Families Growing Apart Quotes

They had nothing to say to each other. A five-year age gap between siblings is like a garden that needs constant attention. Even three months apart allows the weeds to grow up between you.

Is this what it is to get older, to have adventures you can no longer tell your family because you are moving apart from them?...Or do you grow up and have adventures you tell no one? Are some adventures only yours alone?

I want a big, chaotic family to fill the house. I want to step on toys in the middle of the night. I want to break apart fight and bandage up skinned knees. I want the mess. I want the passion. I want to watch you grow our kids.

Maybe we would grow apart, he would develop a personality that I would know nothing about, we would start our families, have children of our own, and there would come a point when in thinking about 'family' we would think of the ones we made, not the ones we were from.

The Western States nervous under the beginning change. Texas and Oklahoma, Kansas and Arkansas, New Mexico, Arizona, California. A single family moved from the land. Pa borrowed money from the bank, and now the bank wants the land. The land company--that's the bank when it has land --wants tractors, not families on the land. Is a tractor bad? Is the power that turns the long furrows wrong? If this tractor were ours it would be good--not mine, but ours. If our tractor turned the long furrows of our land, it would be good. Not my land, but ours. We could love that tractor then as we have loved this land when it was ours. But the tractor does two things--it turns the land and turns us off the land. There is little difference between this tractor and a tank. The people are driven, intimidated, hurt by both. We must think about this. One man, one family driven from the land; this rusty car creaking along the highway to the west. I lost my land, a single tractor took my land. I am alone and bewildered. And in the night one family camps in a ditch and another family pulls in and the tents come out. The two men squat on their hams and the women and children listen. Here is the node, you who hate change and fear revolution. Keep these two squatting men apart; make them hate, fear, suspect each other. Here is the anlarge of the thing you fear. This is the zygote. For here "I lost my land" is changed; a cell is split and from its splitting grows the thing you hate--"We lost our land." The danger is here, for two men are not as lonely and perplexed as one. And from this first "we" there grows a still more dangerous thing: "I have a little food" plus "I have none." If from this problem the sum is "We have a little food," the thing is on its way, the movement has direction. Only a little multiplication now, and this land, this tractor are ours. The two men squatting in a ditch, the little fire, the side- meat stewing in a single pot, the silent, stone-eyed women; behind, the children listening with their souls to words their minds do not understand. The night draws down. The baby has a cold. Here, take this blanket. It's wool. It was my mother's blanket--take it for the baby. This is the thing to bomb. This is the beginning--from "I" to "we." If you who own the things people must have could understand this, you might preserve yourself. If you could separate causes from results, if you could know Paine, Marx, Jefferson, Lenin, were results, not causes, you might survive. But that you cannot know. For the quality of owning freezes you forever into "I," and cuts you off forever from the "we." The Western States are nervous under the begining change. Need is the stimulus to concept, concept to action. A half-million people moving over the country; a million more restive, ready to move; ten million more feeling the first nervousness. And tractors turning the multiple furrows in the vacant land.

He holds Willem so close that he can feel muscles from his back to his fingertips come alive, so close that he can feel Willem's heart beating against his, can feel his rib cage against his, and his stomach deflating and inflating with air. 'Harder,' Willem tells him, and he does until his arms grow first fatigued and then numb, until his body is sagging with tiredness, until he feels that he really is falling: first through the mattress, and then the bed frame, and then the floor itself, until he is sinking in slow motion through all the floors of the building, which yield and swallow him like jelly. Down he goes through the fifth floor, where Richard's family is now storing stacks of Moroccan tiles, down through the fourth floor, which is empty, down through Richard and India's apartment, and Richard's studio, and then to the ground floor, and into the pool, and then down and down, farther and farther, past the subway tunnels, past bedrock and silt, through underground lakes and oceans of oil, through layers of fossil and shale, until he is drifting into the fire at the earth's core. And the entire time, Willem is wrapped around him, and as they enter the fire, they aren't burned but melted into one being, their legs and chests and arms and heads fusing into one.

In an era of weaponized sensitivity, participation in public discourse is growing so perilous, so fraught with the danger of being caught out for using the wrong word or failing to uphold the latest orthodoxy in relation to disability, sexual orientation, economic class, race or ethnicity, that many are apt to bow out. Perhaps intimidating their elders into silence is the intention of the identity-politics cabal — and maybe my generation should retreat to our living rooms and let the young people tear one another apart over who seemed to imply that Asians are good at math.

What do we owe the people who grew us up, who first made up our entire world? It's complicated for the kids of immigrants. I'm not talking about the usual "my parents don't understand" thing. My parents believe in the power of choice, and they never asked me to sacrifice my dreams for theirs. Yet I feel like I should anyway. Where does this feeling come from? Is it just loyalty and strong family ties? Is it because, as part of a marginalized community, we all had to stick together to survive, and that sort of experience tends to become habit? Maybe it's about guilt. We are kids who benefited from the sacrifices our parents made when they decided to move to a richer, safer country. If we then grow up to grow apart, have we become ungrateful villains?

Wages and housing costs have diverged so dramatically that, for a growing number of Americans, the dream of a middle-class life has gone from difficult to impossible. As I write this, there are only a dozen counties and one metro area in America where a full-time minimum wage worker can afford a one-bedroom apartment at fair market rent. You’d have to make at least $16.35 an hour—more than twice the federal minimum wage—to rent such an apartment without spending more than the recommended 30 percent of income on housing. The consequences are dire, especially for the one in six American households that have been putting more than half of what they make into shelter. For many low-income families, that means little or nothing left over to buy food, medication, and other essentials.

The chorus of voices will grow each year, revealing decades of pain, decades lost, families torn apart, relationships ruined because people outside the ex-gay world can never understand what we patients went through

We use rituals in our Moon Circle in order to set the evening apart as a sacred space. We use it to recentre ourselves, to allow crashing thoughts to melt away. Like music and art, rituals can open our hearts to new possibilities. They allow us to see with a fresh clarity, and bring us to a space of liminality. Liminal space is what we feel when we see a stunning sunset and the world around us drops away. It's when we hear a new song and begin crying at the traffic lights. It's the quiet of Christmas Eve, when everything is done and all the family is asleep, and your mind grows still and full of gladness.

More than anything, he wanted them to know that even though they would grow up never knowing their father, it was not for the lack of his love for them. No, it was because he loved them so, because he was determined they have the life they deserved, that he had given everything to help secure it for them. That was the most bitter irony of war: The greatest acts of love for your family were the ones that kept you apart from them.

What seems like a tale from a simpler time turns out to be the product of a difficult and sometimes troubled life. What appears to be a sweet, light story of four girls growing up is also very much about how hard it was (and is) to come of age in a culture that prizes a woman’s appearance over her substance. And what may seem an idealized portrait of an intact home and family is also the story of a family in danger of being torn apart.

Sometimes people grow up together and sometimes they grow apart. You just have to try to make the best of it.

Back in Georgia everybody we knew had an automobile." A bu, don't tell stories. That is not possible." Well, not everybody. I don't mean babies and children. But every single family." Not possible." Yes, it is! Some families even have two!" What is the purpose of so many automobiles at the same time?" Well, because everybody has someplace to go every day. To work or to the store or something." And why is nobody walking?" It's not like here, Anatole. Everything's farther apart. People live in big towns and cities. Bigger cities than Leopoldville, even." Beene, you are lying to me. If everyone lived in a city they could never grow enough food." Oh, they do that in the country. In big, big fields. Peanuts and soybeans and corn, all that. The farmers grow it, then they put it on big trucks and take it all to the city, where people buy it from the store." From the market." No, it isn't a bit like the big market. It's a great big house kind of thing, with bright lights and all these shelves inside. It's open every day, and just one person sells all the different things." One farmer has so many things?" No, not a farmer. A storekeeper buys it all from the farmers, and sells it to the city people." And so you don't even know whose fields this food came from? That sounds terrible. It could be poisoned!" It's not bad, really. It works out." How can there be enough food, Beene? If everyone lives in a city?" There just is. Things are different from here.

He holds Willem so close that he can feel muscles from his back to his fingertips come alive, so close that he can feel Willem's heart beating against his, can feel his rib cage against his, and his stomach deflating and inflating with air. "Harder", Willem tells him, and he does until his arms grow first fatigued and then numb, until his body is sagging with tiredness, until he feels that he really is falling: first through the mattress, and then the bed frame, and then the floor itself, until he is sinking in slow motion through all the floors of the building, which yield and swallow him like jelly. Down he goes through the fifth floor, where Richard's family is now storing stacks of Moroccan tiles, down through the fourth floor which is empty, down through Richard and India's apartment, and Richard's studio, and then to the ground floor and into the pool, and then down and down, farther and farther, past the subway tunnels, past bedrock and silt, through underground lakes and oceans of oil, through layers of fossils and shale, until he is drifting into the fire at the earth's core. And the entire time, Willem is wrapped around him, and as they enter the fire, they aren't burned but melted into one being, their legs and chests and arms and heads fusing into one. When he wakes the next morning, Willem is no longer on top of him but beside him, but they are still intertwined, and he feels slightly drugged, and relieved, for he has not only not cut himself but he has slept, deeply, two things he hasn't done in months.

I have so much respect for couples who are faithful to each other for 20+ years, raise kids together, go through all the hardships of life, yet don’t let the hard times cause them to cheat or grow apart. Love is a choice. Choose every day to love the person you said “I do” to.

Social contract theory is based on the autonomous individual, apart from any natural relationships. The atomistic creature running around under the trees appears to be an independent, fully developed adult—say, a twenty-one-year-old male. But this Robinson Crusoe image is not true of anyone. Contrary to Hobbes, we do not pop up overnight like mushrooms after a rain. Each of us begins life as a dependent, helpless baby, born into a pre-existing family, clan, church, town, and nation. We grow into mature adults only because other people, especially our parents, commit to us sacrificially—to love, teach, and care for us.

