Generic Holiday Quotes

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... and being part of Stan 'Twitter is much more fun than logging on just to frown at politicians or congratulate acquaintances on their new jobs. When I'm doom-scrolling through a timeline full of terrible news and inane bickering, it's a treat to come across all-caps excitement or an ultra-niche joke. Or to wake up and find that there is a conversation going on and that I understand it, and that people are excited about something and I am too. This is the type of thing that can buoy a person for an hour or so at a time. In the same way that holidays give shape to formless years, album promotion and single releases give color to the days that line up one after another. There is a reason to stay up late. There is a reason to wake up early. There is something to do at lunch when you feel like you'd like to cry and take a nap. There are people who swear they hacked into an airport security camera, and aren't you interested to see what they saw, even if you find that totally weird and ultimately quite scary? I like Stan Twitter because it is so peculiar, even as millions of people participate in it and it should have become generic.
Kaitlyn Tiffany (Everything I Need I Get from You)
Over time, however, the Christendom shift involved150: • The adoption of Christianity as the official religion of city, state, or empire. • Movement of the church from the margins to the center of society. • The creation and progressive development of a Christian culture or civilization. • The assumption that all citizens (except Jews) were Christian by birth. • The development of a “sacral society,” corpus Christianum, where there was no freedom of religion and political power was divinely authenticated. • The definition of “orthodoxy” as the belief all shared, determined by powerful church leaders with state support. • Imposition, by legislation and custom, of a supposedly Christian morality on the entire society (though normally Old Testament morality was applied). • Infant baptism as the symbol of obligatory incorporation into Christian society. • The defense of Christianity by legal sanctions to restrain heresy, immorality, and schism. • A hierarchical ecclesiastical system, based on a diocesan and parish arrangement, analogous to the state hierarchy and buttressed by state support. • A generic distinction between clergy and laity, and relegation of laity to a largely passive role. • Two-tier ethics, with higher standards of discipleship (“ evangelical counsels”) expected of clergy and those in religious orders. • Sunday as an official holiday and obligatory church attendance, with penalties for noncompliance. • The requirement of oaths of allegiance and oaths in law courts to encourage truth-telling. • The construction of massive and ornate church buildings and the formation of huge congregations. • Increased wealth for the church and obligatory tithes to fund the system. • Division of the globe into “Christendom” and “heathendom” and wars waged in the name of Christ and the church. • Use of political and military force to impose Christianity, regardless of personal conviction. • Reliance on the Old Testament, rather than the New, to justify these changes.
Stuart Murray (Post-Christendom: Church and Mission in a Strange New World (After Christendom Book 0))