Exploring New City Quotes

At the very moment that humans discovered the scale of the universe and found that their most unconstrained fancies were in fact dwarfed by the true dimensions of even the Milky Way Galaxy, they took steps that ensured that their descendants would be unable to see the stars at all. For a million years humans had grown up with a personal daily knowledge of the vault of heaven. In the last few thousand years they began building and emigrating to the cities. In the last few decades, a major fraction of the human population has abandoned a rustic way of life. As technology developed and the cities were polluted, the nights became starless. New generations grew to maturity wholly ignorant of the sky that had transfixed their ancestors and that had stimulated the modern age of science and technology. Without even noticing, just as astronomy entered a golden age most people cut themselves off from the sky, a cosmic isolationism that ended only with the dawn of space exploration.

For all its material advantages, the sedentary life has left us edgy, unfulfilled. Even after 400 generations in villages and cities, we haven’t forgotten. The open road still softly calls, like a nearly forgotten song of childhood. We invest far-off places with a certain romance. This appeal, I suspect, has been meticulously crafted by natural selection as an essential element in our survival. Long summers, mild winters, rich harvests, plentiful game—none of them lasts forever. It is beyond our powers to predict the future. Catastrophic events have a way of sneaking up on us, of catching us unaware. Your own life, or your band’s, or even your species’ might be owed to a restless few—drawn, by a craving they can hardly articulate or understand, to undiscovered lands and new worlds. Herman Melville, in Moby Dick, spoke for wanderers in all epochs and meridians: “I am tormented with an everlasting itch for things remote. I love to sail forbidden seas…” Maybe it’s a little early. Maybe the time is not quite yet. But those other worlds— promising untold opportunities—beckon. Silently, they orbit the Sun, waiting.

They would be friends until they both finally acknowledged the truth. And they would have everything that other couples had—the arguments and the hand-holding in the market and the gradual exploration of their bodies and the birthday celebrations and the journeys to new cities and the living as one and sharing a bed and the gradual sense of melting into each other. Their names would be entwined—Roman and Iris or Winnow and Kitt because could you truly have one without the other?

Let no one reduce to tears or reproach This statement of the mastery of God, Who, with magnificent irony, gave Me at once both books and night Of this city of books He pronounced rulers These lightless eyes, who can only Peruse in libraries of dreams The insensible paragraphs that yield With every new dawn. Vainly does the day Lavish on them its infinite books, Arduous as the arduous manuscripts Which at Alexandria did perish. Of hunger and thirst (a Greek story tells us) Dies a king amidst fountains and gardens; I aimlessly weary at the confines Of this tall and deep blind library. Encyclopedias, atlases, the East And the West, centuries, dynasties Symbols, cosmos and cosmogonies Do walls proffer, but pointlessly. Slow in my shadow, I the hollow shade Explore with my indecisive cane; To think I had imagined Paradise In the form of such a library. Something, certainly not termed Fate, rules on such things; Another had received in blurry Afternoons both books and shadow. Wandering through these slow corridors I often feel with a vague and sacred dread That I am another, the dead one, who must Have trodden the same steps at the same time. Which of the two is now writing this poem Of a plural I and of a single shadow? How important is the word that names me If the anathema is one and indivisible? Groussac or Borges, I see this darling World deform and extinguish To a pale, uncertain ash Resembling sleep and oblivion

She and Roman would survive this war. They would have the chance to grow old together, year by year. They would be friends until they both finally acknowledged the truth. And they would have everything that other couples had—the arguments and the hand-holding in the market and the gradual exploration of their bodies and the birthday celebrations and the journeys to new cities and the living as one and sharing a bed and the gradual sense of melting into each other. Their names would be entwined—Roman and Iris or Winnow and Kitt because could you truly have one without the other?—and they would write on their typewriters and ruthlessly edit each other’s pieces and read books by candlelight at night.

...I try to incorporate life's lessons from everyone around me and pay it forward anytime I can. I look at every person I meet as a new and thrilling experience with which I'm gifted. Every new city or country or continent that I visit is a beautiful exploration from which I can learn. Every new client or project represents the possibility of meeting new people and having new adventures.

The brown book I carry says there is nothing stranger than to explore a city wholly different from all those one knows, since to do so is to explore a second and unsuspected self. I have found a thing stranger: to explore such a city only after one has lived in it for some time without learning anything of it.

I will not try to describe the beauty of life in a Swarm ‒ their zero-gravity globe cities and comet farms and thrust clusters, their micro-orbital forests and migrating rivers and the ten thousand colors and textures of life at Rendezvous Week. Suffice it to say that I believe the Ousters have done what Web humanity has not in the past millennia: evolved. While we live in our derivative cultures, pale reflections of Old Earth life, the Ousters have explored new dimensions of aesthetics and ethics and biosciences and art and all the things that must change and grow to reflect the human soul.

I belong here, I tell Toy. I'm hungry for every city block. Every brick building. Every crowded intersection. Electric. I feel brand new.

Keep creating new chapters in your personal book and never stop re-inventing and perfecting yourself. Try new things. Pick up new hobbies and books. Travel and explore other cultures. Never stay in the same city or state for more than five years of your life. There are many heavens on earth waiting for you to discover. Seek out people with beautiful hearts and minds, not those with just beautiful style and bodies. The first kind will forever remain beautiful to you, while the other will grow stale and ugly. Learn a new language at least twice. Change your career at least thrice, and change your location often. Like all creatures in the wild, we were designed to keep moving. When a snake sheds its old skin, it becomes a more refined creature. Never stop refining and re-defining yourself. We are all beautiful instruments of God. He created many notes in music so we would not be stuck playing the same song. Be music always. Keep changing the keys, tones, pitch, and volume of each of the songs you create along your journey and play on. Nobody will ever reach ultimate perfection in this lifetime, but trying to achieve it is a full-time job. Start now and don't stop. Make your book of life a musical. Never abandon obligations, but have fun leaving behind a colorful legacy. Never allow anybody to be the composer of your own destiny. Take control of your life, and never allow limitations implanted by society, tell you how your music is supposed to sound — or how your book is supposed to be written.

Tokyo is a very safe city. At night it becomes quiet the way New York never does.

In science fiction, we dream. In order to colonize in space, to rebuild our cities, which are so far out of whack, to tackle any number of problems, we must imagine the future, including the new technologies that are required.

The core lesson of this book is this: walking enhances every aspect of our social, psychological and neural functioning. It is the simple, life-enhancing, health-building prescription we all need, one that we should take in regular doses, large and small, at a good pace, day in, day out, in nature and in our towns and cities. We need to make walking a natural, habitual part of our everyday lives.

As we become an increasingly urban-dwelling species we need to remember this – our cities are for people.

We need urban planners and engineers to embrace walkability as the core activity that our cities and towns revolve around and depend upon – for all our sakes.

Walking a city is the best way to get to know it. You can’t get to know the mood of a place, its energy and pace, when you’re driving

I can't do this thing anymore, where we live in a tiny space and pretend it's the whole world. People always have brand-new reasons for doing the same thing over and over.

