Experiences Over Material Things Quotes

Find a man that will watch over you. Don’t settle for men who only have one thing in mind. If he doesn’t like to eat, something is wrong with him,” she says, which makes me laugh. “He needs to put you before himself—always,” she would tell me. “He needs to love you more than you love him.” That one confuses me a bit, but I don’t ask... “You mustn’t be afraid of love, Blake. No matter what you go through in life, don’t be afraid to love. Loving is the only thing that keeps us sane. If it weren’t for love, the suffering we experience wouldn’t be worth it. If it weren’t for the suffering, we wouldn’t cherish the good things life gives us. Sometimes it’ll seem as though life only knocks you down, but you have to learn to pick yourself up and fight back. I love you, Blake. I will always love you even when I’m no longer here to tell you,” Aunt Shelley breathes weakly.” Excerpt From: Contreras, Claire. “There Is No Light in Darkness.” Claire Contreras, 2013-01-10T00:00:00+00:00. iBooks. This material may be protected by copyright.

Dorian looked down at the book. "This isn't one of the books that I sent you! I don't even own books like these!" She laughed weakly and took the tea from the servant as she approached. "Of course you don't, Dorian. I had the maids send for a copy today." "Sunset's Passions," he read, and opened the book to a random page to read aloud. "'His hands gently caressed her ivory, silky br-'" His eyes widened. "By the Wyrd! Do you actually read this rubbish? What happened to Symbols and Power and Eyllwe Customs and Culture?" She finished her drink, the ginger tea easing her stomach. "You may borrow it when I'm done. If you read it, you literary experience will be complete. And," she added with a coy smile, "it will give you some creative ideas of things to do with your lady friends." He hissed through his teeth. "I will not read this." She took the book from his hands, leaning back. "Then I suppose you're just like Chaol." "Chaol?" he asked, falling into the trap. "You asked Chaol to read this?" "He refused, of course," she lied. "He said it wasn't right for him to read this sort of material if I gave it to him." Dorian snatched the book from her hands. "Give me that, you demon-woman. I'll not have you matching us against each other." He glanced once more at the novel, then turned it over, concealing the title. She smiled, and resumed watching the falling snow.

The greatest discovery and development of the coming years will be along spiritual lines. Here is a force which history clearly teaches has been the greatest power in the development of man and history, and yet we have been merely playing with it and have never seriously studied it as we have physical forces. Some day people will learn that material things do not bring happiness and are of little use in making men and women creative and powerful. Then the scientists of the world will turn their laboratories over to the study of the spiritual forces. When this day comes, the world will see more advancement in one generation than it has in the past four.

Having DID is, for many people, a very lonely thing. If this book reaches some people whose experiences resonate with mine and gives them a sense that they aren't alone, that there is hope, then I will have achieved one of my goals. A sad fact is that people with DID spend an average of almost seven years in the mental health system before being properly diagnosed and receiving the specific help they need. During that repeatedly misdiagnosed and incorrectly treated, simply because clinicians fail to recognize the symptoms. If this book provides practicing and future clinicians certain insight into DID, then I will have accomplished another goal. Clinicians, and all others whose lives are touched by DID, need to grasp the fundamentally illusive nature of memory, because memory, or the lack of it, is an integral component of this condition. Our minds are stock pots which are continuously fed ingredients from many cooks: parents, siblings, relatives, neighbors, teachers, schoolmates, strangers, acquaintances, radio, television, movies, and books. These are the fixings of learning and memory, which are stirred with a spoon that changes form over time as it is shaped by our experiences. In this incredibly amorphous neurological stew, it is impossible for all memories to be exact. But even as we accept the complex of impressionistic nature of memory, it is equally essential to recognize that people who experience persistent and intrusive memories that disrupt their sense of well-being and ability to function, have some real basis distress, regardless of the degree of clarity or feasibility of their recollections. We must understand that those who experience abuse as children, and particularly those who experience incest, almost invariably suffer from a profound sense of guilt and shame that is not meliorated merely by unearthing memories or focusing on the content of traumatic material. It is not enough to just remember. Nor is achieving a sense of wholeness and peace necessarily accomplished by either placing blame on others or by forgiving those we perceive as having wronged us. It is achieved through understanding, acceptance, and reinvention of the self.

And that was how sin came into the world," he said, "sin and shame and death. It came the moment their daemons became fixed." "But..." Lyra struggled to find the words she wanted: "but it en't true, is it? Not true like chemistry or engineering, not that kind of true? There wasn't really an Adam and Eve? The Cassington Scholar told me it was just a kind of fairy tale." "The Cassington Scholarship is traditionally given to a freethinker; it's his function to challenge the faith of the Scholars. Naturally he'd say that. But think of Adam and Eve like an imaginary number, like the square root of minus one: you can never see any concrete proof that it exists, but if you include it in your equations, you can calculate all manner of things that couldn't be imagined without it. "Anyway, it's what the Church has taught for thousands of years. And when Rusakov discovered Dust, at last there was a physical proof that something happened when innocence changed into experience. "Incidentally, the Bible gave us the name Dust as well. At first they were called Rusakov Particles, but soon someone pointed out a curious verse toward the end of the Third Chapter of Genesis, where God's cursing Adam for eating the fruit." He opened the Bible again and pointed it out to Lyra. She read: "In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return...." Lord Asriel said, "Church scholars have always puzzled over the translation of that verse. Some say it should read not 'unto dust shalt thou return' but 'thou shalt be subject to dust,' and others say the whole verse is a kind of pun on the words 'ground' and 'dust,' and it really means that God's admitting his own nature to be partly sinful. No one agrees. No one can, because the text is corrupt. But it was too good a word to waste, and that's why the particles became known as Dust.

Studying in a developing/third-world country is way more intense and formative than studying in a first-world fancy country. It makes you so much more open-minded, adaptive, and confident. You become so much more real. When you have to shit on two little bricks into a hole the size of a tennis ball at an elementary school in the countryside, or sleep in a farmer's yurt after not bathing for five days, you become a much more easygoing person. It teaches you to value experience over material things real fast.

Awareness In most of our daily activities we choose the agenda and develop a strategy to achieve the goal at hand. We create the program. Awareness moves differently. The program is happening around us. The world is the doer and we are the witness. We have little or no control over the content. The gift of awareness allows us to notice what’s going on around and inside ourselves in the present moment. And to do so without attachment or involvement. We may observe bodily sensations, passing thoughts and feelings, sounds or visual cues, smells and tastes. Through detached noticing, awareness allows an observed flower to reveal more of itself without our intervention. This is true of all things. Awareness is not a state you force. There is little effort involved, though persistence is key. It’s something you actively allow to happen. It is a presence with, and acceptance of, what is happening in the eternal now. As soon as you label an aspect of Source, you’re no longer noticing, you’re studying. This holds true of any thought that takes you out of presence with the object of your awareness, whether analysis or simply becoming aware that you’re aware. Analysis is a secondary function. The awareness happens first as a pure connection with the object of your attention. If something strikes me as interesting or beautiful, first I live that experience. Only afterward might I attempt to understand it. Though we can’t change what it is that we are noticing, we can change our ability to notice. We can expand our awareness and narrow it, experience it with our eyes open or closed. We can quiet our inside so we can perceive more on the outside, or quiet the outside so we can notice more of what’s happening inside. We can zoom in on something so closely it loses the features that make it what it appears to be, or zoom so far out it seems like something entirely new. The universe is only as large as our perception of it. When we cultivate our awareness, we are expanding the universe. This expands the scope, not just of the material at our disposal to create from, but of the life we get to live.

The body, then, is one's animal fate that has to be struggled against in some ways. At the same time, it offers experiences and sensations, concrete pleasure that the inner symbolic world lacks. No wonder man is impaled on the horns of sexual problems, why Freud saw that sex was so prominent in human life-especially in the neurotic conflicts of his patients. Sex is an inevitable component of man's confusion over the meaning of his life, a meaning split hopelessly into two realms-symbols (freedom) and body (fate). No wonder, too, that most of us never abandon entirely the early attempts of the child to use the body and its appendages as a fortress or a machine to magically coerce the world. We try to get metaphysical answers out of the body that the body-as a material thing-cannot possibly give. We try to answer the transcendent mystery of creation by experiences in one, partial, physical product of that creation. This is why the mystique of sex is so widely practiced-say, in traditional France-and at the same time is so disillusioning. It is comfortingly infantile in its indulgence and its pleasure, yet so self-defeating of real awareness and growth, if the person is using it to try to answer metaphysical questions. It then becomes a lie about reality, a screen against full consciousness. If the adult reduces the problem of life to the area of sexuality, he repeats the fetishization of the child who focuses the problem of the mother upon her genitals. Sex then becomes a screen for terror, a fetishization of full consciousness about the real problem of life.