Joe was the only constant thing in my life. And I loved him like a brother. But that phrase has a very precise meaning. A lot of those stock sayings do. Like when people say they slept like a baby. Do they mean they slept well? Or do they mean they woke up every ten minutes, screaming? I loved Joe like a brother, which meant a lot of things in our family. The truth was I never knew for sure if I loved him or not. And he never knew for sure if he loved me or not, either. We were only two years apart, but he was born in the fifties and I was born in the sixties. That seemed to make a lot more than two years’ worth of a difference to us. And like any pair of brothers two years apart, we irritated the hell out of each other. We fought and bickered and sullenly waited to grow up and get out from under. Most of those sixteen years, we didn’t know if we loved each other or hated each other. But we had the thing that army families have. Your family was your unit. The men on the bases were taught total loyalty to their units. It was the most fundamental thing in their lives. The boys copied them. They translated that same intense loyalty onto their families. So time to time you might hate your brother, but you didn’t let anybody mess with him. That was what we had, Joe and I. We had that unconditional loyalty. We stood back to back in every new schoolyard and punched our way out of trouble together. I watched out for him, and he watched out for me, like brothers did. For sixteen years. Not much of a normal childhood, but it was the only childhood I was ever going to get. And Joe was just about the beginning and end of it. And now somebody had killed him. I sat there in the back of the police Chevrolet listening to a tiny voice in my head asking me what the hell I was going to do about that.

family structure that produces the best outcomes for children, on average, are two biological parents who remain married. Divorced parents produce the next-best outcomes. Whether the parents remarry or remain single while the children are growing up makes little difference. Never-married women produce the worst outcomes. All of these statements apply after controlling for the family’s socioeconomic status.14 I know of no other set of important findings that are as broadly accepted by social scientists who follow the technical literature, liberal as well as conservative, and yet are so resolutely ignored by network news programs, editorial writers for the major newspapers, and politicians of both major political parties. In

I licked my dry lips, glancing around at everyone staring at us. Finally I looked up into Cole’s handsome face. “I’m here because I love you, and I need to ask you something.” I took a deep breath. It was time to go big. I lowered myself to one knee. Cole’s eyes grew round and I heard a few female gasps behind him. “Shannon, what—” “Cole Walker, I once told you in fear that you were nothing, but there has never been a day of your life that that was true and there has never been a day I’ve ever really thought that. You’ve been extraordinary to me since we were fifteen.” I smiled shakily, feeling vulnerable and frightened but hopeful too as he stared down at me with growing tenderness in his expression. “Apart from Logan I’ve never had a real family. The kind you can count on through everything. The kind that gives you second, third, fourth chances because the other option is no option at all. Because they love you and they’re there for you. Unconditionally. Logan was the only one who ever gave me that. Until you. You’re my family, Cole. I want you to be my family forever.” I laughed hoarsely. “I don’t have a ring or anything. I just have me. And I know I’m not perfect and I know you deserve perfect . . . but I love you more than anyone else in this world and I promise you I’ll never let you forget that again.” My heart slowed its rapid beating as a sense of calm came over me. A sense of rightness. It was as if I’d found the balance I’d been missing ever since I got in that car and left Cole behind on that stoop on Scotland Street all those years ago. “It’s always been you, and I always want it to be . . . Marry me, Cole.

He holds Willem so close that he can feel muscles from h9is back to his fingertips come alive, so close that he can feel Willem's heart beating against his, can feel his rib cage against his, and his stomach deflating and inflating with air. "Harder", Willem tells him, and he does until his arms grow first fatigued and then numb, until his body is sagging with tiredness, until he feels that he really is falling: first through the mattress, and then the bed frame, and then the floor itself, until he is sinking in slow motion through all the floors of the building, which yield and swallow him like jelly. Down he goes through the fifth floor, where Richard's family is now storing stacks of Moroccan tiles, down through the fourth floor which is empty, down through Richard and India's apartment, and Richard's studio, and then to the ground floor and into the pool, and then down and down, farther and farther, past the subway tunnels, past bedrock and silt, through underground lakes and oceans of oil, through layers of fossils and shale, until he is drifting into the fire at the earth's core. And the entire time, Willem is wrapped around him, and as they enter the fire, they aren't burned but melted into one being, their legs and chests and arms and heads fusing into one. When he wakes the next morning, Willem is no longer on top of him but beside him, but they are still intertwined, and he feels slightly drugged, and relieved, for he has not only not cut himself but he has slept, deeply, two things he hasn't done in months.

To be honest, I am still grateful to the United States. If I am arrested crossing the border, I understand it’s part of the system. I realize that I am crossing illegally. But it’s complicated, you see. I know I’m breaking the rules, but it is necessary because my family is there. I don’t want to cause harm to the country, but I have to break the law. I have to. Es una necesidad. It is a situation of emotion, of love. Those who accept staying apart from their family are without love. Their children grow up without love. So I must fight against this.

This then is Borgia Rome: a city where a traveler entering the gates must still cross acres of country before he reaches the center, where animals still outnumber citizens, goats and cattle grazing the imperial ruins, their insistent teeth pulling weeds—and mortar—from between the stones of history. A city still struggling with a chasm of hardship between rich and poor, still ripped apart by gross family violence. But also a place of growing magnificence and confidence where, for the first time in centuries, the future no longer looks bleaker than the past, and where the new Pope has chosen for himself a name designed to foster a belief in magnificence again. Alexander

Will you never forgive me for what I did so long ago, Jane?” The soft question caught her off guard. “Would you do it again if you had the chance?” She could hardly breathe, awaiting his answer. With a low oath, he glanced away. Then his features hardened into those of the rigid and arrogant Dom he had become. “Yes. I did the only thing I could to keep you happy.” Her breath turned to ice in her throat. “That’s the problem. You still really believe that.” His gaze swung to her again, but before he could say anything more, noises in the hall arrested them both. “It’s gone very quiet in there.” It was the duke’s voice, remarkably clear, sounding as if it came from right outside the door. “Perhaps we should knock first.” Oh no! As Jane frantically set her gown to rights, she heard Lisette say, “Don’t you dare bother them, Max. I’m sure everything’s fine. Let’s come back later.” With panic growing in her belly, Jane glanced around for her tucker. Wordlessly, Dom plucked it from the back of a chair and handed it to her. Without meeting his gaze, she pinned it into her bodice, hoping to hide the tiny holes where Dom had unwittingly ripped it free of its pins. “Besides,” drawled Tristan, “it’s not as if Dom will seduce her or anything. That’s not his vice.” Sweet Lord, were they all right outside the door? “I’m not worried about that,” Max answered. “Miss Vernon isn’t the sort to let him seduce her.” As Jane tensed, Dom hissed under his breath, “Do the blasted idiots not realize we can hear them?” “Apparently not.” Dom furtively adjusted his trousers, which seemed to be rather…oddly protruding just now. Ohhh. Right. This was one time she wished Nancy hadn’t been so forthcoming about what happened to a man’s body when he was aroused. So that, not his pistol, had been the odd bulge digging into her. Definitely not a pistol. Her cheeks positively flamed. Faith, how could she even face his family after this and not give away what she and Dom had been doing? Mortified, she hurried to the looking glass to fix her hair. While she stuffed tendrils back into place and repinned drooping curls, Dom came up behind her to meet her gaze in the mirror. “Before we let them in, I want an answer to my question about Blakeborough.” Curse the stubborn man. How could she tell Dom she was so pathetic that she hadn’t even managed to find another man to love in all the years they’d spent apart? That she’d been foolish enough to wait around for Dom all this time, when he’d happily gone on living his life without her? Her pride couldn’t endure having him know that. To her relief, Tristan said, “Well, whatever they’re up to, we have to get moving.” A knock sounded at the door. “Dom? Jane? Are you done talking?” She met Dom’s gaze with a certain defiance, and he arched one eyebrow in question. So she took matters into her own hands and strode for the door. Caught off guard, Dom swore behind her and snatched up his greatcoat just as she opened the door and said, “Please come in. We’re quite finished.” In more ways than one. Their companions trooped in, casting her and Dom wary glances. Jane looked over to see Dom holding his greatcoat looped over his arm as if to shield the front of him. That brought the blushes back to her cheeks. She caught Lisette furtively watching her, and she cursed herself for wearing her emotions on her sleeve. Better shift her attention elsewhere before Lisette guessed just how shameless she’d been.

My husband and I have been a part of the same small group for the past five years.... Like many small groups, we regularly share a meal together, love one another practically, and serve together to meet needs outside our small group. We worship, study God’s Word, and pray. It has been a rich time to grow in our understanding of God, what Jesus has accomplished for us, God’s purposes for us as a part of his kingdom, his power and desire to change us, and many other precious truths. We have grown in our love for God and others, and have been challenged to repent of our sin and trust God in every area of our lives. It was a new and refreshing experience for us to be in a group where people were willing to share their struggles with temptation and sin and ask for prayer....We have been welcomed by others, challenged to become more vulnerable, held up in prayer, encouraged in specific ongoing struggles, and have developed sweet friendships. I have seen one woman who had one foot in the world and one foot in the church openly share her struggles with us. We prayed that God would show her the way of escape from temptation many times and have seen God’s work in delivering her. Her openness has given us a front row seat to see the power of God intersect with her weakness. Her continued vulnerability and growth in godliness encourage us to be humble with one another, and to believe that God is able to change us too. Because years have now passed in close community, God’s work can be seen more clearly than on a week-by-week basis. One man who had some deep struggles and a lot of anger has grown through repenting of sin and being vulnerable one on one and in the group. He has been willing to hear the encouragement and challenges of others, and to stay in community throughout his struggle.... He has become an example in serving others, a better listener, and more gentle with his wife. As a group, we have confronted anxiety, interpersonal strife, the need to forgive, lust, family troubles, unbelief, the fear of man, hypocrisy, unemployment, sickness, lack of love, idolatry, and marital strife. We have been helped, held accountable, and lifted up by one another. We have also grieved together, celebrated together, laughed together, offended one another, reconciled with one another, put up with one another,...and sought to love God and one another. As a group we were saddened in the spring when a man who had recently joined us felt that we let him down by not being sensitive to his loneliness. He chose to leave. I say this because, with all the benefits of being in a small group, it is still just a group of sinners. It is Jesus who makes it worth getting together. Apart from our relationship with him...,we have nothing to offer. But because our focus is on Jesus, the group has the potential to make a significant and life-changing difference in all our lives. ...When 7 o’clock on Monday night comes around, I eagerly look forward to the sound of my brothers and sisters coming in our front door. I never know how the evening will go, what burdens people will be carrying, how I will be challenged, or what laughter or tears we will share. But I always know that the great Shepherd will meet us and that our lives will be richer and fuller because we have been together. ...I hope that by hearing my story you will be encouraged to make a commitment to become a part of a small group and experience the blessing of Christian community within the smaller, more intimate setting that it makes possible. 6

