Gis Quotes

It was all about the G.I.s overseas. As the war became more of a reality and blue stars on windows were turning to gold stars indicating a soldier’s death, the tensions at home were increasing. Giving what little they could for the war effort was often an act of desperation. Some people made pacts with God to bring their men home hoping beyond hope that it made a difference.

Some read to remember the home they had left behind, others to forget the hell that surrounded them. Books uplifted their weary souls and energized their minds…books had the power to sooth an aching heart, renew hope for the future, and provide a respite when there was no other escape.

When I was living in New York and didn't have a penny to my name, I would walk around the streets and occasionally I would see an alcove or something. And I'd think, that'll be good, that'll be a good spot for me when I'm homeless.

Whenever a soldier needed an escape, the antidote to anxiety, relief from boredom, a bit of laughter, inspiration, or hope, he cracked open a book and drank in the words that would transport him elsewhere.

At the sight of the flag he tasted tears in his throat. In the Stars and Stripes all the passions of his life coalesced to produce the ache with which he loved the United States of America - with which he loved the dirty, plain, honest faces of GIs in the photographs of World War Two, with which he loved the sheets of rain rippling across the green playing field toward the end of the school year, with which he cherished the sense-memories of the summers in his childhood, the many Kansas summers, running the bases, falling harmlessly onto the grass, his head beating with heat, the stunned streets of breezeless afternoons, the thick, palpable shade of colossal elms, the muttering of radios beyond the windowsills, the whirring of redwing blackbirds, the sadness of the grown-ups at their incomprehensible pursuits, the voices carrying over the yards in the dusks that fell later and later, the trains moving through town into the sky. His love for his country, his homeland, was a love for the United States of America in the summertime.

Somewhat typical for Williams was his decision to give away the six tickets he was allotted for each of the three World Series games at Fenway Park: he had his wife go to Kenmore Square before the games and give the tickets to the first six GIs she saw.49 He felt no need to tell the press about the token of appreciation for the fans.

Emily Post’s Etiquette was the most requested book by G.I.s during World War II.

Who is left among you who saw this house  fin its former glory? How do you see it now?  gIs it not as nothing in your eyes?

sam-a-gis

These are your sisters and the GIs are your brothers and we expect you to treat them as such. Win this war with your decency. Because we are Americans. And this is what Americans do.

Thought Experiment: You are a native of New York City, you live in New York, work in New York, travel about the city with no particular emotion except a mild boredom, unease, exasperation, and dislike especially for, say, Times Square and Brooklyn, and a longing for a Connecticut farmhouse. Later you become an astronaut and wander in space for years. You land on a strange, unexplored (you think) planet. There you find a road sign with an arrow, erected by a previous astronaut in the manner of GIs in World War II: 'Brooklyn 9.6 light-years.' Explain your emotion.

But there was a more recent author and public figure whose work spoke to the core of a new set of issues I was struggling with: the Bronx's own Colin Powell. His book, My American Journey, helped me harmonize my understanding of America's history and my aspiration to serve her in uniform. In his autobiography he talked about going to the Woolworth's in Columbus, Georgia, and being able to shop but not eat there. He talked about how black GIs during World War II had more freedoms when stationed in Germany than back in the country they fought for. But he embraced the progress this nation made and the military's role in helping that change to come about. Colin Powell could have been justifiably angry, but he wasn't. He was thankful. I read and reread one section in particular: The Army was living the democratic ideal ahead of the rest of America. Beginning in the fifties, less discrimination, a truer merit system, and leveler playing fields existed inside the gates of our military posts more than in any Southern city hall or Northern corporation. The Army, therefore, made it easier for me to love my country, with all its flaws, and to serve her with all of my heart." -The Other Wes Moore: One Name, Two Fates (p. 131)

Specifically, according to Vronsky, while all American soldiers who fought in WWII were trained to kill, a small contingent used the cover of state-sanctioned violence to also rape, torture, and collect human body parts as trophies. Though most returning GIs successfully reintegrated into society, some brought the brutality of war into their homes, abusing their families behind closed doors. That abuse, occurring as it did in a culture openly promoting war, created the fertile ground from which the first major crop of American serial killers would spring.

A fascinating little-known fact about the Korean War is that an American surgeon, David Ralph Millard, stationed there to treat burn victims, invented a double-eyelid surgical procedure to make Asian eyes look Western, which he ended up testing on Korean sex workers so they could be more attractive to GIs.

American soldiers must know the reason for their sacrifices. Our GIs are not vassals or mercenaries. They are the nation’s sons and daughters. We put their lives at risk only for worthy objectives. If the duty of the soldier is to risk his life, the responsibility of his leaders is not to spend that life in vain.

At a point where the destruction widened out, leaving a vast field of broken lintels and cornerstones, some GIs had posted a sign with a quote from Hitler: “Gebt mir fünf Jahre und Ihr werdet Deutschland nicht wiedererkennen.” Below was the English translation: “Give me five years & you will not recognize Germany again.

Is there a “national interest” when a few people decide on war, and huge numbers of others—here and abroad—are killed or crippled as a result of such a decision? Should citizens not ask in whose interest are we doing what we are doing? Then why not, I came to think, tell the story of wars not through the eyes of the generals and diplomats but from the viewpoints of the GIs, of the parents who received the black-bordered telegrams, even of “the enemy.

