Ousted Quotes

If the vibrant and frolicking merry-go-round of our daily living has been ousted by an eerie void of an intractable vacuum, only inspiriting memories may shore up our inner world. ("Only silence remained ")

Fear may oust people into the dimness of disruption. Let us instead transcend darkness and create room for light to shine. Now is the moment, and the "now" is the stepping stone that allows us to forge ahead, with abundance of awareness and understanding, and without obtrusive egos. (“Fear of the white page”)

Let us embrace the lighting highways of our brain and oust the distorting indifference with its horrendous aftermath before our vision becomes shrouded by total blindness. Let us not descend, through listlessness, on a mediocre omicron but complete our spiritual life journey into a fulfilling omega. ( "Alpha and Omega")

Expectations are at war, if good feeling and discomfort clash. When we are expecting zest and joy, our good karma may be ousted by distress and frustration, if negative downbeat waves are emitted. Just with a feel of realism, without prejudice, should we step into the future. What will be, will be. Only the fortune of war will tell, since life may be war or peace. ("Fish for silence.")

Let faith oust fact; let fancy oust memory; I look deep down and do believe.

While the wealthy are no more likely to be born stupid than the poor, a wealthy upbringing compounds stupidity while a hardscrabble childhood dilutes it, if only for Darwinian reasons. This is why the elite need a prophylactic barrier of shitty state schools, to prevent the clever kids from the working-class post codes ousting them from the Enclave of Privilege.

Nothing, Lucilius, is ours, except time. We were entrusted by nature with the ownership of this single thing, so fleeting and slippery that anyone who will can oust us from possession.

Hope is some extraordinary spiritual grace that God gives us to control our fears, not to oust them.

…while the outside world was full of danger, I knew my interior. I was certain that I could oust an intruder there.

How are you in the profession of protecting people without knowing who I am? I’ve been told I have one of the most recognizable faces in the world. (Aiden) Wow…just out of curiosity, when you go to bed at night, do you find yourself ousted off the mattress by that ego? (Leta)

Here is the time for the sayable, here is its home. Speak and attest. More than ever the things we can live with are falling away, and ousting them, filling their place, a will with no image. Will beneath crusts which readily crack whenever the act inside swells and seeks new borders.

The Greeks were more preoccupied with, where these ousted gods resided. That is: The fallen son's of God could go where humans were, but humans could not go where they were. According to Greek mythology, Tartarus was an imposed condition for bad gods--not bad humans.

What is the Other?" they ask. The Other is the one who taught me whatI should be like, but not what I am. The Other believes that it is our obligation to spend our entire life thinking about how to get our hands on as much money a possible so that we will not die of hunger when we are old. So we think so much about money and our plans for acquiring it that we discover we are alive only when our days on earth are practically done. And then it's too late." And you? Who are you?" I am just like everyone else who listens to their heart: a person who is enchanted by the mystery of life. Who is open to miracles, who experiences joy and enthusiasm for what they do. It's just that the Other, afraid of disappointment,kept me from taking action." But there is suffering in life," one of the listeners said. And there are defeats. No one can avoid them. But it's better to lose some of the battles in the struggle for your dreams than to be defeated without ever even knowing what you're fighting for." That's it?" another listener asked. Yes, that's it. When I learned this, I resolved to become the person I had always wanted to be. The Other stood there in the corner of my room, watching me, but I will never let the Other into myself again----even though it has already tried to frighten me, warning me that it's risky not to think about the future. From the moment that I ousted the Other from my life, the Divine Energy began to perform its miracles.

As a Nobel Peace laureate, I, like most people, agonize over the use of force. But when it comes to rescuing an innocent people from tyranny or genocide, I've never questioned the justification for resorting to force. That's why I supported Vietnam's 1978 invasion of Cambodia, which ended Pol Pot's regime, and Tanzania's invasion of Uganda in 1979, to oust Idi Amin. In both cases, those countries acted without U.N. or international approval—and in both cases they were right to do so.

The conflict between corporations and activists is that of narcolepsy versus remembrance. The corporations have money, power, and influence. Our sole weapon is public outrage. Outrage blocked the Yuccan Dam, ousted Nixon, and in part, terminated the monstrosities in Vietnam. But outrage is unwieldy to manufacture and handle. First, you need scrutiny; second, widespread awareness; only when this reaches a critical mass does public outrage explode into being. Any stage may be sabotaged. The world’s Alberto Grimaldis can fight scrutiny by burying truth in committees, dullness, and misinformation, or by intimidating the scrutinizers. They can extinguish awareness by dumbing down education, owning TV stations, paying ‘guest fees’ to leader writers, or just buying the media up. The media—and not just The Washington Post—is where democracies conduct their civil wars.

i wasnt frightened of it. The gray death wasn't a monster or a spider i could see and shiver over. It was invisible. If I caught it would be somewhere within me and while the outside world was full of danger I knew my interior I was certain I could oust an intruder there.

Even if Zuma was to develop the authoritarian impulses of a Mugabe, he would be checked—not least by his own party, which set a continental precedent by ousting Thabo Mbeki in 2007, after it felt he had outstayed his welcome by seeking a third term as party president. The ANC appears to have set itself against that deathtrap of African democracy: the ruler for life.

The romance of militancy dominated our predecessors; now serious ideas ousted this way of thinking. No more mysticism! No more blind faith! Now realism was our mode of thinking. At times of terrible necessity, we can resort to extreme methods, but violence produces opposite results in mass movements.

To make my body a temple pure Wherein I dwell serene; To care for the things that shall endure, The simple, sweet and clean. To oust out envy and hate and rage, To breathe with no alarm; For Nature shall be my anchorage, And none shall do me harm.

hold every hour in your grasp. Lay hold of to-day's task, and you will not need to depend so much upon to-morrow's. While we are postponing, life speeds by. Nothing, Lucilius, is ours, except time. We were entrusted by nature with the ownership of this single thing, so fleeting and slippery that anyone who will can oust us from possession.

A voice from the dark called out, "The poets must give us imagination of peace, to oust the intense, familiar imagination of disaster. Peace, not only the absence of war." But peace, like a poem, is not there ahead of itself, can't be imagined before it is made, can't be known except in the words of its making, grammar of justice, syntax of mutual aid. A feeling towards it, dimly sensing a rhythm, is all we have until we begin to utter its metaphors, learning them as we speak. A line of peace might appear if we restructured the sentence our lives are making, revoked its reaffirmation of profit and power, questioned our needs, allowed long pauses. . . . A cadence of peace might balance its weight on that different fulcrum; peace, a presence, an energy field more intense than war, might pulse then, stanza by stanza into the world, each act of living one of its words, each word a vibration of light--facets of the forming crystal.

contemplating that, while the wealthy are no more likely to be born stupid than the poor, a wealthy upbringing compounds stupidity while a hardscrabble childhood dilutes it, if only for Darwinian reasons. This is why the elite need a prophylactic barrier of shitty state schools, to prevent clever kids from working-class post codes ousting them from the Enclave of Privilege.

