Extinction Is Forever Quotes

That’s right,” she said. “DIE, you little monster plants. May your roots always be thirsty and your seeds all meet a fiery death until you’re extinct forever! I HATE you!

Farewell! I leave you, and in you the last of humankind whom these eyes will ever behold. Farewell, Frankenstein! If thou wert yet alive and yet cherished a desire of revenge against me, it would be better satiated in my life than in my destruction. But it was not so; thou didst seek my extinction, that I might not cause greater wretchedness; and if yet, in some mode unknown to me, thou hadst not ceased to think and feel, thou wouldst not desire against me a vengeance greater than that which I feel. Blasted as thou wert, my agony was still superior to thine, for the bitter sting of remorse will not cease to rankle in my wounds until death shall close them forever.

Humanity can no longer stand by in silence while our wildlife are being used, abused and exploited. It is time we all stand together, to be the voice of the voiceless before it's too late. Extinction means forever.

That's right!" she said. "Die, you little monster plants. May your roots always be thirsty, and your seeds meet a fiery death until you're extinct forever! I HATE you." "Yowch." Turtle said. "You don't ever have mild feelings, do you?

We are rendering many species extinct; we may even succeed in destroying ourselves. But this is nothing new for the Earth. Humans would then be just the latest in a long sequence of upstart species that arrive on-stage, make some alterations in the scenery, kill off some of the cast, and then themselves exit stage-left forever. New players appear in the next act. The Earth abides. It has seen all this before.

I cannot go any further without mentioning my favourite biscuit of all time, now sadly, tragically, extinct. The oaty, crumbly, demerara notes of the long-forgotten Abbey Crunch will remain forever on my lips. I loved the biscuit as much as anything I have ever eaten, and often, in moments of solitude, I still think about its warm, buttery, sugary self.

And I remember thinking my dad’s death was like that. It’s like the extinction of the dinosaurs. A meteor hits your heart and changes everything forever. But you’re still here. You go on.

But I am designed to last forever," said the expendable, "if not interfered with." "Isn't that nice? Expendable yet eternal. You'll be able to go back and observe any part of human history that you wish. Watch the pyramids being unbuilt. See the ice ages go and come in reverse. Watch the de-extinction of the dinosaurs as a meteor leaps out of the Gulf of Mexico." "I will have no useful task. I will not be able to help the human race in any way. My existence will have no meaning after you are dead." "Now you know how humans feel all the time.

The worse the country, the more tortured it is by water and wind, the more broken and carved, the more it attracts fossil hunters, who depend on the planet to open itself to us. We can only scratch away at what natural forces have brought to the surface.

Obviously, the fate of our own species concerns us disproportionately. But at the risk of sounding anti-human—some of my best friends are humans!—I will say that it is not, in the end, what’s most worth attending to. Right now, in the amazing moment that to us counts as the present, we are deciding, without quite meaning to, which evolutionary pathways will remain open and which will forever be closed. No other creature has ever managed this, and it will, unfortunately, be our most enduring legacy. The Sixth Extinction will continue to determine the course of life long after everything people have written and painted and built has been ground into dust and giant rats have—or have not—inherited the earth.

But the rhetoric of deviance was far from extinct.

Each new grammar pattern we find sheds light on how the human brain creates language. The loss of even one language may forever close the door to a full understanding of human cognitive capacity.

I found myself drawn to biology, with all its frustrating yet fascinating complexities. When I was twelve, I remember reading about axolotls, which are basically a species of salamander that has evolved to remain permanently in the aquatic larval stage. They manage to keep their gills (rather than trading them in for lungs, like salamanders or frogs) by shutting down metamorphosis and becoming sexually mature in the water. I was completely flabbergasted when I read that by simply giving these creatures the “metamorphosis hormone” (thyroid extract) you could make the axolotl revert back into the extinct, land-dwelling, gill-less adult ancestor that it had evolved from. You could go back in time, resurrecting a prehistoric animal that no longer exists anywhere on Earth. I also knew that for some mysterious reason adult salamanders don’t regenerate amputated legs but the tadpoles do. My curiosity took me one step further, to the question of whether an axolotl—which is, after all, an “adult tadpole”—would retain its ability to regenerate a lost leg just as a modern frog tadpole does. And how many other axolotl-like beings exist on Earth, I wondered, that could be restored to their ancestral forms by simply giving them hormones? Could humans—who are after all apes that have evolved to retain many juvenile qualities—be made to revert to an ancestral form, perhaps something resembling Homo erectus, using the appropriate cocktail of hormones? My mind reeled out a stream of questions and speculations, and I was hooked on biology forever. I found mysteries and possibilities everywhere.

I believe that the reason there are millions of planets is the same reason there are millions of eggs. To allow for failure. There must be countless experimental stations like this one. The only thing that is not expendable is the experiment itself. Our notions of our own uniqueness are precisely that. Our notions. We will not be missed. When we have slaughtered and poisoned everything in sight and finally incinerated the earth itself then that black and lifeless lump of slag will simply revolve in the void forever. There is a place for it too. A nameless cinder of no consequence even to god. That man can halt this disaster now seems so remote a possibility as to hardly bear consideration.

But in the end, it is the threat of universal extinction over all the world today that changes totally and forever the nature of reality and brings into devastating question the true meaning of man’s history. We human beings now have the power to exterminate ourselves. This seems to be the entire sum of our achievements. We have taken this journey and arrived at this place in God’s name. This then, is the best that God - the white God - can do. If that is so, then it is time to replace him.