MIKE Nash glanced anxiously at his watch and then eyed the twin flat-screen monitors. Both prisoners were sleeping soundly. If all went according to plan, their slumber wouldn’t last much longer. The prisoners had been picked up seven days earlier on a routine patrol. At the time, the young GI’s had no idea whom they had stumbled upon. That revelation came later, and by accident. The brass at the Bagram Air Base in Afghanistan quickly separated the two men from the other 396 enemy

By 2000, the rate of GIS development had risen above the normal growth trend of institutional management skills. This means that systems are now more capable than people, and the ordinary incremental growth rate in skills within an organization does not keep up with developments in technology. Recently, the relative curve of GIS development has leveled off somewhat, but management still has a lot of institutional learning to do before truly making use of the full capabilities of GIS.

In Louisiana, a group of nine Negro GIs boarded a train for transfer from the hospital at Camp Claiborne to the hospital at Fort Huachuca in Arizona. The train was delayed for twelve hours. “The only place that would serve us was the lunch room at the station,” one of the nine reported. “But we couldn’t eat where the white people were eating. To do that would contaminate the very air of the place, so we had to go to the kitchen. That was bad enough but that’s not all. About 11:30 that same morning, about two dozen German prisoners of war came to the lunchroom with two guards. They entered the large room, sat at the table. Then meals were served them. They smoked and had a swell time. As we stood on the outside and saw what was going on, we could scarcely believe our own eyes. There they sat: eating, talking, laughing, smoking. They were enemies of our country, people sworn to destroy all the so-called democratic governments of the world . . . . What are we fighting for?

The M-16 sure is a marvelous gun, and in a god-awful war it provides some keen fun. The bullet it fires appears too small to harm but it makes a big hole and can tear off an arm. Single shot, semi, or full automatic, a real awesome weapon, ’tho in performance sporadic. But listen to Ichord and forget that stuck bolt, for you aren’t as important as a kickback from Colt. So carry your rifle (they don’t give a damn), just pray you won’t need it while you’re in Vietnam. The M-16 is issue, though we all feel trapped. More GIs would protest, but somehow they got zapped.

Hymne À la très chère, à la très belle Qui remplit mon cœur de clarté, À l'ange, À l'idole immortelle, Salut en l'immortalité! Elle se répand dans ma vie Comme un air imprégné de sel, Et dans mon âme inassouvie Verse le goût de l'éternel. Sachet toujours frais qui parfume L'atmosphère d'un cher réduit, Encensoir oublié qui fume En secret à travers la nuit, Comment, amour incorruptible, T'exprimer avec vérité? Grain de musc qui gis, invisible, Au fond de mon éternité! À la très bonne, à la très belle Qui fait ma joie et ma santé, À l'ange, à l'idole immortelle, Salut en l'immortalité!

NO ONE COULD say exactly when the great celebration erupted. There were those who claimed it kicked off as soon as the war was over, straight after the Japanese surrender on 14 August 1945, when everyone danced in the streets and a Jewish refugee, Alfred Eisenstaedt of Life magazine, took the photograph of his life on Times Square: a sailor, delirious with joy, kissing a nurse on the lips. These were the months when GIs returned from all corners of the globe, the years when people suddenly had money in their pockets. Even in America, luxuries had been scarce and rationed for years; now you could buy washing

I am here because you vivisected my ancestral country in two. In 1945, two fumbling mid-ranking American officers who knew nothing about the country used a National Geographic map as reference to arbitrarily cut a border to make North and South Korea, a division that eventually separated millions of families, including my own grandmother from her family. Later, under the flag of liberation, the United States dropped more bombs and napalm in our tiny country than during the entire Pacific campaign against Japan during World War II. A fascinating little-known fact about the Korean War is that an American surgeon, David Ralph Millard, stationed there to treat burn victims, invented a double-eyelid surgical procedure to make Asian eyes look Western, which he ended up testing on Korean sex workers so they could be more attractive to GIs. Now, it’s the most popular surgical procedure for women in South Korea. My ancestral country is just one small example of the millions of lives and resources you have sucked from the Philippines, Cambodia, Honduras, Mexico, Iraq, Afghanistan, Nigeria, El Salvador, and many, many other nations through your forever wars and transnational capitalism that have mostly enriched shareholders in the States. Don’t talk to me about gratitude.

without having to pay for them with your eyeteeth’, ‘All yours for $58. You’re a lucky man, Mr Veteran.’ The homes sold hand over fist. In that strange, intermediate world between country and city, men and women forged countless alliances, exploring peace together. ‘In front of almost every house along Levittown’s 100 miles of winding streets sits a tricycle or a baby carriage,’ a report for Time magazine noted in the summer of 1950. ‘In Levittown, all activity stops from 12 to 2 in the afternoon; that is nap time.’ Levittown marked the start of the explosive growth of suburbia, a concept that stands for an entire culture, a specific kind of life and society. To countless GIs suburbia was the beginning of modern life, of ‘time for things like

fridge, a stove and a Bendix washing machine. For an extra 250 dollars you could have a car as well; the buyer of that package was all set for the future. The Levitts erected their first houses in a huge potato field in Hempstead, twenty miles from Manhattan, in 1946. Within two years the place had become a town in its own right. By July 1948, 180 houses were being manufactured every week, and just three years later 82,000 people were living on the old potato field in 17,000 prefab dwellings. Most of those drawn to the brand-new Levittown were GIs, each with a generous discharge payment in his pocket. The ads didn’t exaggerate; the instalment plan was generous: ‘Uncle Sam and the world’s largest builder have made it possible for you to live in a charming house in a delightful community

