George Muller Quotes

The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety.

Money is really worth no more than as it can be used to accomplish the Lord's work. Life is worth as much as it is spent for the Lord's service.

I believe God has heard my prayers. He will make it manifest in His own good time that He has heard me. I have recorded my petitions that when God has answered them, His name will be glorified.

Laying up treasures in heaven will draw the heart heavenward.

After the Lord has tried our faith, he, in the love of His heart, gives us an abundance. For the glory of His name and for trial of our faith, He allows us to be poor and then graciously supplies our needs.

The greater the difficulty to be overcome, the more will it be seen to the glory of God how much can be done by prayer and faith.

Oh, this is a reality, not a fable, that the Lord Jesus Christ is our friend. And we should not be satisfied till we are brought to this

My business is, with all my might to serve my own generation; in doing so I shall best serve the next generation, should the Lord Jesus tarry... The longer I live, the more I am enabled to realize that I have but one life to live on earth, and that this one life is but a brief life, for sowing, in comparison with eternity, for reaping.

Every child of God is not called by the Lord to establish schools and orphan houses and to trust in the Lord for means for them. Yet, there is no reason why you may not experience, far more abundantly than we do now, His willingness to answer the prayers of His children.

As the outward man is not fit for work for any length of time unless he eats, so is with the inner man. What is the food for the inner man? Not prayer, but the Word of God-not the simple reading of the Word of God, so that it only passes through our minds, just as water runs through a pipe. No, we must consider what we read, ponder over it, and apply it to our hearts.

When sight ceases, it is the time for faith to work. The greater the difficulties, the easier it is for faith. As long as human possibilities for success remain, faith does not accomplish things as easily as when all natural prospects fail.

The primary business I must attend to every day is to fellowship with the Lord. The first concern is not how much I might serve the Lord, but how my inner man might be nourished.

I saw more clearly than ever, that the first great and primary business to which I ought to attend every day was, to have my soul happy in the Lord. The first thing to be concerned about was not, how much I might serve the Lord, how I might glorify the Lord; but how I might get my soul into a happy state, and how my inner man may be nourished...I saw that the most important thing I had to do was to give myself to the reading of the Word of God and to meditation on it.

Wasting time is unbecoming of a saint who is bought by the precious blood of Jesus. His time and all he has is to be used for the Lord.

I have reason to believe, from what I have seen among the children of God, that many of their trials arise either from want of confidence in the Lord as it regards temporal things, or from carrying on their business in an unscriptural way.

See how precious it is to wait on God! See how those who do so are not disappointed! Faith and patience may be tried, but in the end those who honor God will not be put to shame."-George Muller

Mr. J. Hudson Taylor well reminds us that while in nature the normal order of growth is from childhood to manhood and so to maturity, in grace the true development is perpetually backward toward the cradle: we must become and continue as little children, not losing, but rather gaining, childlikeness of spirit. The disciple's maturest manhood is only the perfection of his childhood. George Müller was never so really, truly, fully a little child in all his relations to his Father, as when in the ninety-third year of his age.

Our difficulty seems to be this: the promise is so "exceeding great" that we cannot conceive God really to mean what he clearly appears to have revealed. The blessing seems too vast for our comprehension; we "stagger at the promises, through unbelief," and thus fail to secure the treasure which was purchased for us by Christ Jesus.

As to the other means of grace, I would say, I fell into the snare into which so many young believers fall, the reading of religious books in preference to the Scriptures. I read tracts, missionary papers, sermons, and biographies of godly persons. I never had been at any time of my life in the habit of reading the Holy Scriptures. When under fifteen years of age, I occasionally read a little of them at school; afterwards God's precious book was entirely laid aside, so that I never read one single chapter of it till it pleased God to begin a work of grace in my heart. Now the scriptural way of reasoning would have been: God himself has consented to be an author, and I am ignorant about that precious book, which his Holy Spirit has caused to be written through the instrumentality of his servants, and it contains that which I ought to know, the knowledge of which will lead me to true happiness; therefore I ought to read again and again this most precious book of books, most earnestly, most prayerfully, and with much meditation; and in this practice I ought to continue all the days of my life. But instead of acting thus, my difficulty in understanding it, and the little enjoyment I had in it, made me careless of reading it; and thus, like many believers, I practically preferred, for the first four years of my divine life, the works of uninspired men to the oracles of the living God. The consequence was, that I remained a babe, both in knowledge and grace.