Ave Maria BY FRANK O'HARA Mothers of America let your kids go to the movies! get them out of the house so they won’t know what you’re up to it’s true that fresh air is good for the body but what about the soul that grows in darkness, embossed by silvery images and when you grow old as grow old you must they won’t hate you they won’t criticize you they won’t know they’ll be in some glamorous country they first saw on a Saturday afternoon or playing hookey they may even be grateful to you for their first sexual experience which only cost you a quarter and didn’t upset the peaceful home they will know where candy bars come from and gratuitous bags of popcorn as gratuitous as leaving the movie before it’s over with a pleasant stranger whose apartment is in the Heaven on Earth Bldg near the Williamsburg Bridge oh mothers you will have made the little tykes so happy because if nobody does pick them up in the movies they won’t know the difference and if somebody does it’ll be sheer gravy and they’ll have been truly entertained either way instead of hanging around the yard or up in their room hating you prematurely since you won’t have done anything horribly mean yet except keeping them from the darker joys it’s unforgivable the latter so don’t blame me if you won’t take this advice and the family breaks up and your children grow old and blind in front of a TV set seeing movies you wouldn’t let them see when they were young

I know I’m supposed to stand up here and say a bunch of nice things.” Mason’s voice grew serious; there was no forced lightness now. The room grew quiet. “But I can’t do that. I can say a bunch of things about what I hope for their future. I hope they continue to be happy. I hope they’ll remain faithful to each other. I hope Analise won’t start drinking because even though that’s not what her problem was, I know it might’ve helped. I hope she won’t do anything to tear this family apart. I hope one day Logan and I will enjoy coming to the house again, the place we grew up. I hope our father will one day apologize to our mother for the endless stream of mistresses. I hope Logan will have a relationship with his father, because he didn’t growing up. I hope Samantha won’t fear her mother one day. I hope you both will be welcomed at my wedding one day.” He looked at me then. “I hope you’ll both be doting grandparents to my future children, and I hope I’ll let you see them, and maybe even have unsupervised sleepovers. I hope for a lot of things.” [...] “I know this wasn’t the nicest speech, but I’m not one to be fake. My dad knows that, so he must’ve been expecting something like this. I can say a few good things. I can say that I used to hate my dad, and I don’t any longer.” He tore his eyes away to look at his father. “I don’t have as much anger at you as I did, so maybe you wanted to hear that?” Then he looked at my mother. “And Analise…” I heard a woman suck in her breath at the nearest table. “I can thank you for giving Sam space, but I want you to let her go.

Did you like the younger Alice best? Or did you relate more to the older Alice? What would your younger self of ten years ago think of the person you are today? What would surprise your younger self most about the life you’re currently leading? What would disappoint you? What would you think of your children? Are they how you imagined they would be? Are you the parent you envisioned? Why or why not? Alice is shocked by many transformations—her gym-toned body, her clothes, her house. Are you more or less polished than you were a decade ago? And do you think there’s any deeper significance to such change? Do you think it was realistic that Alice ended up back with Nick? Were you happy with that ending? Do you think they would have ended up together if she hadn’t lost her memory? In order for Nick to be successful at his job, was it inevitable that he would spend less time with his family and thereby grow apart from Alice? How did you feel about the sections written from the perspectives of Elisabeth and Frannie? Did they add to your enjoyment of the book, or would you have preferred to have it written entirely from Alice’s point of view? Do you think it was unavoidable that Elisabeth and Alice had grown apart, because of the tension caused by Elisabeth’s infertility versus Alice’s growing family? Or do you think their rift had more to do with the kind of people both of them had become? It’s not only Alice who changed over the last decade. Elisabeth changed, too. Do you think she would have been so accepting of the new Alice at the end if she herself didn’t get pregnant? Out of all the characters in the book, who do you think had changed the most over the past decade and why? The film rights to the book have been sold to Fox 2000—who do you think would be good in the lead roles? If you were to write a letter to your future self to be opened in ten years, what would you say?

Early on it is clear that Addie has a rebellious streak, joining the library group and running away to Rockport Lodge. Is Addie right to disobey her parents? Where does she get her courage? 2. Addie’s mother refuses to see Celia’s death as anything but an accident, and Addie comments that “whenever I heard my mother’s version of what happened, I felt sick to my stomach.” Did Celia commit suicide? How might the guilt that Addie feels differ from the guilt her mother feels? 3. When Addie tries on pants for the first time, she feels emotionally as well as physically liberated, and confesses that she would like to go to college (page 108). How does the social significance of clothing and hairstyle differ for Addie, Gussie, and Filomena in the book? 4. Diamant fills her narrative with a number of historical events and figures, from the psychological effects of World War I and the pandemic outbreak of influenza in 1918 to child labor laws to the cultural impact of Betty Friedan. How do real-life people and events affect how we read Addie’s fictional story? 5. Gussie is one of the most forward-thinking characters in the novel; however, despite her law degree she has trouble finding a job as an attorney because “no one would hire a lady lawyer.” What other limitations do Addie and her friends face in the workforce? What limitations do women and minorities face today? 6. After distancing herself from Ernie when he suffers a nervous episode brought on by combat stress, Addie sees a community of war veterans come forward to assist him (page 155). What does the remorse that Addie later feels suggest about the challenges American soldiers face as they reintegrate into society? Do you think soldiers today face similar challenges? 7. Addie notices that the Rockport locals seem related to one another, and the cook Mrs. Morse confides in her sister that, although she is usually suspicious of immigrant boarders, “some of them are nicer than Americans.” How does tolerance of the immigrant population vary between city and town in the novel? For whom might Mrs. Morse reserve the term Americans? 8. Addie is initially drawn to Tessa Thorndike because she is a Boston Brahmin who isn’t afraid to poke fun at her own class on the women’s page of the newspaper. What strengths and weaknesses does Tessa’s character represent for educated women of the time? How does Addie’s description of Tessa bring her reliability into question? 9. Addie’s parents frequently admonish her for being ungrateful, but Addie feels she has earned her freedom to move into a boardinghouse when her parents move to Roxbury, in part because she contributed to the family income (page 185). How does the Baum family’s move to Roxbury show the ways Betty and Addie think differently from their parents about household roles? Why does their father take such offense at Herman Levine’s offer to house the family? 10. The last meaningful conversation between Addie and her mother turns out to be an apology her mother meant for Celia, and for a moment during her mother’s funeral Addie thinks, “She won’t be able to make me feel like there’s something wrong with me anymore.” Does Addie find any closure from her mother’s death? 11. Filomena draws a distinction between love and marriage when she spends time catching up with Addie before her wedding, but Addie disagrees with the assertion that “you only get one great love in a lifetime.” In what ways do the different romantic experiences of each woman inform the ideas each has about love? 12. Filomena and Addie share a deep friendship. Addie tells Ada that “sometimes friends grow apart. . . . But sometimes, it doesn’t matter how far apart you live or how little you talk—it’s still there.” What qualities do you think friends must share in order to have that kind of connection? Discuss your relationship with a best friend. Enhance

Slavery has a special interaction with the normal structures of being a human being. So a human being is sort of a generalist creature with a capacity to have its software re-worked for different habitats. The reason that human beings are able to exploit every terrestrial habitat where plants grow is that they don't all have the software program that's the same, right? You can have a software program for hunting in the Calihari, you can have one for terracing the Andes to grow potatoes, you can have any one of a number of software programs. Well, slavery took the software program that Africans who were brought into the slave trade had, and it did its best to erase that program – and to render that program non-functional. It rendered it non-functional by combining people from different places who didn't even necessarily speak a language so there was not one culture available. And it sort of forces the bootstrapping of a new culture, which was composed of various things but of course it was, you know, prohibition against teaching slaves to read and things like that, and so there was a systematic breaking of the original culture that Africans had during the New World, and a substituting of a version that was not a much of a threat to the slave-holding population, right? And at the point that slavery comes to an end, it is not as if, frankly, even, you know, we didn't even have the tools to talk about these things in responsible terms. There wasn't enough known about how the mind works and what its relationship is to the body and all...so, the thing that makes the black population and the Indian population different, I would argue, is the systematic hobbling of the on-board, the inherited, evolved culture in the case of Indians by transporting them to reservations and by putting them in schools that disrupt the passage of normal culture and in the case of Africans, it was breaking apart of families, keeping people from being in contact with others they had the right language to talk to and all...so in any case, that carries through to the present: it creates a situation where there has not been access to the materials to fully update software.

In the cities of the Jewish diaspora (especially Alexandria, Antioch, Tarsus, Ephesus, and Rome), Jews were widely admired by their gentile neighbors. For one thing, they had a real religion, not a clutter of gods and goddesses and pro forma rituals that almost nobody took seriously anymore. They actually believed in their one God; and, imagine, they even set aside one day a week to pray to him and reflect on their lives. They possessed a dignified library of sacred books that they studied reverently as part of this weekly reflection and which, if more than a little odd in their Greek translation, seemed to point toward a consistent worldview. Besides their religious seriousness, Jews were unusual in a number of ways that caught the attention of gentiles. They were faithful spouses—no, really—who maintained strong families in which even grown children remained affectively attached and respectful to their parents. Despite Caesar Nero’s shining example, matricide was virtually unknown among them. Despite their growing economic success, they tended to be more scrupulous in business than non-Jews. And they were downright finicky when it came to taking human life, seeming to value even a slave’s or a plebeian’s life as much as anyone else’s. Perhaps in nothing did the gentiles find the Jews so admirable as in their acts of charity. Communities of urban Jews, in addition to opening synagogues, built welfare centers for aiding the poor, the miserable, the sick, the homebound, the imprisoned, and those, such as widows and orphans, who had no family to care for them. For all these reasons, the diaspora cities of the first century saw a marked increase in gentile initiates to Judaism. Many of these were wellborn women who presided over substantial households and who had likely tried out some of the Eastern mystery cults before settling on Judaism. (Nero’s wife Poppea was almost certainly one of these, and probably the person responsible for instructing Nero in the subtle difference between Christians and more traditional Jews, which he would otherwise scarcely have been aware of.) These gentiles did not, generally speaking, go all the way. Because they tended to draw the line at circumcision, they were not considered complete Jews. They were, rather, noachides, or God-fearers, gentiles who remained gentiles while keeping the Sabbath and many of the Jewish dietary restrictions and coming to put their trust in the one God of the Jews. Pilgrimage to Jerusalem, however, could turn out to be a difficult test of the commitment of the noachides. For here in the heart of the Jewish world, they encountered Judaism enragé, a provincial religion concerned only with itself, and ages apart from the rational, tolerant Judaism of the diaspora. In the words of Paul Johnson:

refuge imagine how it feels to be chased out of home. to have your grip ripped. loosened from your fingertips, something you so dearly held on to. like a lover’s hand that slips when pulled away you are always reaching. my father would speak of home. reaching. speaking of familiar faces. girl next door who would eventually grow up to be my mother. the fruit seller at the market. the lonely man at the top of the road who nobody spoke to. and our house at the bottom of the street lit up by a single flickering lamp where beyond was only darkness. there they would sit and tell stories of monsters that lurked and came only at night to catch the children who sat and listened to stories of monsters that lurked. this is how they lived. each memory buried. an artefact left to be discovered by archaeologists. the last words on a dying family member’s lips. this was sacred. not even monsters could taint it. but there were monsters that came during the day. monsters that tore families apart with their giant hands. and fingers that slept on triggers. the sound of gunshots ripping through the sky became familiar like the tapping of rain fall on a window sill. monsters that would kill and hide behind speeches, suits and ties. monsters that would chase families away forcing them to leave everything behind. i remember when we first stepped off the plane. everything was foreign. unfamiliar. uninviting. even the air in my lungs left me short of breath. we came here to find refuge. they called us refugees so, we hid ourselves in their language until we sounded just like them. changed the way we dressed to look just like them. made this our home until we lived just like them and began to speak of familiar faces. girl next door who would grow up to be a mother. the fruit seller at the market. the lonely man at the top of the road who nobody spoke to. and our house at the bottom of the street lit up by a flickering lamp to keep away the darkness. there we would sit and watch police that lurked and came only at night to arrest the youths who sat and watched police that lurked and came only at night. this is how we lived. i remember one day i heard them say to me they come here to take our jobs they need to go back to where they came from not knowing that i was one of the ones who came. i told them that a refugee is simply someone who is trying to make a home. so next time when you go home tuck your children in and kiss your families goodnight, be glad that the monsters never came for you. in their suits and ties. never came for you. in the newspapers with the media lies. never came for you. that you are not despised. and know that deep inside the hearts of each and every one of us we are all always reaching for a place that we can call home.