Historian Peter Vronsky hypothesizes that while several factors must align to make a murderer (genetics and frontal lobe injuries being two common ones), World War II was responsible for this golden age of serial killers a generation later. Specifically, according to Vronsky, while all American soldiers who fought in WWII were trained to kill, a small contingent used the cover of state-sanctioned violence to also rape, torture, and collect human body parts as trophies. Though most returning GIs successfully reintegrated into society, some brought the brutality of war into their homes, abusing their families behind closed doors. That abuse, occurring as it did in a culture openly promoting war, created the fertile ground from which the first major crop of American serial killers would spring.

Near Fort Jackson, South Carolina, the first "GI coffeehouse" was set up, a place where soldiers could get coffee and doughnuts, find antiwar literature, and talk freely with others. It was called the UFO, and lasted for several years before it was declared a "public nuisance" and closed by court action. But other GI coffeehouses sprang up in half a dozen other places across the country. An antiwar "bookstore" was opened near Fort Devens, Massachusetts, and another one at the Newport, Rhode Island, naval base. Underground newspapers sprang up at military bases across the country; by 1970 more than fifty were circulating. Among them: About Face in Los Angeles; Fed Up! in Tacoma, Washington; Short Times at Fort Jackson; Vietnam GI in Chicago; Grafiti in Heidelberg, Germany; Bragg Briefs in North Carolina; Last Harass at Fort Gordon, Georgia; Helping Hand at Mountain Home Air Base, Idaho. These newspapers printed antiwar articles, gave news about the harassment of GIs and practical advice on the legal rights of servicemen, told how to resist military domination.

He broke off because of an ugly little sucking sound that ended in a tiny plop. In the hazy glow from the nobles’ quarter they saw a horridly supernatural sight: the Mouser’s bloody dagger poised above Gis’s punctured eye socket, supported only by a coiling white tentacle of the fog which had masked their attackers and which had now grown still more dense, as if it had sucked supreme nutriment—as indeed it had—from its dead servitors in their dying. Eldritch dreads woke in the Mouser and Fafhrd: dreads of the lightning that slays from the storm-cloud, of the giant sea-serpent that strikes from the sea, of the shadows that coalesce in the forest to suffocate the mighty man lost, of the black smoke-snake that comes questing from the wizard’s fire to strangle. All around them was a faint clattering of steel against cobble: other fog-tentacles were lifting the four dropped swords and Gis’s knife, while yet others were groping at that dead cutthroat’s belt for his undrawn weapons. It was as if some great ghost squid from the depths of the Inner Sea were arming itself for combat.

The ‘60s were a very turbulent time for colored people. Being away at war was a chance for them to escape the racial bullshit for a while. It was a shame it came down to that kind of choice. Don’t get me wrong. There were plenty of guys, who tried to bring that racial crap over there with them. However, when the shit hits the fan, you don’t give a damn about who’s standing next to you, saving your ass. You certainly don’t care what color his skin is or what language he speaks. All that matters to you is that he is an American G.I. Government Issued, baby!

The General went out to find that none of his G.I.s were there. One finally ran up, panting heavily. "Sorry, sir! I can explain, you see I had a date and it ran a little late. I ran to the bus but missed it, I hailed a cab but it broke down, found a farm, bought a horse but it dropped dead, ran 10 miles, and now I’m here." The General was very skeptical about this explanation but at least he was here so he let the G.I. go. Moments later, eight more G.I.s came up to the general panting, he asked them why they were late. "Sorry, sir! I had a date and it ran a little late, I ran to the bus but missed it, I hailed a cab but it broke down, found a farm, bought a horse but it dropped dead, ran 10 miles, and now I’m here." The General eyed them, feeling very skeptical but since he let the first guy go, he let them go, too. A ninth G.I. jogged up to the General, panting heavily. "Sorry, sir! I had a date and it ran a little late, I ran to the bus but missed it, I hailed a cab but..." "Let me guess," the General interrupted, "it broke down." "No," said the G.I., "there were so many dead horses in the road, it took forever to get around them.

THE GLOBE | Unlocking the Wealth in Rural Markets Mamta Kapur, Sanjay Dawar, and Vineet R. Ahuja | 151 words In India and other large emerging economies, rural markets hold great promise for boosting corporate earnings. Companies that sell in the countryside, however, face poor infrastructure, widely dispersed customers, and other challenges. To better understand the obstacles and how to overcome them, the authors—researchers with Accenture—conducted extensive surveys and interviews with Indian business leaders in multiple industries. Their three-year study revealed several successful strategies for increasing revenues and profits in rural markets: Start with a good distribution plan. The most effective approaches are multipronged—for example, adding extra layers to existing networks and engaging local partners to create new ones. Mine data to identify prospective customers. Combining site visits, market surveys, and GIS mapping can help companies discover new buyers. Forge tight bonds with channel partners. It pays to spend time and money helping distributors and retailers improve their operations. Create durable ties with customers. Companies can build loyalty by addressing customers’ welfare and winning the trust of community leaders.

there’s so much more to addiction than an addictive personality. Addicts aren’t simply weaker specimens than non-addicts; they aren’t morally corrupt where non-addicts are virtuous. Instead, many, if not most, of them are unlucky. Location isn’t the only factor that influences your chances of becoming an addict, but it plays a much bigger role than scientists once thought. Genetics and biology matter as well, but we’ve recognized their role for decades. What’s new, and what only became clear in the 1960s and 1970s, is that addiction is a matter of environment, too. Even the sturdiest of our ranks—the young G.I.s who were free of addiction when they left for Vietnam—are prone to weakness when they find themselves in the wrong setting. And even the most determined addicts-in-recovery will relapse when they revisit the people and places that remind them of the drug.