Masculinity is not about being the biggest, the fastest, the strongest, the one who sleeps with the most girls, and the one who has the most money. The one who has the most accomplishments is not the most masculine. In fact, it is often the men who covet these things most who are covering and compensating for the greatest insecurities. Let us revere the one who loves others deeply, loves himself deeply, and has a dream that he is inspired to live with and by and through. He is a man. He does not stand unmoved or untouched in the face of truly moving experiences. He does not judge the totality of his life or anyone else’s life by the totals on the scoreboard as the clock ticks down to zero. He does not use money as a proxy for emotional connection nor material possessions as the measure of his self-worth. He does not define his manhood by the number of women he has conquered. He does not always fight fire with fire; sometimes he doesn’t need to fight at all. He does not meet seriousness with silliness when it is seriousness that is required. He does not take risks for risks’ sake, because he does not hide from his frailty, his mortality, or his humanity. He does not pretend to know everything about anything, nor is he afraid to admit when he knows nothing about something. And perhaps most important of all, he does not walk around thinking he’s The Man. No, the masculine man goes through a journey, a process of self-discovery, and figures out what he needs to do to acquire the tools, knowledge, wisdom, grace, love, passion, and joy to pursue his destiny. His destiny is his dreams. Those may evolve over time, but in their pursuit, he is not breaking down anyone else or hurting anyone else. He is not at war with other people, conquering them. He is the one joining forces, searching for the win-win. He is the one who is lifting others up, inspiring others through his journey and his own process (in which he is finding ways to create value along the way). He is the hero of his own journey. And in so being, he is looking for every way to have the best relationships possible with his family, friends, his romantic partner, his colleagues, or his customers. He’s finding ways to be the best possible version of himself. Masculinity is about discovering yourself and owning what you find. It’s about being kind to others, and pursuing your dreams with all the passion and energy you can muster. It’s about doing something that is meaningful to you that brings value to others. That’s how you build a legacy.

Historically, holism had been a break from the reductionist methods of science. Holism (...) is a way of viewing the universe as a web of interactions and relationships. Whole systems (and the universe can be seen as an overarching system of systems) have properties beyond those of their parts. All things are, in some sense, alive, or a part of a living system; the real world of mind and matter, body and consciousness, cannot be understood by reducing it to pieces and parts. 'Matter is mind' – this is perhaps the holists' quintessential belief. The founding theories of holism had tried to explain how mind emerges from the material universe, how the consciousness of all things is interconnected. The first science, of course, had failed utterly to do this. The first science had resigned human beings to acting as objective observers of a mechanistic and meaningless universe. A dead universe. The human mind, according to the determinists, was merely the by-product of brain chemistry. Chemical laws, the way the elements combine and interact, were formulated as complete and immutable truths. The elements themselves were seen as indivisible lumps of matter, devoid of consciousness, untouched and unaffected by the very consciousnesses seeking to understand how living minds can be assembled from dead matter. The logical conclusion of these assumptions and conceptions was that people are like chemical robots possessing no free will. No wonder the human race, during the Holocaust Century, had fallen into insanity and despair. Holism had been an attempt to restore life to this universe and to reconnect human beings with it. To heal the split between self and other. (...) Each quantum event, each of the trillions of times reality's particles interact with each other every instant, is like a note that rings and resonates throughout the great bell of creation. And the sound of the ringing propagates instantaneously, everywhere at once, interconnecting all things. This is a truth of our universe. It is a mystical truth, that reality at its deepest level is an undivided wholeness. It has been formalized and canonized, and taught to the swarms of humanity searching for a fundamental unity. Only, human beings have learned it as a theory and a doctrine, not as an experience. A true holism should embrace not only the theory of living systems, but also the reality of the belly, of wind, hunger, and snowworms roasting over a fire on a cold winter night. A man or woman (or child) to be fully human, should always marvel at the mystery of life. We each should be able to face the universe and drink in the stream of photons shimmering across the light-distances, to listen to the ringing of the farthest galaxies, to feel the electrons of each haemoglobin molecule spinning and vibrating deep inside the blood. No one should ever feel cut off from the ocean of mind and memory surging all around; no one should ever stare up at the icy stars and feel abandoned or alone. It was partly the fault of holism that a whole civilization had suffered the abandonment of its finest senses, ten thousand trillion islands of consciousness born into the pain and promise of neverness, awaiting death with glassy eyes and murmured abstractions upon their lips, always fearing life, always longing for a deeper and truer experience of living.

STANKEVICH The world outside of me has no meaning independent of my thinking it. (pauses to look) I look out of the window. A garden. Trees. Grass. A young woman in a chair reading a book. I think: chair. So she is sitting. I think: book. So she is reading. Now the young woman touches her hair where it's come undone. But how can we be sure there is a world of phenomena, a woman reading in a garden? Perhaps the only thing that's real is my sensory experience, which has the form of a woman reading- in a universe which is in fact empty! But Immanuel Kant says- no! Because what I perceive as reality includes concepts which I cannot experience through the senses. Time and space. Cause and effect. Relations between things. Without me there is something wrong with this picture. The trees, the grass, the woman are merely- oh, she's coming! (nervously)- she's coming in here-! I say, don't leave!-where are you going? MICHAEL Father's looking for me anyway. . .(gloomily) I've had to ask him to settle a few debts here and there in the world of appearances, so now he's been busy getting me a job. Liubov enters from the garden, with her book. LIUBOV Oh!-(noticing Stankevich) Excuse me- MICHAEL Nobody seems to understand Stankevich and I are engaged in a life-or-death struggle over material forces to unite our spirit with the Universal

STANKEVICH The world outside of me has no meaning independent of my thinking it. (pauses to look) I look out of the window. A garden. Trees. Grass. A young woman in a chair reading a book. I think: chair. So she is sitting. I think: book. So she is reading. Now the young woman touches her hair where it's come undone. But how can we be sure there is a world of phenomena, a woman reading in a garden? Perhaps the only thing that's real is my sensory experience, which has the form of a woman reading- in a universe which is in fact empty! But Immanuel Kant says- no! Because what I perceive as reality includes concepts which I cannot experience through the senses. Time and space. Cause and effect. Relations between things. Without me there is something wrong with this picture. The trees, the grass, the woman are merely- oh, she's coming! (nervously)- she's coming in here-! I say, don't leave!-where are you going? MICHAEL Father's looking for me anyway. . .(gloomily) I've had to ask him to settle a few debts here and there in the world of appearances, so now he's been busy getting me a job. Liubov enters from the garden, with her book. LIUBOV Oh!-(noticing Stankevich) Excuse me- MICHAEL Nobody seems to understand Stankevich and I are engaged in a life-or-death struggle over material forces to unite our spirit with the Universal- and he has to go to Moscow tomorrow!

O, Mary, conceived without sin, pray for us who turn to you. Amen. . When we meet someone and fall in love, we have a sense that the whole universe is on our side. I saw this happen today as the sun went down. And yet if something goes wrong, there is nothing left! No herons, no distant music, not even the taste of his lips. How is it possible for the beauty that was there only minutes before to vanish so quickly? . Life moves very fast. It rushes us from heaven to hell in a matter of seconds. . I smile and say nothing, . If I must be faithful to someone or something, then I have, first of all, to be faithful to myself. . Everything is an illusion - and that applies to material as well as spiritual things. . She had spent a lot of her life saying 'no' to things to which she would have liked to say 'yes', . My dear, it's better to be unhappy with a rich man than happy with a poor man, and over there you'll have far more chance of becoming an unhappy rich woman. . Love isn't that important. I didn't love your father at first, but money buys everything, even true love. . Hail Mary conceived without sin, pray for us who turn to you. Amen. . She would never find what she was looking for if she couldn't express herself. . At the moment, I'm far too lonely to think about love, but I have to believe that it will happen, that I will find a job and that I am here because I chose this fate. . Life always waits for some crisis to occur before revealing itself at its most brilliant. . A writer once said that it is not time that changes man, nor knowledge; the only thing that can change someone's mind is love. What nonsense! The person who wrote that clearly knew only one side of the coin. Love was undoubtedly one of the things capable of changing a person's whole life, from one moment to the next. . Again, she seemed like a stranger to herself. . I let fate choose which route I should take. . Some people were born to face life alone, and this is neither good nor bad, it is simply life. . I'm not a body with a soul, I'm a soul that has a visible part called the body. . She was doing it because she had nothing to lose, because her life was one of constant, day-to-day frustration. . Human beings can withstand a week without water, two weeks without food, many years of homelessness, but not loneliness. It is the worst of all tortures, the worst of all sufferings. . We are each of us responsible for our own feelings and cannot blame someone else for what we feel. . No one loses anyone, because no one owns anyone. . However tempted she was to continue, however prepared she was for the challenges she had met on her path, all these months living alone with herself had taught her that there is always a right moment to stop something. . He knew everything about her, although she knew nothing about him. . She had opened a door which she didn't know how to close. . Our experiences have been entirely different, but we are both desperate people. . Free yourself from something that cost your heart even more. . One moment, you have nothing, the next, you have more than you can cope with. . Does a soldier go to war in order to kill the enemy? No, he goes in order to die for his country. . What the eyes don't see, the heart doesn't grieve over. . Because we don't want to forget who we are - nor can we. . This was simply a place where people gathered to worship something they could not understand.

