G Boston Quotes

No matter whether one is flying over Newfoundland or the sea of lights that stretches from Boston to Philadelphia after nightfall, over the Arabian deserts which gleam like mother-of-pearl, over the Ruhr or the city of Frankfurt, it is as though there were no people, only the things they have made and in which they are hiding.

(She) says that she's finding it especially hard to take when these earnest ravaged folks at the lectern say they're `Here But For the Grace of God,' except that's not the strange thing she says, because when Gately nods hard and starts to interject about `It was the same for--' and wants to launch into a fairly standard Boston AA agnostic-soothing riff about the `God' in the slogan being just shorthand for a totally subjective and up-to-you `Higher Power' and AA being merely spiritual instead of dogmatically religious, a sort of benign anarchy of subjective spirit, Joelle cuts off his interjection and says that but that her trouble with it is that `But For the Grace of God' is a subjunctive, a counterfactual, she says, and can make sense only when introducing a conditional clause, like e.g. `But For the Grace of God I would have died on Molly Notkin's bathroom floor,' so that an indicative transposition like `I'm here But For the Grace of God' is, she says, literally senseless, and regardless of whether she hears it or not it's meaningless, and that the foamy enthusiasm with which these folks can say what in fact means nothing at all makes her want to put her head in a Radarange at the thought that Substances have brought her to the sort of pass where this is the sort of language she has to have Blind Faith in.

I watched the shadow of our plane hastening below us across hedges and fences, rows of poplars and canals … Nowhere, however, was a single human being to be seen. No matter whether one is flying over Newfoundland or the sea of lights that stretches from Boston to Philadelphia after nightfall, over the Arabian deserts which gleam like mother-of-pearl, over the Ruhr or the city of Frankfurt, it is as though there were no people, only the things they have made and in which they are hiding. One sees the places where they live and the roads that link them, one sees the smoke rising from their houses and factories, one sees the vehicles in which they sit, but one sees not the people themselves. And yet they are present everywhere upon the face of the earth, extending their dominion by the hour, moving around the honeycombs of towering buildings and tied into networks of a complexity that goes far beyond the power of any one individual to imagine, from the thousands of hoists and winches that once worked the South African diamond mines to the floors of today's stock and commodity exchanges, through which the global tides of information flow without cease. If we view ourselves from a great height, it is frightening to realize how little we know about our species, our purpose and our end, I thought, as we crossed the coastline and flew out over the jelly-green sea.

Mrs. HOWE (Julia Ward)–Wife of Dr. Howe, of Boston, famous as a teacher of the deaf and dumb. This lady is here, giving a course of private lectures, on quaint subjects—e. g. “moral triganometry [sic]” alias “practical ethics.” I dined with her, by special invitation, at Mr. Eames’—She is a smart, educated, traveled lady, a little touched, ‘tis thought, with strong-mindedness. Complacent, and well satisfied with her peculiar theories.

In 1881, being on a visit to Boston, my wife and I found ourselves in the Parker House with the Ingersoll's, and went over to Charleston to hear him lecture. His subject was 'Some Mistakes of Moses,' and it was a memorable experience. Our lost leaders, -- Emerson, Thoreau, Theodore Parker, -- who had really spoken to disciples rather than to the nation, seemed to have contributed something to form this organ by which their voice could reach the people. Every variety of power was in this orator, -- logic and poetry, humor and imagination, simplicity and dramatic art, moral and boundless sympathy. The wonderful power which Washington's Attorney-general, Edmund Randolph, ascribed to Thomas Paine of insinuating his ideas equally into learned and unlearned had passed from Paine's pen to Ingersoll's tongue. The effect on the people was indescribable. The large theatre was crowded from pit to dome. The people were carried from plaudits of his argument to loud laughter at his humorous sentences, and his flexible voice carried the sympathies of the assembly with it, at times moving them to tears by his pathos. {Conway's thoughts on the great Robert Ingersoll}

