From Rags To Riches Quotes

Here's something for you to remember; you might have been born into money, but you came out of a vagina the same as everyone else. Popping out of one that's rich doesn't make you anything but lucky, or susceptible to being stuck your own arse. Whichever.

From recovery to rags and rags to recovery symbolizes art - a perfect compilation of human imperfections.

My coat of many colors that my mama made for me, Made only from rags, but I wore it so proudly. Now I know we had no money, but I was rich as I could be. In my coat of many colors my mama made for me. Made just for me.

Growing up, Richard performed poorly in school, being severely dyslexic, and could barely read by the age of eight. He developed an interest in sports and business from inheriting his mother’s entrepreneurial spirit.

Frankly, there's almost no country on Earth where the American Dream is less likely to come true than in the U.S. of A. Anybody eager to work their way up from rags to riches is better off trying their luck in Sweden, where people born into poverty can still hold out hope of a brighter future.

I tell ya! The road to success is an endless battle for you and me.

While some multimillionaires started in poverty, most did not. A study of the origins of 303 textile, railroad, and steel executives of the 1870s showed that 90 percent came from middle- or upper-class families. The Horatio Alger stories of “rags to riches” were true for a few men, but mostly a myth, and a useful myth for control.

Only the Christian Church can offer any rational objection to a complete confidence in the rich. For she has maintained from the beginning that the danger was not in man's environment, but in man. Further, she has maintained that if we come to talk of a dangerous environment, the most dangerous environment of all is the commodious environment. I know that the most modern manufacture has been really occupied in trying to produce an abnormally large needle. I know that the most recent biologists have been chiefly anxious to discover a very small camel. But if we diminish the camel to his smallest, or open the eye of the needle to its largest — if, in short, we assume the words of Christ to have meant the very least that they could mean, His words must at the very least mean this — that rich men are not very likely to be morally trustworthy. Christianity even when watered down is hot enough to boil all modern society to rags. The mere minimum of the Church would be a deadly ultimatum to the world. For the whole modern world is absolutely based on the assumption, not that the rich are necessary (which is tenable), but that the rich are trustworthy, which (for a Christian) is not tenable. You will hear everlastingly, in all discussions about newspapers, companies, aristocracies, or party politics, this argument that the rich man cannot be bribed. The fact is, of course, that the rich man is bribed; he has been bribed already. That is why he is a rich man. The whole case for Christianity is that a man who is dependent upon the luxuries of this life is a corrupt man, spiritually corrupt, politically corrupt, financially corrupt. There is one thing that Christ and all the Christian saints have said with a sort of savage monotony. They have said simply that to be rich is to be in peculiar danger of moral wreck. It is not demonstrably un-Christian to kill the rich as violators of definable justice. It is not demonstrably un-Christian to crown the rich as convenient rulers of society. It is not certainly un-Christian to rebel against the rich or to submit to the rich. But it is quite certainly un-Christian to trust the rich, to regard the rich as more morally safe than the poor.

...to the race in general, alcohol as been an anodyne, a warmer of the soul, a strengthener of muscle and spirit. It has given courage to cowards and has made very ugly people attractive. There is a story told of a Swedish tramp, sitting in a ditch on Midsummer Night. He was ragged and dirty and drunk, and he said to himself softly and in wonder, "I am rich and happy and perhaps a little beautiful.

No man is born rich. Every man, when he first sees light, is commanded to be content with milk and rags. Such is our beginning, and yet kingdoms are all too small for us!

Writing. It’s easy work. The equipment isn’t expensive, and you can pursue this occupation anywhere. You make your own hours, mess around the house in your pajamas, listening to jazz recordings and sipping coffee while another day makes its escape. You don’t have to be high-functioning or even, for the most part, functioning at all. If I could drink liquor without being drunk all the time, I’d certainly drink enough to be drunk half the time, and production wouldn’t suffer. Bouts of poverty come along, anxiety, shocking debt, but nothing lasts forever. I’ve gone from rags to riches and back again, and more than once. Whatever happens to you, you put it on a page, work it into a shape, cast it in a light.

If better conditions will make the poor more fit to govern themselves, why should not better conditions already make the rich more fit to govern them? On the ordinary environment argument the matter is fairly manifest. The comfortable class must be merely our vanguard in Utopia...Is there any answer to the proposition that those who have had the best opportunities will probably be our best guides? Is there any answer to the argument that those who have breathed clean air had better decide for those who have breathed foul? As far as I know, there is only one answer, and that answer is Christianity. Only the Christian Church can offer any rational objection to a complete confidence in the rich. For she has maintained from the beginning that the danger was not in man's environment, but in man. Further, she has maintained that if we come to talk of a dangerous environment, the most dangerous environment of all is the commodious environment...Christianity even when watered down is hot enough to boil all modern society to rags. The mere minimum of the Church would be a deadly ultimatum to the world. For the whole modern world is absolutely based on the assumption, not that the rich are necessary (which is tenable), but that the rich are trustworthy, which (for a Christian) is not tenable. You will hear everlastingly, in all discussions about newspapers, companies, aristocracies, or party politics, this argument that the rich man cannot be bribed. The fact is, of course, that the rich man is bribed; he has been bribed already. That is why he is a rich man. The whole case for Christianity is that a man who is dependent upon the luxuries of this life is a corrupt man, spiritually corrupt, politically corrupt, financially corrupt. There is one thing that Christ and all the Christian saints have said with a sort of savage monotony. They have said simply that to be rich is to be in peculiar danger of moral wreck.

Some people just aren’t good people. You have to learn to stay the hell away from them and not let their crap get on you.

