Expanding Our Family Quotes

If we wish to have a beautiful, peaceful and safe home, we need healthy expanding roots that go deep into the ground. These roots are our Routine, our Stability, our Structure.

I'm beginning to wonder," said Kent, sitting down now on an overturned wooden tub. "Who do I serve? Why am I here?" You are here, because, in the expanding ethical ambiguity of our situation, you are steadfast in your righteousness. It is to you, our banished friend, that we all turn—a light amid the dark dealings of family and politics. You are the moral backbone on which the rest of us hang our bloody bits. Without you we are merely wiggly masses of desire writhing in our own devious bile." Really?" asked the old knight. Aye," said I. I'm not sure I want to keep company with you lot, then.

The consumption of drugs has the effect of reducing men's freedom by circumscribing the range of their interests. It impairs their ability to pursue more important human aims, such as raising a family and fulfilling civic obligations. Very often it impairs their ability to pursue gainful employment and promotes parasitism. Moreover, far from being expanders of consciousness, most drugs severely limit it. One of the most striking characteristics of drug-takers is their intense and tedious self-absorption.

Listen and I’ll tell you what akri once told me. We have three kinds of family. Those we are born to, those who are born to us, and those we let into our hearts. I have let you into my heart so the Simi is your family and she won’t give you up. If you are sad right now, then I’m thinking your family is still in your heart too, and they are taking up so much room that you have no room for anyone else. (Simi) I can’t give them up. (Gallagher) And you shouldn’t. Ever. No one should ever forget those they love. But it’s like with QVC – whenever I fill up my room with too much stuff, akri builds me another room. Somehow there’s always space for more. Your heart can always expand to take in as many people as you need it to. The people who live there, they don’t go away. You just make room for one more person and then another and another and another. (Simi)

If this is so, then the distinction between scientists, poets, painters, and writers is not clear. In fact, it is possible that scientists, poets, painters, and writers are all members of the same family of people whose gift it is by nature to take those things which we call commonplace and to re-present them to us in such ways that our self-imposed limitations are expanded. Those people in whom this gift is especially pronounced, we call geniuses.

Knowing our personal financial identity allows for healing, empathy, and further strengthening of relationships when we apply it in the context of family or other relationships with friends, a spouse, and co-workers. It is also a very helpful framework for healing our money mindset and money blocks (including ancestral money blocks), so we can re-write our own personal money stories, that are rooted in our own personal financial identity.

Ladies and Gentlemen, I'd planned to speak to you tonight to report on the state of the Union, but the events of earlier today have led me to change those plans. Today is a day for mourning and remembering. Nancy and I are pained to the core by the tragedy of the shuttle Challenger. We know we share this pain with all of the people of our country. This is truly a national loss. Nineteen years ago, almost to the day, we lost three astronauts in a terrible accident on the ground. But we've never lost an astronaut in flight. We've never had a tragedy like this. And perhaps we've forgotten the courage it took for the crew of the shuttle. But they, the Challenger Seven, were aware of the dangers, but overcame them and did their jobs brilliantly. We mourn seven heroes: Michael Smith, Dick Scobee, Judith Resnik, Ronald McNair, Ellison Onizuka, Gregory Jarvis, and Christa McAuliffe. We mourn their loss as a nation together. For the families of the seven, we cannot bear, as you do, the full impact of this tragedy. But we feel the loss, and we're thinking about you so very much. Your loved ones were daring and brave, and they had that special grace, that special spirit that says, "Give me a challenge, and I'll meet it with joy." They had a hunger to explore the universe and discover its truths. They wished to serve, and they did. They served all of us. We've grown used to wonders in this century. It's hard to dazzle us. But for twenty-five years the United States space program has been doing just that. We've grown used to the idea of space, and, perhaps we forget that we've only just begun. We're still pioneers. They, the members of the Challenger crew, were pioneers. And I want to say something to the schoolchildren of America who were watching the live coverage of the shuttle's take-off. I know it's hard to understand, but sometimes painful things like this happen. It's all part of the process of exploration and discovery. It's all part of taking a chance and expanding man's horizons. The future doesn't belong to the fainthearted; it belongs to the brave. The Challenger crew was pulling us into the future, and we'll continue to follow them. I've always had great faith in and respect for our space program. And what happened today does nothing to diminish it. We don't hide our space program. We don't keep secrets and cover things up. We do it all up front and in public. That's the way freedom is, and we wouldn't change it for a minute. We'll continue our quest in space. There will be more shuttle flights and more shuttle crews and, yes, more volunteers, more civilians, more teachers in space. Nothing ends here; our hopes and our journeys continue. I want to add that I wish I could talk to every man and woman who works for NASA, or who worked on this mission and tell them: "Your dedication and professionalism have moved and impressed us for decades. And we know of your anguish. We share it." There's a coincidence today. On this day three hundred and ninety years ago, the great explorer Sir Francis Drake died aboard ship off the coast of Panama. In his lifetime the great frontiers were the oceans, and a historian later said, "He lived by the sea, died on it, and was buried in it." Well, today, we can say of the Challenger crew: Their dedication was, like Drake's, complete. The crew of the space shuttle Challenger honored us by the manner in which they lived their lives. We will never forget them, nor the last time we saw them, this morning, as they prepared for their journey and waved goodbye and "slipped the surly bonds of earth" to "touch the face of God." Thank you.

Here there is space for families to play, grow, expand. Space that doesn’t exist where life is circumscribed by commutes and high costs and the presence of thousands, of millions of other people. If you keep a fish in a small crowded tank it will grow up stunted and tiny, never attaining its true natural size. Part of me believes that people are the same way, that we need space, room to explore and grow, a certain distance from our neighbors.

We have the money. We’ve just made choices about how to spend it. Over the years, lawmakers on both sides of the aisle have restricted housing aid to the poor but expanded it to the affluent in the form of tax benefits for homeowners. 57 Today, housing-related tax expenditures far outpace those for housing assistance. In 2008, the year Arleen was evicted from Thirteenth Street, federal expenditures for direct housing assistance totaled less than $40.2 billion, but homeowner tax benefits exceeded $171 billion. That number, $171 billion, was equivalent to the 2008 budgets for the Department of Education, the Department of Veterans Affairs, the Department of Homeland Security, the Department of Justice, and the Department of Agriculture combined. 58 Each year, we spend three times what a universal housing voucher program is estimated to cost (in total ) on homeowner benefits, like the mortgage-interest deduction and the capital-gains exclusion. Most federal housing subsidies benefit families with six-figure incomes. 59 If we are going to spend the bulk of our public dollars on the affluent—at least when it comes to housing—we should own up to that decision and stop repeating the politicians’ canard about one of the richest countries on the planet being unable to afford doing more. If poverty persists in America, it is not for lack of resources.

A politics built around getting and spending money is sexier than a politics built around politics. And so, at a time of unprecedented freedom and power for women, at a time when we were more poised than ever to understand our lives politically, we got, instead of expanded reproductive protections and equal pay and federally mandated family leave and subsidized childcare and a higher minimum wage, the sort of self-congratulatory empowerment feminism that corporations can get behind. The kind that comes with merchandise: mugs that said 'male tears'; T-shirts that said 'feminist as fuck.

In the end, a person is only know by the impact he or she has on others. The Gift of Work: He who loves his work never labors. The Gift of Money: Money is nothing more than a tool. It can be a force for good, a force for evil, or simple be idle. The Gift of Friends: It is a wealthy person, indeed, who calculates riches not in gold but in friends. The Gift of Learning: Education is a lifelong journey whose destination expands as you travel. The desire and hunger for education is the key to real learning. The Gift of Problems: Problems can only be avoided by exercising good judgment. Good judgment can only be gained by experiencing life's problems. The Gift of Family: Some people are born into wonderful families. Others have to find or create them. Being a member of a family is a priceless privilege which costs nothing but love. The Gift of Laughter: Laughter is good medicine for the soul. Our world is desperately in need of more such medicine. The Gift of Dreams: Faith is all that dreamers need to see into the future. The Gift of Giving: The only way you can truly get more out of life for yourself is to give part of yourself away. One of the key principles in giving, is that the gift must be yours to give-either something you earned or created or maybe, simply, part of yourself. The Gift of Gratitude: In those times when we yearn to have more in our lives, we should dwell on the things we already have. In doing so, we will often find that our lives are already full to overflowing. The Golden List: Every morning before getting up visualize a golden tablet on which is written ten things in your life you are especially thankful for. The Gift of a Day: Life at its essence boils down to one day at a time. Today is the Day! If we can learn how to live one day to its fullest, our lives will be rich and meaningful. The Gift of Love: Love is a treasure for which we can never pay. The only way we keep it is to give it away. The Ultimate Gift: In the end, life lived to its fullest is its own ultimate gift.

When we are babies...we need an authoritative figure to guide and take care of us. We ask no questions about that authority and imagine that the small circumference of family life is the limit of the universe...As we mature, our horizon expands and we begin to question. This continues until we either throw over our creators--our parents--for good and take their place as the creative force in our lives or find replacements for them because the terror and responsibility are too great. People go one way or the other, and this accounts for all of the great personal and political divides throughout history.

The desertion of Rwanda by the UN force was Hutu Power’s greatest diplomatic victory to date, and it can be credited almost single-handedly to the United States. With the memory of the Somalia debacle still very fresh, the White House had just finished drafting a document called Presidential Decision Directive 25, which amounted to a checklist of reasons to avoid American involvement in UN peacekeeping missions. It hardly mattered that Dallaire’s call for an expanded force and mandate would not have required American troops, or that the mission was not properly peacekeeping, but genocide prevention. PDD 25 also contained what Washington policymakers call “language” urging that the United States should persuade others not to undertake the missions that it wished to avoid. In fact, the Clinton administration’s ambassador to the UN, Madeleine Albright, opposed leaving even the skeleton crew of two hundred seventy in Rwanda. Albright went on to become Secretary of State, largely because of her reputation as a “daughter of Munich,” a Czech refugee from Nazism with no tolerance for appeasement and with a taste for projecting U.S. force abroad to bring rogue dictators and criminal states to heel. Her name is rarely associated with Rwanda, but ducking and pressuring others to duck, as the death toll leapt from thousands to tens of thousands to hundreds of thousands, was the absolute low point in her career as a stateswoman.

Why had this penguin come to mean so much? That, at least, is easy to explain. Anybody who suddenly moves far from family and friends and the pets they love, feels a .. vulnerable emptiness. It is inevitable; even despite the sensational compensation. Nature upholds a vacuum and it was into this space that Juan Salvador rushed. At first, he occupied it, and then he filled and dominated it. It was not big enough for him, and so he stretched it; expanded it beyond the measure. I didn't think about it, it just happened; and then, he was gone. Of course, time moves on and new family and friends and pets jostle for position in our heart, but the vacancy left by previous occupants never fills. We keep our loved ones alive throughout our memory, our conversations and our stories, but we don't necessarily choose to reveal how much they really meant. We don't have to. Anybody who lost a pet knows.

Old, yet beloved to my family, the cart is marked with the prints and sweat of our ancestors, who began our journeys in trade. I carry our world in this cart, wares we have taken ages to create. Foraging through earth and trees to source our natural ingredients. Wares I push with deep pride, along the sloping, uneven terrain. I can travel further with the cart and expand my avenues for trade.

The suffering that started off challenging our being and our ideas of what life is and should be ends up opening our heart, expanding our identity, and connecting us forever to the human family and life.

