Eo Quotes

I live for the dream that my children will be born free. That they will be what they like. That they will own the land their father gave them.' 'I live for you,' I say sadly. She kisses my cheek. 'Then you must live for more.

Destroying rainforest for economic gain is like burning a Renaissance painting to cook a meal.

Break the chains, my love.

We are drowning in information, while starving for wisdom. The world henceforth will be run by synthesizers, people able to put together the right information at the right time, think critically about it, and make important choices wisely.

I am no martyr. I am not vengeance. I am Eo's dream.

All wounds heal. Even these." "That's a lie." I tell him. I'll never be healed of Eo. That pain will last forever. "Some things do not fade. Some things can never be made right.

If you're watching, Eo, it's time to close your eyes. The Reaper has come. And he's brought hell with him.

I will give Eo your love. I will make a house for you in the Vale of your fathers. It will be beside my own. Join me there when you die.” He grins. “But I am no builder. So take your time. We will wait.

This thing between them, the force of it, could devour the world. And if they picked it, picked them, it might very well cause the end of it.

You are capable of more than you know. Choose a goal that seems right for you and strive to be the best, however hard the path. Aim high. Behave honorably. Prepare to be alone at times, and to endure failure. Persist! The world needs all you can give.

It doesn’t matter if you’re a human versus a human or a human versus an EO or an EO versus an EO. You do what you can. You fight, and you win, until you don’t.

Because I am from Terrasen and believed my queen dead. And now she is alive, and fighting, so I will fight with her. So that no other girls will be taken from their homes and brought to Morath and forgotten.

I can trust you." "How do you know?" she says again. This is when I kiss her. I cannot give her the haemanthus. That is my heart, and it is of Mars- one of the only things born from the red soil. And it is still Eo's. But this girl, when they took her... I would have done anything to see her smirking again. Perhaps one day I'll have two hearts to give.

If all mankind were to disappear, the world would regenerate back to the rich state of equilibrium that existed ten thousand years ago. If insects were to vanish, the environment would collapse into chaos.

All Rowan now had to offer his queen were the strength of his sword, the depth of his magic, and the loyalty of his heart. Such things did not win wars.

Nature holds the key to our aesthetic, intellectual, cognitive and even spiritual satisfaction.

Adults forget the depths of languor into which the adolescent mind decends with ease. They are prone to undervalue the mental growth that occurs during daydreaming and aimless wandering

But I cannot think only of the Red girl. When I see the moon, I think of the sun: Mustang burns in my thoughts. If Eo smelled of rust and soil, then the Golden girl is fire and autumn leaves.

We'd better eat before we raise hell." - Aelin Ashrvyer Galathynius

There is no morality to him. No goodness. No evil intent when he killed Eo. He believes he is beyond morality. His aspirations are so grand that he has become inhuman in his desperate desire to preserve humanity.

I will argue that every scrap of biological diversity is priceless, to be learned and cherished, and never to be surrendered without a struggle.

It is far more painful to awake from a beautiful slumber and – in that brief period when the continuity of life is still lost to you – to reach across the bed for a hand that is not there.

In fact, public speaking anxiety may be primal and quintessentially human, not limited to those of us born with a high-reactive nervous system. One theory, based on the writings of the sociobiologist E.O. Wilson, holds that when our ancestors lived on the savannah, being watched intently meant only one thing: a wild animal was stalking us. And when we think we're about to be eaten, do we stand tall and hold forth confidently? No. We run. In other words, hundreds of thousands of years of evolution urge us to get the hell off the stage, where we can mistake the gaze of the spectators for the glint in a predator's eye.

... You have to pull the feet to break the neck. They let the loved ones do it.

I've never taken a woman on a beach," - Rowan Whitethorn

I can be a builder, not just a destroyer. Eo and Fitchner saw that when I could not. They believed in me. So whether they wait for me in the Vale or not, I feel them in my heart, I hear their echo beating across the worlds. I see them in my son, and, when he is old enough, I will take him on my knee and his mother and I will tell him of the rage of Ares, the strength of Ragnar, the honor of Cassius, the love of Sevro, the loyalty of Victra, and the dream of Eo, the girl who inspired me to live for more.

eo took out a pen and autographed the arm of one of the nymphs. “Narcissus is a loser! He’s so weak, he can’t bench-press a Kleenex. He’s so lame when you look up lame on Wikipedia, it’s got a picture of Narcissus-only the picture is so ugly , no one ever checks it out.” Narcissus knit his handsome eyebrows. His face was turning from bronze to salmon pink. For the moment, he’d totally forgotten about the pond, and Leo could see the sheet of bronze sinking into the sand.

You're of use because you're more than a weapon. When your wife died, she didn't just give you a vendetta. She gave you her dream. You're its keeper. Its maker. So don't be spitting anger and hate. You're not fighting against them, no matter what Harmony says. You're fighting for Eo's dream, for your family that is still alive, your people.

We want to prove things, in life, more than we want to disprove them. We want to believe.