Why, exactly, is Marduk handing Hammurabi a one and a zero in this picture?" Hiro asks. "They were emblems of royal power," the Librarian says. "Their origin is obscure." "Enki must have been responsible for that one," Hiro says. "Enki's most important role is as the creator and guardian of the me and the gis-hur, the 'key words' and 'patterns' that rule the universe." "Tell me more about the me." "To quote Kramer and Maier again, '[They believed in] the existence from time primordial of a fundamental, unalterable, comprehensive assortment of powers and duties, norms and standards, rules and regulations, known as me, relating to the cosmos and its components, to gods and humans, to cities and countries, and to the varied aspects of civilized life.'" "Kind of like the Torah." "Yes, but they have a kind of mystical or magical force. And they often deal with banal subjects -- not just religion." "Examples?" "In one myth, the goddess Inanna goes to Eridu and tricks Enki into giving her ninety-four me and brings them back to her home town of Uruk, where they are greeted with much commotion and rejoicing." "Inanna is the person that Juanita's obsessed with." "Yes, sir. She is hailed as a savior because 'she brought the perfect execution of the me.'" "Execution? Like executing a computer program?" "Yes. Apparently, they are like algorithms for carrying out certain activities essential to the society. Some of them have to do with the workings of priesthood and kingship. Some explain how to carry out religious ceremonies. Some relate to the arts of war and diplomacy. Many of them are about the arts and crafts: music, carpentry, smithing, tanning, building, farming, even such simple tasks as lighting fires." "The operating system of society." "I'm sorry?" "When you first turn on a computer, it is an inert collection of circuits that can't really do anything. To start up the machine, you have to infuse those circuits with a collection of rules that tell it how to function. How to be a computer. It sounds as though these me served as the operating system of the society, organizing an inert collection of people into a functioning system." "As you wish. In any case, Enki was the guardian of the me." "So he was a good guy, really." "He was the most beloved of the gods." "He sounds like kind of a hacker.

Bar Rescue uses Esri (esri.com), a geographic information system (GIS) and mapping software that provides location analysis, to look at buying habits within specific population clusters.

To look after a medieval estate, one required a map, an indexed account book and an abacus. For its time, this was a highly sophisticated geographical information system. Looking after the earth and each of its parts requires more data, a better index and more data processing.

In the original Epiphany, the wise men had followed a star to our Savior. My star was a flare and we would follow it to save many GIs.

Garabato Con un trozo de carbón Con mi gis roto y mi lápiz rojo dibujar tu nombre el nombre de tu boca el signo de tus piernas en la pared de nadie En la puerta prohibida grabar el nombre de tu cuerpo hasta que la hoja de mi navaja sangre y la piedra grite y el muro respire como un pecho...

In a small town in southern England, another convoy of American tanks and trucks came to a brief stop in front of a row of houses, watched by a crowd of townspeople. Suddenly, a woman emerged from a house carrying bowls of strawberries and cream. She handed one to a young lieutenant named Bob Sheehan, kissed his forehead, and whispered, “Good luck. Come back safe.” Galvanized by her gesture of kindness, other townspeople disappeared into their houses and moments later brought out tea and lemonade for the hot, thirsty GIs.

Levin and Duckworth are two of the cofounders of Character Lab, which uses Duckworth’s experimental work at the Upper Darby School District near the University of Pennsylvania to fine-tune the character performance interventions that Levin initiated at KIPP schools in the early 2000s. Interestingly, much of the research that is used to justify the use of the Seligman-Duckworth resiliency improvement methodology is the same data offered to justify the Seligman deal that cost the U.S. Army $145 million (see chapter 1) for interventions that brought no benefit to GIs suffering from the stresses of war. We may wonder how much these alleged remedies for children might cost federal and state education departments, whose bankrolls are much smaller than those at the Pentagon.

Sergeant Missouri crouched close to the ground, pulling up his collar against the bitter, gusting winds. Show me, he thought tiredly, I'm from Missouri.

but you do need to think geographically to take full advantage of GIS. Recognizing

two most important aspects of geographic data that your GIS needs to know: dimensionality and descriptions. Understanding

The bad visibility to prevent flying, which Hitler had so earnestly desired, was repeated day after day. It does not, however, appear to have hampered artillery-spotting aircraft on unofficial business in the Ardennes. Bradley received complaints that ‘GI’s in their zest for barbecued pork were hunting [wild] boar in low-flying cubs with Thompson submachine guns.

...otac je upisivao nekakvu poruku u moju beležnicu. Bikst: lambda/3x (Gik Gst-Gis Gkt), pročitao sam. - Šta li je to? - To je Riman - Kristofelov tenzor za poluprečnik svemira", rekao je. - I šta ja da radim s njim? - Ništa, ti naruči još jednu votku.