In a study conducted on a selection of cities, it was shown that the higher the walkability of the city, the lower the activity inequality (a measure of the degree to which each person walks a similar amount as other people; it is a similar measure to income inequality – the extent to which incomes are the same or different in a population), meaning that overall population obesity was also lower.5

That thing we call a place is the intersection of many changing forces passing through, whirling around, mixing, dissolving, and exploding in a fixed location. To write about a place is to acknowledge that phenomena often treated separately - ecology, democracy, culture, storytelling, urban design, individual life histories and collective endeavors - coexist. They coexist geographically, spatially, in place, and to understand a place is to engage with braided narratives and sui generis explorations

Say you could view a time-lapse film of our planet: what would you see? Transparent images moving through light, “an infinite storm of beauty.” The beginning is swaddled in mists, blasted by random blinding flashes. Lava pours and cools; seas boil and flood. Clouds materialize and shift; now you can see the earth’s face through only random patches of clarity. The land shudders and splits, like pack ice rent by a widening lead. Mountains burst up, jutting and dull and soften before your eyes, clothed in forests like felt. The ice rolls up, grinding green land under water forever; the ice rolls back. Forests erupt and disappear like fairy rings. The ice rolls up-mountains are mowed into lakes, land rises wet from the sea like a surfacing whale- the ice rolls back. A blue-green streaks the highest ridges, a yellow-green spreads from the south like a wave up a strand. A red dye seems to leak from the north down the ridges and into the valleys, seeping south; a white follows the red, then yellow-green washes north, then red spreads again, then white, over and over, making patterns of color too swift and intricate to follow. Slow the film. You see dust storms, locusts, floods, in dizzying flash frames. Zero in on a well-watered shore and see smoke from fires drifting. Stone cities rise, spread, and then crumble, like patches of alpine blossoms that flourish for a day an inch above the permafrost, that iced earth no root can suck, and wither in a hour. New cities appear, and rivers sift silt onto their rooftops; more cities emerge and spread in lobes like lichen on rock. The great human figures of history, those intricate, spirited tissues that roamed the earth’s surface, are a wavering blur whose split second in the light was too brief an exposure to yield any images. The great herds of caribou pour into the valleys and trickle back, and pour, a brown fluid. Slow it down more, come closer still. A dot appears, like a flesh-flake. It swells like a balloon; it moves, circles, slows, and vanishes. This is your life.

Wanting to disappear, I found myself living in New York City alone for months, in a four-story NoHo apartment that Cher used to live in. It had tall ceilings, a terrace with a view of the Empire State Building, and a working fireplace much fancier than the one that had been in the living room of our house in Kentwood. It would have been a dream apartment to use as a home base to explore the city, but I hardly ever left the place. One of the only times I did, a man behind me on an elevator said something that made me laugh; I turned around and it was Robin Williams.

Imagine you have just moved to a new city, one that has extensive urban sprawl and lacks good mass transit. Getting around requires a car. The opportunities for random social interaction are few, because of the design of the transport system. Being in a car militates against easy face-to-face interaction and chanced-upon conversation; every sight of another human being is mediated through glass. By contrast, in a densely packed neighbourhood, where people randomly intersect easily at corners, at cafés, in local shops, people can build a social network quicker and easier. Besides

Loneliness is one of the most universal human experiences, but our contemporary Western society has heightened the awareness of our loneliness to an unusual degree. During a recent visit to New York City, I wrote the following note to myself: Sitting in the subway, I am surrounded by silent people hidden behind their newspapers or staring away in the world of their own fantasies. Nobody speaks with a stranger, and a patroling policeman keeps reminding me that people are not out to help each other. But when my eyes wander over the walls of the train covered with invitations to buy more or new products, I see young, beautiful people enjoying each other in a gentle embrace, playful men and women smiling at each other in fast sailboats, proud explorers on horseback encouraging each other to take brave risks, fearless children dancing on a sunny beach, and charming girls always ready to serve me in airplanes and ocean liners. While the subway train runs from one dark tunnel into the other and I am nervously aware where I keep my money, the words and images decorating my fearful world speak about love, gentleness, tenderness and about a joyful togetherness of spontaneous people.

We are still learning the lessons of urbanisation, and how it affects every aspect of our lives. And yet urban design is something owned and practised by architects and city planners rather than by neuroscientists or psychologists. This is a great pity, something to be lamented, because the science and sensibility that psychology and neuroscience can bring to urban design – to improve the liveability and walkability of a city – is significant, as we will see. Urban design that fully and properly takes account of the needs of walkers will make cities much more attractive places to live and work.

She and Roman would survive this war. They would have the chance to grow old together, year by year. They would be friends until they both finally acknowledged the truth. And they would have everything that other couples had—the arguments and the hand-holding in the market and the gradual exploration of their bodies and the birthday celebrations and the journeys to new cities and the living as one and sharing a bed and the gradual sense of melting into each other. Their names would be entwined—Roman and Iris or Winnow and Kitt because could you truly have one without the other?—and they would write on their typewriters and ruthlessly edit each other’s pieces and read books by candlelight at night. She wanted him. Leaving him behind in the trenches wasn’t even a possibility.

How do you build a history based on ceaseless self-slaughter and betrayal? Do you deny it? Forget it? But then you are left orphaned. So history is rewritten to suit the present. As the President looks for a way to validate his own authoritarianism, Stalin is praised as a great leader who won the Soviet Union the war. On TV the first attempts to explore the past, the well-made dramas about Stalin’s Terror of the 1930s, are taken off screen and replaced with celebrations of World War II. (But while Stalin’s victory is celebrated publicly and loudly, invoking him also silently resurrects old fears: Stalin is back! Be very afraid!) The architecture reflects these agonies. The city writhes as twentyfirst-century Russia searches, runs away, returns, denies, and reinvents itself. “Moscow is the only city where old buildings are knocked down,” says Mozhayev, “and then rebuilt again as replicas of themselves with straight lines, Perspex, double glazing.

It is possible to be too stable. No Outer World has colonized a new planet in two and a half centuries.. are lives too long to risk and too comfortable to upset. “I don’t know about that, Dr. Fastolfe. You’ve come to Earth. You risk disease.” “Yes, I do. There are some of us, Mr. Baley, who feel that the future of the human race is even worth the possible loss of an extended lifetime. Too few of us, I am sorry to say.” “In trying to introduce robots here on Earth, we’re doing our best to upset the balance of your City economy.” “You mean you’re creating a growing group of displaced and declassified men on purpose?” “Not out of cruelty or callousness, believe me. A group of displaced men, as you call them, are what we need to serve as a nucleus for colonization. Your ancient America was discovered by ships fitted out with men from the prisons. Don’t you see that the City’s womb has failed the displaced man. He has nothing to lose and worlds to gain by leaving Earth.