To see how we separate, we first have to examine how we get together. Friendships begin with interest. We talk to someone. They say something interesting and we have a conversation about it. However, common interests don’t create lasting bonds. Otherwise, we would become friends with everyone with whom we had a good conversation. Similar interests as a basis for friendship doesn’t explain why we become friends with people who have completely different interests than we do. In time, we discover common values and ideals. However, friendship through common values and ideals doesn’t explain why atheists and those devout in their faith become friends. Vegans wouldn’t have non-vegan friends. In the real world, we see examples of friendships between people with diametrically opposed views. At the same time, we see cliques form in churches and small organizations dedicated to a particular cause, and it’s not uncommon to have cliques inside a particular belief system dislike each other. So how do people bond if common interests and common values don’t seem to be the catalyst for lasting friendships? I find that people build lasting connections through common problems and people grow apart when their problems no longer coincide. This is why couples especially those with children tend to lose their single friends. Their primary problems have become vastly different. The married person’s problems revolve around family and children. The single person’s problem revolves around relationships with others and themselves. When the single person talks about their latest dating disaster, the married person is thinking I’ve already solved this problem. When the married person talks about finding good daycare, the single person is thinking how boring the problems of married life can be. Eventually marrieds and singles lose their connection because they don’t have common problems. I look back at friends I had in junior high and high school. We didn’t become friends because of long nights playing D&D. That came later. We were all loners and outcasts in our own way. We had one shared problem that bound us together: how to make friends and relate to others while feeling so “different”. That was the problem that made us friends. Over the years as we found our own answers and went to different problems, we grew apart. Stick two people with completely different values and belief systems on a deserted island where they have to cooperate to survive. Then stick two people with the same values and interests together at a party. Which pair do you think will form the stronger bond? When I was 20, I was living on my own. I didn’t have many friends who were in college because I couldn’t relate to them. I was worrying about how to pay rent and trying to stretch my last few dollars for food at the end of the month. They were worried about term papers. In my life now, the people I spend the most time with have kids, have careers, are thinking about retirement and are figuring out their changing roles and values as they get older. These are problems that I relate to. We solve them in different ways because our values though compatible aren’t similar. I feel connected hearing about how they’ve chosen to solve those issues in a way that works for them.

According to the American Heritage Dictionary of the English Language, the definition of the word ‘rebellion’ is ‘an act or a show of defiance toward an authority or established convention. Extensions of the expression include to fly in the face of danger and to fly in the face of providence, both of which carry a sense of reckless or impetuous disregard for safety.’ Because we did not grow up with our fathers, we became reckless with our lives and disregarded the lives of others as well. Therefore, the problem is not the gangs, so to speak; rather, it’s the conditions that create them. It is the dismantling of our homes and marriages that create the right conditions for gangs to flourish. If homes could be put back together or prevented from falling apart, then these symptoms could be, root cause eradicated.

I apologize for my intrusion, but in your distress, your mind summoned me to you. First, let me say you have no need to fear for Avenger or the lives of your crew. Our destiny—yours and mine—is starting to become clearer to me. I have glimpsed future events that, for the time being, assure your safety. I believe this ability is one of the herculean gifts to which Tynabo alluded. I thank you for sharing Tynabo’s recording with me. Even that small glimpse of the man I called father has been a comfort.” Then, in a tone that bespoke a more intimate connection between them, she said, “As regards us, these last weeks apart have been extremely difficult—as much for you as they are for me. So please know that you have not been alone in your suffering. In your mind, I also saw your desire to know exactly what it is that has been happening to you, to us, each night. In short, what you see, I see. What you feel, I feel. The fugue is creating its own reality for us, albeit on a more esoteric plane. I think you will agree that there is nothing lost in the translation between the fugue state—and a true physical reality. However, as Tynabo had warned us, it is becoming harder to hold on. Each day we’re apart is more unbearable than the one before. Because of this growing need, I fear it will not be long before the fugue creates situations that would be quite embarrassing were they to happen in public. Because of this I ask you not to delay your return to Sea Base any longer than necessary.” Her tone softened empathetically, an acknowledgement of the crisis facing Steven. “I am also aware of the personal hurdles you face as regards Renee and your family, and that you are in desperate need of a solution. I want you to know that you do not bear this burden alone. You have my full support on any decision that you make. It will always be so. “Until we meet again—sweet dreams.” As Ashlyn’s image dissipated, her sensual smile stole his breath. ***         As the wave subsided, the bridge suddenly lit up like Times Square on New Year’s Eve, chimes and klaxons sounding everywhere.

Children displaced from their families, unconnected to their teachers, and not yet mature enough to relate to one another as separate beings, automatically regroup to satisfy their instinctive drive for attachment. The culture of the group is either invented or borrowed from the peer culture at large. It does not take children very long to know what tribe they belong to, what the rules are, whom they can talk to, and whom they must keep at a distance. Despite our attempts to teach our children respect for individual differences and to instill in them a sense of belonging to a cohesive civilization, we are fragmenting at an alarming rate into tribal chaos. Our very own children are leading the way. The time we as parents and educators spend trying to teach our children social tolerance, acceptance, and etiquette would be much better invested in cultivating a connection with them. Children nurtured in traditional hierarchies of attachment are not nearly as susceptible to the spontaneous forces of tribalization. The social values we wish to inculcate can be transmitted only across existing lines of attachment. The culture created by peer orientation does not mix well with other cultures. Because peer orientation exists unto itself, so does the culture it creates. It operates much more like a cult than a culture. Immature beings who embrace the culture generated by peer orientation become cut off from people of other cultures. Peer-oriented youth actually glory in excluding traditional values and historical connections. People from differing cultures that have been transmitted vertically retain the capacity to relate to one another respectfully, even if in practice that capacity is often overwhelmed by the historical or political conflicts in which human beings become caught up. Beneath the particular cultural expressions they can mutually recognize the universality of human values and cherish the richness of diversity. Peer-oriented kids are, however, inclined to hang out with one another exclusively. They set themselves apart from those not like them. As our peer-oriented children reach adolescence, many parents find themselves feeling as if their very own children are barely recognizable with their tribal music, clothing, language, rituals, and body decorations. “Tattooing and piercing, once shocking, are now merely generational signposts in a culture that constantly redraws the line between acceptable and disallowed behavior,” a Canadian journalist pointed out in 2003. Many of our children are growing up bereft of the universal culture that produced the timeless creations of humankind: The Bhagavad Gita; the writings of Rumi and Dante, Shakespeare and Cervantes and Faulkner, or of the best and most innovative of living authors; the music of Beethoven and Mahler; or even the great translations of the Bible. They know only what is current and popular, appreciate only what they can share with their peers. True universality in the positive sense of mutual respect, curiosity, and shared human values does not require a globalized culture created by peer-orientation. It requires psychological maturity — a maturity that cannot result from didactic education, only from healthy development. Only adults can help children grow up in this way. And only in healthy relationships with adult mentors — parents, teachers, elders, artistic, musical and intellectual creators — can children receive their birthright, the universal and age-honored cultural legacy of humankind. Only in such relationships can they fully develop their own capacities for free and individual and fresh cultural expression.

A mother’s womb should be the safest place in the world, a sanctuary where the unborn child can grow and develop for nine months before emerging into the community of his or her family.

Each step I took to control the situation only left me feeling more disoriented and powerless. My life was a runaway car barreling down a mountainside, and I couldn’t convince my foot to ease off the gas. As if I had a death wish. If I allowed my hunger for her to take root, I would succumb to the emotion. My need for her would govern my thoughts and color all of my choices, and her presence would completely upend my life as I knew it. I could sense the change with a growing certainty that engulfed me in a storm of unease. If I bound myself to her, my life would never be the same. I was being ripped apart by two competing desires, neither rooted in an ounce of logic. The result was a desperation that permeated my entire being. An insidious compulsion tugging me to have her was as strong as the one to walk away. I needed both at the same time—couldn’t breathe without them—yet there was no middle ground. If I didn’t find a way to control myself soon, I’d drive myself insane.

When I think of overcoming obstacles, I’m reminded of one our West Coast Baptist College graduates, Nathan Kinoshita, missionary to Tokyo, Japan. When Nathan and his wife, Ruth, went to Tokyo to begin church planting, the city was credited as the most expensive city in the world in which to live. It bumps up and down on the list (as of this writing, it is the sixth most expensive city), but it remains high. The expense not only impacted their personal living needs (for $2,500 per month, they rent a five hundred-square-foot apartment for their family of five), but it impacted their ministry needs as well. To rent even a small building in which to hold services for three hours each Sunday costs them $7,000 per month. On top of that, Japan is not known as a mission field that is particularly responsive to the gospel. So the Kinoshitas were looking at months, possibly years, before a self-supporting church would be established. Many people would have said, “It can’t be done. It’s too expensive. There are too many obstacles. The people don’t want to hear anyway.” I’m thankful Nathan Kinoshita didn’t say that. He found an apartment for his family and rolled up his sleeves and went to work sharing the gospel. Today, a mere five and a half years later, the City Baptist Church of Tokyo is strong, healthy, and growing. Obstacles are what we see when we take our eyes off the goal. Passion is what we need to overcome the obstacles.

