see that if I want it, I have to grind.

There is more money in designing a shoe than in actually making it: Nike, Dell, and Boeing can get paid for just thinking, organizing, and leveraging their know-how and ideas while subcontracted factories in developing countries do the grunt work and engineers in cultured and mathematical states do the noncreative technical grind

like to think that if I lost all my money and you dropped me on a random street in any English-speaking country, within five or ten years I’d be wealthy again because it’s just a skillset I’ve developed that anyone can develop. [78] It’s not really about hard work. You can work in a restaurant eighty hours a week, and you’re not going to get rich. Getting rich is about knowing what to do, who to do it with, and when to do it. It is much more about understanding than purely hard work. Yes, hard work matters, and you can’t skimp on it. But it has to be directed in the right way. If you don’t know yet what you should work on, the most important thing is to figure it out. You should not grind at a lot of hard work until you figure out what you should be working on.

The Lost Bank by Kirsten Grind (Simon & Schuster, 2012) describes the fall of Washington Mutual and really goes into detail on the environment created by its sales practices.

Kids are jumping out the windows of burning buildings, falling to their deaths. And we think the problem is that they’re jumping. This is what we’ve done: We’ve tried to find ways to get them to stop jumping. Convince them that burning alive is better than leaving when the shit gets too hot for them to take. We’ve boarded up windows and made better nets to catch them, found more convincing ways to tell them not to jump. They’re making the decision that it’s better to be dead and gone than to be alive in what we have here, this life, the one we made for them, the one they’ve inherited. And we’re either involved and have a hand in each one of their deaths, just like I did with my brother, or we’re absent, which is still involvement, just like silence is not just silence but is not speaking up. I’m in suicide prevention now. I’ve had fifteen relatives commit suicide over the course of my life, not counting my brother. I had one community I was working with recently in South Dakota tell me they were grieved out. That was after experiencing seventeen suicides in their community in just eight months. But how do we instill in our children the will to live? At these conferences. And in the offices. In the emails and at the community events, there has to be an urgency, a do-whatever-at-any-cost sort of spirit behind what we do. Or fuck the programs, maybe we should send the money to the families themselves, who need it and know what to do with it, since we all know what that money goes toward, salaries and conferences like this one. I’m sorry. I get paid outta that shit too, and actually, shit, I’m not sorry, this issue shouldn’t be met with politeness or formality. We can’t get lost in the career advancements and grant objectives, the day-to-day grind, as if we have to do what we do. We choose what we do, and in that choice comes the community. We are choosing for them. All the time. That’s what these kids are feeling. They have no control. Guess what kinda control they do have? We need to be about what we’re always saying we’re about. And if we can’t, and we’re really just about ourselves, we need to step aside, let somebody else from the community who really cares, who’ll really do something, let them come in and help. Fuck all the rest.

The Christian conversion lobby was extremely upset with Chief Minister Narendra Modi and his Home Minister Amit Bhai Shah for enacting the “Gujarat Freedom of Religion Act, 2003” that effectively brought to a grinding halt the induced conversion of poor and innocent Dang tribals of North Gujarat by Christian Missionaries with deep pockets, who were patronized and harboured by successive Congress Govts. of Gujarat.

He was not a secret DAS agent or a senator snorting paramilitary money or a good machito grinding corn for arepas on Sundays for his family. Homeboy was there and then he wasn’t. Nevertheless, Myriam del Socorro Juan, a.k.a La Mami Mayor, took it to heart to tattoo the pain all over her face as a reminder that my dad was an asshole.

(Dimon also apparently wasn’t a fan of supporting the Seattle Art Museum, at least initially. When one of his lieutenants suggested that he continue to donate to the museum because Kerry and Linda Killinger had a named wing, and Bill Gates, Jr.’s mom was involved, Dimon exclaimed: “Are you fucking stupid? Why the fuck would I do that? I will honor whatever we legally have to honor. Are you going to tell me that Bill Gates doesn’t have enough money to support the museum?

Even those who claim to be a part of the wellness industry are pushing hustling, grinding, capitalism, girl boss, competition, and co-opting the work of Indigenous practices for clout and money.

The gendered injunction to care "for love, not money" obscures the grinding, repetitive, invisible, energy-sapping, confining aspects of the work involved in making homes of any kind.