A man’s power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth and his desire to communicate it without loss. The corruption of man is followed by the corruption of language. When simplicity of character and the sovereignty of ideas is broken up by the prevalence of secondary desires—the desire of riches, of pleasure, of power, and of praise—and duplicity and falsehood take place of simplicity and truth, the power over nature as an interpreter of the will is in a degree lost; new imagery ceases to be created, and old words are perverted to stand for things which are not; a paper currency is employed, when there is no bullion in the vaults. In due time the fraud is manifest, and words lose all power to stimulate the understanding or the affections. Hundreds of writers may be found in every long-civilized nation who for a short time believe and make others believe that they see and utter truths, who do not of themselves clothe one thought in its natural garment, but who feed unconsciously on the language created by the primary writers of the country, those, namely, who hold primarily on nature. But wise men pierce this rotten diction and fasten words again to visible things; so that picturesque language is at once a commanding certificate that he who employs it is a man in alliance with truth and God. The moment our discourse rises above the ground line of familiar facts and is inflamed with passion or exalted by thought, it clothes itself in images. A man conversing in earnest, if he watch his intellectual processes, will find that a material image more or less luminous arises in his mind, contemporaneous with every thought, which furnishes the vestment of the thought. Hence, good writing and brilliant discourse are perpetual allegories. This imagery is spontaneous. It is the blending of experience with the present action of the mind. It is proper creation. It is the working of the Original Cause through the instruments he has already made.

The beginning point is that there is open space, belonging to no one. There is always primordial intelligence connected with the space and openness. Vidya, which means “intelligence” in Sanskrit—precision, sharpness, sharpness with space, sharpness with room in which to put things, exchange things. It is like a spacious hall where there is room to dance about, where there is no danger of knocking things over or tripping over things, for there is completely open space. We are this space, we are one with it, with vidya, intelligence, and openness. But if we are this all the time, where did the confusion come from, where has the space gone, what has happened? Nothing has happened, as a matter of fact. We just became too active in that space. Because it is spacious, it brings inspiration to dance about; but our dance became a bit too active, we began to spin more than was necessary to express the space. At this point we became self-conscious, conscious that “I” am dancing in the space. At such a point, space is no longer space as such. It becomes solid. Instead of being one with the space, we feel solid space as a separate entity, as tangible. This is the first experience of duality—space and I, I am dancing in this space, and this spaciousness is a solid, separate thing. Duality means “space and I,” rather than being completely one with the space. This is the birth of “form,” of “other.” Then a kind of blackout occurs, in the sense that we forget what we were doing. There is a sudden halt, a pause; and we turn around and “discover” solid space, as though we had never before done anything at all, as though we were not the creators of all that solidity. There is a gap. Having already created solidified space, then we are overwhelmed by it and begin to become lost in it. There is a blackout and then, suddenly, an awakening. When we awaken, we refuse to see the space as openness, refuse to see its smooth and ventilating quality. We completely ignore it, which is called avidya. A means “negation,” vidya means “intelligence,” so it is “un-intelligence.” Because this extreme intelligence has been transformed into the perception of solid space, because this intelligence with a sharp and precise and flowing luminous quality has become static, therefore it is called avidya, “ignorance.” We deliberately ignore. We are not satisfied just to dance in the space but we want to have a partner, and so we choose the space as our partner. If you choose space as your partner in the dance, then of course you want it to dance with you. In order to possess it as a partner, you have to solidify it and ignore its flowing, open quality. This is avidya, ignorance, ignoring the intelligence.

Dear Jon, A real Dear Jon let­ter, how per­fect is that?! Who knew you’d get dumped twice in the same amount of months. See, I’m one para­graph in and I’ve al­ready fucked this. I’m writ­ing this be­cause I can’t say any of this to you face-to-face. I’ve spent the last few months ques­tion­ing a lot of my friend­ships and won­der­ing what their pur­pose is, if not to work through big emo­tional things to­gether. But I now re­al­ize: I don’t want that. And I know you’ve all been there for me in other ways. Maybe not in the lit­eral sense, but I know you all would have done any­thing to fix me other than lis­ten­ing to me talk and al­low­ing me to be sad with­out so­lu­tions. And now I am writ­ing this let­ter rather than pick­ing up the phone and talk­ing to you be­cause, de­spite every thing I know, I just don’t want to, and I don’t think you want me to ei­ther. I lost my mind when Jen broke up with me. I’m pretty sure it’s been the sub­ject of a few of your What­sApp con­ver­sa­tions and more power to you, be­cause I would need to vent about me if I’d been friends with me for the last six months. I don’t want it to have been in vain, and I wanted to tell you what I’ve learnt. If you do a high-fat, high-pro­tein, low-carb diet and join a gym, it will be a good dis­trac­tion for a while and you will lose fat and gain mus­cle, but you will run out of steam and eat nor­mally again and put all the weight back on. So maybe don’t bother. Drunk­en­ness is an­other idea. I was in black­out for most of the first two months and I think that’s fine, it got me through the evenings (and the oc­ca­sional af­ter­noon). You’ll have to do a lot of it on your own, though, be­cause no one is free to meet up any more. I think that’s fine for a bit. It was for me un­til some­one walked past me drink­ing from a whisky minia­ture while I waited for a night bus, put five quid in my hand and told me to keep warm. You’re the only per­son I’ve ever told this story. None of your mates will be ex­cited that you’re sin­gle again. I’m prob­a­bly your only sin­gle mate and even I’m not that ex­cited. Gen­er­ally the ex­pe­ri­ence of be­ing sin­gle at thirty-five will feel dif­fer­ent to any other time you’ve been sin­gle and that’s no bad thing. When your ex moves on, you might be­come ob­sessed with the bloke in a way that is al­most sex­ual. Don’t worry, you don’t want to fuck him, even though it will feel a bit like you do some­times. If you open up to me or one of the other boys, it will feel good in the mo­ment and then you’ll get an emo­tional hang­over the next day. You’ll wish you could take it all back. You may even feel like we’ve en­joyed see­ing you so low. Or that we feel smug be­cause we’re win­ning at some­thing and you’re los­ing. Re­member that none of us feel that. You may be­come ob­sessed with work­ing out why ex­actly she broke up with you and you are likely to go fully, fully nuts in your bid to find a sat­is­fy­ing an­swer. I can save you a lot of time by let­ting you know that you may well never work it out. And even if you did work it out, what’s the pur­pose of it? Soon enough, some girl is go­ing to be crazy about you for some un­de­fin­able rea­son and you’re not go­ing to be in­ter­ested in her for some un­de­fin­able rea­son. It’s all so ran­dom and un­fair – the peo­ple we want to be with don’t want to be with us and the peo­ple who want to be with us are not the peo­ple we want to be with. Re­ally, the thing that’s go­ing to hurt a lot is the fact that some­one doesn’t want to be with you any more. Feel­ing the ab­sence of some­one’s com­pany and the ab­sence of their love are two dif­fer­ent things. I wish I’d known that ear­lier. I wish I’d known that it isn’t any­body’s job to stay in a re­la­tion­ship they don’t want to be in just so some­one else doesn’t feel bad about them­selves. Any­way. That’s all. You’re go­ing to be okay, mate. Andy

two entertainers got together to create a 90-minute television special. They had no experience writing for the medium and quickly ran out of material, so they shifted their concept to a half-hour weekly show. When they submitted their script, most of the network executives didn’t like it or didn’t get it. One of the actors involved in the program described it as a “glorious mess.” After filming the pilot, it was time for an audience test. The one hundred viewers who were assembled in Los Angeles to discuss the strengths and weaknesses of the show dismissed it as a dismal failure. One put it bluntly: “He’s just a loser, who’d want to watch this guy?” After about six hundred additional people were shown the pilot in four different cities, the summary report concluded: “No segment of the audience was eager to watch the show again.” The performance was rated weak. The pilot episode squeaked onto the airwaves, and as expected, it wasn’t a hit. Between that and the negative audience tests, the show should have been toast. But one executive campaigned to have four more episodes made. They didn’t go live until nearly a year after the pilot, and again, they failed to gain a devoted following. With the clock winding down, the network ordered half a season as replacement for a canceled show, but by then one of the writers was ready to walk away: he didn’t have any more ideas. It’s a good thing he changed his mind. Over the next decade, the show dominated the Nielsen ratings and brought in over $1 billion in revenues. It became the most popular TV series in America, and TV Guide named it the greatest program of all time. If you’ve ever complained about a close talker, accused a partygoer of double-dipping a chip, uttered the disclaimer “Not that there’s anything wrong with that,” or rejected someone by saying “No soup for you,” you’re using phrases coined on the show. Why did network executives have so little faith in Seinfeld? When we bemoan the lack of originality in the world, we blame it on the absence of creativity. If only people could generate more novel ideas, we’d all be better off. But in reality, the biggest barrier to originality is not idea generation—it’s idea selection. In one analysis, when over two hundred people dreamed up more than a thousand ideas for new ventures and products, 87 percent were completely unique. Our companies, communities, and countries don’t necessarily suffer from a shortage of novel ideas. They’re constrained by a shortage of people who excel at choosing the right novel ideas. The Segway was a false positive: it was forecast as a hit but turned out to be a miss. Seinfeld was a false negative: it was expected to fail but ultimately flourished.