Experience from the hard situations are the real teachers of school of life ".

February 20: Bob Alden writes from Korea on New York Times stationery to Stan (not otherwise identified): “The girl was just wonderful out here. She put every ounce of herself into everything that she did and won the hearts of a hundred thousand smitten G.I.’s. I doubt if any of them from General on down to Private will ever be the same again. Maybe we could send Marilyn up into North Korea to win over the Communists.

and as long as his themes of anti-heroes, anti-war, and anti-military went along the lines and current trend his editor wanted, everybody was content. Text on battle scenes and true warriors was not in vogue; text about crazed G.I.s and bumbling generals was very much in demand.

Vector

One is the feeling that no matter how hard we--I and my buddies--try to win this damn war, or even just fight it properly, we're held back. Or we're on the edge of a court-martial for treading too close to the edge of the rule book. That makes us feel kind of abandoned, like our own government doesn't support us, maybe even doesn't like us very much. By 'us' I mean all the Gis over here,

Geographers know that all things are related in geographic space, but close things are more related than far things.

Red Cross Club in the Hotel Eden on the Bahnhofstrasse. “There American GIs on furlough in Switzerland would speak English with us, dance with us. I didn’t need to hear this twice.

Throughout the war, media reports of the growing number of GI casualties troubled those who were still fighting to no end. men objected to the anonymity the term “GI” conveyed “When we think of GI we think of items of issue, nut we are not issued,” Sergeant Frank Turman explained. “When we walk over our dead buddies we wouldn’t refer to them as dead GIs. And when we get home again, and see our buddies’ loved ones, we just couldn’t say: ‘Your son died a GIs death.’” Any body can be a Gl,” Sergeant Turman said, “but it takes a man to be a soldier, sailor or marine.” For those who were fighting on the frontlines, the dead were not nameless or faceless. The war claimed men they knew and loved, and it was torture. The pilot who negotiated, his plane through storms of flak knew the crew member who wis fatally struck; when the Marines charged a beach in an amphibious landing and enemy snipers opened up on them, they knew which of their friends had fallen; and when Japanese pilots swung their planes into Allied ships, damaging and destroying them, the sailors who survived knew who had perished. For the men at war, death was agonizingly personal. Yet they rarely talked about it

But “goin’ fratin’” became epidemic, often with cigarettes or chocolate as “frau bait.” “To frat” was a synonym for intercourse; non-fraternization was referred to as “non-fertilization.” GIs argued that “copulation without conversation is not fraternization,” and Patton advised, “Tell the men of Third Army that so long as they keep their helmets on they are not fraternizing

American GIs gave the morphine syringe each front-line soldier carried to the doctors and medics to alleviate the suffering of the half-dead concentration-camp victims.

MARKET GARDEN had won a sixty-five-mile salient that crossed five major water barriers but led nowhere. Without turning the German flank or gaining a bridgehead over the Neder Rijn, 21st Army Group had nearly doubled the perimeter to be outposted, from 150 to 280 miles. That task would entangle most of Second Army, as well as the two committed U.S. airborne divisions, which, with Eisenhower’s tacit approval, would be stuck helping the British hold this soggy landscape until mid-November, eating British oxtail soup and heavy puddings, drinking British rum, and smoking British cigarettes considered so foul that some GIs preferred to inhale torn strips of Stars and Stripes.

And so the long war that claimed the lives of 4,487 GIs, spread so much pain and suffering, and cost a trillion US taxpayer dollars,

At the American cemetery in Henri-Chapelle, fifteen miles east of Liège, grave diggers with backhoes worked around the clock to bury as many as five hundred GIs a day. Each was interred in a hole five feet deep, two feet wide, and six and a half feet long, but only after their overshoes had been removed for reuse. One dog tag was placed in the dead man’s mouth, the other tacked to a cross or a Star of David atop the grave. Those whose tags had been lost first went to a morgue tent for photographs and dental charting. Fingertips were cleaned and injected with fluid to enhance prints, while technicians searched for laundry marks, tattoos, and other identifying clues, all to avoid conceding that here was yet another mother’s son known but to God.

Gi’s a hand wi’ this will yer!

From his fieldstone house near Vicht, furnished with a potbelly stove and a brass bed in the living room, Hemingway rambled about in a sheepskin vest that “made him bulk bigger.” Sometimes on request he ghost-wrote love letters for young GIs, reading his favorite passages to fellow journalists. He would memorably describe the Hürtgen as “Passchendaele with tree bursts,” but not even a Hemingway could quite capture the debasement of this awful place.

When the trucks halted for a moment and GIs tumbled out to urinate in squirming echelons on the road shoulders, civilians rushed up to plead for cigarettes with two fingers pressed to the lips, a gesture described by Forrest Pogue as the French national salute.

