Goat Story Quotes

The story of how I left Huckleberry begins -- as do all worthy stories -- with a goat

They talk about the highs of toddy and liquor, but those are not highs at all. Real intoxication comes from talking. The moment it crosses a limit, we forget everything.

Once, in a village, there was a goat. No one knew where she was born. The birth of an ordinary life never leaves a trace, does it?

Speak softly, sir. The regime has ears on all sides.' 'There's an old saying that the regime is deaf.' 'It's deaf only when we speak about our problems. When we talk about the regime, its ears are quite sharp.

Everyone was well versed in how they were expected to behave towards the regime. They had mouths only to keep shut, hands only to make obeisance, knees only to bend and kneel, backs only to bend, and bodies only to shrink before the authorities.

The rivers stank, the marketplaces stank, the churches stank, it stank beneath the bridges and in the palaces. The peasant stank as did the priest, the apprentice as did his master’s wife, the whole of the aristocracy stank, even the king himself stank, stank like a rank lion, and the queen like an old goat, summer and winter.

All the love the couple showed her had shrunk to the length of this rope, Poonachi thought.

Cultures of honor tend to take root in highlands and other marginally fertile areas, such as Sicily or the mountainous Basque regions of Spain. If you live on some rocky mountainside, the explanation goes, you can't farm. You probably raise goats or sheep, and the kind of culture that grows up around being a herdsman is very different from the culture that grows up around growing crops. The survival of a farmer depends on the cooperation of others in the community. But a herdsman is off by himself. Farmers also don't have to worry that their livelihood will be stolen in the night, because crops can't easily be stolen unless, of course, a thief wants to go to the trouble of harvesting an entire field on his own. But a herdsman does have to worry. He's under constant threat of ruin through the loss of his animals. So he has to be aggressive: he has to make it clear, through his words and deeds, that he is not weak.

Pardon me, but my father says that it is a lie that Americans have everything. You have no sheep, no goats, no trees, no oil, no vines, no wine, not even chickens. He asks, 'What kind of life is that?' He says, 'No wonder you don't sing or dance or recite poetry very often.

There’s probably a goat hanging around—there’s always a goat.

My name is Nick Gautier and this is the story of my life. First off, get the name right. It’s pronounced Go-shay not Go-tee-ay or Goat-chay (that has an extra H in it and as my mom says we’re so poor we couldn’t afford the extra letter). I’m not some fancy French fashion designer. I’m just a regular kid… well as regular as someone with a stripper for a mother and a career felon for a father can be.

What a brilliant cover story. In a success-obsessed society like this one, what's the best rock to hide something under? It's the rock called failure.

Centuries ago, sailors on long voyages used to leave a pair of pigs on every deserted island. Or they'd leave a pair of goats. Either way, on any future visit, the island would be a source of meat. These islands, they were pristine. These were home to breeds of birds with no natural predators. Breeds of birds that lived nowhere else on earth. The plants there, without enemies they evolved without thorns or poisons. Without predators and enemies, these islands, they were paradise. The sailors, the next time they visited these islands, the only things still there would be herds of goats or pigs. Oyster is telling this story. The sailors called this "seeding meat." Oyster says, "Does this remind you of anything? Maybe the ol' Adam and Eve story?" Looking out the car window, he says, "You ever wonder when God's coming back with a lot of barbecue sauce?

And put myself in the hands of total strangers?" She snapped the lid shut, "What do you take me for? Of course I checked out their stories. I am a researcher, you know. They are who they say they are, and their stories are verifiable. You have nothing to fear. I wouldn't put my daughter in any danger." "Any danger!" I cried. "what do you call hunting unicorns? Big, sharp horns; fangs..." And those were just the goat-sized ones. "I call it your birthright." Lilith stood tall. "Honey, I know you've been down ever since that stupid boy broke up with you but this is about more than a prom date. Don't you realize that? You have a destiny. Most people would kill for something like that." If Lilith and this Cornelius guy had their way with me at this boot camp, I was going to kill.

The world in which I found myself was horrifying. In that world, people fought with sharpened rasp files, ate dogs, covered their faces with tattoos and sodomized goats. In that world, people killed for a package of tea.

They went around the room telling stories about how they'd gotten here. No two were exactly the same, but there was always a certain family resemblance. Somebody went looking for a lost ball in an alley, or a stray goat in a drainage ditch, or fallowed an inexplicable extra cable in the high school computer room which led to a server closet that had never been there before.

One thing at a time,' said the Boy. 'You must be patient. This is a day of hope and wild revenge. Do not interrupt me. I am a courier from another world. I bring you golden words. Listen!' said the Boy. 'Where I come from there is no more fear. But there is a roaring and a bellowing and a cracking of bones. And sometimes there is silence when, lolling on your thrones, your slaves adore you.

The unfortunate lesson that I’ve learnt from my experience of living all these years is that people are not that good or straight.

Bullying is wrong. It is not okay to bully others back because they bullied you. We learned our lesson with Don the Goat

What lay there was not Poonachi, but a stone idol.

He lifted the kid and placed her in the old man's hands. At first, it felt as if a hammer had grazed his hand; the next moment, he found a flower on his palm.

The birth of an ordinary life never leaves a trace,

I sold my first short story to Pyramid Press, where it was chiseled onto fifteen slabs of granite, and for which I was paid nine goats.

WE THINK OF CAIN AS THE ONE WHO KILLED HIS BROTHER, but who else was around to kill? They were the first two born. Cain killed what was available. The story has nothing to do with brothers.

Other objects found in shark stomachs include a suit of armor, a barrel of nails, a roll of tar paper, coal, raincoats, shoes, plastic bags, goats, sheep, lizards, snakes, chicken, reindeer, and monkeys.

If you read any poetry or stories coming out these days, you know what I mean when I say that you can smell the stench of liquor coming from the words they write. And underneath their sentences lies a pile of chicken and goat bones, and the skeletons of the innocent ones. If you poke the head of the broom into contemporary literature, you'll find a hollow wall stuffed full of money — impure, dirty money.

Speak softly, sir. The regime has ears on all sides.’ ‘There’s an old saying that the regime is deaf.’ ‘It’s deaf only when we speak about our problems. When we talk about the regime, its ears are quite sharp.

Centuries ago, sailors on long voyages used to leave a pair of pigs on every deserted island. Or they'd leave a pair of goats. Either way, on any future visit, the island would be a source of meat. These islands, they were pristine. These were home to breeds of birds with no natural predators. Breeds of birds that lived nowhere else on earth. The plants there, without enemies they evolved without thorns or poisons. Without predators and enemies, these islands, they were paradise. The sailors, the next time they visited these islands, the only things still there would be herds of goats or pigs. .... Does this remind you of anything? Maybe the ol' Adam and Eve story? .... You ever wonder when God's coming back with a lot of barbecue sauce?

