Enthusiasm And Attitude Quotes

Arrive with enthusiasm to every waking moment of your life.

Take the challenge of your life. Reach out to your goals. There is no limit to what you can achieve.

You can buy a man's time, you can buy a man's physical presence at a certain place, you can even buy a measured number of skilled muscular motions per hour or day. But you cannot buy enthusiasm, you cannot buy initiative, you cannot buy loyalty; you cannot buy the devotion of hearts, minds, and souls. You have to earn these things.

The volume of your impacts is measured by the direction of your movements, the passion with which you inspire and the attitudes by which you make an influence!

Celebrating your achievements and applauding your triumphs is a sure way to refuel your enthusiasm and keep yourself motivated for your future endeavours.

We are surrounded by adversity but we shall triumph because we have a greater spirit

I'll always choose a teacher with enthusiasm and weak technique over one with brilliant strategies but who is just punching the clock. Why? An enthusiastic teacher can learn technique, but it is almost impossible to light a fire inside the charred heart of a burned-out teacher.

He was always so zealous and honorable in fulfilling his compact with me, that he made me zealous and honorable in fulfilling mine with him. If he had shown indifference as a master, I have no doubt I should have returned the compliment as a pupil. He gave me no such excuse, and each of us did the other justice.

I think that the BBC’s attitude toward the show while it was in production was very similar to that which Macbeth had toward murdering people—initial doubts, followed by cautious enthusiasm and then greater and greater alarm at the sheer scale of the undertaking and still no end in sight.

SUCCESS TONIC • 1 tsp confidence • 1 tsp courage • 2 tsp patience • 4 tsp prayer • 4 tsp perseverance • 4 tsp joy • 6 tsp enthusiasm Take one teaspoonful of this tonic three times daily.

All great people had experienced dark times and moments of doubt but they find inner strength to overcome these difficulties. Persistent determination and enthusiasm fuel the hope within their spirit to press forward for the ultimate aim of achieving the goals they have set for themselves.

Refire—an attitude of embracing the years ahead with enthusiasm rather than apathy.

And when the days passed, and my exhaustion and my enthusiasm led me to loosen my typically-closely-held control over my socially unacceptable attitudes, my raw enthusiasm leaking through as I talked excitedly to Vale about some theory or another, I turned to see him staring at me, brows drawn. His expression made me freeze, my face flushing—because I’d let down a wall I shouldn’t have and wasn’t sure what I might have revealed beyond it. “I—” I started. But he just said, calmly, “You are a very beautiful woman.

The winds of fortune tend to favour the sails of those who politely yell out to it, 'Nice to meet you!

The pessimist reason that things just happen, where the optimist believe that things happen for a reason.

If you are not EXCITED enough at your present life its mean your future is not EXITING. Excitement will give you ENTHUSIASM and enthusiasm will give you a positive energetic LIFE STYLE which could give you a successful exiting life…

Tell me something. Do you believe in God?' Snow darted an apprehensive glance in my direction. 'What? Who still believes nowadays?' 'It isn't that simple. I don't mean the traditional God of Earth religion. I'm no expert in the history of religions, and perhaps this is nothing new--do you happen to know if there was ever a belief in an...imperfect God?' 'What do you mean by imperfect?' Snow frowned. 'In a way all the gods of the old religions were imperfect, considered that their attributes were amplified human ones. The God of the Old Testament, for instance, required humble submission and sacrifices, and and was jealous of other gods. The Greek gods had fits of sulks and family quarrels, and they were just as imperfect as mortals...' 'No,' I interrupted. 'I'm not thinking of a god whose imperfection arises out of the candor of his human creators, but one whose imperfection represents his essential characteristic: a god limited in his omniscience and power, fallible, incapable of foreseeing the consequences of his acts, and creating things that lead to horror. He is a...sick god, whose ambitions exceed his powers and who does not realize it at first. A god who has created clocks, but not the time they measure. He has created systems or mechanisms that serves specific ends but have now overstepped and betrayed them. And he has created eternity, which was to have measured his power, and which measures his unending defeat.' Snow hesitated, but his attitude no longer showed any of the wary reserve of recent weeks: 'There was Manicheanism...' 'Nothing at all to do with the principles of Good and Evil,' I broke in immediately. 'This god has no existence outside of matter. He would like to free himself from matter, but he cannot...' Snow pondered for a while: 'I don't know of any religion that answers your description. That kind of religion has never been...necessary. If i understand you, and I'm afraid I do, what you have in mind is an evolving god, who develops in the course of time, grows, and keeps increasing in power while remaining aware of his powerlessness. For your god, the divine condition is a situation without a goal. And understanding that, he despairs. But isn't this despairing god of yours mankind, Kelvin? Is it man you are talking about, and that is a fallacy, not just philosophically but also mystically speaking.' I kept on: 'No, it's nothing to do with man. man may correspond to my provisional definition from some point of view, but that is because the definition has a lot of gaps. Man does not create gods, in spite of appearances. The times, the age, impose them on him. Man can serve is age or rebel against it, but the target of his cooperation or rebellion comes to him from outside. If there was only a since human being in existence, he would apparently be able to attempt the experiment of creating his own goals in complete freedom--apparently, because a man not brought up among other human beings cannot become a man. And the being--the being I have in mind--cannot exist in the plural, you see? ...Perhaps he has already been born somewhere, in some corner of the galaxy, and soon he will have some childish enthusiasm that will set him putting out one star and lighting another. We will notice him after a while...' 'We already have,' Snow said sarcastically. 'Novas and supernovas. According to you they are candles on his altar.' 'If you're going to take what I say literally...' ...Snow asked abruptly: 'What gave you this idea of an imperfect god?' 'I don't know. It seems quite feasible to me. That is the only god I could imagine believing in, a god whose passion is not a redemption, who saves nothing, fulfills no purpose--a god who simply is.

