Ultimate Warrior Quotes

A fool is ‘happy’ when his cravings are satisfied. A warrior is happy without reason. That’s what makes happiness the ultimate discipline

A warrior takes his lot, whatever it may be, and accepts it in ultimate humbleness. He accepts in humbleness what he is, not as a grounds for regret but as a living challenge.

Wow, you must be in love if you are willing to sacrifice your manhood for the ultimate chick flick.

TF-16 returned to Pearl Harbor on May 26 in good order, with one huge exception: Admiral Halsey, the sixty-year-old commander, arrived back completely exhausted and ill. After six months of intense underway operations, culminating in the fruitless 7000-mile mission across the Pacific to the Coral Sea and back, Halsey had lost twenty pounds and had contracted a serious case of dermatitis. Nimitz took one look at him and sent him straight to the Pearl Harbor hospital. The Navy’s most experienced and highly regarded carrier force commander would sit out the Battle of Midway. The ultimate sea warrior, Halsey would watch from his hospital window as the two task forces departed Pearl Harbor for Midway.

The latin word responsibility reveals its true meaning: the capacity to respond, to act. - Over-anxiety ultimately banishes every trace of joy from life.

Over-anxiety ultimately banishes every trace of joy from life.

Sometimes even now I entertain the hope that Love lives in the world independently of us, but when I am most courageous, I believe that love was born within the human heart, and that the survival of love in the world, as well as its ultimate triumph, is entirely our responsibility.

The key to warriorship and the first principle of Shambhala vision is not being afraid of who you are. Ultimately, that is the definition of bravery: not being afraid of yourself.

Use whatever knowledge you have but see its limitations. Knowledge alone does not suffice; it has no heart. No amount of knowledge will nourish or sustain your spirit; it can never bring you ultimate happiness or peace. Life requires more than knowledge; it requires intense feeling and constant energy. Life demands right action if knowledge is to come alive.

The three of them were the ultimate warriors we all looked up to. Until the day it all came crashing down. That was the day our heroes died. That was the day a new hero was born.

It's the ultimate story of survival! Nemo is taken by the enemy, but his father doesn't give up trying to retrieve him. He forms unlikely alliances and conquers his fears to get his son back. Nemo also refuses to remain a prisoner and follows the warrior's code to escape and return to his family unit.

Only through the group, I realised — through sharing the suffering of the group — could the body reach that height of existence that the individual alone could never attain. And for the body to reach that level at which the divine might be glimpsed, a dissolution of individuality was necessary. The tragic quality of the group was also necessary, the quality that constantly raised the group out of the abandon and torpor into which it was prone to lapse, leading it to an ever-mounting shared suffering and so to death, which was the ultimate suffering. The group must be open to death — which meant, of course, that it must be a community of warriors.

and to die with the Warrior's Prayer on his lips. For, 'Yes', he had sighed on his dying breath, and all knew that was the ultimate prayer one could offer to life. Acceptance.

Stay strong. Focus on the ultimate goal.

There is a pernicious notion held by many that being a submissive means being a victim or a doormat. The so-called Fifty Shades phenomenon gives this repulsive lie some very long legs, spreading it far and wide and giving it unwarranted credibility. This fallacy must be exposed for what it is. It is a despicable lie that mischaracterizes and tarnishes millions of good people living a healthy and enjoyable lifestyle. At the same time, it undermines the feminist cause, promotes rape culture, and ultimately revictimizes true victims of the very real problems of sexual abuse and violence in this country.

A black belt is nothing more than a belt, a piece of cloth. Your ultimate goal should not be to get your black belt. Your ultimate goal should be to be a black belt. Being a black belt is a state of mind, a way of life.

It makes no difference what men think of war, said the judge. ... War endures. As well ask men what they think of stone. War was always here. Before man was, war waited for him. The ultimate trade awaiting its ultimate practitioner. That is the way it was and will be. That way and not some other way... War is the ultimate game because war is at last a forcing of the unity of existence. War is god... Men of god and men of war have strange affinities.

For the senior officers in Iraq, at least in 2005-2006, the responsibility was to the men at the top, the media, the message, the public back home - anything and everything, it seemed, but the soldiers under their command. And that's the ultimate betrayal of Iraq, the one that disillusioned me in Baghdad and Nineveh and keeps me outraged today.

You don’t have to like it, you just have to do it” – There are situations in life where you will simply need to grit your teeth and hit the ground running.

Finally, I realized the process of real meditation—to expand awareness, to direct attention, to ultimately surrender to the light of consciousness.

Fear is not an emotion, it is a disease. It spreads from the leader to his followers and vice–versa. Nothing has killed more men in war than fear. What should a warrior fear? Death? But death is what everyone achieves ultimately. Is it wounds that you fear? What is more important? A pint of your blood or the nectar of victory? Think. Thinking will clear such doubts.

Every man's heart one-day beats its final beat, his lungs breathe their final breath. And if what that man did in his life, makes the blood pulse through the body of others, and makes them believe deeper in something larger than life, then his essence, his spirit, will be immortalized by the storytellers, by the loyalty, by the memory, of those who honor him and make whatever the man did live forever.

Creative business seminar. Basically a quick, impromptu brainwashing course to educate your typical corporate warriors. They use a training manual instead of sacred scriptures, with promotion and a high salary as their equivalent of enlightenment and paradise. A new religion for a pragmatic age. No transcendent elements like in a religion, though, and everything is theorized and digitalized. Very transparent and easy to grasp. And quite a few people get positive encouragement from this. But the fact remains that it’s nothing more than an infusion of the hypnotic into a system of thought that suits their goal, a conglomeration of only those theories and statistics that line up with their ultimate objectives.

Warriors are people that stand up for themselves. They face challenges. Warriors work hard to achieve goals. They have the discipline to overcome their weaknesses. Warriors are people that constantly try to test and improve themselves. And yes, war is the ultimate test, but not all warriors go to war.

