Esp Quotes

من الأفضل أحيانا ألا ترى كل شيء إن الضوء الساطع يؤلم العينين حقا وبعض العمى قد يكون صحيا

ان الكتمان لنعمة, القناع الاجتماعى نعمة...لو وجد انسان قادر على رؤية الناس من غير ثياب فلابد انه سيموت من الاشمئزاز ..الثياب ضرورية جدا وكذا بعض الخصوصية

She has ESB,” I say. Chloe rolls her eyes. “ESP you mean?” “No, ESB. Extrasensory Bitchyness.

أحيانا تكون المعطيات صحيحة لكنها تقودنا لاستنتاجات خاطئة تماما

If I lied, you'd smell it, so I'll stick with that's no concern of yours and suggest you leave it at that.

لابد إننى كنت متعلقة به بشكل ما حتى صرت مرآه لأحساسيه. أما الآن فقد شفيت. نعم لقد شفيت..!!

If one will just be still, shut up, and listen--lo, behold, the world'll sift through one's ideas for one, esp. in a grimy London railway station.

Become a good noticer. Pay attention to the feelings, hunches, and intuitions that flood your life each day. If you do, you will see that premonitions are not rare, but a natural part of our lives.

الحب شعور غريب معقد لكنه لا يولد لمجرد ان هناك تماثلا يراه العقل و لا يراه القلب. لو وجدت واحدا يشبهني فانا لن اضغط على زر لاحبه ..الحب ياتي من دون دعوة و يرحل من دون ان يطرده احد

في النهاية يقررون أننى ممله فعلا و أن الجلوس معي معناه تضيع هذا الحفل الصاخب و من ثم يفر كل واحد منهم ليلحق بدوامة الصخب

الخيال يضخم الاشياء و يجعلها غريبة

اكره هذه اللقاءات التى تذكرني بشراء الماشية من السوق ..لقد كبر حمارهم و هم يريدون ان يزوجوه من حمارة مناسبة هي انا :D

In other words, The­ol­ogy is prac­ti­cal: espe­cially now. In the old days, when there was less edu­ca­tion and dis­cus­sion, per­haps it was pos­si­ble to get on with a very few sim­ple ideas about God. But it is not so now. Every­one reads, every­one hears things dis­cussed. Con­se­quently, if you do not lis­ten to The­ol­ogy, that will not mean that you have no ideas about God. It will mean that you have a lot of wrong ones — bad, mud­dled, out-of-date ideas. For a great many of the ideas about God which are trot­ted out as novel­ties to-day are simply the ones which real The­olo­gians tried cen­turies ago and rejected.

و لأنه يعرف حظه جيدا كان يعرف من اللحظة الاولى انه سيخسر , إذن لماذا دخل ؟ لأن المرء يعتقد ان السيناريوقد لا يتكرر في ك مرة

انه صديق عزيز و له الحق في أن يقلق راحتي , لكن من حقي أن أشعر بالغيظ

Feelings could override facts, as facts could alter feelings. Choose the truth first, rather than following after feelings.

Since extra-sensory perception (ESP) is awareness of the world beyond the senses, it would be inappropriate to term this Sixth Sense ‘extrasensory’.

Sem a loucura que é o homem Mais que a besta sadia, Cadáver adiado que procria?" O sonho é ver as formas invisíveis Da distância imprecisa, e, com sensíveis Movimentos da esp'rança e da vontade, Buscar na linha fria do horizonte A árvore, a praia, a flor, a ave, a fonte - Os beijos merecidos da Verdade. " (...)Tudo vale a pena Se a alma não é pequena. Quem quere passar além do Bojador Tem que passar além da dor. " Triste de quem é feliz! Vive porque a vida dura. Nada na alma lhe diz Mais que a lição da raiz - Ter por vida a sepultura." Ser descontente é ser homem. " Tenho meus olhos quentes de água. " 'Screvo meu livro à beira-mágoa. " Quando, meu Sonho e meu Senhor?

Psi and/or magical powers, if real, are nearly useless.

The sleep of reason brings forth monsters

في يوم الامتحان يمكن ان تعرف ما ينتظرنا . الاولاد يكونون غير حليقي اللحى مبعثري الثياب عيونهم كلها ارهاق و تعب ..الفتيات شاحبات مرهقات و ان كن ممن يضعن المساحيق بكثرة فلا وقت لهذا اليوم ..لهذا تجدهن قبيحات اكثر من اللازم كما يحدث لصورة التليفزيون الملون عندما تصير ابيض و اسود الثياب غير مكوية لا وقت للكعوب العالية الاحذية كلها رياضية و على الارض

Faith is belief without proof. Faith is fine, but don't call it science.

Cooking is not a mystery.

Yeah, ESP,” Juvenal said. “You know how you do it? You listen to the other person instead of thinking of what you’re gonna say next. That’s all, and you learn things.

ESPN, is having the ability to foretell future outcomes in sports.

Luckily, I have ESP. Extra sensory presumption. It means I have this unbelievable talent for guessing and occasionally, I get it right.