If a criminal becomes a politician, it's the fault of the citizens, not the system, and if a system keeps failing to oust the criminals from politics, that too is the fault of the citizens.

While we are postponing, life speeds by. Nothing, Lucilius, is ours, except time. We were entrusted by nature with the ownership of this single thing, so fleeting and slippery that anyone who will can oust us from possession. What fools these mortals be! They allow the cheapest and most useless things, which can easily be replaced, to be charged in the reckoning, after they have acquired them; but they never regard themselves as in debt when they have received some of that precious commodity, – time! And yet time is the one loan which even a grateful recipient cannot repay. You

I didn't choose for my job to be a secret, Nasnet said. It's ironic, though. Society makes it so and then they try to oust you and ostracize you for the secret they have demanded and imposed in the first place.

In any case, if the reader would have a correct idea of the mood of these exiles, we must conjure up once more those dreary evenings, sifting down through a haze of dust and golden light upon the treeless streets filled with teeming crowds of men and women. For, characteristically, the sound that rose towards the terraces still bathed in the last glow of daylight, now that the noises of vehicles and motors--the sole voice of cities in ordinary times--had ceased, was but one vast rumour of low voices and incessant footfalls, the drumming of innumerable soles timed to the eerie whistling of the plague in the sultry air above, the sound of a huge concourse of people marking time, a never-ending, stifling drone that, gradually swelling, filled the town from end to end, and evening after evening gave its truest, mournfullest expression to the blind endurance which had ousted love from all our hearts.

I turned Skel and asked for more speed as we raced across the land of Faerie toward Goblin Town, a passed-out fae king against my back, an ousted goblin riding in front, and a skeleton’s finger bone tucked between my boobs. How could anything possibly go wrong?

Nothing is ours, except time. We were entrusted by nature with the ownership of this single thing. It it so fleeting and slippery that anyone who wills can oust us from possession. What fools these mortals be! They allow the cheapest and most useless things, which can easily be replaced, to be charged in the reckoning after they have acquired them. But they never regard themselves as in debt when they have received some of that precious commodity, time. And yet time is the one loan which even a grateful recipient cannot repay.

They’re steering us toward war. It’s as inevitable as the sun coming in the morning, or the dark at night. It’s going to take a lot to oust them, but they will lose in the end. And when they do, our victory will be our survival. As long as we remain true to ourselves and don’t let them scar our souls, then we will have won.

The powers that be did whatever it took to prevent Trump from winning his re-election bid in 2020. They admitted as much in a victory lap masquerading as a news article in Time magazine that referred to the individuals and institutions behind the efforts to oust Trump as a “well-funded cabal of powerful people, ranging across industries and ideologies, working together behind the scenes to influence perceptions, change rules and laws, steer media coverage and control the flow of information.”16

Hartnell had no idea what Murray would be doing with his life if he wasn’t ordering animals to kill people in the name of a shadowy junta of ousted special interests. Probably something in investment banking or venture capitalism, any trade where an utter inability to empathise with the people he hurt was considered a positive boon.

Nothing is ours, except time. We were entrusted by nature with the ownership of this single thing. It it so fleeting and slippery that anyone who wills can oust us from possession. What fools these mortals be! They allow the cheapest and most useless things, which can easily be replaced, to be charged in the reckoning after they have acquired them. But they never regard themselves as in debt when they have received some of that precious commodity, time. And yet time is the one loan, which even a grateful recipient, cannot repay.

Let faith oust fact; let fancy oust memory; I look deep down and do believe

Totally could oust a government in a small South American country.” That made me laugh.

Fiction serves a noble purpose, to oust secrecy, to obliterate shame, to use narrative as a blessed valve to relieve the awful pressure of the pent-up, unspoken pain of existence

This is why the elite need a prophylactic barrier of shitty state schools, to prevent clever kids from working-class post codes ousting them from the Enclave of Privilege

SCULLEY. Pepsi executive recruited by Jobs in 1983 to be Apple’s CEO, clashed with and ousted

Hope is some extraordinary spiritual grace that God gives us to control our fears, not to oust them.” –Vincent McNabb

Time has branded them and fettered they are lodged in the room of the infinite possibilities they have ousted.

That was the price you had to pay. Once a single passion got a grip on you it ousted all others.

Our sole weapon is public outrage. Outrage blocked the Yuccan Dam, Ousted Nixon, and in part, terminated the monstrosities in Vietnam. but outrage is unwieldy to manufacture and handle.

There are pragmatic as well as moral grounds for the United States to follow Germany's lead [in dealing with it's past human rights crimes]. American media may have largely ignored the reasons we decided to destroy Hiroshima or oust the democratically elected governments in Iran or the Congo. Other nations' media has not. Few Americans are quite aware of how little credibility we retain in other parts of the world.

A man runs into an old friend who had somehow never been able to make it in life. "I should give him some money", he thinks. But instead he learns that his old friend has grown rich and is actually seeking him out to repay the debts he had run up over the years. They go to a bar they used to frequent together and the friend buys drinks for everyone there, When they ask him how he became so successful, he answers that until only a few days ago, he had been living the role of the Other. "What is the Other?", they ask. "The 'Other' is the one who taught me what I should be like, but not what I am. The Other believes that it is out obligations to spend our entire life thinking about how to get our hands on as much money as possible so that we will not die of hunger when we are old. So we think so much about money and our plans for acquiring it that we discover that we are alive only when our days on earth are practically done. And then it's too late." "And you? Who are you?" "I am just like everyone else who listens to their heart: a person who is enchanted by the mystery of life. Who is open to miracles, who experiences joy and enthusiasm for what they do. It's just that the Other, afraid of disappointment, kept me from taking actions". "But there is suffering in life", one of the listeners said. "And there are defeats. No one can avoid them. But it's better to lose some of the battles in the struggle for your dreams than to be defeated without ever even knowing what you're fighting for." "That's it?", another listener asked. "Yes, that's it. When I learned this, I resolved to become the person I had always wanted to be. The Other stood there in the corner of my room, watching me, but I will never let the Other into myself again - even though it has already tried to frighten me, warning me that it's risky not to think about the future." "From the moment that I ousted the Other from my life, the Divine Energy began to perform its miracles".