It is obvious that in his day-dreams he is a warrior, not a professor; all of the men he admires were military. His opinion of women, like every man's, is an objectification of his own emotion towards them, which is obviously one of fear. "Forget not thy whip"-- but nine women out of ten would get the whip away from him, and he knew it, so he kept away from women, and soothed his wounded vanity with unkind remarks. [...] [H]e is so full of fear and hatred that spontaneous love of mankind seems to him impossible. He has never conceived of the man who, with all the fearlessness and stubborn pride of the superman, nevertheless does not inflict pain because he has no wish to do so. Does any one suppose that Lincoln acted as he did from fear of hell? Yet to Nietzsche, Lincoln is abject, Napoleon magnificent. [...] I dislike Nietzsche because he likes the contemplation of pain, because he erects conceit into duty, because the men whom he most admires are conquerors, whose glory is cleverness in causing men to die. But I think the ultimate argument against his philosophy, as against any unpleasant but internally self-conscious ethic, lies not in an appeal to facts, but in an appeal to the emotions. Nietzsche despises universal love; I feel it the motive power to all that I desire as regards the world. His followers have had their innings, but we may hope that it is coming rapidly to an end.

Maybe PTSD really is triggered by a single incident, a stressor, as it's known in the psychiatric community, and maybe the attack at Al-Waleed was that stressor for me, but as I have learned in the intervening years, I was not damaged by that moment alone. In fact, while there are specific memories that resurface with some frequency, like the suicide bomber in Sinjar or the order riot at Al-Waleed, I find myself most traumatized by the overall experience of being in a combat zone like Iraq, where you are always surrounded by war but rarely aware of when or how violence will arrive. Like so many of my fellow veterans, I understand now how that it is the daily adrenaline rush of a war without front lines or uniforms, rather than the infrequent bursts of bloody violence, that ultimately damages the modern warrior's mind.

This oath is the oath we all swear. Not to a god, or a master, or to the Ludu Achillea...but to our sisters who stand here with us. Our sisters. This is the oath that binds us all, one to one, all to all, so that we are no longer free. We belong to each other. We are bound to each other. In swearing to each other, we free ourselves from the outside world, from the world of men, from those who would seek to bind us to Fate and that which would make us slaves. We sacrifice our liberty so that, ultimately, we can be truly free.

What the Addict is seeking (though he doesn’t know it) is the ultimate and continuous “orgasm,” the ultimate and continuous “high.” This is why he rides from village to village and from adventure to adventure. This is why he goes from one woman to another. Each time his woman confronts him with her mortality, her finitude, her weakness and limitations, hence shattering his dream of this time finding the orgasm without end—in other words, when the excitement of the illusion of perfect union with her (with the world, with God) becomes tarnished—he saddles his horse and rides out looking for renewal of his ecstasy. He needs his “fix” of masculine joy. He really does. He just doesn’t know where to look for it. He ends by looking for his “spirituality” in a line of cocaine. Psychologists talk about the problems that stem from a man’s possession by the Addict as “boundary issues.” For the man possessed by the Addict, there are no boundaries. As we’ve said, the Lover does not want to be limited. And, when we are possessed by him, we cannot stand to be limited.

we all turned in shock to look at him. “Magnus,

Hollyleaf leaped forward at the final moment, taking Hawkfrost’s death blow and saving Ivypool’s life.

Badgerfang trotted away, casting a shadow no bigger than Tigerclaw’s front paw, and another cat stood before him.

Bad cops are the product of bad policy. And policy is ultimately made by politicians. A bad system loaded with bad incentives will unfailingly produce bad cops.

The effect would ultimately be to destroy Balliol’s kingship and drive the whole of Scotland into fierce opposition to the English.

At one time or another, every warrior wishes to have an unconquerable fortress. Such as a fortress is perceived as a refuge, a place of defiance, or a rock upon which enemies can be goaded into smashing themselves to their own destruction. Politicians, too, yearn for such a fortresses, though they envision them in terms of power and authority instead of stone and weapons and shields. Industrialists wish to be similarly protected against competitors and marauders, while pirates hope for defense against system of authorities. In one way or another, all people wish for ultimate safety. But ultimately safety does not exist. Those who trust in such will find that hope dashed upon the very rock behind which they seek to hide.

My contention is that male hormones are the ultimate cause of trouble on this planet. It was one thing to dominate another tribe or another warrior. It’s quite another to have missiles.

As daughter of our ruler I grew up in the crossfire of an ongoing war... All I’d ever wanted to be was a great warrior and ultimately lead my people into victorious battles. -Halíka Dacomé

Self-discipline is always going to be an unreachable target until you tackle the question of ‘why’. Once you nail down your motivation and keep it clear in the front of your mind, you can move to making all of your dreams turn into realities.

Lord I dedicate myself from this time forward to having words that edify and heal. I know Your judgment and fear You. Bring holiness to my mouth. Give me words that heal, and bring peace. Be my strength in my weaknesses as I commit myself to You.

Sublime Books The Known World, by Edward P. Jones The Buried Giant, by Kazuo Ishiguro A Thousand Trails Home, by Seth Kantner House Made of Dawn, by N. Scott Momaday Faithful and Virtuous Night, by Louise Glück The Left Hand of Darkness, by Ursula K. Le Guin My Sentence Was a Thousand Years of Joy, by Robert Bly The World Without Us, by Alan Weisman Unfortunately, It Was Paradise, by Mahmoud Darwish Collected Fictions, by Jorge Luis Borges, trans. Andrew Hurley The Xenogenesis Trilogy, by Octavia E. Butler Map: Collected and Last Poems, by Wisława Szymborska In the Lateness of the World, by Carolyn Forché Angels, by Denis Johnson Postcolonial Love Poem, by Natalie Diaz Hope Against Hope, by Nadezhda Mandelstam Exhalation, by Ted Chaing Strange Empire, by Joseph Kinsey Howard Tookie’s Pandemic Reading Deep Survival, by Laurence Gonzales The Lost City of the Monkey God, by Douglas Preston The House of Broken Angels, by Luis Alberto Urrea The Heartsong of Charging Elk, by James Welch Selected Stories of Anton Chekhov, trans. Richard Pevear and Larissa Volokhonsky The Sound of a Wild Snail Eating, by Elisabeth Tova Bailey Let’s Take the Long Way Home, by Gail Caldwell The Aubrey/Maturin Novels, by Patrick O’Brian The Ibis Trilogy, by Amitav Ghosh The Golden Wolf Saga, by Linnea Hartsuyker Children of Time, by Adrian Tchaikovsky Coyote Warrior, by Paul VanDevelder Incarceration Felon, by Reginald Dwayne Betts Against the Loveless World, by Susan Abulhawa Waiting for an Echo, by Christine Montross, M.D. The Mars Room, by Rachel Kushner The New Jim Crow, by Michelle Alexander This Is Where, by Louise K. Waakaa’igan I Will Never See the World Again, by Ahmet Altan Sorrow Mountain, by Ani Pachen and Adelaide Donnelley American Prison, by Shane Bauer Solitary, by Albert Woodfox Are Prisons Obsolete?, by Angela Y. Davis 1000 Years of Joys and Sorrows, by Ai Weiwei Books contain everything worth knowing except what ultimately matters. —Tookie * * * If you are interested in the books on these lists, please seek them out at your local independent bookstore. Miigwech! Acknowledgments