I guess I believe that not everything we humans encounter in our lives can be neatly and convincingly tucked away inside the orderly cabinetry of science. Certainly most things can--including the vast majority of what people ascribe to fate, ghosts, ESP, Jupiter rising--but not all

I believe that humans are on an evolutionary path where brain usage will escalate beyond the current 10% standard, and as we evolve, so will our “ESP” abilities. Today, more and more children are born already possessing these abilities, and it’s appropriate we adjust to the new world reality already happening.

Psychic ability relies on a mentally relaxed state of detachment. A flower doesn’t bloom through being pried open by force; likewise, psychic receptivity cannot be achieved through strain. Psychic receptivity comes with a state of mental passivity while simultaneously staying focused and open. We open ourselves up through relaxation. We want a focused flow, not force.

Ah, I know," Bridget said. "For sure, you have the sixth sense." Mrs. Glover, wrestling with the plum pudding, snorted her disapproval. She was of the opinion that five senses were too many, let alone adding on another.

You know also that the beginning is the most important part of any work, espe- cially in the case of a young and tender thing; for that is the time at which the character is being formed and the desired impression is more readily taken.

If you give to get something, you’re not giving, you’re trading. Your motives are second in importance only to your actions

Some things shouldn’t be downloaded even as subconscious alarms, she thinks. Two prophetic alarms are enough for one morning, she believes.

Paradox is at the heart of the mysteries of witchcraft. I believe that paradox is what allows the conditions for the witch to create magick. By creating a paradox, we essentially overload the processing of reality by breaking the rules. In a way, we’re jamming the system like throwing a wrench into the cogs, where we can then enter in our own codes for when we’re done and the system and its processes of reality resume.

The most effective cross-examination of Linda Kasabian was surprisingly that of Ronald Hughes. Though this was his first trial, and he frequently made procedural mistakes, Hughes was familiar with the hippie subculture, having been a part of it. He knew about drugs, mysticism, karma, auras, vibrations, and when he questioned Linda about these things, he made her look just a little odd, just a wee bit zingy. He had her admitting that she believed in ESP, that there were times at Spahn when she actually felt she was a witch. Q. "Do you feel that you are controlled by Mr. Manson's vibrations?" A. "Possibly." Q. "Did he put off a lot of vibes?" A. "Sure, he's doing it right now." Hughes "May the record reflect, Your Honor, that Mr. Manson is merely sitting here." Kanarek "He doesn't seem to be vibrating.

أنت تعرف كيف تولد الإشاعات في مجتمعنا.قل لصاحبك إن (سمير) لم يتحرش بزميلته في العمل.. سوف يسألك في دهشة: هل هناك من قال شيئا كهذا؟.هنا ترد في حكمة: أنا أنفي عنه التهمة ولا أثبتها. بعد قليل يردد الناس القصة؛ فلا تبقى في ذاكرتهم سوى بقايا مبهمة عن أن (سمير) تحرش بزميلته في العمل ولكنه ينكر هذا.

Believers in psychic phenomena... appear to have won a decisive victory and virtually silenced opposition.... This victory is the result of careful experimentation and intelligent argumentation. Dozens of experimenters have obtained positive results in ESP experiments, and the mathematical procedures have been approved by leading statisticians.... Against all this evidence, almost the only defense remaining to the skeptical scientist is ignorance.

Between Holberger and Veres there exists a kind of technical understanding that outruns the powers of speech. Most Hardy Boys share this specialist’s ESP to some degree. It’s a feeling that some good chess players say they share with worthy opponents, a kind of mind reading—what Holberger calls being “in sync.

—¿No tenías un estreno al que asistir? —Si. —El tuyo, de hecho. —Ajá. —Y estás aquí. —Eso parece. (...) —Espérate. —¿Esperar a qué? —Que te esperes. —¿A qué quieres que esp....? Me detuve cuando me soltó la cara y giró la pantalla de hacia mí. No había notificaciones. —¿Qué se supone que…? —¡Feliz cumpleaños, Jen!

The postmodernist belief in the relativism of truth, coupled with the clicker culture of mass media, in which attention spans are measured in New York minutes, leaves us with a bewildering array of truth claims packaged in infotainment units. It must be true—I saw it on television, the movies, the Internet. The Twilight Zone, The Outer Limits, That’s Incredible!, The Sixth Sense, Poltergeist, Loose Change, Zeitgeist: The Movie. Mysteries, magic, myths, and monsters. The occult and the supernatural. Conspiracies and cabals. The face on Mars and aliens on Earth. Bigfoot and Loch Ness. ESP and psi. UFOs and ETIs. OBEs and NDEs. JFK, RFK, and MLK Jr.—alphabet conspiracies. Altered states and hypnotic regression. Remote viewing and astroprojection. Ouija boards and tarot cards. Astrology and palm reading. Acupuncture and chiropractic. Repressed memories and false memories. Talking to the dead and listening to your inner child. It’s all an obfuscating amalgam of theory and conjecture, reality and fantasy, nonfiction and science fiction. Cue dramatic music. Darken the backdrop. Cast a shaft of light across the host’s face. Trust no one. The truth is out there. I want to believe.

