Goering Quotes

Thomas Jefferson once said: 'Of course the people don't want war. But the people can be brought to the bidding of their leader. All you have to do is tell them they're being attacked and denounce the pacifists for somehow a lack of patriotism and exposing the country to danger. It works the same in any country.' I think that was Jefferson. Oh wait. That was Hermann Goering. Shoot." [Hosting the Peabody Awards for broadcasting excellence at the New York Waldorf-Astoria, June 6, 2006]

Creating art is a lonely task, which is why we introverts revel in it, but when we have fans looming over us, it becomes loneliness of a different sort. We become cage animals watched by zoo-goers, expected to perform lest the crowd grow bored or angry. It's not always bad. Sometimes we do well, and the cage feels more like a pedestal

We stood in the graveyard, among the tombstones, forty-some dead people and me. A couple of my fellow funeral-goers had even been in their own coffins, deep under several feet of French soil.

I realized that, sure, I was a Spokane Indian. I belonged to that tribe. But I also belonged to the tribe of American immigrants. And to the tribe of basketball players. And to the tribe of bookworms. And the tribe of cartoonists. And the tribe of chronic masturbators. And the tribe of teenage boys. And the tribe of small-town kids. And the tribe of Pacific Northwesterners. And the tribe of tortilla chips-and-salsa lovers. And the tribe of poverty. And the tribe of funeral-goers. And the tribe of beloved sons. And the tribe of boys who really missed their best friends. It was a huge realization. And that's when I knew that I was going to be okay.

Man is a rope stretched between the animal and the Superman--a rope over an abyss. A dangerous crossing, a dangerous wayfaring, a dangerous looking-back, a dangerous trembling and halting. What is great in man is that he is a bridge and not a goal: what is lovable in man is that he is an OVER-GOING and a DOWN-GOING. I love those that know not how to live except as down-goers, for they are the over-goers. I love the great despisers, because they are the great adorers, and arrows of longing for the other shore. I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the Superman may hereafter arrive. I love him who lives in order to know, and seeks to know in order that the Superman may hereafter live. Thus seeks he his own down-going. I love him who labors and invents, that he may build the house for the Superman, and prepare for him earth, animal, and plant: for thus seeks he his own down-going. I love him who loves his virtue: for virtue is the will to down-going, and an arrow of longing. I love him who reserves no share of spirit for himself, but wants to be wholly the spirit of his virtue: thus walks he as spirit over the bridge. I love him who makes his virtue his inclination and destiny: thus, for the sake of his virtue, he is willing to live on, or live no more. I love him who desires not too many virtues. One virtue is more of a virtue than two, because it is more of a knot for one's destiny to cling to. I love him whose soul is lavish, who wants no thanks and does not give back: for he always bestows, and desires not to keep for himself. I love him who is ashamed when the dice fall in his favor, and who then asks: "Am I a dishonest player?"--for he is willing to succumb. I love him who scatters golden words in advance of his deeds, and always does more than he promises: for he seeks his own down-going. I love him who justifies the future ones, and redeems the past ones: for he is willing to succumb through the present ones. I love him who chastens his God, because he loves his God: for he must succumb through the wrath of his God. I love him whose soul is deep even in the wounding, and may succumb through a small matter: thus goes he willingly over the bridge. I love him whose soul is so overfull that he forgets himself, and all things that are in him: thus all things become his down-going. I love him who is of a free spirit and a free heart: thus is his head only the bowels of his heart; his heart, however, causes his down-going. I love all who are like heavy drops falling one by one out of the dark cloud that lowers over man: they herald the coming of the lightning, and succumb as heralds. Lo, I am a herald of the lightning, and a heavy drop out of the cloud: the lightning, however, is the SUPERMAN.--

I was asked by a concerned church-goer: "Is your relationship with God okay?" and I answered "My relationship with God is far better than yours. You have to be in a certain place, with a certain group of people, pray at certain days of the week, read the Bible at certain times of the day; all in order to have a relationship with God. But I am with God from the moment I wake up, to the moment I fall asleep at night, I am with God wherever on this earth that I wander to, and whosoever I may be with! I may be sitting on the subway, and I am with God. I can assure you that I am closer to God than you are.

Why of course the people don't want war. Why should some poor slob on a farm want to risk his life in a war when the best he can get out of it is to come back to his farm in one piece? Naturally the common people don't want war neither in Russia, nor in England, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked, and denounce the peacemakers for lack of patriotism and exposing the country to danger. It works the same in any country.

Just as nothing is more foolish than misplaced wisdom, so too, nothing is more imprudent than perverse prudence. And surely it is perverse not to adapt yourself to the prevailing circumstances, to refuse 'to do as the Romans do,' to ignore the party-goer's maxium 'take a drink or take your leave,' to insist that the play should not be a play. True prudence, on the other hand, recognizes human limitations and does not strive to leap beyond them; it is willing to run with the herd, to overlook faults tolerantly or to share them in a friendly spirit. But, they say, that is exactly what we mean by folly. (I will hardly deny it -- as long as they will reciprocate by admitting that this is exactly what is means to perform the play of life.)

holder-onners are never able to understand let-goers. They are tribes that just can’t understand each other.

If you were my girl,” he says, but there’s an explosion outside in the courtyard, and I miss the punchline. Fireworks crackle in showers of pink, green, blue, white, green, pink, orange. The museum-goers on the escalators heading upwards erupt in a frenzy of applause as we continue heading down. “If you were my girl,” Josh says, pressing his nose against my ear. I turn my head, and the lights and the noise and the people disappear. The distance between us disappears. Our kiss was anything but shy.

The wounded Goering was given first aid by the Jewish proprietor of a nearby bank

Of course, if 40% of women need oxytocin to progress normally, then something is wrong with the definition of normal.

Goliath was the best thing that ever happened to David

The victor will always be the judge, the vanquished the accused...

I love those that know not how to live except as down-goers, for they are the over-goers.

holder-onners are never able to understand let-goers. They are tribes that just can’t understand each other. Sort of like vaxxers and anti-vaxxers, Trumpers and Never Trumpers.

Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in any country.” –Herman Goering. The Nuremberg Trials 1946

What is an Aryan?” he would ask the group. “Blond like Hitler!”—who had dark hair. “Tall like Goebbels!” someone else would say—Goebbels was five feet five. “A perfect athletic specimen like Goering!”—who was a disgusting, fat slug.