Through the fall, the president’s anger seemed difficult to contain. He threatened North Korea with “fire and fury,” then followed up with a threat to “totally destroy” the country. When neo-Nazis and white supremacists held a rally in Charlottesville, Virginia, and one of them killed a protester and injured a score of others, he made a brutally offensive statement condemning violence “on many sides … on many sides”—as if there was moral equivalence between those who were fomenting racial hatred and violence and those who were opposing it. He retweeted anti-Muslim propaganda that had been posted by a convicted criminal leader of a British far-right organization. Then as now, the president’s heedless bullying and intolerance of variance—intolerance of any perception not his own—has been nurturing a strain of insanity in public dialogue that has been long in development, a pathology that became only more virulent when it migrated to the internet. A person such as the president can on impulse and with minimal effort inject any sort of falsehood into public conversation through digital media and call his own lie a correction of “fake news.” There are so many news outlets now, and the competition for clicks is so intense, that any sufficiently outrageous statement made online by anyone with even the faintest patina of authority, and sometimes even without it, will be talked about, shared, and reported on, regardless of whether it has a basis in fact. How do you progress as a culture if you set out to destroy any common agreement as to what constitutes a fact? You can’t have conversations. You can’t have debates. You can’t come to conclusions. At the same time, calling out the transgressor has a way of giving more oxygen to the lie. Now it’s a news story, and the lie is being mentioned not just in some website that publishes unattributable gossip but in every reputable newspaper in the country. I have not been looking to start a personal fight with the president. When somebody insults your wife, your instinctive reaction is to want to lash out in response. When you are the acting director, or deputy director, of the FBI, and the person doing the insulting is the chief executive of the United States, your options have guardrails. I read the president’s tweets, but I had an organization to run. A country to help protect. I had to remain independent, neutral, professional, positive, on target. I had to compartmentalize my emotions. Crises taught me how to compartmentalize. Example: the Boston Marathon bombing—watching the video evidence, reviewing videos again and again of people dying, people being mutilated and maimed. I had the primal human response that anyone would have. But I know how to build walls around that response and had to build them then in order to stay focused on finding the bombers. Compared to experiences like that one, getting tweeted about by Donald Trump does not count as a crisis. I do not even know how to think about the fact that the person with time on his hands to tweet about me and my wife is the president of the United States.

Gleich ob man über Neufundland fliegt oder bei Einbruch der Nacht über das von Boston bis Philadelphia reichende Lichtergewimmel, über die wie Perlmutt schimmernden Wüsten Arabiens, über das Ruhrgebiet oder den Frankfurter Raum, es ist immer, als gäbe es keine Menschen, als gäbe es nur das, was sie geschaffen haben und worin sie sich verbergen. Man sieht ihre Wohnstätten und die Wege, die sie verbinden, man sieht den Rauch, der aufsteigt aus ihren Behausungen und Produktionsstätten, man sieht die Fahrzeuge, in denen sie sitzen, aber die Menschen selber sieht man nicht. Und doch sind sie überall anwesend auf dem Antlitz der Erde, breiten sich stündlich weiter aus, bewegen sich durch die Waben hochaufragender Türme und sind in zunehmendem Masse eingespannt in Netzwerke von einer der Vorstellungsvermögen eines jeden einzelnen bei weitem übersteigenden Kompliziertheit, sei es so wie einst in den Diamantenminen Südafrikas zwischen Tausenden von Seilzügen und Winden, sei es wie heute in den Bürohallen der Börsen und Agenturen in den Strom der unablässig um den Erdball flutenden Information. Wenn wir uns aus solcher  Höhe betrachten, ist es entsetzlich, wie wenig wir wissen über uns selbst, über unseren Zweck und unser Ende, dachte ich mir, als wir die Küste  hinter uns liessen und hinausflogen über das gallertgrüne Meer.

• Lodging REITs (e.g., Hospitality Properties Trust [HPT]), which hold properties such as hotels, resorts, and travel centers. • Self-storage REITs (e.g., Public Storage [PSA]), which specialize in both owning self-storage facilities and renting storage spaces to customers. • Office REITs (e.g., Boston Properties [BXP]), which own, operate, and lease space in office buildings. • Industrial REITs (e.g., PS Business Parks [PSB]), which own and manage properties such as warehouses and distribution centers. • Data center REITs (e.g., Equinix [EQIX]), which own data centers, properties that store and operate data servers and other computer networking equipment. • Timberland REITs (e.g., Rayonier [RYN]), which hold forests and other types of real estate dedicated to harvesting timber. • Specialty REITs, which narrow in on very specific properties such as casinos, cell phone towers, or educational facilities.

Then, in the corridors outside, in the noisy confusion of leave-taking, a boy had thrown an arm about Keating’s shoulders and whispered: “Run on home and get out of the soup-and-fish, Pete, and it’s Boston for us tonight, just our own gang; I’ll pick you up in an hour.” Ted Shlinker had urged: “Of course you’re coming, Pete. No fun without you. And, by the way, congratulations and all that sort of thing. No hard feelings. May the best man win.” Keating had thrown his arm about Shlinker’s shoulders; Keating’s eyes had glowed with an insistent kind of warmth, as if Shlinker were his most precious friend; Keating’s eyes glowed like that on everybody. He had said: “Thanks, Ted, old man. I really do feel awful about that A.G.A. medal—I think you were the one for it, but you never can tell what possesses those old fogies.” And now Keating was on his way home through the soft darkness, wondering how to get away from his mother for the night.

such as between affective polarization, the tendency of members of oppositional groups to feel negatively about the opposing group members and positively about members of their own group, and ideological polarization, the divergence of attitudes on substantive issues.10 Recall that the Boston leadership dialogue group was able to slowly disentangle these two forms, and their feelings and ideological beliefs eventually diverged. Political polarization is somewhat different from both affective and ideological polarity, referring instead to cases in which an individual’s stance on a given issue, policy, or person is more likely to be influenced by identification with a particular political party or ideology (e.g., progressive or conservative) than with understanding the issue or the person

It was a flowering that stemmed from a rocky origin: her first panic attack. Shortly after her Boston arrest, Emma waited at the Pleasant Street Station on the MBTA Green Line and felt the earth shudder a seismic tremor under her feet. A Titan’s hand gripped her rib cage. Her breakfast swirled and flipped in her tiny guts. Stars blinked in her eyes; invisible seashells clapped her ears, submerging her in a white roar. Emma fell to her knees, ripping her fishnets and her dignity.