Write it as easy as you think about the difficulty

One consistent experience in all these experiments is the fact that the number of hits scored tends to sink after the first attempt, and the results then become negative. But if, for some inner or outer reason, there is a freshening of interest on the subject’s part, the score rises again. Lack of interest and boredom are negative factors; enthusiasm, positive expectation, hope, and belief in the possibility of ESP make for good results and seem to be the real conditions which determine whether there are going to be any results at all.

Harmonizing religion and science makes you seem like an open-minded and reasonable person, while asserting their incompatibility makes enemies and brands you as “militant.” The reason is clear: religion occupies a privileged place in our society. Attacking it is off-limits, although going after other supernatural or paranormal beliefs like ESP, homeopathy, or political worldviews is not. Accommodationism is not meant to defend science, which can stand on its own, but to show that in some way religion can still make credible claims about the world.

Why do we not accept ESP as a psychological fact? Rhine has offered enough evidence to have convinced us on almost any other issue... Personally, I do not accept ESP for a moment, because it does not make sense. My external criteria, both of physics and of physiology, say that ESP is not a fact despite the behavioral evidence that has been reported. I cannot see what other basis my colleagues have for rejecting it... Rhine may still turn out to be right, improbable as I think that is, and my own rejection of his view is - in the literal sense - prejudice.

Over many years, I found that if I could relate with food with warmhearted compassion, eventually I could learn to treat people with love and respect, and I could touch my own wounds with tenderness.

some times its good to get advice from others such as this one esp when you feel like giving up : Washington Irving said it best - “Little minds are tamed and subdued by misfortune; but great minds rise above them

On the contrary, to know that you are an individual not put here for some mysterious reason by some supernatural means, and that you are not protected by unknown powers or beings; to know that you are a product of millions of experiments in the evolutionary process and not the result of a seed thrown on this planet by extraterrestrials—that, to me, is very exciting.

But even today I meet lots of people who sooner or later get me into a conversation about UFO’s, or astrology, or some form of mysticism, expanded consciousness, new types of awareness, ESP, and so forth. And I’ve concluded that it’s not a scientific world.

The school didn’t want us mixing with the rest of the senior class. Which was ridiculous. We had ESP, not Ebola. A curriculum had been tailored just for us, to help us prepare for what lay ahead. Not that anyone knew what lay ahead. It’s not like there had ever been an entire class of telepaths before. Yup.

Numerology is an intensely practical system designed to provide a unique insight into human personality and its potential, but it is much more than that. It is a valuable means whereby our intuition and extrasensory perception (ESP) can develop and, in turn, improve all-around psychic awareness. Such awareness extends beyond physical limitations.

Ben Franklin said it well: "Quacks are the greatest liars in the world, except their patients.

If we each told each other our deepest, darkest secrets, we would laugh uproariously at our lack of originality.

past states, across time and space, simply on the basis of similarity with present states. . . .

The physical brain continues to be probed, and electromagnetism continues to be thought of as the carrier of ESP “signals,” while all along, new wave research in physics has virtually established the fact that there is a second reality that operates totally independently of any brain-electromagnetic arrangement. In fact, the old reality pales in importance if the basic elements of the new second reality are grasped.

Quantum physics findings show that consciousness itself created order - or indeed in some way created the world - this suggested much more capacity in the human being than was currently understood. It also suggested some revolutionary notions about humans in relation to their world and the relation between all living things. What they were asking was how far our bodies extended. Did they end with what we always thought of as our own isolated persona, or ‘extend out’ so that the demarcation between us and our world was less clear-cut? Did living consciousness possess some quantum field like properties, enabling it to extend its influence out into the world? If so, was it possible to do more than simply observe? How strong was our influence? It was only a small step in logic to conclude that in our act of participation as an observer in the quantum world, we might also be an influencer, a creator. Did we not only stop the butterfly at a certain point in its flight, but also influence the path it will take - nudging it in a particular direction? This explains action at a distance, what scientists call non locality. The theory that two subatomic particles once in close proximity seemingly communicate over any distance after they are separated.

This was supposed to be the Presidential Suite," she said, gazing into the room at the holes in the wall. well, even presidents get shot," I said. I was just going to say that myself," she said, smiling. "But I didn't want to scare you." I didn't know whether this was interesting--that we were both thinking the same gruesome thing--or even whether it was actually the case. Perhaps it was just rhetorical ESP: Kreskin's Guide to Etiquette. But even if it was true, that we were about to say the same thing, did this connect us in some deep private way? Or was it just a random obviousness shared between strangers? The deeper life between two people I had yet to read with confidence. It seemed a kind of vaporous text that kept revising its very alphabet. An exfoliating narrative, my professors would probably say. The paratext of the possible.

To a large extent, creativity is self-generated in areas of the mind beyond or beneath the individual’s willful, conscious control. All he can do is discipline his consciousness to accommodate the needs of the creative process.