Subtract everything inessential from America and what's left? Geography and political philosophy, V says. The Declaration of Independence and Constitution. The Federalist Papers. --I'd say geography and mythology, James says. Our legends. He gives examples, talks about Columbus sailing past the edge of the world, John Smith at Jamestown and Puritans at Plymouth Rock, conquering the howling wilderness. Benjamin Franklin going from rags to riches with the help of a little slave trading, Frederick Douglass escaping to freedom, the assassination of Lincoln, annexing the West, All those stories that tell us who we are---stories of exploration, freedom, slavery, and always violence. We keep clutching those things, or at least worn-out images of them, like idols we can't quit worshipping.

Writing. It’s easy work. The equipment isn’t expensive, and you can pursue this occupation anywhere. You make your own hours, mess around the house in your pajamas, listening to jazz recordings and sipping coffee while another day makes its escape. You don’t have to be high-functioning or even, for the most part, functioning at all. If I could drink liquor without being drunk all the time, I’d certainly drink enough to be drunk half the time, and production wouldn’t suffer. Bouts of poverty come along, anxiety, shocking debt, but nothing lasts forever. I’ve gone from rags to riches and back again, and more than once. Whatever happens to you, you put it on a page, work it into a shape, cast it in a light. It’s not much different, really, from filming a parade of clouds across the sky and calling it a movie—although it has to be admitted that the clouds can descend, take you up, carry you to all kinds of places, some of them terrible, and you don’t get back where you came from for years and years.

It’s a rags-to-riches story, and everything we’ve learned so far from hockey players and software billionaires and the Termites suggests that success doesn’t happen that way. Successful people don’t do it alone. Where they come from matters. They’re products of particular places and environments.

The Germans have another kind of parenthesis, which they make by splitting a verb in two and putting half of it at the beginning of an exciting chapter and the other half at the end of it. Can any one conceive of anything more confusing than that? These things are called “separable verbs.” The German grammar is blistered all over with separable verbs; and the wider the two portions of one of them are spread apart, the better the author of the crime is pleased with his performance. A favorite one is reiste ab—which means departed. Here is an example which I culled from a novel and reduced to English: “The trunks being now ready, he de- after kissing his mother and sisters, and once more pressing to his bosom his adored Gretchen, who, dressed in simple white muslin, with a single tuberose in the ample folds of her rich brown hair, had tottered feebly down the stairs, still pale from the terror and excitement of the past evening, but longing to lay her poor aching head yet once again upon the breast of him whom she loved more dearly than life itself, parted.” However, it is not well to dwell too much on the separable verbs. One is sure to lose his temper early; and if he sticks to the subject, and will not be warned, it will at last either soften his brain or petrify it. Personal pronouns and adjectives are a fruitful nuisance in this language, and should have been left out. For instance, the same sound, sie, means you, and it means she, and it means her, and it means it, and it means they, and it means them. Think of the ragged poverty of a language which has to make one word do the work of six—and a poor little weak thing of only three letters at that. But mainly, think of the exasperation of never knowing which of these meanings the speaker is trying to convey. This explains why, whenever a person says sie to me, I generally try to kill him, if a stranger.

If the population is dissatisfied with the condition of society, then the leaders will invariably find a symbolic issue to channel the people’s focus away from any action that threatens the powerful. 'You’re poor? That’s a real shame. Well, look at that rich NFL player who won’t kneel for the national anthem! Doesn’t that disgust you? Aren’t you pissed off about that? Pay no attention to the system that keeps you in poverty, even though you work 40 hours a week and so does your spouse. Instead, focus on Colin Kaepernick not respecting our national theme song and refusing to grovel before our national rag! Don’t be disobedient in your own interest, instead turn on someone being disobedient in his own interest! That’s the American way!' Make no mistake, for the people upset at Colin Kaepernick and other NFL players taking a knee during the national anthem, that fight is a moral issue. They’re genuinely incensed that someone doesn’t show proper respect for the very same country that’s fucking them over, especially when it’s someone who has it better than them. 'What does he have to complain about? He makes 20 million a year! I’m stuck in a shitty job! Fuck him!' No. Fuck the corporation who doesn’t compensate you fairly for your shitty job. Fuck the country that lets them get away with it. And most of all, fuck you for being so easily distracted by symbols and pageantry that you don’t stop to take a look at who your real enemies are.

With a calmness born from exhaustion and terror, the shaking of his body stilled, his heart slowing. The cougars were burnished gold in the moonlight, their shapes bright against the damp grey cliff. The two cubs moved across the ragged edge of the rocky outcrop, their mother a stone's throw below. Rich gasped as the female in front jumped to a lower ledge, balancing on the small precipice. She watched him warily, her head moving back and forth as if trying to ascertain what he was, and whether he was worth the bother.