The G&G, at 1106 Blue Hill Avenue, stood almost exactly midway between the Jewish district’s northern border in Grove Hall and its southern border in Mattapan Square. If asked to free-associate about Jewish Boston, former residents invariably utter “the G&G,” referring to Irving Green and Charlie Goldstein’s eatery.

Haze, Boston, G-Rick, Vic, Bi Los, Izier, Jacion, and Islam greedy asses didn’t waste no time getting up and getting their food as Kaleb, Milo, Shadow, and Pressure hit the bar in the back of the room to get a drink. “Well, we can tell who the big back ass niggas are in this group and who’s the drunks!” I yelled out

EFG 112-A. PATENT 4,125,662. WAREHAM ELECTRIC COMPANY, BOSTON. TOLERANCES 1–20 MG, .1–15 MT. “ ‘mG,’ ” Logan read aloud. “Do you suppose that’s milligauss?” “I think so. And I think mT stands for microtesla.

In fact, as of mid-2015, a Boston firm called Cohealo is taking that step, with the goal of becoming the Airbnb of expensive hospital equipment.

a closer walk with God than any man he had known. Davenport went from place to place without invitation, and depending upon impulses and impressions, denounced as unconverted such ministers as disagreed with him and exhorted their flocks to desert them and follow him. Confusion and bitterness resulted in almost every parish which he visited. Congregations were divided, alienation and strife were created, the evil effects of which continued for many years.  In order to suppress these evils the Connecticut legislature in 1742 passed an act forbidding any minister or licentiate to preach in any church not his own, without the consent of its pastor and the major portion of its membership, under penalty of forfeiting the right to collect his legal salary, if a resident of the colony, and liability to expulsion from the colony if not. Davenport was accordingly arrested and brought before the assembly, by whom he was adjudged insane and sent to his parish on Long Island. Not long afterwards he appeared in Boston, where in accordance with his custom he denounced the ministers as "unconverted" and "leading their people blindfold to hell." He was arrested for uttering slanderous statements

The imminent arrival of NT had turned the computer industry on its ear. After outsiders took stock of the first beta, expectations for NT grew. While easy to nitpick over flaws, some heralded the program as a grand achievement likely to alter the destinies of scores of computer and software companies. Those rivals most at risk—IBM, Sun Microsystems and Novell, to name the three biggest—girded themselves against the onslaught. First Boston, a securities firm that advised investors on the industry’s outlook, captured the mood on February 15, 1993, calling NT the “most aggressive new piece of software ever.” Eight

Benjamin Franklin provides us with an actual rather than a hypothetical case. When Franklin died in 1790, he left a gift of $5,000 to each of his two favorite cities, Boston and Philadelphia. He stipulated that the money was to be invested and could be paid out at two specific dates, the first 100 years and the second 200 years after the date of the gift. After 100 years, each city was allowed to withdraw $500,000 for public works projects. After 200 years, in 1991, they received the balance—which had compounded to approximately $20 million for each city. Franklin’s example teaches all of us, in a dramatic way, the power of compounding. As Franklin himself liked to describe the benefits of compounding, “Money makes money. And the money that money makes, makes money.

May you derive great benefit from engaging in this programme and its invitation to explore how you might be in a wiser and more fulfilling relationship to your ‘one wild and precious life.’ Jon Kabat-Zinn Boston, Massachusetts December, 2010

R. G. Collingwood said that studying the past teaches us three things" what it is to be a man - or a woman; what it is to be the kind of woman you are; and what it is to be the kind of woman you are and nobody else.... One thing I learned is that heroes don't always wear capes... And I learned that big things can start small. Look what throwing some tea into Boston Harbor led to.

Afraid? Of you? I’m not afraid of anything. Except for maybe being afraid this dock might fall to pieces beneath the hardness of me when you’re beside me like this. Or, possibly, of the way I dream about you every night. Of the way, maybe, that I’d sacrifice my whole life, any future plans, for the epiphany of maneuvering a cigarillo between your lips.

In this manner, according to the Saxon Chronicles, Boston, St. Botolph's Town, the capital of the Fens, came into existence. It was originally a desert piece of ground given to St. Botolph by Ethelmund, King of the South Angles, as a site for a monastery. The monastery built, the people gathered around and the settlement grew, till finally it assumed the proportions of a town, then of a city. St. Edmundsbury and many other towns and cities in England came into existence in a similar manner.

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Brennan will guide you with his knowledge. Boston will keep you on your toes. Creed will always be the tender love that you need. Laughn will help you accept the darkest parts of your soul. Chester will protect you. Marlow will make sure you take time for yourself. Trace will always have your best interests in mind. Davis will question everything for you. Kai will make you laugh. And Case loves you so deeply that you will never forget it.

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