In a market economy, a main determinant of social standing is participation in the labor market and the associated willingness to 'self-commodify' (e.g., Esping-Andersen 1999), the latter term nicely emphasizing how market economies render all forms of worth, even self-worth, a function of market valuation. When individuals fail to self-commodify, they fall outside the most fundamental institutions of the society, thereby reducing them to nonentities and social ciphers. This is why a mere transfer of income to the underclass... is inconsequential in relieving feelings of social exclusion. If anything, such a transfer only draws attention to the initial failure to self-commodify. although a class map also embodies distinctions of social standing among those who have an enduring commitment to the labor market, the social divide between the underclass and all other classes looms especially large because it captures this fundamental insider-outsider distinction.

Okay, what in Hades just happened? Stones don’t glow blue or any other color and they certainly don’t burn circles on you.” The stone wasn’t talking. Alexandra considered herself well grounded, yet here she stood, talking to a stone that glowed, burned circles, and refused to answer. A thread of sensation pricked at the edges of her mind, then grew stronger. It mirrored an idea then became clear. Tell no one. What? Looking from side to side, she backed against the wall. Although it felt like someone whispered in her ear, she stood there alone. The day’s trauma must have pushed her over the edge, yet the sensation persisted. Tell no one. She froze. Her eyes darted around the room. The muscles in her legs tightened as she prepared to bolt from the room. Alexandra swallowed and licked her lips. “Who would believe me anyway?” she whispered.

Many people, through diverse spiritual practices and disciplines have sought enlightenment. Various phenomena, some of them potentially quite captivating, may occur along the path of spiritual development whether it leads to true enlightenment or not. They can be helpful if used wisely, but are neighed the sign of enlightenment nor the requirements for enlightenment. These can includes extrasensory perception (sometimes called ESP), remote viewing, or "miraculous" healing. However, the essence of enlightenment, above and beyond all phenomena, is a big understanding, which gives you a deep and wide perspective to see the world as a whole, and a capacity to accept with compassion all that is.

Retrograde time is forward time which has passed the turning point; then as it turns back it is freighted with the load of accumulated knowledge. It is information rich. Logically, then, in its retrograde tracking, it would divest itself of its knowledge: teach rather than learn, so that when it arrived at the other end, it would be information poor, even info empty.

and I hope to show you how to ask the proper questions; for in the questions you will find the answers, and in the answers you shall be yourselves; and knowing yourselves fulfill your purpose and expand the limitations of your own consciousness until you can search out the past and the present and see yourselves as you are, and know that you are more than you think you are, and fulfill those abilities which you have partially developed in past lives.

The Igbo people of Southern Nigeria are more than ten million strong and must be accounted one of the major peoples of Africa. Conventional practice would call them a tribe, but I no longer follow that convention. I call them a nation. "Here we go again!," you might be thinking. Well, let me explain. My Pocket Oxford Dictionary defines tribe as follows: "group of (esp. primitive) families or communities linked by social, religious or blood ties and usually having a common culture and dialect and a recognized leader." If we apply the different criteria of this definition to Igbo people we will come up with the following results: a. Igbo people are not primitive; if we were I would not be offering this distinguished lecture, or would I?; b. Igbo people are not linked by blood ties; although they may share many cultural traits; c. Igbo people do not speak one dialect; they speak one language which has scores of major and minor dialects; d. and as for having one recognized leader, Igbo people would regard the absence of such a recognized leader as the very defining principle of their social and political identity.

How is true possession to be distinguished from fraud or the symptoms of disease? The Church prescribes four tests - the language test, the test of preternatural physical strength, the test of levitation and the test of clairvoyance and prevision. If a person can on occasion understand, or better still, speak a language, of which, in his normal state, he is completely ignorant; if he can manifest the physical miracle of levitation or perform unaccountable feats of strength, and if he can correctly predict the future or describe events taking place at a distance - then that person may be presumed to be possessed by devils. (Alternatively, he may be presumed to be the recipient of extraordinary graces; for in many instances divine and infernal miracles are, most unhappily, identical. The levitation of saintly ecstatic is distinguishable from the levitation of ecstatics demoniacs only in virtue of the moral antecedents and consequences of the event. These moral antecedents and consequences are often hard to assess, and it has sometimes happened that even the holiest persons have been suspected of producing their ESP phenomena and their PK effects by diabolic means.)

You're beginning a whole new life ... and for your own good and for the good of your future employers, it is better that you leave your old attachments behind. The more completely you make this transition, the better. ‘To serve and gladly’ is our motto, and the very essence of our activity. This should be your only concern from now on. It is a great honour to be called to enter the ranks of the Ancient and Noble Order of the Mugwash, and vitally important that you understand, appreciate and above all wholeheartedly embrace this ethos; and develop and nourish the precious Gift that makes all this possible. Don't let us down.