Når verden går meg imot, og det unnlater den sjelden å gjøre når det gis noen leilighet til det, har jeg alltid funnet meg vel ved å ta en friluftsvandring som demper for min smule bekymring og uro. Hva som hadde vært i veien denne gangen, husker jeg nå ikke mer; men det som står klart for min erindring, er at jeg en sommerettermiddag for noen år siden vandret oppover engene på østsiden av Akerselva

Amikor visszajöttem, az asztalon két sör állt, és az apám éppen a naptáramba irkált valamit. Bikst: lambda/3x (Gik Gst–Gis Gkt) – olvastam. – Hát ez meg mi? – kérdeztem. – Ez a Riemann–Christoffel-féle tenzor, a világegyetem mérésére szolgál – mondta. – És én mihez kezdjek vele? – Te? Semmit. Ihatsz még egy vodkát.

I don’t dislike the man. It’s just that I don’t know him real well. And I know a lot about men like Luke, I’ve commanded hundreds of them.” “You mean men like you and Luke—soldiers. Men who fight battles, go to war, get a little roughed up, seem to manage on very little conscience…” He hung his head briefly. “You can thank Vanni for already having this conversation with me—about soldiers, how they’re trained, how they live, that edgy, son-of-a-bitch personality they learn in the army. You have a little of that in you, too, don’t you, Uncle Walt? Covering up your softer feelings? Being hard and resilient and not letting yourself feel guilty about the damage you have to inflict? I suppose it goes with the territory.” She stepped closer to him. “I spent a lot of years around you when I was growing up. I saw young G.I.s shake in their boots when you walked past them, but you always treated Aunt Peg and Vanni like precious jewels. And just like you, Luke has a sweet side.” “I

As the eldest son, he had duties, and he was used to working, having done so since leaving school at the age of twelve to shine the boots of American soldiers. 'He'd known them since he was eight, when he began picking through their garbage dumps for tin and cardboard, well worn Playboy magazines, and unopened C-rations. The GIs taught him the rudiments of English, enough for him to find a job years later in Saigon, sweeping the floor of a tea bar on Tu Do Street where the girls pawned themselves for dollars. With persistence, he sandpapered the two discourses of junkyard and whorehouse into a more usable kind of English, good enough to let him understand the rumor passed from one foreign journalist to another in the spring of '75...

n Mens is nie ’n vrugtefles wat jy verbete met ’n deksel kan toeskroef sodat die inhoud selfs vir seisoene na mekaar so behoue kan bly nie, Tinneke. ’n Mens is ’n lewende iets wat gis en borrel en die een of ander tyd ontplof jy as jy nie verligting kry nie. (Drieklawerblaar)

An even more modern marijuana cult, on traditional shamanistic lines, was shown on “CBS News” in 1970, featuring some American G.I.s in Vietnam. The soldiers used a shotgun – regarded religiously and named “Ralph” – to inhale large quantities of the weed and become thoroughly stoned. The squad leader, acting like a Stone Age shaman, ejected the shells from the shotgun, inserted the grass into the breach and then blew the smoke into the mouth of each of the men in turn. Professor Peter Furst, an anthropologist, has commented that such “spontaneous ritualization” almost seems to be innate in the use of psychedelic drugs (cf., the story immediately above, and the tradition of passing the joint in a magic circle among even the most casual smokers) and that the use of a weapon of death is strangely similar to the way in which some South American Indians use tubes similar to deadly blowguns in psychedelic religious rites.

Don’t tell people how to do things, tell them what to do and let them surprise you with their results. It was the right tack for Patton and his GIs. But did that make it right for a bunch of Buttfaces? I worried.

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bring up Korea to collapse the proximity between here and there. Or as activists used to say, “I am here because you were there.” I am here because you vivisected my ancestral country in two. In 1945, two fumbling mid-ranking American officers who knew nothing about the country used a National Geographic map as reference to arbitrarily cut a border to make North and South Korea, a division that eventually separated millions of families, including my own grandmother from her family. Later, under the flag of liberation, the United States dropped more bombs and napalm in our tiny country than during the entire Pacific campaign against Japan during World War II. A fascinating little-known fact about the Korean War is that an American surgeon, David Ralph Millard, stationed there to treat burn victims, invented a double-eyelid surgical procedure to make Asian eyes look Western, which he ended up testing on Korean sex workers so they could be more attractive to GIs. Now, it’s the most popular surgical procedure for women in South Korea. My ancestral country is just one small example of the millions of lives and resources you have sucked from the Philippines, Cambodia, Honduras, Mexico, Iraq, Afghanistan, Nigeria, El Salvador, and many, many other nations through your forever wars and transnational capitalism that have mostly enriched shareholders in the States. Don’t talk to me about gratitude.

That the GIs on Omaha Beach did indeed possess the essential fighting skills to save the day has become an elemental moral of American history. No one realized it at the time, particularly the unfortunate men who were subjected to the enemy’s relentless barrage of bullets and shells, but Omaha Beach would become one of those exceptional moments in history when Americans defined themselves by their actions as a people worthy of the principles upon which the nation was founded.

What if military suicide is not so much about the internal mental health of soldiers and veterans as the human dignity they are denied by civilian society?

The problem with soldier sob stories is that they feed a civilian savior complex, the hope we have of being able to save/help/fix/repair veterans.

I'd rather feel pissed off than feel numb; I'd rather feel a lot of something than nothing at all. It's a shitty choice, but it's one that veterans have to make every day.

If the military suicide rate is any indication, grunts could stand to be reminded that there is reason to live, reason to smile, reason to carry on.