It is difficult to understand the behavior of most German Protestants in the first Nazi years unless one is aware of two things: their history and the influence of Martin Luther.* The great founder of Protestantism was both a passionate anti-Semite and a ferocious believer in absolute obedience to political authority. He wanted Germany rid of the Jews and when they were sent away he advised that they be deprived of “all their cash and jewels and silver and gold” and, furthermore, “that their synagogues or schools be set on fire, that their houses be broken up and destroyed… and they be put under a roof or stable, like the gypsies… in misery and captivity as they incessantly lament and complain to God about us”—advice that was literally followed four centuries later by Hitler, Goering and Himmler.

All you have to do is to tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in any country.

Depressed people tended to end things on special occasions and party goers drank too much and then got behind the wheels of vehicles. But Valentine’s Day wasn’t too bad as far as suicides and car wrecks were concerned.

Look at outside. We don't have drug dealers on the corners anymore. I can't remember the last time someone was shot on this block. My church-goers can come and go in peace." "When there isn't a curfew. Pastor, this isn't peace. This is order

Don’t just be a church goer, find God

their national muskets in a most explosive state of readiness, who stopped all comers and goers,

Don't just bring people to church; bring them to Christ. Churches are filled with church goers but not Christ followers.

Spontaneity is overrated. Movies and television shows would like us to believe that life is better for party goers who dare to jump into pools with their clothes on. But behind the scenes, it's all carefully scripted. The water is the right temperature. Lighting and angles are carefully considered. Dialogue is memorized. And that's why it's so appealing - because someone carefully planned it all. Once you realize this, life gets a whole lot simpler.

Every town-gate and village taxing-house had its band of citizen-patriots,* with their national muskets in a most explosive state of readiness, who stopped all comers and goers, cross-questioned them, inspected their papers, looked for their names in lists of their own, turned them back, or sent them on, or stopped them and laid them in hold, as their capricious judgment or fancy deemed best for the dawning Republic One and Indivisible, of Liberty, Equality, Fraternity, or Death.*

You have become regular speech-goers, and as for action, you merely listen to accounts of it; if something is to be done in the future you estimate the possibilities by hearing a good speech on the subject, and as for the past you rely not so much on the facts which you have seen with your own eyes as on what you have heard about them in some clever piece of verbal criticism. Any novelty in an argument deceives you at once, but when the argument is tried and proved you become unwilling to follow it; you look with suspicion on what is normal and are the slaves of every paradox that comes your way. The chief wish of each one of you is to be able to make a speech himself, and, if you cannot do that, the next best thing is to compete with those who can make this sort of speech by not looking as though you were at all out of your depth while you listen to the views put forward, by applauding a good point even before it is made, and by being as quick at seeing how an argument is going to be developed as you are slow at understanding what in the end it will lead to. What you are looking for all the time is something that is, I should say, outside the range of ordinary experience, and yet you cannot even think straight about the facts of life that are before you. You are simply victims of your own pleasure in listening, and are more like an audience sitting at the feet of a professional lecturer than a parliament discussing matters of state.

Of course the people do not want war. . . . But, after all, it is the leaders of the country who determine the policy, and it is always a simple matter to drag the people along, whether it is a democracy, a fascist dictatorship, a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them that they are being attacked and denounce the pacifists for lack of patriotism. —GERMAN FIELD MARSHALL HERMANN GOERING, NUREMBERG, APRIL 18, 1946

Reports also indicate that the Night Vale Private Library will be entirely free of librarians, a fact that will be of little comfort to the many public library-goers who are injured or killed in librarian maulings every year.

Finns are enthusiastic museum-goers, and Helsinki has an enviable selection. There are so many that you’ll have to rigorously prune most of them, but there are enough must-see galleries and exhibitions to keep you busy for several days.

Every town-gate and village taxing-house had its band of citizen-patriots, with their national muskets in a most explosive state of readiness, who stopped all comers and goers, cross-questioned them, inspected their papers, looked for their names in lists of their own, turned them back, or sent them on, or stopped them and laid them in hold, as their capricious judgment or fancy deemed best for the dawning Republic One and Indivisible, of Liberty, Equality, Fraternity, or Death.

Edward genially enough did not disagree with what I said, but he didn't seem to admit my point, either. I wanted to press him harder so I veered close enough to the ad hominem to point out that his life—the life of the mind, the life of the book collector and music lover and indeed of the gallery-goer, appreciator of the feminine and occasional boulevardier—would become simply unlivable and unthinkable in an Islamic republic. Again, he could accede politely to my point but carry on somehow as if nothing had been conceded. I came slowly to realize that with Edward, too, I was keeping two sets of books. We agreed on things like the first Palestinian intifadah, another event that took the Western press completely off guard, and we collaborated on a book of essays that asserted and defended Palestinian rights. This was in the now hard-to-remember time when all official recognition was withheld from the PLO. Together we debated Professor Bernard Lewis and Leon Wieseltier at a once-celebrated conference of the Middle East Studies Association in Cambridge in 1986, tossing and goring them somewhat in a duel over academic 'objectivity' in the wider discipline. But even then I was indistinctly aware that Edward didn't feel himself quite at liberty to say certain things, while at the same time feeling rather too much obliged to say certain other things. A low point was an almost uncritical profile of Yasser Arafat that he contributed to Interview magazine in the late 1980s.

Well," said Miss Goering, "perhaps my maneuvers do seem a little strange, but I have thought for a long time now that often, so very often, heroes who believe themselves to be monsters because they are so far removed from other men turn around much later and see really monstrous acts being committed in the name of something mediocre.

Those who kow-towed to the prosecution and denounced the Nazi regime got it in the neck just the same. It serves them right.

Guns will make us powerful; butter will only make us fat.

I am in blood Stepped in so far, that, should I wade no more, Returning were as tedious as go’er

The exclamation point is a loud party-goer, demanding attention. Overdone, it can be annoying.

what was the difference between a movie critic and the average movie-goer? Answer: the critic didn’t have to pay.

There are paths that can be followed, and there is a path that cannot- it is not a path, it is the wilderness. There is a "going" but no goer, no destination, only the whole field

Thankfully, thousands of theatre-goers around the world disagree with you.

Today's theater-goer must live in dread of walking into a theater and discovering that some classic work has been given a modernized, socially relevant setting. Oedipus gouges his eyes with a spoon at a 1950's malt shop; Macbeth napalms Banquo in Viet Nam, Julius Caesar dies in Dallas in 1963. More and more, American theater is coming to resemble a season of Quantum Leap.

When one looks at the all-prevailing schizophrenia of democratic societies, the lies that have to be told for vote-catching purposes, the silence about major issues, the distortions of the press, it is tempting to believe that in totalitarian countries there is less humbug, more facing of the facts. There, at least, the ruling groups are not dependent on popular favour and can utter the truth crudely and brutally. Goering could say ‘Guns before butter’, while his democratic opposite numbers had to wrap the same sentiment up in hundreds of hypocritical words.