Many of us go through our days attending to multiple stimuli simultaneously without giving any one thing our full and complete attention. We eat while watching TV and check our email while in the presence of our families. We think about our problems in the middle of a conversation or during an otherwise positive experience. We talk on the phone while driving and choose to distract ourselves from everyday tasks rather than attending to them. We escape the small moments rather than recognizing life is the small moments.

Our joy becomes contagious. Our ability to love and comfort is expanded by others’ grief, our own too-big-to-be-contained pain finds its freedom in others’ witnessing of it. “Yes,” they say, “feel it all. Don’t be afraid to expand too wide or fall too far. We see you so you can’t disappear.

They haven't stopped at just stealing power, now buying up land from the government, expanding their acreage. Families evicted from the homes they've been living in for years. Some of my colleagues are resigned; say this is the history of our species, and the best we can do is win the tiny battles and hope for some sea change. The more I see, the more difficult it is to disagree with them. But a part of me still revolts against the notion that this is our basic nature; that we are, in essence, self-serving creatures. That love is an explainable construct and souls are a pretty feint to distract ourselves from our own cruel emptiness.

To generate an enduring peace, we will each have to continue to make progress as Christ conscious leaders, becoming increasingly aware of our unity with others and expanding our ability to receive Divine Love and be a vehicle for Divine Love. We will each have to detach from any impediments in our tribes, our families, and our own self-will that deter us from a commitment to fulfill God’s purpose in our lives, to do our work, and to continue our lifelong transformation as Christ conscious leaders. And we will have to come to realize that, in partnership with the Eternal Absolute, we each have the power – and the calling – to build the kingdom of God on earth.

She’s drawn to me just as I’m drawn to her. She can’t keep away. She circles, forced to keep her distance, afraid of abandoning her husband and, even more, her son for too long. But she keeps coming, like a moth to my candle, staying longer than she should, leaving late for dinners and birthday parties, singeing her wings. She’s risking her marriage for me, her family, her reputation. And I, the moth circling her candle, realize that she’s not just a candle. She’s a moth as well, circling me. I look at her and see myself reflected, my feelings, my desires. And she, looking at me, must see herself. And which of us is moth and which is candle hardly seems to matter. We’re both the same. That’s the secret. What moths never tell us as they whirl in their dances. What Manucci learned at Pak Tea House. What sufis veil in verse. I turn her around and look into her eyes and see the wonder in them that must be in mine as well, the wonder I first saw on our night of ecstasy, and I feel myself explode, expand, fill the universe, then collapse, implode like a detonation under water, become tiny, disappear. I’m hardly aware of myself, of her, when I open my mouth. There is just us, and I speak for us when I speak, and I must be trembling and crying, but I don’t even know if I am or what I’m doing. I just say it. “I love you.” And I lose myself in her eyes and we kiss and I feel myself becoming part of something new, something larger, something I never knew could be. Union. There are no words.

We make meaning through our everyday lives--in small activities and through relationships. These are moments of potential beauty. They are the acts that make us human. The inclination by class-privileged women and men to reject the domestic realm because we see and know that it is the sphere of less power--it is an inclination that gives up too much and we must claw it back. In the process, we must also work to expand the space for everyone to meet their needs--make real choices, partake in the mundane, live lives, be human. To do this, we need reasonable employment conditions across the class spectrum and social policies that are not class-biased but genuinely supportive of all families. No one should have to be super in order to be human.

In 1994, Friedman wrote a memo marked “Very Confidential” to Raymond, Mortimer, and Richard Sackler. The market for cancer pain was significant, Friedman pointed out: four million prescriptions a year. In fact, there were three-quarters of a million prescriptions just for MS Contin. “We believe that the FDA will restrict our initial launch of OxyContin to the Cancer pain market,” Friedman wrote. But what if, over time, the drug extended beyond that? There was a much greater market for other types of pain: back pain, neck pain, arthritis, fibromyalgia. According to the wrestler turned pain doctor John Bonica, one in three Americans was suffering from untreated chronic pain. If that was even somewhat true, it represented an enormous untapped market. What if you could figure out a way to market this new drug, OxyContin, to all those patients? The plan would have to remain secret for the time being, but in his memo to the Sacklers, Friedman confirmed that the intention was “to expand the use of OxyContin beyond Cancer patients to chronic non-malignant pain.” This was a hugely audacious scheme. In the 1940s, Arthur Sackler had watched the introduction of Thorazine. It was a “major” tranquilizer that worked wonders on patients who were psychotic. But the way the Sackler family made its first great fortune was with Arthur’s involvement in marketing the “minor” tranquilizers Librium and Valium. Thorazine was perceived as a heavy-duty solution for a heavy-duty problem, but the market for the drug was naturally limited to people suffering from severe enough conditions to warrant a major tranquilizer. The beauty of the minor tranquilizers was that they were for everyone. The reason those drugs were such a success was that they were pills that you could pop to relieve an extraordinary range of common psychological and emotional ailments. Now Arthur’s brothers and his nephew Richard would make the same pivot with a painkiller: they had enjoyed great success with MS Contin, but it was perceived as a heavy-duty drug for cancer. And cancer was a limited market. If you could figure out a way to market OxyContin not just for cancer but for any sort of pain, the profits would be astronomical. It was “imperative,” Friedman told the Sacklers, “that we establish a literature” to support this kind of positioning. They would suggest OxyContin for “the broadest range of use.” Still, they faced one significant hurdle. Oxycodone is roughly twice as potent as morphine, and as a consequence OxyContin would be a much stronger drug than MS Contin. American doctors still tended to take great care in administering strong opioids because of long-established concerns about the addictiveness of these drugs. For years, proponents of MS Contin had argued that in an end-of-life situation, when someone is in a mortal fight with cancer, it was a bit silly to worry about the patient’s getting hooked on morphine. But if Purdue wanted to market a powerful opioid like OxyContin for less acute, more persistent types of pain, one challenge would be the perception, among physicians, that opioids could be very addictive. If OxyContin was going to achieve its full commercial potential, the Sacklers and Purdue would have to undo that perception.

American cold war culture represented an age of anxiety. The anxiety was so severe that it sought relief in an insistent, assertive optimism. Much of American popular culture aided this quest for apathetic security. The expanding white middle class sought to escape their worries in the burgeoning consumer culture. Driving on the new highway system in gigantic showboat cars to malls and shopping centers that accepted a new form of payment known as credit cards, Americans could forget about Jim Crow, communism, and the possibility of Armageddon. At night in their suburban homes, television allowed middle class families to enjoy light domestic comedies like The Adventures of Ozzie and Harriet, Father Knows Best, and Leave It to Beaver. Somnolently they watched representations of settled family life, stories where lost baseball gloves and dinnertime hijinks represented the only conflicts. In the glow of a new Zenith television, it became easy to believe that the American dream had been fully realized by the sacrifice and hard work of the war generation. American monsters in pop culture came to the aid of this great American sleep. Although a handful of science fiction films made explicit political messages that unsettled an apathetic America, the vast majority of 'creature features' proffered parables of American righteousness and power. These narratives ended, not with world apocalypse, but with a full restoration of a secure, consumer-oriented status quo. Invaders in flying saucers, radioactive mutations, and giant creatures born of the atomic age wreaked havoc but were soon destroyed by brainy teams of civilian scientists in cooperation with the American military. These films encouraged a certain degree of paranoia but also offered quick and easy relief to this anxiety... Such films did not so much teach Americans to 'stop worrying and love the bomb' as to 'keep worrying and love the state.

Last was man. One by one God judged them all; Those who were his He saved for his pleasure, Those who were Satan’s he stomped them as they sprawled, Tossed—t’ burn with their family together. I was last. Alone I stood. Before God of all. I wasn’t his. No! I still wasn't his. It’s all I want’d! Still I lost him—still I'd fall! Still I lost. No, I’d never be his! Angels grabbed my hands and feet and flung me with th’ damned, To lie and let th’ fire burn and through our lungs expand.

We are all effectively made of stardust: same atomic material, same physical properties, all linked by an energy and common origin, whether you call it faith or physics. For nearly fourteen billions years the universe has been expanding, from the Big Bang onward, always heading out, always seeking the new. Everything in the universe has mirrored this inherent nature - stars, planets, even humans. As a species we have spread, conquered, always looking beyond what we already have to what we might attain, even if we risk destroying ourselves in the process; it runs through everything, from an overreaching emperor destroying his empire for the sake of one more conquered land, to the happily married family man risking his happiness for the sake of an affair. Ours is a destructive nature, often a a violent one, but it's not really our fault, we are merely exhibiting the same nature as everything else, the universal urge to expand and ultimately pull ourselves apart.

Hunter-gatherer societies have typically been egalitarian, as we'll soon see, throughout hominin history. Inequality emerged when stuff, things to possess and accumulate, was invented following animal domestication and the development of agriculture. The more stuff, reflecting surplus, job specialization, and technological sophistication, the greater the potential inequality. Moreover, inequality expands enormously when cultures invent inheritance within families. Once invented, inequality became pervasive. Among traditional pastoralists or small-scale agricultural societies, levels of wealth inequality match or exceed those in the most unequal industrialized societies. Why have stratified cultures dominated the planet, generally replacing more egalitarian ones? For population biologist Peter Turchin, the answer is that stratified cultures are ideally suited to being conquerors. They come with chains of command. Both empirical and theoretical work suggest that in addition, in unstable environments, stratified societies are better able to survive resource shortages than egalitarian cultures by sequestering mortality to the lower classes. In other words, when times are tough, the unequal access to wealth becomes the unequal distribution of misery and death.

Three psychosocial achievements - a sense of self, the belief that we can have an impact on our circumstances, and the ability to regulate our emotions - allow us to handle challenges, setbacks, and disappointments. These attributes are the scaffolding upon which intimacy, meaning, and mental health are built. Ultimately, autonomy - being capable of both healthy separation and healthy connection - signals the successful completion of adolescent tasks. In almost all cultures, adolescence begins with a bold psychological move away from parents and ends with a mature return to the family relationship and an expanded repertoire of friendships and intimate relationships.

Trying to get pregnant is the most vulnerable thing in the world. You have to openly decide you are ready and then you have to put sperm in your vagina and elevate your legs like you are an upside-down coffee table. It’s all ridiculous and incredibly sci-fi. Everyone’s journey is different and I have nothing to say about how and when someone decides to become a mother. The legacy of my generation will be that we have truly expanded the idea of what “family” means. It is no longer unusual for people who choose surrogacy, gay adoption, IVF, international and domestic adoption, fostering, and childlessness to live side by side and quietly judge each other. We can all live in peace thinking our way is the best way and everything else is cuckoo.

As much as I wanted to make all of our customers happy, our farm inevitably began to sell out of certain items each week... I had been taught that businesses should constantly grow and expand. Owners should demand annual productivity increases, and resources were to be tapped for maximum potential. Like most things in our melting-pot society, the message was a uniquely American blend -- equal parts Manifest Destiny, Yankee ingenuity, and Protestant work ethic. A dash of Horatio Alger seemed to be thrown in for good luck. Be more! Live more! Consume! Produce! ...What if, at the end of the day, just growing what we could grow was good enough? And what if we genuinely wanted other family farms to succeed as well? These were the ideas I valued most, and the questions I wanted to answer. Everything else began to feel like noise.