But, in the end, it is the threat of universal extinction hanging over all the world today that changes, totally and forever, the nature of reality and brings into devastating question the true meaning of man’s history. We human beings now have the power to exterminate ourselves; this seems to be the entire sum of our achievement.

It is like an iron country, and the spirit is oppressed by its rigor and melancholy. One could easily believe that in that dead landscape the germs of life and fruitfulness were extinct forever.

But there were links [to memories] that were broken as well. That no longer led to other memories. Were those memories still there, disconnected but whole, like planets that had escaped the gravity of their systems to drift forever in the darkness between the stars? Or had those memories dissolved over time, dissipated to relieve the neurons of the task of maintaining that connectivity?

He had brought me to feel that free love was better than that hallowed by the sanctity of marriage, that those bound in wedlock soon wearied and satiated of one another and then awoke to find themselves forever bound together, to shiver for a life-time over the dead embers of an extinct passion, or to break their vows and bring shame and disgrace upon each other, and upon their children.

Our children form a large part of our Immortality Project. This is one of the reasons a child’s death cuts so deep; some of the future dies with them. Through them and their descendants, part of us lives on forever, just as it does in the friends we touch and the ripples our actions cause in the world. All these effects are conscripts, earthwork defences against the finality of extinction.

Men may perish, but the world will neither celebrate nor mourn. It will go on.' His smile thinned. 'Would you like to know how?' 'No.' 'Animals will swell to fill the void left by men," he told her. 'And over-swell it, perhaps. There will be other extinctions and other recoveries. The sky will clear, but those who see it will not marvel at its many colors. Those ruins will collapse, burying treasures like this-' He waved at the walls. '-and this-' He picked up the spoon from her coffee tray and tossed it down again with a clatter. '-forever, but the world will go on. Years become centuries so easily when no one is there to count them. Centuries become millennia. The forests will reclaim the lands that Men have razed. Rivers will carve canyons across the scars left by this fallen cities. Mountains will rise up, trapping seas to dry under and uncaring sun and leaving the bones of whales to bleach in the newborn deserts for no one to find, no one to be inspired by thoughts of giants and dragons. And still the worlds will go on, and I will go on with it through ages that can only be measured by the coming and going of glaciers. The stars themselves will shift in the heavens and no one will be there to invent names for their new alignments or remember the stories of the old ones, no one but me. In time, the sun itself will begin to cool. Here on Earth, the world goes on and on as its remaining life passes through its last changes and dies away. It will be quiet. And lonely.' His mouth curved into a bitter line. 'But I'll live.' 'Stop it,' Lan whispered through numb lips. 'I read once that the sun will someday swell and engulf this world before it burns itself out. Perhaps I will finally die with it. Or perhaps I' will continue to endure... my ashes pulled eternally apart through the frozen vacuum of space, and I with no more mouth to scream... still alive.

You see the impact of humans on Earth’s environment every day. We are trashing the place: There is plastic along our highways, the smell of a landfill, the carbonic acid (formed when carbon dioxide is dissolved in water) bleaching of coral reefs, the desertification of enormous areas of China and Africa (readily seen in satellite images), and a huge patch of plastic garbage in the Pacific Ocean. All of these are direct evidence of our effect on our world. We are killing off species at the rate of about one per day. It is estimated that humans are driving species to extinction at least a thousand times faster than the otherwise natural rate. Many people naïvely (and some, perhaps, deceptively) argue that loss of species is not that important. After all, we can see in the fossil record that about 99 percent of all the different kinds of living things that have ever lived here are gone forever, and we’re doing just fine today. What’s the big deal if we, as part of the ecosystem, kill off a great many more species of living things? We’ll just kill what we don’t need or notice. The problem with that idea is that although we can, in a sense, know what will become or what became of an individual species, we cannot be sure of what will happen to that species’ native ecosystem. We cannot predict the behavior of the whole, complex, connected system. We cannot know what will go wrong or right. However, we can be absolutely certain that by reducing or destroying biodiversity, our world will be less able to adapt. Our farms will be less productive, our water less clean, and our landscape more barren. We will have fewer genetic resources to draw on for medicines, for industrial processes, for future crops. Biodiversity is a result of the process of evolution, and it is also a safety net that helps keep that process going. In order to pass our own genes into the future and enable our offspring to live long and prosper, we must reverse the current trend and preserve as much biodiversity as possible. If we don’t, we will sooner or later join the fossil record of extinction.

A library is a mausoleum: books of the dead. And so many. And so many secrets lost to him forever. Hadn't time for it all and if he couldn't do it all then there was no point in doing any of it. For such an effort would be like drawing a single breath in the knowledge that you would not draw another. You were fated to suffocate, to die. You were fated to become extinct.

I asked her once why she liked to hear stories like this, and she explained to me that when she got ordained, she shaved her head and took some vows to be a bosatsu.21 One of her vows was to save all beings, which basically means that she agreed not to become enlightened until all the other beings in this world get enlightened first. It’s kind of like letting everybody else get into the elevator ahead of you. When you calculate all the beings on this earth at any time, and then add in the ones that are getting born every second and the ones that have already died—and not just human beings, either, but all the animals and other life-forms like amoebas and viruses and maybe even plants that have ever lived or ever will live, as well as all the extinct species—well, you can see that enlightenment will take a very long time. And what if the elevator gets full and the doors slam shut and you’re still standing outside? When I asked Granny about this, she rubbed her shiny bald head and said, “Soo desu ne. It is a very big elevator . . .” “But Granny, it’s going to take forever!” “Well, we must try even harder, then.