If there was Armageddon tomorrow? Well, then all those school-goers would be the unschooled and I’d be in my element. Survival is all about circumstances and who’s prepared for the current situation

Far from being reassured, our fellow safari-goers – dressed in a way more befitting the climate – kept passing troubled glances our way, as if the safari party had been joined by a couple of maniacs.

The Hitchhiker’s Guide to the Galaxy notes that Disaster Area, a plutonium rock band from the Gagrakacka Mind Zones, are generally held to be not only the loudest rock band in the Galaxy, but in fact the loudest noise of any kind at all. Regular concert goers judge that the best sound balance is usually to be heard from within large concrete bunkers some thirty-seven miles from the stage, while the musicians themselves play their instruments by remote control from within a heavily insulated spaceship which stays in orbit around the planet—or more frequently around a completely different planet.

A farmer feels insecure because of unseasonal rains, lack of rains, pests etc. He hopes to get stability in life when his children get jobs in city. A job goer is stressed due to insecurities of corporate world. She dreams of a peaceful and stable life somewhere in a remote village where she would grow her own food and eat. Mind keeps looking for peace and stability somewhere in future. And that's the trap.

. . . my underlying, not-so-hidden agenda is to help enhance and enrich the encounter of the museum-goer with enduring objects, in a time when we all seem to be assailed by random noise and flickering images.

Elgin himself looked ten years younger, now that he’d cast the die, but I thought exuberance had got the better of him when he strode into the saloon later, threw The Origin of Species on the table and announced: "It’s very original, no doubt, but not for a hot evening. What I need is some trollop." I couldn’t believe my ears, and him a church-goer, too. "Well, my lord, I dunno,” says I. "Tientsin ain’t much of a place, but I’ll see what I can drum up —" "Michel’s been reading Doctor Thorne since Taku," cried he. "He must have finished it by now, surely! Ask him, Flashman, will you?" So I did, and had my ignorance, enlightened.

A representative of the Foreign Office dared to suggest that American public opinion be considered in taking further measures against the Jews.* This inspired an outburst from Goering: “That country of scoundrels! …That gangster state!

By the second day, the song lyrics had faded, but in their place came darker irritations. Gradually, I started to become aware of a young man sitting just behind me and to the left. I had noticed him when he first entered the mediation hall, and had felt a flash of annoyance at the time: something about him, especially his beard, had struck me as too calculatedly dishevelled, as if he were trying to make a statement. Now his audible breathing was starting to irritate me, too. It seemed studied, unnatural, somehow theatrical. My irritation slowly intensified - a reaction that struck me as entirely reasonable and proportionate at the time. It was all beginning to feel like a personal attack. How much contempt must the bearded meditator have for me, I seethed silently, deliberately to decide to ruin the serenity of my meditation by behaving so obnoxiously? Experienced retreat-goers, it turns out, have a term for this phenomenon. The call it 'vipassana vendetta'. In the stillness tiny irritations become magnified into full-blown hate campaigns; the mind is so conditioned to attaching to storylines that it seizes upon whatever's available. Being on retreat had temporarily separated me from all the real causes of distress in my life, and so, apparently, I was inventing new ones. As I shuffled to my narrow bed that evening, I was still smarting about the loud-breathing man. I did let go of the vendetta eventually - but only because I'd fallen into an exhausted and dreamless sleep

It is more fun to listen to the radio speeches of a dictator than to study economic treatises. The entrepreneurs and technologists who pave the way for economic improvement work in seclusion; their work is not suitable to be visualized on the screen. But the dictators, intent upon spreading death and destruction, are spectacularly in sight of the public. Dressed in military garb they eclipse in the eyes of the movie-goers the colourless bourgeois in plain clothes. The problems of society's economic organization are not suitable for light talk at fashionable cocktail parties. Neither can they be dealt with adequately by demagogues haranguing mass assemblies. They are serious things. They require painstaking study. They must not be taken lightly.

As the concert goers left the hall, the music of the end of the world still ringing in their ears, they filed out past children dressed in their Hitler Youth uniforms who had been assigned to helpfully hold out baskets filled with cyanide capsules for the crowd.

You believe that, Holly thinks. You believe it to your very soul, because you’re a holder-onner, and holder-onners are never able to understand let-goers. They are tribes that just can’t understand each other. Sort of like vaxxers and anti-vaxxers, Trumpers and Never Trumpers.

One incident preserved by General Ismay in an apocryphal and somewhat lively form may be allowed to lighten the narrative. His orderly, a Royal Marine, was shown the sights of Moscow by one of the Intourist guides. “This,” said the Russian, “is the Eden Hotel, formerly Ribbentrop Hotel. Here is Churchill Street, formerly Hitler Street. Here is the Beaverbrook railway station, formerly Goering railway station. Will you have a cigarette, comrade?” The Marine replied, “Thank you, comrade, formerly bastard!” This tale, though jocular, illustrates none the less the strange atmosphere of these meetings.

Indian. I belonged to that tribe. But I also belonged to the tribe of American immigrants. And to the tribe of basketball players. And to the tribe of bookworms. And the tribe of cartoonists. And the tribe of chronic masturbators. And the tribe of teenage boys. And the tribe of small-town kids. And the tribe of Pacific Northwesterners. And the tribe of tortilla chips-and-salsa lovers. And the tribe of poverty. And the tribe of funeral-goers. And the tribe of beloved sons. And the tribe of boys who really missed their best friends. It was a huge realization. And that’s when I knew that I was going to be okay.

Why, sir,” replied the captain, “I am a true-blue Protestant, and I thank God for it.” (It was the first word of any religion I had ever heard from him, but I learnt afterwards he was a great church-goer while on shore.) “But, for all that,” says he, “I can be sorry to see another man with his back to the wall.

The big businessmen, pleased with the new government that was going to put the organized workers in their place and leave management to run its businesses as it wished, were asked to cough up. This they agreed to do at a meeting on February 20 at Goering’s Reichstag President’s Palace, at which Dr. Schacht acted as host and Goering and Hitler laid down the line to a couple of dozen of Germany’s leading magnates, including Krupp von Bohlen, who had become an enthusiastic Nazi overnight, Bosch and Schnitzler of I. G. Farben, and Voegler, head of the United Steel Works. The record of this secret meeting has been preserved.