I didn't quite know it at the time, but I sensed it in my fear--these animals were the creations of debased imaginations, of perverted spirits no amount of social theory could account for. The evil I'm talking about lives in us all. It takes hold in an individual, in private lives, within a family, and then it's children who suffer most. And then, when the conditions are right, in different countries, at different times, a terrible cruelty, a viciousness against life erupts, and everyone is surprised by the depth of hatred within himself. Then it sinks backs and waits, It's something in our hearts . . . This is what I know. Human nature, the human heart, the spirit, the soul, consciousness itself--call it what you like--in the end, it's all we've got to work with. It has to develop and expand, or the sum of our misery will never diminish.

My family is a classic American-dream story. My great-grandparents fled Russia to avoid being murdered for their religion. Just two generations later, my parents fled New York City weekends for their country house. I never felt guilty about this. I was raised to believe America rewards hard work. But I was also raised to understand that luck plays a role in even the bootstrappiest success story. The cost of living the dream, I was taught, is the responsibility to expand it for others. It’s a more than fair price. Yet the people running the country didn’t see it that way. With George W. Bush in the White House, millionaires and billionaires were showered with tax cuts. Meanwhile, schools went underfunded. Roads and bridges deteriorated. Household incomes languished. Deficits ballooned. And America went to war. President Bush invaded Iraq to destroy weapons of mass destruction, a campaign which hit a snag when it turned out those weapons didn’t exist. But by then it was too late. We had broken a country and owned the resulting mess. Colin Powell called this “the Pottery Barn rule,” which, admittedly, was cute. Still, it’s hard to imagine a visit to Pottery Barn that costs trillions of dollars and thousands of American lives. Our leaders, in other words, had made bad choices. They would therefore be replaced with better ones. That’s how AP Government told me the system worked. In the real world, however, the invasion of Iraq became an excuse for a dark and antidemocratic turn. Those who questioned the war, the torture of prisoners—or even just the tax cuts—found themselves accused of something barely short of treason. No longer was a distinction made between supporting the president’s policies and America’s troops. As an electoral strategy, this was dangerous and cynical. Also, it worked. So no, I didn’t grow up with a high opinion of politicians. But I did grow up in the kind of environment where people constantly told me I could change the world. In 2004, eager to prove them right, I volunteered for John Kerry’s presidential campaign.

If your kids are consumers, which most of us raise our kids to be, because our culture raises us to be, then [passing inherited wealth] is a bad idea. We consume and eat and fill ourselves with every technological, sexual, cultural, societal, and emotional pleasure possible. That is the goal of life. And if that's our way of life, then yes, it's a horrible idea to give someone an asset, simply for them to consume and destroy it... In business, passing assets is seen in the opposite way. This is how you build really strong companies. Some of the strongest companies in the world have collected and built and expanded resources every generation. So why is it seen as a bad idea in families? Here's why: business still center themselves around mission, whereas modern families are built around consumption. When mission is the focus, then building to pass something on is the goal. And a great idea.... If you believe we are primarily meant to consume things, then resources become a burden - as they will only stuff that person with more and more. If you believe we are meant to produce things and steward things, then more resources should mean more mission and multiplication of what you're already doing.

The only word these corporations know is more,” wrote Chris Hedges, former correspondent for the Christian Science Monitor, National Public Radio, and the New York Times. They are disemboweling every last social service program funded by the taxpayers, from education to Social Security, because they want that money themselves. Let the sick die. Let the poor go hungry. Let families be tossed in the street. Let the unemployed rot. Let children in the inner city or rural wastelands learn nothing and live in misery and fear. Let the students finish school with no jobs and no prospects of jobs. Let the prison system, the largest in the industrial world, expand to swallow up all potential dissenters. Let torture continue. Let teachers, police, firefighters, postal employees and social workers join the ranks of the unemployed. Let the roads, bridges, dams, levees, power grids, rail lines, subways, bus services, schools and libraries crumble or close. Let the rising temperatures of the planet, the freak weather patterns, the hurricanes, the droughts, the flooding, the tornadoes, the melting polar ice caps, the poisoned water systems, the polluted air increase until the species dies. There are no excuses left. Either you join the revolt taking place on Wall Street and in the financial districts of other cities across the country or you stand on the wrong side of history. Either you obstruct, in the only form left to us, which is civil disobedience, the plundering by the criminal class on Wall Street and accelerated destruction of the ecosystem that sustains the human species, or become the passive enabler of a monstrous evil. Either you taste, feel and smell the intoxication of freedom and revolt or sink into the miasma of despair and apathy. Either you are a rebel or a slave. To be declared innocent in a country where the rule of law means nothing, where we have undergone a corporate coup, where the poor and working men and women are reduced to joblessness and hunger, where war, financial speculation and internal surveillance are the only real business of the state, where even habeas corpus no longer exists, where you, as a citizen, are nothing more than a commodity to corporate systems of power, one to be used and discarded, is to be complicit in this radical evil. To stand on the sidelines and say “I am innocent” is to bear the mark of Cain; it is to do nothing to reach out and help the weak, the oppressed and the suffering, to save the planet. To be innocent in times like these is to be a criminal.

Headed, appropriately enough, by the succinct title “BREVITY,” the minute began: “To do our work, we all have to read a mass of papers. Nearly all of them are far too long. This wastes time, while energy has to be spent in looking for the essential points.” He set out four ways for his ministers and their staffs to improve their reports. First, he wrote, reports should “set out the main points in a series of short, crisp paragraphs.” If the report involved discussion of complicated matters or statistical analysis, this should be placed in an appendix. Often, he observed, a full report could be dispensed with entirely, in favor of an aide-mémoire “consisting of headings only, which can be expanded orally if needed.” Finally, he attacked the cumbersome prose that so often marked official reports. “Let us have an end to phrases such as these,” he wrote, and quoted two offenders: “It is also of importance to bear in mind the following considerations…” “Consideration should be given to the possibility of carrying into effect…” He wrote: “Most of these woolly phrases are mere padding, which can be left out altogether, or replaced by a single word. Let us not shrink from using the short expressive phrase, even if it is conversational.” The resulting prose, he wrote, “may at first seem rough as compared with the flat surface of officialese jargon. But the saving of time will be great, while the discipline of setting out the real points concisely will prove an aid to clear thinking.

Phoebe left a note asking me to go through our family genealogy books to see if we had any Scottish ancestors. She found none on your mother's side at all, and she said you'd be disappointed if there were none on Father's side." Surprised and touched by both sisters' concern, Keir shook his head with a smile. "Dinna worry about that, Seraphina. I decided 'tis enough to be Scottish in my heart." "Still, you wouldn't mind if I told you we have some Scottish blood, would you?" she asked, her eyes twinkling. "Because I've discovered that we do in fact have a Scot in our family tree! It's been overlooked because he's not in our direct line. I had to trace the connection through some female ancestors instead of going only through the male lineage. But we are very clearly indisputably descended from a Scot who was our great-great-great-great-great... well, let's say eighteen-times-great... grandfather. And just see who it is!" Seraphina unfolded the parchment, which was inscribed with a long vertical chart of connected names. And at the top- ROBERT I King of Scots "Robert the Bruce?" Keir could feel his heart expanding in his chest. "Yes," Seraphina said gleefully, leaping up and bouncing on her heels. Keir stood, laughing, and bent to kiss her cheek. "One drop of Robert the Bruce's blood will do the job. I could no' be happier. Thank you, sister." He tried to hand the chart back to her, but she shook her head. "Keep that if you like. Isn't it wonderful news? I have to go tell Ivo we're Scottish!" She left the room triumphantly.

On Friday, August 9, for example, amid a rising tide of urgent war matters, he found time to address a minute to the members of his War Cabinet on a subject dear to him: the length and writing style of the reports that arrived in his black box each day. Headed, appropriately enough, by the succinct title “BREVITY,” the minute began: “To do our work, we all have to read a mass of papers. Nearly all of them are far too long. This wastes time, while energy has to be spent in looking for the essential points.” He set out four ways for his ministers and their staffs to improve their reports. First, he wrote, reports should “set out the main points in a series of short, crisp paragraphs.” If the report involved discussion of complicated matters or statistical analysis, this should be placed in an appendix. Often, he observed, a full report could be dispensed with entirely, in favor of an aide-mémoire “consisting of headings only, which can be expanded orally if needed.” Finally, he attacked the cumbersome prose that so often marked official reports. “Let us have an end to phrases such as these,” he wrote, and quoted two offenders: “It is also of importance to bear in mind the following considerations…” “Consideration should be given to the possibility of carrying into effect…” He wrote: “Most of these woolly phrases are mere padding, which can be left out altogether, or replaced by a single word. Let us not shrink from using the short expressive phrase, even if it is conversational.” The resulting prose, he wrote, “may at first seem rough as compared with the flat surface of officialese jargon. But the saving of time will be great, while the discipline of setting out the real points concisely will prove an aid to clear thinking.” That evening, as he had done almost every weekend thus far, he set off for the country.

The other problem with empathy is that it is too parochial to serve as a force for a universal consideration of people’s interests. Mirror neurons notwithstanding, empathy is not a reflex that makes us sympathetic to everyone we lay eyes upon. It can be switched on and off, or thrown into reverse, by our construal of the relationship we have with a person. Its head is turned by cuteness, good looks, kinship, friendship, similarity, and communal solidarity. Though empathy can be spread outward by taking other people’s perspectives, the increments are small, Batson warns, and they may be ephemeral.71 To hope that the human empathy gradient can be flattened so much that strangers would mean as much to us as family and friends is utopian in the worst 20th-century sense, requiring an unattainable and dubiously desirable quashing of human nature.72 Nor is it necessary. The ideal of the expanding circle does not mean that we must feel the pain of everyone else on earth. No one has the time or energy, and trying to spread our empathy that thinly would be an invitation to emotional burnout and compassion fatigue.73 The Old Testament tells us to love our neighbors, the New Testament to love our enemies. The moral rationale seems to be: Love your neighbors and enemies; that way you won’t kill them. But frankly, I don’t love my neighbors, to say nothing of my enemies. Better, then, is the following ideal: Don’t kill your neighbors or enemies, even if you don’t love them. What really has expanded is not so much a circle of empathy as a circle of rights—a commitment that other living things, no matter how distant or dissimilar, be safe from harm and exploitation. Empathy has surely been historically important in setting off epiphanies of concern for members of overlooked groups. But the epiphanies are not enough. For empathy to matter, it must goad changes in policies and norms that determine how the people in those groups are treated. At these critical moments, a newfound sensitivity to the human costs of a practice may tip the decisions of elites and the conventional wisdom of the masses. But as we shall see in the section on reason, abstract moral argumentation is also necessary to overcome the built-in strictures on empathy. The ultimate goal should be policies and norms that become second nature and render empathy unnecessary. Empathy, like love, is in fact not all you need. SELF-CONTROL

This is a good moment to remember one of Mansfield’s Manly Maxims: “Manly men tend their fields.” It means that we take care of the lives and property entrusted to us. It means that we take responsibility for everything in the “field assigned to us.” We cannot do this without knowledge. We cannot do it if we are ignorant of our times, blind to the trends shaping our lives, and oblivious to the basic knowledge that allows us to do what we are called to do as men. We must know enough about law, health, science, economics, politics, and technology to fulfill our roles. We should also know enough about our faith to stand our ground in a secular age, resist heresies, and teach our families. We also shouldn’t be without the benefits of literature and poetry, of good novels and stirring stories, all of which make us more relevant and more effective. We need all of this, and no one is going to force it upon us. Nor will we acquire what we need from a degree program or a study group alone, as valuable as these can be. The truth is that men who aspire to be genuine men and serve well have no choice: they must devote themselves to an aggressive program of self-education. They have to read books, stay current with websites and periodicals, consult experts, and put themselves in a position to know. It isn’t as hard as it sounds, particularly in our Internet age. Much of what a man needs to know can land in his iPad while he is sleeping, but he has to know enough to value this power in the first place. To ignore this duty can mean disaster. How many men have lost jobs because they did not see massive trends on the horizon? How many men have failed to stay intellectually sharp and so gave up ground in their professions to others with more active minds? How many have lost money through uninformed investments or have not taken opportunities in expanding fields or have missed promotions because they had not bothered to learn about new technologies or what changes social media, for example, would bring to their jobs? I do not want to be negative. Learning is a joy. Reading is one of the great pleasures of life. A man ought to invest in knowledge because it is part of living in this world fully engaged and glorifying God. Yet our times also make it essential. The amount of knowledge in the world is increasing. Technology is transforming our lives. New trends can rise like floodwaters and sweep devastation into our homes. Men committed to tending their fields learn, study, research, dig out facts, and test theories. They know how to safeguard their families. They serve well because they serve as informed men.