First, I spit out a mouthful of dirt. Then, I screamed at the sky. “That’s it! I’ve had it! Everything is trying to kill me! All I did was make one stupid wish. Aladdin made three. I’m the hero of this story, so where’s my happy ending, already? It’s not fair.” Rexi bent over, trying to catch her breath. “You know what’s not fair? Spending Muse Day as a toad just because the kitchen ran out of frog legs. Or being volunteered for this little journey. So build a bridge, then make like a billy goat and get over it already because no one is listening.

Haiku Christmas Story New light in the sky announces a sacred birth. Shine brightly young star. Hallelujah song carries on a gentle wind, heralding a king. Shepherds lift their heads, not to gaze at a new light but to hear angels. "Unto you is born in the city of David a Savior for all." Born on straw at night under low stable rafters, Baby Jesus cried. Sheep and goats and cows gather 'round a manger bed to awe at a babe. Wise men come to see a child of greater wisdom and honor divine. Rare and precious gifts, gold and myrrh and frankincense, to offer a king. Mary and Joseph huddle snugly together. They cradle God's son. On this wise He came, the Son of God to the earth. A humble wonder.

Outsong in the Jungle [Baloo:] For the sake of him who showed One wise Frog the Jungle-Road, Keep the Law the Man-Pack make For thy blind old Baloo's sake! Clean or tainted, hot or stale, Hold it as it were the Trail, Through the day and through the night, Questing neither left nor right. For the sake of him who loves Thee beyond all else that moves, When thy Pack would make thee pain, Say: "Tabaqui sings again." When thy Pack would work thee ill, Say: "Shere Khan is yet to kill." When the knife is drawn to slay, Keep the Law and go thy way. (Root and honey, palm and spathe, Guard a cub from harm and scathe!) Wood and Water, Wind and Tree, Jungle-Favour go with thee! [Kaa:] Anger is the egg of Fear-- Only lidless eyes see clear. Cobra-poison none may leech-- Even so with Cobra-speech. Open talk shall call to thee Strength, whose mate is Courtesy. Send no lunge beyond thy length. Lend no rotten bough thy strength. Gauge thy gape with buck or goat, Lest thine eye should choke thy throat. After gorging, wouldst thou sleep ? Look thy den be hid and deep, Lest a wrong, by thee forgot, Draw thy killer to the spot. East and West and North and South, Wash thy hide and close thy mouth. (Pit and rift and blue pool-brim, Middle-Jungle follow him!) Wood and Water, Wind and Tree, Jungle-Favour go with thee! [Bagheera:] In the cage my life began; Well I know the worth of Man. By the Broken Lock that freed-- Man-cub, ware the Man-cub's breed! Scenting-dew or starlight pale, Choose no tangled tree-cat trail. Pack or council, hunt or den, Cry no truce with Jackal-Men. Feed them silence when they say: "Come with us an easy way." Feed them silence when they seek Help of thine to hurt the weak. Make no bandar's boast of skill; Hold thy peace above the kill. Let nor call nor song nor sign Turn thee from thy hunting-line. (Morning mist or twilight clear, Serve him, Wardens of the Deer!) Wood and Water, Wind and Tree, Jungle-Favour go with thee! [The Three:] On the trail that thou must tread To the threshold of our dread, Where the Flower blossoms red; Through the nights when thou shalt lie Prisoned from our Mother-sky, Hearing us, thy loves, go by; In the dawns when thou shalt wake To the toil thou canst not break, Heartsick for the Jungle's sake; Wood and Water, Wind air Tree, Wisdom, Strength, and Courtesy, Jungle-Favour go with thee!

The story of how I left Huckleberry begins—as do all worthy stories—with a goat.

It’s bad enough in life to do without something you want; but confound it, what gets my goat is not being able to give somebody something you want them to have.

Miracles and exhibitions were meant for when people were relaxing after a sumptuous meal.

No matter how much you give to this heart, it will never be enough.

The regime had the power to turn its own people, at any moment, into adversaries, enemies and traitors.

That may be,” responded Sancho, “but I know that in my story, there’s nothing else to say: it ended right where you lost count of the number of goats that had crossed.

Sheep and goats and cows gather 'round a manger bed to awe at a babe.

The old couple was so overwhelmed by their own good fortune that they were unable to sleep, Grief-stricken at having lost all her kids at one stroke, Poonachi couldn't sleep either.

Baseball is known for superstitious players and cursed teams—and at the root of every curse there’s a story. Boston’s curse was to trade Babe Ruth to the Yankees. Cubs fans claim a billy goat is responsible for their futility. And Cleveland’s curse? The club struggled after its Pennant-winning 1954 season, but it was rich with optimism just two years later as an onslaught of new talent promised to lift the club once more to the ranks of baseball’s elite—and by 1959 the club was contending for the Pennant again. And then GM Frank Lane traded Rocky Colavito to the Detroit Tigers and cursed everything.

Others might find her intimidating, but Weyland Smith wore the promise-ring of Ahun the Valkyrie. No witch could mortify him. Not even one who kept Herdrún-who dined on the leaves of the World Ash-as a mulch goat.

None of the sheep had their neck and forelegs bound together with a rope. That was only done to the proud goats, who were forced to look at the ground as they walked. Goats always tried to break free of their shackles. Sheep had none, so they didn’t need to make the effort. If it was in your nature to bow down, why would anyone shackle you? And yet, they were fortunate, these sheep. They had no inkling that to bow was to be shackled.

Nice to have you back, girl,” he said softly. Then he turned to Alyss. “Ready to go?” She held up a hand. “One thing I have to take care of,” she said. She looked around the camp and spotted Petulengo, lurking guiltily by the goat pen. “Petulengo!” she called. Her voice was high and penetrating and he started, realizing he had been spotted. He looked around, seeking an escape route. But as he did so, Will unslung the massive longbow from his shoulder and casually plucked an arrow from his quiver. Suddenly, escaping didn’t seem like such a good idea. Then Alyss favored Petulengo with her most winning smile. “Don’t be frightened, dear,” she said soothingly. “I just want to say good-bye.” She beckoned to him, smiling encouragingly, and he stepped forward, gradually gaining in confidence as he realized that, somehow, he had won the favor of this young woman. Some of his old swagger returned as he approached and stood before her, urged a little closer by that smile. Underneath the ash and the dirt, he thought, she was definitely a looker. He gave her a smile in return. Petulengo, it has to be said, fancied himself with the ladies. Treat ’em rough and they’ll eat out of your hand, he thought. Then the smile disappeared like a candle being blown out. He felt a sudden jolt of agony in his right foot. Alyss’s heavy boot, part of Hilde’s wardrobe, had stamped down on his instep, just below the ankle. He doubled over instinctively, gasping with pain. Then Alyss pivoted and drove the heel of her open left hand hard into his nose, snapping his head back and sending him reeling. His arms windmilled and he crashed over onto the hard-packed dirt of the compound. He lay groggily, propped up on his elbows, coughing as blood coursed down the back of his throat. “Next time you throw firewood at an old lady,” Alyss told him, all traces of the winning smile gone, “make sure she can’t do that.” She turned to Will and dusted her hands together in a satisfied gesture. “Now I’m ready to go,” she said.