We revert to childlike behavior as a defense mechanism against being reasonable, or even intelligent. You know, name calling, spewing hate, desperately lashing out in defense of our most cherished but utterly indefensible attitudes and opinions. It's all part of being quasi-sentient biologicals forever teetering on the edge of suicidal extinction. Stupidity sucks, you know.

Here is my understanding of the Universe and mankind’s place in it at the present time: The seeming curvature of the Universe is an illusion. The Universe is really as straight as a string, except for a loop at either end. The loops are microscopic. One tip of the string is forever vanishing. Its neighboring loop is forever retreating from extinction. The other end is forever growing. Its neighboring loop is forever pursuing Genesis. In the beginning and in the end was Nothingness. Nothingness implied the possibility for Somethingness. It is impossible to make something from nothing. Therefore, Nothingness could only imply Somethingness. That implication is the Universe—as straight as a string, as I’ve already said, except for a loop at either end. We are wisps of that implication.

The future pushed forward. Max went frail and splintered and perished (he went to sleep and stopped breathing). I took over his shop with his boyfriend, until he went frail and splintered and perished. Then it was me and Eugene, until he went frail and splintered and perished. The polar bears went extinct. East Boston sunk beneath the ocean. The west coast burned to cinder. Thousands died in a tube shot through space, floating frozen and static forever. I’m still here. Here for some time.

But, in the end, it is the threat of universal extinction hanging over all the world today that changes, totally and forever, the nature of reality and brings into devastating question the true meaning of man's history. We human beings now have the power to exterminate ourselves; this seems to be the entire sum of our achievement. We have taken this journey and arrived at this place in God's name. This, then, is the best that God (the white God) can do. if that is so, then it is time to replace Him-replace Him with what? And this void, this despair, this torment is felt everywhere in the West, from the streets of Stockholm to the churches of New Orleans and the sidewalks off Harlem

The careful, embroidered stitches delineated a coil of some sort. It looked rather like a halved snail shell, but the interior was divided into dozen of intricate chambers. "Is that a nautilus?" he asked. "Close, but no. It's an ammonite." "An ammonite? What's an ammonite? Sounds like an Old Testament people overdue for smiting." "Ammonites are not a biblical people," she replied in a tone of strained forbearance. "But they have been smited." "Smote." With a snap of linen, she shot him a look. "Smote?" "Grammatically speaking, I think the word you want is 'smote.' " "Scientifically speaking, the word I want is 'extinct.' Ammonites are extinct. They're only known to us in fossils." "And bedsheets, apparently." "You know..." She huffed aside a lock of hair dangling in her face. "You could be helping." "But I'm so enjoying watching," he said, just to devil her. Nonetheless, he picked up the edge of the top sheet and fingered the stitching as he pulled it straight. "So you made this?" "Yes." Though judging by her tone, it hadn't been a labor of love. "My mother always insisted, from the time I was twelve years old, that I spend an hour every evening on embroidery. She had all three of us forever stitching things for our trousseaux." 'Trousseaux.' The word hit him queerly. "You brought your trousseau?" "Of course I brought my trousseau. To create the illusion of an elopement, obviously. And it made the most logical place to store Francine. All these rolls of soft fabric made for good padding." Some emotion jabbed his side, then scampered off before he could name it. Guilt, most likely. These were sheets meant to grace her marriage bed, and she was spreading them over a stained straw-tick mattress in a seedy coaching inn. "Anyhow," she went on, "so long as my mother forced me to embroider, I insisted on choosing a pattern that interested me. I've never understood why girls are always made to stitch insipid flowers and ribbons." "Well, just to hazard a guess..." Colin straightened his edge. "Perhaps that's because sleeping on a bed of flowers and ribbons sounds delightful and romantic. Whereas sharing one's bed with a primeval sea snail sounds disgusting." Her jaw firmed. "You're welcome to sleep on the floor." "Did I say disgusting? I meant enchanting. I've always wanted to go to bed with a primeval sea snail.

Methodical writing distracts me from the present condition of men. But the certainty that everything has been already written nullifies or makes phantoms of us all. I know of districts where the youth prostrate themselves before books and barbarously kiss the pages, though they do not know how to make out a single letter. Epidemics, heretical disagreements, the pilgrimages which inevitably degenerate into banditry, have decimated the population. I believe I have mentioned the suicides, more frequent each year. Perhaps I am deceived by old age and fear, but I suspect that the human species - the unique human species - is on the road to extinction, while the Library will last on forever. Illuminated, solitary infinite, perfectly immovable, filled with precious volumes, useless, incorruptible, secret. Infinite, I have just written. I have not interpolated this adjective merely from rhetorical habit. It is not illogical, I say, to think that the world is infinite. Those who judge it to be limited, postulate that in remote places the corridors and stairs and hexagons could inconceivably cease - a manifest absurdity. Those who imagine it to be limitless forget that the possible number of books is limited. I dare insinuate the following solution to this ancient problem: the Library is limitless and periodic. If an eternal voyager were to traverse it in any direction, he would find, after many centuries, that the same volumes are repeated in the same disorder (which, repeated, would constitute an order: Order itself). My solitude rejoices in this elegant hope. Mar del Plata 1941