he who would work with God must first wait on Him and wait for Him, and that all undue haste in such a matter is worse than waste. He

we must understand him to have asserted that things impossible by the ordinary laws of material causation are possible by faith in God. I

George Muller, that remarkable man of such simple yet strong faith in God, a man of prayer and Bible reading, founder and promoter of the noted orphanage in England, which cared for hundreds of orphan children, conducted the institution solely by faith and prayer. He never asked a man for anything, but simply trusted in the Providence of God, and it is a notorious fact that never did the inmates of the home lack any good thing. From his paper he always excluded money matters, and financial difficulties found no place in it. Nor would he mention the sums which had been given him, nor the names of those who made contributions. He never spoke of his wants to others nor asked a donation. The story of his life and the history of this orphanage read like a chapter from the Scriptures. The secret of his success was found in this simple statement made by him: “I went to my God and prayed diligently, and received what I needed.” That was the simple course which he pursued. There was nothing he insisted on with greater earnestness than that, be the expenses what they might be, let them increase ever so suddenly, he must not beg for anything. There was nothing in which he took more delight and showed more earnestness in telling than that he had prayed for every want which ever came to him in his great work. His was a work of continuous and most importunate praying, and he always confidently claimed that God had guided him throughout it all. A stronger proof of a divine providence, and of the power of simple faith and of answered prayer, cannot be found in Church history or religious biography.

Of course a man that had been so profligate and prodigal must at least begin at conversion to live a changed life. Not that all at once the old sins were abandoned, for such total transformation demands deeper knowledge of the word and will of God than George Müller yet had. But within him a new separating and sanctifying Power was at work. There was a distaste for wicked joys and former companions; the frequenting of taverns entirely ceased, and a lying tongue felt new and strange bands about it. A watch was set at the door of the lips, and every word that went forth was liable to a challenge, so that old habits of untamed speech were arrested and corrected.

...have you ever considered that the very reason your earnings remain so small may be because you spend everything on yourself? If God gave you more, you would only use it to increase your own comfort instead of looking to see who is sick or who has no work at all that you might help them.

He did not of course expect God to create gold and silver and put them into his hands. He knew, however, that God could incline the hearts of men to aid him, and he believed, if the thing that he attempted was of Him, that he would so incline them, in answer to prayer, as his necessities should require.

From the general tenor of the Scriptures I think we may learn two important truths: First, that there is a certain state of mind in a devout soul to which God has promised all that it asks, subject, however, as to the manner of the answer, to the dictates of his infinite wisdom and goodness; and, second, that in granting such petitions he does not always limit his action within the ordinary or acknowledged laws of matter or of mind. I do not perceive how we can interpret the passages above cited, as well as many others, without giving them a meaning at least as extensive as this.

Work with all your might, but trust not in the least in your work.

George Müller believed, and because he believed, prayed; and praying, expected; and expecting, received.

Whitsuntide and the two days following I spent in the house of a pious clergyman in the country: for all the ministers at Halle, a town of more than 30,000 inhabitants, were unenlightened men, God greatly refreshed me through this visit. Dear Beta was with me. On our return we related to two of our former friends, whose society we had not quite given up, though we did not any longer live with them in sin, how happy we had been on our visit. I then told them how I wished they were as happy as ourselves. They answered, we do not feel that we are sinners. After this I fell on my knees, and asked God to show them that they were sinners. Having done so, I left them, and went into my bed-room, where I continued to pray for them. After a little while I returned to my sitting-room, and found them both in tears, and both told me that they now felt themselves to be sinners. From that time a work of grace commenced in their hearts.

Când va veni ziua răsplătirii, singurul nostru regret va fi acela că am făcut prea puțin pentru El.