People keep destroying everything and shoving every last bit into their mouths. How then can anything or anyone survive here apart from human beings? In the end, can even people survive for very long?' she remarked with a sigh.

I looked up at this train car full of strangers, and my heart soared. In New Hampshire, I'd always felt like a goat among sheep; until I got to New York it had never occurred to me that there could be a place filled with other goats.

Well, that’s splendid!” Mr. Goat said. “As long as we preserve our friendship—that’s the important thing.” “Yes!” Olivia said. “Exactly!” There was a pause. “Can I kiss you?” Mr. Goat said. Olivia groaned. “I just want to be friends,” she said firmly. “That’s all.” “I

The pupil of a goat's eye is elongate like a cat's, but if you look closely you'll see that it's in the horizontal position, and if you look closer still you'll see that it's less gracefully shaped, more of a ragged slot, dirty yellow. And you'll see that the white of a goat's eye is all black.

…in Pliny’s time, it was believed that only the blood of a newly sacrificed kid, or lamb, could shatter a diamond. Pliny wondered—as many did until the seventeenth century when this ‘fact’ was still being quoted as a gemological curiosity—how anyone could have thought to experiment with such a thing … He did not realize that the story was probably a metaphor, perhaps with the same root as the Christian symbol of the Lamb of God. A diamond is the hardest substance; a sacrificed lamb or goat the most innocent. The only way to overcome harshness and brutality, the imagery suggests, is with love.

Because six billion of us are pursuing an evolutionarily unstable strategy, we’re fundamentally attacking the very ecological systems that keep us alive. Just like the goat that refuses to suckle its kids, we’re in the process of eliminating ourselves. Think about the time line Charles drew in his talk about the boiling frog. For the first six thousand years, the impact of our evolutionarily unstable strategy was minimal and confined to the Near East. Over the next two thousand years, the strategy spread to Eastern Europe and the Far East. In the next fifteen hundred years, the strategy spread throughout the Old World. In the next three hundred years, it became global. By the end of the next two hundred years—which is now—so many people were following the strategy that the impact was becoming catastrophic. We’re now about two generations away from finishing the job of making this unstable strategy extinct.

Even after two years on the road, most of her experience of conspiracies still came from stories about them--and stories were meant to communicate what was happening to an audience, while a real conspiracy depended on everybody save its actors living like goats in a farmyard, ignorant of knives until they fell.

Ariya was tall and fine-boned, with large doe-eyes framed by long lashes. She moved about the one-story house with a self-possessed grace in her purple dress. We thought she would make a good model. She could sell anything but perfume, because she always had a smell: parsley, cilantro, chicken, goat, sour sop, shop cheese.

Goats respected her. Goats respect very little, but they recognized some of themselves in her, and so they gave her what courtesy goats give to each other. (This is hardly any, of course, but a trifle more than none at all.) The Judas goat that worked in the slaughterhouse considered her a colleague instead of a necessary annoyance.

It was June in Maharashtra, and the monsoon would not come. The whole district lay panting in the heat, the burning sky clapped tight overhead like the lid of a tandoor oven. Lean goats stumbled down the narrow alleyways, udders hanging slack and dry beneath them; beggars cried for water in every village. Dust-devils swept over baked clay and through the dry weeds, whistling and shrieking. Hot sand blew into the eyes of torpid bullocks as they leaned into the yoke, whips snapping over their bony backs. A single stream crept along the valley floor, shrunken and muddy, and women stood ankle deep in its shallows, beating their laundry against rocks that rippled and danced in the sun.

If dogs had gods, those they worshiped would wag their tails and bark. If sheep had gods, they would follow woolly deities who grazed. As the world is, almost all folk have many things in common, as if the gods who shaped them were using certain parts of a pattern over and over again. The folk striding towards us through the green, green grass might have been the pattern itself, the pattern from whose rearranged pieces the rest of us had been clumsily reassembled. As bronze, which had brought us here, is an alloy of copper and tin, so I saw that sirens were an alloy of these folk and birds, sphinxes of them and birds and lions, satyrs of them and goats, fauns of them and horses. And I saw that we centaurs blended these folk and horses as well, though in different proportions, as one bronze will differ from another depending on how much is copper and how much tin. Is it any wonder, then, that, on seeing this folk, I at once began to wonder if I had any true right to exist? “Who are you? What is your folk?” I asked him. “I am Geraint,” he answered. “I am a man.

I ordered a salad with smoked salmon. I know that doesn't sound like a particularly decadent repast, but it is. That's because the French long ago mastered the art of serving salad so it doesn't feel like a punishment for something. There are always a few caramel-crusted potatoes on your salade niçoise, or a plump chicken liver or two bedded down in a nest of lamb's lettuce. A lot of this has to do with what is called a tartine- a large thin slice of country bread (Poilâne if you're lucky) topped with anything from melted goat cheese to shrimp and avocado. My lunch arrived, a well-worn wooden planche heaped with pillowy green lettuce, folded in a creamy, cloudy, mustardy vinaigrette. Balanced on top where three half slices of pain Poilâne, spread with the merest millimeter of butter, topped with coral folds of salmon.

During my bus ride out to the nursing home, I filled ou the rest of the story: After more than a thousand years of keeping their meat and dairy separated, along came Jesus who apparently told the Jews that it wasn't a big deal after all. He told anyone who'd listen that boiling a young goat in his mother's milk wasn't really a commandment from above, rather just a helpful culinary tip like 'Don't oversalt' or 'Thaw before eating.