Dr. Morris Netherton, a pioneer in the field of past-life therapy (and my teacher),7 relates the incident of a patient who returned to her previous life as Rita McCullum. Rita was born in 1903 and lived in rural Pennsylvania with her foster parents until they were killed in a car accident in 1916. In the early 1920s she married a man named McCullum and moved to New York, where they had a garment manufacturing company off Seventh Avenue in midtown Manhattan. Life was hard and money short. Her husband died in 1928. In 1929, her son died from polio, and the stock market crashed. Like many others during the Great Depression, Rita succumbed to bankruptcy and depression. On the sunny day of June 11, 1933, she hanged herself from the ceiling fan of her factory. Because this memory featured traceable facts, Netherton and his patient contacted New York City’s Hall of Records. They received a photocopy of a notarized death certificate of a woman named Rita McCullum. Under manner of death, it stated that she died by hanging at an address in the West Thirties, still today the heart of the garment district. The date of death was June 11, 1933.8

The app is designed for reciprocity. You swipe right on the people you’re interested in but if they don’t swipe back, poof, you’ll never get a chance to talk. And apparently, the woman who lunches in Paris and regrets nothing doesn’t want to talk to me. Which is fine. That’s her right. Whatever. I’m fine. (I hope she regrets it.) When you have a match, there’s a ding (such a rush) and the app encourages you to send a message to ‘your future BFF’. Crucially, after you’ve matched, you only have twenty four hours to message each other before your potential friendship expires. And if they don’t reply to your message within twenty-four hours, they disappear for ever. There are so many areas for rejection with this app. A woman named Elizabeth appears. Her bio reads: ‘I’m into cooking, trying new restaurants, trash TV, theatre, reading, travelling, and exploring. Love a girls’ night in as much as a night out. Lived in New York for a few years. Looking for friends to explore the city with or maybe start or join a feminist book club.’ Yes! Yes, Elizabeth, yes! I send her a message about how I’d be up for her feminist book club and trying new restaurants. Safe. Solid. Not groundbreaking, but friendly enough. Elizabeth doesn’t reply. ‘Elizabeth, don’t do this to us!’ I yell at her photo. I watch the time dwindle away. And then, before we have even begun, our time is up. Her profile photo fades to grey, like she’s dead. Which she is. To me.

For most of our history, walking wasn’t a choice. It was a given. Walking was our primary means of locomotion. But, today, you have to choose to walk. We ride to work. Office buildings and apartments have elevators. Department stores offer escalators. Airports use moving sidewalks. An afternoon of golf is spent riding in a cart. Even a ramble around your neighborhood can be done on a Segway. Why not just put one foot in front of the other? You don’t have to live in the country. It’s great to take a walk in the woods, but I love to roam city streets, too, especially in places like New York, London, or Rome, where you can’t go half a block without making some new discovery. A long stroll slows you down, puts things in perspective, brings you back to the present moment. In Wanderlust: A History of Walking (Viking, 2000), author Rebecca Solnit writes that, “Walking, ideally, is a state in which the mind, the body, and the world are aligned, as though they were three characters finally in conversation together, three notes suddenly making a chord.” Yet in our hectic, goal-oriented culture, taking a leisurely walk isn’t always easy. You have to plan for it. And perhaps you should. Walking is good exercise, but it is also a recreation, an aesthetic experience, an exploration, an investigation, a ritual, a meditation. It fosters health and joie de vivre. Cardiologist Paul Dudley White once said, “A vigorous five-mile walk will do more good for an unhappy but otherwise healthy adult than all the medicine and psychology in the world.” A good walk is anything but pedestrian. It lengthens your life. It clears, refreshes, provokes, and repairs the mind. So lace up those shoes and get outside. The most ancient exercise is still the best.

The “enormity” of December 7, 1941 still resonates for James Ellroy. It's an event that rippled through his home city of Los Angeles and is now at the core of his new novel, which uses the Pearl Harbor bombing as the trigger point for a cascading series of interconnected lives and storylines, exploring politics, race, sex, corruption and more. Perfidia is the first book in a planned quartet--Ellroy calls it his Second L.A. Quartet--a prelude to the first quartet, which included The Black Dahlia , The Big Nowhere

Advance Praise for THE GREAT NEW ORLEANS KIDNAPPING CASE: RACE, LAW, AND JUSTICE IN THE RECONSTRUCTION ERA "Michael Ross' The Great New Orleans Kidnapping Case has all the elements one might expect from a legal thriller set in nineteenth-century New Orleans. Child abduction and voodoo. 'Quadroons.' A national headline-grabbing trial. Plus an intrepid creole detective.... A terrific job of sleuthing and storytelling, right through to the stunning epilogue." --Lawrence N. Powell, author of The Accidental City: Improvising New Orleans "When little Mollie Digby went missing from her New Orleans home in the summer of 1870, her disappearance became a national sensation. In his compelling new book Michael Ross brings Mollie back. Read The Great New Orleans Kidnapping Case for the extraordinary story it tells--and the complex world it reveals." --Kevin Boyle, author of Arc of Justice: A Saga of Race, Civil Rights, and Murder in the Jazz Age "Michael Ross's account of the 1870 New Orleans kidnapping of a white baby by two African-American women is a gripping narrative of one of the most sensational trials of the post-Civil War South. Even as he draws his readers into an engrossing mystery and detective story, Ross skillfully illuminates some of the most fundamental conflicts of race and class in New Orleans and the region." --Dan T. Carter, University of South Carolina "The Great New Orleans Kidnapping Case is a masterwork of narration, with twists, turns, cliff-hangers, and an impeccable level of telling detail about a fascinating cast of characters. The reader comes away from this immersive experience with a deeper and sadder understanding of the possibilities and limits of Reconstruction." --Stephen Berry, author of House of Abraham: Lincoln and The Todds, a Family Divided by War "The Great New Orleans Kidnapping Case is such a great read that it is easy to forget that the book is a work of history, not fiction. Who kidnapped Mollie Digby? The book, however, is compelling because it is great history. As Ross explores the mystery of Digby's disappearance, he reconstructs the lives not just of the Irish immigrant parents of Mollie Digby and the women of color accused of her kidnapping, but also the broad range of New Orleanians who became involved in the case. The kidnapping thus serves as a lens on the possibilities and uncertainties of Reconstruction, which take on new meanings because of Ross's skillful research and masterful storytelling." --Laura F. Edwards, Duke University

Many psychological traditions have noticed that a given behavior pattern was originally a helpful strategy for survival, a strategy that may no longer apply in the present. If you were bullied in the seventh grade, there might be a block in your home-town or city where the bullies used to wait for you, and even as an adult your sense memories might cause you to hesitate before walking confidently down that block. This is definitely true for me, having grown up in New York City. Thus, we have to acknowledge that every habit contains a kind of protective intelligence, a wisdom that somehow got frozen in a bygone time.

In city streets street-walking women know they are surveyed, subjected to looks. Their own eyes peruse and judge their own appearance. They are objects for themselves. On catching a glimpse of themselves in reflecting windows, they confuse themselves with the hard bodies of shop-window mannequins. The mannequins’ rigid but exquisite forms fuse with the dream-egos of women, providing perfect, but stiff, role-models. And fashion draws them further into ‘the universe of matter’.63 Fashion ‘prostitutes the living body to the inorganic world’, making women pioneer–explorers in a new continent of artifice.

One of my all-time favorite books is Jane Austen’s Pride and Prejudice—I know, a bit girly, but great is great. I hated the book when I was forced to read it and write a book report at fourteen. I only realized that I loved it—and a lot of literature—when I reread it for fun on a whim when I was twenty-three. The same is true for Huckleberry Finn, A Tale of Two Cities, and Brave New World. Not only was I more mature and had more perspective on life, but I had the time and motivation to appreciate it. I believe that motivation, the culture of a community, and outlets for exploration drive the appreciation of the arts, not grades and credit-unit requirements.