Loveliness unfathomable, as ever lover saw in his young bride's eye!--Tell me not of thy teeth-tiered sharks, and thy kidnapping cannibal ways. Let faith oust fact; let fancy oust memory; I look deep down and do believe.

He was petulant even then, attacking a Time correspondent for having wounded him with a story that was too revealing. But talking to him afterward, I found myself rather captivated, as so many others have been over the years, by his engaging intensity. We stayed in touch, even after he was ousted from Apple. When he had something to pitch, such as a NeXT computer or Pixar movie, the beam of his charm would suddenly refocus on me, and he would take me to a sushi

I wince. From the Bank of Floorboards I withdraw my assets and redeposit the wedge of banknotes in my passport bag. This I secure inside my ski jacket, contemplating that, while the wealthy are no more likely to be born stupid than the poor, a wealthy upbringing compounds stupidity while a hardscrabble childhood dilutes it, if only for Darwinian reasons. This is why the elite need a prophylactic barrier of shitty state schools, to prevent clever kids from working-class post codes ousting them from the Enclave of Privilege.

They are not to be thought away. Time has branded them and fettered they are lodged in the room of the infinite possibilities they have ousted. But can those have been possible seeing that they never were? Or was that only possible which came to pass? Weave, weaver of the wind.

It is not that we would oust the little people from the world,' he said, 'in order that we, who are no more than one step upwards from their littleness, may hold their world forever. It is the step we fight for an not ourselves... We are here, Brothers, to what end? To serve the spirit and the purpose that has been breathed into our lives. We fight not for ourselves - for we are but the momentary hands and eyes of the Life of the world... This earth is no resting place... We fight not for ourselves but for growth - growth that goes on forever. Tomorrow, whether we live or die, growth will conquer through us. That is the law of the spirit for ever more. To grow according to the will of God! To grow out of these cracks and crannies, out of these shadows and darknesses, into greatness and the light! Greater,' he said, speaking with slow deliberation, 'greater, my Brothers! And then - still greater. To grow, and again - to grow. To grow at last into the fellowship and understanding of God. Growing... Till the earth is no more than a footstool... Till the spirit shall have driven fear into nothingness, and spread...' He swung his arm heavenward: - 'There!

The Bolshevik theory requires that every country, sooner or later, should go through what Russia is going through now. And in every country in such a condition we may expect to find the government falling into the hands of ruthless men, who have not by nature any love for freedom, and who will see little importance in hastening the transition from dictatorship to freedom … Is it not almost inevitable that men placed as the Bolsheviks are placed in Russia … will be loath to relinquish their monopoly of power, and will find reasons for remaining until some new revolution ousts them?

was no thought of appointing hereditary dukes - to have done this would have been simply to prepare the way for the king or his posterity to be ousted, as had been the case with the Merovingians, and was also with the Karolings in France. The early dukes were simply regionary, beneficiary, or official. Growth

I firmly believe that if we can all approach this topic with open minds, the inevitable result will be a level of outrage that will allow us to join forces, even if temporarily, and finally oust these treacherous prevaricators who have seized control of this noble nation, and take back what is rightfully ours!

Among petals pale as death And leaves steadfast in shape They sleep on, mouth to mouth. A white mist is going up. The small green nostrils breathe, And they turn in their sleep. Ousted from that warm bed We are a dream they dream. Their eyelids keep the shade. No harm can come to them. We cast our skins and slide Into another time.

And that same day, too, gazing far down from his boat's side into that same golden sea, Starbuck lowly murmured:— "Loveliness unfathomable, as ever lover saw in his young bride's eyes!— Tell me not of thy teeth-tiered sharks, and thy kidnapping cannibal ways. Let faith oust fact; let fancy oust memory; I look deep down and do believe.

Then finally, in 1776, they pulled off the ultimate coup and exhibited their novel display of patriotism by ousting London altogether from the mainland colonies south of Canada, while convincing the deluded and otherwise naive (to this very day) that this naked grab for land, slaves, and profit was somehow a great leap forward for humanity.

hold every hour in your grasp. Lay hold of to-day's task, and you will not need to depend so much upon to-morrow's. While we are postponing, life speeds by. Nothing, Lucilius, is ours, except time. We were entrusted by nature with the ownership of this single thing, so fleeting and slippery that anyone who will can oust us from possession. What fools these mortals be! They allow the cheapest and most useless things, which can easily be replaced, to be charged in the reckoning, after they have acquired them; but they never regard themselves as in debt when they have received some of that precious commodity, – time! And yet time is the one loan which even a grateful recipient cannot repay.

while the wealthy are no more likely to be born stupid than the poor, a wealthy upbringing compounds stupidity while a hard-scrabble childhood dilutes it, if only for Darwinian reasons. This is why the elite need a prophylactic barrier of shitty state schools, to prevent clever kids from working-class postcodes ousting them from the Enclave of Privilege.

The corporations have money, power and influence. Our sole weapon is public outrage. Outrage blocked the Yuccan Dam, ousted Nixon and, in part, terminated the monstrosities in Vietnam. But outrage is unwieldy to manufacture and handle. First, you need scrutiny; second, widespread awareness; only when this reaches a critical mass does public outrage explode into being. Any stage may be sabotaged.

A shambling, hairy, brutish, but probably very cunning creature with a big brain behind; so someone, I think it was Sir Harry Johnston, has described Homo Neanderthalensis. To this day we must still use similar terms to describe the soul of the politician. The statesman has still to oust the politician from his lairs and weapon heaps. History has still to become a record of human dignity. Finance

Liberation does not bring unadulterated joy. When a tyrant falls, when an occupying army is ousted, when an oppressive regime gives way to a free and democratic order, a new day does not dawn. Triumphant speeches by new leaders may distract attention from the problems facing the liberated country; victory parades or spontaneous celebrations in the streets for a time may obscure deep divisions within the newly free society. But any occupation leaves scars on a nation’s psyche. The complicity of some with the former rulers, the persecution of others at the hands of their fellow citizens, courageous acts of resistance offset by the passivity of the majority of the population—only by facing these shameful features of its subjugation can the liberated nation achieve harmony, heal its wounds, and regain legitimacy in the eyes of the outside world.

By the 1770s, the Teton Sioux had overrun the Arikara, or Ree, on the Missouri River and made it as far west as the Black Hills, where they quickly ousted the Kiowa and the Crows. Over the next hundred years the Sioux continued to expand their territory, eventually forcing the Crows to retreat all the way to the Bighorn River more than two hundred miles to the west, while also carrying on raids to the north and south against the Assiniboine, Shoshone, Pawnee, Gros Ventre, and Omaha.