I despise people who are forever taking pictures and go around with cameras hanging from their necks, always on the lookout for a subject, snapping anything and everything, however silly. All the time they have nothing in their heads but portraying themselves, in the most distasteful manner, though they are quite oblivious of this. What they capture in their photos is a perversely distorted world that has nothing to do with the real world except this perverse distortion, for which they themselves are responsible. Photography is a vulgar addiction that is gradually taking hold of the whole of humanity, which is not only enamored of such distortion and perversion but completely sold on them, and will in due course, given the proliferation of photography, take the distorted and perverted world of the photograph to be the only real one. Practitioners of of photography are guilty of one of the worst crimes it is possible to commit--of turning nature into a grotesque. The people in their photographs are nothing but pathetic dolls, disfigured beyond recognition, staring in alarm into the pitiless lens, brainless and repellent. Photography is a base passion that has taken hold of every continent and every section of the population, a sickness that afflicts the whole of humanity and is no longer curable. The inventor of the photographic art was the inventor of the most inhumane of all arts. To him we owe the ultimate distortion of nature and the human beings who form part of it, the reduction of human beings to perverse caricatures--his and theirs. I have yet to see a photograph that shows a normal person, a true and genuine person, just as I have yet to see one that gives a true and genuine representation of nature. Photography is the greatest disaster of the twentieth century.

WINTER HAS settled down over the Divide again; the season in which Nature recuperates, in which she sinks to sleep between the fruitfulness of autumn and the passion of spring. The birds have gone. The teeming life that goes on down in the long grass is exterminated. The prairie-dog keeps his hole. The rabbits run shivering from one frozen garden patch to another and are hard put to it to find frost-bitten cabbage-stalks. At night the coyotes roam the wintry waste, howling for food. The variegated fields are all one color now; the pastures, the stubble, the roads, the sky are the same leaden gray. The hedgerows and trees are scarcely perceptible against the bare earth, whose slaty hue they have taken on. The ground is frozen so hard that it bruises the foot to walk in the roads or in the ploughed fields. It is like an iron country, and the spirit is oppressed by its rigor and melancholy. One could easily believe that in that dead landscape the germs of life and fruitfulness were extinct forever.

PERCY AND PADFOOT Harry was the first to awake in his dormitory next morning. He lay for a moment watching dust swirl in the chink of sunlight falling through the gap in his four-poster’s hangings and savored the thought that it was Saturday. The first week of term seemed to have dragged on forever, like one gigantic History of Magic lesson. Judging by the sleepy silence and the freshly minted look of that beam of sunlight, it was just after daybreak. He pulled open the curtains around his bed, got up, and started to dress. The only sound apart from the distant twittering of birds was the slow, deep breathing of his fellow Gryffindors. He opened his schoolbag carefully, pulled out parchment and quill, and headed out of the dormitory for the common room. Making straight for his favorite squashy old armchair beside the now extinct fire, Harry settled himself down comfortably and unrolled his parchment while looking around the room. The detritus of crumpled-up bits of parchment, old Gobstones, empty ingredient jars, and candy wrappers that usually covered the common room at the end of each day was gone, as were all Hermione’s elf hats. Wondering vaguely how many elves had now been set free whether they wanted to be or not, Harry uncorked his ink bottle, dipped his quill into it,

Space is nearly empty. There is virtually no chance that one of the Voyagers will ever enter another solar system—and this is true even if every star in the sky is accompanied by planets. The instructions on the record jackets, written in what we believe to be readily comprehensible scientific hieroglyphics, can be read, and the contents of the records understood, only if alien beings, somewhere in the remote future, find Voyager in the depths of interstellar space. Since both Voyagers will circle the center of the Milky Way Galaxy essentially forever, there is plenty of time for the records to be found—if there's anyone out there to do the finding. We cannot know how much of the records they would understand. Surely the greetings will be incomprehensible, but their intent may not be. (We thought it would be impolite not to say hello.) The hypothetical aliens are bound to be very different from us—independently evolved on another world. Are we really sure they could understand anything at all of our message? Every time I feel these concerns stirring, though, I reassure myself. Whatever the incomprehensibilities of the Voyager record, any alien ship that finds it will have another standard by which to judge us. Each Voyager is itself a message. In their exploratory intent, in the lofty ambition of their objectives, in their utter lack of intent to do harm, and in the brilliance of their design and performance, these robots speak eloquently for us. But being much more advanced scientists and engineers than we—otherwise they would never be able to find and retrieve the small, silent spacecraft in interstellar space—perhaps the aliens would have no difficulty understanding what is encoded on these golden records. Perhaps they would recognize the tentativeness of our society, the mismatch between our technology and our wisdom. Have we destroyed ourselves since launching Voyager, they might wonder, or have we gone on to greater things? Or perhaps the records will never be intercepted. Perhaps no one in five billion years will ever come upon them. Five billion years is a long time. In five billion years, all humans will have become extinct or evolved into other beings, none of our artifacts will have survived on Earth, the continents will have become unrecognizably altered or destroyed, and the evolution of the Sun will have burned the Earth to a crisp or reduced it to a whirl of atoms. Far from home, untouched by these remote events, the Voyagers, bearing the memories of a world that is no more, will fly on.

