Fraternity Initiation Quotes

Right,' I scoffed, 'Alpha Yam Ergo.' Adrian nodded solemnly. 'A very old and prestigious society.' 'I've never heard of them,' said the girl who'd claimed the first shirt. 'They don't let many people in,' he said. In white paint, he wrote his fake fraternity's initials: AYE. 'Isn't that what pirates say?' asked one of the girls. 'Well, the Alpha Yams have nautical origins,' he explained. To my horror he began painting a pirate skeleton riding a motorcycle. 'Oh, no,' I groaned. 'Not the tattoo.' 'It's our logo,' he said.

Peleus lived to a good age and survived his famous son Achilles, an initiate of the Centaur Horse fraternity, who was killed at the siege of Troy.

A school of esotericism usually arises in connection with some special realization of the Truth, which it sometimes stresses beyond its due proportion to life as a whole, but there will never be found any teaching which has the power to hold together a body of earnest seekers which has not a spark of the divine fire at its heart; therefore respect should be given to all how seek in sincerity, however far from the goal they may appear to be, and all who are engaged in the great Quest should rather try to see the vision which a brother has glimpsed than the special errors to which he has fallen victim.

To be the altar boy at the first Mass of the day was a sacred initiation rite. It was like being hazed at a fraternity, only more Catholic.

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It is not enough for a population or a section of the population to have Christian faith and be docile to the ministers of religion in order to be in a position properly to judge political matters. If this population has no political experience, no taste for seeing clearly for itself nor a tradition of initiative and critical judgment, its position with respect to politics grows more complicated, for nothing is easier for political counterfeiters than to exploit good principles for purposes of deception, and nothing is more disastrous than good principles badly applied. And moreover nothing is easier for human weakness than to merge religion with prejudices of race, family or class, collective hatreds, passions of a clan and political phantoms which compensate for the rigors of individual discipline in a pious but insufficiently purified soul. Politics deal with matters and interests of the world and they depend upon passions natural to man and upon reason. But the point I wish to make here is that without goodness, love and charity, all that is best in us—even divine faith, but passions and reason much more so—turns in our hands to an unhappy use. The point is that right political experience cannot develop in people unless passions and reason are oriented by a solid basis of collective virtues, by faith and honor and thirst for justice. The point is that, without the evangelical instinct and the spiritual potential of a living Christianity, political judgment and political experience are ill protected against the illusions of selfishness and fear; without courage, compassion for mankind and the spirit of sacrifice, the ever-thwarted advance toward an historical ideal of generosity and fraternity is not conceivable.

We’re in a period right now where nobody asks any questions about psychology. No one has any feeling for human motivation. No one talks about sexuality in terms of emotional needs and symbolism and the legacy of childhood. Sexuality has been politicized--“Don’t ask any questions!” "No discussion!" “Gay is exactly equivalent to straight!” And thus in this period of psychological blindness or inertness, our art has become dull. There’s nothing interesting being written--in fiction or plays or movies. Everything is boring because of our failure to ask psychological questions. So I say there is a big parallel between Bill Cosby and Bill Clinton--aside from their initials! Young feminists need to understand that this abusive behavior by powerful men signifies their sense that female power is much bigger than they are! These two people, Clinton and Cosby, are emotionally infantile--they're engaged in a war with female power. It has something to do with their early sense of being smothered by female power--and this pathetic, abusive and criminal behavior is the result of their sense of inadequacy. Now, in order to understand that, people would have to read my first book, "Sexual Personae"--which of course is far too complex for the ordinary feminist or academic mind! It’s too complex because it requires a sense of the ambivalence of human life. Everything is not black and white, for heaven's sake! We are formed by all kinds of strange or vague memories from childhood. That kind of understanding is needed to see that Cosby was involved in a symbiotic, push-pull thing with his wife, where he went out and did these awful things to assert his own independence. But for that, he required the women to be inert. He needed them to be dead! Cosby is actually a necrophiliac--a style that was popular in the late Victorian period in the nineteenth-century. It's hard to believe now, but you had men digging up corpses from graveyards, stealing the bodies, hiding them under their beds, and then having sex with them. So that’s exactly what’s happening here: to give a woman a drug, to make her inert, to make her dead is the man saying that I need her to be dead for me to function. She’s too powerful for me as a living woman. And this is what is also going on in those barbaric fraternity orgies, where women are sexually assaulted while lying unconscious. And women don’t understand this! They have no idea why any men would find it arousing to have sex with a young woman who’s passed out at a fraternity house. But it’s necrophilia--this fear and envy of a woman’s power. And it’s the same thing with Bill Clinton: to find the answer, you have to look at his relationship to his flamboyant mother. He felt smothered by her in some way. But let's be clear--I’m not trying to blame the mother! What I’m saying is that male sexuality is extremely complicated, and the formation of male identity is very tentative and sensitive--but feminist rhetoric doesn’t allow for it. This is why women are having so much trouble dealing with men in the feminist era. They don’t understand men, and they demonize men.