Former member of CSICOP Marcello Truzzi summed up the history of laboratory parapsychology: As proponents of anomalies produce stronger evidence, critics have sometimes moved the goal posts further away. . . . To convince scientists of what had merely been supported by widespread but weak anecdotal evidence, parapsychologists moved psychical research into the laboratory. When experimental results were presented, designs were criticized. When protocols were improved, a “fraud proof” or “critical experiment” was demanded. When those were put forward, replications were demanded. When those were produced, critics argued that new forms of error might be the cause (such as the “file drawer” error that could result from unpublished negative studies). When meta-analyses were presented to counter that issue, these were discounted as controversial, and ESP was reduced to being some present but unspecified “error some place” in the form of what Ray Hyman called the “dirty test tube argument” (claiming dirt was in the tube making the seeming psi result a mere artifact). And in one instance, when the scoffer found no counter-explanations, he described the result as a “mere anomaly” not to be taken seriously so just belonging on a puzzle page. The goal posts have now been moved into a zone where some critics hold unfalsifiable positions.30

fuck VULGAR SLANG  v. [trans.] 1 have sexual intercourse with (someone).  [intrans.] (of two people) have sexual intercourse. 2 ruin or damage (something).  n. an act of sexual intercourse.  [with adj.] a sexual partner.  exclam. used alone or as a noun (the fuck) or a verb in various phrases to express anger, annoyance, contempt, impatience, or surprise, or simply for emphasis.    go fuck yourself an exclamation expressing anger or contempt for, or rejection of, someone.  not give a fuck (about) used to emphasize indifference or contempt.    fuck around spend time doing unimportant or trivial things.  have sexual intercourse with a variety of partners.  (fuck around with) meddle with.  fuck off [usu. in imperative] (of a person) go away.  fuck someone over treat someone in an unfair or humiliating way.  fuck someone up damage or confuse someone emotionally.  fuck something up (or fuck up) do something badly or ineptly.   fuck·a·ble adj.  early 16th cent.: of Germanic origin (compare Swedish dialect focka and Dutch dialect fokkelen); possibly from an Indo-European root meaning 'strike', shared by Latin pugnus 'fist'.   Despite the wideness and proliferation of its use in many sections of society, the word fuck remains (and has been for centuries) one of the most taboo words in English. Until relatively recently, it rarely appeared in print; even today, there are a number of euphemistic ways of referring to it in speech and writing, e.g., the F-word, f***, or fk. fuck·er  n. VULGAR SLANG a contemptible or stupid person (often used as a general term of abuse). fuck·head  n. VULGAR SLANG a stupid or contemptible person (often used as a general term of abuse). fuck·ing  adj. [attrib.] & adv. [as submodifier] VULGAR SLANG used for emphasis or to express anger, annoyance, contempt, or surprise. fuck-me  adj. VULGAR SLANG (of clothing, esp. shoes) inviting or perceived as inviting sexual interest. fuck-up  n. VULGAR SLANG a mess or muddle.  a person who has a tendency to make a mess of things. fuck·wit  n. CHIEFLY BRIT., VULGAR SLANG a stupid or contemptible person (often used as a general term of abuse). fu·coid

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It was time to admit that his feelings for Megan would be the same, regardless of the presence or absence of the ESP curse that Kelvin Gray’s experiments had brought into his life.

Judgments based on intuition seem mysterious because intuition doesn’t involve explicit knowledge. It doesn’t involve declarative knowledge about facts. Therefore, we can’t explicitly trace the origins of our intuitive judgments. They come from other parts of our knowing. They come from our tacit knowledge and so they feel magical. Intuition sometimes feels like we have ESP, but it isn’t magical—it’s really a consequence of the experience we’ve built up.

Charles knocked again and I jumped. The man had ESP (extra snoopy perception), and he knew I was home. “Mimi,” he yelled. “Get off the damn toilet and answer the door.” Because I’ve known Charles for so long, this wouldn’t normally embarrass me, but just after he yelled, I heard another voice. “Charles, how ya doing?” It was Sebastian, and now I had to answer the door. I cursed Charles silently and opened the door wide. “I hope you washed your hands.” Charles pushed past me into the house.

The Protestant view is problematic because it ignores the fact that certain prophetic oracles are very interested in punctilious performance of particular ritual laws (see esp. Jer 17.19–27). Furthermore, a close reading of prophets such as Isaiah or Amos suggests that they are not anti-law or anti-Temple, but are rhetorically emphasizing that ritual behavior alone, without proper moral behavior, is insufficient to assure divine blessing.

fly·blow   n. flies' eggs contaminating food, esp. meat. fly·blown   adj. dirty or contaminated, esp. through contact with flies and their eggs and larvae: the room was filthy and flyblown.

Email marketing is like driving a car. You have to learn how to do it, but once you’ve done so it’s quite easy to take for granted. The litany of technology advances created by email service providers (ESPs) to make sending, tracking, targeting, and automating email easier can make you feel like you’re behind the wheel of a high-tech, luxury sports car. But successful email marketing—like all marketing, really—isn’t about the car, it’s about the driver.

XXXVII Nesta altura, eu vou recordar… A tão antiga, velha aliança, Qu´a diplomacia não soube fixar, Quando ela era a esp´rança…! Óbvia à indiferença, ao mostrar, Arrogância contr´a mudança! Ao longo, muitos anos sem findar… Outra a velha não soube mostrar!