Not wholly for the smooth caress. For them too history was a tale like any other too often heard, their land a pawnshop. Had Pyrrhus not fallen by a beldam’s hand in Argos or Julius Caesar not been knifed to death. They are not to be thought away. Time has branded them and fettered they are lodged in the room of the infinite possibilities they have ousted. But can those have been possible seeing that they never were? Or was that only possible which came to pass? Weave, weaver of the wind.

The Sunday lamb cracks in its fat. The fat Sacrifices its opacity. . . . A window, holy gold. The fire makes it precious, The same fire Melting the tallow heretics, Ousting the Jews. Their thick palls float Over the cicatrix of Poland, burnt-out Germany. They do not die. Gray birds obsess my heart, Mouth-ash, ash of eye. They settle. On the high Precipice That emptied one man into space The ovens glowed like heavens, incandescent. It is a heart, This holocaust I walk in, O golden child the world will kill and eat.

that had many more ups and downs left, I demurred. Not now, I said. Maybe in a decade or two, when you retire. I had known him since 1984, when he came to Manhattan to have lunch with Time’s editors and extol his new Macintosh. He was petulant even then, attacking a Time correspondent for having wounded him with a story that was too revealing. But talking to him afterward, I found myself rather captivated, as so many others have been over the years, by his engaging intensity. We stayed in touch, even after he was ousted

The main reason Britons sought exile in France was to escape scandal (and be able to carry on in their scandalous ways): it was the place to go for the upper-class bankrupt, bigamist, cardsharp and homosexual. They sent us their ousted leaders and dangerous revolutionaries; we sent them our posh riff-raff. Another reason for continental exile was expressed by the painter Walter Sickert in a letter from Dieppe in 1900: 'It is bloody healthy here & fucking cheap ("Fucking" used here as an adverb, not a substantive gerund).

How often things must have been seen and dismissed as unimportant, before the speculative eye and the moment of vision came! It was Gilbert, Queen Elizabeth's court physician, who first puzzled his brains with rubbed amber and bits of glass and silk and shellac, and so began the quickening of the human mind to the existence of this universal presence. And even then the science of electricity remained a mere little group of curious facts for nearly two hundred years, connected perhaps with magnetism—a mere guess that—perhaps with the lightning. Frogs' legs must have hung by copper hooks from iron railings and twitched upon countless occasions before Galvani saw them. Except for the lightning conductor, it was 250 years after Gilbert before electricity stepped out of the cabinet of scientific curiosities into the life of the common man… . Then suddenly, in the half-century between 1880 and 1930, it ousted the steam-engine and took over traction, it ousted every other form of household heating, abolished distance with the perfected wireless telephone and the telephotograph… .

but the plan had the opposite of the desired effect: a wave of horror washed across the country and the Congress unanimously awarded Salvador Allende the presidential sash. From that moment on, the right and the CIA plotted together to oust the government of the Unidad Popular, even at the cost of destroying the economy and Chile’s long democratic tradition. Then the CIA activated an alternate plan: a so-called destabilization, which consisted of cutting off international credit and initiating a campaign of sabotage to incite economic ruin and social violence.

Lying and corruption begins to seep into the emotional zeitgeist of the entire country. If individual and institutional “leaders” are not exposed, confronted, and prosecuted or ousted for their misdeeds, the inevitable result of all this bureaucratic, corporate, and government corruption will be full-scale cultural suicide in the form of mass amorality—behavior without any moral guidelines—which can generate social chaos in a historically moral country, which can next generate restoration of “order” by way of martial law, which can then generate full dictatorship.   More:

By 1996 Apple’s share of the market had fallen to 4% from a high of 16% in the late 1980s. Michael Spindler, the German-born chief of Apple’s European operations who had replaced Sculley as CEO in 1993, tried to sell the company to Sun, IBM, and Hewlett-Packard. That failed, and he was ousted in February 1996 and replaced by Gil Amelio, a research engineer who was CEO of National Semiconductor. During his first year the company lost $1 billion, and the stock price, which had been $70 in 1991, fell to $14, even as the tech bubble was pushing other stocks into the stratosphere.

The best thing ever to happen to Steve is when we fired him, told him to get lost,” Arthur Rock later said. The theory, shared by many, is that the tough love made him wiser and more mature. But it’s not that simple. At the company he founded after being ousted from Apple, Jobs was able to indulge all of his instincts, both good and bad. He was unbound. The result was a series of spectacular products that were dazzling market flops. This was the true learning experience. What prepared him for the great success he would have in Act III was not his ouster from his Act I at Apple but his brilliant failures in Act II.

The best thing ever to happen to Steve is when we fired him, told him to get lost,” Arthur Rock later said. The theory, shared by many, is that the tough love made him wiser and more mature. But it’s not that simple. At the company he founded after being ousted from Apple, Jobs was able to indulge all of his instincts, both good and bad. He was unbound. The result was a series of spectacular products that were dazzling market flops. This was the true learning experience. What prepared him for the great success he would have in Act III was not his ouster from his Act I at Apple but his brilliant failures in Act II. The

The angel we named God banned representations of himself, even the writing of his name, trying to halt the process of literalization—but in the end it became inevitable. The angel found himself at the head of a corporation, run by Young Turks who wouldn't respect the line management structure: They rewrote his memos to make the law more rigorous, more confined, more human. He got ousted in a boardroom coup and kicked upstairs. He hadn't realized the power of corporeality, that the minds of men would of necessity alter the mind of their God. Being a deity meant taking on a lot of your subjects' qualities—both profound and trivial.

They met perhaps every evening at dinner time, or at least every Sunday (day of the Sun), for the planetary week had been in operation since the first century. Certain days in the year were more specially celebrated: the solstices of summer and winter (our 'Christmas', natalis solis invicti), the equinoxes (especially spring, the season when the world was born and Mithras saved it). Besides the consecrated water and bread Oust., I Apol., 66, 4; Tert., Praescr., 40, 4), wine, as a substitute for blood, and various kinds of meat were consumed, often the flesh of victims sacrificed to the gods of the city, which was sold in the markets.

I had known him since 1984, when he came to Manhattan to have lunch with Time’s editors and extol his new Macintosh. He was petulant even then, attacking a Time correspondent for having wounded him with a story that was too revealing. But talking to him afterward, I found myself rather captivated, as so many others have been over the years, by his engaging intensity. We stayed in touch, even after he was ousted from Apple. When he had something to pitch, such as a NeXT computer or Pixar movie, the beam of his charm would suddenly refocus on me, and he would take me to a sushi restaurant in Lower Manhattan to tell me that whatever he was touting was the best thing he had ever produced. I liked him.