Challenge vs. problem One of the biggest problems people have in their day-to-day lives is their perception of struggle. Most people think their problems are just that, problems. If they are confronted with physical pain, emotional pain, or any kind of family issue, they believe the pain is there to hurt them with no greater benefit. This type of thinking causes so much pain, discomfort, and agony in our everyday lives. We need to realize the true reason of struggle. We need to start to accept the true reason behind any form of discomfort. It is not to weaken us. It’s not to ultimately destroy us. It is actually present to strengthen us so that we can face future struggle more efficiently. Imagine if you have never caught a cold or flu. How would your immune system develop? Imagine if you have never played anyone better than you in sports. How could you get better? Imagine if you never ripped your muscle fibers apart when you work out. How could your muscles grow? It would be impossible. Struggle is presented in our lives to help us grow and to better equip us to face future struggle more efficiently. But most people curse struggle. Most people hate any form of discontent. When you look at struggle as you are meant to, not only does the situation become so much easier to handle, but also you eventually switch your perception to actually welcome struggle, because you know it’s growing and developing your character.

Mate. He’d told Hayden he would stick to his routine. That meant watching the game at her apartment on Sunday and maintaining their friendship. His logical mind fought against his growing urges. Last night, he couldn’t have a simple conversation without touching her. And she didn’t make things any easier. He could smell the desire pouring out of her. It took every ounce of his self-control to hold himself back. At times, it was painful. “I know what I’m doing. I’ve got the situation under control.” Cam laughed. “Like you did yesterday? Dude, we both know it’s only going to get worse. You’re like a ticking sex bomb.” Deep down, Kaden knew he was right. Annabelle would become an irresistible, unquenchable thirst. Ordinarily, she would feel the same pull, but there was no way to know how a human would react. “There’s no such thing as a sex bomb.” Cam spread himself flat across the sofa with his arms crossed behind his head. “Yeah, well, there definitely should be.” “Be serious.” He sat up. “I’m trying to tell you, it’s foolish to fight the bond between you. You’d be better off going with it and letting the panties drop where they may.” And what would happen if he did bond with her? There was no chance it would ever work out between them. He had to hide who he was from the world. A life with him meant Annabelle would have to lie to her friends and family about their relationship. He would never be able to marry her or give her the children she wanted. They’d talked about her dreams for a white picket fence and a family. Even if she were willing to give up those things, wouldn’t he be putting her life in danger? A dull ache formed in the pit of his chest. “You know that’s not possible.” If he could somehow push away these human emotions of his, maybe he stood a chance of keeping her in his life. Maybe someday he could actually be happy for her if she found a suitable mate. He dug his fingernails into the palms of his hands at the thought of her with a human. “I have to go. She’s waiting for me.” “Don’t forget the condoms,” Cam shouted out. “Matter of fact, you might want to double up. With all your pent-up frustration, there’s bound to be an explosion.” “Hilarious,” he replied, shutting the door behind him as he made his way toward his truck. Once inside, he slid his seat belt on and leaned back against the head cushion with his eyes closed. Filled with self-doubt, he worried that he wouldn’t be able to handle it. But he had to. For the sake of everyone he loved, he had to find a way.

In the 1950s Detroit was undergoing changes in the city and factories with enormous political consequences. When I arrived in Detroit the city had just begun Urban Renewal (which blacks renamed “Negro Removal”) in the area near downtown where most blacks were concentrated. Hastings Street and John R, the two main thoroughfares that were the hub of the commerce and nightlife of the black community, were still alive with pedestrians. Large sections of the inner city, however, were being bulldozed to build the Ford Freeway crisscrossing the city from east to west, the Lodge Freeway bisecting the city from north to south, and the Fisher and Chrysler Freeways coming from Toledo and proceeding all the way north to the Upper Peninsula. These freeways were built to make it easy to live in the suburbs and work in the city and at the same time to expand the car market. So in 1957 whites began pouring out of the city by the tens of thousands until by the end of the decade one out of every four whites who had lived in the city had left. Their exodus left behind thousands of houses and apartments for sale and rental to blacks who had formerly been confined inside Grand Boulevard, a horseshoe-shaped avenue delimiting the inner city, many of whom had been uprooted by Negro Removal. Blacks who had been living on the East Side, among them Annie Boggs, began buying homes on the West Side and the North End. The black community was not only expanding but losing the cohesiveness it had enjoyed (or endured) when it was jammed together on the Lower East Side. New neighbors no longer served as extended family to the young people growing up in the new black neighborhoods. Small businesses owned by blacks and depending on black customers went bankrupt, eliminating an entrepreneurial middle class that had played a key role in stabilizing the community. By the end of the 1950s one-fourth of the buildings inside the Boulevard stood vacant. At the same time all Americans, regardless of race, creed, or national origin, were being seduced by the consumerism being fostered by large corporations so that they could sell the abundance of goods coming off the American assembly lines. All around us in the black community parents were determined to give their children “the things I didn’t have.

What’s wrong?” Jake’s voice, deep as thunder, unsettled her. Why did he have to be so handsome? She wanted to fall right inside those brown eyes. “I saw you in the living room with Ben . . . earlier.” His lips pulled upward, no doubt remembering Ben’s belly laughs. “He’s a fun kid.” She hated to wipe the smile from his face. “I know you mean well, Jake, but I think it’s best if you avoid spending time with the children.” The smile slid south. “We were just playing around.” “The children are getting attached to you. I don’t think it’s healthy.” His jaw flexed, his shoulders squared. “They need relationships now more than ever.” “Not from someone who’ll soon exit their lives.” He flinched. She hated to hurt his feelings, had a physical ache from wounding him. “It doesn’t have to be that way,” he said finally. “I don’t want to exit their lives. I don’t want to exit your life.” Maybe he thought they could be some happy family or something. It was time to tell him everything. “I’m selling Summer Place. We’ll be leaving the island soon. The Goldmans—our guests over the daffodil weekend—made an offer, and I accepted. I haven’t told the children yet, so I’d appreciate if you wouldn’t mention it. We’ll stay through closing in late June.” Jake’s lips parted. A second later they pressed together. He walked to the end of the porch and back. He reminded her of a caged tiger, constricted by the boundary of the porch. She hadn’t expected him to be so upset. When he passed, she set her hand on his bare arm, stopping him. The muscles flexed beneath her palm. He was so strong. She had the sudden image of him hitting Sean, using those muscles to protect her. She pulled her hand away as if his skin burned her. “They’ve had enough loss. They’ve already become attached to you, and that’s only going to hurt them more when we leave.” His face softened as he stared, his lips slackening, his eyes growing tender. His face had already darkened under the sun. Faint lines fanned the corner of his eyes. He reached toward her and ran his finger down the side of her face. “Don’t leave.” His touch left a trail of fire. She pressed her spine to the column. How could she want to dive into his arms and run away at the same time? Inside a riot kicked up. She was back in the apartment on Warren Street, coming home from school, slipping in the door, unsure if she’d find her mom racing around the kitchen, slumped on the bathroom tile, or just gone. The same uncertainty roiled in her now. “I have to.” “This is their home. Your engagement is over,” he said gently. “Is what you’re going back to as important as what you’re leaving?” He didn’t have to say he meant them. Us. She shook her head, dislodging his hand. How had he turned this all around? She

GATHERING AND INTERPRETING INFORMATION Practice: Gathering Relevant Data The quality of a decision is directly influenced by the quality of the data gathered. That faulty data leads to less effective decisions is a truism whether or not the decision is made within a context of discernment. Just because we are discerning, we can’t presume that God will magically make up for not doing this essential step. But what sets discernment apart from other decision making is that we do assume that the very process of data gathering can be set within the context of prayer—and that is the goal of this practice. 1. Pause as you begin this reflection and each time you work on the task of gathering data. Ask for God’s gracious presence and help to seek out what is relevant to your discernment. 2. Ponder various kinds of information that will bear on your decision: —Information about yourself, your personality, history, life experience, spirituality. —Information about your relationships with family, friends, coworkers, neighbors, and enemies that will affect or be affected by the decision you are contemplating. —Information about the groups, agencies, and entities that you belong to or interact with or that will be operative in the decision you are contemplating. —Information about the human-made and natural environment, that is, the wide external context in which the decision is set. —Other information that will help you make an informed decision in this particular case; including, for example, background leading up to the situation you are now discerning, knowledge of the players and their relationships, projected possible out-comes—that is, anything that could impact the decision or its outcome. 3. Imagine how you can gather this relevant information. Make a plan about what information you need to gather, and outline the information-gathering process in your journal. 4. Begin gathering necessary information. As you do so, keep a record of what you find out, assembling the relevant information in a form and in an appropriate place where it will be accessible to your continuing discernment. (This process of data gathering may continue throughout your discernment.) 5. Offer this reflection and the sometimes tedious homework of data gathering back to God. Record in your discernment journal how the growing amount of data affects your discernment. Speak to God about what it reveals: about the situation, about you, and about your relationships, especially with God.

I was an I, an opera of feeling with a very small audience, a writer of articles about culture but with no real voice, living in a tiny one-bedroom apartment in the Crown Heights section of Brooklyn, a dream of love growing ever more expansive because it was impossible, especially in the gay bars I sometimes frequented in Manhattan, where AIDS loved everyone up the wrong way, or in a way some people weren’t surprised by, particularly by those gay men who were too indifferent to be sad — in any case night sweats were a part of the conversation people weren’t having in those bars, in any case, taking your closest friend in because he was shunned by his family was part of the conversation people weren’t having, still, there was this to contend with: that friend’s shirt collars getting bigger, still, there was this to contend with: his coughing and wheezing in the little room off your bedroom in Brooklyn because TB was catching, your friends didn’t want you to catch it, loving a man was catching, your friends didn’t want you to get it; his skin was thin as onionskin, there was a lesion, he couldn’t control his shit, not to mention the grief in his eyes, you didn’t want to catch that; those blue eyes filled with why? Causing one’s sphincter to contract, your heart to look away, a child’s question you couldn’t answer, what happened to our plans, why was the future happening so fast? You didn’t want to catch that, nor the bitterness of the sufferer’s family after death, nor the friends competing for a bigger slice of the death pie after the sufferer’s death, you certainly didn’t want to catch what it left: night sweats, but in your head, and all day, the running to a pay phone to share a joke, but that number’s disconnected, your body forgets, or rushes toward the love you remember, but it’s too late, he’s closer to the earth now than you are, and you certainly don’t want to catch any of that.