Oscar Villadolid, a boy at the time, remembers a familiar scene from the aftermath of Manila’s “liberation.” A GI came down his street handing out cigarettes and Hershey bars. Speaking slowly, he asked Villadolid’s name. When Villadolid replied easily in English, the soldier was startled. “How’d ya learn American?” he asked. Villadolid explained that when the United States colonized the Philippines, it had instituted English in the schools. This only compounded the GI’s confusion. “He did not even know that America had a colony here in the Philippines!” Villadolid marveled. Take a moment to let that sink in. This was a soldier who had taken a long journey across the Pacific. He’d been briefed on his mission, shown maps, told where to go and whom to shoot. Yet at no point had it dawned on him that he was preparing to save a U.S. colony and that the people he would encounter there were, just like him, U.S. nationals. He thought he was invading a foreign country.

But then the GIs ran into an iron door that blocked access to St. Julien’s interior. The Shermans crossed the causeway and fired point-blank at it, but the 75mm shells just bounced off. A tank destroyer with a 90mm gun drove up. It fired six rounds at a range of less than fifty yards. They had no effect. With the machine-gun fire from the Shermans keeping the Germans back from the firing slits, a 155mm howitzer was wheeled into place. The big gun slammed ten rounds into the door, but still it held. That Vauban was some builder.

By no means did such views come entirely from conservative or right-wing circles, which have long regarded the American military as soft and incompetent. People from the Green and Social Democratic milieus—where German pacifism is chiefly at home today—also displayed this contempt for the courage and ability of American GIs, thereby indirectly demonstrating how deeply Germans feel the resentment of things American.

A colleague of mine who has now been a professor at Trinity College in Hartford, Connecticut, for more than two decades told me that she grew up in Kaiserslautern and learned English from American GIs. Instead of being rewarded for her knowledge of the language, her secondary school teacher, who knew far less English than this little girl, gave her nothing but bad grades because she “didn’t speak proper English, just American dialect.” As stated in the preface, I had virtually the identical experience at the prestigious secondary school, the Theresianische Akademie, that I attended in Vienna in the 1960s, even though I was fortunate enough—unlike my colleague from Kaiserslautern and Trinity—to get straight A’s in English in spite of my inferior “American dialect,” my “faulty” American spelling, and after being reminded virtually on a daily basis that “in a prestigious institution such as ours, where we educate Austria’s elites, we do not talk American, do not walk American, do not look American because we are not in the Wild West but in a civilized place.” Italian elites also regularly refer to American English as a dialect that they view as inferior to British English.

They went down and saw the crowds welcoming the landing parties with wild cheering. This was the phenomenon which so greatly puzzled the G.I.’s; first they were killed and then they were cheered. The G.I.’s had been well trained in shooting, but nobody had troubled to explain to them the class struggle which existed in France; how the great mass of the people wanted peace and bread, while the higher officers of Army and Navy wanted la gloire and l’honneur.

This simple neural arithmetic—R – G and B – (R + G)—is called opponency. It’s how the raw signals from just three cones are transformed into the glorious rainbows that we perceive.

Bradley, as well as Generals Gerow and Huebner, was completely ignorant of the decidedly positive news that by 9:00, the GIs had penetrated the German coastal defenses in at least seven places and had neutralized five of the enemy’s twelve coastal strongpoints.

GEOGRAPHICALLY INDICATED CHEESES There are more than 150 cheeses protected with GIs in the European, but the highest profile ones are Asiago, fontina, Gorgonzola, Grana Padano, Mozzarella di Bufala Campana, Parmigiano-Reggiano and Pecorino Romano (all from Italy); Comté, Roquefort, Munster, and Reblochon (France); feta (Greece); Gruyère (Switzerland); Stilton (United Kingdom); and manchego (Spain). Try to remember this short list and if you are buying any one of these cheeses, the real thing will only come from the respective nation. Feta, Muenster, and Gruyère are especially frequently copied elsewhere.

Within the practice of contemporary geography, many traditional components such as maps are still important, though satellite remote sensing, sometimes known as Earth Observation (EO), Geographical Information Systems (GIS), and other powerful quantitative methods have been added to traditional fieldwork and the comparative method. Established core concepts of space and place have been transformed, in human geography at least, by modern social and cultural theory. The need to understand the biophysical and human environments of people and their interactions is becoming increasingly urgent as issues of sustainability and the protection and preservation of planet Earth become imperative. As integration within geography as a whole has weakened, both physical and human geography have become more specialized and have adopted different approaches to many of their research problems. Most importantly, physical geography is asserting its scientific credentials, while human geography emphasizes critical theory, values, and ethics.

It must be difficult for a Latin mind, even when illumined by the Holy Ghost, to accept hordes of non-practising Presbyterian highlanders, copulating G.I.s, and predatory Russians as more adequately defending Christian civilisation than the millions of Catholics who had fought against them.

The answer to the question, “What are all these GIs going to do after the war?” was now obvious. They were going to buy stuff, with money earned from their jobs making new stuff, helped by cheap borrowed money to buy even more stuff.

In 1968, the Tet offensive in Vietnam took the lives of thousands of GIs and made it clear to a lot of Americans that we were fighting an unwinnable war.  Meanwhile the people of Prague, Czechoslovakia rose up against their Soviet oppressors and the United States did nothing to help them, Martin Luther King and Bobby Kennedy were assassinated, there were riots in the streets of major cities, and the Democratic National Convention in Chicago featured the police beatings of peaceful anti-war demonstrators.  Oh! and yes, as if that wasn't enough, Richard Nixon was elected President.  Otherwise things were fine.

