Gita Motivational Quotes

You are what you believe in. You become that which you believe you can become

You have the right to work, but for the work's sake only. You have no right to the fruits of work. Desire for the fruits of work must never be your motive in working. Never give way to laziness, either. Perform every action with you heart fixed on the Supreme Lord. Renounce attachment to the fruits. Be even-tempered in success and failure: for it is this evenness of temper which is meant by yoga. Work done with anxiety about results is far inferior to work done without such anxiety, in the calm of self-surrender. Seek refuge in the knowledge of Brahma. They who work selfishly for results are miserable.

Seek refuge in the attitude of detachment and you will amass the wealth of spiritual awareness. The one who is motivated only by the desire for the fruits of their action, and anxious about the results, is miserable indeed.

Seek refuge in the attitude of detachment and you will amass the wealth of spiritual awareness. Those who are motivated only by desire for the fruits of action are miserable, for they are constantly anxious about the results of what they do. 50 When consciousness is unified, however, all vain anxiety is left behind. There is no cause for worry, whether things go well or ill.

God does not showers blessings, he showers opportunities.

Those who are motivated only by desire for the fruits of action are miserable, for they are constantly anxious about the results of what they do. 50 When consciousness is unified, however, all vain anxiety is left behind. There is no cause for worry, whether things go well or ill.

Seek refuge in the attitude of detachment and you will amass the wealth of spiritual awareness. Those who are motivated only by desire for the fruits of action are miserable, for they are constantly anxious about the results of what they do.

Your authority extends only to the performance of action; obtaining or not obtaining the fruit is never within your control; therefore, do not be one who performs action with a motive that a specific fruit should be obtained; nor insist on not-performing action.

You are what you believe in. You become that which you believe you can become.

Your right is to your work, never to the fruits. Be neither motivated by the fruit of action nor inclined to give up action.

Those who are motivated only by desire for the fruits of action are miserable, for they are constantly anxious about the results of what they do.

Krishna is the higher Self, or God. He sees through the argument at once. In this case [the motive] is weakness.

Those who are established in wisdom (sthita-prajna) live in continuous, unbroken awareness that they are not the perishable body but the Atman. Further, they see the same Self in everyone, for the Atman is universally present in all. Such a one, Krishna says, does not identify with personal desires. These desires are on the surface of personality, and the Self is its very core. The Self-realized man or woman is not motivated by personal desires – in other words, by any desire for kama, personal satisfaction.

Four types of people seek a connection with Me: One, the world-weary — people who worship God for the alleviation of physical or mental agony, or to be released from fears and adversity; two, the seekers of happiness through worldly things — people who pray to God to obtain wealth, family, power, prestige, and so forth; three, the seekers of spiritual advancement — people whose motive for connecting with Divinity is to gain knowledge and experience to aid their self-realization; four, the wise — people who truly know the Atma (Self), who know that God alone exists, and whose only impulse is for the Divine and nothing else.

Your authority is in action alone, and never in its fruits; motive should never be in the fruits of action, nor should you cling to inaction.

Your commitment is to action alone, not to the fruits of action. That must never be: you must not be motivated by the fruits of your actions. Yet you must not become attached to inaction. Perform your duties as a warrior and cast off attachment, Arjuna, indifferent alike whether you gain or gain not. This indifference is called yoga. Action is far lower than the rule of understanding, Arjuna. Seek refuge in wisdom. They are unworthy who are moved only by gain. Lesson Two, verses 47-49

Arbeta inte med tanke på belöning. Låt uppgiften i sig vara din motivation, inte resultatet. Låt varken girighet eller lathet styra dig och var lika oberörd i din framgång som i misslyckande. Detta är jämnmod. Detta är att handla utan att vara bunden.

Krishna says in the Bhagavad Gita, ‘Let you lift yourself by yourself. If you don’t, you will be your worst enemy.’ It is up to you to help yourself as your best friend or hurt yourself as your worst enemy. Be very clear: nobody can hurt you unless you allow. Nobody can help you unless you allow.

However people sincerely call on me, I come to them and fulfill their hearts’ desires. They use many paths to reach me. It might sound philosophical, but we can make it a little clearer by saying that God, the Supreme One, the Incarnation, is not a person. Then what is God? Simplest to understand is that God is the peace in us. We are born with joy. We are peace and joy personified. We are purity personified. Unfortunately we seem to be ignoring that. We’re ignorant of our own true nature. So we run after things to make us happy and to find peace. Behind all our efforts, our basic motive is to find happiness and thus to find peace. All our actions are for that good. They need not be religious. We’re all working toward that happiness. Even all these wars, fights and competition are ways people look for happiness. Even when people steal things, they think they’re going to be happy by stealing. So the ultimate motive behind all our actions is to find that joy and peace. That’s what Krishna means when he says, “Whatever people do, ultimately their interest is in me.” When he says “me,” it means that peace: “I am that joy. I am eternal. Unfortunately many don’t realize that I, as peace, am already there in them.” Sometimes you put on your earrings and then forget them. Then you spend hours pulling out all the drawers until somebody comes, pinches your ears and says, “Here they are.” It’s the same way spiritually. Peace, or your true Self, is something subjective. You look about for it outside of you as some object, something different from you. That’s why you miss it. If occasionally you seem to be enjoying some happiness or peace, that’s nothing but a reflection of your own peace within.