sixty yards. It is likely enough that, rooted in the woods of France and Norway, there were growing trees, when that sufferer was put to death, already marked by the Woodman, Fate, to come down and be sawn into boards, to make a certain movable framework with a sack and a knife in it, terrible in history. It is likely enough that in the rough outhouses of some tillers of the heavy lands adjacent to Paris, there were sheltered from the weather that very day, rude carts, bespattered with rustic mire, snuffed about by pigs, and roosted in by poultry, which the Farmer, Death, had already set apart to be his tumbrils of the Revolution. But that Woodman and that Farmer, though they work unceasingly, work silently, and no one heard them as they went about with muffled tread: the rather, forasmuch as to entertain any suspicion that they were awake, was to be atheistical and traitorous. In England, there was scarcely an amount of order and protection to justify much national boasting. Daring burglaries by armed men, and highway robberies, took place in the capital itself every night; families were publicly cautioned not to go out of town without removing their furniture to upholsterers’ warehouses for security; the highwayman in the dark was a City tradesman in the light, and, being recognised and challenged by his fellow- 5 of 670

THE most important divide in America today is class, not race, and the place where it matters most is in the home. Conservatives have been banging on about family breakdown for decades. Now one of the nation’s most prominent liberal scholars has joined the chorus. Robert Putnam is a former dean of Harvard’s Kennedy School of Government and the author of “Bowling Alone” (2000), an influential work that lamented the decline of social capital in America. In his new book, “Our Kids”, he describes the growing gulf between how the rich and the poor raise their children. Anyone who has read “Coming Apart” by Charles Murray will be familiar with the trend, but Mr Putnam adds striking detail and some excellent graphs (pictured). This is a thoughtful and

Your own life starts the moment you're born. Before that, even." "I just, I feel like as long as I live with you, I won't... I'm not... It's like George Jefferson." "From the TV show?" "Right. George Jefferson. As long as he was on 'All in the Family', he was just somebody who made Archie Bunker's story more interesting. He didn't have anything of his own. He didn't have a plot or supporting characters. I don't know if you ever even got to see his house. But after he got his own show, George had his own living room and kitchen... and bedroom, I think. He even had his own elevator. Places for him to exist in, for his story to happen. Like this apartment. This is something that's mine.

When We Need to Remember the Purpose of Family Did He not make them one, having a remnant of the Spirit? And why one? He seeks godly offspring. Therefore take heed to your spirit, and let none deal treacherously with the wife of his youth. MALACHI 2:15 THE PURPOSE OF A FAMILY—a husband, wife, and children—is to glorify God. For those of you who do not have children, for whatever reason, I am not mentioning this to make you feel bad or self-conscious about that. Paul did not have children or a wife because God had another plan for him. Perhaps He has another plan for you. He used Paul in a powerful way that would not have been possible if he was a husband and a father. He is surely using you in that same way. If you have peace about not having children, then God has something else for you to do. If you don’t have peace, then ask God to either give you a child or else give you the peace you need about not having a child. He will do that. With that said, the simple truth about the purpose of marriage is to have “godly offspring” who will grow up to glorify Him. The message in this section of Scripture is that the husband is not to “deal treacherously” with his wife and treat her badly, because the Lord sees all that goes on in your marriage (Malachi 2:13-14). He knows how your husband treats you, as well as how you treat him. But God lays the responsibility right in the husband’s lap. He expects the husband to honor the covenant of marriage by treating his wife well. You both made a covenant before God when you married, and now you are one in His sight. And it is your husband’s responsibility to love you as he loves himself because you are part of him and he is part of you. When he does that, you can glorify God by having godly children—or raising up spiritual children—and not ending up in divorce court. Family is a great calling and a high purpose, and God wants you both to never forget it. My Prayer to God LORD, I pray You would help both my husband and me to remember that the purpose of our marriage, and any children we may have, is to glorify You. I know we are one in Your sight, but help us to truly become one in our hearts toward each other. Help us not to live in separate worlds, but to grow closer together with each passing year. Where we have already grown apart, I pray You would stop that drift between us and reverse our course so we are headed in the same direction. Teach us how to glorify You in the way we treat each other and in the way we raise our children—or raise up spiritual children—to follow You. Help us to “take heed” to our spirit so that we are always controlled by Your Spirit and no other. Even though I know that the purpose of our marriage and our family is always to glorify You, I know we cannot do that without Your help. Enable each of us to rise above our own selfishness and put renewed desire in our hearts to serve You only. In Jesus’ name I pray.

You might change and grow together, mixing your karmas, mixing the energy of two families and two communities, but don't lose your identity. Remember your own personality, values and goals. Don't lose the thread of your own story. Spend time in solitude. Don't cancel plans with friends and family. Pursue your own interests, not just your partner's. This is not slighting, ignoring, or betraying your partner. It's fueling your growth in ways that they can't, which means you'll have even more to offer them. And if you have no more growing left to do together, you can take time apart. That's okay.

I want a big, chaotic family to fill this house. I want to step on toys in the middle of the night. I want to break apart fights and bandage up skinned knees. I want the mess. I want the passion. I want to watch you grow our kids.” In his piercing blue eyes, I saw that future. It was full of best days. It was full of love for the man who’d stolen my heart. “Promise?” Knox grinned. “I swear it.

I tried to imagine living here, I really did—signing a lease on an apartment. Getting a permanent position. Living in the same place for all the seasons. Making friends, growing roots. But the thoughts terrified me. Why? Why did anything with strings make me want to run? His siblings were good kids. Great kids. I wouldn’t have to live with them. I wouldn’t have to do anything I didn’t want to do because Justin wouldn’t expect that of me. I had been through so much worse than sitting still, so why did the idea of staying feel so scary? And then I knew. I knew why it was scary. Because I would want to live with them. I would want to make those kids mine. Staying meant I would fall in love. I’d fall in love with this place. With him and his family. And that I didn’t do. My lack of permanence was my protection. I left people and places, so I didn’t have to play. If I didn’t play, I couldn’t lose. But if I left Justin, I would lose anyway.

It was extremely challenging to spend months in a refugee house (in a room of 15 m) with complete strangers; families that I didn’t know. My happy world fell apart. Everything and everyone I knew was gone. My childhood was over, and I had to grow up fast in a country, where I felt unwelcomed and rejected from minute one.

In every corner of the world, a primary weapon of Western domination has been to cut off indigenous and other subjugated peoples from their lands, from their families and communities, and from the stories that tie them together. Colonization wields four crucial weapons of conquest in its arsenal of mass destruction: genocide, slavery, removal, and rape. These weapons hack people groups apart, separating them from land, people, story, and identity. These weapons yield for colonizers more land for production of wealth, fewer foes to threaten wealth, and low-cost or no-cost labor to grow wealth.

John’s life had been like so many of ours. He grew up in a middle-class family with a loving, nurturing mother and a kind but distant father. He knew his father loved him, but they hadn’t been close since John’s teenage years. When John came out to his parents, they were upset but seemed to get through it fairly well, although they didn’t ask about the details of John’s life. He introduced his parents to his first live-in lover, but after that relationship fell apart, he avoided telling them much about whom he was seeing. It just made him feel like a double failure: first, he turned out to be gay; and second, he couldn’t keep a long-term relationship.

For Ethan, words carried secrets, the stories of how they came to be, all their past selves. He would find the mysterious ways they connected, tracing their family tree back to pinpoint the unlikeliest cousins. It was proof that despite the chaos around them, there was logic and order to the world; there was a system, and that system could be deciphered. She loved this about him, this unshakable belief that the world was a knowable place. That by studying its branches and byways, the tracks it had rutted in the dust, you could understand it. For her the magic was not what words had been, but what they were capable of: their ability to sketch, with one sweeping brushstroke, the contours of an experience, the form of a feeling. How they could make the ineffable effable, how they could hover a shape before you for an eyeblink, before it dissolved into the air. And this, in turn, was what he loved about her—her insatiable curiosity about the world, how for her it could never be fully unraveled, it held infinite mysteries and wonders and sometimes all you could do was stand agape, rubbing your eyes, trying to see properly. Holed up in the apartment, they read, pulling one dictionary or another from the shelf and poring over it, stretched across the futon, one’s head pillowed on the other’s thigh. Reading passages aloud, dissecting meanings, each of them digging: she mining words like precious gems, arranging them around the outlines of the world; he excavating the layers fossilized within. All the traces of people trying to explain the world to themselves, trying to explain themselves to each other. Testify had its roots in the word for three: two sides and a third person, standing by, witnessing. Author originally meant one who grows: someone who nurtured an idea to fruition, harvesting poems, stories, books. Poet, if you traced back far enough, came from the word for to pile up—the earliest, most basic, form of making.

Ultimately, it’s normal for friends to grow apart as they mature at different speeds and want different things out of life. At one stage in our lives, we seek fun and entertainment above all else; as we grow, we want different things – financial security, a rewarding career, contentment, a family – things we cannot get when we spend our days high and vegetating in front of a screen.

I plan to grow old disgracefully in my own little apartment somewhere, doing exactly as I please, when I please...I have two sisters who seem determined to fill the world with offspring, so I shall lead my nieces and nephews astray whenever I feel the transient urge for the heart and home of family.

I plan to grow old disgracefully in my own little apartment somewhere, doing exactly as I please, when I please...I have two sisters who seem determined to fill the world with offspring, so I shall lead my nieces and nephews astray whenever I feel the transient urge for the hearth and home of family.