Maybe being known by someone, really being known by someone, wasn't a party trick like ESP. Maybe it was about opening your heart to that person, consciously and on purpose.

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I’d recommend titles like ESP, Hauntings and Poltergeists: A Parapsychologist’s Handbook by Loyd Auerbach and Communicating with the Dead: Reach Beyond the Grave by Jeff Belanger

Why, then, am I a premillennialist from a New Testament point of view? Because, no matter how many flashbacks or disruptions of chronological sequence one might want to argue for elsewhere in Revelation, it makes absolutely no sense to put one in between Revelation 19 and 20 as both amillennialists and postmillennialists must do. For the tribulation to refer solely to the church age or to a large portion of it, Revelation 20 must begin afresh (as Revelation 12 almost certainly does) at Christ’s first coming, so that the binding of Satan in 20:1–2 refers to Christ’s defeat of the devil on the cross at his first coming (and perhaps, proleptically, in the exorcisms that occurred during his ministry; see esp. Luke 10:18). The reign of Christians with Christ in Revelation 20:4, then, similarly begins with Christ’s first coming—with his resurrection.24 But the end of chapter 19 depicts how the great battle of Armageddon, with the armies of the earth gathered to fight just before Christ’s return, never gets off the ground. Christ intervenes by coming back, bringing his heavenly battalions with him and utterly destroying his opponents.

There are many truths you know that you are not aware of. Be still and listen to your inner voice. You are too busy with exterior things. If there is one thing only I could tell you it would be this. Be still—listen—listen to the voices within you that you have not listened to. You have lived many lives. Some of you will live more lives in this reality. You have gained much wisdom, but you do not listen.

You must face yourself now. You cannot afford to play overlong—to hide yourself in trivia—to become so busy that you cannot hear the truth that shouts within you. I know what the transition is like and I tell you it is pleasant—but your responsibilities will still exist, and you will ask yourself how you have fulfilled them. You must know yourself if you would help others. You must look inward and listen.

I am here this evening merely to tell you that I am here. I am not here to do wonders. I am here to tell you that I have survived physical death, and that you have survived physical death time and time again. Quite simply, this is my message to you this evening, and I bid you a fond good evening...

Your idea of time is false. Time as you experience it is an illusion caused by your own physical senses. Your physical senses force you to perceive action in certain terms, but this is not the nature of action.

As the imagination grows even stronger, so do our psychic powers. It is the imaginative mind which holds them.

More recently, physicist Edwin May, who directed the ESP research at SRI after 1986 and then headed the program researching “anomalous cognition” (May’s preferred term) after it was transferred to SAIC, and psychologist Sonali Bhatt Marwaha have also argued that all forms of ESP are likely precognition misinterpreted or misidentified.29 Unlike Feinberg, they do not assume precognition is solely an “inside the head” phenomenon30; but reducing anomalous cognition to precognition is a bold step that may move the field of parapsychology forward by, as they say, “collaps[ing] the problem space”31 of these phenomena. What has always seemed like several small piles of interesting but perhaps not overwhelming data supporting various diverse forms of psi or anomalous cognition may really be a single, impressively large pile of evidence for the much more singular, astonishing, and as I hope to show, physically plausible ability of people to access information arriving from their own future. In Part Two, where I address the possible “nuts and bolts” of this ability, I will be making a case for precognition being something close to Feinberg’s “memory of things future”—an all-in-the-head information storage and retrieval process, but one that is not limited to short-term memory. Evidence from life and laboratory suggests it may be possible, within limits, to “premember” experiences days, months, and years in our future, albeit dimly and obliquely, in a manner not all that different from how we remember experiences in our past. The main qualitative difference would be that, unlike memory for past experiences, we have no context for recognizing information from our future, let alone interpreting or evaluating it, and thus will seldom even notice its existence. We would also have little ability to directly search our memory for things future, the way we can rummage in our mental attic for information we know we acquired earlier in life. Yet things we will learn in our future may “inform” us in many non-conscious ways, and this information may be accessed in dreams and art and tasks like ESP experiments that draw on ill-defined intuitive abilities.

Whatever the mechanism, this influence by future emotional rewards would be the basis of the intuitive guidance system that takes over whenever we follow our gut or whenever we act skillfully and instinctively in any domain. A premonition or hunch or creative inspiration that pays off in a confirmatory action is part of a reward loop, entraining the attentional faculty on those meaningful experiences coming down the pike. Engaged flow states may not only open the door to precognition by focusing the senses and busying the critical, conscious mind with other matters, they may also condition the precognitive apparatus, providing constant payoffs that propel us forward to the next reward in an ongoing chain—like feeding sardines to the dolphin of intuition.45 In this model, a presponsive behavior needs to be seen as one half of a two-part system, the other half being our everyday actions and experiences unfolding in linear time that serve to confirm it and thus give it meaning—for instance, Norman Mailer’s encounter with the New York Times headline about the spy downstairs. The crucial role played by confirmation is part of what makes the whole topic suspect for skeptics and even for many parapsychologists open to other forms of ESP. Since hindsight is biased by a kind of selection, it is difficult or impossible in many cases to prove that ostensible precognition is not either memory error or “just coincidence.” The difficulties go even deeper, in fact. As we will see later, a retrospective tunnel vision on events, especially after surviving some trauma—ranging from the most extreme, death and disaster, to minor chaotic upheavals like reading about a plane crash or a close brush with international espionage in the newspaper—seems to be precisely what people precognize or pre-sense in their future. We precognize our highly biased hindsight, taking us deep into a kind of recursive or fractal, M. C. Escher territory. This fractal quality, coupled with our ignorance of precognitive or presentimental processes working in our lives, creates the causal circularity or time loops I have mentioned. Such loops may be a universal feature of a world that includes precognitive creatures who are unaware of their precognition.