THIS BRAVE, BIGHEARTED THUNDERCLAN leader started life as a kittypet named Rusty, and lived with housefolk for his first six moons. He inherited his father Jake’s fascination with what lay beyond the Twoleg nests, in the woods where wild cats were rumored to live.

Not much bigger than a newborn kit, with a black-and-white pelt that glowed in the half-light, the cat trotted up to Tigerclaw and craned its neck to look up at him. “I am Badgerfang!” he squeaked. Tigerclaw snorted. “Are you sure? You’re the smallest warrior I’ve ever seen!

When twilight fell, first upon knickers and then upon surcoats, there came the dawn of Japanese skirted-trousers. These were designed by monsters peeved by the surcoat boom, and the descendants of their inventors include both the warriors of medieval times and all contemporary government officials. The plain, if regrettable, fact is that all the originally naked monsters strove vaingloriously to outdo each other in the novelty and weirdness of their gear. The ultimate grotesquerie has only recently appeared in swallow-tailed jackets. Yet if one ponders the history of these quaint manifestations, one recognizes that there is nothing random in their occurrence.

Like arrows in the hand of a warrior are the children of one's youth." Psalm 127:4 Arrows in the wrong hands can cause a lot of destruction. Well-trained arrows, however, can save a nation. No arrow will change course mid-flight. I am not saying that a right environment guarantees our children's salvation. It most certainly does not. Children are born sinners. We do however, give them a great head start by helping them to curb passions and learn self-control and other godly traits. They must ultimately repent and believe in the Lord Jesus Christ for personal salvation, and they will still deal with sin as we all must. We do, however, prepare the soil for receiving the seed of God's word. Seed sown in good soil will bear much fruit.

Truth Is a Lonely Warrior contends that Satan influences global events, and that among his instruments is a powerful organization of men on Earth. This organization has fomented many wars, revolutions and other cataclysms of the past several centuries. Their ultimate goal: establish a world government run by Satan’s puppet – a figure the Bible calls “the beast” or “Antichrist.

The key to warriorship and the first principle of Shambhala vision is not being afraid of who you are. Ultimately that is the definition of bravery: not being afraid of yourself. In the face of the world’s great problems, we can be heroic and kind at the same time. We must try to think how we can help this world. If we don’t help, nobody will. It is our turn to help the world. (p. 10)

The cultural forces that help politically sustain both the militaristic and the corporate function of the Deep State, however, are growing more irrational and antiscience. A military tradition that glories in force and appeals to self-sacrifice is the polar opposite of the Enlightenment heritate of rationality, the search for peace, and a belief in the common destiny of mankind. The warrior-leader, like the witch doctor, ultimately appeals to irrational emotionalism; and the cultural psychology that produces the bravest and most loyal warriors is a mind-set that is usually hostile to the sort of free inquiry of which scientific progress depends. This dynamic is observable in Afghanistan: no outside power has been able to conquer and pacify that society for millennia because of the tenacity of its warrior spirit; yet the country has one of the highest illiteracy rates on earth and is barely out of the Bronze Age in social development. p 260

The greatest weapon against tyranny is a mind that refuses to submit to manipulation. If we want to be warriors for truth, soldiers for justice, and champions of freedom, we must first attain the discipline of happiness and a great capacity for living in love. Be the master of your own mind. Choose your demeanor at all times. Never meet a fellow person with force or coercion. Strive to live by reason. Smile because you’re alive. Remember, HAPPINESS is the ultimate act of defiance.

The key to healthy civil-military relations is trust on both the civilian and military sides of the negotiation: the civilians must trust the military to provide its best and most objective advice but then carry out any policy that the civilian decision makers ultimately choose. The military must trust the civilians to give a fair hearing to military advice and not reject it out of hand, especially for transparently political reasons. Civilians must also understand that dissent is not the same as disobedience.

The Warrior energy also shows what we can call a transpersonal commitment. His loyalty is to something—a cause, a god, a people, a task, a nation—larger than individuals, though that transpersonal loyalty may be focused through some important person, like a king. In the Arthurian stories, Lancelot, though fiercely devoted to Arthur and to Guinevere, is ultimately committed to the ideal of chivalry and to the God who lies behind such things as noble quests, “might for right,” and the lifting up of the oppressed.

The capaciously strong in soul among women will ultimately detect an infinite grossness in the demand for purity infinite, spotless bloom. Earlier or later they see they have been victims of the singular Egoist, have worn a mask of ignorance to be named innocent, have turned themselves into market produce for his delight, and have really abandoned the commodity in ministering to the lust for it, suffered themselves to be dragged ages back in playing upon the fleshly innocence of happy accident to gratify his jealous greed of possession, when it should have been their task to set the soul above the fairest fortune and the gift of strength in women beyond ornamental whiteness. Are they not of nature warriors, like men?—men's mates to bear them heroes instead of puppets? But the devouring male Egoist prefers them as inanimate overwrought polished pure metal precious vessels, fresh from the hands of the artificer, for him to walk away with hugging, call all his own, drink of, and fill and drink of, and forget that he stole them.