Let us see how high we can fly before the sun melts the wax in our wings.

Humanity is part of nature, a species that evolved among other species. The more closely we identify ourselves with the rest of life, the more quickly we will be able to discover the sources of human sensibility and acquire the knowledge on which an enduring ethic, a sense of preferred direction, can be built.

Girls, be good to these spirits of music and poetry that breast your threshold with their scented gifts. Lift the lyre, clear and sweet, they leave with you. As for me, this body is now so arthritic I cannot play, hardly even hold the instrument. Can you believe my white hair was once black? And oh, the soul grows heavy with the body. Complaining knee-joints creak at every move. To think I danced as delicate as a deer! Some gloomy poems came from these thoughts: useless: we are all born to lose life, and what is worse, girls, to lose youth. The legend of the goddess of the dawn I’m sure you know: how rosy Eos madly in love with gorgeous young Tithonus swept him like booty to her hiding-place but then forgot he would grow old and grey while she in despair pursued her immortal way.

Victor couldn’t help but wonder if becoming an EO had hollowed her out the way it had him, had all of them—

I look down at my hands. They are what Dancer called them - cut, scarred, burned things. When Eo kissed them, they grew gentle for love. Now that she is gone, they grown hard for hate.

It often occurs to me that if, against all odds, there is a judgmental God and heaven, it will come to pass that when the pearly gates open, those who had the valor to think for themselves will be escorted to the head of the line, garlanded, and given their own personal audience.

Sharing a life threads more than flesh and blood together. It weaves her memories in and around and through mine. The more I know of her, the more I share of her, the more I love her in a way the boy I used to be never knew how to love. Eo was a flame, dancing against the wind. I tried to catch her. Tried to hold her. But she was never meant to be held. My wife is not as fickle as a flame. She is an ocean. I knew from the first that I cannot own her, cannot tame her, but I am the only storm that moves her depths and stirs her tides. And that is more than enough.

She will not come back, but her beauty, her voice, will echo until the end of time. She believed in something beyond herself, and her death gave her voice power it didn’t have in life. She was pure, like your father. We, you and I” — he touches my chest with the back of his index finger — “are dirty. We are made for blood. Rough hands. Dirty hearts. We are lesser creatures in the grand scheme of things, but without us men of war, no one except those of Lykos would hear Eo’s song. Without our rough hands, the dreams of the pure hearts would never be built.

Whoever reaches his ideal transcends it eo ipso.

Eo didn't deserve to die a slave to the Society. And despite her Color, Mustang doesn't deserve any sort of bridle.

The race is now on between the technoscientific and scientific forces that are destroying the living environment and those that can be harnessed to save it. . . . If the race is won, humanity can emerge in far better condition than when it entered, and with most of the diversity of life still intact.

Nobody but you Nessuno può salvarti se non tu stesso. Sarai continuamente messo in situazioni praticamente impossibili. Ti metteranno continuamente alla prova con sotterfugi, inganni e sforzi per farti capitolare, arrendere e/o morire silenziosamente dentro. Nessuno può salvarti se non tu stesso e sarà abbastanza facile fallire davvero facilissimo ma non farlo, non farlo, non farlo. Guardali e basta. Ascoltali. Vuoi diventare così? Un essere senza volto, senza cervello, senza cuore? Vuoi provare la morte prima della morte? Nessuno può salvarti se non tu stesso e vale la pena di salvarti. È una guerra non facile da vincere ma se c’è qualcosa che vale la pena vincere è questa. Pensaci su pensa al fatto di salvare il tuo io. Il tuo io spirituale. il tuo io viscerale. il tuo io magico che canta e il tuo io bellissimo. Salvalo. Non unirti ai morti-di-spirito. Mantieni il tuo io con umorismo e benevolenza e alla fine se necessario scommetti sulla tua vita mentre combatti, fottitene dei pronostici, fottitene del prezzo. Solo tu puoi salvare il tuo io. Fallo! Fallo! Allora saprai esattamente di cosa sto parlando.

This is the assembly of life that took a billion years to evolve. It has eaten the storms-folded them into its genes-and created the world that created us. It holds the world steady.

Must be an awful thing to have a happy childhood,' I said absently, lifting my drink to my lips. 'What terrible preparation for life.

I let my hands fall to the bed. Her mouth crafts a warm path to mine. There we share the taste of my tears as her top lip slides between my own and her tongue warms the inside of my mouth. Her hand slides up my neck, nails grazing the skin, till she finds purchase in my hair, tugging slightly at the tangle. Shivers lance my body. Gone is any semblance of resistance. All the guilt that kept me from betraying Eo with Mustang is swept away in the chaos inside me. All the guilt I have for knowing she is a Gold and I am a Red vanishes. I'm a man, and she's the woman I want.