He can go fuck himself,” I say. “I’m sleeping on the couch.” “Shit, man, what did you do?” Matt asks. Logan signs something quickly. “Damn. You should make Paul sleep on the couch.” He chuckles. “Seems like he deserves it.” Logan stalks back into his room, and Matt looks at me, grinning. “You’re turning him inside out,” he says. Apparently not. He didn’t even look at me when I was naked. “What are your intentions with Logan?” he asks. His voice is quiet. He’s not threatening me. I think he’s genuinely curious. “I don’t have any intentions. He tossed me over his shoulder both times I’ve been here. It’s not like I had much choice in the matter.” “You could have said no,” Matt clarifies. He holds up a hand to stop me when I open my mouth to talk. “Paul was just trying to protect him. He’s never brought a girl home before. Not one he really likes.” “I’m the first one he won’t sleep with, I guess,” I murmur, more to myself than to him. Matt nods. “Yes, you are. That means you’re special.” He tweaks my nose as he walks by, and I make a face at him. He has cancer. I can’t be mad at him. Particularly not when he’s being so sweet. He turns back to face me. “He’s never wanted something real with a girl. Give him time to explore it before you start expecting more from him.” “That’s just it,” I argue. “I don’t expect anything.” “Yes, you do.” He looks sorry for me, and it pisses me off. “Apparently, I’m the only girl in the city of New York that he won’t sleep with.” I harrumph like a two-year-old who just dropped her ice cream. “I can’t believe I’m discussing my brother’s lack of sexual appetite with his girlfriend,” Matt mutters. “I’m not his girlfriend.” “Oh, honey,” he says, shaking his head. “You’re his first girlfriend.” I turn to look toward Logan’s room. I don’t know what to do. “Don’t fuck with him,” Matt warns. He’s suddenly very direct, and the intensity in his face is almost scary. “And don’t break his heart.” “He’d have to love me for that to be an issue.” Matt snorts. “You’re clueless, aren’t you?” he asks. “Apparently,” I say. Matt wraps my head in his arm and squeezes me against him, rubbing my head playfully with his knuckles. He stops and sniffs me. “You smell good,” he says. He laughs. “We don’t have much around here that smells good.” “Thank you,” I grumble. He pops me on the rear and points me toward Logan’s room. “Go talk to him,” he says. I yelp and look back at him over my shoulder. I can’t believe he just did that. “That was a ‘get your ass in the game’ smack. Not an ‘I want to see you naked’ smack,” he warns. I didn’t doubt what he meant. “I don’t mess with Logan’s women,” he says. He told me that the first night. “It’s a brother thing,” we both say at the same time. Matt grins. “Exactly,” he says.

From the Bridge” by Captain Hank Bracker The Hurricane of 1502 In the time before hurricanes were understood or modern methods of detection and tracking were available, people were frequently caught off guard by these monstrous storms. One of these times was on June 29, 1502. What had started as another normal day in the Caribbean turned into the devastation of a fleet of 30 ships, preparing to sail back to Spain laden with gold and other treasures from the New World. Without the benefit of a National Weather Service, mariners had to rely on their own knowledge and understanding of atmospheric conditions and the sea. Sensing that one of these storms was approaching, Columbus sought shelter for his ships near the Capitol city of Santo Domingo along the southern coast of Hispaniola, now known as the Dominican Republic. The following is taken from page 61 of the author’s award winning book, The Exciting Story of Cuba. “Columbus was aware of dangerous weather indicators that were frequently a threat in the Caribbean during the summer months. Although the barometer had not yet been invented, there were definitely other telltale signs of an approaching hurricane. Had the governor listened to Columbus’ advice and given him some leeway, he could have saved the convoy that was being readied for a return trans-Atlantic crossing. Instead, the new inexperienced governor ordered the fleet of over 30 caravels, laden, heavy with gold, to set sail for Spain without delay. As a result, it is estimated that 20 of these ships were sunk by this violent storm, nine ran aground and only the Aguja, which coincidently carried Columbus’ gold, survived and made it back to Spain safely. The ferocity of the storm claimed the lives of five hundred souls, including that of the former governor Francisco de Bobadilla. Many of the caravels that sank during this hurricane were ships that were part of the same convoy that Ovando had traveled with from Spain to the West Indies. However he felt about this tragedy, which could have been prevented, he continued as the third Governor of the Indies until 1509, and became known for his brutal treatment of the Taíno Indians. Columbus’ ships fared somewhat better in that terrible storm, and survived with only minor damage. Heaving in their anchors, Columbus’ small fleet of ships left Hispaniola to explore the western side of the Caribbean.” Hurricanes and Typhoons, remain the most powerful and dangerous storms on our planet. Hurricane Matthew that is now raking the eastern coastline of Florida is no exception. Perhaps the climate change that we are experiencing has intensified these storms and perhaps we should be doing more to stabilize our atmosphere but Earth is our home and the only place where proven life exists. Perhaps the conclusion to this is that we should take the warning signs more seriously and be proactive in protecting our environment! This is not a political issue and will affect us, our children and grandchildren for centuries!

Life was a swirl of mysteries, each one waiting to be plucked up and explored, but not necessarily solved. As the weight of responsibility bore down on a person, it could feel like a long list of chores leading up to the final one - figuring out how to die with dignity. But Quincy’s interpretation of his surroundings seemed a truer representation of life’s meaning, or rather, the lack of meaning other than to dazzle and delight and befuddle from cradle to grave.

These bursts of exploration—shopping trips, days off that are spent wandering around the city, weekend getaways—seem to be important in growing the local ecology of cities. If we looked at cities with greater than average rates of exploration in the credit card data, we found that in subsequent years they had a higher GDP, a larger population, and a greater variety of stores and restaurants. It makes sense that more exploration, which results in a greater number of interactions between current norms and new ideas, would be a driver of innovative behavior.

New York City has 8.4 million people living in its boroughs. But when it comes to defending those charged with financial crimes, it’s a very small, clubby world of people who are either related to each other or have worked together in the past. And this clubby group has one more thing in common: most of its members seem to be lavishing huge campaign contributions on U.S. Senator Charles (Chuck) Schumer of New York – a man who is in a position to recommend Federal Judge appointments and the Justice Department’s U.S. Attorney who will prosecute the financial crimes – or not.

As she'd gotten stronger, and her new hair grew in, she'd started ranging farther from the room on top of the tower. Not into either city, at first, though she'd walked over to Oakland a couple of times, over the cantilever, and looked out at it. Things felt different over there, though she was never sure why. But where she felt best was on the suspension bridge, all wrapped in it, all the people hanging and hustling and doing what they did, and the way the whole thing grew a little, changed a little, every day. There wasn't anything like that, not that she knew of, not up in Oregon. At first she didn't even know that it made her feel good; it was just this weird thing, maybe the fever had left her a little crazy, but one day she'd decided she was just happy, a little happy, and she'd have to get used to it. But it turned out you could be sort of happy and restless at the same time, so she started keeping back a little of Skinner's junk-money to use to explore the city. And that was plenty to do, for a while. She found Haight Street and walked it all the way to the wall around Skywalker, with the Temple of Doom and everything sticking up in there, but she didn't try to go in. There was this long skinny park that led up to it, called the Panhandle, and that was still public. Way too public, she thought, with people, mostly old or anyway looking that way, stretched out side by side, wrapped in silvery plastic to keep the rays off, this crinkly stuff that glittered like those Elvis suits in a video they'd showed them sometimes, up in Beaverton. It kind of made her think of maggots, like if somebody rolled each one up in its own little piece of foil. They had a way of moving like that, just a little bit, and it creeped her out. The Haight sort of creeped her out, too, even though there were stretches that felt almost like you were on the bridge, nobody normal in sight and people doing things right out in public, like the cops were never going to come at all. But she wasn't ever scared, on the bridge, maybe because there were always people around she knew, people who lived there and knew Skinner. But she liked looking around the Haight because there were a lot of little shops, a lot of places that sold cheap food. She knew this bagel place where you could buy them a day old, and Skinner said they were better that way anyway. He said fresh bagels were the next thing to poison, like they'd plug you up or something. He had a lot of ideas like that. Most of the shops, she could actually go into, if she was quiet and smiled a little and kept her hands in her pockets.