The value of experience over ownership is on the rise. According to the Harris Report, 72 percent of millennials prefer to spend money on experiences rather than on material things.

Express Empathy When Bill Clinton delivered his now-famous line “I feel your pain” in 1992, he did more than just clinch a victory over George H. W. Bush; he positioned himself as the guide in the American voters’ story. A guide expresses an understanding of the pain and frustration of their hero. In fact, many pundits believe Clinton locked up the election during a town hall debate in which Bush gave a rambling answer to a young woman when she asked what the national debt meant to the average American. Clinton countered Bush’s linear, cerebral answer by asking the woman if she knew anybody who’d lost their job. He asked whether it pained her that she had friends out of work, and when the woman said yes, he went on to explain how the national debt is tied to the well-being of every American, even her and her friends.5 That’s empathy. When we empathize with our customers’ dilemma, we create a bond of trust. People trust those who understand them, and they trust brands that understand them too. Oprah Winfrey, an undeniably successful guide to millions, once explained the three things every human being wants most are to be seen, heard, and understood. This is the essence of empathy. Empathetic statements start with words like, “We understand how it feels to . . .” or “Nobody should have to experience . . .” or “Like you, we are frustrated by . . .” or, in the case of one Toyota commercial inviting Toyota owners to engage their local Toyota service center, simply, “We care about your Toyota.” Expressing empathy isn’t difficult. Once we’ve identified our customers’ internal problems, we simply need to let them know we understand and would like to help them find a resolution. Scan your marketing material and make sure you’ve told your customers that you care. Customers won’t know you care until you tell them.

（阿尔伯塔大学毕业证书原版咨询顾问qq/微信: 1954 292 140）回国认证、应付家人、回国工作入职、国外申请学校等。致力于为每一位因特殊因素拿不到学位证的同学服务。Over the past ten years, the study abroad service company has countless overseas models, and can perfectly restore the degree, Diploma, Transcripts, certificate and other graduation materials of overseas universities in 1:1. ◇高规格，高质量！选择我们-就是选择安心，全程保密，让你办的放心。 ◇留学学历认证，非正常毕业留学生。留信网认证。 ◇服务: 留学学历认证, 未毕业 原版毕业证, 留学保录取。 No matter where you are, as long as you need it, we will meet your needs with the most efficient work efficiency Just a little hope that everyone understands! This is a gray industry with its special nature. I am doing this for everyone, and I have a heavy legal responsibility. Some friends consulted for a long time, and finally asked, "If I am looking for you, how can you prove that you are not deceiving?" "If I am looking for you to prove how your things are reliable?" "How to prove that you are good people?" Since we have chosen us, we should trust us and buy goods to shop around. I have no problems at all. I have never urged my clients to handle it with me, and I never object to customers consulting more. After all, who is the best, I believe everyone sees it. Wherever gold shines! Business Selection Guidelines 1. the work has not been determined to return to the country to first see the parents, relatives and friends to see the diploma. You can apply for a diploma for your school. 2. returning to the country to enter private enterprises, foreign companies, their own business situation These units do not query the authenticity of the graduation certificate and there is no channel in the country to inquire about the authenticity of the foreign diploma does not need to provide real education department certification. In view of this, you can apply for a diploma; 3. into the state-owned enterprises, institutions, civil servants, etc. These units are required to provide real Ministry of Education certification for the Ministry of Education certification required for a large number of materials and cumbersome all materials you must provide the original we rely on rich experience and fast green channel to help you Quickly integrate materials to make you less detours.

Cares for Something/Someone Outside the Self “It is the capacity to care — to care intensely about something beyond the limited self — that we seem to find our best clue to what mature individuality is.” —The Mind Alive The Overstreets convincingly argue that, for several reasons, the capacity to deeply care for someone or something forms the very core of the mature mind. First, it slays adolescent ego-absorption by shifting an individual’s focus outside the self, and training that focus on something bigger than the self. Second, it requires the “emotional overflow” of well-developed inner resources, particularly the development of courage, as sincerely caring is underrated as a truly frightening endeavor: “Caring — whether for another person, a line of work, a field of knowledge, or a conviction — is, in a sense, the most hazardous of human experiences. The emotionally impoverished person cannot afford it; for it means choosing to be vulnerable. . . . There is, in psychological truth, a certain terror that is part of the experience of deep caring: the terror of letting one’s self go; putting one’s whole capacity to feel and suffer at the disposal of something beyond the self. No one, it seems safe to assume, who has ever deeply and genuinely loved another human being or a chosen vocation or a social cause or a religious faith has ever wholly escaped this terror.” Third, it is the only way to catalyze one’s full potential: “If the risks of caring are great, so are the rewards; for it is one of the basic facts of human life that the ungiven self is the unfulfilled self. Only the individual who builds a strong, sound relationship with his world can himself become strong, sound, and resourceful: ready for what happens; able to be affirmative and creative in his dealings with experience.” Caring is such a key element of human fulfillment, in part because it provides a non-duplicable source of motivation:   “If a person never greatly cares about anything beyond himself, he has little spontaneous reason to get over the hump of inertia and submit himself to the discipline of a working material or a body of knowledge. . . . an individual’s area of caring and the strength of his caring determine the inconveniences he will willingly suffer and the risks he will run.” Finally, the practice of caring for things outside the self — a process in which the arrows of influence and need work both ways — disabuses you of delusional notions of complete autonomy and control (ideals maturity approaches, but can never completely attain, nor would find desirable to attain); it serves as a visceral, humbling reminder of where you remain (wonderfully) dependent. In caring for some person or idea, you come to an understanding of humanity’s interconnectedness, a “sense of how things hang together; not just the thing itself, but the meaning of it.” As the Overstreets conclude, “the capacity to care — to enjoy richly, love deeply, feel strongly, and if need be, suffer intensely — is, in short, the best guarantee any one of us can have against” the complete stagnation of the self.

When we’re living in survival mode, with our stress response turned on all the time, we can really focus on only three things: our physical bodies (Am I okay?), the environment (Where is it safe?), and time (How long will this threat be hanging over me?). Constantly focusing on these three things makes us less spiritual, less aware, and less mindful, because it trains us to become more self-absorbed and more focused on our bodies, as well as on other material things (such as what we own, where we live, how much money we have, and so on), in addition to all of the problems we experience in our external world.

The next hurdle is the recognition that we have many deeply ingrained habit patterns that take time—a lot of time—to change. At first the typical neophyte is sure that he or she has a tremendous capacity and will grow more quickly than others. Then the sobering realization dawns that the degree of self-transformation is equal to the effort made. If neophytes have persisted thus far, they will almost inevitably encounter doubt (samshaya)—doubt about their own capacity; doubt about their teacher; doubt about the efficacy of the teaching. It is not far from the truth to say that practitioners who do not befriend doubt are bound to become self-deluded. If there really is no doubt or self-delusion, then they are quite simply enlightened. Another obstacle, not often identified, is the fact that practitioners’ karmic tendencies (read unconscious or semiconscious habit patterns) are magnified because awareness is enhanced through regular practice. This can be likened to a bright searchlight shining deep into the well of the mind. In the depth of the unconscious reside all kinds of unpleasant realities that get flushed out by steady application to self-inspection and self-understanding. At times, the unconscious materials that drift into the conscious mind seem overwhelming, and then it becomes clear that spiritual life is a form of brinkmanship. The Indic tradition speaks of the razor-edged path. Gradually spiritual practitioners learn to overcome their intrinsic materialism (i.e., constantly thinking in terms of the visible reality only). There is a progressive loosening of the ego knot or “self-contraction” (ātma-samkoca) by which the ordinary individual anxiously seeks to hold everything together. Spiritual practitioners learn to be humorous about everything, including themselves. Life is seen from a new perspective: as a strange play in which we are willy-nilly involved and which we can either misunderstand and suffer or understand and transcend even while being fully engaged in its drama. Practitioners must prevail over spiritual materialism—the false sense of accumulating “higher” experiences. They can realize inner freedom only to the extent that even the goal of liberation is renounced. Liberation, or enlightenment, is not a thing to be attained or acquired. It is living in the moment from the most profound understanding and without egoic attachment to anything. Those who parade their extraordinary spiritual accomplishments in front of others are possibly the least illumined of all. They merely substitute material commodities for “spiritual” merchandise. The Indic heritage knows of many adepts who after years of intense practice achieved a high state of consciousness or astounding paranormal ability only to promptly plunge from grace. The higher the adept’s elevation, the steeper the drop into oblivion and misery. Therefore the authorities of Yoga ever admonish practitioners to be circumspect, to keep their attainments to themselves, to focus on the cultivation of moral integrity, understanding, self-transcendence, and not least service to others.