But peace, too, is a living thing and like all life it must wax and wane, accommodate, withstand trials, and undergo changes. Such was the case with the peace Josephus Famulus enjoyed. It was unstable, visible one moment, gone the next, sometimes near as a candle carried in the hand, sometimes as remote as a star in the wintry sky. And in time a new and special kind of sin and temptation more and more often made life difficult for him. It was not a strong, passionate emotion such as indignation or a sudden rush of instinctual urges. Rather, it seemed to be the opposite. It was a feeling very easy to bear in its initial stages, for it was scarcely perceptible; a condition without any real pain or deprivation, a slack, luke-warm, tedious state of the soul which could only be described in negative terms as a vanishing, a waning, and finally a complete absence of joy. There are days when the sun does not shine and the rain does not pour, but the sky sinks quietly into itself, wraps itself up, is gray but not black, sultry, but not with the tension of an imminent thunderstorm. Gradually, Joseph's days became like this as he approached old age. Less and less could he distinguish the mornings from the evenings, feast days from ordinary days, hours of rapture from hours of dejection. Everything ran sluggishly long in limp tedium and joylessness. This is old age, he thought sadly. He was sad because he had expected aging and the gradual extinction of his passions to bring a brightening and easing of his life, to take him a step nearer to harmony and mature peace of soul, and now age seemed to be disappointing and cheating him by offering nothing but this weary, gray, joyless emptiness, this feeling of chronic satiation. Above all he felt sated: by sheer existence, by breathing, by sleep at night, by life in his cave on the edge of the little oasis, by the eternal round of evenings and mornings, by the passing of travelers and pilgrims, camel riders and donkey riders, and most of all by the people who came to visit him, by those foolish, anxious, and childishly credulous people who had this craving to tell him about their lives, their sins and their fears, their temptations and self-accusations. Sometimes it all seemed to him like the small spring of water that collected in its stone basin in the oasis, flowed through grass for a while, forming a small brook, and then flowed on out into the desert sands, where after a brief course it dried up and vanished. Similarly, all these confessions, these inventories of sins, these lives, these torments of conscience, big and small, serious and vain, all of them came pouring into his ear, by the dozens, by the hundreds, more and more of them. But his ear was not dead like the desert sands. His ear was alive and could not drink, swallow, and absorb forever. It felt fatigued, abused, glutted. It longed for the flow and splashing of words, confessions, anxieties, charges, self-condemnations to cease; it longed for peace, death, and stillness to take the place of this endless flow.

This immense, still impending total human sacrifice cannot be appraised in the rational or scientific terms that those who have created this system favor: it is, I stress again, an essentially religious phenomenon. As such it offers a close parallel with the original doctrines of Buddhism, even down to the fact that it shares Prince Gautama's atheism. What, indeed, is the elimination of man himself from the process he in fact has discovered and perfected, with its promised end of all striving and seeking, but the Buddha's final escape from the Wheel of Life? Once complete and universal, total automation means total renunciation of life and eventually total extinction: that very retreat into Nirvana that Prince Gautama pictured as man's only way to free himself from sorrow and pain and misfortune. When the life-impulse is depressed, this doctrine, we know, exerts an immense attraction upon masses of disappointed and disheartened souls: for a few centuries Buddhism became dominant in India and swept over China. For similar reasons it is reviving again today. But note: those who originally accepted this view of man's ultimate destiny, and sought to meet death halfway, did not go to the trouble of creating an elaborate technology to accomplish this end: in that direction they went no farther, significantly enough, than the invention of a water-driven prayer wheel. Instead they practiced concentrated meditation and inner detachment, acts as free from technological intervention as the air they breathed. And they earned an unexpected reward for this mode of withdrawal, a reward that the worshippers of the machine will never know. Instead of extinguishing forever their capacity to feel pleasure or pain, they intensified it, creating poems, philosophies, paintings, sculptures, monuments, ceremonies that restored their hope, their organic animation, their creative zeal: revealing once more in the erotic exuberance an impassioned and exalted sense of man's own potential destiny. Our latter-day technocratic Buddhism can make no such promises

Unlikely. That wine is the reason, the only reason, I took the case. In the nineteenth century, Chateau Haut-Braquilanges produced the finest wines in France. Their signature claret was the product of a single vineyard, of about two acres, planted in Cabernet Sauvignon, Cabernet Franc, and Merlot. It was situated on a hill near Fronsac. Unfortunately, that hill was violently contested in World War I, drenched with mustard gas and poisoned forever, and the chateau leveled. There are at most two dozen bottles left of the vintages from that chateau known to exist. But none from the greatest vintage of all—1904. It was believed extinct. Extraordinary that this fellow has a case of it. You saw how reluctant he was to part with even the one bottle.

Whilst this change and enlargement of my mind was going on, his majesty King George IV, that gorgeous dowager, departed this life; an event of a serious kind to me, and to those with whom I had acted; for although our grief on the occasion was not of a very acute or lachrymose description, it was nevertheless heartfelt; for he stood in our opinion as the last of the regal kings, that old renowned race, who ruled with a will of their own, and were surrounded with worshippers. 'Never more,' said I, 'shall we have a monarch that will think his own will equivalent to law. His successors hereafter will only endeavour to think agreeably to their subjects; but the race of independent kings is gone forever.' In a word, the tidings of his death, though for some time expected, really smote me as a sudden and extraordinary event. Had I heard that the lions had become extinct on the face of the earth, I could not have been more filled, for a season, with wonder and a kind of sorrow.