BUYING OFF THE ENVIRONMENTALISTS Where are the environmentalists? For fifty years, they’ve been carrying on about overpopulation; promoting family planning, birth control, abortion; and saying old people have a “duty to die and get out of the way”—in Colorado’s Democratic Governor Richard Lamm’s words. In 1971, Oregon governor and environmentalist Tom McCall told a CBS interviewer, “Come visit us again. . . . But for heaven’s sake, don’t come here to live.” How about another 30 million people coming here to live? The Sierra Club began sounding the alarm over the country’s expanding population in 1965—the very year Teddy Kennedy’s immigration act passed65—and in 1978, adopted a resolution expressly asking Congress to “conduct a thorough examination of U.S. immigration laws.” For a while, the Club talked about almost nothing else. “It is obvious,” the Club said two years later, “that the numbers of immigrants the United States accepts affects our population size and growth rate,” even more than “the number of children per family.”66 Over the next three decades, America took in tens of millions of legal immigrants and illegal aliens alike. But, suddenly, about ten years ago, the Sierra Club realized to its embarrassment that importing multiple millions of polluting, fire-setting, littering immigrants is actually fantastic for the environment! The advantages of overpopulation dawned on the Sierra Club right after it received a $100 million donation from hedge fund billionaire David Gelbaum with the express stipulation that—as he told the Los Angeles Times—“if they ever came out anti-immigration, they would never get a dollar from me.”67 It would be as if someone offered the Catholic Church $100 million to be pro-abortion. But the Sierra Club said: Sure! Did you bring the check? Obviously, there’s no longer any reason to listen to them on anything. They want us to get all excited about some widening of a road that’s going to disturb a sandfly, but the Sierra Club is totally copasetic with our national parks being turned into garbage dumps. Not only did the Sierra Club never again say another word against immigration, but, in 2004, it went the extra mile, denouncing three actual environmentalists running for the Club’s board, by claiming they were racists who opposed mass immigration. The three “white supremacists” were Dick Lamm, the three-time Democratic governor of Colorado; Frank Morris, former head of the Black Congressional Caucus Foundation; and Cornell professor David Pimentel, who created the first ecology course at the university in 1957 and had no particular interest in immigration.68 But they couldn’t be bought off, so they were called racists.

Government is a contrivance of human wisdom to provide for human wants," wrote Edmund Burke in his Reflections on the Revolution in France. In the original and primary sense of lacks or needs, wants tend to structure our vision of government's responsibilities. The quest for security - whether economic, physical, psychological, or military - brings a sense of urgency to politics and is one of the enduring sources of passion in policy controversies. Need is probably the most fundamental political claim. Even toddlers know that need carries more weight than desire or deservingness. They learn early to counter a rejected request by pleading, "I need it." To claim need is to claim that one should be given the resources or help because they are essential. Of course, this raises the question "essential for what?" In conflicts over security, the central issues are what kind of security government should attempt to provide; what kinds of needs it should attempt to meet; and how the burdens of making security a collective responsibility should be distributed. Just as most people are all for equity and efficiency in the abstract, most people believe that society should help individuals and families when they are in dire need. But beneath this consensus is a turbulent and intense conflict over how to distinguish need from mere desire, and how to preserve a work - or - merit based system of economic distribution in the face of distribution according to need. Defining need for purposes of public programs become much an exercise like defining equity and efficiency. People try to portray their needs as being objective, and policymakers seek to portray their program criteria as objective, in order to put programs beyond political dispute. As with equity and efficiency, there are certain recurring strategies of argument that can be used to expand or contract a needs claim. In defense policy, relative need is far more important than absolute. Our sense of national security (and hence our need for weapons) depends entirely on comparison with the countries we perceive as enemies. And here Keynes is probably right: The need for weapons can only be satisfied by feeling superior to "them." Thus, it doesn't matter how many people our warheads can kill or how many cities they can destroy. What matters is what retaliatory capacity we have left after an attack by the other side, or whether our capacity to sustain an offense is greater than their capacity to destroy it. The paradox of nuclear weapons is that the more security we gain in terms of absolute capability (i.e., kill potential), the more insecure we make ourselves with respect to the consequences of nuclear explosions. We gain superiority only by producing weapons we ourselves are terrified to use.

Sending out the Disciples Luke 10 1: AFTER THESE THINGS THE LORD APPOINTED OTHER SEVENTY DISCIPLES AND HE SENT THEM TWO AND TWO BEFORE HIS FACE INTO EVERY CITY AND PLACE; WHITHER HE HIMSELF WOULD COME God is here and now. God is not something outside you, God is within you. God is the innermost core of existence. That is what Jesus means with: "Repent, for the kingdom of God is near". God is not separate from the creation. He is one with the creation. When you understand this, your life becomes a prayer. When you understand this, you will understand that existence is a family. You will understand that life is togetherness. When we discover our authentic inner being, the kingdom of God, we understand that everybody is a messenger. We discover that the divine source expands, and we spread love to all with whom we interact. Jesus sent out his disciples two and two, so that they did not have to go alone. They went two and two in friendship, in love, in trust, so that they could help each other. THEREFORE SAID HE UNTO THEM, THE HARVEST TRULY IS GREAT, BUT THE LABORERS ARE FEW The harvest is great, but there are not many laborers. People are deaf and blind. Somebody like Jesus comes, and you do not want to listen. It has always been like this. Rather than listening to Jesus, people get so jealous of Jesus, that they crucified him. Only very aware and understanding people will listen to Jesus. GO YOUR WAYS: BEHOLD I SEND YOU FORTH AS LAMBS AMONG THE WOLVES Jesus knows that he is sending his disciples into a dangerous world. People will not understand what they say, they do not want to listen, and they cling to their ideas and their tradition. Jesus knows that trust is to be attacked. He knows that love is to be attacked. CARRY NEITHER PURSE, NOR SHOES, AND SALUTE NO MAN BY THE WAY AND INTO WHATSOVER HOUSE YE ENTER, FIRST SAY, PEACE BE TO THIS HOUSE Jesus says that the love and the truth can create troubles for you. "Do not carry purse, do not wear shoes, go barefoot. Do not salute no man on the road". Be ordinary, be simple, be egoless. Jesus says bring peace to the house, because only in that peaceful milieu can the message can delievered. Create a spiritual vibration of peace, spread the feeling of peace, and if you are really feeling it, it will spread. When somebody comes to see you, settle within yourself, Become silent. And you will see a change in the man. We are joined together by our hearts. We exist as parts of one heart. That heart is God. If you create a feeling of peace, it will spread around you. If your gift of peace is accepted, it will be good. If it is not accepted, if you gift is rejcted, it is also good. The peace will still shower on you. HE THAT HEARETH YOU, HEARETH ME, AND HE THAT DESPISETH YOU, DESPISETH ME: AND HE THAT DESPISETH ME DESPISETH HIM THAT SENT ME Jesus says: If people hear you, they hear me. And if they hear me, they hear the one who has sent me.

Over the next few years, the number of African Americans seeking jobs and homes in and near Palo Alto grew, but no developer who depended on federal government loan insurance would sell to them, and no California state-licensed real estate agent would show them houses. But then, in 1954, one resident of a whites-only area in East Palo Alto, across a highway from the Stanford campus, sold his house to a black family. Almost immediately Floyd Lowe, president of the California Real Estate Association, set up an office in East Palo Alto to panic white families into listing their homes for sale, a practice known as blockbusting. He and other agents warned that a 'Negro invasion' was imminent and that it would result in collapsing property values. Soon, growing numbers of white owners succumbed to the scaremongering and sold at discounted prices to the agents and their speculators. The agents, including Lowe himself, then designed display ads with banner headlines-"Colored Buyers!"-which they ran in San Francisco newspapers. African Americans desperate for housing, purchased the homes at inflated prices. Within a three-month period, one agent alone sold sixty previously white-owned properties to African Americans. The California real estate commissioner refused to take any action, asserting that while regulations prohibited licensed agents from engaging in 'unethical practices,' the exploitation of racial fear was not within the real estate commission's jurisdiction. Although the local real estate board would ordinarily 'blackball' any agent who sold to a nonwhite buyer in the city's white neighborhoods (thereby denying the agent access to the multiple listing service upon which his or her business depended), once wholesale blockbusting began, the board was unconcerned, even supportive. At the time, the Federal Housing Administration and Veterans Administration not only refused to insure mortgages for African Americans in designated white neighborhoods like Ladera; they also would not insure mortgages for whites in a neighborhood where African Americans were present. So once East Palo Alto was integrated, whites wanting to move into the area could no longer obtain government-insured mortgages. State-regulated insurance companies, like the Equitable Life Insurance Company and the Prudential Life Insurance Company, also declared that their policy was not to issue mortgages to whites in integrated neighborhoods. State insurance regulators had no objection to this stance. The Bank of America and other leading California banks had similar policies, also with the consent of federal banking regulators. Within six years the population of East Palo Alto was 82 percent black. Conditions deteriorated as African Americans who had been excluded from other neighborhoods doubled up in single-family homes. Their East Palo Alto houses had been priced so much higher than similar properties for whites that the owners had difficulty making payments without additional rental income. Federal and state hosing policy had created a slum in East Palo Alto. With the increased density of the area, the school district could no longer accommodate all Palo Alto students, so in 1958 it proposed to create a second high school to accommodate teh expanding student population. The district decided to construct the new school in the heart of what had become the East Palo Alto ghetto, so black students in Palo Alto's existing integrated building would have to withdraw, creating a segregated African American school in the eastern section and a white one to the west. the board ignored pleas of African American and liberal white activists that it draw an east-west school boundary to establish two integrated secondary schools. In ways like these, federal, state, and local governments purposely created segregation in every metropolitan area of the nation.

As we continue to perfect our union, citizens, neighbors, coworkers, and family must keep expanding our circles of self-interest to learn and relearn the fundamental truth that we are all connected. The more invested we are in one another, the better all of us ultimately will be.