The second reason caregivers may be silent about the dark side of epidurals is that they generate big bucks for anesthesiologists and hospitals. Epidural charges range from $500 to $2500. A hospital consultant explained to me that hospitals have to maintain staff anesthesiologists around the clock to handle obstetric emergencies. In order for these doctors to make what they consider an adequate income, the hospital has to maintain something like an 80 percent epidural rate. Given this, how strongly do you think medical staff would resist the notion that epidurals are not always a good thing and most women can cope without them?

I tell my christian relatives that "churchianity" is the central reason the church is not teeming with young people. The hypocrisy within the church is not concealed from this growing, informed generation. The arrogance among church goers is unnerving, Jesus was such a humble individual to begin with, he did not discriminate.

Hitler’s entourage quickly learned what he had in mind. On September 9 Colonel Eduard Wagner discussed the future of Poland with Hitler’s Army Chief of Staff, General Halder. ‘It is the Führer’s and Goering’s intention’, Wagner wrote in his diary, ‘to destroy and exterminate the Polish nation. More than that cannot even be hinted at in writing.

lifelong. ‘Jesse Bishop was a lifelong drug addict who had spent 20 of his 46 years in prison’ (Guardian). You might be a lifelong resident of New York or a lifelong church-goer or, at a stretch, a lifelong lover of music. But unless the unfortunate Mr Bishop had turned to drugs at a remarkably early age, lifelong is much too literal a word to describe his addiction.

The chokecherries -- gregarious and chatty, perched on their branches calling out to everyone to strip them off. Wild plums -- sarcastic and timid at the same time -- called out from behind their leaves only to retreat into the brushy brambles where they lived. Raspberries and blackberries -- royal and corrupt princes -- braved it out in the full sun of forest clearings. Gooseberries and huckleberries -- reticent, tradition-bound and private -- lived on unbothered in the swamps. Cranberries and pincherries (those party-goers) draped themselves over the furniture of the branches and invited all passerby, birds and people, to join the party. The blueberries and wintergreen grew undisturbed -- calmly bourgeois -- in the carpeted hush of the big woods.

bizarre flatmates and all-night pirate-themed parties are part of the package of student life. But when she meets Aquila, a reckless party-goer with a secret, Ash learns that there’s something else that drew her to the small village of Blackstone: the presence of the Venantium, gatekeepers of the barrier between our world and the Darkworld - the source of magic and the home of demons.

But not by Hermann Goering. He cheated the hangman. Two hours before his turn would have come he swallowed a vial of poison that had been smuggled into his cell. Like his Fuehrer, Adolf Hitler, and his rival for the succession, Heinrich Himmler, he had succeeded at the last hour in choosing the way in which he would depart this earth, on which he, like the other two, had made such a murderous impact.

The Matterhorn has two different tracks and which one you ride is determined by which of the two lines you choose ti wait in. Seasoned park-goers know that the right line (next to Alice in Wonderland in Fantasyland) puts you on the slower track, where the ride lasts 30 seconds longer, while the left line (towards Tomorrowland) feeds into the faster track, which has one unexpected drop and tighter turns.

The trial, despite the subserviency of the court to the Nazi authorities, cast a great deal of suspicion on Goering and the Nazis, but it came too late to have any practical effect. For Hitler had lost no time in exploiting the Reichstag fire to the limit.   On the day following the fire, February 28, he prevailed on President Hindenburg to sign a decree “for the Protection of the People and the State” suspending the seven sections of the constitution which guaranteed individual and civil liberties. Described as a “defensive measure against Communist acts of violence endangering the state,” the decree laid down that:      Restrictions on personal liberty, on the right of free expression of opinion, including freedom of the press; on the rights of assembly and association; and violations of the privacy of postal, telegraphic and telephonic communications; and warrants for house searchers, orders for confiscations as well as restrictions on property, are also permissible beyond the legal limits otherwise prescribed.   In addition, the decree authorized the Reich government to take over complete power in the federal states when necessary and imposed the death sentence for a number of crimes, including “serious disturbances of the peace” by armed persons.8   Thus with one stroke Hitler was able not only to legally gag his opponents and arrest them at his will but, by making the trumped-up Communist threat “official,” as it were, to throw millions of the middle class and the peasantry into a frenzy of fear that unless they voted for National Socialism at the elections a week hence, the Bolsheviks might take over.

Only then, after all these things had been accomplished within the first couple of hours of the coup, could the messages, which had been drawn up and filed, be sent out by radio, telephone and telegraph to the commanders of the Home Army in other cities and to the top generals commanding the troops at the front and in the occupied zones, announcing that Hitler was dead and that a new anti-Nazi government had been formed in Berlin. The revolt would have to be over—and achieved—within twenty-four hours and the new government firmly installed. Otherwise the vacillating generals might have second thoughts. Goering and Himmler might be able to rally them, and a civil war would ensue. In that case the fronts would cave in and the very chaos and collapse which the plotters wished to prevent would become inevitable.

The people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked, and denounce the pacifists for lack of patriotism, and exposing the country to greater danger.

In a plot that smacks of James Bond (and has all the hallmarks of an Elliott ruse), a Dutch agent named Peter Tazelaar was put ashore near the seafront casino at Scheveningen, wearing full evening dress and covered with a rubber suit to keep him dry. Once ashore, Tazelaar peeled off his outer suit and began to “mingle with the crowd on the front” in his dinner jacket, which had been sprinkled with brandy to reinforce the “party-goer’s image.” Formally dressed and alcoholically perfumed, Tazelaar successfully made it past the German guards and picked up a radio previously dropped by parachute. The echo of 007 may not be coincidental: among the young blades of British intelligence at this time was a young officer in naval intelligence named Ian Fleming, the future author of the James Bond books. Ian Fleming and Nicholas Elliott had both experienced the trauma of being educated at Durnford School; they became close friends.

It was too much for Adolf Hitler. In the summer of 1944, he began to vent his anger at the Luftwaffe for its failures from the Battle of Britain to Stalingrad and now Normandy. ‘Goering! The Luftwaffe’s doing nothing,’ he railed at the Reichsmarschall during one conference. ‘It’s no longer worthy to be an independent service. And that’s your fault. You’re lazy.’ Tears rolled down the Reichsmarschall’s cheeks. He reported himself ‘sick’ for future conferences and ordered his generals to deputize.

For three days, I couldn’t take my eyes off Goering, who lounged in the dock like a bored Roman emperor… As concentration camp survivors testified, I sometimes caught Goering’s cold, unblinking stare, which was full of contempt for the Tribunal and the witnesses. When the prosecution showed films of piled-up corpses at Auschwitz, Goering kept turning his head away, sometimes in my direction. I’m ashamed to say he stared me down, because I’d never before felt myself in the presence of such unmitigated evil.