When asked if he really believed that two men for whose salvation he had prayed for over fifty years would be converted, George Muller of Bristol replied, “Do you think God would have kept me praying all these years if He did not intend to save them?” Both men were converted, one shortly before, the other after Muller’s death.

It's a common temptation of Satan to make us give up reading the Word & prayer when our enjoyment is gone; as if it were of no use to read Scriptures when we do not enjoy them, or to pray when we have no spirit of prayer.

When God overcomes our difficulties for us, we have the assurance that we are engaged in His work and not our own.

How sovereign are God's ways of working! In such a sinner as Müller, theologians would have demanded a great 'law work' as the necessary doorway to a new life. Yet there was at this time as little deep conviction of guilt and condemnation as there was deep knowledge of God and of divine things, and perhaps it was because there was so little of the latter that there was so little of the former. Our rigid theories of conversion all fail in view of such facts. We

The individual who desires to have his sins forgiven must seek for it through the blood of Jesus. The individual who desires to get power over sin must likewise seek it through the blood of Jesus.

As godliness increases the sense of ungodliness becomes more acute, and so feelings never accurately gauge real assimilation to God. We shall seem worst in our own eyes when in His we are best, and conversely.

Being a student of divinity he was at liberty to preach, but conscious ignorance had hitherto restrained him. He thought, however, that by committing some other man's sermon to memory he might profit the hearers, and so he undertook it. It was slavish work to prepare, for it took most of a week to memorize the sermon, and it was joyless work to deliver it, for there was none of the living power that attends a man's God-given message and witness. His conscience was not yet enlightened enough to see that he was acting a false part in preaching another's sermon as his own; nor had he the spiritual insight to perceive that it is not God's way to set up a man to preach who knows not enough of either His word or the life of the Spirit within him, to prepare his own discourse. How few even among preachers feel preaching to be a divine vocation and not a mere human profession; that a ministry of the truth implies the witness of experience, and that to preach another man's sermon is, at the best, unnatural walking on stilts!

In his ninety-second year, he said to the writer, that for every page of any other reading he was sure he read ten of the Bible. But,

Do not men believe that God means what he appears plainly to have asserted? or, if we believe that he means it, do we fear the charge of fanaticism if we openly avow that we take him at his word?

kings. The most intimate knowledge of God is possible on one condition—that we search his holy Scriptures, prayerfully and habitually, and translate what we there find, into obedience.

A young German Christian, friendless and unknown, is conscious of what he believes to be a call from the Lord to attempt something for the benefit of the poor vagabond children of Bristol. He is at this time preaching the gospel to a small company of believers, from whom, at his own suggestion, he receives no salary, being supported day by day by the voluntary offerings of his brethren. Without the promise of aid from any being but God, he commences his work. In answer to prayer, funds are received as they are needed, and the attempt succeeds beyond his expectation. After

This is another fresh proof how much more easily pecuniary means can be obtained than suitable individuals. Indeed, in all my experience I have found it thus, that if I could only settle that a certain thing to be done was according to the will of God, the means were soon obtained to carry it into effect.]

That God may be glorified in so furnishing the means as to show that it is not a vain thing to trust in him;

This principle, intelligently adopted, was firmly adhered to, that what properly belongs to a particular branch of work, or has been already put aside for a certain use, even though yet in hand, is not to be reckoned on as available for any other need, however pressing. Trust

The principle of committing future wants to the Lord's care, thus acted upon at this time, he and his wife consistently followed so long as they lived and worked together. Experience confirmed them in the conviction that a life of trust forbids laying up treasures against unforeseen foreseen needs, since with God no emergency is unforeseen and no want unprovided for; and He may be as implicitly trusted for extraordinary needs as for our common daily bread.

Only by using faith are we kept from practically losing it, and, on the contrary, to use faith is to lose the unbelief that hinders God's mighty acts.

The more we know of God, the happier we are… . When we became a little acquainted with God … our true happiness … commenced; and the more we become acquainted with him, the more truly happy we become. What will make us so exceedingly happy in heaven? It will be the fuller knowledge of God.