The impossible class. — Poor, happy and independent! — these things can go together; poor, happy and a slave! — these things can also go together — and I can think of no better news I could give to our factory slaves: provided, that is, they do not feel it to be in general a disgrace to be thus used, and used up, as a part of a machine and as it were a stopgap to fill a hole in human inventiveness! To the devil with the belief that higher payment could lift from them the essence of their miserable condition I mean their impersonal enslavement! To the devil with the idea of being persuaded that an enhancement of this impersonality within the mechanical operation of a new society could transform the disgrace of slavery into a virtue! To the devil with setting a price on oneself in exchange for which one ceases to be a person and becomes a part of a machine! Are you accomplices in the current folly of the nations the folly of wanting above all to produce as much as possible and to become as rich as possible? What you ought to do, rather, is to hold up to them the counter-reckoning: how great a sum of inner value is thrown away in pursuit of this external goal! But where is your inner value if you no longer know what it is to breathe freely? if you no longer possess the slightest power over yourselves? if you all too often grow weary of yourselves like a drink that has been left too long standing? if you pay heed to the newspapers and look askance at your wealthy neighbour, made covetous by the rapid rise and fall of power, money and opinions? if you no longer believe in philosophy that wears rags, in the free-heartedness of him without needs? if voluntary poverty and freedom from profession and marriage, such as would very well suit the more spiritual among you, have become to you things to laugh at? If, on the other hand, you have always in your ears the flutings of the Socialist pied-pipers whose design is to enflame you with wild hopes? which bid you to be prepared and nothing further, prepared day upon day, so that you wait and wait for something to happen from outside and in all other respects go on living as you have always lived until this waiting turns to hunger and thirst and fever and madness, and at last the day of the bestia triumphans dawns in all its glory? In contrast to all this, everyone ought to say to himself: ‘better to go abroad, to seek to become master in new and savage regions of the world and above all master over myself; to keep moving from place to place for just as long as any sign of slavery seems to threaten me; to shun neither adventure nor war and, if the worst should come to the worst, to be prepared for death: all this rather than further to endure this indecent servitude, rather than to go on becoming soured and malicious and conspiratorial!

America can still point to individual rags-to-riches stories of self-made men and women who leapfrog to success. But for all the glitz of sudden stardom on American Idol, for all the hoop stars and gridiron heroes from the inner city, and for every surprise Wall Street billionaire, the unpleasant truth is that a typical child born at the bottom of the heap in America has far less chance of rising into the middle class or above than one born in France, Germany, or Scandinavia. In fact, one study found that it would take five or six generations, 125 to 150 years, for a child from America’s poverty caste to rise to the middle of the middle class.

Do our possessions mourn us? Do electric sheep dream of Roy Batter? Will my coat, riddled with holes, remember the rich hours of our companionship? Asleep on buses from Vienna to Prague, nights at the opera, walks by the sea, the grave of Swinburne in the Isle of Wight, the arcades of Paris, the caverns of Luray, the cafés of Buenos Aires. Human experience bound in its threats. How many poems bleeding from its ragged sleeves? I averted my eyes just for a moment, drawn by another coat that was warmer and softer, but that I did not love. Why is it that we lose the things we love, and things cavalier cling to us and will be the measure of our worth after we're gone?

Because you deserve a duke, damn it!” A troubled expression furrowed his brow. “You deserve a man who can give you the moon. I can’t. I can give you a decent home in a decent part of town with decent people, but you…” His voice grew choked. “You’re the most amazing woman I’ve ever known. It destroys me to think of what you’ll have to give up to be with me.” “I told you before-I don’t care!” she said hotly. “Why can’t you believe me?” He hesitated a long moment. “The truth?” “Always.” “Because I can’t imagine why you’d want me when you have men of rank and riches at your fingertips.” She gave a rueful laugh. “You grossly exaggerate my charms, but I can’t complain. It’s one of many things I adore about you-that you see a better version of me than I ever could.” Remembering the wonderful words he’d said last night when she’d been so self-conscious, she left the bed to walk up to him. “Do you know what I see when I look at you?” His wary gaze locked with hers. “Proper Pinter. Proud Pinter.” “Yes, but that’s just who you show to the world to protect yourself.” She reached up to stroke his cheek, reveling in the ragged breath that escaped him. “When you let down your guard, however, I see Jackson-who ferrets out the truth, no matter how hard. Who risks his own life to protect the weak. Who’d sacrifice anything to prevent me from having to sacrifice everything.” Catching her hand, he halted its path. “You see a saint,” he said hoarsely. “I’m not a saint; I’m a man with needs and desires and a great many rough edges.” “I like your rough edges,” she said with a soft smile. “If I’d really wanted a man of rank and riches, I probably would have married long ago. I always told myself I couldn’t marry because no one wanted me, but the truth was, I didn’t want any of them.” She fingered a lock of hair. “Apparently I was waiting for you, rough edges and all.” His eyes turned hot with wanting. Drawing her hand to his lips, he kissed the palm so tenderly that her heart leapt into her throat. When he lifted his head, he said, “Then marry me, rough edges and all.” She swallowed. “That’s what you say now, when we’re alone and you’re caught up in-“ He covered her mouth with his, kissing her so fervently that she turned into a puddle of mush. Blast him-he always did that, too, when they were alone; it was when they were with others that he reconsidered their being together forever. And he still had said nothing of live. “That’s enough of that,” she warned, drawing back from him. “Until you make a proper proposal, before my family, you’re not sharing my bed.” “Sweeting-“ “Don’t you ‘sweeting’ me, Jackson Pinter.” She edged away from him. “I want Proper Pinter back now.” A mocking smile crossed his lips. “Sorry, love. I threw him out when I saw how he was mucking up my private life.” Love? No, she wouldn’t let that soften her. Not until she was sure he wouldn’t turn cold later. “You told Oliver you’d behave like a gentleman.” “To hell with your brother.” He stalked her with clear intent. Even as she darted behind a chair to avoid him, excitement tore through her. “Aren’t you still worried Gran will cut me off, and you’ll be saddled with a spoiled wife and not enough money to please her?” “To hell with your grandmother, too. For that matter, to hell with the money.” He tossed the chair aside as if it were so much kindling; it clattered across the floor. “It’s you I want.