The exchangeability that is expressed in money must inevitably have repercussions upon the quality of commodities themselves, or must interact with it. The disparagement of the interest in the individuality of a commodity leads to a disparagement of individuality itself. If the two sides to a commodity are its quality and it s price, then it seems logically impossible for the interest to be focused on only one of these sides: for cheapness is an empty word if it does not imply a low price for a relative good quality, and good quality is an economic attraction only for a correspondingly fair price. And yet this conceptual impossibility is psychologically real and effective. The interest in the one side can be so great that its logically necessary counterpart completely disappears. The typical instance of one of these case s is the ‘fifty cents bazaar’. The principle of valuation in the mode rn money economy finds its clearest expression here. It is not the commodity that is the centre of interest here but the price—a principle that in former times not only would have appeared shameless but would have been absolutely impossible. It has been rightly pointed out that the medieval town, despite all the progress it embodied, still lacked the extensive capital economy, and that this was the reason for seeking the ideal of the economy not so much in the expansion (which is possibly only through cheapness) but rather in the quality of the goods offered; hence the great contributions of the applied arts, the rigorous control of production, the strict policing of basic necessities, etc. Such is one extreme pole of the series, whose other pole is characterized by the slogan, ‘cheap and bad’—a synthesis that is possibly only if we are hypnotized by cheapness and are not aware of anything else. The levelling of objects to that of money reduces the subjective interest first in their specific qualities and then, as a further consequence, in the objects themselves. The production of cheap trash is, as it were, the vengeance of the objects for the fact that they have been ousted from the focal point of interest by a merely indifferent means.

Lignin is a linkage of three aromatic alcohols—coumaryl, coniferyl, and sinapyl—which fill the spaces in cell walls that are not already occupied by other substances, even ousting water molecules to do so. It thus forms a very strong hydrophobic net, cementing all the cell-wall elements in place and providing strength and rigidity to the xylem. It also provides an important barrier to fungal and bacterial infections. When a tree is invaded by disease, it seals off the infected section with a wall of lignin so that the disease cannot spread. Lignin is so tough that getting rid of it is a costly process in pulp-and-paper plants. The acids needed to break down lignin in pulpwood are the chief pollutants such mills contribute to the environment.

The best thing ever to happen to Steve is when we fired him, told him to get lost,” Arthur Rock later said. The theory, shared by many, is that the tough love made him wiser and more mature. But it’s not that simple. At the company he founded after being ousted from Apple, Jobs was able to indulge all of his instincts, both good and bad. He was unbound. The result was a series of spectacular products that were dazzling market flops. This was the true learning experience. What prepared him for the great success he would have in Act III was not his ouster from his Act I at Apple but his brilliant failures in Act II. The first instinct that he indulged was his passion for design. The name he chose for his new company was rather straightforward: Next.

Somewhere along the way we've lost our convictions, and it appears that in the losing we've altogether forgotten what convictions are. For convictions have been meticulously redefined as rights run amuck in the service of self, greed mongering goals touted as the call of destiny obediently obeyed, the desire to abide by tawdry trends so as not to be ousted by favored groups, and other such horribly debilitating vices. And despite this utterly absurd rewrite (which is in fact a careless editing incessantly pawned off as embracing the most riveting legitimacy imaginable), convictions are in fact the commitment to steadfastly adhere to sound principles and proven ethics that thoughtfully build the world around us as they reshape the ugly agendas within us.

You knowing the people who do bad things and talking about them. That doesn’t make you a good person. You doing good things to others and being good to others. That does make you a good person. You regarding yourself as a good person and others as bad people, because you disapproved of someone actions or doing. You don’t weigh yourself as good person , because you do good, and you are good to others. You say your good , because you oust those who do bad, not that you do better yourself. Your righteousness comes after judging others, not that you doing right. It does not come from your own act or doings. You need to do better. Being a good person, it comes by you saying something or doing something. It doesn’t come by you judging others. Galatians 6:10 | Ephesians 4:32

Sociologically speaking, American democracy is the perfect specimen of a dysfunctional democracy. When a supremacist president incites racist hate and terrorist violence, out of bigotry and boneheadedness, his stoneage supporters consider it a matter of pride, but when an egalitarian president so much as mispronounces a few words due to his medical stammer, he is deemed incompetent by those people. Which only goes to show, no matter how much a nation tries to right the wrongs of its inhuman origin, there will always be some people who'd consider those inhumanities as their proud heritage, and would go to any length to maintain those customs and beliefs as such. And this is not an American phenomenon, it's a worldwide phenomenon - and everywhere it manifests under the same banner of tradition, heritage and nationalism. That is why I say to you - until we oust every last trace of nationalism from every corner of this world, we shall never in a million years have a genuinely integrated and upward-moving society. Either nationalism or humanity, you cannot have both - either borders or peace, you cannot have both - either guns or children, you cannot have both - either heritage or history, you cannot have both. If history comes as a blow to your heritage, then by all means, live in your bubble - but do so as a prehistoric ape disconnected from the civilizing world. You cannot call yourself a civilized human and at the same time refuse to acknowledge human suffering. Your uncivilization may be your prerogative, but before you turn that uncivilization into the norm, you shall find a hundred MLKs, Baldwins, Mayas and Naskars standing as obstacle to your insanity.

In spite of these disasters, some of the tribesmen continued to fight for their territory, but they were quickly overwhelmed and taken into captivity, placed aboard ships and sold as slaves in the West Indies. At the same time the whites were bringing to America their own slaves whose skins were black. The first shipments of these unfortunates were brought to Jamestown for sale by the Dutch in 1619. Within two decades the British realized what a lucrative trade slavery was, so they ousted the Dutch slave traders and, in 1639, established their own Royal African Company to make massive raids on the native villages of the Dark Continent and bring the chained captives to America to satisfy the ever-growing demand for slave labor.6 In all such matters, the human cruelty inflicted on people of either red skin or black was of precious little concern to the imperious British.

Although industry was now in control of the national government, the Republican party which represented it was a minority party; and Northern and Southern Democrats, especially Southern Democrats with increased power by counting the full Negro population, together with Western malcontents, could easily oust the Republicans. It was because of this thought that Northern industry made its great alliance with abolition-democracy. The consummation of this alliance came slowly and reluctantly and after vain effort to- ward understanding with the South which was unsuccessful until 1876. When Lincoln first laid down his general proclamation concerning Reconstruction, industry paid little attention to it: let the South come back; let it come back quickly, and let us go to work and make money and repair the losses of the war by increased business; and then let the nation go far beyond this through domination of the American market, and perhaps even of the markets of the world.