Rollo and Cynthia Bankvole are bellringers, just as Tess and I once were. Rollo’s latest yearning is to become a squirrel and join the band of Sam and Elmtail to become part of the Mossflower Patrol. That Rollo, he will probably want to be a badger next. Constance is getting ready to sit out in the sun and take things easy. She is teaching Auma all she knows, and some season soon Auma will become the Mother of Redwall. She is dearly loved by every creature in our Abbey. Orlando is Constance’s firm friend and they are seldom apart. His axe hangs in Great Hall. As Lord of the Western Plains he only has to stand on the west battlements to survey his lands. Last summer the Churchmouse family was united to the Warriors, much to the delight of my mother and Cornflower. Mattimeo and my sister Tess were married. Our parents like to sit out in the sun a lot, my mother and father, Cornflower and Matthias. Like all life, they are growing no younger. They prefer to talk of the old times with friends, and that is good. They deserve a little rest and peace after bringing us up, though Matthias still joins Basil and Orlando to train the defenders. It is difficult to believe that we have all grown from young scamps into responsible creatures. But I am rambling. I will finish my writings and go outside into the sunlight, to the ceremony and the feast at the main gate. Forgive me for not telling you earlier, but today we have a new Redwall Champion and a naming party. Matthias is to place the great sword in the paws of his son Mattimeo, and he will be our Abbey Warrior from henceforth; there is one scamp who made doubly good. Did I not tell you? Tess and Mattimeo have a little son

Rollo and Cynthia Bankvole are bellringers, just as Tess and I once were. Rollo’s latest yearning is to become a squirrel and join the band of Sam and Elmtail to become part of the Mossflower Patrol. That Rollo, he will probably want to be a badger next. Constance is getting ready to sit out in the sun and take things easy. She is teaching Auma all she knows, and some season soon Auma will become the Mother of Redwall. She is dearly loved by every creature in our Abbey. Orlando is Constance’s firm friend and they are seldom apart. His axe hangs in Great Hall. As Lord of the Western Plains he only has to stand on the west battlements to survey his lands. Last summer the Churchmouse family was united to the Warriors, much to the delight of my mother and Cornflower. Mattimeo and my sister Tess were married. Our parents like to sit out in the sun a lot, my mother and father, Cornflower and Matthias. Like all life, they are growing no younger. They prefer to talk of the old times with friends, and that is good. They deserve a little rest and peace after bringing us up, though Matthias still joins Basil and Orlando to train the defenders. It is difficult to believe that we have all grown from young scamps into responsible creatures. But I am rambling. I will finish my writings and go outside into the sunlight, to the ceremony and the feast at the main gate. Forgive me for not telling you earlier, but today we have a new Redwall Champion and a naming party. Matthias is to place the great sword in the paws of his son Mattimeo, and he will be our Abbey Warrior from henceforth; there is one scamp who made doubly good. Did I not tell you? Tess and Mattimeo have a little son and

Rollo and Cynthia Bankvole are bellringers, just as Tess and I once were. Rollo’s latest yearning is to become a squirrel and join the band of Sam and Elmtail to become part of the Mossflower Patrol. That Rollo, he will probably want to be a badger next. Constance is getting ready to sit out in the sun and take things easy. She is teaching Auma all she knows, and some season soon Auma will become the Mother of Redwall. She is dearly loved by every creature in our Abbey. Orlando is Constance’s firm friend and they are seldom apart. His axe hangs in Great Hall. As Lord of the Western Plains he only has to stand on the west battlements to survey his lands. Last summer the Churchmouse family was united to the Warriors, much to the delight of my mother and Cornflower. Mattimeo and my sister Tess were married. Our parents like to sit out in the sun a lot, my mother and father, Cornflower and Matthias. Like all life, they are growing no younger. They prefer to talk of the old times with friends, and that is good. They deserve a little rest and peace after bringing us up, though Matthias still joins Basil and Orlando to train the defenders. It is difficult to believe that we have all grown from young scamps into responsible creatures. But I am rambling. I will finish my writings and go outside into the sunlight, to the ceremony and the feast at the main gate. Forgive me for not telling you earlier, but today we have a new Redwall Champion and a naming party. Matthias is to place the great sword in the paws of his son Mattimeo, and he will be our Abbey Warrior from henceforth; there is one scamp who made doubly good. Did I not tell you? Tess and Mattimeo have a little son and I am an uncle! My mother and Cornflower chose the new baby’s name; he is to be called Martin. So the legend of Redwall has come full circle, through Martin to Matthias, from Matthias to Mattimeo, and finally back to the little life we are all so proud of: Martin, Son of the Warrior. The bells are tolling for the ceremony, so you will have to pardon me for hurrying off like this. May your lives be as full and happy as ours, and may the seasons be kind to you and your friends. The door of our Abbey is always open to any traveller roaming the dusty path between the woodlands and the plains. Tim Churchmouse (Recorder of Redwall Abbey in Mossflower country).

Warm, buttery sunlight through the leaves, setting them glowing like rubies and citrines. The damp, earthen scent of rotting things beneath the leaves and roots she lay upon. Had been thrown and left upon. Everything hurt. Everything. She couldn't move. Couldn't do anything but watch the sun drift through the rich canopy far overhead, listen to the wind between the silvery trunks. And the centre of that pain, radiating outward like living fire with each uneven, rasping breath... Light, steady steps crunched on the leaves. Six sets. A border guard, a patrol. Help. Someone to help- A male voice, foreign and deep, swore. Then went silent. Went silent as a single pair of steps approached. She couldn't turn her head, couldn't bear the agony. Could do nothing but inhale each wet, shuddering breath. 'Don't touch her.' Those steps stopped. It was not a warning to protect her. Defend her. She knew the voice that spoke. Had dreaded hearing it. She felt him approach now. Felt each reverberation in the leaves, the moss, the roots. As if the very land shuddered before him. 'No one touches her,' he said. Eris. 'The moment we do, she's our responsibility.' Cold, unfeeling words. 'But- but they nailed a-' 'No one touches her.' Nailed. They had spiked nails into her. Had pinned her down as she screamed, pinned her down as she roared at them, then begged them. And then they had taken out those long, brutal iron nails. And the hammer. Three of them. Three strikes of the hammer, drowned out by her screaming, by the pain. She began shaking, hating it as much as she'd hated the begging. Her body bellowed in agony, those nails in her abdomen relentless. A pale, beautiful face appeared above her, blocking out the jewel-like leaves above. Unmoved. Impassive. 'I take it you do not wish to live here, Morrigan.' She would rather die here, bleed out here. She would rather die and return- return as something wicked and cruel, and shred them all apart. He must have read it in her eyes. A small smile curved her lips. 'I thought so.' Eris straightened, turning. Her fingers curled in the leaves and loamy soil. She wished she could grow claws- grow claws as Rhys could- and rip out that pale throat. But that was not her gift. Her gift... her gift had left her here. Broken and bleeding. Eris took a step away. Someone behind him blurted, 'We can't just leave her to-' 'We can, and we will,' Eris said simply, his pace unfaltering as he strode away. 'She chose to sully herself; her family chose to deal with her like garbage. I have already told them my decision in this matter.' A long pause, crueller than the rest. 'And I am not in the habit of fucking Illyrian leftovers.' She couldn't stop it, then. The tears that slid out, hot and burning. Alone. They would leave her alone here. Her friends did not know where she had gone. She barely knew where she was. 'But-' That dissenting voice cut in again. 'Move out.' There was no dissension after that. And when their steps faded away, then vanished, the silence returned. The sun and the wind and the leaves. The blood and the iron and the soil beneath her nails. The pain.

Across America, more and more people felt a gut-level tension—a sense that the country was coming apart. The Vietnam War was finally over, and Watergate was finished, but there hadn’t been any closure. Nixon had fled to California and was living in splendor, shielded by an executive pardon. North and South Vietnam had become a single Communist power, exactly what the US had spent fifty-eight thousand lives to prevent. The dollar was falling, jobs were scarce, and inflation was nearing double digits. Overseas companies like Honda, Sony, and Volkswagen, from nations the US had bombed into powder, were surging ahead, shaping the future and setting the rules. What did Americans do with this mounting, irresolvable anger? They turned on each other, splitting down the middle over “values,” a catchall way to judge complete strangers. Gay rights, affirmative action, school prayer, pornography—everywhere you looked, the ground was shifting, and the old customs wobbled. Was it progress or calamity? It all depended on your view, and on your vision of America. By decade’s end, a violent populism had spread to the airwaves, where it postured as the voice of God. Overwhelmingly white, male, and southern, the new evangelists harnessed a growing resentment: the sense that families were under assault. “I believe this is the last generation before Jesus comes,” said the Reverend Jerry Falwell, leader of the Moral Majority political-action group. “All this homosexuality, unisex, the women’s movement, pornography on movies and television . . . I see the disintegration of the home.

The Codex of Seeds Serpent_120 Dragon woke up. He did his daily routine, and went out into the city. The quickly growing city of GemFall was where this assassin lived. Of course, no one knew he was an assassin. Except for, ya know, the city's sworn enemies, and his partner in crime, Cyber. Their mission was to just get to know the civilians, maybe make some friends, and maybe just, sneak their way up through the military ranks, and maybe detonate all of the city's explosives so they could steal a high-tech blueprint? But that’s just a maybe of course. He met up with Cyber where every highly trained assassin goes to meet up. It was discreet. It was luxurious. It was MCDONALDS. No, seriously. Surly no one would suspect a person at McDonalds. Dragon quickly took a seat and waited for Cyber to arrive. After a while, Cyber arrived. "Wonderful news," Cyber said "You talk like a child, not a professional." "Wow, going after the way I talk now, that’s so mature. Either way, while you were up there lazing in your high-rise apartment, I have been doing work, and now, I have control over the shed." "Wonderful, so now I will be doing the actual important work and completing this mission," said Dragon Cyber sneered at him, gave him the shed pass, and they left. Dragon walked over to the military district in the city. He found the shed, and was about to walk in the door, when he was stopped. "Heya chump, you don't look like Commander Cyber. You can't go in there." A guard stopped him. "Oh really, I seem to have the shed pass, giving me authorization to come in there. If you refuse my entry, that would put your job in jeopardy, and we wouldn't want that, would we?" Dragon liked to be as condescending as possible. He liked when people hated him. He strolled in, grabbed a couple explosives, and headed back out. Then he began he trek towards the vault. It was very uneventful. Then, he got to the vault. He began planting explosives around, in strategic locations. He, well, obviously, then ran away. And waited. \ / - BOOM - / \ Dragon smiled. He saw the small, scorched piece of paper on the ground. He smiled. He snuck over and picked it up. He then felt a tap on his shoulder. "Hello good friend," Cyber said as he plucked the paper out of Dragon's hand. "I believe this belongs to me now." Cyber smirked. He waltzed away as Dragon stared in shock as the military surrounded him, and took him away... It was a long trek from GemFall to the DarkStalk's secret base. But Cyber could handle it. He was happy knowing that his annoying little "teammate" was locked up somewhere far away. Somewhere where he could never tell Cyber's superiors what happened. The real truth of what happened that afternoon... EGamer7201 As I looked upon the enemy that towered above me, I took a step back. This was the worst enemy I had ever seen, and to be honest, I was scared. I took my Nexus Orbs, 3 of them, and got ready to fight. I put the orbs that I had protected with my life on my belt. I took out my glowing blade, with the mystical rune, quintuple darkness stab. This enemy was called Ending. It had Glowing red eyes, and was pure black, and had white spots. I looked at it, scanned it, and the stats were: HP: 13000001 AP (Attack points) : 9999 DP (Defense points) :2000000 Few, this is gonna be hard. I screamed, "FOR THE NEXUS!!!" and teleported toward Ending. TO BE CONTINUED... (Hopefully!) Q & A Blox Is the series almost over?

That’s why families in the country are falling apart, and why women have to deal with all this Madonna/whore bullshit. It’s because men don’t grow up, and Chris never grew up.