Praise the LORD! How joyful are those who fear the LORD and delight in obeying his commands. 2 Their children will be successful everywhere; an entire generation of godly people will be blessed. 3 They themselves will be wealthy, and their good deeds will last forever. 4 Light shines in the darkness for the godly. They are generous, compassionate, and righteous. 5 Good comes to those who lend money generously and conduct their business fairly. 6 Such people will not be overcome by evil. Those who are righteous will be long remembered. 7 They do not fear bad news; they confidently trust the LORD to care for them. 8 They are confident and fearless and can face their foes triumphantly. 9 They share freely and give generously to those in need. Their good deeds will be remembered forever. They will have influence and honor. 10 The wicked will see this and be infuriated. They will grind their teeth in anger; they will slink away, their hopes thwarted.

reclaiming our divinity, given to us by our birth. The concept of filling up your cup first, so you can have enough in it to pour to others feels off balance. It reeks of the capitalist language that is now a part of our daily mantras. Language like “I will sleep when I am dead,” “Rise and grind,” “While they sleep, I grind,” “If it doesn’t make money, it doesn’t make sense,” “Wake up to hustle,” and many more. The cup metaphor also is most often geared toward women, who, because of patriarchy and sexism, carry the burden of labor. Marginalized women, specifically Black

Justice' he cries, genuinely outraged. 'Are we not revolutionaries? Who cares who earned what? What do your parents care about fairness? When you father grinds some competitor into the dust, or charges too much for a ticket to New York, does he care about justice? They earned that money for you, in truth, because they love you, or some such nonsense, but they cannot give you conditions from their love, can they? What is the value of a love that comes with a contract?

To make the business model for your new coffee shop work then you will need to achieve around 75% gross margin overall. To achieve this in a typical coffee shop with a typical sales mix of 65% drinks and 35% food, the drinks profit should be around 85% and the food profit around 70%.

There is no magic pill or magic money machine that exists on earth. It’s a long road out of Eden and life is hard and so is the daily grind in the marketplace. The hill that success baths in sits on a mountain of frustration, disappointment and disillusionment and we just must swallow this fact hard and keep trucking. True, lasting success is buried ever so shallow underneath the dire soil of frustration and seeming failure.

Im all about bigger and greater things, killed that negativity shit, an keep grinding for this hustle Money bagMoney-mouth face

Financial freedom can only be achieved by a conscious choice. It's not an accident. It's not just merely by thinking, it's through grinding and doing what is necessary to get to that goal.

If you grind long enough you will quickly learn that generating reoccurring long-term wealth is not the problem or big headache you face rather the big headaches come from coming up with new places to put your money as the more money your money printing machine makes the more headaches you have each day to tend to

There are things money can't buy and hard work can't win. One of them is happiness.

When we are children, we often have no real responsibilities. We don’t have to earn money to buy food or pay the rent. Because of this, when we are children, we can dream big because there are no obstacles to stop us. We imagine the life we want to have when we become adults. As we grow, the responsibilities pile up. We need to get good grades in school. We want to make enough money to buy something we desire. We get married and have to raise a family. The accompanying stresses also pile on. All of them grind us down little by little until we either have to alter our original dream of what our life would be like or defer the date we expect to achieve our goal.

You lead such a busy life?’ ‘Yes, I have always some of ‘em to look up, or something to look after. But I like business,’ said Pancks, getting on a little faster. ‘What’s a man made for?’ ‘For nothing else?’said Clennam. Pancks put the counter question, ‘What else?’ It packed up, in the smallest compass, a weight that had rested on Clennam’s life; and he made no answer. ‘That’s what I ask our weekly tenants,’ said Pancks. ‘Some of ‘em will pull long faces to me, and say, Poor as you see us, master, we’re always grinding, drudging, toiling, every minute we’re awake. I say to them, What else are you made for? It shuts them up. They haven’t a word to answer. What else are you made for? That clinches it.’ ‘Ah dear, dear, dear!’sighed Clennam. ‘Here am I,’ said Pancks, pursuing his argument with the weekly tenant. ‘What else do you suppose I think I am made for? Nothing. Rattle me out of bed early, set me going, give me as short a time as you like to bolt my meals in, and keep me at it. Keep me always at it, and I’ll keep you always at it, you keep somebody else always at it. There you are with the Whole Duty of Man in a commercial country.’ When they had walked a little further in silence, Clennam said: ‘Have you no taste for anything, Mr Pancks?’ ‘What’s taste?’ drily retorted Pancks. ‘Let us say inclination.’ ‘I have an inclination to get money, sir,’ said Pancks, ‘if you will show me how.’... ‘You are no great reader, I suppose?’ said Clennam. ‘Never read anything but letters and accounts.