I am an urchin, standing in the cold, elbowed aside by the glossy rich visitors in their fur coats and ostentatious jewellery, being fussed into the hotel by pompous-looking doormen. 'No problem. I'd better get home, actually Mr – Gustav. A drink is very tempting, but maybe not such a good idea after all.' I pat my pockets. 'And I'm skint.' 'Pavements not paved with gold yet, eh?' He moves on along the facade of the grand hotel to the corner, and waits. He's staring not back at me but down St James Street. I wage a little war with myself. He's a stranger, remember. The newspaper headlines, exaggerated by the time they reach the office of Jake's local rag: Country girl from the sticks raped and murdered in London by suave conman. Even Poppy would be wagging her metaphorical finger at me by now. Blaming herself for not being there, looking out for me. But we're out in public here. Lots of people around us. He's charming. He's incredibly attractive. He's got a lovely deep, well spoken voice. And he's an entrepreneur who must be bloody rich if he owns more than one house. What the hell else am I going to do with myself when everyone else is out having fun? One thing I won't tell him is that my pockets might be empty, but my bank account is full. 'One drink. Then I must get back.' He doesn't answer or protest, but with a courtly bow he crooks his elbow and escorts me down St James. We turn right and into the far more subtle splendour of Dukes Hotel. 'Dress code?' I ask nervously, wiping my feet obediently on the huge but welcoming doormat and drifting ahead of him into the smart interior where domed and glassed corridors lead here and there. The foyer smells of mulled wine and candles and entices you to succumb to its perfumed embrace.

The Birth of the Prince and the Pauper In the ancient city of London, on a certain autumn day in the second quarter of the sixteenth century, a boy was born to a poor family of the name of Canty, who did not want him. On the same day another English child was born to a rich family of the name of Tudor, who did want him. All England wanted him too. England had so longed for him, and hoped for him, and prayed God for him, that, now that he was really come, the people went nearly mad for joy. Mere acquaintances hugged and kissed each other and cried. Everybody took a holiday, and high and low, rich and poor, feasted and danced and sang, and got very mellow; and they kept this up for days and nights together. By day, London was a sight to see, with gay banners waving from every balcony and house-top, and splendid pageants marching along. By night, it was again a sight to see, with its great bonfires at every corner, and its troops of revelers making merry around them. There was no talk in all England but of the new baby, Edward Tudor, Prince of Wales, who lay lapped in silks and satins, unconscious of all this fuss, and not knowing that great lords and ladies were tending him and watching over him—and not caring, either. But there was no talk about the other baby, Tom Canty, lapped in his poor rags, except among the family of paupers whom he had just come to trouble with his presence.

There is a story that illustrates this view. A long time ago in China there lived a very greedy monk. Whenever there was some temple donation, or a distribution of money from a rich layman, this monk was always the first in line. He officiated at many ceremonies, accumulating enough money to buy even the nicest house in town! He was so greedy for money, it seemed he took pleasure only in the joy of collecting it, and never spent any of it. He never even bothered to spend it on himself. His clothes were still quite shabby despite the fact that everyone knew he had a lot of money. “There’s the greedy monk in his ragged clothes,” the laypeople would say. “He’s so cheap he won’t even buy something for himself.” Then one day, it started to rain, and the rain did not stop for several weeks. The little town below the temple was washed out. Houses were destroyed, farms were submerged weeks before the big harvest, and cattle perished. The whole town faced a terrible winter without food or housing. The villagers were very sad and frightened. Then one day, the villagers woke up to find a great number of carts filling the village square. The carts were loaded with many bags of rice and beans, blankets, clothing, and medicine. There were several new ploughs, and four sturdy oxen to pull them! Standing in the middle was the “greedy monk,” in his shabby, patched clothes. He used half his money to buy these supplies, and he gave the rest to the mayor of the town. “I am a meditation monk,” he told the mayor. “Many years ago I perceived that in the future this town would experience a terrible disaster. So ever since then I have been getting money for this day.” When the villagers saw this, they were ashamed of their checking minds. “Waaah, what a great bodhisattva he is!” This is the story of the greedy monk.

The impossible class. Poor, happy and independent! — these things can go together; poor, happy and a slave! — these things can also go together — and I can think of no better news I could give to our factory slaves: provided, that is, they do not feel it to be in general a disgrace to be thus used, and used up, as a part of a machine and as it were a stopgap to fill a hole in human inventiveness! To the devil with the belief that higher payment could lift from them the essence of their miserable condition I mean their impersonal enslavement! To the devil with the idea of being persuaded that an enhancement of this impersonality within the mechanical operation of a new society could transform the disgrace of slavery into a virtue! To the devil with setting a price on oneself in exchange for which one ceases to be a person and becomes a part of a machine! Are you accomplices in the current folly of the nations the folly of wanting above all to produce as much as possible and to become as rich as possible? What you ought to do, rather, is to hold up to them the counter-reckoning: how great a sum of inner value is thrown away in pursuit of this external goal! But where is your inner value if you no longer know what it is to breathe freely? if you no longer possess the slightest power over yourselves? if you all too often grow weary of yourselves like a drink that has been left too long standing? if you pay heed to the newspapers and look askance at your wealthy neighbour, made covetous by the rapid rise and fall of power, money and opinions? if you no longer believe in philosophy that wears rags, in the free-heartedness of him without needs? if voluntary poverty and freedom from profession and marriage, such as would very well suit the more spiritual among you, have become to you things to laugh at? If, on the other hand, you have always in your ears the flutings of the Socialist pied-pipers whose design is to enflame you with wild hopes? which bid you to be prepared and nothing further, prepared day upon day, so that you wait and wait for something to happen from outside and in all other respects go on living as you have always lived until this waiting turns to hunger and thirst and fever and madness, and at last the day of the bestia triumphans dawns in all its glory? In contrast to all this, everyone ought to say to himself: ‘better to go abroad, to seek to become master in new and savage regions of the world and above all master over myself; to keep moving from place to place for just as long as any sign of slavery seems to threaten me; to shun neither adventure nor war and, if the worst should come to the worst, to be prepared for death: all this rather than further to endure this indecent servitude, rather than to go on becoming soured and malicious and conspiratorial!