Grover: Oh, um—well, it’s a little embarrassing. I got this request once from a muskrat who wanted to hear “Muskrat Love.” Well ... Ilearned it, and I have to admit I enjoy playing it. Honestly, it’s not just for muskrats anymore! It’s a very sweet love story. I get misty-eyed every time I play it. So does Percy, but I think that’s because he’s laughing at me. Who would you least like to meet in a dark alley—a Cyclops or an angry Mr. D? Grover: Blah-hah-hah! What kind of question is that? Um—well... I’d much rather meet Mr. D, obviously, because he’s so . . . er, nice. Yes, kind and generous to all us satyrs. We all love him. And I’m not just saying that because he’s always listening, and he would blast me to pieces if I said anything different. In your opinion, what’s the most beautiful spot in nature in all of America? Grover: It’s amazing there are any nice spots left, but I like Lake Placid in upstate New York. Very beautiful, especially on a winter day! And the dryads up there—wow! Oh, wait, can you edit that part out? Juniper will kill me. Are tin cans really that tasty? Grover: My old granny goat used to say, “Two cans a day keep the monsters away.” Lots of minerals, very filling, and the texture is wonderful. Really, what’s not to like? I can’t help it if human teeth aren’t built for heavy-duty dining. Interview with PERCY JACKSON, Son of Poseidon What’s your favorite part about summers at

Joe learned to view the comic book hero in his formfitting costume, not as a pulp absurdity but as a celebration of the lyricism of the naked (albeit tinted) human form in motion. It was not all violence and retribution in the early stories of Kavalier Clay; Joe's work also articulated the simple joy of unfettered movement, of the able body, in a way that captured the yearnings not only of his crippled cousin but of an entire generation of weaklings, stumblebums, and playground goats.

But notice all the conspicuous effort in this story. If Charles’s physicians had simply prescribed soup and bed rest, everyone might have questioned whether “enough” had been done. Instead, the king’s treatments were elaborate and esoteric. By sparing no expense or effort—by procuring fluids from a torture victim and stones from exotic goat bellies—the physicians were safe from accusations of malpractice. Their heroic measures also reflected well on their employers, that is, the king’s family and advisers.

Now and then, teaching may approach poetry, and now and then it may approach profanity. May I tell you a little story about the great Einstein? I listened once to Einstein as he talked to a group of physicists in a party. "Why have all the electrons the same charge?" said he. "Well, why are all the little balls in the goat dung of the same size?" Why did Einstein say such things? Just to make some snobs to raise their eyebrows? He was not disinclined to do so, I think. Yet, probably, it went deeper. I do not think that the overheard remark of Einstein was quite casual. At any rate, I learnt something from it: Abstractions are important; use all means to make them more tangible. Nothing is too good or too bad, too poetical or too trivial to clarify your abstractions. As Montaigne put it: The truth is such a great thing that we should not disdain any means that could lead to it. Therefore, if the spirit moves you to be a little poetical, or a little profane, in your class, do not have the wrong kind of inhibition." - George Polya's Mathematical Discovery, Volume 11, pp 102, 1962.

Poetry is the report of a nuance between two moments, when people say 'Listen!' and 'Did you see it?' 'Did you hear it? What was it?' Poetry is a plan for a slit in the face of a bronze fountain goat and the path of fresh drinking water. Poetry is a slipknot tightened around a time-beat of one thought, two thoughts, and a last interweaving thought there is not yet a number for. Poetry is the journal of a sea animal living on land, wanting to fly the air. Poetry is any page from a sketchbook of outlines of a doorknob with thumb-prints of dust, blood, dreams. Poetry is a type-font design for an alphabet of fun, hate, love, death. Poetry is the silence and speech between a wet struggling root of a flower and a sunlit blossom of that flower. Poetry is a fresh morning spider-web telling a story of moonlit hours of weaving and waiting during a night. Poetry is a packsack of invisible keepsakes. Poetry is the establishment of a metaphorical link between white butterfly-wings and the scraps of torn-up love letters. Poetry is the achievement of the synthesis of hyacinths and biscuits.

With childish lucidity, I saw Gorinani as an Old Goat. Her preferred manner of communication was the scream, which she directed at all and sundry. Her daughters-in-law got a large chunk, her grandchildren a fair amount and, though the lion’s share was reserved for servants, I and any other ill-fated cousin that crossed her path at the wrong moment found ourselves on the receiving end too. The only people not at risk were her own precious, pale-skinned daughters, the Fat Cows – the mere fact that they had been born with fair flesh meant that they could do no wrong. For

RESURRECTION OF DJANGO He was born in a gypsy caravan and spent his early years on the road in Belgium, playing the banjo for a dancing bear and a goat. He was eighteen when his wagon caught fire and he was left for dead. He lost a leg, a hand. Goodbye road, goodbye music. But as they were about to amputate, he regained the use of his leg. And from his lost hand he managed to save two fingers and become one of the best jazz guitarists in history. There was a secret pact between Django Reinhardt and his guitar. If he would play her, she would lend him the fingers he lacked.

No set of numbers can tell the whole story, but when it comes to the annual slaughter of farmed animals, the numbers have such an oppressive weight that they can easily overwhelm the stories behind them: 69 billion chickens, 1.5 billion pigs, 656 million turkeys, 574 million sheep, 479 million goats and 302 million cows. In total, 72.5 billion farmed animals were killed for human consumption in 2018. Ten times the global human population, slaughtered every year. Nor does this number include the ducks, rabbits, horses, geese, kangaroos, bison and other land animals killed so that we can eat their meat, And what about the fishes?

frowned when she saw it. “That’s perthro.” “What does it mean?” I asked. She glanced cautiously at Hearth. “Are you trying to explain what happened to you? You want Magnus to know?” Hearthstone took a deep breath, like he was preparing for a sprint. He signed: Magnus–felt–pain. I closed my fingers around the stone. “Yeah….When I healed you, there was something dark—” Hearth pointed again at the stone. He looked at Sam. “You want me to tell him?” she asked. “You sure?” He nodded, then rested his head against the goat’s back and closed his eyes. We walked for about twenty yards before Sam said anything. “When Hearth and I were in Alfheim,” she started, “he told me part of his story.

He was forever wallowing in the mire, dirtying his nose, scrabbling his face, treading down the backs of his shoes, gaping at flies and chasing the butterflies (over whom his father held sway); he would pee in his shoes, shit over his shirt-tails, [wipe his nose on his sleeves,] dribble snot into his soup and go galumphing about. [He would drink out of his slippers, regularly scratch his belly on wicker-work baskets, cut his teeth on his clogs, get his broth all over his hands, drag his cup through his hair, hide under a wet sack, drink with his mouth full, eat girdle-cake but not bread, bite for a laugh and laugh while he bit, spew in his bowl, let off fat farts, piddle against the sun, leap into the river to avoid the rain, strike while the iron was cold, dream day-dreams, act the goody-goody, skin the renard, clack his teeth like a monkey saying its prayers, get back to his muttons, turn the sows into the meadow, beat the dog to teach the lion, put the cart before the horse, scratch himself where he ne’er did itch, worm secrets out from under your nose, let things slip, gobble the best bits first, shoe grasshoppers, tickle himself to make himself laugh, be a glutton in the kitchen, offer sheaves of straw to the gods, sing Magnificat at Mattins and think it right, eat cabbage and squitter puree, recognize flies in milk, pluck legs off flies, scrape paper clean but scruff up parchment, take to this heels, swig straight from the leathern bottle, reckon up his bill without Mine Host, beat about the bush but snare no birds, believe clouds to be saucepans and pigs’ bladders lanterns, get two grists from the same sack, act the goat to get fed some mash, mistake his fist for a mallet, catch cranes at the first go, link by link his armour make, always look a gift horse in the mouth, tell cock-and-bull stories, store a ripe apple between two green ones, shovel the spoil back into the ditch, save the moon from baying wolves, hope to pick up larks if the heavens fell in, make virtue out of necessity, cut his sops according to his loaf, make no difference twixt shaven and shorn, and skin the renard every day.]