I AM come of a race noted for vigor of fancy and ardor of passion. Men have called me mad; but the question is not yet settled, whether madness is or is not the loftiest intelligence--whether much that is glorious--whether all that is profound--does not spring from disease of thought--from moods of mind exalted at the expense of the general intellect. They who dream by day are cognizant of many things which escape those who dream only by night. In their gray visions they obtain glimpses of eternity, and thrill, in waking, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which is of good, and more of the mere knowledge which is of evil. They penetrate, however, rudderless or compassless into the vast ocean of the "light ineffable", and again, like the adventures of the Nubian geographer, "agressi sunt mare tenebrarum, quid in eo esset exploraturi". We will say then, that I am mad.

They had slept in the shelter of the ruins, though neither of them really got true rest.

God seems to do a good job in preserving bastards.

Eo said people would always look to me. She believed I had some quality, some essence that gave hope. I rarely feel it in myself.

If you're watching, Eo, it's time to close your eyes.

«El principal problema de la humanidad es que tenemos emociones paleolíticas, instituciones medievales y tecnología de dioses» — E.O. Wilson

A wiser intelligence might now truthfully say of us at this point: here is a chimera, a new and very odd species come shambling into our universe, a mix of Stone Age emotion, medieval self-image, and godlike technology. The combination makes the species unresponsive to the forces that count most for its own long-term survival.

... Anyway, you put too much stock in hierarchy and fear.” “Me?” “Who else? I could spot it a mile away. All you cared about was your mission, whatever it is. You’re like a driven arrow with a very depressing shadow. First time I met you, I knew you’d cut my throat to get whatever it is you want.” She waits for a moment. “What is it that you want, by the way?” “To win,” I say. “Oh, please. You’re not that simple.” “You think you know me?” The rabbit hisses out fat over the fire. “I know you cry in your sleep for a girl named Eo. Sister? Or a girl you loved? It is a very offColor name. Like yours.” “I’m a farplanet hayseed. Didn’t they tell you?” “They wouldn’t tell me anything. I don’t get out much.” She waves a hand. “Anyway, doesn’t matter. All that matters is that no one trusts you because it’s obvious you care more about your goal than you do about them.” “And you’re something different?” “Oh, very much so, Sir Reaper. I like people more than you do. You are the wolf that howls and bites. I am the mustang that nuzzles the hand. People know they can work with me. With you? Hell, kill or be killed.

Caedite eos. Novit enim Dominus qui sunt eius. ("Kill them all. For the Lord knoweth them that are His." Supposedly said when asked by a Crusader how to distinguish the Cathars from the Catholics.)

Soccer moms are the enemy of natural history and the full development of a child.

I don’t want to do this. I can’t explain how badly I don’t want to hurt Julian. But when has what I wanted ever mattered? My people need this. Eo sacrificed happiness and her life. I can sacrifice my wants. I can sacrifice this slender princeling. I can even sacrifice my soul. I make the first move toward Julian. “Darrow …,” he murmurs. Darrow was kind in Lykos. I am not. I hate myself for it. I think I’m crying, because my vision is unclear.

She had on a black, wide brimmed hat with a bit of a veil coming down over her face. Fluffy, black, chandelle feathers adorned the crown. My first thought was that Elizabeth and her hat would never fit in the back seat of Phil's Eos.

It fills me with a strange emptiness knowing that I was enough for her when I was never enough for Eo.

Mustang’s strategy is Eo’s dream.

Men när i gryningen sken den rosenfingrade Eos [...]

omnis motus, quo celerior, eo magis motus.

Would I be happy if I discovered that I could go to heaven forever? And the answer is no. Consider this argument. Think about what is forever. And think about the fact that the human mind, the entire human being, is built to last a certain period of time. Our programmed hormonal systems, the way we learn, the way we settle upon beliefs, and the way we love are all temporary. Because we go through a life's cycle. Now, if we were to be plucked out at the age of 12 or 56 or whenever, and taken up and told, "Now you will continue your existence as you are. We're not going to blot out your memories. We're not going to diminish your desires." You will exist in a state of bliss - whatever that is - forever. [...] Now think, a trillion times a trillion years. Enough time for universes like this one to be born, explode, form countless star systems and planets, then fade away to entropy. You will sit there watching this happen millions and millions of times and that will be just the beginning of the eternity that you've been consigned to bliss in this existence.

Someone could call themselves a hero and still walk around killing dozens. Someone else could be labeled a villain for trying to stop them. Plenty of humans were monstrous, and plenty of monsters knew how to play at being human. The difference between Victor and Eli, he suspected, wasn’t their opinion on EOs. It was their reaction to them.

I find her asleep in a suite beside Jupiter’s own. Her golden hair is wild. Her cloak dirtier than my own. It hangs brown and gray, not white. She smells like smoke and hunger. She’s destroyed the room, upturned a dish of food, buried her dagger into the door. The Brown and Pink servants are scared of her, and me. I watch them skitter away. My distant cousins. I see them move, alien things. Like ants. So void of emotion. I feel a pang. Perspective is a wicked creature. This is how Augustus saw Eo as he killed her. An ant. No. He called her a “Red bitch.” She was like a dog in his eyes.