Black America does not have much wealth. For every dollar that White families have, Black families possess 10 percent.” 2 Expanding on the UNCF motto, “A mind is a terrible thing to waste, but it’s also a wonderful thing to invest in.” While the majority of PWIs (predominantly White institutions) thrive and are heavily endowed, the majority of HBCUs operate on a shoestring budget and barely survive. Additionally, private HBCUs receive even less support. In what ways can people of good will help to keep our nation’s HBCUs strong?

practicing a new skill, under the right conditions, can change hundreds of millions and possibly billions of the connections between the nerve cells in our brain maps.”5 Once a new brain map is established, new thoughts, feelings, and behaviors can emerge organically, expanding our repertoire when old fears arise.

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Though [women] move in a different sphere of life, from the other sex; yet the duties they have to fulfill are not less important. In no instance are [their] duties more important than that of a Mother. In that character, they have perhaps the charge of a numerous family. And they ought to be capable, to teach the lisping infant to speak with propriety, and as the tender mind expands to fill it with virtuous principles---Early impressions are hard to be obliterated. And the man who is, from the very morning of existence, taught to think justly, to reverence virtue, and cultivate benevolence, will, in all human probability, be an ornament to human-nature. In this view, the fate of our Country, is in some degree dependant, on the education of its females.

Success is not measured by a person’s height, weight, education, or family background, but by the size of his thoughts. The size of our thoughts determines the size of our achievements. The most important of all is that we must value ourselves, overcome the greatest weakness of mankind – self-deprecation, and never sell ourselves cheaply. You are greater than you think, so you should expand your thinking to the extent to your fullest potential, and never underestimate yourself.

Now is the time that we expand our mental imagery of nation and assimilate not a continent, not a hemisphere, but the whole world into it.

Objects carry the burden of responsibilities that include acquisition, use, care, storage, and disposal. The magnitude of these responsibilities for each of us has exploded with the expanding number of items in our homes during the past fifty years. Having all these possessions has caused a shift in our behavior away from human interaction to interaction with inanimate objects. Kids now spend more time online, playing video games, or watching TV alone in their rooms than interacting with family or friends. Possessions originally sold on the promise that they would make life easier and increase leisure time have done just the opposite.

I would also say that poems are impressionistic, but that impressionism is a kind of truth. Poems shouldn’t be read for their evidence of rights and wrongs nor for their voyeurism into a person’s life, but for the ways they make atmospheres, music, and imagery communal with the reader for a brief moment. All writers struggle with this issue of being fair or not, presenting episodes or interactions in ways that are just or truthful. I guess I’d say that poems are not meant to be fair and that all artists should be allowed to present complexity and multidimensionality in ways that expand our humanness. A good poem doesn’t necessarily take sides, but offers layers to interpret. I think my poems about family really begin from a place of uncertainty and confusion, not necessarily from a place of authority. To me, this distinction matters. I’m figuring out something with the reader as the poem unfolds, I’m not going in there with an agenda.

And to be more acute about it, our capacity to expand our impact is limited by our ability to grow. If you are doing things well; if you are creating value for others, a meaningful place of employment, challenging work, or innovative products; if you view your products and offerings as a service to the world that positively impacts people’s lives; and if, at the end of the day, you are sending employees home as better family members, then growth naturally should be part of your equation. If you’re doing something with a positive impact, it’s natural to want to do more of it. Additionally, the ability to expand and amplify your voice, to reach more people, to serve more broadly are all a function of the ability to grow. Growth—at an organizational level and an individual level—is about fulfilling potential. There is something deeply meaningful about this as it taps into all the talents, strengths, and gifts we have, individually and collectively.

Now, there is a way for you to get the best of both worlds, and that’s by using niche topics to answer universal questions. For example, an article titled, “How To Be A Better Writer” answers two of our three questions. You know who this article is going to be for, and you know what it’s going to be about. Unfortunately, the PROMISE is a little weak. What does being a “better writer” really mean? What benefits do you receive by becoming a better writer? Why should someone want to become a “better writer” in the first place? Here is where you have a decision to make. You can either make your PROMISE answer a niche question or a broad question—and depending on which you pick will dramatically change the size of your potential Audience. (It will also change the content of the piece.) For example: “How To Be A Better Writer Today, So You Can Start Writing Best-Selling Books Tomorrow” would be a title with a big PROMISE for aspiring authors. If you have no interest in becoming a best-selling author, you probably won’t want to read this piece of writing. It’s more specific, and will resonate more clearly with your target reader, but it won’t reach as many different types of readers. This is the pro/con. “How To Become A Better Writer, Journal More Often, And Live A More Present Life,” on the other hand, has a completely different PROMISE. The question it’s answering is dramatically bigger (“How can I live a more present life?”). The Curiosity Gap here is saying that by becoming a better writer, and using writing as a habit, you can live a more present life. This technique of tying niche topics to universal questions is a powerful way of tapping into new audiences and expanding your reach outside of your particular industry or category. Here are a few more examples: “The Future Of The Biotechnology Industry” is niche (and vague), and can be expanded by changing it to “How The Future Of Biotechnology Is Going To Make All Of Us Happier, Healthier, And Live Longer.” “The Girl Who Ran Away” is good, but it can be clarified and expanded by changing it to, “The Girl Who Ran Away: Family, Loss, And The Power Of Forgiving Those Who Hurt You Most.” “7 Tips For Becoming Smarter” is clear, but a bigger PROMISE can help it reach more people. “7 Tips For Becoming Smarter, Achieving Chess-Master Memory, And Becoming The Most Interesting Person In The Room” To recap: Bigger Questions attract Bigger Audiences Niche Questions attract Niche Audiences Wider Audiences benefit from simple, universal language Niche Audiences benefit from ultra-specific, niche language Titles that only answer 1 of the 3 questions are weak. Titles that answer 2 of the 3 questions are good. Titles that answer all 3 of the questions are exceptional

17. A life of service. We’ve already talked about service to the poor as one of the ten fundamentals. But we want SoulBoom to take the underlying concept of service and expand and apply it to every space of our lives. Is it possible to build a faith where every believer wants their life, family, and career to be centered around doing good for others? Being “other-centered” instead of “self-centered”? How do we inspire people to ask themselves every day in their marriage, in their friendships, in their workplace, How can I be of service today? And even harder: How can we find ways to show kindness and service toward people we dislike or have little in common with?

To offer a simple example, if I am looking to buy a new car, there are several different facets or levels of my life that can influence my decision. At the self level, I might think about which car most appeals to me based on my individual preferences, likes, dislikes, needs and what I can afford. If I expand beyond my personal perspective to the relational level, I will consider which car would be best for my family, including my son’s needs. Additionally, the cultural level informs what kind of car I would consider purchasing based on how I do or do not want to be perceived by others. The range of cars I have access to in the US falls under the societal level, and considerations such as electric versus gas come under the global or collective level. In discussion of the nested model of attachment and trauma, I will refer to the different facets, dimensions or perspectives of our lives that coalesce into the whole of our experience, even if we’re unaware of them. The current literature on attachment predominantly focuses on the self and relationship levels.

Significantly expanding our collective investment in fighting poverty will cost something. How much it will cost is not a trivial affair. But I would have more patience for concerns about the cost of ending family homelessness if we weren’t spending billions of dollars each year on homeowner tax subsidies, just as I could better stomach concerns over the purported financial burden of establishing a living wage if our largest corporations weren’t pocketing billions each year through tax avoidance. The scarcity mindset shrinks and contorts poverty abolitionism, forcing it to operate within fictitious fiscal constraints.

Maybe my intermediary would find my birth family, maybe she wouldn’t—but this life about to begin was its own expanding universe of promise and possibility. One way or another, my family—the one I had chosen to create—was growing. Our child’s birth might prove empowering for me, not simply terrifying, for all its mystery and all my fear.

Criticizing highly educated women who “opt out” ignores two realities: the first is that society reaps tremendous, tangible benefits from able women (and men) who have the time to cultivate their families, neighborhoods, schools, churches, and politics. If all the capable people are working eighty hours a week, who will tend to our children, communities, and culture? Second, some values are intangible. Not everything can be monetized. It is good, and even necessary, that women be represented in all walks of professional life, because it expands the world of possibility for all women. However, there are values that defy commodification, such as the well-being of our children and even ourselves. There is also the opportunity to perpetuate our values through generations to come. By raising children well, we leave an indelible mark on posterity. Surely this is a rational choice that is worth the cost. In learning to use our words, we believe what we say matters, that our opinions are as important as our encouraging words. What we think and say can summon the best in others; it can also be an important tool for achieving our dreams. For instance, were someone to question Elizabeth’s decision to leave the workforce, I’m confident that she would have at least five well-crafted talking points that articulate her reasons. We can have our talking points too. Said Natalie Goldberg, author of Writing Down the Bones, “Once you have learned to trust your own voice . . . you have the basic tool to fulfill your dreams.

In October 2016, the UN High Commissioner for Refugees said: The use of cash-based assistance has been a real game changer in the way we help refugees and we have now decided to make it a worldwide policy and expand it to all our operations, where feasible … Refugees know best what they need. The broader use of cash-based assistance means that many more will be able to decide how to manage their family’s budget. This will help them lead more dignified and normal lives.

We have the money. We've just made choices about how to spend it. Over the years, lawmakers on both sides of the aisle have restricted housing aid to the poor but expanded it to the affluent in the form of tax benefits for homeowners. Today, housing-related tax expenditures far outpace those for housing assistance. In 2008, the year Arleen was evicted from Thirteenth Street, federal expenditures for direct housing assistance totaled less than $40.2 billion, but homeowner tax benefits exceeded $171 billion. That number, $171 billion, was equivalent to the 2008 budgets for the Department of Education, the Department of Veterans Affairs, the Department of Homeland Security, the Department of Justice, and the Department of Agriculture combined. Each year, we spend three times what a universal housing voucher program is estimated to cost (in total) on homeowner benefits, like the mortgage-interest deduction and the capital-gains exclusion. Most federal housing subsidies benefit families with six-figure incomes. If we are going to spend the bulk of our public dollars on the affluent - at least when it comes to housing - we should own up to that decision and stop repeating the politicians' canard about one of the richest countries on the planet being unable to afford doing more. If poverty persists in America, it is not for lack of resources.