There's no such thing as witches. But there used to be. It used to be the air was so thick with magic you could taste it on your tongue like ash. Witches lurked in every tangled wood and waited at every midnight-crossroad with sharp-toothed smiles. They conversed with dragons on lonely mountaintops and rode rowan-wood brooms across full moons; they charmed the stars to dance beside them on the summer solstice and rode to battle with familiars at their heels. It used to be witches were wild as crows and fearless as foxes, because magic blazed bright and the night was theirs. But then came the plague and the purges. The dragons were slain and the witches were burned and the night belonged to men with torches and crosses. Witching isn’t all gone, of course. My grandmother, Mama Mags, says they can’t ever kill magic because it beats like a great red heartbeat on the other side of everything, that if you close your eyes you can feel it thrumming beneath the soles of your feet, thumpthumpthump. It’s just a lot better-behaved than it used to be. Most respectable folk can’t even light a candle with witching, these days, but us poor folk still dabble here and there. Witch-blood runs thick in the sewers, the saying goes. Back home every mama teaches her daughters a few little charms to keep the soup-pot from boiling over or make the peonies bloom out of season. Every daddy teaches his sons how to spell ax-handles against breaking and rooftops against leaking. Our daddy never taught us shit, except what a fox teaches chickens — how to run, how to tremble, how to outlive the bastard — and our mama died before she could teach us much of anything. But we had Mama Mags, our mother’s mother, and she didn’t fool around with soup-pots and flowers. The preacher back home says it was God’s will that purged the witches from the world. He says women are sinful by nature and that magic in their hands turns naturally to rot and ruin, like the first witch Eve who poisoned the Garden and doomed mankind, like her daughter’s daughters who poisoned the world with the plague. He says the purges purified the earth and shepherded us into the modern era of Gatling guns and steamboats, and the Indians and Africans ought to be thanking us on their knees for freeing them from their own savage magics. Mama Mags said that was horseshit, and that wickedness was like beauty: in the eye of the beholder. She said proper witching is just a conversation with that red heartbeat, which only ever takes three things: the will to listen to it, the words to speak with it, and the way to let it into the world. The will, the words, and the way. She taught us everything important comes in threes: little pigs, bill goats gruff, chances to guess unguessable names. Sisters. There wer ethree of us Eastwood sisters, me and Agnes and Bella, so maybe they'll tell our story like a witch-tale. Once upon a time there were three sisters. Mags would like that, I think — she always said nobody paid enough attention to witch-tales and whatnot, the stories grannies tell their babies, the secret rhymes children chant among themselves, the songs women sing as they work. Or maybe they won't tell our story at all, because it isn't finished yet. Maybe we're just the very beginning, and all the fuss and mess we made was nothing but the first strike of the flint, the first shower of sparks. There's still no such thing as witches. But there will be.

Prehistoric peoples probably charged interest on loans of corn and livestock. The association between interest and the fruit of a loan is embedded in ancient languages. Across the ancient world the etymologies of interest derive from the offspring of livestock. The Sumerian word for interest, mas, signifies a kid goat (or lamb).2 The ancient Egyptian equivalent ms means to give birth.3 In ancient Greek interest is tokos, a calf. Among the several Hebrew words for interest are marbit and tarbit, meaning to increase and multiply. The Latin for interest, foenus, connotes fertility, and for money, pecunia, is derived from pecus, a flock. Our word capital comes from caput, a head of cattle. These derivations, claim Sydney Homer and Richard Sylla, imply that interest originated with loans of seeds and of animals. These were loans for productive purposes. The seeds yielded an increase. At harvest time the seed could conveniently be returned with interest. Some part or all of the animal’s progeny could be returned with the animal. We shall never know but we can surmise that the concept of interest in its modern sense arose from just such productive loans.

You could speak on my behalf. Try to persuade him.” His black eyes glittered. “I’m afraid I’m only a messenger.” “Please,” I said. “I do not want them here, truly. I am not being funny.” “No,” he said, “you are not. You are being very dull. Use your imagination, they must be good for something. Take them to your bed.” “That is absurd,” I said. “They would run screaming.” “Nymphs always do,” he said. “But I’ll tell you a secret: they are terrible at getting away.” At a feast on Olympus such a jest would have been followed by a roar of laughter. Hermes waited now, grinning like a goat. But all I felt was a white, cold rage. “I am finished with you,” I said. “I have been finished a long time. Let me not see you again.” If anything, his grin deepened. He vanished and did not return. It was no obedience. He was finished with me too, for I had committed the unpardonable sin of being dull. I could imagine the stories he was telling of me, humorless, prickly, and smelling of pigs. From time to time, I could sense him just out of sight, finding my nymphs in the hills, sending them back flushed and laughing, giddy from the great Olympian who had shown them favor. He seemed to think I would go mad with jealousy and loneliness, and turn them into rats indeed. A hundred years he had been coming to my island, and in all that time he had never cared for more than his own entertainment.