Elizabeth walked past just as Mrs. Ferguson, pulling down her wide-brimmed hat, announced that teenagers today were the most inconsiderate creatures she had ever seen. 'I'm afraid I have to agree with you,' Elizabeth had heard her twin say mournfully, clearly distinguishing herself from the inconsiderate teenagers milling all around them.

Bitch un-tape your balls and man up. I’m just ‘bout to scare her ass.

As they left the pier and walked into the park, Chahda looked around appreciatively. "Nice place, this. Capital of New Caledonia. Big island, has 8,548 square mile, also has 53,245 peoples. Eleven thousand in Noumea. That is what says the Worrold Alm-in-ack." Rick and Scotty laughed. It was like old times to hear Chahda quoting from The World Almanac. A Bombay beggar boy, he had educated himself with only the Almanac for his textbook, and he had laboriously memorized everything in it.

It's Gods Eden, the fountain of youth, the water of Truth and yes it shall set thee free of this world-wide mental misery. It's a pleasure to me to introduce the God that sets you free, sets you high, air castles in the cosmos that make you fly. Make you cry cause you know your recognition of your unworthiness; God comforted me in my loneliness, it's redemption from rags to riches in Gods holiness. These riddles are self-explanatory, explaining the exploration of this planet from the beginning of His story. Open your eyes for God's the one that abides.

What sets Zara from its competitors is the brand's willingness to listen to its customers

And tell me, when have you ever really noticed me, or where I am, or where I sit? You never look at me. You avoid me like I’m the pox!” Her volume reached new levels and she had to force herself not to yell up into his face. She spoke through her teeth to keep her voice low. “You’ve done your best to keep us safe and help me learn what I’ve needed to know about Father—and for that I will be forever grateful, but you can’t honestly pretend that you care!” Thomas captured her shoulders again and pulled her in front of him with a jerk, making her hat fall to the ground. The glowering look in his eyes simmered and Eliza turned her head away. Taking a hand from her shoulder he wrapped his strong, gentle fingers around her chin, compelling her to look at him. The low resonance in his rich voice was both imposing and tender. “I notice everything about you.” Eliza tried to pull away, her heart beating against her lungs. “I don’t believe you. You’re actions say otherwise.” Thomas huffed and glanced away before locking eyes with her again. “I’ve tried to keep away from you, to keep from developing feelings for you, Eliza. I know you have a life in Boston and I’ve only ever brought you trouble . . . but I can’t dictate my heart.” He brushed his calloused fingers against her cheek. Eliza closed her eyes, relishing the feel of his tenderness. It was too wonderful to be real. “I couldn’t bear to see you hurt again, Eliza. That’s what caused my anger. Not the fact that you went to the rally.” His honey voice softened. “If anything had happened to you, I would never have forgiven myself, and not because it’s my duty to care for you, as you think. Because I love you.” Eliza’s breath hitched, and her heart thumped at the sparkle of surprise in his eyes, as if he hadn’t meant to speak the tender words. But from the way his gaze roamed her face, it seemed he didn’t regret saying them. She looked up with parted lips, soaking in the sweet dew of his affections as he stepped closer. As if unwrapping precious china, he unwound the scarf that still circled her hair and let it drop to the ground near the hat. He smoothed his fingers around her ears, cupping her head, and directed her face toward his. All the world disappeared, the surrounding trees and shadows melting together and closing around them like a celestial dream. He stepped closer and her knees turned as weak as the wilted blades of snow-covered grass at her feet. “What are you doing?” she whispered, trembling under his touch. An unmistakable hunger swirled in his gaze, reaching out and expanding the longing of her own. The heat in his low voice stole her breath. “I’m doing what I’ve wanted to do for a very long time.” He leaned toward her, but she put a hand on his chest to stop him, her heart slamming against her ribs. His dark eyebrows crunched down. “What is it?” Eliza swallowed, trying to keep her voice even. “Last time you kissed me, you avoided me as if I were a poison. I don’t want that to happen again.” A quiet, rumbling laugh escaped him. “You are anything but a poison, Eliza.” He cradled her face in his hands, tilting it upward and nuzzled her cold nose with his. She closed her eyes and inhaled in a ragged breath as his warm lips moved across the corners of her eyes, her cheekbones, her ear. Delicious shivers sprayed down her skin and she clung to his chest to keep from falling. His hands brushed down her neck and shoulders—one resting behind her head, the other at her back, as if he wanted to keep her safely next to him forever. Dear

Persistence is the key if an individual wants to succeed.

The American Dream cannot produce “rags to riches,” but it has, as Strain puts it, delivered reliably on the promise of “rags to comfort.

The second possibility is of a quite different sort. Perhaps many of the security analysts are handicapped by a flaw in their basic approach to the problem of stock selection. They seek the industries with the best prospects of growth, and the companies in these industries with the best management and other advantages. The implication is that they will buy into such industries and such companies at any price, however high, and they will avoid less promising industries and companies no matter how low the price of their shares. This would be the only correct procedure if the earnings of the good companies were sure to grow at a rapid rate indefinitely in the future, for then in theory their value would be infinite. And if the less promising companies were headed for extinction, with no salvage, the analysts would be right to consider them unattractive at any price. The truth about our corporate ventures is quite otherwise. Extremely few companies have been able to show a high rate of uninterrupted growth for long periods of time. Remarkably few, also, of the larger companies suffer ultimate extinction. For most, their history is one of vicissitudes, of ups and downs, of change in their relative standing. In some the variations “from rags to riches and back” have been repeated on almost a cyclical basis—the phrase used to be a standard one applied to the steel industry—for others spectacular changes have been identified with deterioration or improvement of management.