Figure 1-9. Four principles. To serve memory and use, I’ve arranged these principles and practices into a mnemonic –STAR FINDER. In astronomy, a “star finder” or planisphere is a map of the night sky used for learning to identify stars and constellations. In this book, it’s a guide for finding goals, finding paths, and finding your way. First, we can get better at planning by making planning more social, tangible, agile, and reflective. At each step in the design of paths and goals, ask how these four principles might help. Social. Plan with people early and often. Engage family, friends, colleagues, customers, stakeholders, and mentors in the process. When we plan together, it’s easier to get started. Also, diversity grows empathy, sharing creates buy-in, and both expand options. Tangible. Get ideas out of your head. Sketches and prototypes let us see, hear, taste, smell, touch, share, and change what we think. When we render our mental models to distributed cognition and iterative design, we realise an intelligence greater than ourselves. Agile. Plan to improvise. Clarify the extent to which the goal, path, and process are fixed or flexible. Be aware of feedback and options. Know both the plan and change must happen. Embrace adventure. Reflective. Question paths, goals, and beliefs. Start and finish with a beginner’s mind. Try experiments to test hypotheses and metrics to spot errors. Use experience and metacognition to grow wisdom.

and Medicaid, which would help expand coverage and bring down costs. The other thing we should be honest about is how hard it’s going to be, no matter what we do, to create significant economic opportunity in every remote area of our vast nation. In some places, the old jobs aren’t coming back, and the infrastructure and workforce needed to support big new industries aren’t there. As hard as it is, people may have to leave their hometowns and look for work elsewhere in America. We know this can have a transformative effect. In the 1990s, the Clinton administration experimented with a program called Moving to Opportunity for Fair Housing, which gave poor families in public housing vouchers to move to safer, middle-income neighborhoods where their children were surrounded every day by evidence that life can be better. Twenty years later, the children of those families have grown up to earn higher incomes and attend college at higher rates than their peers who stayed behind. And the younger the kids were when they moved, the bigger boost they received. Previous generations of Americans actually moved around the country much more than we do today. Millions of black families migrated from the rural South to the urban North. Large numbers of poor whites left Appalachia to take jobs in Midwestern factories. My own father hopped a freight train from Scranton, Pennsylvania, to Chicago in 1935, looking for work. Yet today, despite all our advances, fewer Americans are moving than ever before. One of the laid-off steelworkers I met in Kentucky told me he found a good job in Columbus, Ohio, but he was doing the 120-mile commute every week because he didn’t want to move. “People from Kentucky, they want to be in Kentucky,” another said to me. “That’s something that’s just in our DNA.” I understand that feeling. People’s identities and their support systems—extended family, friends, church congregations, and so on—are rooted in where they come from. This is painful, gut-wrenching stuff. And no politician wants to be the one to say it. I believe that after we do everything we can to help create new jobs in distressed small towns and rural areas, we also have to give people the skills and tools they need to seek opportunities beyond their hometowns—and provide a strong safety net both for those who leave and those who stay. Whether it’s updating policies to meet the changing conditions of America’s workers, or encouraging greater mobility, the bottom line is the same: we can’t spend all our time staving off decline. We need to create new opportunities, not just slow down the loss of old ones. Rather than keep trying to re-create the economy of the past, we should focus on making the jobs people actually have better and figure out how to create the good jobs of the future in fields such as clean energy, health care, construction, computer coding, and advanced manufacturing. Republicans will always be better at defending yesterday. Democrats have to be in the future business. The good news is we have

Igor Stravinsky said that “the more constraints one imposes, the more one frees oneself.” I’d come across the quote years before, but I only now got it. When water is confined in a narrow space like a tube or a ravine, it will rush forward with power; when it has infinite room to expand, it becomes a puddle. The same thing happens with our creative

DON’T DESTROY YOUR CHILD’S FAITH My Christianity had died the death of a thousand nicks and cuts. —Bart Campolo I’m convinced that it is not the hard things our faith requires of us, some crosses we are unwilling to bear, that destroys our faith. It is the “thousand nicks and cuts” that hack away at us, day after day—the shaming from family, the disdain in our own church, the requirements of the leadership or the youth leader—that make our kids (or us) finally say, “I’m done.

Igor Stravinsky said that “the more constraints one imposes, the more one frees oneself.” I’d come across the quote years before, but I only now got it. When water is confined in a narrow space like a tube or a ravine, it will rush forward with power; when it has infinite room to expand, it becomes a puddle. The same thing happens with our creative juices. If I had had perfect control over my

Wednesday, 16 November 2011: United States (US) senator Bernie Sanders gives a remarkable speech, which is worth quoting at some length: There is a war going on in this country.… I am talking about a war being waged by some of the wealthiest and most powerful people in this country against the working families of the United States of America, against the disappearing and shrinking middle class of our country. The reality is that many of the nation’s billionaires are on the war-path, they want more, more, more. Their greed has no end.… The reality is that many of these folks [the wealthy] want to bring the United States back to where we were in the 1920s. And they want to do their best to eliminate all traces of social legislation, which working families fought tooth and nail to develop to bring a modicum of stability and security to their lives.… While we struggle with a record breaking deficit and a large national debt, caused by the wars in Iraq and Afghanistan, caused by tax breaks for the wealthy … caused by the Wall Street bailout, driving up the deficit, driving up the national debt, so that people can say oh my goodness, we have got all of those expenses and then we got to give tax breaks to millionaires and billionaires, but we want to balance the budget. Gee, how are we going to do that? Well, obviously, we know how they are going to do that. We are going to cut back on health care … education … childcare … food stamps, … we surely are not going to expand unemployment compensation, … we got a higher priority, … we have got to, got to, got to give tax breaks to billionaires.

English children have lost their innocence, for their first lessons have been in the exploitation of their adult slave. A sterilized parent is a eunuch in his children's harem m. to be sure, I recognize that efficient contraception is necessary for sexual pleasure, and that sexual pleasure is necessary, but contraception for economic reasons is another matter. 'We can only afford two children' is a squalid argument, but more acceptable in our society than 'we don't like children'. A sterilized parent is forever bound to those children he has, more than ever immobile and predictable, and those children are more securely bound to him. 'We can only afford two children' really means, 'We only like clean, well-discipline middle-class children who grow up to be professionals', for children manage to use up all the capital that is made available for that purpose, whatever proportion it may be of the family's whole income, just as housework expands to fill the time available. The sterilized parent is the ultimate domestic animal.

to inform pet owners of possible systemic dynamics in relationship to pets-both within the pet community, the pets personal history, and the interface with pet and human families Experience insight regarding Nature’s perspective- may be used as a tool for youth and adults alike in exploring the consciousness and perspective of a tree, the water, the land Placing the land of origin and the land of immigration may be of help to immigrant populations To serve as a support or resource to individuals and family systems For exploration regarding questions and challenges we face in our environment and relationship to the earth To expand our connection to the environment and each other

A great majority of Americans are going to resist you know. They’ll resist all of this government spending and putting people on the government dole. What do I do about that?” Johnson asked, worriedly. “If you begin to have a backlash, I propose you expand the involvement in Vietnam, and have the Department of Defense draft a lot of young men whose families lean anti-government or are religious in nature. Of course, you’ll also get young men who are part of the establishment, which I’ll use later on to bring about more control over the American people. I’ll get my people to whip anti-authority types into a frenzy, have them accuse returning soldiers of being baby killers, or I’ll get them to cause riots, and maybe a couple of them will terrorize parts of the United States. That will give you the distraction you need to get our agenda passed. No one, not even future Republicans, will attempt to take it out of the books as the law of the land. Are you on board?” “You bet your bottom dollar I am. I look forward to informing Congress and the Nation about what I plan on doing. This should be interesting times.

more than one in three young families with children (headed by someone thirty or under) were living in poverty in 2010, according to an analysis of census data by Northeastern University’s

What kind of margins should be left at the edges of modern economic sectors so that the unemployed can still do meaningful work, and the poor have opportunities to provide for their own families rather than standing in line waiting for others’ generosity? In the restaurant and grocery sector, with their close links to agriculture, for-profit companies and not-for-profit organizations have partnered to ensure that the abundant leftovers of modern food service become available for the clients of food banks—though these efforts could be much improved by creating opportunities for the dignity of harvest rather than the passivity of handouts. But the practice of margins and gleaning has more than just an economic application. It applies wherever there are dramatic disparities in power. Precisely because our power is the result of genuine image bearing, a genuine human calling to have dominion over the world in God’s name, the human hunger for power is insatiable. We seek greater opportunities to use our gifts for a good reason: we are meant for far more. It is not wrong to want to “expand our territory” (in the words of the Old Testament figure named Jabez). But the more our territory expands, the more we must embrace the disciplines that make room on the margins for others to also exercise their calling to image bearing.

We had been looking at some land adjoining the zoo and decided to purchase it in order to expand. There was a small house on the new property, nothing too grand, just a modest home built of brick, with three bedrooms and one bathroom. We liked the seclusion of the place most of all. The builder had tucked it in behind a macadamia orchard, but it was still right next door to the zoo. We could be part of the zoo yet apart from it at the same time. Perfect. “Make this house exactly the way you want it,” Steve told me. “This is going to be our home.” He dedicated himself to getting us moved in. I knew this would be our last stop. We wouldn’t be moving again. We laid new carpet and linoleum and installed reverse-cycle air-conditioning and heat. Ah, the luxury of having a climate-controlled house. I installed stained-glass windows in the bathroom with wildlife-themed panes, featuring a jabiru, a crocodile, and a big goanna. We also used wildlife tiles throughout, of dingoes, whales, and kangaroos. We made the house our own. We worked on the exterior grounds as well. Steve transplanted palm trees from his parents’ place on the Queensland coast and erected fences for privacy. He designed a circular driveway. As he laid the concrete, he put his own footprints and handprints in the wet cement. Then he ran into the house to fetch Bindi and me. “Come on,” he said. “Let’s all do it.” We grabbed Sui, too, and put her paw prints in, and then did Bindi, who was just eight months old. It took a couple of tries, but we got her handprints and her footprints as well, and then my own. We stood back and admired the time capsule we had created. That afternoon the rains came. The Sunshine Coast is usually bright and dry, but when it rains, the heavens open. We worried about all the concrete we had worked on getting pitted and ruined. “Get something,” Steve shouted, scrambling to gather up his tools. I ran into the house. I couldn’t find a plastic drop cloth quickly enough, so I grabbed one of my best sheets off the bed. As I watched the linen turn muddy and gray in the rain, I consoled myself. In the future I won’t care that I ruined the sheet, I thought. I’ll just be thankful that I preserved our footprints and handprints. “It’s our cave,” Steve said of our new home. We never entertained. The zoo was our social place. Living so close by, we could have easily gotten overwhelmed, so we made it a practice never to have people over. It wasn’t unfriendliness, it was simple self-preservation. Our brick residence was for our family: Steve and me, Bindi, Sui, and Shasta.

On Bindi’s first birthday in July 1999, we began a tradition of our own. We threw open the doors of the zoo with free admission to all children. We offered free birthday cake and invited cockatoos, camels, snakes, and lizards to party with us. It poured rain all day, but it didn’t matter. Steve placed a giant birthday cake in front of his daughter. It could have served one hundred people, and we’d ordered up several of them for the celebration. Bindi had never had sugar before, or any kind of dessert or lolly. She carefully took a frosting flower off the top and tasted it. Puzzlement and then joy transformed her face. She dove in headfirst. Cheers and laughter erupted from the crowd of three hundred, all of whom had shown up to celebrate. Steve’s mother, Lyn, looked on that day with a proud smile. I thought back to what it must have been like when Lyn first started the zoo. It was just a small wildlife park, with admission only forty cents for adults and twenty cents for kids. Now it was an expanding enterprise, part of an ambitious conservation effort and a complement to our wildlife documentaries. But her son’s favorite job was still the humble one of being Dad. I could read on Lyn’s face how important it was to her that Steve had started a family. And Bindi had a great day wearing a small pink sweater that her gran had made for her.

At that time, my friend Madhwarao, a leader of the Rashtriya Swayamsevak Sangh’s intellectual circle, came to my small house in Mysore, riding pillion on somebody’s scooter. I was surprised to see him transformed. He was usually dressed in the Sangh Parivar uniform, but that day he came wearing a T-shirt and trousers. As he settled down, Madhwarao said, ‘You must be surprised at my clothes. I have gone underground now.’ I asked him a question then. ‘Why do you oppose Indira Gandhi? I just don’t understand it. She dismissed the DMK government that was inimical to the Aryans. She enforced family planning programmes on Muslims to prevent them from having too many children. She split Pakistan and facilitated the creation of Bangladesh. She got India the atom bomb. By annexing Sikkim, she expanded the country. She made sure trains ran on time. The idea of Savarkar’s India was reinforced through Indira Gandhi. Why then do you oppose her?’ An intellectual like Madhwarao had no answer to this. A few years later, when Vajpayee, whom Govindacharya described as ‘just a mask’, was the prime minister, some prominent RSS leaders said that Indira Gandhi was our true leader.