Liberty is a conquest,” wrote William Graham Sumner. 90 The primal act of transgression—requiring daring, vision, and an aptitude for violence and violation 91—is what makes the capitalist a warrior, entitling him not only to great wealth but also, ultimately, to command. For that is what the capitalist is: not a Midas of riches but a ruler of men. A title to property is a license to dispose, and if a man has the title to another’s labor, he has a license to dispose of it—to dispose, that is, of the body in motion—as he sees fit. Such have been called “captains of industry.” The analogy with military leaders suggested by this name is not misleading. The great leaders in the development of the industrial organization need those talents of executive and administrative skill, power to command, courage, and fortitude, which were formerly called for in military affairs and scarcely anywhere else. The industrial army is also as dependent on its captains as a military body is on its generals…. Under the circumstances there has been a great demand for men having the requisite ability for this function…. The possession of the requisite ability is a natural monopoly. 92

When you peer into an abyss, you see a monster. If it is a small abyss, then it is a small monster. But if it is the ultimate abyss, then it is the ultimate monster. That is certainly a dragon—perhaps even the dragon of evil itself. The conceptualization of the monster in the abyss is the eternal predator lurking in the night, ready and able to devour its unsuspecting prey. That is an image that is tens of millions of years old, something coded as deeply in the recesses of our biological structure as anything conceptual can be coded. And it is not just the monsters of nature, but the tyrants of culture and the malevolence of individuals. It is all of that, with the latter dominant, terrible as that is to consider. And it is in the nature of mankind not to cower and freeze as helpless prey animals, nor to become a turncoat and serve evil itself, but to confront the lions in their lairs. That is the nature of our ancestors: immensely courageous hunters, defenders, shepherds, voyagers, inventors, warriors, and founders of cities and states. That is the father you could rescue; the ancestor you could become. And he is to be discovered in the deepest possible place, as that is where you must go if you wish to take full responsibility and become who you could be.

Future Of Humanity - Planetary Civilization In mythology, the gods lived in the divine splendor of heaven, far above the insignificant affairs of mere mortals. The Greek gods frolicked in the heavenly domain of Mount Olympus, while the Norse gods who fought for honor and eternal glory would feast in the hallowed halls of Valhalla with the spirits of fallen warriors. But if our destiny is to attain the power of the gods by the end of the century, what will our civilization look like in 2100? Where is all this technological innovation taking our civilization? All the technological revolutions described here are leading to a single point: the creation of a planetary civilization. This transition is perhaps the greatest in human history. In fact, the people living today are the most important ever to walk the surface of the planet, since they will determine whether we attain this goal or descend into chaos. Perhaps 5,000 generations of humans have walked the surface of the earth since we first emerged in Africa about 100,000 years ago, and of them, the ones living in this century will ultimately determine our fate. Unless there is a natural catastrophe or some calamitous act of folly, it is inevitable that we will enter this phase of our collective history. We can see this most clearly by analyzing the history of energy.

There is no destiny for all of mankind, only for some. To recover their divinity, but not as the “unconscious Gods,” but with full consciousness, as a Total-Man, in the sense of the Jungian “individuation,” a God conscious of Himself which is only possible to achieve on this earth. To achieve this is the meaning of Esoteric Hitlerism. When one arrives at such a state, one becomes the UFO, or the Vimana itself, without need of an external new science or a new technology, because one has achieved a parallel world, or a new place-situation, where we shall meet the Fuhrer and the warriors of the Last Battalion. This will be the real space colonization as the ultimate expression of the Faustian soul.

She had a reputation throughout the Clans for a sharp tongue and a short temper, as well as fearlessness in battle and deep pride in ShadowClan. She played a vital role in helping establish the new territory beside the lake when she took on the troublesome kittypets who lived in a Twoleg den amid the pine trees. Even as she got older and more frail, Russetfur remained the ShadowClan deputy, keeping younger warriors in line with her brisk words and high expectations. She was killed by Lionblaze in a battle over the clearing between ShadowClan and ThunderClan; her death was a shock to everyone, and there were suggestions that such an old cat should not have been allowed to fight. But it was the death Russetfur would have chosen for herself, bravely and in the midst of battle on behalf of her beloved ShadowClan.

THE SHADOWCLAN WARRIOR BOULDER was born and raised in Twolegplace. He first encountered cats from the forest when Yellowpaw and Raggedpelt visited Twolegplace looking for Raggedpelt’s father. Even then, Boulder was full of curiosity about the mysterious wild cats. Later, he took part in a skirmish with ShadowClan cats after one of their patrols caught Twolegplace cats stealing prey. The ShadowClan warriors were victorious, and Boulder had nothing but admiration for the way they had fought: in particular, the fact that the Clan cats could have killed their rivals, but chose not to. He was intrigued by this warrior code that brought with it honor, dignity, and fiercely honed battle skills. With another Twolegplace rogue named Red, Boulder went to ShadowClan and asked Cedarstar to accept him as a warrior—and Cedarstar agreed.

Bede states that “the essential truth of Hinduism is the doctrine of the Brahman. The Brahman is the Mystery of Being, the ultimate Truth, the one Reality. Yet it also can only be described by negatives.…It is unseen, unrelated, inconceivable, uninferable, unimaginable, indescribable.” Yet it can be experienced “in the depth of the soul as the very ground of its being. It is the Atman, the Self, the real being of man as of the universe. ‘I am Brahman,’ ‘Thou are that,’ ‘All this [world] is Brahman.’ These are the mahavakyas, the ‘great sayings,’ of the Upanishads, in which the Mystery of being is revealed.” How similar these great sayings are to Meister Eckhart — who says we too learn, in the experience of “breakthrough,” that “God and I are one,” that “every creature is a word of God and a book about God,” that “God’s ground and my ground are one ground,” and that the Godhead “has no name and will never be given a name.

So, who are they really, these hundred thousand white supremacists? They're every white guy who believed that this land was his land, made for you and me. They're every down-on-his-luck guy who just wanted to live a decent life but got stepped on, every character in a Bruce Springsteen or Merle Haggard song, every cop, soldier, auto mechanic, steelworker, and construction worker in America's small towns who can't make ends meet and wonders why everyone else is getting a break except him. But instead of becoming Tom Joad, a left-leaning populist, they take a hard right turn, ultimately supporting the very people who have dispossessed them. They're America's Everymen, whose pain at downward mobility and whose anger at what they see as an indifferent government have become twisted by a hate that tells them they are better than others, disfigured by a resentment so deep that there are no more bridges to be built, no more ladders of upward mobility to be climbed, a howl of pain mangled into the scream of a warrior. Their rage is as sad as it is frightening, as impotent as it is shrill.