Some day people will learn that material things do not bring happiness and are of little use in making men and women creative and powerful. Then the scientists of the world will turn their laboratories over to the study of the spiritual forces. When this day comes, the world will see more advancement in one generation than it has in the past four.

Man is subordinate to material things and subjects; he is a servant of the state of affairs and contents in all circumstances and degeneracy, from the commencement of his life until the conclusion. Time has a fundamental influence on this, as man remains trapped in the assumptions of postulating according to his appetencies and readiness; his neglected plight of mind remains anxious to obtain its objects, turning him into a debtor for his inauthentic and disconnected actions. Man is supposed to be affected by external factors, including manufacturers and their supported themes. As a result, there are times when he succumbs to self-determination and experiences low self-esteem. However, there are also times when he is self-interested, inauspicious, banal, and banausic. The value of materials becomes useful, apparent, appraisable, attendable, and respectable over time. Something acquired before its time prematurely underperforms, or its subjectivity does not enhance extremely utilitarian or assessable but rather useless because it loses its dearness and consequence. Man pursues the levantine of all of those in its underplots; perfect timing and momentousness keep everything in proportion with the desirability of ponderability.

Sunset’s Passions,” he read, and opened the book to a random page to read aloud. “His hands gently caressed her ivory, silky br—” His eyes widened. “By the Wyrd! Do you actually read this rubbish? What happened to Symbols and Power and Eyllwe Customs and Culture?” She finished her drink, the ginger tea easing her stomach. “You may borrow it when I’m done. If you read it, your literary experience will be complete. And,” she added with a coy smile, “it will give you some creative ideas of things to do with your lady friends.” He hissed through his teeth. “I will not read this.” She took the book from his hands, leaning back. “Then I suppose you’re just like Chaol.” “Chaol?” he asked, falling into the trap. “You asked Chaol to read this?” “He refused, of course,” she lied. “He said it wasn’t right for him to read this sort of material if I gave it to him.” Dorian snatched the book from her hands. “Give me that, you demon-woman. I’ll not have you matching us against each other.” He glanced once more at the novel, then turned it over, concealing the title.

The third preliminary problem for every theory of reality is that of the experience of transcendence. We saw in the case of Berkeley that his erroneous principle *percipi est esse*, and his assertion that any being which we think, just for the reason that it is thought, cannot at the same time be regarded as subsisting independently of thinking, incorporate a failure to recognize the consciousness of transcendence peculiar to all intentional acts. This is an instance of the failure to recognize that not only all thinking in the narrower sense, in the sense of grasping an object on the basis of “meanings” and grasping a state of affairs through judgments, but *every* intention in general, whether perception, representation, remembering, the feeling of value, or the posing of ends and goals, points beyond the act and the contents of the act and intends something other than the act [*ein Aktfremdes*], even when what is thought is in turn itself a thought. Indeed, *intentio* signifies a goal-directed movement toward something which one does not have oneself or has only partially and incompletely. Berkeley (following Locke, who was the first to make the basic philosophical error which introduced “psychologism” into epistemology) arrived at the principle *esse est percipi* by making the idea [*Vorstellung*] (and even the sensation) into a thing, an immaterial substance, and by failing to distinguish between the act, the content of an act, and the object. Furthermore, Berkeley confused the being of objects with the fact of being-an-object, even though the latter has only a loose and variable connection with the former. On the other hand, the transcendence of the intentional object with respect to both the *intentio* and its present content is common to every instance of being-an-object. It is, for instance, proper to objects of pure mathematics which are certainly not real but ideal (for example, the number 3). These are produced from the *a priori* material of intuition in accordance with an operational law governing the steps of our thought or intuition. Transcendence is further proper to all fictitious objects and even to contradictory objects, for instance, a square circle. All these sorts of objects, e.g., the golden mountain or Little Red Riding Hood, satisfy the basic principle of the transcendence of objects over and above that aspect of them which is, at any moment, given in consciousness, just as much as do real objects existing independently of all consciousness and knowledge." ―from_Idealism and Realism_

Given the opportunity of 'Earth-School' enrollment - some are humble enough to learn and grow, stubborn enough to fail and repeat, and wise enough to graduate and never return.

As long as this deliberate refusal to understand things from above, even where such understanding is possible, continues, it is idle to talk of any final victory over materialism. The critique of every experience from below . . . will always have the same plausibility. There will always be evidence, and every month fresh evidence, to show that religion is only psychological, justice only self protection, politics only economics, love only lust, and thought itself only cerebral biochemistry.

Techniques Phase 1 Night is the time to practice this technique, as you will require deep, undisturbed concentration, and the airways are less likely to be cluttered during the dark of the day. You will be using the visualization function initially, but instead of retaining internalization, you are going to externalize your consciousness (as in shapeshifting). Seat yourself in your usual working position. Go into meditation to center yourself. Visualize yourself standing directly in front of where you are. Observe the back of your head, your height, your stance—everything about yourself that you can see. It is not possible to observe your own face in this context, just as it is not possible to observe your own physical form (except in a mirror), as we are aware only of our internalized externalization of image and not the way we appear to an observer. Next you are to project your consciousness into your body. By this I mean that you are no longer the person observing, but the person being observed. Look around your immediate environment. Go to the doorway and walk around the room, looking at everything: look behind objects, inside cupboards and boxes, look closely at books, pictures, everything. Continue this exercise nightly until you are familiar with your immediate surroundings. Always reenter your prone material body the way you left. Phase 2 Begin with meditation. Go with the process of projecting into the externalized image of yourself. You may now proceed to leave the room with which you have oriented yourself over the preceding nights and travel around the house in which you live, observing at all times and remaining aware of all things your senses perceive. If there are other people in the house, you may pick up on their emotions, moods, dream patterns, etc., but at this stage, do not work at having them become aware of your presence (they may become aware of you anyway, especially if they are asleep and traveling close to their physical habitat). Continue with this exercise until you are familiar with the process. Phase 3 Begin with meditation. Project your consciousness into your self-image. You can now leave the house and move around outside. Be aware of the time. Observe all that is around you. Now you can begin the process of expanding your entity. If you bend your knees and jump, you will discover that you are weightless and can keep rising into the atmosphere as long as you desire. You can also think your astral body from one place to another without necessarily following a familiar route. Practice this often, but don’t forget to follow the return-to-body procedure! I tend to stress this like a mother-hen. I’ve had horrible postastral dysfunction occur due to both interruption and lack of experience, and it has sometimes been days before I stopped feeling dizzy and/or nauseous and disoriented. Sleeping lots tends to fix it, though.

（温莎大学毕业证成绩单咨询顾问qq/微信: 1954 292 140）回国认证、应付家人、回国工作入职、国外申请学校等。致力于为每一位因特殊因素拿不到学位证的同学服务。Over the past ten years, the study abroad service company has countless overseas models, and can perfectly restore the degree, Diploma, Transcripts, certificate and other graduation materials of overseas universities in 1:1. ◇高规格，高质量！选择我们-就是选择安心，全程保密，让你办的放心。 ◇留学学历认证，非正常毕业留学生。留信网认证。 ◇服务: 留学学历认证, 未毕业 原版毕业证, 留学保录取。 No matter where you are, as long as you need it, we will meet your needs with the most efficient work efficiency Just a little hope that everyone understands! This is a gray industry with its special nature. I am doing this for everyone, and I have a heavy legal responsibility. Some friends consulted for a long time, and finally asked, "If I am looking for you, how can you prove that you are not deceiving?" "If I am looking for you to prove how your things are reliable?" "How to prove that you are good people?" Since we have chosen us, we should trust us and buy goods to shop around. I have no problems at all. I have never urged my clients to handle it with me, and I never object to customers consulting more. After all, who is the best, I believe everyone sees it. Wherever gold shines! Business Selection Guidelines 1. the work has not been determined to return to the country to first see the parents, relatives and friends to see the diploma. You can apply for a diploma for your school. 2. returning to the country to enter private enterprises, foreign companies, their own business situation These units do not query the authenticity of the graduation certificate and there is no channel in the country to inquire about the authenticity of the foreign diploma does not need to provide real education department certification. In view of this, you can apply for a diploma; 3. into the state-owned enterprises, institutions, civil servants, etc. These units are required to provide real Ministry of Education certification for the Ministry of Education certification required for a large number of materials and cumbersome all materials you must provide the original we rely on rich experience and fast green channel to help you Quickly integrate materials to make you less detours.