In the at least three-thousand-year-old struggle between Pentheus and Dionysus— between popes and dancing peasants, between Puritans and carnival-goers, between missionaries and the practitioners of indigenous ecstatic danced religions — Pentheus and his allies seem to have finally prevailed. Not only has the possibility of collective joy been largely marginalized to the storefront churches of the poor and the darkened clubs frequented by the young, but the very source of this joy—other people, including strangers—no longer holds much appeal.

These three men who hated him spoke his language and wore his uniform, but he saw their loveless faces set immutably into cramped, mean lines of hostility and understood instantly that nowhere in the world, not in all the fascist tanks or planes or submarines, not in the bunkers behind the machine guns or mortars or behind the blowing flame throwers, not even among all the expert gunners of the crack Hermann Goering Antiaircraft Division or among the grisly connivers in all the beer halls in Munich and everywhere else, were there men who hated him more.

   Hitler had now, by the start of 1931, gathered around him in the party the little band of fanatical, ruthless men who would help him in his final drive to power and who, with one exception, would be at his side to help him sustain that power during the years of the Third Reich, though another of them, who was closest of all to him and perhaps the ablest and most brutish of the lot, would not survive, even with his life, the second year of Nazi government. There were five who stood above the other followers at this time. These were Gregor Strasser, Roehm, Goering, Goebbels and Frick.

No previous games had seen such a spectacular organization nor such a lavish display of entertainment. Goering, Ribbentrop and Goebbels gave dazzling parties for the foreign visitors—the Propaganda Minister’s “Italian Night” on the Pfaueninsel near Wannsee gathered more than a thousand guests at dinner in a scene that resembled the Arabian Nights. The visitors, especially those from England and America, were greatly impressed by what they saw: apparently a happy, healthy, friendly people united under Hitler—a far different picture, they said, than they had got from reading the newspaper dispatches from Berlin.

Many ways she tried, of escape. She became an assiduous church-goer. But the language meant nothing to her: it seemed false. She hated to hear things expressed, put into words. Whilst the religious feelings were inside her they were passionately moving. In the mouth of the clergyman, they were false, indecent. She tried to read. But again the tedium and the sense of falsity of the spoken word put her off. She went to stay with girl friends. At first she thought it splendid. But then the inner boredom came on, it seemed to her all nothingness. And she felt always belittled, as if never, never could she stretch her length and stride her stride.

Harvard psychologist Daniel Gilbert talks about this phenomenon in his 2006 book, Stumbling on Happiness. “The greatest achievement of the human brain is its ability to imagine objects and episodes that do not exist in the realm of the real,” he writes. “The frontal lobe—the last part of the human brain to evolve, the slowest to mature, and the first to deteriorate in old age—is a time machine that allows each of us to vacate the present and experience the future before it happens.” This time travel into the future—otherwise known as anticipation—accounts for a big chunk of the happiness gleaned from any event. As you look forward to something good that is about to happen, you experience some of the same joy you would in the moment. The major difference is that the joy can last much longer. Consider that ritual of opening presents on Christmas morning. The reality of it seldom takes more than an hour, but the anticipation of seeing the presents under the tree can stretch out the joy for weeks. One study by several Dutch researchers, published in the journal Applied Research in Quality of Life in 2010, found that vacationers were happier than people who didn’t take holiday trips. That finding is hardly surprising. What is surprising is the timing of the happiness boost. It didn’t come after the vacations, with tourists bathing in their post-trip glow. It didn’t even come through that strongly during the trips, as the joy of travel mingled with the stress of travel: jet lag, stomach woes, and train conductors giving garbled instructions over the loudspeaker. The happiness boost came before the trips, stretching out for as much as two months beforehand as the holiday goers imagined their excursions. A vision of little umbrella-sporting drinks can create the happiness rush of a mini vacation even in the midst of a rainy commute. On some level, people instinctively know this. In one study that Gilbert writes about, people were told they’d won a free dinner at a fancy French restaurant. When asked when they’d like to schedule the dinner, most people didn’t want to head over right then. They wanted to wait, on average, over a week—to savor the anticipation of their fine fare and to optimize their pleasure. The experiencing self seldom encounters pure bliss, but the anticipating self never has to go to the bathroom in the middle of a favorite band’s concert and is never cold from too much air conditioning in that theater showing the sequel to a favorite flick. Planning a few anchor events for a weekend guarantees you pleasure because—even if all goes wrong in the moment—you still will have derived some pleasure from the anticipation. I love spontaneity and embrace it when it happens, but I cannot bank my pleasure solely on it. If you wait until Saturday morning to make your plans for the weekend, you will spend a chunk of your Saturday working on such plans, rather than anticipating your fun. Hitting the weekend without a plan means you may not get to do what you want. You’ll use up energy in negotiations with other family members. You’ll start late and the museum will close when you’ve only been there an hour. Your favorite restaurant will be booked up—and even if, miraculously, you score a table, think of how much more you would have enjoyed the last few days knowing that you’d be eating those seared scallops on Saturday night!

people’s commissar, he was once as close to Stalin as Goering was to Hitler. He helped direct the collectivization program of the 1920s and early 1930s, a brutal campaign that annihilated the peasantry and left the villages of Ukraine strewn with an endless field of human husks. As the leader of the Moscow Party organization, Kaganovich built the city subway system and, briefly, had it named for himself. He was responsible as well for the destruction of dozens of churches and synagogues. He dynamited Christ the Savior, a magnificent cathedral in one of the oldest quarters of Moscow. It was said at the time that Stalin could see the cathedral belltower from his window and wanted it eliminated.

It is my unshakeable belief that when the proper perspective is restored, statues will be raised again to Stalin.’ ‘Goering said the same of Hitler during the Nuremberg trial. I don’t see any statues –’ ‘Hitler lost.’ ‘But surely Stalin lost? In the end? From the “objective perspective”?’ ‘Stalin inherited a nation with wooden ploughs and bequeathed us an empire armed with atomic weapons. How can you say he lost? The men who came after him – they lost. Not Stalin. Stalin foresaw what would happen, of course. Khrushchev, Molotov, Beria, Malenkov – they thought they were hard, but he saw through them. “After I’ve gone, the capitalists will drown you like blind kittens.” His analysis was correct, as always.