The group is a concept of uncommunicable shared suffering, a concept that ultimately rejects the agency of words. For shared suffering, more than anything else, is the ultimate opponent of verbal expression. Not even the mightiest Weltschmerz in the heart of the solitary writer, billowing upwards to the starry heavens like some great circus tent, can create a community of shared suffering. For though verbal expression may convey pleasure or grief, it cannot convey shared pain; though pleasure may be readily fired by ideas, only bodies, placed under the same circumstances, can experience a common suffering. Only through the group, I realised—through sharing the suffering of the group—could the body reach that height of existence that the individual alone could never attain. And for the body to reach that level at which the divine might be glimpsed, a dissolution of the individuality was necessary. The tragic quality of the group was also necessary—the quality that constantly raised the group out of the abandon and torpor into which it was prone to lapse, leading it on to ever-mounting shared suffering and so to death, which was the ultimate suffering. The group must be open to death, which meant, of course, that it must be a community of warriors… . In the dim light of early morning I was running, one of a group. A cotton towel with the symbol of a red sun on it was tied about my forehead, and I was stripped to the waist in the freezing air. Through the common suffering, the shared cries of encouragement, the shared pace, and the chorus of voices, I felt the slow emergence, like the sweat that gradually beaded my skin, of that “tragic” quality that is the affirmation of identity. It was a flame of the flesh, flickering up faintly beneath the biting breeze—a flame, one might almost say, of nobility. The sense of surrendering one’s body to a cause gave new life to the muscles. We were united in seeking death and glory; it was not merely my personal quest. The pounding of the heart communicated itself to the group; we shared the same swift pulse. Self-awareness by now was as remote as the distant rumour of the town. I belonged to them, they belonged to me; the two formed an unmistakable “us.” To belong—what more intense form of existence could there be? Our small circle of oneness was a means to a vision of that vast, dimly gleaming circle of oneness. And—all the while foreseeing that this imitation of tragedy was, in the same way as my own narrow happiness, condemned to vanish with the wind, to resolve itself into nothing more than muscles that simply existed—I had a vision where something that, if I were alone, would have resolved back into muscles and words, was held fast by the power of the group and led me away to a far land, whence there would be no return. It was, perhaps, the beginning of my placing reliance on others, a reliance that was mutual; and each of us, by committing himself to this immeasurable power, belonged to the whole.

And yes, you will encounter failures. Let me save you the suspense. When you set big goals and chase big dreams, you will fail along the way, especially at first. That’s part of the process. Failure is a necessary step on the path to making big dreams comes true. But failure along the way confirms that you’re setting big goals, and that’s good! Nothing worth doing is ever easy. But with each failure and each setback, you get closer and closer to your ultimate goal.

Your personal character is your strongest asset and, potentially, your most taxing liability.

A wave of men are emerging . The kind who are in touch with their yin-yang energies;the kind who love you and don’t hold back their feelings. They are creatures of strength, raw and real, bold and outspoken, compassionate and wholesome; this kind of love is ego-less and secure. They allow their feminine counterpart to flourish and are not possessive or obsessive; they give her absolute freedom to own her power, even as they love her unconditionally. They are empaths who show love through creativity and leadership, because both their heart and sacral chakras are open. They are rebels yet intellectual, strong yet gentle, leaders and warriors, nurturers and caregivers, fathers and brothers, lovers and husbands… They are the new age men who are not afraid to be genuine. They are the ultimate in “agape” love and they are showing a whole new generation of boys how to love..

Jesus was a hero, not a loser, “an Ultimate Fighter warrior king with a tattoo down his leg who rides into battle against Satan, sin, and death on a trusty horse,” just like in the Westerns.11

Berserker A warrior driven by emotion. Particularly anger. Gains bonuses related to critical hits, as well as resistant to many mental status effects such as Charm and Fear. Only class that can access the 'Undying Rage' ultimate, which prevents death for ten seconds upon activation.

Soldiers,' he made an insult of the word. 'Once we were crusaders Khayon, and now we're warriors, but we were never soldiers. Keep that foolishness to yourself.' I swallowed my argument, following his train of thought. It was not the first time legionaries have disagreed over those semantics, and it would be far from the last. Some believed soldiering came down to discipline, or fighting for a state or a leader rather than for yourself. Some believed warriorhood was a matter of heart that elevated them above a soldier's station, while others considered it a state of barbarity that dragged them beneath it. Some questions have no answers. No matter how seriously we took warfare, no matter how adamantly we clung to our disciplined roots as a Space Marine Legion, many of our number were ultimately the raiders and marauders that time had made them. For better or worse, we would never have the ironclad discipline of a Throne-loyal Adeptus Astartes force. Even back then, we had lost much of the discipline we had once possessed as Legions of the Great Crusade.

THE PROPHECIES BEGIN Book One: Into the Wild Book Two: Fire and Ice Book Three: Forest of Secrets Book Four: Rising Storm Book Five: A Dangerous Path Book Six: The Darkest Hour THE NEW PROPHECY Book One: Midnight Book Two: Moonrise Book Three: Dawn Book Four: Starlight Book Five: Twilight Book Six: Sunset POWER OF THREE Book One: The Sight Book Two: Dark River Book Three: Outcast Book Four: Eclipse Book Five: Long Shadows Book Six: Sunrise OMEN OF THE STARS Book One: The Fourth Apprentice Book Two: Fading Echoes Book Three: Night Whispers Book Four: Sign of the Moon Book Five: The Forgotten Warrior Book Six: The Last Hope DAWN OF THE CLANS Book One: The Sun Trail Book Two: Thunder Rising Book Three: The First Battle Book Four: The Blazing Star Book Five: A Forest Divided Warriors Super Edition: Firestar’s Quest Warriors Super Edition: Bluestar’s Prophecy Warriors Super Edition: SkyClan’s Destiny Warriors Super Edition: Crookedstar’s Promise Warriors Super Edition: Yellowfang’s Secret Warriors Super Edition: Tallstar’s Revenge Warriors Super Edition: Bramblestar’s Storm Warriors Field Guide: Secrets of the Clans Warriors: Cats of the Clans Warriors: Code of the Clans Warriors: Battles of the Clans Warriors: Enter the Clans Warriors: The Ultimate Guide Warriors: The Untold Stories Warriors: Tales from the Clans MANGA The Lost Warrior Warrior’s Refuge Warrior’s Return The Rise of Scourge Tigerstar and Sasha #1: Into the Woods Tigerstar and Sasha #2: Escape from the Forest Tigerstar and Sasha #3: Return to the Clans Ravenpaw’s Path #1: Shattered Peace Ravenpaw’s Path #2: A Clan in Need Ravenpaw’s Path #3: The Heart of a Warrior SkyClan and the Stranger #1: The Rescue SkyClan and the Stranger #2: Beyond the Code SkyClan and the Stranger #3: After the Flood NOVELLAS Hollyleaf’s Story Mistystar’s Omen Cloudstar’s Journey Tigerclaw’s

