Gateway Bible Quotes

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The Loneliness of the Military Historian Confess: it's my profession that alarms you. This is why few people ask me to dinner, though Lord knows I don't go out of my way to be scary. I wear dresses of sensible cut and unalarming shades of beige, I smell of lavender and go to the hairdresser's: no prophetess mane of mine, complete with snakes, will frighten the youngsters. If I roll my eyes and mutter, if I clutch at my heart and scream in horror like a third-rate actress chewing up a mad scene, I do it in private and nobody sees but the bathroom mirror. In general I might agree with you: women should not contemplate war, should not weigh tactics impartially, or evade the word enemy, or view both sides and denounce nothing. Women should march for peace, or hand out white feathers to arouse bravery, spit themselves on bayonets to protect their babies, whose skulls will be split anyway, or,having been raped repeatedly, hang themselves with their own hair. There are the functions that inspire general comfort. That, and the knitting of socks for the troops and a sort of moral cheerleading. Also: mourning the dead. Sons,lovers and so forth. All the killed children. Instead of this, I tell what I hope will pass as truth. A blunt thing, not lovely. The truth is seldom welcome, especially at dinner, though I am good at what I do. My trade is courage and atrocities. I look at them and do not condemn. I write things down the way they happened, as near as can be remembered. I don't ask why, because it is mostly the same. Wars happen because the ones who start them think they can win. In my dreams there is glamour. The Vikings leave their fields each year for a few months of killing and plunder, much as the boys go hunting. In real life they were farmers. The come back loaded with splendour. The Arabs ride against Crusaders with scimitars that could sever silk in the air. A swift cut to the horse's neck and a hunk of armour crashes down like a tower. Fire against metal. A poet might say: romance against banality. When awake, I know better. Despite the propaganda, there are no monsters, or none that could be finally buried. Finish one off, and circumstances and the radio create another. Believe me: whole armies have prayed fervently to God all night and meant it, and been slaughtered anyway. Brutality wins frequently, and large outcomes have turned on the invention of a mechanical device, viz. radar. True, valour sometimes counts for something, as at Thermopylae. Sometimes being right - though ultimate virtue, by agreed tradition, is decided by the winner. Sometimes men throw themselves on grenades and burst like paper bags of guts to save their comrades. I can admire that. But rats and cholera have won many wars. Those, and potatoes, or the absence of them. It's no use pinning all those medals across the chests of the dead. Impressive, but I know too much. Grand exploits merely depress me. In the interests of research I have walked on many battlefields that once were liquid with pulped men's bodies and spangled with exploded shells and splayed bone. All of them have been green again by the time I got there. Each has inspired a few good quotes in its day. Sad marble angels brood like hens over the grassy nests where nothing hatches. (The angels could just as well be described as vulgar or pitiless, depending on camera angle.) The word glory figures a lot on gateways. Of course I pick a flower or two from each, and press it in the hotel Bible for a souvenir. I'm just as human as you. But it's no use asking me for a final statement. As I say, I deal in tactics. Also statistics: for every year of peace there have been four hundred years of war.
Margaret Atwood (Morning In The Burned House: Poems)
There was once a rich man, who dressed in purple robes and fine linen, and feasted every day in great splendor. Near his gateway there had been laid a beggar named Lazarus, who was covered with sores, and who longed to satisfy his hunger with what fell from the rich man’s table. Even the dogs came and licked his sores. “After a time the beggar died. The rich man also died and was buried.
Dan Marshall (The New Jefferson Bible: The Life and Morals of Jesus of Nazareth in Modern English)
The early church theologian Tertullian in the third century identified Eve as the origin of sin in a manner that has been repeated endlessly: “You are the Devil’s gateway. You are the unsealer of that forbidden tree. You are the first deserter of the divine Law. You are she who persuaded him whom the Devil was not valiant enough to attack. You destroyed so easily God’s image of man. On account of your desert, that is death, even the Son of God had to die.”36 Traditional Christian culture had long portrayed woman as a sexual temptress. She was thought to have little control over her primal sexual urges. Men were constantly warned to avoid women lest they be seduced and brought down by them.37 In the nineteenth century, women were spoken of more gently but nonetheless kept carefully segregated from any place of power. America was shifting from an agrarian to an industrial society. As men left farms for factories, the role of women changed. Now they were not colaborers in the fields, but were given a separate sphere from men, the home, with care of children the foremost priority.
Jack Rogers (Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church)
Bashan is the region of the cities Ashtaroth and Edrei, whichboth the Bible and the Ugaritic texts mention as abodes of the Rephaim. What’s even more fascinating is that in the Ugaritic language, this region was known not as Bashan, but Bathan—the Semitic people of Ugarit pronounced the Hebrew “sh” as “th” in their dialect. Why is that of interest? Because “Bathan” is a common word across all the Semitic languages, biblical Hebrew included, for “serpent.” The region of Bashan was known as “the place of the serpent.” It was ground zero for the Rephaim giant clan and, spiritually speaking, the gateway to the abode of the infernal deified Rephaim spirits.[54]
Brian Godawa (Noah Primeval (Chronicles of the Nephilim Book 1))
The classical New Testament treatment of the wrath of God is found in the epistle to the Romans, which Luther and Calvin regarded as the gateway to the Bible, and which actually contains more explicit references to God’s wrath than all the rest of Paul’s letters put together.
J.I. Packer (Knowing God)
The highway to hell[*] is broad, and its gate is wide for the many who choose that way. 14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it.
Anonymous (Holy Bible Text Edition NLT: New Living Translation)
Pride is a gateway sin that offers an open doorway for our enemy to drop in and tell us just how great we are, and how we really don't need God.
Chris Hodges (The Daniel Dilemma: How to Stand Firm and Love Well in a Culture of Compromise)
I loved how you wove so much of your story into His story! You’ve made the scriptures come alive with relevancy to not only your issues, but the issues we all face. This book kept my interest. I’ve never followed a devotion that was tied into an autobiography which could merge together two audiences: those who love biographies and those who love devotions. Fred Hennes Head Pastor Gateway Bible Church Scotts Valley, CA
David Zuccolotto (The Love of God: A 70-Day Devotion of Forgiveness)
In Akkadian, the word for the city of Babylon means “gateway of the gods” (bāb-ili, bāb-ilāni),11 whereas in Hebrew the word Babel sounds like the word “confusion.” The pagans saw Babel as a way to access the divine, whereas the Bible states that God judged the people at Babel because of their disobedience by confusing their languages and spread them across the whole earth.
Simon Turpin (Adam: First and the Last)
To trust only the bible is actually a Satanic behavior, because it violates the fundamental principle of God, and that's free will. By permitting free will, God clearly forbids dogma. The bible is merely a path that allows a better understanding of the application of free will. It must be used and understood and applied, but not followed blindly as a book of dogmas. Dogmas open a vacuum in the soul, called fear, and fear opens a spiritual gateway for demons to manifest. That's why so many priests and bishops are spiritually possessed.
Robin Sacredfire