Someone could call themselves a hero and still walk around killing dozens. Someone else could be labeled a villain for trying to stop them. Plenty of humans were monstrous, and plenty of monsters knew how to play at being human. The difference between Victor and Eli, he suspected, wasn’t their opinion on EOs. It was their reaction to them. Eli seemed intent to slaughter them, but Victor didn’t see why a useful skill should be destroyed, just because of its origin. EOs were weapons, yes, but weapons with minds and wills and bodies, things that could be bent and twisted and broken and USED.

On one wall there was a recent watercolour — Saint E.O. Wilson of Hymenoptera

We are not compelled to believe in biological uniformity in order to affirm freedom and dignity

If we were to wipe out insects alone on this planet, the rest of life and humanity with it would mostly disappear from the land. Within a few months.

Destinul e-o amînare continuă a sinuciderii.

... il tutto in diverse sfumature di grigio, celeste, verde scuro, perché in base a una ricerca, questi sono i colori che la gente associa a "scienza e tecnologia" (il viola e il rosso evocano le arti, l'azzurro scuro sta a significare "qualità e/o merci scelte")...

Most EOs are the result of accidents," he said, studying the snow. "But Eli and I were different. We set out to find a way to effect the change. Incidentally, it's remarkably difficult to do. Dying with intent, reviving with control. Finding a way to end a life but keep it in arm's reach, and all without rendering the body unusable. On top of that, you need a method that strips enough control from the subject to make them afraid, because you need the chemical properties induced by fear and adrenaline to trigger a somatic change.

Were I still the man Eo knew, I would have stood frozen in horror. But that man is gone. I mourn his passing every day. Forgetting more and more of who I was, what dreams I held, what things I loved. The sadness now is numb. And I carry on despite the shadow it casts over me. The

The pain makes my thoughts of Eo seem like silly things. It gives false perspective. I want to like the pain, but I can only handle so much. The mixture of water and blood pools at my pale feet. The thought of Eo’s feet dangling makes me fall sobbing to the floor. I push my back into the side of the shower till the pain stops my thinking and I bite my tongue bloody. I’m not as tough as I thought I was. No Helldiver really is. No man really is.

Caedite eos! Novit enim Dominus qui sunt eius.

Quo quis est doctor, eo est modestior. The English translation is inmy book THE BANYAN TREE.

He put his ear to Pax's chest to listen to his heartbeat. He told me then what he felt when he declared this war within the Hives of Phobos. How he was not close enough to hear the fading beat of his father's heart, or Eo's. But how, in that moment, he could feel the hearts of his people beating across the darkness. How in the heartbeat of our son he could hear them all again.

They who dream by day are cognizant of many things which escape those who dream only by night. In their gray visions they obtain glimpses of eternity, and thrill, in awakening, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which is of good, and more of the mere knowledge which is of evil. They penetrate, however, rudderless or compassless into the vast ocean of the "light ineffable," and again, like the adventures of the Nubian geographer, "agressi sunt mare tenebrarum, quid in eo esset exploraturi.

I will give Eo your love. I will make a house for you in the Vale of your fathers. It will be beside my own. Join me there when you die.” He grins. “But I am no builder. So take your time. We will wait.” I nod like I still believe in the Vale. Like I still think it waits for me and for him. “Your people will be free,” I say. “On my life, I promise this. And I will see you soon.

You might not believe in our rebellion. But I saw Tactus change before his future was robbed from him. I’ve seen Ragnar forget his bonds and reach for what he wants in this world. I’ve seen Sevro become a man. I’ve seen myself change. I truly do believe we choose who we want to be in this life. It isn’t preordained. You taught me loyalty, more than Mustang, more than Roque. And because of that, I believe in you, Victra. As much as I’ve ever believed in anyone.” I hold out my hand. “Be my family and I will never forsake you. I will never lie to you. I will be your brother as long as you live.” Startled by the emotion in my voice, the cold woman stares up at me. Those defenses she erected forgotten now. In another life we might have been a pair. Might have had that fire I feel for Mustang, for Eo. But not in this life. Victra does not soften. Does not crumble to tears. There’s still rage inside her. Still raw hate and so much betrayal and frustration and loss coiled around her icy heart. But in this moment, she is free of it all. In this moment, she reaches solemnly up to grasp my hand. And I feel the hope flicker in me. “Welcome to the Sons of Ares.

The problem holding everything up thus far is that Homo sapiens is an innately dysfunctional species. We are hampered by the Paleolithic Curse: genetic adaptations that worked very well for millions of years of hunter-gatherer existence but are increasingly a hindrance in a globally urban and technoscientific society. We seem unable to stabilize either economic policies or the means of governance higher than the level of a village.

postremo pereunt imbres, ubi eos pater aether in gremium matris terrai praecipitavit; at nitidae surgunt fruges ramique virescunt arboribus, crescunt ipsae fetuque gravantur. hinc alitur porro nostrum genus atque ferarum, hinc laetas urbes pueris florere videmus frondiferasque novis avibus canere undique silvas, hinc fessae pecudes pinguis per pabula laeta corpora deponunt et candens lacteus umor uberibus manat distentis, hinc nova proles artubus infirmis teneras lasciva per herbas ludit lacte mero mentes perculsa novellas. haud igitur penitus pereunt quaecumque videntur, quando alit ex alio reficit natura nec ullam rem gigni patitur nisi morte adiuta aliena.