DEAR YOUNG DEMIGOD, Your destiny awaits. Now that you have discovered your true parentage, you must prepare yourself for a difficult future—fighting monsters, adventuring across the world, and dealing with temperamental Greek and Roman gods. I don’t envy you. I hope this volume will help you on your journeys. I had to think long and hard before publishing these stories, as they were given to me in the strictest confidence. However, your survival comes first, and this book will give you an inside look at the world of demigods—information that may help keep you alive. We’ll begin with “The Diary of Luke Castellan.” Over the years, many readers and campers at Camp Half-Blood have asked me to tell the story of Luke’s early days, adventuring with Thalia and Annabeth before they arrived at camp. I have been reluctant to do this, as neither Annabeth nor Thalia likes to talk about those times. The only information I have is recorded in Luke’s own handwriting, in his original diary given to me by Chiron. I think it’s time, though, to share a little of Luke’s story. It may help us understand what went wrong for such a promising young demigod. In this excerpt you will find out how Thalia and Luke arrived in Richmond, Virginia, chasing a magic goat, how they were almost destroyed in a house of horrors, and how they met a young girl named Annabeth. I have also included a map of Halcyon Green’s house in Richmond. Despite the damage described in the story, the house has been rebuilt, which is very troubling. If you go there, be careful. It may still contain treasures. But it most assuredly contains monsters and traps as well. Our second story will definitely get me in trouble with Hermes. “Percy Jackson and the Staff of Hermes” describes an embarrassing incident for the god of travelers, which he hoped to solve quietly with

Every special human being strives instinctively for his own castle and secrecy, where he is saved from the crowd, the many, the majority—where he can forget the rule-bound "people," for he is an exception to them;—but for the single case where he is pushed by an even stronger instinct straight against these rules, as a person who seeks knowledge in a great and exceptional sense. Anyone who, in his intercourse with human beings, does not, at one time or another, shimmer with all the colours of distress—green and gray with disgust, surfeit, sympathy, gloom, and loneliness—is certainly not a man of higher taste. But provided he does not take all this weight and lack of enthusiasm freely upon himself, always keeps away from it, and stays, as mentioned, hidden, quiet, and proud in his castle, well, one thing is certain: he is not made for, not destined for, knowledge. For if he were, he would one day have to say to himself, "The devil take my good taste! The rule-bound man is more interesting than the exception—than I am, the exception!"— and he would make his way down , above all, "inside." The study of the average man—long, serious, and requiring much disguise, self-control, familiarity, bad company - (all company is bad company except with one’s peers):—that constitutes a necessary part of the life story of every philosopher, perhaps the most unpleasant, foul-smelling part, the richest in disappointments. But if he’s lucky, as is appropriate for a fortunate child of knowledge, he encounters real shortcuts and ways of making his task easier; I’m referring to the so-called cynics, those who, as cynics, simply recognize the animal, the meanness, the "rule-bound man" in themselves and, in the process, still possess that degree of intellectual quality and urge to have to talk about themselves and people like them before witnesses;—now and then they even wallow in books, as if in their very own dung. Cynicism is the single form in which common souls touch upon what honesty is, and the higher man should open his ears to every cruder and more refined cynicism and think himself lucky every time a shameless clown or a scientific satyr announces himself directly in front of him. There are even cases where enchantment gets mixed into the disgust—for example, in those places where, by some vagary of nature, genius is bound up with such an indiscreet billy-goat and ape; as in the Abbé Galiani, the most profound, sharp-sighted, and perhaps also the foulest man of his century—he was much deeper than Voltaire and consequently a good deal quieter. More frequently it happens that, as I’ve intimated, the scientific head is set on an ape’s body, a refined and exceptional understanding in a common soul; among doctors and moral physiologists, for example, that’s not an uncommon occurrence. And where anyone speaks without bitterness and quite harmlessly of men as a belly with two different needs and a head with one, everywhere someone constantly sees, looks for, and wants to see only hunger, sexual desires, and vanity, as if these were the real and only motivating forces in human actions, in short, wherever people speak "badly" of human beings—not even in a nasty way—there the lover of knowledge should pay fine and diligent attention; he should, in general, direct his ears to wherever people talk without indignation. For the indignant man and whoever is always using his own teeth to tear himself apart or lacerate himself (or, as a substitute for that, the world, or God, or society) may indeed, speaking morally, stand higher than the laughing and self-satisfied satyr, but in every other sense he is the more ordinary, the more trivial, the more uninstructive case. And no one lies as much as the indignant man.

the briefest of moments before he let out a strange laugh and punched my arm and broke off into a breathless run. There was the empty look on the faces of farmers the year the rains never came, the stoop in their shoulders as they wandered barefoot through their barren, cracked fields, bending over every so often to crumble earth between their fingers; and their desperation the following year when the rains lasted for over a month, swelling the river and fields until the streets gushed with water and swept as high as my waist and families scrambled to rescue their goats and their hens even as chunks of their huts washed away.

One early morning while jogging through the outskirts of Bahesht along the river, I had the rare privilege to witness a spectacular anthropological wonder. A huge caravan of what seemed like a thousand kuchis (nomads), at least twice that many camels toting all their worldly goods, and several thousand sheep and goats came walking through town on a singular dirt road. They were obviously heading to a new home somewhere up in the mountains, stirring up the dust in the early morning light. Their caravan stretched for well over a mile. As I ran past countless camels—laden with collapsed, black tents topped by ancient-looking women and led by men who looked as if they had stepped out of the Old Testament—I couldn’t help but marvel that these are some of the very few true nomads left on the face of the earth. The kuchis looked back at me as though I was from another planet. Abraham must have looked like these men, I thought as I continued my jog. Now there was a true nomad who walked by faith and not by sight! His citizenship was in heaven! It dawned on me that if I am to be a real follower of Jesus, I am called to be something of a nomad on this earth. I thought of a verse that I had recently read about Abraham and other spiritual nomads, Hebrews 11:16: “But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.” I smiled at the kuchi men that I jogged past. I know that I look different, but I am more like you than you may think ... I’m a nomad, too! Our guys in Bahesht were living as nomads on earth more than I was. I had a family and lived in the fair city of Iskandar in The Museum—basically a mud mansion—and here they were scraping by in one of the most remote and difficult places on the planet, trying to serve the poorest of the poor.

We have domesticated not only cows and goats, but the entire natural world, harnessing every power in it, turning it into a convenience store.

euphemistic spirit animals for the long rivalry between the powerful Pendergast posse and Joe Shannon were known as goats and their opponents, the Shannon-led rabbits.

Chad Gadya,” the Passover song he was taught by the rabbis in school, one he would sing to himself in the many nights during which sleep felt like something that only others could enjoy, a nursery rhyme that tells the story of a father who buys a young goat for two farthings, but then the kid—who the wise men said represented Israel in its purest, most innocent state—is killed by a cat, which is bitten by a dog, which is wounded by a stick, which is burned by fire, which is quenched by water, which is drunk by an ox, which is slaughtered by a man, in an unbroken chain of cause and effect, sin and penance, crime and punishment, that reaches all the way to heaven, where the Mighty Lord himself, the Holy One, Blessed be He, smites the angel of death, establishing the Kingdom of God,

The troll alone understands. Those goats could have chosen another meadow, crossed a different bridge but that would mean a different story...A wise troll and three non-confrontational goats.

Miss Waynflete stopped. Her intelligent goat’s eyes looked at him, and he was aware that some particular significance lay behind them. He had the feeling that she was leaving some part of the story untold—and a stronger feeling that, for some reason, she wanted him to be aware of the fact.