Let me tell you youngins something. See yawl are half-baked like your fathers. The first mistake yawl made was coming to my place of business without hesitation. You don’t come in your enemy's territory because obviously I have shit set up to defend myself. Second, I’ll give yawl credit for doing something halfway smart. I know you two would have some of your own people in here posing as club goers, but I have people checked at the door. So, your men have been disarmed. Third you can’t make business moves with me, so I suggest you two drop this shit. Yawl quest for revenge is admirable but it’s over. I’ll let the other shit yawl have done to us slide as a fair pay for what we did to your fathers.” - Cyrus

A group of grandmothers is a tapestry. A group of toddlers, a jubilance (see also: a bewailing). A group of librarians is an enlightenment. A group of visual artists is a bioluminescence. A group of short story writers is a Flannery. A group of musicians is--a band. A resplendence of poets. A beacon of scientists. A raft of social workers. A group of first responders is a valiance. A group of peaceful protestors is a dream. A group of special education teachers is a transcendence. A group of neonatal ICU nurses is a divinity. A group of hospice workers, a grace. Humans in the wild, gathered and feeling good, previously an exhilaration, now: a target. A target of concert-goers. A target of movie-goers. A target of dancers. A group of schoolchildren is a target.

Truly, I advise you: depart from me, and guard yourselves against Zarathustra! And better still: be ashamed of him! Perhaps he has deceived you. The man of knowledge must be able not only to love his enemies, but also to hate his friends. One pays back a teacher badly if one remain merely a scholar. And why will you not pluck at my wreath? You venerate me; but what if your veneration should some day col- lapse? Take heed lest a statue crush you! You say, you believe in Zarathustra? But of what account is Zarathustra! you are my believers: but of what account are all believers! You had not yet sought yourselves: then did you find me. So do all believers; therefore all belief is of so little account. Now do I bid you lose me and find yourselves; and only when you have all denied me, will I return to you. Truly, with other eyes, my brothers, shall I then seek my lost ones; with another love shall I then love you. And once again shall you have become friends to me, and children of one hope: then will I be with you for the third time, to celebrate the great noontide with you. And it is the great noontide, when man is in the middle of his course between animal and overman, and celebrates his advance to the evening as his highest hope: for it is the advance to a new morning. At such time will the down-goer bless himself, that he should be an over-goer; and the sun of his knowledge will be at noontide. "Dead are all the Gods: now do we desire the overman to live." - Let this be our final will at the great noontide! - Thus spoke Zarathustra.

Eleanor Faderman had read many books in her short life. She had read books that she enjoyed and books that bored her. She had read books that made her disputatious and books that soothed her. She had read histories and poetry, philosophy and science. And she had read novels. It was, after all, usually novels that she chose, at least when choosing for herself, and so many different kinds of novels at that—adventurous orphans and brave battle-goers; careful, teasing courtships and once-ripe friendships gone to rot. Eleanor Faderman knew many books. But never before had she read a book that seemed to know her. By that I mean, Readers, to know her in ways she did not yet know herself, could not have named, would likely have denied, even, until Mary MacLane spoke them from her pages.

Trump doesn’t happen in a country where things are going well. People give in to their baser instincts when they lose faith in the future. The pessimism and anger necessary for this situation has been building for a generation, and not all on one side. A significant number of Trump voters voted for Obama eight years ago. A lot of those were in rust-belt states that proved critical to his election. What happened there? Trump also polled 2–1 among veterans, despite his own horrific record of deferments and his insulting of every vet from John McCain to Humayun Khan. Was it possible that his rhetoric about ending “our current policy of regime change” resonated with recently returned vets? The data said yes. It may not have been decisive, but it likely was one of many factors. It was also common sense, because this was one of his main themes on the campaign trail—Trump clearly smelled those veteran votes. The Trump phenomenon was also about a political and media taboo: class. When the liberal arts grads who mostly populate the media think about class, we tend to think in terms of the heroic worker, or whatever Marx-inspired cliché they taught us in college. Because of this, most pundits scoff at class, because when they look at Trump crowds, they don’t see Norma Rae or Matewan. Instead, they see Married with Children, a bunch of tacky mall-goers who gobble up crap movies and, incidentally, hate the noble political press. Our take on Trump voters was closer to Orwell than Marx: “In reality very little was known about the proles. It was not necessary to know much.” Beyond the utility that calling everything racism had for both party establishments, it was good for that other sector, the news media.

Ludendorff was arrested on the spot. He was contemptuous of the rebels who had not had the courage to march on with him, and so bitter against the Army for not coming over to his side that he declared hence forth he would not recognize a German officer nor ever again wear an officer’s uniform. The wounded Goering was given first aid by the Jewish proprietor of a nearby bank into which he had been carried and then smuggled across the frontier into Austria by his wife and taken to a hospital in Innsbruck. Hess also fled to Austria. Roehm surrendered at the War Ministry two hours after the collapse before the Feldherrnhalle. Within a few days all the rebel leaders except Goering and Hess were rounded up and jailed. The Nazi putsch had ended in a fiasco. The party was dissolved. National Socialism, to all appearances, was dead. Its dictatorial leader, who had run away at the first hail of bullets, seemed utterly discredited, his meteoric political career at an end.

Apropos of Mein Kampf, I remember an amusing incident which Ishall relate here, though it is anticipating my story by several years. It took place at the Nazi Party Congress at Nurnberg in 1927. I had been a member of the Party for two-and-a-half years, and presented the annual report. In the course of it I quoted a few phrases from Mein Kampf and this caused a certain sensation. That evening, at dinner with several colleagues Feder Kaufmann Koch and others, they asked me if I had really read the book, with which not one of them seemed to be familiar I admitted having quoted some significant passages from it without bothering my head about the context. This caused general amusement and it was agreed that the first person who joined us who had read Mein Kampf should pay the bill for us all. Gregor answer when he arrived was a resounding no. Goebbels shook his head guiltily, Goering burst into loud laughter and Count Reventlow excused himself on the ground that he had no time. No body had read Mein Kampf, so everybody had to pay his own bill.

Il avait lu des masses de livres là-dessus, tout récement celui d'Hannah Arendt sur le procès d'Eichmann à Jérusalem, il savait que le jour où il écrirait sérieusement, ce serait à ce sujet. Le nazisme, tous les habitants de la seconde moitié du XXe siècle doivent se débrouiller avec, vivre avec l'idée que c'est arrivé, comme lui devait vivre avec la mort de sa soeur Jane. On peut ne pas y penser, n'empêche que c'est là, et il faudrait que ce soit aussi dans son livre. Rien de plus éloigné du tao que le nazisme. Les Japonais, pourtant, qui vénèrent le tao, avaient été alliés aux nazis. S'ils l'avaient emporté... Un moment, il laissa miroiter cette idée. On avait déjà fait des livres de ce genre, il en avait lu un d'après lequel le Sud avait gagné la guerre de Sécession. Il se demanda ce que serait un monde issu de la victoire de l'Axe, quinze ans plus tòt. Qui dirigerait le Reich ? Hitler toujours l'un de ses lieutenants ? Est-ce que cela changerait quelque chose que ce soit Bormann, Himmler, Goering ou Baldur von Schirach? Est-ce que cela changerait quelque chose pour lui, habitant de Point Reyes, Marin County ? Et quoi?