We, on the contrary–basing ourselves on a tradition much more ancient and real than the one which can be claimed by the 'faith' of Western man, on the tradition which is not proved by doctrines, but by deeds and acts of power and clairvoyance–affirm instead the possibility and the concrete reality of what we have called 'Wisdom'. We thus assert the possibility of a positive, direct, methodical, empirical knowledge in the 'metaphysical' field, just as science strives to gain in the physical field, and, just like science, it remains above any moral or philosophical belief of men. Therefore, in the name of this Wisdom and of those who can attest to this Wisdom, we assert that all those who, within the scope of religious superstitions, by mere aspirations of the 'soul', by dogmas, traditions in the narrowest and most sectarian sense, hallucinations, and acts of blind faith, making themselves custodians of the sacred and of the divine, must be divested of authority and ousted. Those who know and who, insofar as they know and are able–just as those god-men known and venerated by all great ancient traditions–must replace those who 'believe'–the blind leading the blind.

Close to forty thousand Germans gathered in front of Berlin’s opera house on May 10, 1933, as a parade of swastika-wearing students and beer-hall thugs carrying torches tossed books into a huge bonfire. Ordinary citizens poured forth carrying volumes looted from libraries and private homes. “Jewish intellectualism is dead,” propaganda minister Joseph Goebbels, his face fiery, yelled from the podium. “The German soul can again express itself.” What happened in Germany in 1933 was not just a brutality perpetrated by thuggish leaders and abetted by ignorant mobs. It was also, as Einstein described, “the utter failure of the so-called intellectual aristocracy.” Einstein and other Jews were ousted from what had been among the world’s greatest citadels of open-minded inquiry, and those who remained did little to resist. It represented the triumph of the ilk of Philipp Lenard, Einstein’s longtime anti-Semitic baiter, who was named by Hitler to be the new chief of Aryan science. “We must recognize that it is unworthy of a German to be the intellectual follower of a Jew,” Lenard exulted that May. “Heil Hitler!” It would be a dozen years before Allied troops would fight their way in and oust him from that role.41 Le

A Conspiracy Theory that took hold was introduced by Anthony “Tony” Summers, the respected author of The Kennedy Conspiracy, published in 1980 and again in 1998 as “Not in Your Lifetime.” He believes that anti-Castro activists, funded by Mafia mobsters who had been ousted from Cuba, killed Kennedy. Summers believes that members of the CIA took part in this conspiracy and named the people he suspected. Summers also stated in an article published in the National Enquirer magazine, on October 25, 2013, that Lee Harvey Oswald didn’t act alone. The National Enquirer stated that Herminio Diaz, born in Cuba in 1923, had, in 1948, shot Pipi Hernandez, who was a Dominican exile employed at the naval base at Guantanamo. This killing took place at the Cuban Consulate in Mexico. In 1957, he was involved with an assassination attempt against President José Figueres of Costa Rica, who incidentally was a trained Army Ranger and a graduate of the United States Military Academy at West Point. According to JFKFacts published on May 27, 2014, General Fabián Escalante, the historian of Cuban State Security and Castro’s former bodyguard, said that the assassin Herminio Diaz, along with Eladio del Valle and three American mobsters: Richard Gaines, Lenny Patrick, and Dave Yara, were the shooters at Dealey Plaza.

the Wilmington coup of 1898 was even mentioned— If the Wilmington massacre of 1898 was even mentioned— (how would the massacred name it?) If the Campaign for White Supremacy leading up to the 1898 elections was even mentioned in the junior-year class on the history of North Carolina, the events were described as another eruption of Negro dissatisfaction which, once expressed, quieted. But in the story of the campaign (for white supremacy), the Negro had become unruly, needed instead to be ruled once more out, “Negro rule” ousted into the swampy fantastic as fear, as specter, as a promise. The phantasm of Negro rule was what the high school textbook never acknowledged had rallied the Wilmington race (war) of 1898, the riot planned and instigated, orderly disorder, the wrong the Redeemers sought to riot up, right justifying anything, even murder, the declaration to “choke the Cape Fear River with the carcasses” of whatever the Negro populating their fantasies was—threatening and promising domination, threatening revenge, promising a North Carolina governed by the many not the few. A thousand Black rapists (each vote a thousand more) haunted the campaign the Redeemers rallied to wage. They claimed the fight to protect their honor. For, if this time they didn’t prevail, who could imagine what they would be subject to?

We do eventually get dressed and look for food, although we only make it to the dining room in time for lunch. Egeria accepts her ousting as Alpha Sinta without a hint of anger or regret. Clearly, it’s what she was expecting all along. Piers is away on a recruitment trip, but the rest of the family is here and overjoyed by our wedding announcement. Jocasta decrees that we have to go shopping, now, and Kaia bounces in her seat, beyond excited about any outing that will actually get her on the other side of the castle gate. Shopping requires money, so I dig around in Griffin’s pocket under the table, letting my fingers wander enough for him to nearly choke on his stew. I find four gold coins and hold on to them. “You never pay me.” He looks aghast. “I can’t pay you anymore.” “We’re about to get married. No one’s going to confuse me with a prostitute.” Kaia spits out a grape. It bounces across the table and then lands in her mother’s lap. Kaia slaps her hand over her mouth, her blue-gray eyes huge, and Nerissa gives her a quelling look. The look finishes on me, and I might have felt a little quelled myself if Carver hadn’t suddenly made a noise like a donkey, finally belting out the laugh he’d been holding back. Anatole bangs his hand down on the table and bursts out laughing. He sounds like a donkey, too. It’s contagious, and the whole table erupts, snorting and braying until most of us are wiping tears from our eyes. I shake my head, grinning. I haven’t laughed like this in…well, ever. Nerissa eventually gets up, comes over to me, and then kisses my cheek, something that would usually make me squirm. Today, it somehow feels normal. “I always wanted to have four daughters.” She squeezes my shoulder. “Now I do.” I keep smiling like a loon even though my throat suddenly feels thick, and heat stings the backs of my eyes. I have a family that loves me. I would protect them with my life. Well, maybe not Piers, but I have a feeling he would return the sentiment