And, insofar as the Freudian name for this radical negativity is the death drive, Schuster is right to point out how, paradoxically, what Sade misses in his celebration of the ultimate Crime of radical destruction of all life is, precisely, the death drive: “for all its wantonness and havoc, the Sadeian will-to-extinction is premised on a fetishistic denial of the death drive. The sadist makes himself into the servant of universal extinction precisely in order to avoid the deadlock of subjectivity, the “virtual extinction” that splits the life of the subject from within. The Sadeian libertine expels this negativity outside himself in order to be able to slavishly devote himself to it; the apocalyptic vision of an absolute Crime thus functions as a screen against a more intractable internal split. What the florid imagination of the sadist masks is the fact that the Other is barred, inconsistent, lacking, that it cannot be served for it presents no law to obey, not even the wild law of its accelerating auto-destruction. There is no nature to be followed, rivalled or outdone, and it is this void or lack, the non-existence of the Other, that is incomparably more violent than even the most destructive fantasm of the death drive. Or as Lacan argues, Sade is right if we just turn around his evil thought: subjectivity is the catastrophe it fantasizes about, the death beyond death, the “second death.” While the sadist dreams of violently forcing a cataclysm that will wipe the slate clean, what he does not want to know is that this unprecedented calamity has already taken place. Every subject is the end of the world, or rather this impossibly explosive end that is equally a “fresh start,” the unabolishable chance of the dice throw.”[6] Kant characterized the free autonomous act as an act that cannot be accounted for in the terms of natural causality, of the texture of causes and effects: a free act occurs as its own cause, it opens up a new causal chain from its zero-point. So, insofar as “second death” is the interruption of the natural life-cycle of generation and corruption, no radical annihilation of the entire natural order is needed for this—an autonomous free act already suspends natural causality, and the subject as such is already this cut in the natural circuit, the self-sabotage of natural goals. The mystical name for this end of the world is “the night of the world,” while the philosophical name is “radical negativity” as the core of subjectivity. And, to quote Mallarmé, a throw of the dice will never abolish the hazard, i.e., the abyss of negativity remains forever the unsublatable background of subjective creativity. We may even risk here an ironic version of Gandhi’s famous motto “be the change you want to see in the world”: the subject is itself the catastrophe it fears and tries to avoid.

In severe melancholia, pain and anger become so intense that you eventually split yourself into two entities. You disconnect from the hated, humiliated part of yourself. You say to it: 'You're obviously sick and you're going to do something dreadful, so now I am going to separate from you and become autonomous.' You decide to dispose of it, to kill it off. You imagine you will be able to watch as it jumps out of the window, and rid yourself of it forever. This is such insanity and you go so mad that you believe that there will be a physical part of you that won't be killed. A part of you, you think, will be left behind to watch the Bad You fall to its destruction, to observe your own death and gloat and say: 'Ha! ha! ha! See, I got you! Fool!' But halfway down you realize that you have made a terrible mistake. There is no other half. There's no one left to gloat. The joke is on you, but you're not laughing anymore. In the split second between your vengeful act and extinction you always regret it. I know because I did when I took the sleeping pills in Australia. You have a moment of truth where you see your gesture for what it is. Which is a very petty thing. It's a hostile act. And it's insane because you're trying to get back at things through an act of such ultimate revenge that it involves your own annihilation. At just that instant you hit the ground and it's all over.

Transhumanists not only want to have super intelligence, and be genetically superior, as in stronger, faster and more capable than regular humans and live forever, but they also want to be “all-knowing.” As in, you guessed it, omniscient.

Life is a constant war we are doomed to lose.

Both our immortality and our mortality present themselves to our minds with equal force.

Our guess is that machines capable enough to be useful interstellar explorers are necessarily so complex as to be vulnerable to mutation in their programs,” Dayan said. “They need not visit a nova. Sooner or later, if nothing else, cosmic radiation will do it. Generally, they lose their ‘wits’ and just drift on aimlessly forever. Probably no line of von Neumanns gets beyond a few hundred light-years before it goes effectively extinct.

The tree of life shows at a glance the antiquity and the kinship of all living organisms and how there is "descent with modification" (as Darwin originally called evolution) at every juncture. It shows too that evolution never stops, never repeats itself, never goes backwards. It shows the irrevocability of extinction--if a branch is cut off, a particular evolutionary path is lost forever.

And then, according to the scientific publication describing the experiment, “at day 162 postfusion, we performed a caesarean section . . . One bucardo female weighing 2.6 kg [5.7 pounds] was obtained alive without external morphological abnormalities. The newborn displayed a normal cardiac rhythm as well as other vital signs at delivery (i.e., open eyes, mouth opening, legs and tongue movements) . . . To our knowledge, this is the first animal born from an extinct subspecies.” It was Wednesday, July 30, 2003, a turning point in the history of biology. For on that date, all at once, extinction was no longer forever.

decided on, “What sort of weapon?” “It is a form of raw magic,” Nura answered. “It is many times more powerful than any natural power of any Wielder that walks Ara, or beyond. Even rivaling the power of the extinct Fey.” “Powerful enough,” Zeryth added, “to end a war before it begins. Without it, the Great Ryvenai War would have gone on far longer and far bloodier than it did.” “Be a weapon?” I echoed. Surely I had misunderstood that — hadn’t I? “Yes. It will become a part of you.” Zeryth said this so casually, as if we were discussing the weather. “Just as your own magic flows through your veins. But… more.” Oh, is that all? “Forever?” “No. It can, and will, be removed.” “Why do you need me to wield it?” I didn’t understand. Why would they entrust me with something that was, supposedly, so powerful? Why would they want a Fragmented foreigner to come end their war? Nura shifted in her seat. Then rose, as if she couldn’t help herself, her arms crossed over her chest. “It is very… selective about its hosts.” Selective? Hosts? “You talk about it as if it is a person.