Depending on what your biological family was like, church-as-family may intimidate or inspire you. It’s easy to import our own baggage or expectations into the church, but it’s also important to be aware of the baggage. Creating some space to talk about these issues with one another can be very fruitful. But in our society, meeting with relative strangers for two-and-a-half hours a week, sharing a meal, giving and receiving grace from people very different from us, isn’t ordinary. We are used to being dependent on ourselves and, if we are honest, our highest obligation is to self—doing, saying, and feeling whatever we want. In an interesting twist, self-love is the paradigm for true love. Jesus tells us to “love your neighbor as yourself” (Matt. 19:19; see Lev. 19:18). Disciples of Jesus should do, say, and try to feel what is best for others, not just for themselves. To put it bluntly, disciples of Jesus should regularly sacrifice privacy, convenience, and comfort in order to love and serve one another.

étendre /etɑ̃dʀ/ I. vtr 1. (allonger) to stretch [bras, jambe] • il a étendu les bras/jambes | he stretched his arms/legs 2. (déployer) to spread (out) [bâche, nappe] • ~ du linge (dehors) to hang out washing; (dedans) to hang up washing 3. (coucher) to lay [sb] down [malade, blessé] • ~ qn (sur le carreau) (informal) (blesser) to lay sb out cold (familier), to floor GB sb; (tuer) to kill sb • ~ qn d'un coup de poing (informal) | to knock sb out • se faire ~ à un examen (informal) | to flunk (familier) an exam • ils se sont fait ~ par l'équipe adverse (informal) | they got thrashed (familier) by the opposing team 4. (diluer) to dilute, to water down [vin, solution] 5. (étaler) to spread [enduit, peinture, beurre]; (Culin) to roll out [pâte] 6. (accroître) to extend [emprise, pouvoir] (sur "over"); to extend [mesure, allocation, aide, embargo] (à "to") • il faut ~ le champ de nos connaissances | we must extend our range of knowledge • la société a étendu ses activités à de nouveaux secteurs | the company branched out into new fields II. vpr 1. (occuper un espace) to stretch (sur "over") • s'~ à perte de vue | to extend ou stretch as far as the eye can see • la forêt s'étend sur 10 000 km2 | the forest stretches over 10,000 square kilometres GB 2. (augmenter) [grève, épidémie, sécheresse, récession] to spread (à "to"); [ville] to expand, to grow 3. (s'appliquer) s'étendre à • [loi, mesure] to apply to 4. (durer) to stretch (sur "over"), last • la Renaissance s'étend de la fin du XVe siècle au milieu du XVIe siècle | the Renaissance stretched from the end of the 15th century to the middle of the 16th century • les travaux s'étendront sur trois ans | the work will last three years 5. (s'allonger) to lie down 6. (s'appesantir) s'étendre sur • to dwell on [sujet, point]

I believe that all people long to have a consistent friend who loves them, believes in them, and is continually there for them no matter the circumstances. If you’re willing to be that kind of person for others, not only will it expand your people capacity, it will also give you a more satisfying life. You may also be thinking, I can’t do this with everyone, because some people are just difficult. That’s true—for all of us. Debbie Ellis calls such people porcupines in her book How to Hug a Porcupine. When I was a pastor, we called such people EGRs—extra grace required. But we can all use extra grace from time to time. Maybe those who face the greatest challenges are the ones who have difficult people in their families. A friend once told me, “My family is a circus, and every day there is a different clown.” Family life is ground zero in learning how to deal with difficult people. The advice of cartoonist Michael Leunig? “Love one another and you will be happy. It’s as simple and as difficult as that.” It is both difficult and simple. In the end, our goal should be to treat others better than they treat us, to add value to them in a greater capacity than maybe they expect. I love the way Brian Bethune described Nelson Mandela. The South African statesman was a fantastic example of someone with high relational capacity. Bethune

Oftentimes we try to change the world around us, our family members and our friends, while remaining the same. That is impossible. Sometimes we feel like we are making progress, expanding our horizons and our awareness, but with no real change in our lives.

love, in its truest form, reveals God to us. If we ask the question, “what does God think,” and our response does not lead us deeper into love, does not lead us back to the project of opening and expanding and including all people in to the family of God, then we are working against the flow of God’s spirit.

Antarctica hadn’t changed who I was, it revealed who I was. Shattered open, I peered into my soul and felt connected to everything. My bold, strong side would no longer block the light of my soft, vulnerable side—because vulnerability is never a weakness, it is simply a truth of being completely human. And just like our universe is expanding, so are we humans. The further I adventured into the outer world, the more my inner world expanded. Adventuring into the unknown had taught me that I could grow and learn and love to infinity.

Later in our coaching program, we expand this exercise by asking the following questions: 1.  What are your three most important business or career goals right now? 2.  What are your three most important family or relationship goals right now? 3.  What are your three most important financial goals right now? 4.  What are your three most important health goals right now? 5.  What are your three most important personal and professional development goals right now? 6.  What are your three most important social and community goals right now? 7.  What are your three biggest problems or concerns in life right now? When you force yourself to ask and answer each of these questions in thirty seconds or less, you will be amazed at the answers.

If you combined two questions. What is the ultimate meaning of everything? With, What is everything? So far, what we know as 'everything', is the universe. The purpose of the universe and everything in it, is to expand and accumulate growth. That which is bigger, attract and consume that which is smaller. Our galaxy contain solarsystems, our solarsystem contain planets, our planet contain countries, countries contain societies, societies contain families, families contain individuals, individuals have bodies containing atoms. Our bodies need to consume food and water in order to expand, the individual need another individual to form a family, a family need other families in order to form a society, a country need societies in order to form a country, a planet need countries in order to form a planet (False), a solarsystem need planets in order to form a solarsystem, galaxies need solarsystems in order to form a galaxy, universes need galaxies to form a universe (also false, unless you insist that in order for something to exist, there must first be something else, able to recognize its existance). Just as a tree expands its roots and its canopy, so does everything else. So, now we know the ultimate meaning of things. What is the meaning of human life? The answer is simple, to improve, to expand. Expand and improve our abilities, our bodies, our minds, our relationships, our home, our society, our country, our planet, our galaxy, our universe. When multiple entities seek to expand, there is often conflict, however there is also hope for a long lasting co-existance. To avoid conflict, expand, but in your own space. just as each planet around a star, given their own space, exist in perfect harmony. The universe will always throw rocks at you, and the occasional galaxy will seek to collide with yours. Just as with any conflict you have three choices, embrace, resist or walk away. To sum it up, seek expansion, seek your own space and seek solutions to any problem that comes your way.

If you combined two questions. What is the ultimate meaning of everything? With, What is everything? So far, what we know as 'everything', is the universe. The purpose of the universe and everything in it, is to expand and accumulate growth. That which is bigger, attract and consume that which is smaller. Our galaxy contain solarsystems, our solarsystem contain planets, our planet contain countries, countries contain societies, societies contain families, families contain individuals, individuals have bodies containing atoms. Our bodies need to consume food and water in order to expand, the individual need another individual to form a family, a family need other families in order to form a society, a country need societies in order to form a country, a planet need countries in order to form a planet (False), a solarsystem need planets in order to form a solarsystem, galaxies need solarsystems in order to form a galaxy, universes need galaxies to form a universe (also false, unless you insist that in order for something to exist, there must first be something else, able to recognize its existance). Just as a tree expands its roots and its canopy, so does everything else. So, now we know the ultimate meaning of things. But what is the meaning of human life? The answer is simple, to improve, to expand. Expand and improve our abilities, our bodies, our minds, our relationships, our home, our society, our country, our planet, our galaxy, our universe. When multiple entities seek to expand, there is often conflict, however there is also hope for a long lasting co-existance. To avoid conflict, expand, but in your own space. just as each planet around a star, given their own space, exist in perfect harmony. The universe will always throw rocks at you, and the occasional galaxy will seek to collide with yours. Just as with any conflict you have three choices, embrace, resist or walk away. To sum it up, seek expansion, seek your own space and seek solutions to any problem that comes your way.

My fear is that, perhaps without even realizing it, we’ve fallen into the very dangerous habit of neglecting God’s commands in favor of our logic. For example, if I invite the most famous Christian artist to do a concert at my church, I’m sure to get a crowd of people, maybe even some open-minded unbelievers. I can give a gospel presentation in the middle and an altar call at the end, and through a couple hours of work, I’m almost guaranteed to have some kind of positive response. On the other hand, if I commit to becoming like family with a few other believers, I could spend years pouring time and energy into building those relationships, and I have no idea how that is going to affect any unbelievers. I would have to put all my hope in a promise. When I look at those two options, there’s no question which one makes more sense in the flesh. Many people stop right there and make their decision. But I would ask you to consider: • Does marching around a city seven times and blowing trumpets sound like the most effective way to conquer a city? • Does a little shepherd boy with a slingshot sound like the best candidate to defeat a giant warrior? This list could be expanded at length, but you get the point. God often asks people to pursue strategies that don’t make the most logical sense. If they did make sense to us, we wouldn’t need faith. And without faith, it is impossible to please God (Hebrews 11:6) God’s ways are not our ways. He has not asked us to strategize; He has asked us to obey. It seems simple, so why haven’t we obeyed? I can’t speak for you, but I know what usually keeps me from staying committed to His plan: disbelief.

And then it occurred to me the other day . . . almost like a light bulb going off above my head as I sat and pondered my singleness, and the answer became crystal clear. Why does singleness have this overwhelmingly negative connotation? Because we don’t celebrate our singles. Like, at all. We just don’t. I mean, yeah . . . we have birthdays, of course . . . but who over the age of about twenty-five really makes a big deal out of their birthday? And besides, everybody has a birthday, so that doesn’t count. We simply don’t celebrate our singles. We celebrate our couples for making the decision to get married. We celebrate them again once they actually get married. We celebrate their choice to start a family (and then celebrate them again and again and sometimes again and again and again when they decide to expand that family). We celebrate the anniversaries of their marriages and the christenings and baptisms of their babies and their kids’ birthdays and their buying of a new home or choosing to adopt. Sometimes we even celebrate when they decide to end their marriage. But we simply don’t celebrate our singles.

8.  A woman whom we can introduce to our friends and family is a keeper; a woman we don’t even bother introducing to our friends or family is a throwback.

A personal bioplan can take a form as humble as a pot on the balcony of an urban high-rise. One beneficial plant, a mint for example, releases aerosols that open up your airways. That plant does the same thing for the birds and other small creatures, and for the people you love and keep close. The true goal of the global bioplan is for every person to create and protect the healthiest environment they can for themselves, their families, the birds, insects and wildlife. That personal bioplan then gets stitched to their neighbours’, expanding outward exponentially. If we each start with something as small as an acorn and nurture it into an oak, a master tree that we have grown and protect and are the steward of, if we have that kind of thinking on a mass scale, then the planet is no longer in jeopardy from our greed. We’ve become the guardians of it. It’s a dream of trying to get a better world for every living thing.