（McGill麦吉尔大学毕业证咨询顾问qq/微信: 1954 292 140）回国认证、应付家人、回国工作入职、国外申请学校等。致力于为每一位因特殊因素拿不到学位证的同学服务。Over the past ten years, the study abroad service company has countless overseas models, and can perfectly restore the degree, Diploma, Transcripts, certificate and other graduation materials of overseas universities in 1:1. ◇高规格，高质量！选择我们-就是选择安心，全程保密，让你办的放心。 ◇留学学历认证，非正常毕业留学生。留信网认证。 ◇服务: 留学学历认证, 未毕业 原版毕业证, 留学保录取。 No matter where you are, as long as you need it, we will meet your needs with the most efficient work efficiency Just a little hope that everyone understands! This is a gray industry with its special nature. I am doing this for everyone, and I have a heavy legal responsibility. Some friends consulted for a long time, and finally asked, "If I am looking for you, how can you prove that you are not deceiving?" "If I am looking for you to prove how your things are reliable?" "How to prove that you are good people?" Since we have chosen us, we should trust us and buy goods to shop around. I have no problems at all. I have never urged my clients to handle it with me, and I never object to customers consulting more. After all, who is the best, I believe everyone sees it. Wherever gold shines! Business Selection Guidelines 1. the work has not been determined to return to the country to first see the parents, relatives and friends to see the diploma. You can apply for a diploma for your school. 2. returning to the country to enter private enterprises, foreign companies, their own business situation These units do not query the authenticity of the graduation certificate and there is no channel in the country to inquire about the authenticity of the foreign diploma does not need to provide real education department certification. In view of this, you can apply for a diploma; 3. into the state-owned enterprises, institutions, civil servants, etc. These units are required to provide real Ministry of Education certification for the Ministry of Education certification required for a large number of materials and cumbersome all materials you must provide the original we rely on rich experience and fast green channel to help you Quickly integrate materials to make you less detours.

诺瓦艺术与设计大学毕业证书咨询顾问qq/微信: 1954 292 140）回国认证、应付家人、回国工作入职、国外申请学校等。致力于为每一位因特殊因素拿不到学位证的同学服务。Over the past ten years, the study abroad service company has countless overseas models, and can perfectly restore the degree, Diploma, Transcripts, certificate and other graduation materials of overseas universities in 1:1. ◇高规格，高质量！选择我们-就是选择安心，全程保密，让你办的放心。 ◇留学学历认证，非正常毕业留学生。留信网认证。 ◇服务: 留学学历认证, 未毕业 原版毕业证, 留学保录取。 No matter where you are, as long as you need it, we will meet your needs with the most efficient work efficiency Just a little hope that everyone understands! This is a gray industry with its special nature. I am doing this for everyone, and I have a heavy legal responsibility. Some friends consulted for a long time, and finally asked, "If I am looking for you, how can you prove that you are not deceiving?" "If I am looking for you to prove how your things are reliable?" "How to prove that you are good people?" Since we have chosen us, we should trust us and buy goods to shop around. I have no problems at all. I have never urged my clients to handle it with me, and I never object to customers consulting more. After all, who is the best, I believe everyone sees it. Wherever gold shines! Business Selection Guidelines 1. the work has not been determined to return to the country to first see the parents, relatives and friends to see the diploma. You can apply for a diploma for your school. 2. returning to the country to enter private enterprises, foreign companies, their own business situation These units do not query the authenticity of the graduation certificate and there is no channel in the country to inquire about the authenticity of the foreign diploma does not need to provide real education department certification. In view of this, you can apply for a diploma; 3. into the state-owned enterprises, institutions, civil servants, etc. These units are required to provide real Ministry of Education certification for the Ministry of Education certification required for a large number of materials and cumbersome all materials you must provide the original we rely on rich experience and fast green channel to help you Quickly integrate materials to make you less detours.

（办理卡莫森学院毕业证咨询顾问qq/微信: 1954 292 140）回国认证、应付家人、回国工作入职、国外申请学校等。致力于为每一位因特殊因素拿不到学位证的同学服务。Over the past ten years, the study abroad service company has countless overseas models, and can perfectly restore the degree, Diploma, Transcripts, certificate and other graduation materials of overseas universities in 1:1. ◇高规格，高质量！选择我们-就是选择安心，全程保密，让你办的放心。 ◇留学学历认证，非正常毕业留学生。留信网认证。 ◇服务: 留学学历认证, 未毕业 原版毕业证, 留学保录取。 No matter where you are, as long as you need it, we will meet your needs with the most efficient work efficiency Just a little hope that everyone understands! This is a gray industry with its special nature. I am doing this for everyone, and I have a heavy legal responsibility. Some friends consulted for a long time, and finally asked, "If I am looking for you, how can you prove that you are not deceiving?" "If I am looking for you to prove how your things are reliable?" "How to prove that you are good people?" Since we have chosen us, we should trust us and buy goods to shop around. I have no problems at all. I have never urged my clients to handle it with me, and I never object to customers consulting more. After all, who is the best, I believe everyone sees it. Wherever gold shines! Business Selection Guidelines 1. the work has not been determined to return to the country to first see the parents, relatives and friends to see the diploma. You can apply for a diploma for your school. 2. returning to the country to enter private enterprises, foreign companies, their own business situation These units do not query the authenticity of the graduation certificate and there is no channel in the country to inquire about the authenticity of the foreign diploma does not need to provide real education department certification. In view of this, you can apply for a diploma; 3. into the state-owned enterprises, institutions, civil servants, etc. These units are required to provide real Ministry of Education certification for the Ministry of Education certification required for a large number of materials and cumbersome all materials you must provide the original we rely on rich experience and fast green channel to help you Quickly integrate materials to make you less detours.

滑铁卢大学毕业证成绩单咨询顾问qq/微信: 1954 292 140）回国认证、应付家人、回国工作入职、国外申请学校等。致力于为每一位因特殊因素拿不到学位证的同学服务。Over the past ten years, the study abroad service company has countless overseas models, and can perfectly restore the degree, Diploma, Transcripts, certificate and other graduation materials of overseas universities in 1:1. ◇高规格，高质量！选择我们-就是选择安心，全程保密，让你办的放心。 ◇留学学历认证，非正常毕业留学生。留信网认证。 ◇服务: 留学学历认证, 未毕业 原版毕业证, 留学保录取。 No matter where you are, as long as you need it, we will meet your needs with the most efficient work efficiency Just a little hope that everyone understands! This is a gray industry with its special nature. I am doing this for everyone, and I have a heavy legal responsibility. Some friends consulted for a long time, and finally asked, "If I am looking for you, how can you prove that you are not deceiving?" "If I am looking for you to prove how your things are reliable?" "How to prove that you are good people?" Since we have chosen us, we should trust us and buy goods to shop around. I have no problems at all. I have never urged my clients to handle it with me, and I never object to customers consulting more. After all, who is the best, I believe everyone sees it. Wherever gold shines! Business Selection Guidelines 1. the work has not been determined to return to the country to first see the parents, relatives and friends to see the diploma. You can apply for a diploma for your school. 2. returning to the country to enter private enterprises, foreign companies, their own business situation These units do not query the authenticity of the graduation certificate and there is no channel in the country to inquire about the authenticity of the foreign diploma does not need to provide real education department certification. In view of this, you can apply for a diploma; 3. into the state-owned enterprises, institutions, civil servants, etc. These units are required to provide real Ministry of Education certification for the Ministry of Education certification required for a large number of materials and cumbersome all materials you must provide the original we rely on rich experience and fast green channel to help you Quickly integrate materials to make you less detours.

纽约理工学院毕业证成绩单咨询顾问qq/微信: 1954 292 140）回国认证、应付家人、回国工作入职、国外申请学校等。致力于为每一位因特殊因素拿不到学位证的同学服务。Over the past ten years, the study abroad service company has countless overseas models, and can perfectly restore the degree, Diploma, Transcripts, certificate and other graduation materials of overseas universities in 1:1. ◇高规格，高质量！选择我们-就是选择安心，全程保密，让你办的放心。 ◇留学学历认证，非正常毕业留学生。留信网认证。 ◇服务: 留学学历认证, 未毕业 原版毕业证, 留学保录取。 No matter where you are, as long as you need it, we will meet your needs with the most efficient work efficiency Just a little hope that everyone understands! This is a gray industry with its special nature. I am doing this for everyone, and I have a heavy legal responsibility. Some friends consulted for a long time, and finally asked, "If I am looking for you, how can you prove that you are not deceiving?" "If I am looking for you to prove how your things are reliable?" "How to prove that you are good people?" Since we have chosen us, we should trust us and buy goods to shop around. I have no problems at all. I have never urged my clients to handle it with me, and I never object to customers consulting more. After all, who is the best, I believe everyone sees it. Wherever gold shines! Business Selection Guidelines 1. the work has not been determined to return to the country to first see the parents, relatives and friends to see the diploma. You can apply for a diploma for your school. 2. returning to the country to enter private enterprises, foreign companies, their own business situation These units do not query the authenticity of the graduation certificate and there is no channel in the country to inquire about the authenticity of the foreign diploma does not need to provide real education department certification. In view of this, you can apply for a diploma; 3. into the state-owned enterprises, institutions, civil servants, etc. These units are required to provide real Ministry of Education certification for the Ministry of Education certification required for a large number of materials and cumbersome all materials you must provide the original we rely on rich experience and fast green channel to help you Quickly integrate materials to make you less detours.

