Formula One Funny Quotes

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Rituals were funny things. People thought of them as either elaborate formulas, magic spells, or compulsions drilled into the subconscious by months or years of repetition. But really, ritual was just a fancy word for habit. A thing that became easier to do than not do. And habits were simple—especially bad ones, like letting people in.
V.E. Schwab (Our Dark Duet (Monsters of Verity, #2))
You know, you spend your childhood watching TV, assuming that at some point in the future everything you see there will one day happen to you: that you too will win a Formula One race, hop a train, foil a group of terrorists, tell someone 'Give me the gun', etc. Then you start secondary school, and suddenly everyone's asking you about your career plans and your long-term goals, and by goals they don't mean the kind you are planning to score in the FA Cup. Gradually the awful truth dawns on you: that Santa Claus was just the tip of the iceberg — that your future will not be the rollercoaster ride you'd imagined, that the world occupied by your parents, the world of washing the dishes, going to the dentist, weekend trips to the DIY superstore to buy floor-tiles, is actually largely what people mean when they speak of 'life'. Now, with every day that passes, another door seems to close, the one marked PROFESSIONAL STUNTMAN, or FIGHT EVIL ROBOT, until as the weeks go by and the doors — GET BITTEN BY SNAKE, SAVE WORLD FROM ASTEROID, DISMANTLE BOMB WITH SECONDS TO SPARE — keep closing, you begin to hear the sound as a good thing, and start closing some yourself, even ones that didn't necessarily need to be closed.
Paul Murray (Skippy Dies)
Until Get Shorty, Elmore’s novels that were made into movies were critical and financial failures, which was why the rights to the novel were still available. Many books by successful authors are optioned before they’re even published, which I hope is the case with Barry Sonnenfeld, Call Your Mother. I gave Elmore and his agent, Michael Siegel, my thoughts about comedy, which is that no one on the show should think they’re working on one. The formula for a successful comedy is to have an absurd situation, or an absurd character, played for reality. If the situation is funny, the scene will be funny, but only if it’s played totally real. If the cinematographer knows it’s a comedy, it will be too bright. If the film lab knows, it will be even brighter. If the wardrobe department knows, it will be colorful. If the composer thinks it’s a comedy, there’ll be slide whistles and triangles. The worst, of course, is if the actors or director decide they’re making a comedy. I promised Elmore our show would be funny, because it would be real.
Barry Sonnenfeld (Barry Sonnenfeld, Call Your Mother: Memoirs of a Neurotic Filmmaker)
Education was still considered a privilege in England. At Oxford you took responsibility for your efforts and for your performance. No one coddled, and no one uproariously encouraged. British respect for the individual, both learner and teacher, reigned. If you wanted to learn, you applied yourself and did it. Grades were posted publicly by your name after exams. People failed regularly. These realities never ceased to bewilder those used to “democracy” without any of the responsibility. For me, however, my expectations were rattled in another way. I arrived anticipating to be snubbed by a culture of privilege, but when looked at from a British angle, I actually found North American students owned a far greater sense of entitlement when it came to a college education. I did not realize just how much expectations fetter—these “mind-forged manacles,”2 as Blake wrote. Oxford upholds something larger than self as a reference point, embedded in the deep respect for all that a community of learning entails. At my very first tutorial, for instance, an American student entered wearing a baseball cap on backward. The professor quietly asked him to remove it. The student froze, stunned. In the United States such a request would be fodder for a laundry list of wrongs done against the student, followed by threatening the teacher’s job and suing the university. But Oxford sits unruffled: if you don’t like it, you can simply leave. A handy formula since, of course, no one wants to leave. “No caps in my classroom,” the professor repeated, adding, “Men and women have died for your education.” Instead of being disgruntled, the student nodded thoughtfully as he removed his hat and joined us. With its expanses of beautiful architecture, quads (or walled lawns) spilling into lush gardens, mist rising from rivers, cows lowing in meadows, spires reaching high into skies, Oxford remained unapologetically absolute. And did I mention? Practically every college within the university has its own pub. Pubs, as I came to learn, represented far more for the Brits than merely a place where alcohol was served. They were important gathering places, overflowing with good conversation over comforting food: vital humming hubs of community in communication. So faced with a thousand-year-old institution, I learned to pick my battles. Rather than resist, for instance, the archaic book-ordering system in the Bodleian Library with technological mortification, I discovered the treasure in embracing its seeming quirkiness. Often, when the wrong book came up from the annals after my order, I found it to be right in some way after all. Oxford often works such. After one particularly serendipitous day of research, I asked Robert, the usual morning porter on duty at the Bodleian Library, about the lack of any kind of sophisticated security system, especially in one of the world’s most famous libraries. The Bodleian was not a loaning library, though you were allowed to work freely amid priceless artifacts. Individual college libraries entrusted you to simply sign a book out and then return it when you were done. “It’s funny; Americans ask me about that all the time,” Robert said as he stirred his tea. “But then again, they’re not used to having u in honour,” he said with a shrug.
Carolyn Weber (Surprised by Oxford)
...man is a frivolous and unseemly being, and perhaps, similar to a chess player, likes only the process of achieving the goal, but not the goal itself. And who knows (one cannot vouch for it), perhaps the whole goal mankind strives for on earth consists just in this cease-lessness of the process of achievement alone, that is to say, in life itself, and not essentially in the goal, which, of course, is bound to be nothing other than two times two is four – that is, a formula; and two times two is four is no longer life, gentlemen, but the beginning of death. At least man has always somehow feared this two times two is four, and I fear it even now. Suppose all man ever does is search for this two times two is four; he crosses oceans, he sacrifices his life in the search; but to search it out, actually to find it – by God, he's somehow afraid. For he senses that once he finds it, there will be nothing to search for. Workers, when they're done working, at least get their pay, go to a pot-house, then wind up with the police – so it keeps them busy for a week. But where is man to go? Something awkward, at any rate, can be noticed in him each time he achieves some such goal. Achieving he likes, but having achieved he does not quite like, and that, of course, is terribly funny. In short, man is comically arranged; there is apparently a joke in all this. But still, two times two is four is a most obnoxious thing. Two times two is four – why, in my opinion, it's sheer impudence, sirs. Two times two is four has a cocky look; it stands across your path, arms akimbo, and spits. I agree that two times two is four is an excellent thing; but if we're going to start praising everything, then two times two is five is sometimes also a most charming little thing.
Fyodor Dostoevsky (Notes from Underground)
Fate has a funny way of presenting love, sometimes delivering it in the most unexpected and seemingly contradictory of packages. When we spend years searching for our soulmate, hoping and praying for that perfect match, fate often surprises us by placing our destined love right in front of us, disguised as an adversary. The love of our life may not always arrive in the form we envision, wrapped in a neat, predictable package. Sometimes, our soulmate is the very person we're running from, the one we've labeled as our enemy. It's in these unexpected encounters that fate reveals its true humor, reminding us that love can blossom in the most unlikely of circumstances. If we allow ourselves to listen to the whispers of our heart, if we pay attention to the subtle signs that fate sends our way, we might just discover that the love we've been searching for has been there all along, hiding in plain sight. Social media and the abundance of love advice can often misguide us, creating unrealistic expectations and narrowing our perspectives. But true love doesn't conform to a formula; it's a unique and individual journey that unfolds in its own time and in its own way. Don't let the noise of the world drown out the voice of your heart. Embrace the unexpected, for it is often in the most surprising encounters that we discover the love of our lives.
Scarlet Jei Saoirse (Scarlosophy: Thinking Out Loud)