Hector (1803-69), French composer; full name Louis-Hector Berlioz. Notable works: Les Troyens (opera, 1856-59), Symphonie fantastique (1830), and La Damnation de Faust (cantata, 1846). berm   n. a flat strip of land, raised bank, or terrace bordering a river or canal.    a path or grass strip beside a road.  an artificial ridge or embankment, e.g., as a defense against tanks.  a narrow space, esp. one between a ditch and the base of a parapet.  early 18th cent. (DENOTING A NARROW SPACE): from French berme, from Dutch berm. Ber·mu·da (also the Ber·mu·das)   a British crown colony made up of about 150 small islands about 650 miles (1,046 km) east of the coast of North Carolina; pop. 58,000; capital, Hamilton. Inhabited since 1609, it now has internal self-government.   Ber·mu·danadj. & n.Ber·mu·di·anadj. & n.  named after a Spanish sailor, Juan Bermúdez, who sighted the islands early in the 16th cent.

But it was very systematic—what cult experts call a “closed-loop system of logic.” ESP contended that the way you live and view the world comes through the filters of your experience. So while this process of inductive reasoning appeared to have been designed to empower us, it also left room for us to be set up for manipulation.

I have new words for the dictionary. to knock boots, phr., to have sexual intercourse tracks, n., contract (as in “I got a track to kill him”) to do, v., to fuck to do, v., to kill clean, adj., handsome to Brodie, v., to jump, usually from a building or a bridge; taken from a Mr. Brodie who claimed to have jumped off the Brooklyn Bridge to lash, v., to urinate chronic, n., marijuana, esp. high-quality smudge, n., black person Ape Avenue, n., Eighth Avenue (police slang) puppy, n., handgun (Jamaican word) scrambler, n., low-level runner for a drug dealer cocola, n., black person (Puerto Rican word) spliv, n., black person to be hung like a horse, phr., to have influential connections in the police department; also a guy who is hung like a horse ground ball, phr., something easy or simple to pull a train, v., to have group sex, gang-bang stinger, n., drug dealer to inflash, v., to inform (as in “he inflash me with the bitch’s scenario”) to double, v., to double-park to sleep in a tent, exp., to have a large penis to be built like a tripod, phr., to have a large penis dixie cup, n., a person who is considered disposable her, she, pron., wife

With functional uniqueness being so elusive, marketing guru Philip Kotler suggested that firms focus instead on an Emotional Selling Proposition (ESP). In other words, that the task of marketing is to generate an emotional connection to the brand that is so strong that customers perceive difference from the competition.

journalist of the occult, and a firm believer in ghosts, poltergeists, levitations, dowsing, PK (psychokinesis), ESP, and every other aspect of the psychic scene. After dismissing classical astrology as pseudoscience, in his four-column entry on astrology, Wilson goes on to defend what he calls "astro- biology"-the view that positions of the sun, moon, and planets strongly influence human personality and behavior.

Most anecdotal evidence concerns ESP between members of the same family. I find that very significant. It obviously has something to do with physical contact. A hell of a lot of ESP involves mothers and children. They were once part of her body. Thet seems to me to fit right in with Bell’s theorem: the idea that things once connected remain always in contact even though they are separated.

It fascinates me that Albert Einstein tossed off a remark once which is frequently quoted out of context. He said to Niels Bohr that he did not believe in telepathy. Then he said, “But if it does exist, it probably has more to do with physics than psychology.” The second sentence is often quoted but they don’t quote that he didn’t believe in it. Einstein changed his mind about that later. He was very impressed with Upton Sinclair’s research on ESP. I think Einstein was on the right track and I think the physicists today who are thinking along those lines are on the right track.

This would explain a great many of the ACOPs collected by Jung, Kammerer, Koestler and others; it might even explain the Hardy-Harvie experiment, in which randomizing led to more order rather than more disorder. And it throws all of the data of parapsychology into a new perspective: instead of separate paranormal abilities such as ESP, precognition and telekinesis, there might just be one ACOP—acausal coincidental principle—appearing to us in many forms to which we give those names.