​The purpose of this book is to make a primarily scriptural case for the gospel of universal restoration: the Christian universalist belief that everybody will ultimately be saved and inherit eternal life. If that doesn’t seem remotely credible, don’t worry. It didn’t seem remotely credible to me either. But God often confounds our expectations. The First Century Judeans longed for a warrior-king to rule their small territory in the Levant; God gave them instead the Saviour of the world. His bounty is greater than our imagination.

It comes down to our choices, little monster,” Leon said gently, running his fingers along her jaw as he tilted her head up to look at him. “The stars might lay out fates for us, place obstacles or temptations in our way, but ultimately it’s us who decides which path to follow.

There is no bigger battle you will fight in all your life than the war against yourself. It is only you that can hold you back from accomplishing great things, so you need to learn how to enable both your mind and body to work together in the same direction. Plenty of people have the capability to reach their goals, but few are able to get out of their own way in order to make it happen.

A man without purpose is just spending time.

encountered yesterday, you will crumble in the face of adversity. Nothing in life ever stays the same for long – you are always either headed on an uphill or downhill trajectory. Quite simply, if today is easier than yesterday, you are headed on a downhill trajectory by definition. If you wish to continue climbing until you reach your current goals and set new ones, you need to live by the motto of yesterday being your last easy day.

definition. If you wish to continue climbing until you reach your current goals and set new ones, you need to live by the motto of yesterday being your last easy day.

Yvonnel shook her head, not sure if this creature before her was diabolical or rational at that moment. “It did not matter,” the avatar said to her. “Do you not understand? Your actions? The ‘truths’ you learned? They did not matter.” “Then what does matter?” “My pleasure. My chaos. My power. Me. Just me.” “Then what future?” “Who cares?” The avatar laughed at her, and it was sincere, she knew. “You care enough to bless the matrons,” she said. “Do I?” “You care enough to start wars—in the Silver Marches, in Gauntlgrym, in your own City of Spiders!” “The ultimate chaos. War.

It is an old tradition,” he began. “Even among the fey. A lady asks a warrior to become her knights, her chosen protector, for as long as they both draw breath. Only those with royal blood can enact this ritual, and the choosing of a champion is something only the lady can do. But it is the ultimate show of faith between the lady and the knight, for she trusts him above all others to keep her safe, knowing that he would lay down his life for her. The knight still obeys his queen and court, to the best of his ability, but his first and only duty is to his lady.

just a Warrior. I was the Ultimate Warrior, the Seventy-Seven. I blended, because the Ultimate Warrior was terrified and thought it was a good idea to be invisible.

But I wasn’t just a Warrior. I was the Ultimate Warrior, the Seventy-Seven. I blended, because the Ultimate Warrior was terrified and thought it was a good idea to be invisible.

Was this Tigerstar’s new way to shake up the Clans? If so, what was his ultimate goal—and how would it affect RiverClan?

Take Pebble. Multiply his bad attitude by ten. Give him the ability to cast crazy spells. Now you have Herobrine, the Ultimate Bad Guy.

Is that what your other past lives did?" Bitterlich asked. That might explain why forward-facing Isabelle was afraid of the idea. "Oh yes. They all worshipped their ancestors, craved the legendary skills, the unbeatable warrior, the ultimate strategist, the most cunning merchant, and the most passionate lover. You name it and there was someone in the past who did it better." Bitterlich dusted nonexistent lint off his cuffs. "Better mathematician?" Isabelle snorted. "No, thank the saints. None of them were ever interested in math outside counting coins, soldiers, and bedposts." "So that's something you can keep for yourself," Bitterlich said. Isabelle bestowed him a thankful smile. "Yes, but that's only a fraction of it." "I see what you did there," Bitterlich said.

All that social justice warriors have succeeded at is losing popular support for left wing policies and politicians, and ultimately, sparking a major pushback on left wing values. The social justice warrior movement has had many serious and wide reaching implications for all of us. It's time for it to finish.

He knew that just letting it swallow a few more spells would cause it to burst, but that didn’t seem satisfying enough to him in this moment of ultimate defiance. He didn’t know if Catti-brie and Entreri had left—but if not, it was their own fault, and so he didn’t care. He only cared about this moment before him, when he could punch Lolth—her avatar, at least—in the face.

If you become distracted with day to day activities, take a step back to sit in the presence of God and be refreshed. If you do not do so then those distractions will keep you from hearing the Holy Spirit and result in sin.

She is the ultimate compassionate warrior. But the most important thing she protects you from is fear of fear. When you call on Tara, you're asking to be freed of the delusions that keep you from seeing the world as it is.

When you stand in the warrior pose with your arms extended, you can see the fingers of your hand in front of you, but you can also feel them. You can sense their position and their extension right to the tips of your fingers. You can also sense the placement of your back leg and tell whether it is straight or not without looking back or in a mirror. You must observe and correct the body position (adjusting it from both sides) with the help of the trillions of eyes that you have in the form of cells. This is how you begin to bring awareness to your body and fuse the intelligence of brain and brawn. This intelligence should exist everywhere in your body and throughout the asana. The moment you lose the feeling in the skin, the asana becomes dull, and the flow or current of the intelligence is lost.

I used to be a bad warrior . . . For example, I once hugged a creeper because it looked sad and I thought it needed a hug. “But not any longer. After reading The Ultimate Legendary Handbook, I’m now a combat teacher. “Urf taught me everything I know and I’m so thankful for that. “Someday, I hope to be as amazing as Urf. It’s not possible, but I still try.” -Steve

we are not experiencing the end of the world, but we are experiencing the end of some provocative and desperately enduring lies we have told ourselves. With the end of lies comes the awakening of truth. And so we are living in a period when we are confronting truth — truth about ourselves and our relationship to death and dying, to systems and institutions of violence, to transhistorical trauma, to the health of our planet, to capitalism, and, ultimately, to the fact that we can no longer continue living like we have in the past. Real truth is unrelenting, like the sun piercing the clouds on an overcast day, and it doesn’t go away just because we can’t handle it. Truth uncovers everything — all the shit that we have spent our lives running away from. And when something is uncovered, even if it’s the most intense individual or collective trauma, it demands to be taken care of.