If you can go to a movie and see a picture of war and suffering, and afterward say, “What a wonderful picture!” so may you take this life as a cosmic picture-show. Be prepared for every kind of experience that may come to you, realizing that all are but dreams. Each human life constitutes a drama; and the events of each day represent a drama. You are living a fresh one each of the year’s 365 days. The thought that you are merely a player in these dramas is very comforting. Realize that the acting out of whatever part you are called upon to play does not affect your real being. At the end of every earthly incarnation you are the same—the immortal soul—untouched by sickness, sorrow, or death. “He who cannot be ruffled by these (contacts of the senses with their objects), who is calm and evenminded during pain and pleasure, he alone is fit to attain everlastingness!” (Bhagavad Gita II:15.)

Joy of the self, as explained in the above verse of the Gita, can be explained by understanding driving force whilst we pursue a hobby. Why is it that, when we pursue a hobby such as singing, painting, a sport, etc., we seem to have unlimited energy that comes from within? Why does self-motivation automatically take the driver’s seat during those moments of working on a hobby? Why is it that even a failure while working on a hobby does not stop us from pursuing it further? Why are we stress-free whilst engaged in a hobby? Why doesn’t this happen when it comes to our profession?

A Yogi must avoid the two extremes of luxury and austerity. He must not fast, nor torture his flesh. He who does so, says the Gita, cannot be a Yogi: He who fasts, he who keeps awake, he who sleeps much, he who works too much, he who does no work, none of these can be a Yogi (Gita, VI, 16).

Gita enables us to be happy as we are, where we are, without having to change anything around us. We only need to change our attitude. When the attitude shifts from grabbing to giving, from taking to contributing, we become creative, motivated and successful. Gita enables us to enjoy the world as well as rise above it. It prescribes regulated contact with sense objects. Success will come naturally,as an side-effect.

Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer comprise the threefold basis of action. Bhagavad Gita (c. B.C. 400)

It is better to live your own destiny imperfectly then to live an imitation of somebody else's life with perfection. - Bhagavad Gita 3.35

Your right is to perform your work, but never to the results. Never be motivated by the results of your actions, nor should you be attached to not performing your prescribed duties.

कर्म करो फल की चिंता मत करो

Krishna, an enlightened master from ancient India, beautifully says in the ancient Hindu scripture, the Bhagavad Gita, ‘The person who does not expect gain or loss from anything works happily with no need even for motivation.

Truth is that aspect of our being that is right and secure in itself. Truth does not need the support of anything outside of itself. Truth is Self-referral. This means that truth exists in reference to itself. When a timeless leader relentlessly pursues the path of truth, she is able to realize that all that she needs to know already exists in herself. Truthfulness makes a leader spontaneous, like a a flowing river or a blazing fire. Such a leader is not caught in the mind's dogma or prejudices. Indeed, truth is liberating - it liberates both the leader and the follower.

Never discount another man's faith just because it is dressed in another language foreign to your own. Language can be used as a serious weapon in shining and sharing Truth, but can also be used to hide or distort it. For example, do not shun Hinduism because you do not understand it by its exterior, without first opening the Gita and patiently examining its interior. Honorable virtues prized by God are found in the majority of the world's religions. Never listen to another man's opinion of any faith without first truly examining it yourself from every angle, and questioning any possible motives behind those giving their opinion. A kind man would never put down another man's mother just for not liking her dress. So what makes you feel justified in tearing down another man's faith simply because he prefers referring to God using a different title? Or prefers worshiping him in a different mansion? Or prefers taking a different path to reach the same destination? Or for electing to wear a traditional uniform to perform his services or reflect his faith? Never reflect hatred in your speech, or act in superiority over another man, because it only shows to others that it is YOU who really does not understand God and his message. Any man who promotes hatred or violence towards another man is NOT Sikh, Hindu, Muslim, Christian, Jewish or any other God-loving faith on earth. God is LOVE and LIGHT, not hatred and ignorance. Any unbiased religious scholar will tell you that LOVE is God's message in all of the world's religions -- except Satanism.

One who performs the duty without expectation of personal fruits gets liberated easily.

This whole beautiful world will end for you the day you die, then why to bother for others, stay selfish stay happy.