It’s like wise old Papa Yoder says, “Many times silence and time is the best remedy.” The Amish know that misfortune can strike at any time, to anyone, at any place, and so they carry on. The goats must be fed, the cows must be milked, and little Tobias must be forgiven for sleeping in church.

She took me to the pasture and let me milk a mammoth brown cow. She taught me how to drive a tractor. We rode horses through the woods. We smoked weed on the roof and pointed out clouds that looked like penises. We fed tiny chunks of raw chicken to her brother’s Venus flytrap. We fucked each other with fresh-picked ears of corn. We built a fire under a billion stars and told ghost stories. We took bets to see how many cigarette butts the rooster would eat. We let the goats hop on top of our backs and nibble our hair. We built an altar of stones, sticks and berries at the top of a hill, and when we hummed a family of deer came to us, licking our palms and nuzzling our cheeks. We bathed in streams and made bread from scratch. We pulled ticks and leeches off each other’s backs. We wrote rap songs about farm life and smoking meth. We stayed up a whole night watching movies about vampires and warlocks. We left clumps of hair, string and silver buttons for a family of crows. When it stormed for three days and we lost power, I rocked her gently in the dark and told her I loved her.

Overcoming adversity is one of our great desires and one of our significant sources of pride

We could say that the tragedy, the “goat stories” of racism, slavery, sexism, the Crusades, the Inquisition, and the two World Wars, all of which emerged in and were tolerated by Christian Europe, are a stunning manifestation of our disillusionment and disgust with ourselves and one another, when we could not make the world right and perfectly ordered, as we were told it should be. We could not love the imperfection within ourselves or the natural world, so how could we possibly build any bridges toward Jews, Muslims, people of color, women, “sinners,” or even other Christians? None of them fit into the “order” we had predecided on. We had to kill, force, imprison, torture, and enslave as we pursued our colonization of the rest of the world, along with the planet itself. We did not carry the cross, the tragic sense of life, but we became expert instead at imposing tragedies on others. Forgive my anger, but we must say it.

our interviews suggest that many rural men migrate to the city precisely to prepare for marriage. Married men who do not already work in the city rarely migrate there (it is different for those who live in towns surrounding cities).     After the death of my parents and oldest brother, I took care of the siblings. In 1997, I came to Bujumbura to do different jobs and then I managed to buy my own bike and I started doing taxi-vélo. I have done this job since 2002 and it allows me to have everything I need. I managed to build a house and I married because of my work. I also managed to buy three goats and five parcels of land to cultivate. I think that with God’s help I will manage the development I wished for when I came to the city. (Twenty-six-year-old migrant, Musaga)     I am saving some money to buy a couple of cows. After that, I will seek a wife. I am busy building a house with a tile roof in my colline to prepare my marriage. (Twenty-year-old male migrant, Musaga)

Being Governor of a state is generally considered a prelude or stepping stone to a U.S. Senate seat. Not so in Alabama. The governor's office has always seemed to be the ultimate brass ring

It was said not entirely in jest that [Rankin] Fite moved everything in Montgomery to Marion County except the State Capitol.

On Christmas morning when the beach is calling and the family’s gathering and the presents are a mystery (or definitely feels book-shaped anyway), and after the splendour and celebration of Christmas Eve, we don’t want Christmas Day to be an anticlimax. We’ve gifted our Oxfam goats or geese and bought our CWS calendars, and what we’d like, on Christmas Day, what we really want, is for things to be—perfect. Just like the old days. Something new, but also something familiar. And that’s what’s so wonderful about the Christmas story, and why preachers penning their reflections approach with trepidation but also with joy: at Christmas, the news is all good.

couple drove down the road for a few miles speechless. An earlier discussion had led to an argument, so neither of them wanted to concede their position. As they passed a barnyard of pigs and goats the husband asked sarcastically, - Your relatives? - Yep, in-laws.

evolution of the lactase persistence allele, and it locates it in an area engulfing Slovakia, with Poland to the north and Hungary to the south. This fits with the archaeology, and the residues found in those Hungarian and Polish farmyard digs. At 7,500 years ago, these people were farmers with structured garden farms, where they grew wheat, peas, lentils, and millet. They husbanded cattle, swine, and goats, and occasionally hunted boar and deer on top of their agrarian lifestyle. They used flint and wooden tools, but not metal, and used earthenware vases, jugs, and pots with lined designs, from which we derive their name: Linear Pottery people.

There’s a reason why movie theatres don’t encourage people to bring their goats.

Also, and this is something I feel passionate about, I simply never call children "kids." Baby goats are kids, not children! I know it may seem silly to some, but it's something I feel most strongly. If we respect little people, then they in turn will grow up to respect others.

6A day will come when the wolf will live peacefully beside the wobbly-kneed lamb, and the leopard will lie down with the young goat; The calf and yearling, newborn and slow, will rest secure with the lion; and a little child will tend them all. 7Bears will graze with the cows they used to attack; even their young will rest together, and the lion will eat hay, like gentle oxen. 8-9Neither will a baby who plays next to a cobra’s hole nor a toddler who sticks his hand into a nest of vipers suffer harm. All my holy mountain will be free of anything hurtful or destructive, for as the waters fill the sea, The entire earth will be filled with the knowledge of the Eternal.

his parable of the weeds describes the true sons of the kingdom separated from the wicked false sons who are intended for the flames of purging; the parable of the dragnet has fishermen separating fish, the righteous from the evil, who are thrown into a furnace of fire. He told a parable of virgins awaiting the bridegroom, and another wedding story only to end in tragedy as certain invitees are rejected and judged; a parable about separating sheep and goats leads to eternal life for sheep and eternal destruction for the goats. I could go on, but you see my concern. He does seem to indicate that the end of this age and the inauguration of the age of Messiah results in as much destruction as it does redemption and atonement. And the separation unto judgment is led in all of the parables by his angels.

George Vida braced his hands on the table before taking his seat, his gaze strafing the room with the discernment of a leathery old goat sniffing for something to nibble on.

What if the hunting party is not just hunting El Chupacabra?” Muddy nodded. “You mean what if they are after us.” “They may accuse us of stealing goats. They may be angry or jealous of the land. They will not need good reason, especially if empowered by the law. My father taught me well that the law is a false god to many. And the ranger —” “He is trouble.” Nena continued, “If he is anything like los rinches in Chancho’s stories, yes, he is trouble.