SCULLEY. Pepsi executive recruited by Jobs in 1983 to be Apple’s CEO, clashed with and ousted Jobs in 1985. JOANNE SCHIEBLE JANDALI SIMPSON. Wisconsin-born biological mother of Steve Jobs, whom she put up for adoption, and Mona Simpson, whom she raised. MONA SIMPSON. Biological full sister of Jobs; they discovered their relationship in 1986 and became close. She wrote novels loosely based on her mother Joanne (Anywhere but Here), Jobs and his daughter Lisa (A Regular Guy), and her father Abdulfattah Jandali (The Lost Father). ALVY RAY SMITH. A cofounder of Pixar who clashed with Jobs. BURRELL SMITH. Brilliant, troubled hardware designer on the original Mac team, afflicted with schizophrenia in the 1990s. AVADIS “AVIE” TEVANIAN. Worked with Jobs and Rubinstein at NeXT, became chief software engineer at Apple in 1997. JAMES VINCENT. A music-loving Brit, the younger partner with Lee Clow and Duncan Milner at the ad agency Apple hired. RON WAYNE. Met Jobs at Atari, became first partner with Jobs and Wozniak at fledgling Apple, but unwisely decided to forgo his equity stake. STEPHEN WOZNIAK. The star electronics geek at Homestead High; Jobs figured out how to package and market his amazing circuit boards and became his partner in founding Apple. DEL YOCAM. Early Apple employee who became the General Manager of the Apple II Group and later Apple’s Chief Operating Officer. INTRODUCTION How This Book Came to Be In the early summer of 2004, I got a phone call from Steve Jobs. He had been scattershot friendly to me over the years, with occasional bursts of intensity, especially when he was launching a new product that he wanted on the cover of Time or featured on CNN, places where I’d worked. But now that I was no longer at either of those places, I hadn’t heard from him much. We talked a bit about the Aspen Institute, which I had recently joined, and I invited him to speak at our summer campus in Colorado. He’d be happy to come, he said, but not to be onstage. He wanted instead to take a walk so that we could talk. That seemed a bit odd. I didn’t yet

commonly crossed talons, and eagles squared off against falcons and loons, to say nothing of other eagles. This was no different from when wildlife populations had been at their apex before Euramericans swept over the continent. Conflicts and displays of territoriality were common, and sometimes these kinds of events manifested unexpected and even unconventional behavior that not even scientists could explain. The mystery revealed itself most strikingly when eagles at the Upper Mississippi River National Wildlife and Fish Refuge in Illinois gave cam viewers a rousing performance in 2017 of an intereagle conflict different from Ozzie and M-15’s. Five years earlier, a couple named Valor and Hope had occupied a nest at the eighty-foot top of a silver maple. Valor was not the quintessential devoted parent. He was an unreliable provider. After eggs were laid that year, he rarely assumed his sitting duties. When chicks were in the nest and Hope called for him to bring food, he typically ignored her, forcing Hope to leave the chicks in Valor’s capricious care as she herself went off to hunt. At best, he would squat at the nest’s edge for a few minutes before taking flight to wherever whim took him. In the end, Hope could not sustain the brood without a fully present partner, and her two eaglets died. When Hope returned to the nest the next year, 2013, she brought another mate with her. Valor showed up only to find he’d been ousted. He didn’t fight off his rival, which seems consistent with his inertia as a parent. He didn’t leave the eagledom either, and the new mate didn’t chase him away. Hope and her new partner, whom the refuge’s nest stewards named Valor II, remained cordial toward the original Valor. A couple years later, Valor was part of nest life again, alongside Hope and Valor II. Having emerged from his parental torpor, he assumed the responsibilities of a proper partner. The birds formed a threesome. The refuge’s visitor service manager quipped that the upper Mississippi had its “own little soap opera.” In 2015, the couple and their new partner raised three eaglets.44 Parenting trios in the wild aren’t altogether uncommon, although

know that taking a long walk was his preferred way to have a serious conversation. It turned out that he wanted me to write a biography of him. I had recently published one on Benjamin Franklin and was writing one about Albert Einstein, and my initial reaction was to wonder, half jokingly, whether he saw himself as the natural successor in that sequence. Because I assumed that he was still in the middle of an oscillating career that had many more ups and downs left, I demurred. Not now, I said. Maybe in a decade or two, when you retire. I had known him since 1984, when he came to Manhattan to have lunch with Time’s editors and extol his new Macintosh. He was petulant even then, attacking a Time correspondent for having wounded him with a story that was too revealing. But talking to him afterward, I found myself rather captivated, as so many others have been over the years, by his engaging intensity. We stayed in touch, even after he was ousted from Apple. When he had something to pitch, such as a NeXT computer or Pixar movie, the beam of his charm would suddenly refocus on me, and he would take me to a sushi restaurant in Lower Manhattan to tell me that whatever he was touting was the best thing he had ever produced. I liked him. When he was restored to the throne at Apple, we put him on the cover of Time, and soon thereafter he began offering me his ideas for a series we were doing on the most influential people of the century. He had launched his “Think Different” campaign, featuring iconic photos of some of the same people we were considering, and he found the endeavor of assessing historic influence fascinating. After I had deflected his suggestion that I write a biography of him, I heard from him every now and then. At one point I emailed to ask if it was true, as my daughter had told me, that the Apple logo was an homage to Alan Turing, the British computer pioneer who broke the German wartime codes and then committed suicide by biting into a cyanide-laced apple. He replied that he wished he had thought of that, but hadn’t. That started an exchange about the early history of Apple, and I found myself gathering string on the subject, just in case I ever decided to do such a book. When my Einstein biography came out, he came to a book event in Palo Alto and