In 2019, Cyrus Taraporevala, the head of State Street Global Advisors, joked at a conference that the industry was at a crossroads, with “one path leading to despair and utter hopelessness, the other to total extinction.”25 Although he was being tongue-in-cheek, his words were indicative of the widespread pessimism in large parts of the investment industry.

Human extinction may occur through the evolution of a purely-technological robotic system with no need for fallible human intellects. Ironically enough, this would occur even if Ray Kurzweil’s fantasy of a purely technical solution to death were discovered. Even if it were possible to keep humans alive forever, it would violate the laws of self-propagating systems to do so if these humans had lost their usefulness. The latter is guaranteed by exactly these laws, since the robotic minds would continually develop themselves in order to gain competitive advantage in the context of Natural Selection:

Every being, every phenomenon in our world of experience represents a pre-existing relationship, or a potential for new relationship, an opportunity for change, transformation, and co-creation. Thus, every time a being vanishes from our world, every time a family of animals goes extinct or a family of plants vanishes, the range of transformative and insightful, creative potential that our entities might express is forever lessened. We are forever diminished, whether or not we consciously realize this. The more of the world we destroy, the more of ourselves we destroy and degrade.

Environmentalists like to say that defeats are permanent, victories temporary. Extinction, like death, is forever, but protection needs to be maintained. But now, in a world where restoration ecology is becoming increasingly important, it turns out that even defeats aren't always permanent. Across the United States and Europe, dams have been removed, wetlands and rivers restored, once-vanished native species reintroduced, endangered species regenerated.

The pattern’s been the same forever: They come, they build, maybe they teach. There’s a brief period of maturity, sufficient that later cultures don’t understand how the growth could even be possible. Then, all at once, there’s a reset. Those advanced cultures — Egyptians, Mayans, and on and on — vanish, leaving a handful of dumb ancestors who grow up able to do none of the things the old cultures could.” He raised a hand and ticked off points. “Not just the megaliths, but monuments like the Nazca lines, Sanskrit texts describing Vimanas and other obviously flying craft, the writings in the Zohar of the manna machine, the list goes on. Maybe past visitors have just wiped memories and destroyed records to erase all this knowledge instead of invoking a mass extinction, but then why do we sometimes hear the Ark of the Covenant described as if it were a radiation weapon?

All great empires are destined to eventual mediocrity and extinction. No dynasty lasts forever.

At the time, I thought my colleague’s views sounded absurdly legalistic: if Christianity had lost all its living and breathing followers in Tunisia (say), what did it matter if the institutional minutiae survived? But on reflection, I think he was making a worthwhile point about the time span of human history. The scriptures of many religions remind us that the divine does not necessarily work according to our concepts of time. As the Psalmist declares, “[A] thousand years in your sight are just like yesterday when it is past, like a watch in the night.” Perhaps only our limited awareness of time leads us to think that the ruin of a church has happened “forever,” when all we mean is that, by our mortal standards, we can see no chance of it being reversed. In fact, religions are like biological organisms, which do not become extinct just because they are driven from a particular environment. Provided they continue to exist elsewhere, they might well return someday to recolonize. And often, in the human context, memories of that historical precedent help shape the new settlement.

My family has lived in America for thirty thousand years. 1 They farmed the land. They built towns and raised families. They worshipped God. Year after year, generation after generation, they lived in this land and they called it home. And, yet, I am a second generation American. When my father was born in 1923 he was not an American citizen. American Indians were not allowed to be citizens until 1924. When they thought we were all but extinct, the federal government gave us citizenship. They had done everything they could to erase our thirty thousand year history. In the end, before we disappeared forever, they wanted us to be able to be called what they called themselves: Americans. The irony of their own actions escaped them.

Missing the people I loved was a kind of grieving for me, and it was worse, much worse, for the fact that--so far as I knew --they weren't dead. My heart, sometimes, was a graveyard full of blank stones. And when I was alone in my apartment, night after night, that grieving and missing choked me. There was money in bundles on the dressing table, and there were passports freshly forged that could send me ... anywhere. But there was nowhere to go: nowhere that wasn't emptied of meaning and identity and love by the vacuum of those who were missing and lost forever. I was the fugitive. I was the vanished one. I was the one who was missing; missing in action. But inside the slipstream of my flight, they were the missing ones. Inside my exile, it was the whole world I once knew that was missing. The fugitive kind run, trying against their hearts to annihilate the past, and with it every tell-tale trace of what they were, where they came from, and those who once loved them. And they run into that extinction of themselves, to survive, but they always fail. We can deny the past, but we can't escape its torment because the past is a speaking shadow that keeps pace with the truth of what we are, step for step, until we die.

Right now, in the amazing moment that to us counts as the present, we are deciding, without quite meaning to, which evolutionary pathways will remain open and which will forever be closed. No other creature has ever managed this, and it will, unfortunately, be our most enduring legacy.

My hair stained grey. My skin cracked into miniature valleys. I changed so slowly I didn’t even see it happening. Always dying becoming who I needed to be. The future pushed forward. Max went frail and splintered and perished (he went to sleep and stopped breathing). I took over his shop with his boyfriend, until he went frail and splintered and perished. Then it was me and Eugene, until he went frail and splintered and perished. The polar bears went extinct. East Boston sunk beneath the ocean. The west coast burned to cinder. Thousands died in a tube shot through space, floating frozen and static forever. I’m still here. Here for some time.