Eli’s theory on the causation of EOness was there, but Lyne had added his own notes on the circumstances and factors used to identify a potential EO. To near death experiences the professor had added a term Eli had heard him use before, Post-Traumatic Death Disorder, or the psychological instabilities resulting from the NDE, and another one that must be new, Rebirth Principle, or the patients' desire either to escape the life they had before, or to redefine themselves based on their ability.

Cei în care investim ne dezamăgesc cel mai mult. E firesc. Şi totuşi, nu trebuie să ne oprim niciodată să investim. Talmudul spune să faci mereu bine, fiindcă şi de nu-ţi va fi înapoiat de cel căruia i l-ai făcut, cineva ţi-l va înapoia totuşi. E-o lege a compensaţiei

Sometimes it feels like I'm in a fight, and all I've got are my hands, and the other guy has a knife. But that guy with the knife, eventually he's going to face someone with a gun. And the one with the gun is going to go up against someone with a bomb. The truth is, Syd, there will always be somebody stronger than you. That's just the way life works.' He looked up at the shining skyscraper. 'It doesn't matter if you're a human versus a human or a human versus an EO or and EO versus an EO. You do what you can. You fight, and you win, until you don't.

When I look up, he is still dead. This wasn’t right. I thought the Society only played games with its slaves. Wrong. Julian didn’t score like I did on the tests. He wasn’t as physically capable as me. So he was a sacrificial lamb. One hundred students per House and the bottom fifty are only here to be killed by the top fifty. This is just a bloodydamn test … for me. Even the Bellona Family, powerful as they are, could not protect their less capable son. And that is the point. I hate myself. I know they made me do this, yet it still feels like a choice. Like when I pulled Eo’s legs and felt the snap of her small spine. My choice. But what other choice was there with her? With Julian? They do this to make us wear the guilt. There’s nowhere to wipe the blood, only stone and two na**d bodies. This is not who I am, who I want to be. I want to be a father, a husband, a dancer. Let me dig in the earth. Let me sing the songs of my people and leap and spin and run along the walls. I would never sing the forbidden song. I would work. I would bow. Let me wash dirt from my hands instead of blood. I want only to live with my family. We were happy enough. Freedom costs too much. But Eo disagreed. Damn her.

The girl did not even know the video would be leaked. Yet it is her willingness to suffer hardship that gave her power. Martyrs, you see, are like bees. Their only power comes in death. How many of you would sacrifice yourself to not kill, but merely hurt your enemy? Not one of you, I wager.” I taste blood in my mouth. I have the knifeRing Dancer gave me. But I breathe the fury down. I am no martyr. I am not vengeance. I am Eo’s dream. Still, doing nothing while her murderer gloats feels like a betrayal. “In time you will receive your Scars from my sword,” Augustus closes. “But first you must earn them.

Beatha - do Mháire Mhic Amhlaoibh, An Fál Mór, Co. Mhaigh Eo. - Níor airigh tú caint ar an slabhcán? - arsa Mary Nell le hiontas, an slabhcán a bhailíodh sí ina gearrchaile di ar charraigreacha an Fháil Mhóir, a thugadh sí abhaile is a ghearradh go mion, é a bhruith ainsin le deoirín uisce. Nuair a d'fhuaraíodh sé dhéanadh sí leac - an blas a bhíodh air leis an ngráinne salainn! Níor bhlais Mary Nell an slabhcán le dhá scór bliain: - Ní bhadrálann éinne thart anseo a thuilleadh leis, Róleitheadhach atá siad. Ach an stuif sin a bhíonns ag fear an tsiopa I bpotaí beaga a thigeann sé, dath pinc air - 'Yoghurt?' - Yoghurt. Yoghurt! M'anam go liveálfainn ar an stuif sin. M'anam go liveálfainn air. -

What if an EO isn’t a product of just any trauma? What if their bodies are reacting to the greatest physical and psychological trauma possible? Death. Think about it, the kind of transformation we’re talking about wouldn’t be possible with a physiological reaction alone, or a psychological reaction alone. It would require a huge influx of adrenaline, of fear, awareness. We talk about the power of will, we talk about mind over matter, but it’s not one over the other, it’s both at once. The mind and the body both respond to imminent death, and in those cases where both are strong enough—and both would have to be strong, I’m talking about genetic predisposition and will to survive—I think you might have a recipe for an EO.

JEAN: Visezi de-a-mpicioarelea! BERENGER: Dar eu stau jos. JEAN: Jos sau în picioare-i tot aia! BERENGER: Eh. nu... totuşi e-o diferenţă! JEAN: Nu-i vorba de asta. BERENGER: Păi tu ai spus că-i totuna de-i jos sau în picioare... JEAN: Nu m-ai înţeles. Atunci cînd visezi e totuna dacă visezi aşezat sau în picioare!... BERENGER: Ei bine, da, visez... Viaţa e vis...