In so many ways we were so different from the Koreans, and sometimes the GIs resented them a lot. But in a thousand small ways the Koreans were extremely generous and friendly. I imagined it was that way with all the people who had misunderstood each other over the centuries. Hatred in war and then friendship, and even love, when you had time to get to know them.

more than once he saw the four equations expressing Einstein’s generalized theory of gravitation: He never connected them with the little girl’s chant: “Gik-lo, I-o, Rik-o, Gis-so.

Paris,” a Seventh Army soldier wrote his wife. “It was wonderful, but I slept on the floor because the bed was just too much like sleeping in butter.” A woman working for the OSS described fleets of vélos, odd contraptions like “canvas-covered bathtubs and drawn or propelled by motorcycles or bicycles,” carting around GIs “who little count the cost in their exuberance at being alive.” The writer Simone de Beauvoir concluded that “the easygoing manner of the young Americans incarnated liberty itself.” Troops packed movie theaters along the Champs-Élysées, and two music halls featured vaudeville shows. Post Number One of the American Legion served hamburgers and bourbon, and bars opened with names intended to entice the homesick, like The Sunny Side of the Street and New York. Army special services organized activities ranging from piano recitals to jitterbug lessons, while distributing thousands of hobby kits for sketching, clay modeling, and leather craft. The Bayeux Tapestry, long tucked away for safekeeping, reemerged in an exhibit at the Louvre, with the segment depicting the Norman defeat of the Anglo-Saxons in 1066 tactfully

Abu Ghraib is the symbol of American mistakes in Iraq, the place where the weird criminal perversions of bored, porn-surfing American teenagers clashed spectacularly with fastidious, sexually inviolate Islamic culture. It was also a most powerful symbol of our misguided perception of ourselves and our place in the world. We came into this war expecting to be treated like the GIs who went into France a half century ago—worshipped, instantly excused for the occasional excess or foible, and handed the keys to both the castle wine cellar and the nurses’ dormitory. Instead we were treated like unclean monsters by the people we liberated, and around the world our every move was viciously scrutinized not only by those same Europeans we rescued ages ago but by our own press. The failure of Abu Ghraib was the failure to accept the role we had created for ourselves as new masters of subject peoples. We wanted to rule absolutely and also to be liked, which was why our first reaction after the scandal broke was to issue profuse apologies, call for a self-flagellating round of investigations, and demand the prison’s closure. A hegemonic power more comfortable with ruling would have just shot the reporter who broke the story and moved on. But America has never been able to stomach that kind of thing, which is why, incidentally, this occupation of Iraq is probably not going to work. We are too civilized to make ourselves truly feared in public, but not civilized enough to properly restrain our power in private.

The GIS were furious when people back home refused to believe what they had seen or even look at their photos.

At night these people put out food so the ghosts will have something to eat. They put out Vietnamese food for the ghosts of the dead Vietnamese soldiers. But many American GIs died, too, so they put out American food for the ghosts of the dead American soldiers.

leader of the Hyperakrioi tribe, father of Aristides* Mardonius (mar-DOE-nē-us) a Persian satrap, son-in-law of High King Darius, father of Ariatozah and Artontes* Megistias (meh-GIS-tē-us) an Acarnanian priest, soothsayer and physician accompanying

Churchill understands this harsh political reality. And though he won't admit it to Stalin, both men know that England has already seen its global power seriously diminished...Even now, as Churchill attempts to seduce a madman, American soldiers flood the streets of London. They are paid a higher salary than their British counterparts, and spend it freely. British soldiers seethe at the sight of American GIs with English girls on their arms, but there is nothing the Tommies, as they are called, can do about it.

This is the Svatantrika view. The relative is merely concepts (rnam rtog gis btags pa tsam) and the absolute is emptiness free from concepts.

It will be useful to analyze a specific tipping point, the Greenland Ice Sheet (GIS), to illustrate the mechanisms and why they are of great concern. This discussion provides a taste of what climate science is grappling with at the frontier of knowledge. The GIS covers 1.7 million square kilometers—roughly the size of western Europe. It is the planet’s second largest ice sheet, after the Antarctic Ice Sheet. It is on average 2,000 meters (1.2 miles) thick. If the entire volume of the ice sheet were to melt—all 2,900,000 cubic kilometers or 750,000,000,000,000,000 gallons—it would cause global sea level to rise by 7 meters (or 23 feet).

In a book entitled Sweatshop Warriors, Miriam Ching Yoon Louie states that the Park government even built up South Korea’s sex industry as a means of earning foreign exchange receipts from Japanese businessmen and American soldiers on leave from the Vietnam War—all “for the sake of the nation.” An article in the New York Times by Choe Sang-hun quotes one former prostitute as saying, “The government was one big pimp for the U.S. military.... They urged us to sell as much as possible to the GIs, praising us as ‘dollar-earning patriots.

Many credit the G.I. Bill with creating the great American middle class. But we need to put a big footnote here. Although this was a great welfare bonus for white G.I.’s, it was largely denied to black G.I.’s. Southern congressmen insisted that “agricultural laborers” be excluded before they gave their needed support to pass the measure. The vast majority of blacks were employed as agricultural workers.