I’m here to heal you. If you want sympathy, go to the nursery.” – JAYPAW, DARK RIVER

Another badass Gurkha in recent memory was Sergeant Dipprasad Pun of the Royal Gurkha Rifles. In 2010, while serving as the lone on-duty guard patrolling a small one-room outpost on the edge of the Afghan province of Helmand, Pun was suddenly ambushed by somewhere between fifteen and thirty Taliban warriors armed with RPGs and assault rifles. During his Ultimate Mega Gurkha Freakout Limit Break Mode, the five-foot-seven-inch sergeant fired off four hundred rounds of machine gun ammunition (every bullet he had), chucked seventeen grenades, detonated a remote mine, and then took an enemy soldier down by chucking a twenty-pound machine gun tripod into the dude’s face.

Even before the first Soviet tanks crossed into Afghanistan in 1979, a movement of Islamists had sprung up nationwide in opposition to the Communist state. They were, at first, city-bound intellectuals, university students and professors with limited countryside appeal. But under unrelenting Soviet brutality they began to forge alliances with rural tribal leaders and clerics. The resulting Islamist insurgents—the mujahedeen—became proxies in a Cold War battle, with the Soviet Union on one side and the United States, Pakistan, and Saudi Arabia on the other. As the Soviets propped up the Afghan government, the CIA and other intelligence agencies funneled millions of dollars in aid to the mujahedeen, along with crate after crate of weaponry. In the process, traditional hierarchies came radically undone. When the Communists killed hundreds of tribal leaders and landlords, young men of more humble backgrounds used CIA money and arms to form a new warrior elite in their place. In the West, we would call such men “warlords.” In Afghanistan they are usually labeled “commanders.” Whatever the term, they represented a phenomenon previously unknown in Afghan history. Now, each valley and district had its own mujahedeen commanders, all fighting to free the country from Soviet rule but ultimately subservient to the CIA’s guns and money. The war revolutionized the very core of rural culture. With Afghan schools destroyed, millions of boys were instead educated across the border in Pakistani madrassas, or religious seminaries, where they were fed an extreme, violence-laden version of Islam. Looking to keep the war fueled, Washington—where the prevailing ethos was to bleed the Russians until the last Afghan—financed textbooks for schoolchildren in refugee camps festooned with illustrations of Kalashnikovs, swords, and overturned tanks. One edition declared: Jihad is a kind of war that Muslims fight in the name of God to free Muslims.… If infidels invade, jihad is the obligation of every Muslim. An American text designed to teach children Farsi: Tey [is for] Tofang (rifle); Javed obtains rifles for the mujahedeen Jeem [is for] Jihad; Jihad is an obligation. My mom went to the jihad. The cult of martyrdom, the veneration of jihad, the casting of music and cinema as sinful—once heard only from the pulpits of a few zealots—now became the common vocabulary of resistance nationwide. The US-backed mujahedeen branded those supporting the Communist government, or even simply refusing to pick sides, as “infidels,” and justified the killing of civilians by labeling them apostates. They waged assassination campaigns against professors and civil servants, bombed movie theaters, and kidnapped humanitarian workers. They sabotaged basic infrastructure and even razed schools and clinics. With foreign backing, the Afghan resistance eventually proved too much for the Russians. The last Soviet troops withdrew in 1989, leaving a battered nation, a tottering government that was Communist in name only, and a countryside in the sway of the commanders. For three long years following the withdrawal, the CIA kept the weapons and money flowing to the mujahedeen, while working to block any peace deal between them and the Soviet-funded government. The CIA and Pakistan’s spy agency pushed the rebels to shell Afghan cities still under government control, including a major assault on the eastern city of Jalalabad that flattened whole neighborhoods. As long as Soviet patronage continued though, the government withstood the onslaught. With the collapse of the Soviet Union in late 1991, however, Moscow and Washington agreed to cease all aid to their respective proxies. Within months, the Afghan government crumbled. The question of who would fill the vacuum, who would build a new state, has not been fully resolved to this day.

ultimately flowed to them from the Pentagon. Article

murmured.

Moral courage is what you do when no one is watching. It relies heavily on trust and doing what is right no matter who is around. During the SEAL selection process someone is always watching. Problem solving is also paramount to being a SEAL. Survival when the bullets start flying is 100% dependent on your ability to think accurately and create sound judgment. Teamability is defined by how well an individual works in the team environment. It requires that all members put the mission and team before themselves. SEALs are taught to prioritize team issues

in some old Teutonic and Scandinavian religions and mythologies there is an ideal of the “fated warrior.” This is the champion who heads into battle fully aware that doom awaits him at the end. “Defeat rather than victory is the mark of the true hero; the warrior goes out to meet his inevitable fate with open eyes.”14 Since making this discovery, I have thought often that this idealized picture resonates profoundly with the Christian story. One of the hardest-to-swallow, most countercultural, counterintuitive implications of the gospel is that bearing up under a difficult burden with patient perseverance is a good thing. The gospel actually advocates this kind of endurance as a daily “dying” for and with Jesus. While those in the grip of Christ’s love will never experience ultimate defeat, there is a profound sense in which we must face our struggles now knowing there may be no real relief this side of God’s new creation. We may wrestle with a particular weakness all our lives. But the call remains: go into battle. “There is much virtue in bearing up under a long, hard struggle,” a friend of mine once told me, even if there is no apparent “victory” in the short run. “Learning to weep, learning to keep vigil, learning to wait for the dawn. Perhaps this is what it means to be human,” someone has mused.15

1ST LT. TRAVIS L. MANION, USMC 04.29.07 IRAQ LT (SEAL) BRENDAN J. LOONEY, USN 09.21.10 AFG WARRIORS FOR FREEDOM, BROTHERS FOREVER