It was the only commonality I could find in all the cases of EOs that are even close to well-documented. Anyway, bodies react in strange ways under stress. Adrenaline and all that, as you know. I figured that trauma could cause the body to chemically alter.” He began to speak faster. “But the problem is, trauma is such a vague word, right? It’s a whole blanket, really, and I needed to isolate a thread. Millions of people are traumatized daily. Emotionally, physically, what-have-you. If even a fraction of them became ExtraOrdinary, they would compose a measurable percentage of the human population. And if that were the case EOs would be more than a thing in quotation marks, more than a hypothesis; they’d be an actuality. I knew there had to be something more specific.

Dovevi comportati bene con il prossimo, anche con i leccapiedi. E se: a) Credevi che Gesù fosse il Figlio di Dio b) Credevi che fosse venuto a salvarti dal peccato c) Riconoscevi la presenza dello Spirito Santo dentro di te (tornavi bambino, diceva lui) d) Non bestemmiavi contro il suddetto Spirito (vedi c) Allora: e) Avresti vissuto in eterno f) In un posto fichissimo g) Probabilmente in paradiso Se invece h) Peccavi (e/o) i) Ti comportavi da ipocrita (e/o) j) Davi più importanza alle cose che alle persone (e/o) k) Non facevi quanto elencato ai punti a, b, c, d Eri semplicemente l) fottuto

Men have called me mad; but the question is not yet settled, whether madness is or is not the loftiest intelligence—whether much that is glorious—whether all that is profound—does not spring from disease of thought—from moods of mind exalted at the expense of the general intellect. They who dream by day are cognizant of many things which escape those who dream only by night. In their grey visions they obtain glimpses of eternity, and thrill, in awaking, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which is of good, and more of the mere knowledge which is of evil. They penetrate, however rudderless or compassless, into the vast ocean of the 'light ineffable' and again, like the adventurers of the Nubian geographer, 'agressi sunt mare tenebrarum, quid in eo esset exploraturi.

Victor wasn’t sure how he felt about EOs. Up until he fetched Sydney from the side of the road, he’d only ever known one EO, himself excluded, and that was Eli. If he’d had to judge based on the two of them, then ExtraOrdinaries were damaged, to say the least. But these words people threw around—humans, monsters, heroes, villains—to Victor it was all just a matter of semantics. Someone could call themselves a hero and still walk around killing dozens. Someone else could be labeled a villain for trying to stop them. Plenty of humans were monstrous, and plenty of monsters knew how to play at being human. The difference between Victor and Eli, he suspected, wasn’t their opinion on EOs. It was their reaction to them. Eli seemed intent to slaughter them, but Victor didn’t see why a useful skill should be destroyed, just because of its origin. EOs were weapons, yes, but weapons with minds and wills and bodies, things that could be bent and twisted and broken and used.

During a chance meeting, the naturalist E.O. Wilson advised me to give up thinking we are doomed. "It's our chance to practice altruism," he said. I looked doubtful, but he continued. "We have to wear suits of armor like World War II soldiers and just keep going. We have to get used to the changes in the landscape and step over the dead bodies. We have to discipline our behavior and not get stuck in tribal and religious restrictions. We have to work altruistically and cooperatively and make a new world.

I can trust you.” “How do you know?” she says again. This is when I kiss her. I cannot give her the haemanthus. That is my heart, and it is of Mars—one of the only things born from the red soil. And it is still Eo’s. But this girl, when they took her … I would have done anything to see her smirking again. Perhaps one day I’ll have two hearts to give. She tastes how she smells. Smoke and hunger. We do not pull apart. My fingers wend through her hair. Hers trace along my jaw, my neck, and scrape along the back of my scalp. There is a bed. There is time. And there’s a hunger different from when I first kissed Eo. But I remember when the Gamma Helldiver, Dago, took a deep pull from his burner, turning it bright but dead in a few quick moments. He said, This is you. I know I am impetuous. Rash. I process that. And I am full of many things—passion, regret, guilt, sorrow, longing, rage. At times they rule me, but not now. Not here. I wound up hanging on a scaffold because of my passion and sorrow. I ended up in the mud because of my guilt. I would have killed Augustus at first sight because of my rage. But now I am here. I know nothing of the Institute’s history. But I know I have taken what no one else has taken. I took it with anger and cunning, with passion and rage. I won’t take Mustang the same way. Love and war are two different battlefields. So despite the hunger, I pull away from Mustang. Without a word, she knows my mind, and that’s how I know it’s in the right. She darts one more kiss into me. It lingers longer than it should, and then we stand together and leave.