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New York allowed me to have the freedom I never felt was possible growing up in Ireland. It opened up a yearning world of curiosity inside of me, ignited the explorer, trained me to really open my eyes, listen with my ears and feed into the city's incredibly infectious creative energy. It was here I started to dream again to dream of what it could be like to really allow me to be me.

For one thing, they share a willingness to consider New York from a cinematic distance, overlooking the city’s many irritants except insofar as they add grit and drama to their personal story. In day-to-day terms, this manifests as complaining vigorously about subway hardships and bedbug plagues, and then posting Instagram photos of the skyline at sunset. A not insignificant number of the New York lovers I know—especially the twenty-somethings—are actually pretty unhappy day-to-day. I picture the prom king’s date sitting near him at a party, ignored but still kind of proud to be in the room and on his arm—and incredibly offended at the suggestion that she should break up with him for someone who dotes on her more. Oh, how California dotes! Sun yourself. Take the car. Let your guard down. Breathe deeply, and you’ll smell the jasmine and dusty sage. Show up twenty minutes late. (Just text “Sorry—traffic.”) Explore the weirder corners of your spirituality. Describe yourself, without sarcasm, as a writer slash creative entrepreneur. Work from home. Spread out. Wear the comfortable pants. When I describe this sunshine-and-avocado-filled existence to some New Yorkers, they acknowledge that they really like California, too, but could never move here because they’d get too “soft.

Might white voters lie to pollsters, claiming they will vote for the black candidate in order to appear more color-blind than they actually are? Apparently so. In New York City’s 1989 mayoral race between David Dinkins (a black candidate) and Rudolph Giuliani (who is white), Dinkins won by only a few points. Although Dinkins became the city’s first black mayor, his slender margin of victory came as a surprise, for preelection polls showed Dinkins winning by nearly 15 points. When the white supremacist David Duke ran for the U.S. Senate in 1990, he garnered nearly 20 percent more of the vote than pre-election polls had projected, an indication that thousands of Louisiana voters did not want to admit their preference for a candidate with racist views.

Soon after Cortez conquered Mexico, the French explorer Jacques Cartier cautiously sailed his ships up America’s North Atlantic coast. In 1534 his expedition explored the coast of Canada, and like Cortez, he also wanted to venture inland in search of treasures and new cities. To prepare for the excursion into the interior, he kidnapped Taignoagny and Agaya, two coastal natives whom he took back to France with him to teach them to speak French. Cartier returned in the spring of the following year with the interpreters, whom he used to guide his ships up the St. Lawrence River to the Huron territory of Chief Donnaconna and on to the Huron village of Hochelaga, which became Montreal.

Keep creating new chapters in your personal book and never stop re-inventing and perfecting yourself. Try new things. Pick up new hobbies and books. Travel and explore other cultures. Never stay in the same city or state for more than five years of your life. There are many heavens on earth waiting for you to discover. Seek out people with beautiful hearts and minds, not those with just beautiful style and bodies. The first kind will forever remain beautiful to you, while the other will grow stale and ugly. Learn a new language at least twice. Change your career at least thrice, and change your location often. Like all creatures in the wild, we were designed to keep moving. When a snake sheds its old skin, it becomes a more refined creature. Never stop refining and re-defining yourself. Transformations are an integral part of life. Just look at the seasons or the weather.

around you is a densely interconnected web of nutrient exchange, competing interests, and cross-species communication. There’s an invisible world right in front of our noses, ready for exploration. This book aims to give readers eyes to see that invisible world. To paraphrase Marcel Proust, the only real voyage of discovery consists not in seeking new landscapes, but in having new eyes.

Four years to the day after Fairchild's 1908 gift of the trees to Washington's schools, on March 27, 1912, Mrs. Taft broke dirt during the private ceremony in West Potomac Park near the banks of the Potomac River. The wife of the Japanese ambassador was invited to plant the second tree. Eliza Scidmore and David Fairchild took shovels not long after. The 3,020 trees were more than could fit around the tidal basin. Gardeners planted extras on the White House grounds, in Rock Creek Park, and near the corner of Seventeenth and B streets close to the new headquarters of the American Red Cross. It took only two springs for the trees to become universally adored, at least enough for the American government to feel the itch to reciprocate. No American tree could rival the delicate glamour of the sakura, but officials decided to offer Japan the next best thing, a shipment of flowering dogwoods, native to the United States, with bright white blooms. Meanwhile, the cherry blossoms in Washington would endure over one hundred years, each tree replaced by clones and cuttings every quarter century to keep them spry. As the trees grew, so did a cottage industry around them: an elite group of gardeners, a team to manage their public relations, and weather-monitoring officials to forecast "peak bloom"---an occasion around which tourists would be encouraged to plan their visits. Eventually, cuttings from the original Washington, D.C, trees would also make their way to other American cities with hospitable climates. Denver, Colorado; Birmingham, Alabama; Saint Paul, Minnesota.

It is often said that there are very few places left on Earth that have yet to be discovered. But those who say this are usually referring to the places that exist at the human scale. Take a magnifying glass to any part of your house and you will find a whole new world to explore. Use a powerful microscope and you will find another, complete with a zoo of living organisms of the most fantastic nature. Alternatively use a telescope and a whole universe of possibilities will open up before you. Ants build cities at their scale, and bacteria build cities at their scale. There is nothing special about our scale, about our cities, about our civilization, except that we have a material that allows us to transcend our scale – that material is glass.

We have increased our population to the level of 7 billion and beyond. We are well on our way toward 9 billion before our growth trend is likely to flatten. We live at high densities in many cities. We have penetrated, and we continue to penetrate, the last great forests and other wild ecosystems of the planet, disrupting the physical structures and the ecological communities of such places. We cut our way through the Congo. We cut our way through the Amazon. We cut our way through Borneo. We cut our way through Madagascar. We cut our way through New Guinea and northeastern Australia. We shake the trees, figuratively and literally, and things fall out. We kill and butcher and eat many of the wild animals found there. We settle in those places, creating villages, work camps, towns, extractive industries, new cities. We bring in our domesticated animals, replacing the wild herbivores with livestock. We multiply our livestock as we've multiplied ourselves, operating huge factory-scale operations involving thousands of cattle, pigs, chickens, ducks, sheep, and goats, not to mention hundreds of bamboo rats and palm civets, all confined en masse within pens and corrals, under conditions that allow those domestics and semidomestics to acquire infectious pathogens from external sources (such as bats roosting over the pig pens), to share those infections with one another, and to provide abundant opportunities for the pathogens to evolve new forms, some of which are capable of infecting a human as well as a cow or a duck. We treat many of those stock animals with prophylactic doses of antibiotics and other drugs, intended not to cure them but to foster their weight gain and maintain their health just sufficiently for profitable sale and slaughter, and in doing that we encourage the evolution of resistant bacteria. We export and import livestock across great distances and at high speeds. We export and import other live animals, especially primates, for medical research. We export and import wild animals as exotic pets. We export and import animal skins, contraband bushmeat, and plants, some of which carry secret microbial passengers. We travel, moving between cities and continents even more quickly than our transported livestock. We stay in hotels where strangers sneeze and vomit. We eat in restaurants where the cook may have butchered a porcupine before working on our scallops. We visit monkey temples in Asia, live markets in India, picturesque villages in South America, dusty archeological sites in New Mexico, dairy towns in the Netherlands, bat caves in East Africa, racetracks in Australia – breathing the air, feeding the animals, touching things, shaking hands with the friendly locals – and then we jump on our planes and fly home. We get bitten by mosquitoes and ticks. We alter the global climate with our carbon emissions, which may in turn alter the latitudinal ranges within which those mosquitoes and ticks live. We provide an irresistible opportunity for enterprising microbes by the ubiquity and abundance of our human bodies. Everything I’ve just mentioned is encompassed within this rubric: the ecology and evolutionary biology of zoonotic diseases. Ecological circumstance provides opportunity for spillover. Evolution seizes opportunity, explores possibilities, and helps convert spillovers to pandemics.