美国普林斯顿大学毕业证书原版制作咨询顾问qq/微信: 1954 292 140）回国认证、应付家人、回国工作入职、国外申请学校等。致力于为每一位因特殊因素拿不到学位证的同学服务。Over the past ten years, the study abroad service company has countless overseas models, and can perfectly restore the degree, Diploma, Transcripts, certificate and other graduation materials of overseas universities in 1:1. ◇高规格，高质量！选择我们-就是选择安心，全程保密，让你办的放心。 ◇留学学历认证，非正常毕业留学生。留信网认证。 ◇服务: 留学学历认证, 未毕业 原版毕业证, 留学保录取。 No matter where you are, as long as you need it, we will meet your needs with the most efficient work efficiency Just a little hope that everyone understands! This is a gray industry with its special nature. I am doing this for everyone, and I have a heavy legal responsibility. Some friends consulted for a long time, and finally asked, "If I am looking for you, how can you prove that you are not deceiving?" "If I am looking for you to prove how your things are reliable?" "How to prove that you are good people?" Since we have chosen us, we should trust us and buy goods to shop around. I have no problems at all. I have never urged my clients to handle it with me, and I never object to customers consulting more. After all, who is the best, I believe everyone sees it. Wherever gold shines! Business Selection Guidelines 1. the work has not been determined to return to the country to first see the parents, relatives and friends to see the diploma. You can apply for a diploma for your school. 2. returning to the country to enter private enterprises, foreign companies, their own business situation These units do not query the authenticity of the graduation certificate and there is no channel in the country to inquire about the authenticity of the foreign diploma does not need to provide real education department certification. In view of this, you can apply for a diploma; 3. into the state-owned enterprises, institutions, civil servants, etc. These units are required to provide real Ministry of Education certification for the Ministry of Education certification required for a large number of materials and cumbersome all materials you must provide the original we rely on rich experience and fast green channel to help you Quickly integrate materials to make you less detours.

新版加利福尼亚大学欧文分校毕业证咨询顾问qq/微信: 1954 292 140）回国认证、应付家人、回国工作入职、国外申请学校等。致力于为每一位因特殊因素拿不到学位证的同学服务。Over the past ten years, the study abroad service company has countless overseas models, and can perfectly restore the degree, Diploma, Transcripts, certificate and other graduation materials of overseas universities in 1:1. ◇高规格，高质量！选择我们-就是选择安心，全程保密，让你办的放心。 ◇留学学历认证，非正常毕业留学生。留信网认证。 ◇服务: 留学学历认证, 未毕业 原版毕业证, 留学保录取。 No matter where you are, as long as you need it, we will meet your needs with the most efficient work efficiency Just a little hope that everyone understands! This is a gray industry with its special nature. I am doing this for everyone, and I have a heavy legal responsibility. Some friends consulted for a long time, and finally asked, "If I am looking for you, how can you prove that you are not deceiving?" "If I am looking for you to prove how your things are reliable?" "How to prove that you are good people?" Since we have chosen us, we should trust us and buy goods to shop around. I have no problems at all. I have never urged my clients to handle it with me, and I never object to customers consulting more. After all, who is the best, I believe everyone sees it. Wherever gold shines! Business Selection Guidelines 1. the work has not been determined to return to the country to first see the parents, relatives and friends to see the diploma. You can apply for a diploma for your school. 2. returning to the country to enter private enterprises, foreign companies, their own business situation These units do not query the authenticity of the graduation certificate and there is no channel in the country to inquire about the authenticity of the foreign diploma does not need to provide real education department certification. In view of this, you can apply for a diploma; 3. into the state-owned enterprises, institutions, civil servants, etc. These units are required to provide real Ministry of Education certification for the Ministry of Education certification required for a large number of materials and cumbersome all materials you must provide the original we rely on rich experience and fast green channel to help you Quickly integrate materials to make you less detours.

The whole shtick of scientism revolves around sensory evidence. How many times must it be said that there is no such thing as self-explanatory sensory evidence? All evidence must be interpreted, and the interpretation is not a perceiving activity but a judging activity. The catastrophic error that worshipers of scientism (autistic sensing types) commit is that they privilege perceiving over judging. They believe that perception is the most important thing, and that judgment must be directed to the maximum degree possible at the perception, and minimize and indeed eliminate any reference to anything that has not been perceived. For worshipers of scientism, perception comes first, and judging is secondary, determined by perceiving. That is what empiricism is all about. It claims that all knowledge comes from experience, that there are no innate ideas, and it revolves around synthetic propositions and a posteriori knowledge. Rationalism, by total contrast, asserts that knowledge comes from logical, rational deduction and that innate ideas form the only secure basis for knowledge. It deals with analytic propositions and a priori knowledge.

In 1973, Eleanor Coppola carried out a public art project called Windows, which materially speaking consisted only of a map with a date and a list of locations in San Francisco. Following Steinbeck’s formula, the windows at each location were the bottle, and whatever happened behind them were the stories that “crawled in.” Coppola’s map reads: Eleanor Coppola has designated a number of windows in all parts of San Francisco as visual landmarks. Her purpose in this project is to bring to the attention of the whole community, art that exists in its own context, where it is found, without being altered or removed to a gallery situation.3 I like to consider this piece in contrast with how we normally experience public art, which is some giant steel thing that looks like it landed in a corporate plaza from outer space. Coppola instead casts a subtle frame over the whole of the city itself, a light but meaningful touch that recognizes art that exists where it already is.

In any event, it was not many months later that my wife conceived, unexpectedly. After careful discussion we decided it was not something that should continue. I’m in my fifties. I didn’t want to go through any more child-raising experiences. I’d seen enough. So we came to our conclusion and made the necessary medical appointment. "Then something very strange happened. I’ll never forget it. As we went over the whole decision in detail one last time, there was a kind of dissociation, as though my wife started to recede while we sat there talking. We were looking at each other, talking normally, but it was like those photographs of a rocket just after launching where you see two stages start to separate from each other in space. You think you’re together and then suddenly you see that you’re not together anymore. "I said, 'Wait. Stop. Something’s wrong.' What it was, was unknown, but it was intense and I didn’t want it to continue. It was a really frightening thing, which has since become clearer. It was the larger pattern of Chris, making itself known at last. We reversed our decision, and now realize what a catastrophe it would have been for us if we hadn’t. "So I guess you could say, in this primitive way of looking at things, that Chris got his airplane ticket after all. This time he’s little girl named Nell and our life is back in perspective again. The hole in the pattern is being mended. A thousand memories of Chris will always be at hand, of course, but not a destructive clinging to some material entity that can never be here again. We’re in Sweden now, the home of my mother’s ancestors, and I’m working on a second book which is a sequel to this one. "Nell teaches aspects of parenthood never understood before. If she cries or makes a mess or decides to be contrary (and these are relatively rare), it doesn’t bother. There is always Chris’s silence to compare it to. What is seen now so much more clearly is that although the names keep changing and the bodies keep changing, the larger pattern that holds us all together goes on and on. In terms of this larger pattern the lines at the end of this book still stand. We have won it. Things are better now. You can sort of tell these things. "ooolo99ikl;i.,pyknulmmmmmmmmmm 111 "(This last line is by Nell. She reached around the corner of the machine and banged on the keys and then watched with the same gleam Chris used to have. If the editors preserve it, it will be her first published work.) " ...Robert M. Pirsig Gothenburg, Sweden 1984