Kane si mosse lentamente, senza perdere il contatto visivo, e gli prese una mano tra le sue, portandosela al volto e strusciando piano la guancia contro di essa. «Ho capito che non ho paura di essere toccato da te,» percorse con il naso una delle linee che solcavano il palmo ruvido, inspirando il suo odore, «che mi piace quando lo fai.» Mathias aprì la bocca, come se faticasse a respirare, nonostante non ne avesse bisogno. Poi, quando Kane schiuse le labbra e lambì l’interno del suo pollice con la punta della lingua, una sorta di gemito gli uscì dalla gola. «Sai cosa stai facendo?» gli chiese con un sussurro. Kane sorrise. «Ti sto chiedendo di toccarmi,» leccò anche l’indice, «di farmi sentire vivo di nuovo,» il medio, «di avere cura di me,» l’anulare, «di non farmi male,» si fermò con le labbra a un soffio dal mignolo, «ti prego, non farmi male,» baciò la punta del dito a occhi chiusi. «Sono così stanco di soffrire.» «Mai.» Se un ringhio poteva essere dolce, quello di Mathias lo fu. «Non ti farei mai del male.»

From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, and dance on soft feet about the deep-blue spring and the altar of the almighty son of Cronos, and, when they have washed their tender bodies in Permessus or in the Horse's Spring or Olmeius, make their fair, lovely dances upon highest Helicon and move with vigorous feet. Thence they arise and go abroad by night, veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder and queenly Hera of Argos who walks on golden sandals and the daughter of Zeus the aegis-holder bright-eyed Athene, and Phoebus Apollo, and Artemis who delights in arrows, and Poseidon the earth-holder who shakes the earth, and reverend Themis and quick-glancing Aphrodite, and Hebe with the crown of gold, and fair Dione, Leto, Iapetus, and Cronos the crafty counsellor, Eos and great Helius and bright Selene, Earth too, and great Oceanus, and dark Night, and the holy race of all the other deathless ones that are for ever. And one day they taught Hesiod glorious song while he was shepherding his lambs under holy Helicon, and this word first the goddesses said to me—the Muses of Olympus, daughters of Zeus who holds the aegis: 'Shepherds of the wilderness, wretched things of shame, mere bellies, we know how to speak many false things as though they were true; but we know, when we will, to utter true things'.

He remembered an old tale which his father was fond of telling him—the story of Eos Amherawdur (the Emperor Nightingale). Very long ago, the story began, the greatest and the finest court in all the realms of faery was the court of the Emperor Eos, who was above all the kings of the Tylwydd Têg, as the Emperor of Rome is head over all the kings of the earth. So that even Gwyn ap Nudd, whom they now call lord over all the fair folk of the Isle of Britain, was but the man of Eos, and no splendour such as his was ever seen in all the regions of enchantment and faery. Eos had his court in a vast forest, called Wentwood, in the deepest depths of the green-wood between Caerwent and Caermaen, which is also called the City of the Legions; though some men say that we should rather name it the city of the Waterfloods. Here, then, was the Palace of Eos, built of the finest stones after the Roman manner, and within it were the most glorious chambers that eye has ever seen, and there was no end to the number of them, for they could not be counted. For the stones of the palace being immortal, they were at the pleasure of the Emperor. If he had willed, all the hosts of the world could stand in his greatest hall, and, if he had willed, not so much as an ant could enter into it, since it could not be discerned. But on common days they spread the Emperor's banquet in nine great halls, each nine times larger than any that are in the lands of the men of Normandi. And Sir Caw was the seneschal who marshalled the feast; and if you would count those under his command—go, count the drops of water that are in the Uske River. But if you would learn the splendour of this castle it is an easy matter, for Eos hung the walls of it with Dawn and Sunset. He lit it with the sun and moon. There was a well in it called Ocean. And nine churches of twisted boughs were set apart in which Eos might hear Mass; and when his clerks sang before him all the jewels rose shining out of the earth, and all the stars bent shining down from heaven, so enchanting was the melody. Then was great bliss in all the regions of the fair folk. But Eos was grieved because mortal ears could not hear nor comprehend the enchantment of their song. What, then, did he do? Nothing less than this. He divested himself of all his glories and of his kingdom, and transformed himself into the shape of a little brown bird, and went flying about the woods, desirous of teaching men the sweetness of the faery melody. And all the other birds said: "This is a contemptible stranger." The eagle found him not even worthy to be a prey; the raven and the magpie called him simpleton; the pheasant asked where he had got that ugly livery; the lark wondered why he hid himself in the darkness of the wood; the peacock would not suffer his name to be uttered. In short never was anyone so despised as was Eos by all the chorus of the birds. But wise men heard that song from the faery regions and listened all night beneath the bough, and these were the first who were bards in the Isle of Britain.