George Washington was rich in land but not in money. When he became president of the United States, he had to borrow money from a friend to make the trip to New York City for

Today, Poverty Point is a National Park and Monument and UNESCO World Heritage Site. Despite these designations of international importance, its implications for world history have hardly begun to be explored. A hunter-gatherer metropolis the size of a Mesopotamian city-state, Poverty Point makes the Anatolian complex of Göbekli Tepe look like little more than a ‘potbelly hill’ (which is, in fact, what ‘Göbekli Tepe’ means in Turkish). Yet outside a small community of academic specialists, and of course local residents and visitors, very few people have heard of it.

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All I want to do is explore London with you again. You know parts of the city I didn't even know existed. Sometimes I feel like it invents new parts of itself just for you.

If Taft did nothing else, it taught me, for better or worse, how to thoroughly explore and integrate myself within a new community. I learned that there was no need to be nervous about introducing yourself to someone new when picking up a local library card; I started to figure out what it meant to be a “regular” at a writing spot—it was only Starbucks, but they knew my name and order and that felt good. Whether we were wandering the streets adjacent to the city mall, randomly getting off the bus in the middle of Waterbury “just to see” what a beef patty tasted like from one corner store versus another, or walking through cemeteries and the backyards of Watertown homeowners, I enjoyed pushing the boundaries of the independence being at Taft afforded me.

And they would have everything that other couples had—the arguments and the hand-holding in the market and the gradual exploration of their bodies and the birthday celebrations and the journeys to new cities and the living as one and sharing a bed and the gradual sense of melting into each other.

Meeting you gave me the permission I sought in myself. To get out & explore in a sense that it feels like home. Being with you, the best idea yet. Small petite buildings, towering buildings. Everyday feels brand new I don't feel the need to stay cooped up inside a room. With you I want to get out & explore and sleep when there is time. I've never been to a place like this before. I've never tasted food this good before & for once, There are no distractions, no other place to be. The lights that shine from your eyes The thoughts that travel fast like cars. I've never been to a city like this before, the best idea yet. When people ask me where I've been I call your name. When friends ask me where I'm going I call your name. And I can't wait until I get back there

AMERICAN EXPLORER DISCOVERS LOST TRIBE OF WHITES, DESCENDANTS OF LEIF ERICKSSON The Sun (New York City), September 10, 1912 BLOND ESKIMO STORY CONFIRMED!

they would have everything that other couples had—the arguments and the hand-holding in the market and the gradual exploration of their bodies and the birthday celebrations and the journeys to new cities and the living as one and sharing a bed and the gradual sense of melting into each other.

Harvard-Westlake, one of the top private schools in Los Angeles, recently announced plans for “redesigning the 11th grade US History course from a critical race theory perspective.” A top New York City school, Fieldston, teaches a class called “historicizing whiteness,” and according to journalist Bari Weiss, the school’s physics classes no longer use the term “Newton’s laws,” opting instead for “the three fundamental laws of physics” in order to “decenter whiteness.” At a 2021 conference held by the National Association of Independent Schools, which sets standards for more than 1,600 independent schools in the U.S., participants were told that “failing to explore the intersection of STEM and social justice” constitutes an act of “curriculum violence.

President Pitzer, Mr. Vice President, Governor, Congressman Thomas, Senator Wiley, and Congressman Miller, Mr. Webb. Mr. Bell, scientists, distinguished guests, and ladies and gentlemen: I appreciate your president having made me an honorary visiting professor, and I will assure you that my first lecture will be very brief. I am delighted to be here and I'm particularly delighted to be here on this occasion. We meet at a college noted for knowledge, in a city noted for progress, in a State noted for strength, and we stand in need of all three, for we meet in an hour of change and challenge, in a decade of hope and fear, in an age of both knowledge and ignorance. The greater our knowledge increases, the greater our ignorance unfolds. Despite the striking fact that most of the scientists that the world has ever known are alive and working today, despite the fact that this Nation's own scientific manpower is doubling every 12 years in a rate of growth more than three times that of our population as a whole, despite that, the vast stretches of the unknown and the unanswered and the unfinished still far out-strip our collective comprehension. No man can fully grasp how far and how fast we have come, but condense, if you will, the 50,000 years of man's recorded history in a time span of but a half century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only 5 years ago man learned to write and use a cart with wheels. Christianity began less than 2 years ago. The printing press came this year, and then less than 2 months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight. This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward. So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this State of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward-and so will space. William Bradford, speaking in 1630 of the founding of the Plymouth Bay Colony, said that all great and honorable actions are accompanied with great difficulties, and both must be enterprised and overcome with answerable courage. If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. The exploration of space will go ahead, whether we join in it or not, and it is one of the great adventures of all time, and no nation which expects to be the leader of other nations can expect to stay behind in this race for space. Those who came before us made certain that this country rode the first waves of the industrial revolutions, the first waves of modern invention, and the first wave of nuclear power, and this generation does not intend to founder in the backwash of the coming age of space. We mean to be a part of it - we mean to lead it. For the eyes of the world now look into space, to the moon and to the planets beyond, and we have vowed that we shall not see it governed by a hostile flag of conquest, but by a banner of freedom and peace...

Miranda laughed. She missed her friend. She missed New York, the sheer wattage of the place, its mighty abundance, its chaos, its kinetic energy a comfort somehow. How long ago was it, those idyllic years, set free in the city to explore as she liked, to discover some cheap noodle shop or boho boutique or obscure sculpture garden tucked away somewhere in Queens?

The gig economy itself is an aestheticization of labor practices. Sure, what you’re doing may look a whole lot like what a pizza delivery guy did twenty years ago, but what you’re really doing is (according to ads looking to reel in new DoorDash drivers) being your own boss, exploring new parts of the city, paying for your wedding.