Remember and Share - Variable Reward is the third phase of the Hook Model, and there are three types of variable rewards: tribe, hunt and self. - Rewards of the tribe is the search for social rewards fueled by connectedness with other people. - Rewards of the hunt is the search for material resources and information. - Rewards of the self is the search for intrinsic rewards of mastery, competence, and completion. - When our autonomy is threatened, we feel constrained by our lack of choices and often rebel against doing a new behavior. Psychologists call this “reactance.” Maintaining a sense of user autonomy is a requirement for repeat engagement. - Experiences with finite variability become increasingly predictable with use and lose their appeal over time. Experiences that maintain user interest by sustaining variability with use exhibit infinite variability. - Variable rewards must satisfy users’ needs, while leaving them wanting to re-engage with the product.   *** Do This Now Refer to the answers you came up with in the last “Do This Now” section to complete the following exercises: - Speak with five of your customers in an open-ended interview to identify what they find enjoyable or encouraging about using your product. Are there any moments of delight or surprise? Is there anything they find particularly satisfying about using the product? - Review the steps your customer takes to use your product or service habitually. What outcome (reward) alleviates the user’s pain? Is the reward fulfilling, yet leaves the user wanting more? - Brainstorm three ways your product might heighten users’ search for variable rewards using: - Rewards of the Tribe - gratification from others - Rewards of the Hunt - things, money or information - Rewards of the Self - mastery, completion, competency or consistency

I don’t know how much you’ve thought about this, but faith isn’t natural for you and me. Doubt is natural. Fear is natural. Living on the basis of your collected experience is natural. Pushing the current catalog of personal “what-ifs” through your mind before you go to sleep or when you wake up in the morning is natural. Living based on the thinking of your brain and your physical senses is natural. Envying the life of someone else and wondering why it isn’t your life is natural. Wishing that you were more sovereign over people, situations, and locations than you will ever be is natural. Manipulating your way into personal control so you can guarantee that you will get what you think you need is natural. Looking horizontally for the peace that you will only ever find vertically is natural. Anxiously wishing for change in things that you have no ability to change is natural. Giving way to despondency, discouragement, depression, or despair is natural. Numbing yourself with busyness, material things, media, food, or some other substance is natural. Lowering your standards to deal with your disappointment is natural. But faith simply isn’t natural to us.

Theism and materialism, so indifferent when taken retrospectively, point, when we take them prospectively, to wholly different outlooks of experience. For, according to the theory of mechanical evolution, the laws of redistribution of matter and motion, tho they are certainly to thank for all the good hours which our organisms have ever yielded us and for all the ideals which our minds now frame, are yet fatally certain to undo their work again, and to redissolve everything that they have once evolved. You all know the picture of the last state of the universe which evolutionary science foresees. I cannot state it better than in Mr. Balfour's words: That is the sting of it, that in the vast driftings of the cosmic weather, tho many a jeweled shore appears, and many an enchanted cloud-bank floats away, long lingering ere it be dissolved—even as our world now lingers, for our joy-yet when these transient products are gone, nothing, absolutely NOTHING remains, of represent those particular qualities, those elements of preciousness which they may have enshrined. Dead and gone are they, gone utterly from the very sphere and room of being. Without an echo; without a memory; without an influence on aught that may come after, to make it care for similar ideals. This utter final wreck and tragedy is of the essence of scientific materialism as at present understood. The lower and not the higher forces are the eternal forces, or the last surviving forces within the only cycle of evolution which we can definitely see. Mr. Spencer believes this as much as anyone; so why should he argue with us as if we were making silly aesthetic objections to the 'grossness' of 'matter and motion,' the principles of his philosophy, when what really dismays us is the disconsolateness of its ulterior practical results? No the true objection to materialism is not positive but negative. It would be farcical at this day to make complaint of it for what it IS for 'grossness.' Grossness is what grossness DOES—we now know THAT. We make complaint of it, on the contrary, for what it is NOT—not a permanent warrant for our more ideal interests, not a fulfiller of our remotest hopes. The notion of God, on the other hand, however inferior it may be in clearness to those mathematical notions so current in mechanical philosophy, has at least this practical superiority over them, that it guarantees an ideal order that shall be permanently preserved. A world with a God in it to say the last word, may indeed burn up or freeze, but we then think of him as still mindful of the old ideals and sure to bring them elsewhere to fruition; so that, where he is, tragedy is only provisional and partial, and shipwreck and dissolution not the absolutely final things. This need of an eternal moral order is one of the deepest needs of our breast. And those poets, like Dante and Wordsworth, who live on the conviction of such an order, owe to that fact the extraordinary tonic and consoling power of their verse. Here then, in these different emotional and practical appeals, in these adjustments of our concrete attitudes of hope and expectation, and all the delicate consequences which their differences entail, lie the real meanings of materialism and spiritualism—not in hair-splitting abstractions about matter's inner essence, or about the metaphysical attributes of God. Materialism means simply the denial that the moral order is eternal, and the cutting off of ultimate hopes; spiritualism means the affirmation of an eternal moral order and the letting loose of hope. Surely here is an issue genuine enough, for anyone who feels it; and, as long as men are men, it will yield matter for a serious philosophic debate.

D: To work for yourself. NR: To have others work for you. D: To work when you want to. NR: To prevent work for work’s sake, and to do the minimum necessary for maximum effect (“minimum effective load”). D: To retire early or young. NR: To distribute recovery periods and adventures (mini-retirements) throughout life on a regular basis and recognize that inactivity is not the goal. Doing that which excites you is. D: To buy all the things you want to have. NR: To do all the things you want to do, and be all the things you want to be. If this includes some tools and gadgets, so be it, but they are either means to an end or bonuses, not the focus. D: To be the boss instead of the employee; to be in charge. NR: To be neither the boss nor the employee, but the owner. To own the trains and have someone else ensure they run on time. D: To make a ton of money. NR: To make a ton of money with specific reasons and defined dreams to chase, timelines and steps included. What are you working for? D: To have more. NR: To have more quality and less clutter. To have huge financial reserves but recognize that most material wants are justifications for spending time on the things that don’t really matter, including buying things and preparing to buy things. You spent two weeks negotiating your new Infiniti with the dealership and got $10,000 off? That’s great. Does your life have a purpose? Are you contributing anything useful to this world, or just shuffling papers, banging on a keyboard, and coming home to a drunken existence on the weekends? D: To reach the big pay-off, whether IPO, acquisition, retirement, or other pot of gold. NR: To think big but ensure payday comes every day: cash flow first, big payday second. D: To have freedom from doing that which you dislike. NR: To have freedom from doing that which you dislike, but also the freedom and resolve to pursue your dreams without reverting to work for work’s sake (W4W). After years of repetitive work, you will often need to dig hard to find your passions, redefine your dreams, and revive hobbies that you let atrophy to near extinction. The goal is not to simply eliminate the bad, which does nothing more than leave you with a vacuum, but to pursue and experience the best in the world.

My purpose in saying all of this is to make a simple but necessary point. One of the more persistent and inexcusable rhetorical conceits that corrupt the current popular debates over belief in God is the claim that they constitute an argument between faith and reason or between religion and science. They constitute, in fact, only a contest between different pictures of the world: theism and naturalism (this seems the most satisfactory and comprehensive term, at any rate), each of which involves a number of basic metaphysical convictions; and the latter is by far the less rationally defensible of the two. Naturalism is a picture of the whole of reality that cannot, according to its own intrinsic premises, address the being of the whole; it is a metaphysics of the rejection of metaphysics, a transcendental certainty of the impossibility of transcendental truth, and so requires an act of pure credence logically immune to any verification (after all, if there is a God he can presumably reveal himself to seeking minds, but if there is not then there can be no “natural” confirmation of the fact). Thus naturalism must forever remain a pure assertion, a pure conviction, a confession of blind assurance in an inaccessible beyond; and that beyond, more paradoxically still, is the beyond of no beyond. And naturalism’s claim that, by confining itself to purely material explanations for all things, it adheres to the only sure path of verifiable knowledge is nothing but a feat of sublimely circular thinking: physics explains everything, which we know because anything physics cannot explain does not exist, which we know because whatever exists must be explicable by physics, which we know because physics explains everything. There is something here of the mystical.

The US government sponsors a publication called Managing Diversity, which is supposed to help federal employees work better in an increasingly mixed-race workplace. One of its 1997 issues published a front-page story called “What are the Values of White People?” The author, Harris Sussman, explained that merely to speak of whites is “to invoke [a] history and experience of injustice and cruelty. When we say ‘white people,’ we mean the people of greed who value things over people, who value money over people.” Noel Ignatiev, formerly of Harvard, endorsed such sentiments in a publication called Race Traitor, which promoted the slogan, “Treason to whiteness is loyalty to humanity.” The lead article of the first issue of Race Traitor was called “Abolish the White Race—by any Means Necessary.” By this Prof. Ignatiev did not mean that whites should be physically eliminated, only that they should “dissolve the club” of white privilege whose alleged purpose is to exploit non-whites. Christine Sleeter, President of the National Association for Multicultural Education, explains what whiteness means: “ravenous materialism, competitive individualism, and a way of living characterized by putting acquisition of possessions above humanity.” In 2000, there were bomb threats and anti-black e-mail at the University of Iowa that turned out to be a fake hate crime staged by a black woman. Ann Rhodes, a white woman who was vice president for university relations was surprised: “I figured it was going to be a white guy between 25 and 55 because they’re the root of most evil.