Fascinated by the utter ignorance of history here, esp regarding Trump & Hitler, or as I say "Hitler killed 40 million people, Trump hurt your feelings

Moreover, in each text Israel is described as becoming subject to the nations (Jer 2:14-16; Ps 105:41-42, 46 LXX) because of their “exchange of glory” (i.e., worship of idols). The reader can assume on this basis that Israel’s glory was their honorable position as rulers over the land they were to possess (Lev 20:24; Num 33:53; Deut 5:31-33; see esp. Deut 28:63-64; 30:5, 16-18; Josh 23:5).168 Israel forsook that created purpose by submitting themselves to idols and thus to other nations (see Sir 49:5). As with that of all humanity in Adam in Romans 1:23, the nature of Israel’s glory was their honorable status associated with dominion and authority.

[When testing psychic abilities of normal people who claimed no psychic powers, J.B Rhine found that] success rate deteriorates if you undertake prolonged experimentation. As with telepathy, clairvoyance and precognition experiments, J.B Rhine observed that this decline effect reflected the subject's loss of interest. [...] And as with other ESP experiments, the degree of belief in your powers can prove significant. Rhine found that sceptics again scored below what you would expect from chance alone.

Without knowing this, without having been to the future, there would be no way to situate this vision among the other items in my memory. And since most of our thoughts are as evanescent and hard to remember as dreams, I will be unlikely to remember this vision or notice how it corresponded to an actual event in my life some time afterward. It has often been suggested that déjà vu experiences may reflect this kind of “memory of a premonition,” although neural signals of familiarity may misfire for more mundane reasons, so it would be hard to substantiate such a claim in many, or most, cases. It is the same difficulty that J. B. Priestley identified in the context of his future-influencing-present effect: How often will it occur to people to (a) record their passing thoughts and moods in detail and (b) compare those recorded thoughts and moods to later events? Almost never. Yet as we will see later, when people’s lives, thoughts, and feelings are recorded for some other purpose, such as in psychotherapy, it sometimes does—quite by accident—reveal suggestive evidence for something like the existence of a perturbing influence of future events on prior behavior. “The brain is an illusion factory,” as neurobiologist Dean Buonomano puts it.52 Humans’ ability to vividly and realistically imagine things that haven’t happened (or haven’t happened yet) poses a huge challenge to studying anomalous experiences and ESP phenomena. One of the million functions of the Swiss Army Knife in our skulls is to serve as a powerful all-purpose imaging device, a special effects studio that would put Industrial Light and Magic to shame. It is able to create from scratch, instantly, vivid images to dramatize any piece of information or idea, real or fictitious, as well as translate complex thoughts instantly into pictures. It does this not only in dreams but also in the hypnagogic and hypnopompic states on the edge of sleep, and even in waking reality when we “mentally time travel” or daydream or imagine possible scenarios.

Like Wheeler and Feynman, Cramer proposed that the wavefunction of a particle moving forward in time is just one of two relevant waves determining its behavior. The retarded wave in Cramer’s theory is complemented by a response wave that travels specifically from the particle’s destination, in temporal retrograde. In his theory, a measurement, or an interaction, amounts to a kind of “handshake agreement” between the forward-in-time and backward-in-time influences.13 This handshake can extend across enormous lengths of time, if we consider what happens when we view the sky at night. As Cramer writes: When we stand in the dark and look at a star a hundred light years away, not only have the retarded waves from the star been traveling for a hundred years to reach our eyes, but the advanced waves generated by absorption processes within our eyes have reached a hundred years into the past, completing the transaction that permitted the star to shine in our direction.14 Cramer may not have been aware of it, but his poetic invocation of the spacetime greeting of the eye and a distant star, and the transactional process that would be involved in seeing, was actually a staple of medieval and early Renaissance optics. Before the ray theory of light emerged in the 1600s, it was believed that a visual image was formed when rays projecting out from the eye interacted with those coming into it. It goes to show that everything, even old physics, comes back in style if you wait long enough—and it is another reason not to laugh too hard, or with too much self-assurance, at hand-waving that seems absurd from one’s own limited historical or scientific standpoint. In short: Cramer’s and Aharonov’s theories both imply a backward causal influence from the photon’s destination. The destination of the photon “already knows” it is going to receive the photon, and this is what enables it to behave with the appropriate politeness. Note that neither of these theories have anything to do with billiard balls moving in reverse, a mirror of causation in which particles somehow fly through spacetime and interact in temporal retrograde. That had been the idea at the basis of Gerald Feinberg’s hypothesized tachyons, particles that travel faster than light and thus backward in time. It inspired a lot of creative thinking about the possibilities of precognition and other forms of ESP in the early 1970s (and especially inspired the science-fiction writer Philip K. Dick), but we can now safely set aside that clunky and unworkable line of thinking as “vulgar retrocausation.” No trace of tachyons has turned up in any particle accelerator, and they don’t make sense anyway. What we are talking about here instead is an inflection of ordinary particles’ observable behavior by something ordinarily unobservable: measurements—that is, interactions—that lie ahead in those particles’ future histories. Nothing is “moving” backwards in time—and really, nothing is “moving” forwards in time either. A particle’s twists and turns as it stretches across time simply contain information about both its past and its future.

knowledge for practical purposes, esp. in industry: advances