To protect ourselves we use the most potent marker of distance we know, the line of demarcation that passes between ‘we’ and ‘they’. The Nazis have become our great ‘they’. In their demonic and monstrous evil ‘they’ exterminated the Jews and set the world aflame. Hitler, Goebels, Goering and Himmler, Mengele, Stangl and Eichmann. The German people who followed ‘them’ are in our minds also ‘they’, a faceless and frenzied mass, almost as monstrous as their leaders. The remoteness of ‘they’ is vast and dashes down these proximate historical events, which took place in the present of our grandparents, into a near-medieval abyss. At the same time we know, every one of us knows, even though we might not acknowledge it, that we ourselves, had we been a part of that time and place and not of this, would in all probability have marched beneath the banners of Nazism. In Germany in 1938 Nazism was the consensus. It was what was right, and who would dare to speak against what is right? The great majority of us believe the same as everyone else, do the same as everyone else, and this is to become the ‘we’ and the ‘all’ are what decide the norms, rules and morals of society. Now that Nazism has become ‘they’, it is easy to distance ourselves from it, but this was not the case what Nazism was ‘we’. If we are to understand what happened and how it was possible, we must understand this first.

I gave them the same advice that had worked for me: Start by stocking your sense memory. Smell everything and attach words to it. Raid your fridge, pantry, medicine cabinet, and spice rack, then quiz yourself on pepper, cardamom, honey, ketchup, pickles, and lavender hand cream. Repeat. Again. Keep going. Sniff flowers and lick rocks. Be like Ann, and introduce odors as you notice them, as you would people entering a room. Also be like Morgan, and look for patterns as you taste, so you can, as he does, “organize small differentiating units into systems.” Master the basics of structure—gauge acid by how you drool, alcohol by its heat, tannin by its dryness, finish by its length, sweetness by its thick softness, body by its weight—and apply it to the wines you try. Actually, apply it to everything you try. Be systematic: Order only Chardonnay for a week and get a feel for its personality, then do the same with Pinot Noir, and Sauvignon Blanc, and Cabernet Franc (the Wine Folly website offers handy CliffsNotes on each one’s flavor profile). Take a moment as you drink to reflect on whether you like it, then think about why. Like Paul Grieco, try to taste the wine for what it is, not what you imagine it should be. Like the Paulée-goers, splurge occasionally. Mix up the everyday bottles with something that’s supposed to be better, and see if you agree. Like Annie, break the rules, do what feels right, and don’t be afraid to experiment.

When one looks at the all-prevailing schizophrenia of democratic societies, the lies that have to be told for vote-catching purposes, the silence about major issues, the distortions of the press, it is tempting to believe that in totalitarian countries there is less humbug, more facing of the facts. There, at least, the ruling groups are not dependent on popular favour and can utter the truth crudely and brutally. Goering could say ‘Guns before butter’, while his democratic opposite numbers had to wrap the same sentiment up in hundreds of hypocritical words. Actually, however, the avoidance of reality is much the same everywhere, and has much the same consequences. The Russian people were taught for years that they were better off than everybody else, and propaganda posters showed Russian families sitting down to an abundant meal while the proletariat of other countries starved in the gutter. Meanwhile the workers in the western countries were so much better off than those of the U.S.S.R. that non-contact between Soviet citizens and outsiders had to be a guiding principle of policy. Then, as a result of the war, millions of ordinary Russians penetrated far into Europe, and when they return home the original avoidance of reality will inevitably be paid for in frictions of various kinds. The Germans and the Japanese lost the war quite largely because their rulers were unable to see facts which were plain to any dispassionate eye. To see what is in front of one's nose needs a constant struggle.

The least you can do is buy the lady a drink.” As the tavern-goers returned to their carousing, he turned his arrogant grin on Sophia. “What are you having, then?” She blinked at him. What was she having? Sophia knew exactly what she was having. She was having colossally bad luck. This well-dressed mountain of insolence looming over her was Captain Grayson, of the brig Aphrodite. And the brig Aphrodite was the sole ship bound for Tortola until next week. For Sophia, next week might as well have been next year. She needed to leave for Tortola. She needed to leave now. Therefore, she needed this man-or this man’s ship-to take her. “What, no outpouring of gratitude?” He cast a glance toward Bains, who was lumbering up from the floor. “I suppose you think I should have beat him to a pulp. I could have. But then, I don’t like violence. It always ends up costing me money. And pretty thing that you are”-his eyes skipped over her as he motioned to the barkeep-“before I went to that much effort, I think I’d at least need to know your name, Miss…?” Sophia gritted her teeth, marshaling all her available forbearance. She needed to leave, she reminded herself. She needed this man. “Turner. Miss Jane Turner.” “Miss…Jane…Turner.” He teased the syllables out, as if tasting them on his tongue. Sophia had always thought her middle name to be the dullest, plainest syllable imaginable. But from his lips, even “Jane” sounded indecent. “Well, Miss Jane Turner. What are you drinking?” “I’m not drinking anything. I’m looking for you, Captain Grayson. I’ve come seeking passage on your ship.” “On the Aphrodite? To Tortola? Why the devil would you want to go there?” “I’m a governess. I’m to be employed, near Road Town.” The lies rolled effortlessly off her tongue. As always. His eyes swept her from bonnet to half boots, stroking an unwelcome shiver down to her toes. “You don’t look like any governess I’ve ever seen.

The fascist leaders were outsiders of a new type. New people had forced their way into national leadership before. There had long been hard-bitten soldiers who fought better than aristocratic officers and became indispensable to kings. A later form of political recruitment came from young men of modest background who made good when electoral politics broadened in the late nineteenth century. One thinks of the aforementioned French politician Léon Gambetta, the grocer’s son, or the beer wholesaler’s son Gustav Stresemann, who became the preeminent statesman of Weimar Germany. A third kind of successful outsider in modern times has been clever mechanics in new industries (consider those entrepreneurial bicycle makers Henry Ford, William Morris, and the Wrights). But many of the fascist leaders were marginal in a new way. They did not resemble the interlopers of earlier eras: the soldiers of fortune, the first upwardly mobile parliamentary politicians, or the clever mechanics. Some were bohemians, lumpen-intellectuals, dilettantes, experts in nothing except the manipulation of crowds and the fanning of resentments: Hitler, the failed art student; Mussolini, a schoolteacher by trade but mostly a restless revolutionary, expelled for subversion from Switzerland and the Trentino; Joseph Goebbels, the jobless college graduate with literary ambitions; Hermann Goering, the drifting World War I fighter ace; Heinrich Himmler, the agronomy student who failed at selling fertilizer and raising chickens. Yet the early fascist cadres were far too diverse in social origins and education to fit the common label of marginal outsiders. Alongside street-brawlers with criminal records like Amerigo Dumini or Martin Bormann one could find a professor of philosophy like Giovanni Gentile or even, briefly, a musician like Arturo Toscanini. What united them was, after all, values rather than a social profile: scorn for tired bourgeois politics, opposition to the Left, fervent nationalism, a tolerance for violence when needed.