Best Budget Travel Destinations Ever Are you looking for a cheap flight this year? Travel + Leisure received a list of the most affordable locations this year from one of the top travel search engines in the world, Kayak. Kayak then considered the top 100 locations with the most affordable average flight prices, excluding outliers due to things like travel restrictions and security issues. To save a lot of money, go against the grain. Mexico Unsurprisingly, Mexico is at the top of the list of the cheapest places to travel in 2022. The United States has long been seen as an accessible and affordable vacation destination; low-cost direct flights are common. San José del Cabo (in Baja California Sur), Puerto Vallarta, and Cancun are the three destinations within Mexico with the least expensive flights, with January being the most economical month to visit each. Fortunately, January is a glorious month in each of these beachside locales, with warm, balmy weather and an abundance of vibrant hues, textures, and flavors to chase away the winter blues. Looking for a city vacation rather than a beach vacation? Mexico City, which boasts a diverse collection of museums and a rich Aztec heritage, is another accessible option in the country. May is the cheapest month to travel there. Chicago, Illinois Who wants to go to Chicago in the winter? Once you learn about all the things to do in this Midwest winter wonderland and the savings you can get in January, you'll be convinced. At Maggie Daley Park, spend the afternoon ice skating before warming up with some deep-dish pizza. Colombia Colombia's fascinating history, vibrant culture, and mouthwatering cuisine make it a popular travel destination. It is also inexpensive compared to what many Americans are used to paying for items like a fresh arepa and a cup of Colombian coffee. The cheapest month of the year to fly to Bogotá, the capital city, is February. The Bogota Botanical Garden, founded in 1955 and home to almost 20,000 plants, is meticulously maintained, and despite the region's chilly climate, strolling through it is not difficult. The entrance fee is just over $1 USD. In January, travel to the port city of Cartagena on the country's Caribbean coast. The majority of visitors discover that exploring the charming streets on foot is sufficient to make their stay enjoyable. Tennessee's Music City There's a reason why bachelorette parties and reunions of all kinds are so popular in Music City: it's easy to have fun without spending a fortune. There is no fee to visit a mural, hot chicken costs only a few dollars, and Honky Tonk Highway is lined with free live music venues. The cheapest month to book is January. New York City, New York Even though New York City isn't known for being a cheap vacation destination, you'll find the best deals if you go in January. Even though the city never sleeps, the cold winter months are the best time for you to visit and take advantage of the lower demand for flights and hotel rooms. In addition, New York City offers a wide variety of free activities. Canada Not only does our neighbor Mexico provide excellent deals, but the majority of Americans can easily fly to Canada for an affordable getaway. In Montréal, Quebec, you must try the steamé, which is the city's interpretation of a hot dog and is served steamed in a side-loading bun (which is also steamed). It's the perfect meal to eat in the middle of February when travel costs are at their lowest. Best of all, hot dogs are inexpensive and delicious as well as filling. The most affordable month to visit Toronto, Ontario is February. Even though the weather may make you wary, the annual Toronto Light Festival, which is completely free, is held in February in the charming and historic Distillery District. Another excellent choice at this time is the $5 Bentway Skate Trail under the Gardiner Expressway overpass.

It may not feel as if you are in nature when you walk through a city, but you are: All around you is a densely interconnected web of nutrient exchange, competing interests, and cross-species communication. There’s an invisible world right in front of our noses, ready for exploration. This book aims to give readers eyes to see that invisible world. To paraphrase Marcel Proust, the only real voyage of discovery consists not in seeking new landscapes, but in having new eyes.

Though other cultures-like the Sumerian, the Mayan, and the Indic-coupled human destiny with long vistas of abstract calendar time, the essential contribution of the Renascence was to relate the cumulative results of history to the variety of cultural achievements that marked the successive generations. By unburying statues, monuments, buildings, cities, by reading old books and inscriptions, by re-entering a long-abandoned world of ideas, these new explorers in time became aware of fresh potentialities in their own existence. These pioneers of the mind invented a time-machine more wonderful than H.G. Wells' technological contraption. At a moment when the new mechanical world-picture had no place for 'time' except as a function of movement in space, historic time-duration, in Henri Bergson's sense, which includes persistence through replication, imitation, and memory-began to play a conscious part in day-to-day choices. If the living present could be visibly transformed, or at least deliberately modified from Gothic to a formalized Classic structure, so could the future be remolded, too. Historic time could be colonized and cultivated, and human culture itself became a collective artifact. The sciences actually profited by this historic restoration, getting a fresh impetus from Thales, Democritus, Archimedes, Hero of Alexandria.

I knew Acre like the back of my hand. I loved every opportunity I had to explore the old city there. The walls reminded me a bit of the walls of Tiberias. Later, I learned that they had a common constructor. I would suggest to everyone who visited me at the  kibbutz, a short tour in Acre or in the immediate vicinity of the  kibbutz. Over time I developed a regular route, which included the Acre and the Bahai Gardens in the south, and up to Nahariya and Rosh Hanikra in the north –  stunning views of western Galilee. Everything was new to me. I was relieved by the presence of my youth members from Tiberias. They were in the picture in front of me, helping me with their advice on how to capture Jacob when he was carrying the Lohamei Hageta'ot Musiem, somewhere over the aqueduct of Shomrat.   ***

How do you build a history based on ceaseless self-slaughter and betrayal? Do you deny it? Forget it? But then you are left orphaned. So history is rewritten to suit the present. As the President looks for a way to validate his own authoritarianism, Stalin is praised as a great leader who won the Soviet Union the war. On TV the first attempts to explore the past, the well-made dramas about Stalin’s Terror of the 1930s, are taken off screen and replaced with celebrations of World War II. (But while Stalin’s victory is celebrated publicly and loudly, invoking him also silently resurrects old fears: Stalin is back! Be very afraid!) The architecture reflects these agonies. The city writhes as twentyfirst-century Russia searches, runs away, returns, denies, and reinvents itself. “Moscow is the only city where old buildings are knocked down,” says Mozhayev, “and then rebuilt again as replicas of themselves with straight lines, Perspex, double glazing.” The Moskva Hotel opposite the Kremlin, a grim Stalin gravestone of a building, is first deconstructed, then after much debate about what should replace it, is eventually rebuilt as a slightly brighter-colored version of itself. And this will be the fate of Gnezdnikovsky, demolished and then rebuilt to house restaurants in the faux tsarist style, where waiters speak pre-revolutionary Russian, the menu features pelmeni with brains, and tourists are delighted at encountering the “real Russia.” And

The Lost City of the Monkey God is a throwback to the golden age of adventure archaeology, the thrilling true story of a group of explorers penetrating one of the toughest jungles on earth in search of a lost city…and finding it. Preston is a terrific writer of both non-fiction books and bestselling novels and makes you feel the dark heart of this lost Honduran wilderness.” —John Sandford, Pulitzer Prize–winning journalist and New York Times bestselling author

Their next option was Australia. Its eastern seaboard had been explored by the great seafarer Captain James Cook. On April 29, 1770, Cook landed in a wonderful inlet, which he called Botany Bay in honor of the rich species found there by the naturalists traveling with him. This seemed like an ideal location to British government officials. The climate was temperate, and the place was as far out of sight and mind as could be imagined. A fleet of eleven ships packed with convicts was on its way to Botany Bay in January 1788 under the command of Captain Arthur Phillip. On January 26, now celebrated as Australia Day, they set up camp in Sydney Cove, the heart of the modern city of Sydney. They called the colony New South Wales.