Grammar and usage conventions are, as it happens, a lot more like ethical principles than like scientific theories. The reason the Descriptivists can’t see this is the same reason they choose to regard the English language as the sum of all English utterances: they confuse mere regularities with norms. Norms aren’t quite the same as rules, but they’re close. A norm can be defined here simply as something that people have agreed on as the optimal way to do things for certain purposes. Let’s keep in mind that language didn’t come into being because our hairy ancestors were sitting around the veldt with nothing better to do. Language was invented to serve certain very specific purposes—“That mushroom is poisonous”; “Knock these two rocks together and you can start a fire”; “This shelter is mine!” and so on. Clearly, as linguistic communities evolve over time, they discover that some ways of using language are better than others—not better a priori, but better with respect to the community’s purposes. If we assume that one such purpose might be communicating which kinds of food are safe to eat, then we can see how, for example, a misplaced modifier could violate an important norm: “People who eat that kind of mushroom often get sick” confuses the message’s recipient about whether he’ll get sick only if he eats the mushroom frequently or whether he stands a good chance of getting sick the very first time he eats it. In other words, the fungiphagic community has a vested practical interest in excluding this kind of misplaced modifier from acceptable usage; and, given the purposes the community uses language for, the fact that a certain percentage of tribesmen screw up and use misplaced modifiers to talk about food safety does not eo ipso make m.m.’s a good idea.

You’re not meant to be a martyr.” Sighing, she lies back in disappointment. “You wouldn’t see the point to it.” “Oh? Well then, tell me, Eo. What is the point to dying? I’m only a martyr’s son. So tell me what that man accomplished by robbing me of a father. Tell me what good comes of all that bloodydamn sadness. Tell me why it’s better I learned to dance from my uncle than my father.” I go on. “Did his death put food on your table? Did it make any of our lives any better? Dying for a cause doesn’t do a bloodydamn thing. It just robbed us of his laughter.” I feel the tears burning my eyes. “It just stole away a father and a husband. So what if life isn’t fair? If we have family, that is all that should matter.” She licks her lips and takes her time in replying. “Death isn’t empty like you say it is. Emptiness is life without freedom, Darrow. Emptiness is living enchained by fear, fear of loss, of death. I say we break those chains. Break the chains of fear and you break the chains that bind us to the Golds, to the Society. Could you imagine it? Mars could be ours. It could belong to the colonists who slaved here, died here.” Her face is easier to see as night fades through the clear roof. It is alive, on fire. “If you led the others to freedom. The things you could do, Darrow. The things you could make happen.” She pauses and I see her eyes are glistening. “It chills me when I think of the things you could do. You have been given so, so much, but you set your sights so low.” “You repeat the same damn points,” I say bitterly. “You think a dream is worth dying for. I say it isn’t. You say it’s better to die on your feet. I say it’s better to live on our knees.” “You’re not even living!” she snaps. “We are machine men with machine minds, machine lives.…” “And machine hearts?” I ask. “That’s what I am?” “Darrow …” “What do you live for?” I ask her suddenly. “Is it for me? Is it for family and love? Or is it for some dream?” “It’s not just some dream, Darrow. I live for the dream that my children will be born free. That they will be what they like. That they will own the land their father gave them.” “I live for you,” I say sadly. She kisses my cheek. “Then you must live for more.” There’s a long, terrible silence that stretches between us. She does not understand how her words wrench my heart, how she can twist me so easily. Because she does not love me like I love her. Her mind is too high. Mine too low. Am I not enough for her?

Alcune caratteristiche dell'ondata rivoluzionaria - in primo luogo gli aspetti di sincronia e concatenazione tra i processi - hanno motivato e in parte giustificano il confronto con alcuni precedenti come il 1848, il 1968 o il 1989, che hanno coinvolto e scosso diverse aree regionali o continentali - e per certi versi sovra-continentali. Tuttavia una delle tesi principali di questa opera è che il valore della rivoluzione della gente comune cui abbiamo assistito - e, per quanto ci riguarda, intensamente vissuto - risieda come in tutte le rivoluzioni autentiche innanzitutto nell'aver messo al centro alcune fondamentali questioni umane e nel come e quanto esse abbiano iniziato a cercare e suggerire risposte all'insegna della vivibilità, in un'ottica possibilmente aggregante e complessivamente migliorativa per tutte e tutti. Questi processi sono preziosi per chi cerca la liberazione e l'autoemancipazione, mentre sono stati ritenuti pericolosi dagli oppressori di tutto il mondo per il principio di rivoluzione umana che hanno incarnato, soprattutto in Egitto e in Siria, in termini diversi nell'enigmatico quanto importante Yemen. In ciò si trovano delle differenze significative rispetto alle rivoluzioni del Novecento, in cui spesso sin dall'inizio sono prevalse le logiche politiche, politico-religiose e/o politico-militari. Questi processi presentano tratti nuovi e di grande valore in cui abbiamo rintracciato un filo conduttore che ce ne ha fatto formulare un'idea sintetica e un'analisi, nonché trarre insegnamenti utili alla ricerca di un bene comune in chiave universale. Al principio e al centro ci sono le persone e le personalità - non gli Stati e i partiti -, le donne e gli uomini coinvolti di tutte le età e generazioni, ciò che hanno sentito, pensato ed espresso operando ancora prima che facendo: le persone e le idee, di cui valutare il valore e le contraddizioni, i meriti e i deficit.