Sharks are the most hardy and adaptable of any large animal ever created by evolution. Some smaller species like lampreys, horseshoe crabs, sponges, and jellyfish have been around for longer but they seem somehow like anomalies or accidents. On the other hand, several types of very big sharks like the anvil shark, goblin shark, frilled shark, and possibly even the greenland shark have been around for forever and a day. No other species can match this record. They have survived everything that has been thrown at them including volcanic eruptions, ice ages, meteor impacts, parasites, bacteria, viruses, acidification, and other catastrophes that have lead to mass extinctions. By the time the dinosaurs appears, sharks had already existed for eons. And they continued to thrive even as the dinosaurs and countless other species went extinct.

The impulse to acquisition, pursuit of gain, of money, of the greatest possible amount of money, has in itself nothing to do with capitalism. This impulse exists and has existed among waiters, physicians, coachmen, artists, prostitutes, dishonest officials, soldiers, nobles, crusaders, gamblers, and beggars. One may say that it has been common to all sorts and conditions of men at all times and in all countries of the earth, wherever the objective possibility of it is or has been given. It should be taught in the kindergarten of cultural history that this naïve idea of capitalism must be given up once and for all. Unlimited greed for gain is not in the least identical with capitalism, and is still less its spirit. Capitalism may even be identical with the restraint, or at least a rational tempering, of this irrational impulse. But capitalism is identical with the pursuit of profit, and forever renewed profit, by means of continuous, rational, capitalistic enterprise. For it must be so: in a wholly capitalistic order of society, an individual capitalistic enterprise which did not take advantage of its opportunities for profit-making would be doomed to extinction.

Life on this planet has always been a balancing act—a complex web of interconnectivity that’s surprisingly fragile. Remove or even alter enough key components and that web begins to fray and fall apart. Such a collapse—or mass extinction—has happened five times in our planet’s geological past. The first struck four hundred million years ago, when most marine life died off. The third event hit both land and sea at the end of the Permian Period, wiping out 90 percent of the world’s species, coming within a razor’s edge of ending all life on earth. The fifth and most recent extinction took out the dinosaurs, ushering in the era of mammals and altering the world forever. How close are we to seeing such an event happen again? Some scientists believe we’re already there, neck-deep in a sixth mass extinction. Every hour, three more species go extinct, totaling over thirty thousand a year. Worst of all, the rate of this die-off is continually rising. At this very moment, nearly half of all amphibians, a quarter of all mammals, and a third of all reefs balance at the edge of extinction. Even a third of all conifer trees teeter at that brink. Why is this happening? In the past, such massive die-offs had been triggered by sudden changes in global climate or shifts in plate tectonics, or in the case of the dinosaurs, possibly even an asteroid strike. Yet most scientists believe this current crisis has a simpler explanation: humans. Through our trampling of the environment and rise in pollution, mankind has been the driving force behind the loss of most species. According to a report by Duke University released in May 2014, human activity has driven species into extinction at the rate a thousandfold faster than before the arrival of modern man.

There is “colossal arrogance“, he maintains, in the assumption that humans will last forever. If one looks at the planet’s life across billions of years, rather than in terms of humankind’s meager history as a dominant species, we will see that our presence on earth has lasted the blink of an eye. “We are the agents of our own destruction - and when we are gone, extinguished by our own heedless quest for expansion, the planet will not mourn us. Indeed, it will have cause to rejoice. Today, the human species stands at the brink of a new mass extinction which will see, if not it’s disappearance, then its extreme marginalization./ for the first time in human history, the destruction - already apparent – is global. In times past, children and grandchildren were seen as a blessing, a sign of faith in the future of the gene pool. Now, it would seem that the kindest thing to do for our grandchildren is to refrain from generating them. “ Although more conservative and measured than the planetarian on the TV, Modak’s underlying message seems to be that pessimism is the new realism. I do not doubt his projections or his figures or his graphs. But his conclusions depress me.

27 - Species that will become extinct on every single day of your life. This means that during the 28,745 days you will spend on Earth, 780,000 species will disappear forever.

The song of the dodo, if it had one, is forever unknowable because no human from whom we have testimony ever took the trouble to sit in the Mauritian forest and listen.

I think it’s important that humanity become a multi-planet species,” he told me. “I think most people would agree that a future where we are a space-faring civilization is inspiring and exciting compared with one where we are forever confined to Earth until some eventual extinction event. That’s really why I started SpaceX.

He tried to dredge up the familiar, comforting truths: The Copy would survive, it would live his life for him. This body was always destined to perish; he’d accepted that long ago. Death was the irreversible dissolution of the personality; this wasn’t death, it was a shedding of skin. There was nothing to fear. Unless he was wrong about death. Wrong about everything. He lay paralyzed, in darkness. Wishing for sleep; terrified of sleep. Wishing for anything that might distract him; afraid of wasting his last precious minutes, afraid of not being prepared. Prepared? What could that mean? Extinction required no preparation. He wasn’t making any death-bed pleas to a God he’d stopped believing in at the age of twelve. He wasn’t about to cast aside seventy years of freedom and sanity, to return to his infantile faith. Approach the Kingdom of Heaven as a child, or you won’t get in? That very line was one which had helped him see through the crude mechanics of entrapment; the translation was all too obvious (even to a child): This bullshit would insult any adult’s intelligence – but swallow it anyway, or you’ll burn forever.