There was a dreadful logic here - so obvious he had overlooked it. The real need was for a different kind of book altogether, a book for the times. Very well then, he would explore that infernal map, transcribe its morbid cartography; record the tale of a realm that was at once a city and Hell and himself. In this way Owen Maddock turned his back on the light and sought out the oracles that lurk in darkness. A feverish energy possessed him. He laboured as never before upon his given work. Now he would strive to be obscure, to lead his readers by crooked paths, baffle them with indecipherable mysteries. There would no delicacy of style, only 'thunder at midnight'. Little by little there rose up before his inner eye a new vision to replace that of the White Road that had led him nowhere: a Kingdom of Darkness, a crepuscular domain of monstrous cults that chanted, to the tolling of iron bells and the beating of brazen gongs, unpronounceable demonic litanies. He must familiarise himself with every aspect of this world, its endless roll-calls of Hell, the spells by which the doors of the pit might be opened. He must cast in awful detail the laws by which tortures were administered. He would write for days in a frenzy, his mind ranging on raven's wings through skies black as pitch. "The White Road

Whereas both Prisoner’s Dilemma and The Twenty-Seventh City explore the limitations of neoliberalism in the context of real political change, Wallace’s early work is conspicuously apolitical, and in this aspect he can also be seen to embody a uniquely Gen X ethos. In the context of our current hyperpartisan, thoroughly politicized era, it is easy to overlook the fact that Wallace’s ascent to the top ranks of the US literary establishment took place during a rare, brief, and, as these kinds of things always turn out to be, false period of relative historical complacency. The collapse of the Soviet Union occurred two years after the 1987 appearance of The Broom of the System; by September 11, 2001, Wallace had published Infinite Jest, A Supposedly Fun Thing I’ll Never Do Again (1997), and Brief Interviews with Hideous Men (1999). Beginning with his Rolling Stone essay on the 9/11 attacks, “The View from Mrs. Thompsons,’” and continuing through to his blistering portrait of right-wing radio host John Ziegler and, of course, his unfinished novel The Pale King (2011), Wallace’s work became more political, and more pointed, the political partisanship of the new century replacing pop-culture irony in his work as the source of our isolation and failure to find real meaning and purpose in our life.

New Yorkers and Texans get along so well. They have those same outsize personalities, that determination and passion, that “don’t mess with me” quality. And they have the same law my maternal grandmother would tell me from the time I was a little boy: “If it is to be, it is up to me.” Self-reliance, confidence. I really believe those lyrics, “If I can make it there, I’ll make it anywhere.” In Texas, we have something we call “the Cortez moment,” which refers to when the great Spanish explorer and conquistador of Mexico came and set up camp and then burned his boats. The phrase “burn the boats” means there’s nothing but forward, onward, no turning back or running home scared. It’s a motto for New York as much as for Texas. When you move here, if you’re any good at all, you burn the boats. (from My First New York)

From the long walk, distancing away from the coastal wave of sea, to be dissolved in the wide angle landscape of a misty mountain, to keep my ear open for the bird chirping, crows taunting, the breeze silent whisper which was welcoming and just making me feel very special. It was the change I saw in my space where peace was welcoming and passion was disowning me. When I saw the farmers cutting the new crop, the river falling through the hills. Everything looked so perfect and my escape to wander was the right one. Nature is my mother and travel is my father. Every village I passed by pictured them as most ancient yet distant chateau. The moving car, dining seat, singing and shaking gently in the dark, haunting past and welcoming future, took commitment with all nature associations outside of itself seem vaguely unreal. Hence they welcomed me at their table, for them I was one of them, a traveler, a vagabond, not one of those wraiths through whose night-lit cities I passed. Our destinations become a heart of who has the hunger to explore it. Good morning

The atrocities committed against the Native Americans of North America are evident in stark statistics provided by the United to End Genocide, the largest activist organization operating in the United States today. When the first European explorers set foot in North America in the 15th century, an estimated 10 million or so natives inhabited the vast terrain. 5 centuries later, that number had plummeted to 300,000.

According to the Greek historian Diodorus Siculus, writing in the first century BC, 'There lies out in the deep off Libya [Africa] an island of considerable size, and situated as it is in the ocean it is a distant from Libya a voyage of a number of days to the west. Its land is fruitful, much of it being mountainous and not a little being a level plain of surpassing beauty. Through it flow navigable rivers ...' Diodorus goes on to tell us how Phoenician mariners, blown off course in a storm, had discovered this Atlantic island with navigable rivers quite by chance. Soon its value was recognized and its fate became the subject of dispute between Tyre and Carthage, two of the great Phoenician cities in the Mediterranean: 'The Tyrians ... purposed to dispatch a colony to it, but the Carthaginians prevented their doing so, partly out of concern lest many inhabitants of Carthage should remove there because of the excellence of the island, and partly in order to have ready in it a place in which to seek refuge against an incalculable turn of fortune, in case some total disaster should overtake Carthage. For it was their thought that since they were masters of the sea, they would thus be able to move, households and all, to an island which was unknown to their conquerors.' Since there are no navigable rivers anywhere to the west of Africa before the seafarer reaches Cuba, Haiti and the American continent, does this report by Diodorus rank as one of the earliest European notices of the New World?

As the city developed, the democratic habits of the village would be often carried into its heretofore specialized activities, with a constant rotation of human functions and civic duties, and with a full participation by each citizen in every aspect of the common life. This sparse material culture, in many places little better than a subsistence regimen, gave rise to a new kind of economy of abundance, for it opened up virgin territories of mind and spirit that had hardly been explored, let alone cultivated. The result was not merely a torrential outpouring of ideas and images in drama, poetry, sculpture, painting, logic, mathematics, and philosophy; but a collective life more highly energized, more heightened in its capacity for esthetic expression and rational evaluation, than had ever been achieved before. Within a couple of centuries the Greeks discovered more about the nature and potentialities of man than the Egyptians or the Sumerians seem to have discovered in as many millenia. All these achievements were concentrated in the Greek polis, and in particular, in the greatest of these cities, Athens.

Like storm clouds, slowly, and then all at once, around the mountaintop an aesthetic appreciation had coalesced. “It became almost an obligatory mark of a vigorous public man of New England in those years that he had made the ascent of Mount Washington,” wrote the Watermans. The sentiment seems to have originated among city dwellers, for whom mountains were exotic. The people who lived at the base of the peaks—who were necessarily fixated on extracting economic and subsistence value from the land—were unlikely to ever climb them.

The European intellectual renaissance preceded the translations from the Arabic. The latter were not the cause, but the effect of that renaissance. Like all historical events, it had economic aspects (lands newly under cultivation, new agricultural techniques) and social aspects (the rise of free cities). On the level of intellectual life, it can be understood as arising from a movement that began in the eleventh century, probably launched by the Gregorian reform of the Church.…That conflict bears witness to a reorientation of Christianity toward a transformation of the temporal world, up to that point more or less left to its own devices, with the Church taking refuge in an apocalyptical attitude that said since the world was about to end, there was little need to transform it. The Church’s effort to become an autonomous entity by drawing up a law that would be exclusive to it – Canon Law – prompted an intense need for intellectual tools. More refined concepts were called for than those available at the time. Hence the appeal to the logical works of Aristotle, who was translated from Greek to Latin, either through Arabic or directly from the Greek, and the Aristotelian heritage was recovered.

I’m always so worried about what I think others want and not myself. I want to see you every day and do Zumba classes and go to trivia nights. I want to hang with Camden and Michael and explore new things with you. Moving to a city alone sounds horrible. My parents had been pushing it for so long that lines blurred along the way. What might’ve been my dream turned into theirs, and I let it happen. I needed to figure that out on my own, and I didn’t talk to you about it. I should’ve. I will next time.