In the last 15 years, German cities including Freiburg, Tübingen, Hamburg, and Berlin have developed cooperative building programs called “Baugemeinschaft” or “Baugruppen.” This is a development model that allows the future owners to become the developers. By developing buildings individually, plot by plot, a diverse, high-quality, and more affordable building stock is possible. The Baugemeinschaft approach bridges the individual and private needs of residents and their common and social needs. Seldom do urban dwellings respond to the needs of an active and growing family. Often, the only way to have a home designed to your own specification, is to find a site outside of the city and build a detached house. Designing your own home in an urban setting is often only an option for the wealthy. New apartments offer some choices, but they are limited to things such as bathroom tiles and kitchen cabinets. The idea of being able to influence the design of your own urban home, including the dimensions, layout, heating system, and insulation is extremely interesting.

Human beings are not self-sufficient as individuals. We are born naked against the elements and helpless in ourselves; we are dependent upon others from the beginning, and apart from them we would not last our first day on earth. This dependency continues throughout our lives, since none of us can or should acquire all the skills necessary to grow our own food, make our own shoes, provide our own education, etc. We are by nature social beings and thrive only in community. Therefore, the purpose of government is to provide the conditions under which all the other communities that make up the social fabric can flourish. First and foremost among these other communities is the community of the family, the one that first calls us into being through an act of love and gives us the gifts that will form us—not only the material gifts of food, clothing, and shelter, but also the gifts of language, of culture, of our first experience of love and belonging, and, most importantly, the gift of a name, a name that ties us to family but is uniquely ours, the name that lets us know that we are both part of something and unique beings.

Ave Maria" Mothers of America let your kids go to the movies! get them out of the house so they won’t know what you’re up to it’s true that fresh air is good for the body but what about the soul that grows in darkness, embossed by silvery images and when you grow old as grow old you must they won’t hate you they won’t criticize you they won’t know they’ll be in some glamorous country they first saw on a Saturday afternoon or playing hookey they may even be grateful to you for their first sexual experience which only cost you a quarter and didn’t upset the peaceful home they will know where candy bars come from and gratuitous bags of popcorn as gratuitous as leaving the movie before it’s over with a pleasant stranger whose apartment is in the Heaven on Earth Bldg near the Williamsburg Bridge oh mothers you will have made the little tykes so happy because if nobody does pick them up in the movies they won’t know the difference and if somebody does it’ll be sheer gravy and they’ll have been truly entertained either way instead of hanging around the yard or up in their room hating you prematurely since you won’t have done anything horribly mean yet except keeping them from the darker joys it’s unforgivable the latter so don’t blame me if you won’t take this advice and the family breaks up and your children grow old and blind in front of a TV set seeing movies you wouldn’t let them see when they were young

As we age, it becomes harder to make friends, and it is harder to maintain friendships. You don’t want to lose valuable friendships or grow apart from family, because you did not take the time to reflect on their importance. Even though family and friends might encourage you to chase your dreams; once they don’t see you every day, you are more or less forgotten.

Where did you grow up? What’s your native language? What’s your religious affiliation? How many people are in your family? What did the apartment or house you grew up in look like? How did your parents meet? Was there a TV? Where did you sleep? What did you eat? What was your favorite hiding place when you were a child? Did you go to school? What sort of clothing did you wear? Did you have pets? Did you learn a trade? Do you have a family of your own? When did you leave the country of your birth? Why? Are you still in contact with your family? What was your goal when you left home? How did you say your goodbyes? What did you take with you when you left? What did you think Europe would be like? What’s different? How do you spend your days? What do you miss most? What do you wish for? If you had children who were growing up here, what would you tell them about your homeland? Can you imagine growing old here? Where do you want to be buried?

I never really wanted anything other than us all being together as a family. I just wanted to be left alone. He had to get his hands on me! It was as if I was not even allowed to have a childhood, in all truthfulness. I know I had to grow up too fast. He violated me! Why would he do such a thing to me, was it love or hate? It just started with a touch of the hand, and then more and more, I was not going to stop it, because I think I liked it? Yes, I think I did…? He made me feel good and bad all at the same time! I need my friends like I need my dad, and without his love, in my life, my needing for life ran on low, and he drained the rest out of me. I never wanted to do what he wanted me to do. I just wanted to be a kid; I just wanted to be the average girl, like I have seen all around me in school. I do not think anyone loves me, the only one, which loved me like that was my dad. There were no boys out there that wanted me because they knew, only one but he does not count to me. Because he would have done anything to get me to say yes, even if I said no. It was hard to find real love, because of who my mom is, and what my dad was. Yet I thought it was my mom, which destroyed my life. That she stopped me from being who I was meant to become. I wanted to do so much and see so much. Yes, I love her for being my mom, but why did she have to be my mom. Dad was the only one I wanted, then. After everything fell apart, I just needed to get away from the craziness, so I did, and that is why I am here now. The way I am, with my mom, it is so crazy I know. I never loved life; to me, there was no point in living at all. If I could not love who I wanted to love and be with the one I wanted, it would have been so wrong. It was so wrong! I remember my first school bus ride and I met my two friends that were Lexi Cruosin and Stephanie Colt. Lexi was a mouthy friend she grew up to become a cheerleader in school, and she left me behind.

The drinking became a little more of a problem when I went to university. My parents had never been particularly present while I was growing up, so one might presume if I was going to go off the rails, why not do it at home, but I saved it for when I went away. I was enough of a disappointment to my father. I didn’t need to give him yet another excuse to help me understand I was not the daughter he wanted. My mother had left her native America when she fell in love with my dad while working for a year as an au pair in Gerrards Cross. She seemed happy when I was very young, then spent most of my teenage years in what I have always thought must have been, albeit undiagnosed a deep, and possibly clinical, depression. I can understand why. What I couldn’t understand is how she ever ended up with my father in the first place. He was handsome, and I suppose he must have been charming when they were young, but he was so damned difficult, I used to think, even when I was young, that we’d all be much happier if they got a divorce. I would sit with friends who would be in floods of tears because their mother had just found out their father had been having an affair, or their parents had decided they hated each other, or whatever the myriad of reasons are that drive people apart, and these friends would be crying at the terrible fear of their families breaking up, and all I could think was: I wish my parents would get divorced. It seemed to me that if ever there were two people on the planet who should not have been together, it was my parents. My mother is laid-back, funny, kind. She’s comfortable in her skin and has the easy laugh you expect from all Americans. She was brought up in New York, but her parents died very young, after which she went to live with her Aunt Judith. I never knew Aunt Judith, but everything about those days sounds idyllic, especially her summers in Nantucket. You look at pictures of my mum from those days and she was in flowing, hippie-ish clothes, always smiling. She had long, silky hair, and she looked happy and free. In sharp contrast to the pictures of her with my dad, even in those early days, when they were newlyweds, supposedly the happiest time of a relationship. He insisted she wear buttoned-up suits, or twinsets and pearls. Her hair was elaborately coiffed. I remember the heated rollers she kept in the bathroom, twisting her hair up every morning, spraying it into tight submission, slicking lipstick on her lips, her feet sliding into Roger Vivier pumps. If my father was away, she left her hair long and loose, wrapping a scarf around her head. She’d wear long gypsy skirts with espadrilles or sandals. I loved her like that most of all. I used to think it was her clothing that changed her personality,

AVE MARIA Mothers of America . let your kids go to the movies! get them out of the house so they won't know what you're up to it's true that fresh air is good for the body but what about the soul that grows in darkness, embossed by silvery images and when you grow old as grow old you must they won't hate you they won't criticize you they won't know they'll be in some glamorous country they first saw on a Saturday afternoon or playing hookey they may, even be grateful to you for their first sexual experience which only cost you a quarter and didn't upset the peaceful home they will know where candy bars come from and gratuitous bags of popcorn as gratuitous as leaving the movie before it's over with a pleasant stranger whose apartment is in the Heaven on Earth Bldg near the Williamsburg Bridge oh mothers you will have made the little tykes so happy because if nobody does pick them up in the movies they won't know the difference and if somebody does it'll be sheer gravy and they'll have been truly entertained either way instead of hanging around the yard or up in their room hating you prematurely since you won't have done anything horribly mean yet except keeping them from the darker joys it's unforgivable the latter so don't blame me if you won't take this advice and the family breaks up and your children grow old and blind in front of a TV set seeing movies you wouldn't let them see when they were young

Mothers of America let your kids go to the movies! get them out of the house so they won't know what you're up to it's true that fresh air is good for the body but what about the soul that grows in darkness, embossed by silvery images and when you grow old as grow old you must they won't hate you they won't criticize you they won't know they'll be in some glamorous country they first saw on a Saturday afternoon or playing hookey they may, even be grateful to you for their first sexual experience which only cost you a quarter and didn't upset the peaceful home they will know where candy bars come from and gratuitous bags of popcorn as gratuitous as leaving the movie before it's over with a pleasant stranger whose apartment is in the Heaven on Earth Bldg near the Williamsburg Bridge oh mothers you will have made the little tykes so happy because if nobody does pick them up in the movies they won't know the difference and if somebody does it'll be sheer gravy and they'll have been truly entertained either way instead of hanging around the yard or up in their room hating you prematurely since you won't have done anything horribly mean yet except keeping them from the darker joys it's unforgivable the latter so don't blame me if you won't take this advice and the family breaks up and your children grow old and blind in front of a TV set seeing movies you wouldn't let them see when they were young

Maybe we would grow apart, he would develop a personality that I would know nothing about, we would start our families, have children of our own, and there would come a point when in thinking about "family" we would think of the ones we made, not the ones we were from.

Though kin scatter the earth like seed and grow apart, their paths are rooted in the same ground.

Experts and researchers do agree on two very basic factors that have significant impact on children’s well-being. These two factors can be said to be the foundation for a child’s true best interests: Children benefit from maintaining the familial relationships in their life that were important and meaningful to them prior to the divorce. That usually means not only parents but also extended family, such as grandparents. Children benefit when the relationship between their parents—whether married or divorced—is generally supportive and cooperative. These two factors have shown up over and over in many different studies with many different populations and measures, even those in other countries. These two factors differentiate between the children who are and are not damaged by divorce. It’s this simple: if you and your exspouse are able to cooperate sufficiently well in allowing each other to love and nurture your children, unobstructed by loyalty conflicts, you will be doing what’s in the best interests of your children. You will be allowing your children to grow, to come through your divorce with no long-term disturbances. It’s not that your kids won’t be upset or distressed. Of course they’ll react. But once you and your exspouse can set up a working limited partnership, your family will regain a certain equilibrium and your children will most probably come through it fine.