I saw that the most important thing I had to do was to give myself to the reading of the word of God, and to meditation on it… . What is the food of the inner man? Not prayer, but the word of God; and … not the simple reading of the word of God, so that it only passes through our minds, just as water runs through a pipe, but considering what we read, pondering over it, and applying it to our hearts.

God is the author of the Bible, and only the truth it contains will lead people to true happiness.

Be encouraged, dear Christian reader, with fresh earnestness to give yourself to prayer, if you can only be sure that you ask for things which are for the glory of God.

Имаше един ден, в който Георг Мюлер умря; мненията му и предпочитанията му, вкуса и волята му - беше мъртъв за света, одобренията му или критиките му. Бях мъртъв за одобрението или обвинението дори на братя или приятели, и оттогава се стремя само да се покажа одобрен от Бога.

We may make unlimited use of our partnership with the Father and with the Son and draw out, by prayer and faith, the inexhaustible fullness in God.

In our deep poverty, after I had gathered together a few things for sale, a sister who earns her living pay the labor of her hands for 82 pounds. This sister was convinced that believers in our Lord Jesus should act out His commandments; "Sell that, ye have, and give alms (Luke 12: 33; lay not up for yourselves treasures upon Earth (Matthew 6:19). Accordingly, she drew her money out of the bank and stocks, 250 pounds, and brought it to me at three different times for the benefit of the orphans, the Bible, missionary, and school funds, and the poor saints. About two months ago she brought me 100 pounds more after she had sold some other possessions. The 82 pounds she brought today is from the sale of her last earthly possession. She never expressed the least regret for the step she took, but went on quietly laboring with her hands to earn her daily living.

Here is the chief error that causes almost all the other errors by children of God concerning their calling. To be engaged in a business merely to obtain necessities of life for ourselves and family is not scriptural. We should work because it is the Lord's will concerning us. "Let him labor, working with his hands the thing which is good, that he may have to give to him that needs" (Ephesians 4:28). The Lord generally meets our needs through our jobs. But that is not the reason why we should work. If providing the necessities of life depended on our ability to work we could never have freedom from anxiety. We would always have to say to ourselves, What will I do when I am old to work, or if I am sick? But if we are engaged in our earthly calling because it is the will of the Lord for us, He is sure to provide for us because we labor in obedience to Him.

It is a great honor to be allowed to do anything for the Lord. When the day of recompense comes, our only regret will be that we have done so little for Him, not that we have done too much.

Hudson Taylor with his China Inland Mission, George Muller with his orphanages, Charles Finney with his revivals, C.H Spurgeon with his sermons, and Andrew Murray with his devotional books have inspired those of their own and succeeding generations to pray fervently for God to meet the needs of others. Likewise, the Schaeffers inspire our generation and will inspire succeeding generations to be ministers of intercession. Note 7 A. W. Tozer wrote: “Next to the Holy Scriptures the greatest aid to the life of faith may be Christian biography.

We do not mean to reckon the success of the Institution by the amount of money given, or the number of Bibles distributed, etc., but by the Lord's blessing upon the work (Zech. iv. 6); and we expect this in the proportion in which he shall help us to wait upon him in prayer.

It is this; to live in such constant and real communion with the Lord, and to be so habitually and frequently in meditation over the truth, that without the above effort, so to speak, we have obtained food for others, and know the mind of the Lord as to the subject or the portion of the word on which we should speak.

well knew that the word of God ought to be enough; but I considered that I ought to lend a helping hand to my brethren, if by any means, by this visible proof to the unchangeable faithfulness of the Lord, I might strengthen their hands in God; for I remembered what a great blessing my own soul had received through the Lord's dealings with his servant A. H. Franke, who, in dependence upon the living God alone, established an immense orphan house, which I had seen many times with my own eyes. I therefore judged myself bound to be the servant of the church of Christ in the particular point on which I had obtained mercy; namely, in being able to take God by his word, and to rely upon it.

The most intimate knowledge of God is possible on one condition—that we search His Holy Scriptures, prayerfully and habitually, and translate what we there find, into obedience.” ― Arthur Tappan Pierson, George Müller of Bristol And His Witness to a Prayer-Hearing God