Rava approached Steldor and removed a dagger from a sheath at her hip. With her left hand, she smoothed the collar of his white shirt, then yanked the fabric away from his chest, slicing through it in a single motion. Spying the silver wolf’s head talisman that he always wore, she seized it, ripping it free of his neck. “Whether for good luck or good fortune, you’ll have no need of this,” she sneered, dropping the pendant into a pouch that hung from her belt. “I’m sorry it’s not strong enough to cover your stench,” he icily replied, for the mixture inside the talisman was the source of his rich, masculine scent. Rava stared at Steldor, then stalked around him to tear the remnants of his shirt from his back, trying without success to strip him of his pride. She perused his muscular torso, and when she faced him once more, her eyes came to rest on the scar beneath his rib cage--the one that marked the life-threatening wound given to him by a Cokyrian blade--and placed the tip of the dagger she still held against it. “Only slightly marred.” She traced the knife’s point along the jagged white line, leaving a trail of red. “I’ll see what I can do to change that.” She tucked the weapon back into its sheath and gave a nod to the soldiers who had brought Steldor out of the Bastion. As they tied his wrists with rope, she went to the woman who had brought the box and lifted its lid. With a satisfied chuckle, she removed a whip more fearsome than any I had ever seen, cradling it like a mother would an infant, and the gathered throng fell silent. It was indeed rawhide, but uncoiled it reached four feet in length before meeting a silver ring, on the other end of which another two feet of metal-studded leather waited to strike. I looked to Narian and Cannan, and knew by both of their expressions that this was not what they had expected. Indeed, Rava purposefully made eye contact with Narian, her demeanor haughty, before returning her attention to her prey. “On your knees,” Rava growled, dangling the whip in front of Steldor. He obeyed, his eyes never leaving her face, continuing to radiate strength and insolence. “How can a flag be of consequence in a dead kingdom?” she taunted. “It is cloth. It is meaningless. And it can be burned.” She ticked a finger for one of the many soldiers around us to come forward, and I recognized Saadi. He extended our rolled Hytanican flag, and Rava took it, letting it unfurl until the end touched the ground. She held out her other hand and Saadi passed her a lit torch, which she touched to the banner of my homeland, letting flames consume it. The courtyard’s white stone walkway would now and forever be scorched. Steldor’s upper lip lifted away from his teeth, but aside from this snarl, he showed no reaction. “Tell me, does it seem worth it to you to suffer this punishment for a rag?” “Without question,” Steldor forcefully answered, and cheers rolled like thunder through the Hytanicans who had gathered to watch, sending chills down my spine.

Real Riches In [Christ] are hidden all the treasures of wisdom and knowledge. COLOSSIANS 2:3 From the looks of things, you’re pretty impressive. You’ve got a nice place. And I suppose your neighbors would agree that you’re a hard worker . . . climbing right on up that ladder toward success, right? . . . Your salary is good and your material possessions are growing in number, but . . . the truth is you are empty on the inside and you’re faking it on the outside. Not one thing you own in your “kingdom” has brought you the happiness you long for. So you’re thinking, “Maybe if I could land that better job,” or “get into that bigger house,” or . . . or . . . . But don’t allow the smoke screen of more money to blind your eyes to the truth. There’s a lot more to being rich than making more money. Seneca, the Roman, was right “Money has never yet made anyone rich.” Do you want riches? Then listen to Jesus: But seek first His kingdom and His righteousness; and all these things shall be added to you (Matt. 6:33). For the real riches, try switching kingdoms. Living on the Ragged Edge

Come on Duchess, I’m down with you,” Satin announced as she pulled a pair of rhinestone brass knuckles from her Birkin bag. “Knuckle up divas!

Why exactly has social mobility declined in the United States in the past thirty years, so that the probability has more than halved that a man born into the bottom 25 per cent of the income distribution will end his life in the top quartile?13 Once the United States was famed as a land of opportunity, where a family could leap from ‘rags to riches’ in a generation. But today, if you are born to parents in the bottom income quintile, you have just a 5 per cent chance of getting into the top quintile without a college degree.

Emerging from the next chalet in the row was a young woman, probably mid-twenties he guessed, about medium height and build, with dark brown bobbed hair. She was clutching an arm full of books and a cup of coffee. That he had taken all this in, in a single glance, was remarkable. As he had simultaneously taken the fact, she was absolutely naked… “Good morning Miss!” “Miss? I never call anyone Miss! She could be married! A radical feminist! And I have just insulted her! I should have said Mizz, or Mam’, Oh God!” The thoughts raced through Addy’s panic-stricken mind. “There has been a spot of trouble at the clubhouse.” Professional, act professional. “I am making a few enquiries, I’d like to come back and ask you a few questions when …” Professional, you’re a professional, Man up! “… When you have … got yourself sorted out.” Phew!!

Give me more," he demands, his breaths ragged. "I'm close. I'm so close just from the way you taste.