Arts of energy management and of combat are, of course, not confined to the Chinese only. Peoples of different cultures have practised and spread these arts since ancient times. Those who follow the Chinese tradition call these arts chi kung and kungfu (or qigong and gongfu in Romanized Chinese), and those following other traditions call them by other names. Muslims in various parts of the world have developed arts of energy management and of combat to very high levels. Many practices in Sufism, which is spiritual cultivation in Islamic tradition, are similar to chi kung practices. As in chi kung, Sufi practitioners pay much importance to the training of energy and spirit, called “qi” and “shen” in Chinese, but “nafas” and “roh” in Muslim terms. When one can free himself from cultural and religious connotations, he will find that the philosophy of Sufism and of chi kung are similar. A Sufi practitioner believes that his own breath, or nafas, is a gift of God, and his ultimate goal in life is to be united with God. Hence, he practises appropriate breathing exercises so that the breath of God flows harmoniously through him, cleansing him of his weakness and sin, which are manifested as illness and pain. And he practises meditation so that ultimately his personal spirit will return to the universal Spirit of God. In chi kung terms, this returning to God is expressed as “cultivating spirit to return to the Great Void”, which is “lian shen huan shi” in Chinese. Interestingly the breathing and meditation methods in Sufism and in chi kung are quite similar. Some people, including some Muslims, may think that meditation is unIslamic, and therefore taboo. This is a serious mis-conception. Indeed, Prophet Mohammed himself clearly states that a day of meditation is better than sixty years of worship. As in any religion, there is often a huge conceptual gap between the highest teaching and the common followers. In Buddhism, for example, although the Buddha clearly states that meditation is the essential path to the highest spiritual attainment, most common Buddhists do not have any idea of meditation. The martial arts of the Muslims were effective and sophisticated. At many points in world history, the Muslims, such as the Arabs, the Persians and the Turks, were formidable warriors. Modern Muslim martial arts are very advanced and are complete by themselves, i.e. they do not need to borrow from outside arts for their force training or combat application — for example, they do not need to borrow from chi kung for internal force training, Western aerobics for stretching, judo and kickboxing for throws and kicks. [...] It is reasonable if sceptics ask, “If they are really so advanced, why don't they take part in international full contact fighting competitions and win titles?” The answer is that they hold different values. They are not interested in fighting or titles. At their level, their main concern is spiritual cultivation. Not only they will not be bothered whether you believe in such abilities, generally they are reluctant to let others know of their abilities. Muslims form a substantial portion of the population in China, and they have contributed an important part in the development of chi kung and kungfu. But because the Chinese generally do not relate one's achievements to one's religion, the contributions of these Chinese Muslim masters did not carry the label “Muslim” with them. In fact, in China the Muslim places of worship are not called mosques, as in many other countries, but are called temples. Most people cannot tell the difference be

Throwing a frightened glance at the wagons, she threw herself across his body. “Don’t shoot!” Her scream pierced the air. “Don’t shoot, damn you! Don’t shoot!” A hush fell over the flats. The whites had already ceased firing, afraid of killing one of their own. The Comanches, even those who had never seen Hunter’s golden-haired wife, had been told about her and lowered their rifles. Swift Antelope leaped off his horse and ran out. Warrior, at the far right in the front line, rode forward as well. The two men didn’t waste a second. With gentle hands they pulled Loretta away from her husband. Lifting Hunter’s limp body between them, they slung him across his horse. Loretta pushed to her feet, watching in helpless misery as Swift Antelope led Hunter’s stallion in among the others and Warrior ran back to his pinto. “Warrior! Don’t leave me here! Please don’t leave me!” Before he rode off, Warrior turned to look at her, his dark eyes piercing, his face stricken. Then he disappeared into the ranks. As quickly as they had advanced, the Comanches retreated. Loretta, buffeted by the wind, stood alone on the flats until they rode from sight. When she could no longer hear the tattoo of their horses’ hooves, she held up her hands and stared at the smears of crimson that stained her skin. Hunter’s blood. The ultimate sacrifice. And he had made it without a second’s hesitation, out of love for her. The pain that knowledge caused her ran too deep for tears.

The character of the disillusioned warrior soothed by the simplicity and silence of nature is an archetype of this war-driven, industrialized era. It is the story arc that traces the trail of the once-idealistic-now-misanthropic protagonist led astray by progressing culture who ultimately finds themselves and a long-sought truce with their demons in the honesty of the landscape, be it alone or among a native people with a more rightly-aligned set of values. …There is some element of hope for the hopeless found in these stories that speak to the profound depths of our weariness and sparks in even the most disillusioned soul the hope of peace and a quiet life of meaning.

The true test of a warrior is how your 'stance' holds up after any 'circumstance'. Meaning, how you stand up after the rain, a tornado, or blizzard (the unpredictable weather of life) is the ultimate test of the strength of your spirit. Even through the stormiest weather, a warrior will still reflect the brilliant rays of the magnificent sun through both his or her eyes. You may get hit by sudden lightning or take severe beatings from the cruel wind, but you will always get back up to stand strong on your feet again, soak in the sunlight, and be prepared to get hit by even the most merciless hail ― time and time again.

My Fish Speakers are a temporary army in every sense. While they can be violent and vicious, women are profoundly different from men in their dedication to battle. The cradle of genesis ultimately predisposes them to behavior more protective of life. They have proved to be the best keepers of the Golden Path.

the Lover energy, through the mystics, intuits the ultimate Oneness of all that is and actively seeks to experience that Oneness in daily life, while it still dwells in a mortal, finite man. The same boy who could imagine himself as an ant also reported what we could see as the beginnings of mystical experience in his account of a peculiar feeling he had on certain occasions at a YMCA camp one summer. Once a week, the campers would be roused from their beds late at night and trekked along obscure forest paths in the pitch blackness to a central clearing, there to watch a reenactment of ancient Native American songs and dances. This boy said that often, as he was snaking his way along behind the other boys from his cabin, he would have the almost uncontrollable urge to open his arms wide to the darkness and to fly into it, feeling the trees tear through his “spiritual body” with no pain, just a feeling of ecstasy. He said he felt like he wanted to be “one” with the mystery of the dark unknown and with the threatening yet strangely reassuring night forest. These kinds of sensations are exactly what the mystics of the world’s religions describe when they talk about their urge to become One with the Mystery.