Even if we did nothing to make the voucher program more cost-effective, we still could afford to offer this crucial benefit to all low-income families in America. In 2013, the Bipartisan Policy Center estimated that expanding housing vouchers to all renting families below the 30th percentile in median income for their area would require an additional $22.5 billion, increasing total spending on housing assistance to around $60 billion. The figure is likely much less, as the estimate does not account for potential savings the expanded program would bring in the form of preventing homelessness, reducing health-care costs, and curbing other costly consequences of the affordable-housing crisis.56 It is not a small figure, but it is well within our capacity.

Exhibit #2 ________ Director of Marketing Dear ________: Special, highly effective TV exposure at half the ordinary cost, even a smaller fraction of the ordinary cost — even free! Yes, it is possible. Our annual ARTHRITIS FOUNDATION TELETHON has moved to CHANNEL 10 (Phoenix' CBS affiliate), and we are offering an expanded, more flexible, more creative range of Sponsor Opportunities to businesses of all sizes in the valley. Many corporate sponsors last year actually participated spending little or no money — the funds were raised through fundraising events or promotions involving their employees or customers. For example, one major corporation used several Employee Promotions, and raised over $50,000.00. A small company used a Bowl-A-Thon with their employees, employees' family members, and friends, and raised $5,000.00. Both received excellent exposure on the Telethon. AND THIS YEAR, THE OPPORTUNITIES ARE EVEN GREATER.

The ethical implications of these phenomena are significant on individual, local, and global scales. Our desires and consumption habits reflect the physical and emotional health of our persons and our societies. They shape the activities that bind our family and community lives; the kinds and amounts of natural resources that are extracted, used, priced, and distributed; and the type and amount of environmental waste that is produced by those activities. Not only material goods but increasingly, virtual goods, relationships, and experiences fill the ever-expanding catalog of things we are invited to desire and pursue. Online app and game developers encourage us to spend collective billions of human hours growing virtual crops in Farmville, massacring pigs with Angry Birds, or solving new puzzles in the Candy Kingdom. Advanced techniques of software design psychology magnify the addictive (the preferred software nomenclature is ‘sticky’) qualities of apps, driving users to make more and more in-app purchases, share our monetizable information or contacts, or just keep playing into the wee hours of the night to reach whatever surprises await us on the next game level.

What are your feelings from Bush to Obama? Besides being responsible for the death of half a million people, I feel like Bush dealt a huge economic and social blow to the USA, one from which we may never fully recover. He directly flushed 3 trillion dollars down the toilet on hopeless, pointlessly destructive wars in Afghanistan and Iraq …and they’re not even over! For years to come, we’ll be paying costs for all the injured veterans (over 50,000) and destabilizing three countries, because you have to look at the impact that the Afghan war has on Pakistan. Bush expanded the use of torture, and created a whole new layer of government bureaucracy (the “Department of Homeland Security”) to spy on Americans. He created Indefinite Detention (at Guantanamo and other US military bases) and expanded the use of executive-ordered assassinations using the new drone technology. On economic issues, his administration allowed corporations to run things and regulate themselves. The agency that was supposed to regulate oil drilling had lobbyist-paid prostitutes sleeping with employees while oil industry lobbyists basically ran the agency. Energy companies like Enron, and the country’s investment banks were deregulated at the end of the Clinton administration and Bush allowed them to run wild. Above all, he was incompetent and appointed some really stupid people to important positions at every level of government. Certainly, Obama has been involved in many of these same activities. A few he’s increased, such as the use of drone assassinations, but most of them he has at least tried to scale back. At the beginning of his first term, he tried to close the Guantanamo prison and have trials for many of the detainees in the United States but conservatives (including many Democrats) stirred up public resistance and blocked this from happening. He tried to get some kind of universal healthcare because over 50 million Americans don’t have health insurance. This is one of the leading causes of personal bankruptcies and foreclosures because someone gets sick in a family, loses their job, loses their health insurance (because American employers are source of most people’s healthcare) and they can’t pay their health bills or their mortgage. Or they use up all their money caring for a sick family member. So many people in the US wanted health insurance reform or single-payer, universal health care similar to what you have in the UK. Members of Obama’s own party (The Democrats) joined with Republicans to narrowly block “The public option” but they managed to pass a half-assed but not-unsubstantial reform of health insurance that would prevent insurers from denying you coverage when you’re sick or have a “preexisting condition.” The minute it was signed into law, Republicans sued in the courts (all the way to the supreme court) and fought, tooth and nail to block its implementation. Same thing with gun control, even as we’re one of the most violent industrial countries in the world. (Among industrial countries, our murder rate is second only to Russia). Obama has managed to withdraw troops from Iraq and Afghanistan over Republican opposition but, literally, everything he tries to do, they blast it in the media and fight it in Congress. So, while I have a lot of criticisms of Obama, he is many orders of magnitude less awful than Bush and many of the positive things he’s tried to do have been blocked. That said, the Democratic and Republican parties agree on more things than they disagree. Both signed off on the Afghan and Iraq wars. Both signed off on deregulation of banks, of derivatives, of mortgage regulations and of the energy and telecom business …and we’ve been living with the consequences ever since. I’m guessing it’s the same thing with Labor and Conservatives in the UK. Labor or Democrats will SAY they stand for certain “progressive” things but they end up supporting the same old crap... (2014 interview with iamhiphop)

A politics built around getting and spending money is sexier than a politics built around politics. And so, at a time of unprecedented freedom and power for women, at a time when we were more poised than ever to understand our lives politically, we got, instead of expanded reproductive protections and equal pay and federally mandated family leave and subsidized childcare and a higher minimum wage, the sort of self-congratulatory empowerment feminism that corporations can get behind, the kind that comes with merchandise - mugs that said "Male Tears", t-shirts that said "Feminist as Fuck".

We’re often preoccupied with the developments of our lives that we forget to make time for our significant other. Granted, those bills will not pay themselves. But there has to be a limit. You may be out there hell-bent on chasing the dollar to give your family a better life, but by the time you get your money together, you have no family to speak of.  Make it a priority to bond with your partner. Set aside time and observe it as strictly as you observe your work schedule. Spend quality time without your phones or any other distractions. Get to know how each other is doing beyond the surface. You may be assuming that your partner is fine just because he/she is going on with life as normal, but that could be far from it. Discuss deeper matters; mental health, job satisfaction, inner battles, goals, dreams and so on. Go for the holidays. Go for dates. Visit places that are significant to your relationship. Go clubbing and dancing, just as you did when you were younger. That will add a breath of fresh air to your relationship.

As early as November 1966, the Red Guard Corps of Beijing Normal University had set their sights on the Confucian ancestral home in Qufu County in Shandong Province. Invoking the language of the May Fourth movement, they proceeded to Qufu, where they established themselves as the Revolutionary Rebel Liaison State to Annihilate the Old Curiosity Shop of Confucius. Within the month they had totally destroyed the Temple of Confucius, the Kong Family Mansion, the Cemetery of Confucius (including the Master’s grave), and all the statues, steles, and relics in the area... In January 1967 another Red Guard unit editorialized in the People’s Daily: To struggle against Confucius, the feudal mummy, and thoroughly eradicate . . . reactionary Confucianism is one of our important tasks in the Great Cultural Revolution. And then, to make their point, they went on a nationwide rampage, destroying temples, statues, historical landmarks, texts, and anything at all to do with the ancient Sage... The Cultural Revolution came to an end with Mao’s death in 1976. In 1978 Deng Xiaoping (1904–97) became China’s paramount leader, setting China on a course of economic and political reform, and effectively bringing an end to the Maoist ideal of class conflict and perpetual revolution. Since 2000, the leadership in Beijing, eager to advance economic prosperity and promote social stability, has talked not of the need for class conflict but of the goal of achieving a “harmonious society,” citing approvingly the passage from the Analects, “harmony is something to be cherished” (1.12). The Confucius compound in Qufu has been renovated and is now the site of annual celebrations of Confucius’s birthday in late September. In recent years, colleges and universities throughout the country—Beijing University, Qufu Normal University, Renmin University, Shaanxi Normal University, and Shandong University, to name a few—have established Confucian study and research centers. And, in the opening ceremonies of the 2008 Olympics, the Beijing Olympic Committee welcomed guests from around the world to Beijing with salutations from the Analects, “Is it not a joy to have friends come from afar?” and “Within the fours seas all men are brothers,” not with sayings from Mao’s Little Red Book. Tellingly, when the Chinese government began funding centers to support the study of the Chinese language and culture in foreign schools and universities around the globe in 2004—a move interpreted as an ef f ort to expand China’s “soft power”—it chose to name these centers Confucius Institutes... The failure of Marxism-Leninism has created an ideological vacuum, prompting people to seek new ways of understanding society and new sources of spiritual inspiration. The endemic culture of greed and corruption—spawned by the economic reforms and the celebration of wealth accompanying them—has given rise to a search for a set of values that will address these social ills. And, crucially, rising nationalist sentiments have fueled a desire to fi nd meaning within the native tradition—and to of f set the malignant ef f ects of Western decadence and materialism. Confucius has thus played a variety of roles in China’s twentieth and twenty-first centuries. At times praised, at times vilified, he has been both good guy and bad guy. Yet whether good or bad, he has always been somewhere on the stage. These days Confucius appears to be gaining favor again, in official circles and among the people. But what the future holds for him and his teachings is difficult to predict. All we can say with any certainty is that Confucius will continue to matter.

In this regard I saw a sudden surge of private outreach surrounding each family and each child in need. Waves of individuals began to form personal relationships, beginning with those who saw the family every day—merchants, teachers, police officers on the beat, ministers. This contact was then expanded by other volunteers working as “big brothers,” “big sisters,” and tutors—all guided by their inner intuitions to help, remembering their intention to make a difference with one family, one child. And all carrying the contagion of the Insights and the crucial message that no matter how tough the situation, or how entrenched the self-defeating habits, each of us can wake up to a memory of mission and purpose. As this contagion continued, incidents of violent crime began mysteriously to decrease across human culture; for, as we saw clearly, the roots of violence are always frustration and passion and fear scripts that dehumanize the victim, and a growing interaction with those carrying a higher awareness was now beginning to disrupt this mind-set. We saw a new consensus emerging toward crime that drew from both traditional and human-potential ideas. In the short run, there would be a need for new prisons and detention facilities, as the traditional truth was recognized that returning offenders to the community too soon, or leniently letting perpetrators go in order to give them another chance, reinforced the behavior. Yet, at the same time, we saw an integration of the Insights into the actual operation of these facilities, introducing a wave of private involvement with those incarcerated, shifting the crime culture and initiating the only rehabilitation that works: the contagion of remembering. Simultaneously, as increasingly more people awakened, I saw millions of individuals taking the time to intervene in conflict at every level of human culture—for we all were reaching a new understanding of what was at stake. In every situation where a husband or wife grew angry and lashed out at the other, or where addictive compulsions or a desperate need for approval led a youthful gang member to kill, or where people felt so restricted in their lives that they embezzled or defrauded or manipulated others for gain; in all these situations, there was someone perfectly placed to have prevented the violence but who had failed to act. Surrounding this potential hero were perhaps dozens of other friends and acquaintances who had likewise failed, because they didn’t convey the information and ideas that would have created the wider support system for the intervention to have taken place: In the past perhaps, this failure could have been rationalized, but no longer. Now the Tenth Insight was emerging and we knew that the people in our lives were probably souls with whom we had had long relationships over many lifetimes, and who were now counting on our help. So we are compelled to act, compelled to be courageous. None of us wants to have failure on our conscience, or have to bear a torturous Life Review in which we must watch the tragic consequences of our timidity.

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