Of those born poor in America, few make it to the top. In fact, most do not even make it to the middle class. Studies of upward mobility typically divide the income ladder into five rungs. Of those born on the bottom rung, only around 4 to 7 percent rise to the top, and only about a third reach the middle rung or higher. Although the exact numbers vary from one study to the next, very few Americans live out the “rags to riches” story celebrated in the American dream.37

There was a silence, and then Tuppence burst out: ‘Money, money, money! I think about money morning, noon and night! I dare say it’s mercenary of me, but there it is!’ ‘Same here,’ agreed Tommy with feeling. ‘I’ve thought over every imaginable way of getting it too,’ continued Tuppence. ‘There are only three! To be left it, to marry it, or to make it. First is ruled out. I haven’t got any rich elderly relatives. Any relatives I have are in homes for decayed gentlewomen! I always help old ladies over crossings, and pick up parcels for old gentlemen, in case they should turn out to be eccentric millionaires. But not one of them has ever asked me my name—and quite a lot never said “Thank you.”’ There was a pause. ‘Of course,’ resumed Tuppence, ‘marriage is my best chance. I made up my mind to marry money when I was quite young. Any thinking girl would! I’m not sentimental, you know.’ She paused. ‘Come now, you can’t say I’m sentimental,’ she added sharply. ‘Certainly not,’ agreed Tommy hastily. ‘No one would ever think of sentiment in connection with you.’ ‘That’s not very polite,’ replied Tuppence. ‘But I dare say you mean it all right. Well, there it is! I’m ready and willing—but I never meet any rich men! All the boys I know are about as hard up as I am.’ ‘What about the general?’ inquired Tommy. ‘I fancy he keeps a bicycle shop in time of peace,’ explained Tuppence. ‘No, there it is! Now you could marry a rich girl.’ ‘I’m like you. I don’t know any.’ ‘That doesn’t matter. You can always get to know one. Now, if I see a man in a fur coat come out of the Ritz I can’t rush up to him and say: “Look here, you’re rich. I’d like to know you.”’ ‘Do you suggest that I should do that to a similarly garbed female?’ ‘Don’t be silly. You tread on her foot, or pick up her handkerchief, or something like that. If she thinks you want to know her she’s flattered, and will manage it for you somehow.’ ‘You overrate my manly charms,’ murmured Tommy. ‘On the other hand,’ proceeded Tuppence, ‘my millionaire would probably run for his life! No—marriage is fraught with difficulties. Remains—to make money!’ ‘We’ve tried that, and failed,’ Tommy reminded her. ‘We’ve tried all the orthodox ways, yes. But suppose we try the unorthodox. Tommy, let’s be adventurers!’ ‘Certainly,’ replied Tommy cheerfully. ‘How do we begin?’ ‘That’s the difficulty. If we could make ourselves known, people might hire us to commit crimes for them.’ ‘Delightful,’ commented Tommy. ‘Especially coming from a clergyman’s daughter!’ ‘The moral guilt,’ Tuppence pointed out, ‘would be theirs—not mine. You must admit that there’s a difference between stealing a diamond necklace for yourself and being hired to steal it.’ ‘There wouldn’t be the least difference if you were caught!’ ‘Perhaps not. But I shouldn’t be caught. I’m so clever.’ ‘Modesty always was your besetting sin,’ remarked Tommy. ‘Don’t rag. Look here, Tommy, shall we really? Shall we form a business partnership?’ ‘Form a company for the stealing of diamond necklaces?’ ‘That was only an illustration. Let’s have a—what do you call it in book-keeping?’ ‘Don’t know. Never did any.’ ‘I have—but I always got mixed up, and used to put credit entries on the debit side, and vice versa—so they fired me out. Oh, I know—a joint venture! It struck me as such a romantic phrase to come across in the middle of musty old figures. It’s got an Elizabethan flavour about it—makes one think of galleons and doubloons. A joint venture!’ ‘Trading under the name of the Young Adventurers, Ltd.? Is that your idea, Tuppence?’ ‘It’s all very well to laugh, but I feel there might be something in it.

However, there is nothing left of the American dream. Social mobility in the US today is far lower than it is in Europe. Anyone born into a poor family in the US is very likely to remain poor, and can only watch the story of going from rags to riches in movie theaters or on Netflix.

I might never be okay with what you did." "I didn't ask you to be." "I can't trust you." "I didn't betray you." "From your prospective." "That's the only one I've got.

Orwell wears tailored but dishevelled tweed, as if signalling the remnants of money and class his family lost generations ago. He enters a party like a ragged John the Baptist coming in from the wilderness, and the jolly rich girls quiver in their furs.

India is a rich productive country. Every year millions of pounds worth of wealth are produced by her people, only to be stolen from them by means of the Money Trick by the capitalist and official class. Her industrious sons and daughters, who are nearly all total abstainers, live in abject poverty, and their misery is not caused by laziness or want of thrift, or by Intemperance. They are poor for the same reason that we are poor—Because we are Robbed.

All families have their ups and downs, and sometimes a family can go from rags to riches, and from riches to rags, in three or four generations—and then the process starts all over again. It all depends on whether any energy is left. In the beginning, a family’s energy usually springs from misery. And this misery often produces a family member’s drive to escape to a better life; and sometimes he paves the way for other members to follow. So you have a family on the rise, motivated and industrious. And within a generation this industriousness can produce wealth. And with wealth can come status, even nobility. And with nobility comes pride, and often arrogance.