Netzach, the Sphere of Nogah, which is the Hebrew name for Venus-Aphrodite, is therefore an exceedingly important Sphere from the point of view of the practical work of occultism. It is because most people who go in for occultism work up the Central Pillar only, which is the Pillar of Consciousness, and pay no attention to the side pillars, which are the Pillars of Function, that such negligible results are obtained from initiation. The blind are leading the blind, and the average would-be initiator in modern occult fraternities, who is usually more of a mystic than an occultist, does not realise that he has got to initiate subconsciousness as well as consciousness, and illuminate the instincts as well as the reason.

In The Lucifer Effect, Philip Zimbardo, citing decades of research, details all of the ways that ordinary, average individuals—whether they be soldiers in Guatemala, doctors in Nazi Germany, Hutus in Rwanda—can be stripped of their values, their morality, their souls. After elaborating on the variables that contribute to this process—isolation, drug use, denying people identities—he declares that the most important variable, far and away more important than the others, is the fear of being excluded from the in-group. Manipulating this fear, he asserts, is the most effective way people are transformed from ordinary human beings into human beings capable of evil. We tend to associate the desire for acceptance by the in-group with high school, but according to Zimbardo, this need does not stop at adolescence but continues through adulthood. He cites people’s willingness to suffer painful and or humiliating initiation rites in return for acceptance in fraternities, cults, social clubs, or the military. When the desire to be included is coupled with the terror of being excluded, Zimbardo writes that it can cripple initiative, negate personal autonomy, and lead people to do virtually anything to avoid rejection. “Authorities can command total obedience not through punishment or rewards but by means of the double-edged weapon: the lure of acceptance coupled with the threat of rejection.

No matter who initiated these activities, the good boys in each chapter didn't stop them from happening. Objectification of women and tolerance of racism are massive problems in fraternity culture at large.

The rapport that prevails among the monks, and the close filial bonds that tie all members of the monastic family to one another, can give new postulants the reassurance and sense of place that they knew before in their home villages or in the military. Rather as in a fraternity, once they are initiated into the monastery, their place in the organization is assured, bringing some permanent meaning to their lives.

After its section on the decline of feudalism, The Varlet begins a chapter titled “A True Gentleman, the Last Gentle Knight” dedicated to Robert E. Lee. General Lee was president of Washington College (now Washington and Lee) when Kappa Alpha was founded there in 1865, but the order sees him as more than an administrator. “Kappa Alphas have never claimed that Lee was an initiated member of the Order, but they do rejoice that KA was born under the white light of his noble life. Members are immensely proud and honored that his ideals were woven into KA’s soul, and that he is, in a profoundly real sense, our spiritual founder.” According to The Varlet, KAs placed a wreath under his Richmond statue in 1915 and designated him the organization’s spiritual founder in 1923.

Sororities and fraternities should not exhibit behaviors that parallel gangs in terms of initiation, violence, fighting, division, profanity, name calling and recruitment” (McEachern 135).

The principles of liberty, equality and fraternity are not to be treated as separate items in a trinity. They form a union of trinity in the sense that to divorce one from the other is to defeat the very purpose of democracy. Liberty cannot be divorced from equality, equality cannot be divorced from liberty. Nor can liberty and equality be divorced from fraternity. Without equality, liberty would produce the supremacy of the few over the many. Equality without liberty, would kill individual initiative”.12a

Black collegians created BGFs in an effort to provide the interpersonal, social, educational, and professional support denied to them in many U.S. social and political structures, but they did not autonomously create the process of violent initiation.

Most members closely identify with the chapter they were initiated into, but the link to the larger organization is not always as strong. If identification with the larger organization never formalizes, these members are likely to experience stress and anxiety about moving to another chapter (such as after graduation), which can lead to inactivity.10 Maintaining members’ identification with the fraternity after graduation was a vital concern for Alpha Phi Alpha in its early years of existence and remains so today.

The Original Cell of Social Life “The family is the original cell of social life. It is the natural society in which husband and wife are called to give themselves in love and in the gift of life. Authority, stability, and a life of relationships within the family constitute the foundations for freedom, security, and fraternity within society. The family is the community in which, from childhood, one can learn moral values, begin to honor God, and make good use of freedom. Family life is an initiation into life in society.” — Catechism of the Catholic Church, 2207

The first night nothing happened at al, except we were hung over and stiff from having slept on the ground. So the next time we didn't drink as much, but there we all were, in the middle of the night on the hill behind Francis's house, drunk and in chitons and singing Greeks hymns like something from a fraternity initiation, and all at once Bunny began to laugh o hard that he fell over like a ninepin and rolled down the hill.