If you ask your mother whether she knew about Peter Pan when she was a little girl she will say, "Why, of course, I did, child," and if you ask her whether he rode on a goat in those days she will say, "What a foolish question to ask; certainly he did." Then if you ask your grandmother whether she knew about Peter Pan when she was a girl, she also says, "Why, of course, I did, child," but if you ask her whether he rode on a goat in those days, she says she never heard of his having a goat. Perhaps she has forgotten, just as she sometimes forgets your name and calls you Mildred, which is your mother's name. Still, she could hardly forget such an important thing as the goat. Therefore there was no goat when your grandmother was a little girl. This shows that, in telling the story of Peter Pan, to begin with the goat (as most people do) is as silly as to put on your jacket before your vest.

The Omanis had feasts called haflas where they’d bring a goat in and cook it in the fire. It was always a fantastic gathering. They’d turn up in their Land Cruisers in the middle of nowhere, put the carpets out, and start a fire up. Sometimes they’d tow in a small water bowser as well. There was a huge amount of ritual involved; the animal was treated with immense respect before it was killed, in accordance with Islam.

Are you certain you’re unharmed?” he asked as the carriage surged into motion. “My nerves are a little rattled, as can be expected, but other than that, I’m fine.” She caught his eye. “I’m incredibly grateful that you and everyone else worked so hard to find me, and were able to rid me of Silas once and for all.” A smile tugged at her lips. “I’m sure after a few weeks have passed, or . . . maybe a few years, when it’s not so very fresh to me, I’ll be able to laugh about it and tell people I was able to participate in my very own gothic-style story, quite like one our favorite author, Mr. Grimstone, might pen.” The mention of Mr. Grimstone had him leaning forward. “We have much to discuss.” Lucetta immediately took to looking wary. “Why do I have the feeling we’re no longer talking about me and . . . my abduction?” “Because we need to talk about us, and talk about where we go from here before we get back to Abigail’s house and everyone distracts us.” Lucetta’s wariness immediately increased. “I’m not certain there’s any need for that, Bram. The danger to me has passed, which means I’m free to return to the theater, and . . . you and I are free to go on our merry ways—and our separate merry ways, at that.” Bram settled back against the carriage seat. “I never took you for a coward, Lucetta.” Temper flashed in her eyes. “I’m not a coward.” “Then why aren’t you willing to at least see where whatever this is between us leads?” “There’s nothing between us.” “Your lips said differently a few days ago, and . . . you enjoy my company—you can’t deny that.” “Perhaps I do enjoy your company, but we’ll leave my lips out of further discussion, if you please. The truth of the matter is that I don’t trust you, I don’t like secrets, which you’re obviously keeping, and . . . I have no desire to become attached to a gentleman who spends time in a dungeon, of all places, and has a mausoleum marking the entrance to his drive.” “Ah, well, yes, but you see, those are some of the things I’d like to discuss with you.” He sent her what he hoped was a most charming smile, but one that only had her arching a brow his way again. Clearing his throat, he sat forward. “To continue, I have to admit that I’ve thought out my explanation regarding all of the things I need to explain in a certain order. So . . . if you’ll humor me, I wrote down a list, and . . .” Digging a hand into his jacket pocket, he pulled out the list and read it through, nodding before he lifted his head. “First, I need to say that—” he blew out a breath—“I’ve bungled practically everything with you so far, starting when I almost drowned you in the moat, er . . . twice.” “You won’t get an argument from me on that.” “I neglected to warn you about my goat.” Her lips twitched right at the corners. “That might be being a little hard on yourself, Bram. You couldn’t have known someone would turn Geoffrey loose on me up in the tower room.” “True, but I should have mentioned that I owned a goat with a curious dislike for ladies in skirts.” “I don’t believe Geoffrey is really at the root of the issues I have with you and Ravenwood, Bram.” He caught her eye and nodded. “I’m at the root of your issues, Lucetta—me and all of my secrets—which is why . . .” He consulted his notes again before he lifted his head. “I’m going to tell you everything, and then . . . ” He glanced one last time at his notes before he looked her way. “After you hear me out, I’d greatly appreciate it if you’d consider allowing me to . . . court you.” “Court me?” She began inching toward the carriage door, which was rather disturbing considering the carriage was traveling at a fast clip down the road. Stiffening his resolve, and ignoring the disbelief in her eyes, he nodded. “It would be my greatest honor to court you, especially since I should have asked to court you before I kissed you, and certainly before I offered to marry you . . . twice.” “You

Thanksgiving at Sea "Most of us will enjoy Thanksgiving Day ashore in the comfort of our home but some will be at sea, because they are working on some boat, barge or ship. Others will be out on the brine by design as passengers, now considered guests on cruise ships. What came to mind however, was my father who was a ship’s cook in the 1920’s, and the stories he shared with us. Best as I can tell, the year must have been somewhere around 1924 when his ship was in Shanghai, which is now China’s biggest city. Tied up at a rickety dock on the Huangpu River, he could see the famed waterfront promenade lined with the now famed colonial-style buildings. The time had come to butcher one of the penned goats, brought along for this expressed purpose. Being on a German freighter, Thanksgiving Day had no special meaning but stew made of goat meat was always a treat for the crew. Fast forward to the present… almost every single cruise ship at sea or in a foreign port, will celebrate Thanksgiving Day with a marvelous turkey dinner, plus joyful entertainment. Whether you celebrate the day with your significant other, or take along an entire gang of friends and family; Thanksgiving Day at sea will be far from the lonely day it once was. Holidays, including Thanksgiving are always especially festive at sea.

About the Story Not all the details in this story are true. The times some events occurred have been changed, and the conversations are made up. Most of the things Tad Lincoln did in this story reportedly happened, including saving Jack the turkey and bombarding the Cabinet Room door with his toy cannon. Tad really was determined to raise money to help wounded soldiers and did persuade his father to pardon a woman’s husband so he wouldn’t be shot. Although Tad’s antics often annoyed his father’s staff, most agreed he had a big heart and a special way with animals. Once he even hitched goats to a chair and ran them through the White House, upsetting a gathering of dignified ladies. Nothing was too surprising when it came to Tad. Although several presidents had declared occasional days of thanksgiving, none had ever officially made it a national holiday. Abraham Lincoln finally did so with his Proclamation of Thanksgiving on October 3, 1863.

the cave all by herself. “Who are your friends?” asked one of the wolves. “Well tiger of course, and lion, and perhaps my good friend leopard may come with me,” said the goat. Now the wolves were terribly afraid of those creatures so they didn’t waste not another minute waiting for them to come out of the cave. Wise goat had outsmarted the wolves once again. How the Elephant and Dog became Friends There was a little stray dog who loved to visit the king’s stable where the elephants were kept. He began to make friends with one of the elephants. They would play together all day and the elephant would share his food with the dog each night. Sometimes the dog would jump on the elephants trunk and swing back and forth. This was a game that they enjoyed