For years Mouchette had felt herself a stranger amongst hte villagers, dark and hairy like goats, whom she hated so much. Even while they were still young they ran to unhealthy fat. Their nerves were poisoned by the coffee they drank all day in their stinking cafés, and it finally started to colour their skin. She was not aware of despising anyone because, in her innocence, this seemed outside of her capabilities and she thought no more of it than she did of the other more material characteristics which the rich and the powerful reserve for themselves. Indeed, she would have been amazed if anyone told her that she despised Madame. She simply saw herself as a rebel against an order which the schoolmistress typified. When Madame told her from time to time that she was no good, she never contradicted her. She was no more ashamed of that than she was of her rags. For a long time she had delighted in a savage indifference to the disdainful comments of the other girls and the mockery of the boys. Often on a Sunday morning, when her mother sent her to the village for the week's bacon, she deliberately let herself get muddy on the road and reached the square just as people were coming out of Mass. And yet, suddenly, something had happened. . . . He blew on the coal for a few moments longer and then dropped it at his feet. Their eyes met. She would have liked him to understand her feelings, of which she was at the moment only aware of the shock, like the sting of raw spirits on her palate. She could give no name to that shock. What had it in common with what people called love and the actions she had seen? All she could do was to shine the light steadily on his wounded hand.

There was virtually nothing from some shows in which Fosse developed his history—the erotic Dream Ballet from New Girl in Town (1957), for whose integrity he had to fight the entire production team; the “Uncle Sam Rag” from Redhead (1959), in which Fosse embodied the music’s counterpoint in groupings of “counterpointed” dancers; “Coffee Break” or “A Secretary Is Not a Toy” from How To Succeed in Business Without Really Trying (1961);2 “Rich Kids’ Rag” from Little Me (1962).

Healer, hear me. I have need of blood, and this one before me, Julian, the golden twin, has said you will vouch for him. No one can voice for one such as Julian. He is a loner, a law unto himself, but his blood is untainted. If Julian turns, it will be Aidan or I who hunts him, no others. Avail yourself of what he offers. “Did he give me a good recommendation?” Julian’s smile was frankly sardonic. “The healer never gives good recommendation. You are not his favorite, but he agrees there would be no harm.” Julian laughed softly, put his wrist to his mouth and bit, then casually reached out to offer his life-giving fluid to Jacques. “I am too much like him, a loner, one who studies too much. I dabble in things better left alone. I fear Gregori has given up on me.” He didn’t sound worried about it. Jacques nearly staggered as he moved to take the proffered wrist. His mouth clamped tightly over the ragged wound. The blood flowed into Jacques’ withered, shrunken cells. The surge of strength and power was incredible. He had not realized how depleted his system was until the nourishment flowed into his body. It was an effort not to be greedy, to feast at the rich supply. “Do not worry, I have no duties to perform this night. Take what you need, and I will hunt in town before moving on.” Julian made the offer casually. Jacques forced himself away from the flowing supply. He closed the wound carefully and looked up at the handsome, weathered face. There was intelligence there, coolness, self-possession, and something else. Jacques could read the dangerous stillness in him. Julian was a man always ready for the unexpected.

don’t know where all this intimacy went to in Judaism, but maybe too much external religious ritual can snuff out internal, relational reality. In

You don't go from rags to riches, crying over spilled milk

The computer scientists found that a huge percentage of stories fit into one of six relatively simple structures. They are, borrowing a chart from Reagan’s team: Rags to Riches (rise) Riches to Rags (fall) Man in a Hole (fall, then rise) Icarus (rise, then fall) Cinderella (rise, then fall, then rise) Oedipus (fall, then rise, then fall)

What is this Socialism that we hear so much about, but which so few understand? What is it, and what does it mean?’ Then, raising his voice till it rang through the air and fell upon the ears of the assembled multitude like the clanging of a funeral bell, he continued: ‘It is madness! Chaos! Anarchy! It means Ruin! Black Ruin for the rich, and consequently, of course, Blacker Ruin still for the poor!’ Toil-worn women, most of them dressed in other women’s shabby cast-off clothing – weary, tired-looking mothers who fed their children for the most part on adulterated tea, tinned skimmed milk and bread and margarine, grew furious as they thought of the wicked Socialists who were trying to bring Ruin upon them. It never occurred to any of these poor people that they were in a condition of Ruin, Black Ruin, already. But if Sweater had suddenly found himself reduced to the same social condition as the majority of those he addressed, there is not much doubt that he would have thought that he was in a condition of Black Ruin. The awful silence that had fallen on the panic-stricken crowd, was presently broken by a ragged-trousered Philanthropist, who shouted out: ‘We knows wot they are, sir. Most of ’em is chaps wot’s got tired of workin’ for their livin’, so they wants us to keep ’em.’ Encouraged by numerous expressions of approval from the other Philanthropists, the man continued: ‘But we ain’t such fools as they thinks, and so they’ll find out next Monday. Most of ’em wants ’angin’, and I wouldn’t mind lendin’ a ’and with the rope myself.

As you read this chapter, you saw it clearly: To develop good character, work. To have good health, work. To win over yourself, work. To do the right thing because it is right, work. To rise from rags to riches, work. To fight your way back, work. To acquire knowledge, work. To acquire know-how, work.

The soft yellow-brown of the son's underclothes looks beautiful when seen in rich harmony with the red of the father's cloak, but the truth of the matter is that the son is dressed in rags that betray the great misery that lies behind him. In the context of a compassionate embrace, our brokenness may appear beautiful, but our brokenness has no other beauty but the beauty that comes from the compassion that surrounds it.

Once the United States was famed as a land of opportunity, where a family could leap from ‘rags to riches’ in a generation. But today, if you are born to parents in the bottom income quintile, you have just a 5 per cent chance of getting into the top quintile without a college degree. What Charles Murray has called the ‘cognitive elite’, educated at exclusive private universities, intermarried and congregated in a few