Niobe earned the ire of the gods by bragging about her seven lovely daughters and seven “handsome sons—whom the easily offended Olympians soon slaughtered for her impertinence. Tantalus, Niobe’s father, killed his own son and served him at a royal banquet. As punishment, Tantalus had to stand for all eternity up to his neck in a river, with a branch loaded with apples dangling above his nose. Whenever he tried to eat or drink, however, the fruit would be blown away beyond his grasp or the water would recede. Still, while elusiveness and loss tortured Tantalus and Niobe, it is actually a surfeit of their namesake elements that has decimated central Africa. There’s a good chance you have tantalum or niobium in your pocket right now. Like their periodic table neighbors, both are dense, heat-resistant, noncorrosive metals that hold a charge well—qualities that make them vital for compact cell phones. In the mid-1990s cell phone designers started demanding both metals, especially tantalum, from the world’s largest supplier, the Democratic Republic of Congo, then called Zaire. Congo sits next to Rwanda in central Africa, and most of us probably remember the Rwandan butchery of the 1990s. But none of us likely remembers the day in 1996 when the ousted Rwandan government of ethnic Hutus spilled into Congo seeking “refuge. At the time it seemed just to extend the Rwandan conflict a few miles west, but in retrospect it was a brush fire blown right into a decade of accumulated racial kindling. Eventually, nine countries and two hundred ethnic tribes, each with its own ancient alliances and unsettled grudges, were warring in the dense jungles. Nonetheless, if only major armies had been involved, the Congo conflict likely would have petered out. Larger than Alaska and dense as Brazil, Congo is even less accessible than either by roads, meaning it’s not ideal for waging a protracted war. Plus, poor villagers can’t afford to go off and fight unless there’s money at stake. Enter tantalum, niobium, and cellular technology. Now, I don’t mean to impute direct blame. Clearly, cell phones didn’t cause the war—hatred and grudges did. But just as clearly, the infusion of cash perpetuated the brawl. Congo has 60 percent of the world’s supply of the two metals, which blend together in the ground in a mineral called coltan. Once cell phones caught on—sales rose from virtually zero in 1991 to more than a billion by 2001—the West’s hunger proved as strong as Tantalus’s, and coltan’s price grew tenfold. People purchasing ore for cell phone makers didn’t ask and didn’t care where the coltan came from, and Congolese miners had no idea what the mineral was used for, knowing only that white people paid for it and that they could use the profits to support their favorite militias. Oddly, tantalum and niobium proved so noxious because coltan was so democratic. Unlike the days when crooked Belgians ran Congo’s diamond and gold mines, no conglomerates controlled coltan, and no backhoes and dump trucks were necessary to mine it. Any commoner with a shovel and a good back could dig up whole pounds of the stuff in creek beds (it looks like thick mud). In just hours, a farmer could earn twenty times what his neighbor did all year, and as profits swelled, men abandoned their farms for prospecting. This upset Congo’s already shaky food supply, and people began hunting gorillas for meat, virtually wiping them out, as if they were so many buffalo. But gorilla deaths were nothing compared to the human atrocities. It’s not a good thing when money pours into a country with no government.

Three weeks before Kennedy was killed in Dallas, Vietnamese president Ngo Dinh Diem was ousted and then murdered in a coup that Kennedy had authorized.

John Kelly, at least for a while, and Mick Mulvaney, without any reservations at all, would behave the same way—until they were ousted for not being sufficiently “loyal.” That’s how it always works with the sycophants. First they remain silent no matter what outrages are committed; then they make themselves complicit by not acting. Ultimately, they find they are expendable when Donald needs a scapegoat.

Picture a small South American dictatorship, weakened by economic stresses and a popular demand for more freedom, resulting from the existence of a laissez-faire society nearby. What would the dictator of such a country do if faced by a large and powerful insurance company and its defense service (or even a coalition of such companies) demanding that he remove all taxes, trade restrictions, and other economic aggressions from, say, a mining firm protected by the insurance company? If the dictator refuses the demand, he faces an armed confrontation which will surely oust him from his comfortable position of rule. His own people are restless and ready to revolt at any excuse. Other nations have their hands full with similar problems and are not eager to invite more trouble by supporting his little dictatorship. Besides this, the insurance company, which doesn’t recognize the validity of governments, has declared that in the event of aggression against its insured it will demand reparations payments, not from the country as a whole, but from every individual directly responsible for directing and carrying out the aggression. The dictator hesitates to take such an awful chance, and he knows that his officers and soldiers will be very reluctant to carry out his order. Even worse, he can’t arouse the populace against the insurance company by urging them to defend themselves—the insurance company poses no threat to them. A dictator in such a precarious position would be strongly tempted to give in to the insurance company’s demands in order to salvage what he could (as the managers of the insurance company were sure he would before they undertook the contract with the mining firm). But even giving in will not save the dictator’s government for long As soon as the insurance company can enforce noninterference with the mining company, it has created an enclave of free territory within the dictatorship. When it becomes evident that the insurance company can make good its offer of protection from the government, numerous businesses and individuals, both those from the laissez-faire society and citizens of the dictatorship, will rush to buy similar protection (a lucrative spurt of sales foreseen by the insurance company when it took its original action). At this point, it is only a matter of time until the government crumbles from lack of money and support, and the whole country becomes a free area. In this manner, the original laissez-faire society, as soon as its insurance companies and defense agencies became strong enough, would generate new laissez-faire societies in locations all over the world. These new free areas, as free trade made them economically stronger, would give liberty a tremendously broadened base from which to operate and would help prevent the possibility that freedom could be wiped out by a successful sneak attack against the original laissez-faire society. As the world-wide, interconnected free market thus formed became stronger and the governments of the world became more tyrannical and chaotic, it would be possible for insurance companies and defense agencies to create free enclaves within more and more nations, a sales opportunity which they would be quick to take advantage of.

The Kalashnikov has supplanted the bow and arrow… It appears Satan has ousted Cupid…

And merely ousting him​—​or removing any single person from elected office, for that matter​—​will not get us out. Trump did not build the systems and structures of mass incarceration. He did not plunge this world into a climate crisis. He did not cause the epidemic of gun violence or school shootings. They existed before him and will exist after him. He and his political allies must be confronted and defeated, but this nation has systemic problems that go far beyond him.

Now the gods, whose principal residence was held at Byzantium, perceived that Odin had tarnished the honour of his divinity by these various lapses from dignity and reckoned he should quit their fraternity. They ensured that he was ousted from his pre-eminence, stripped of his personal titles and worship, and outlawed, believing it better for a scandalous president to be thrown from power than desecrate the character of public religion; nor did they wish to become involved in another’s wickedness and suffer innocently for his guilt.

But the most profound effect of that era was on the Pakistan military’s thinking. Intoxicated by victory, the ISI sought to replicate its success in Afghanistan by employing the same tactics elsewhere. Through the 1990s, it established its own jihadi groups and deployed them to attack Indian soldiers in Kashmir, and it funnelled cash to foreign Islamist guerrillas as far afield as the Philippines. At home, the emboldened spy agency meddled aggressively in politics, mostly in an effort to oust Benazir Bhutto. ISI officers rigged elections, bought politicians and strong-armed troublesome judges. Critics began to speak of a ‘state within a state’.

Donald’s chiefs of staff are prime examples of this phenomenon. John Kelly, at least for a while, and Mick Mulvaney, without any reservations at all, would behave the same way—until they were ousted for not being sufficiently “loyal.” That’s how it always works with the sycophants. First they remain silent no matter what outrages are committed; then they make themselves complicit by not acting. Ultimately, they find they are expendable when Donald needs a scapegoat.

Morsi, who was strongly supported by Qatar and Turkey, was eventually ousted in a military coup in the summer of 2013 by army generals and former regime figures backed by Saudi Arabia and the United Arab Emirates

It makes sense, why would I save my beloved humanity who ousted me in the first place from this society?