[Description of the behind-the-scenes situation of the Beer Hall Putsch] The crowd began to grow so sullen that Goering felt it necessary to step to the rostrum and quiet them. “There is nothing to fear,” he cried. “We have the friendliest intentions. For that matter, you’ve no cause to grumble, you’ve got your beer!” And he informed them that in the next room a new government was being formed. It was, at the point of Adolf Hitler’s revolver. Once he had herded his prisoners into the adjoining room, Hitler told them, “No one leaves this room alive without my permission.” He then informed them they would all have key jobs either in the Bavarian government or in the Reich government which he was forming with Ludendorff. With Ludendorff? Earlier in the evening Hitler had dispatched “Scheubner-Richter to Lud-wigshoehe to fetch the renowned General, who knew nothing of the Nazi conspiracy, to the beerhouse at once. The three prisoners at first refused even to speak to Hitler. He continued to harangue them. Each of them must join him in proclaiming the revolution and the new governments; each must take the post he, Hitler, assigned them, or “he has no right to exist.” Kahr was to be the Regent of Bavaria; Lossow, Minister of the National Army; Seisser, Minister of the Reich Police. None of the three was impressed at the prospect of such high office. They did not answer. Their continued silence unnerved Hitler. Finally he waved his gun at them. “I have four shots in my pistol! Three for my collaborators, if they abandon me. The last bullet for myself!” Pointing the weapon to his forehead, he cried, “If I am not victorious by tomorrow afternoon, I shall be a dead man!” (...) Not one of the three men who held the power of the Bavarian state in their hands agreed to join him, even at pistol point. The putsch wasn’t going according to plan. Then Hitler acted on a sudden impulse. Without a further word, he dashed back into the hall, mounted the tribune, faced the sullen crowd and announced that the members of the triumvirate in the next room had joined him in forming a new national government. “The Bavarian Ministry,” he shouted, “is removed…. The government of the November criminals and the Reich President are declared to be removed. A new national government will be named this very day here in Munich. Not for the first time and certainly not for the last, Hitler had told a masterful lie, and it worked. When the gathering heard that Kahr, General von Lossow and Police Chief von Seisser had joined Hitler its mood abruptly changed. There were loud cheers, and the sound of them impressed the three men still locked up in the little side room. (...) He led the others back to the platform, where each made a brief speech and swore loyalty to each other and to the new regime. The crowd leaped on chairs and tables in a delirium of enthusiasm. Hitler beamed with joy.

Bloom relates the story of Nazi war criminal Hermann Goering learning that a painting he owned, which he’d thought was a genuine Vermeer, was in fact a forgery. At that moment, according to one observer, Goering looked “as if for the first time he [had] discovered there was evil in the world.

They were dressed something like the young opera-goers she’d seen in Ankh-Morpork, except that their fancy waistcoats would have been considered far too fast by the staider members of the community, and they wore their hair long like a poet who hopes that romantically flowing locks will make up for a wretched inability to find a rhyme for “daffodil.

Originally there had been just two projects, which he had codenamed Bluebird and Artichoke; the bird and vegetable were among his favorites. Later had come Naomi, the name of a distant cousin. But soon there were so many projects that he had resorted to simply numbering them. By now the total number of projects stood at over 100 (they would eventually reach 149). MK-Project 94 was to investigate “remote directional control of activities in specific brain centers.” MK-Project 142 was to “study electrical brain stimulation.” In his never-ending search for information that could prove useful for the biological warfare program, Dr. Gottlieb had enlisted the support of the CIA archivists. They had turned up a box of documents which U.S. Army intelligence officers had recovered in Munich in 1945. The box was labeled: “German War Office Experiments 1934-39.” The documents still bore the German classification “Secret.” Among the experiments were those which had tracked air currents through the subway systems of Paris and London. “The tunnels would be prime targets in a future war when Londoners and Parisians sheltered in the tunnels during air raids. Using bacteria which were excellent biological tracers, the tunnels would be transformed into places for mass epidemics.” The memo had been written in July 1934, after the Nazis had come to power. Two months later on a hot summer’s day, according to another document, German agents had sprayed “billions of microbes into the Paris Metro system from cars they had driven past the subway entrances. Exhaust gasses provided a satisfactory disguise for the release of the microbes from tanks linked to the car exhausts.” A third document claimed that “six hours later, at the Place de la République Metro station, a mile and a half from the dispersal point, our agents discovered thousands of colonies of the germs.” In Berlin the findings had been eagerly studied. A memo sent to Herman Goering, the head of the Luftwaffe, from the German War Office read: “It was possible to drop a suitable biological bomb and be highly certain that the bacteria would enter the subway system.” Similar tests in London had been carried out by the Germans with “the same satisfying results.

In the same way, he proudly accepted full responsibility for rebuilding the German Air Farce and, although he was not an economic expert, for rebuilding the German economy. Of the Air Force he said, “I alone was responsible and am responsible, for I was Commander in Chief of the Air Force and Air Minister.

Rather than creating a pure Reich out of a Weimar Germany almost glorifying in its hedonistic allure, the Nazi hierarchy would exhibit every symptom of decadence. When the drug-addicted Goering was arrested in 1945, his fingernails were varnished red; on being strip-searched, it was discovered his toenails were painted, too.

These church-goers, they talk about respect, and love and peace and all that jazz, and the minute they're out of that church, they're just as mean and selfish as they were before. It's as if going to church gives them the right to act like, well...like assholes. They're not all like that, take out parents. They're Catholics and they're good people. Yes, they are, but what about all those Catholics and Protestants in Northern Ireland? Blowing each other's brains out over the love of Jesus Christ. That's political. It has nothing to do with religion or, or, or spiritual belief. Yes it does. Every war in the history of the world has had religion at its root. And what about those guys who beat the shit out of their wives while the host is still melting on their tongues? All that does is make one lose respect for organized religion.