Don’t live life as a spectator. Always examine life: Espouse new ideas, long for new things, constantly discovering new interests, escaping from boring routines. Engage life with enthusiasm; grasping life aggressively and squeezing from it every drop of excitement, satisfaction, and joy. The key to unleashing life’s potential is attitude. The person who approaches life with a child-like wonder is best prepared to defy the limitations of time, is more “alive,” more of a participant in life than the person who remains a spectator.

Success is going from failure to failure without loss of enthusiasm.

Enthusiasm is the elixir of life.

Don’t be unwilling to take those little steps; in them are residing great journeys. Move on.

Hope is an enthusiastic assurance.

What do you mean, You have No Dreams? The Truth is, you have No Courage.

With persistent focus, commitment and enthusiasm, your dream will be reality.

Curiosity fueled our determination to keep questioning.

It is common in our day, as it has been in many other periods of the world's history, to suppose that those among us who are wise have seen through all the enthusiasms of earlier times and have become aware that there is nothing left to live for. The men who hold this view are genuinely unhappy, but they are proud of their unhappiness, which they attribute to the nature of the universe and consider to be the only rational attitude for an enlightened man.

God never changes moods or cools off in His affections or loses His enthusiasm. His attitude toward sin is now the same as it was when he drove out the sinful man from the eastward garden, and His attitude toward the sinner the same as when He stretched forth His hands and cried, "Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Disturbing encounters in life spur reflective thinking that jars a person from his or her exhausted ideologies and way of living. A person who lives passionately will develop a philosophic outlook because the road of excess leads to knowledge. Enthusiasm will frequently make a person look foolish, and result in intermittent periods of despondency and self-questioning, yet only exuberance and a degree of risk-taking leads us to wisdom.

The modern mind is forced towards the future by a certain sense of fatigue, not unmixed with terror, with which it regards the past. It is propelled towards the coming time; it is, in the exact words of the popular phrase, knocked into the middle of next week. And the goad which drives it on thus eagerly is not an affectation for futurity Futurity does not exist, because it is still future. Rather it is a fear of the past; a fear not merely of the evil in the past, but of the good in the past also. The brain breaks down under the unbearable virtue of mankind. There have been so many flaming faiths that we cannot hold; so many harsh heroisms that we cannot imitate; so many great efforts of monumental building or of military glory which seem to us at once sublime and pathetic. The future is a refuge from the fierce competition of our forefathers. The older generation, not the younger, is knocking at our door. It is agreeable to escape, as Henley said, into the Street of By-and-Bye, where stands the Hostelry of Never. It is pleasant to play with children, especially unborn children. The future is a blank wall on which every man can write his own name as large as he likes; the past I find already covered with illegible scribbles, such as Plato, Isaiah, Shakespeare, Michael Angelo, Napoleon. I can make the future as narrow as myself; the past is obliged to be as broad and turbulent as humanity. And the upshot of this modern attitude is really this: that men invent new ideals because they dare not attempt old ideals. They look forward with enthusiasm, because they are afraid to look back.

A Positive Mental Attitude 2. Definiteness of purpose 3. Going the extra mile 4. Accurate thinking 5. Self-discipline 6. The master mind 7. Applied faith 8. A pleasing personality 9. Personal initiative 10. Enthusiasm 11. Controlled attention 12. Teamwork 13. Learning from defeat 14. Creative vision

A Party member is expected to have no private emotions and no respites from enthusiasm. He is supposed to live in a continuous frenzy of hatred of foreign enemies and internal traitors, triumph over victories, and self-abasement before the power and wisdom of the Party. The discontents produced by his bare, unsatisfying life are deliberately turned outwards and dissipated by such devices as the Two Minutes Hate, and the speculations which might possibly induce a sceptical or rebellious attitude are killed in advance by his early acquired inner discipline. The first and simplest stage in the discipline, which can be taught even to young children, is called, in Newspeak, CRIMESTOP. CRIMESTOP means the faculty of stopping short, as though by instinct, at the threshold of any dangerous thought. It includes the power of not grasping analogies, of failing to perceive logical errors, of misunderstanding the simplest arguments if they are inimical to Ingsoc, and of being bored or repelled by any train of thought which is capable of leading in a heretical direction. CRIMESTOP, in short, means protective stupidity. But stupidity is not enough. On the contrary, orthodoxy in the full sense demands a control over one’s own mental processes as complete as that of a contortionist over his body.

Rebooting our enthusiasm is like deciding to become our own best coach, rather than our own worst enemy.

Both enthusiasm and misery are extremely contagious. The choice is yours as to how you will infect your world.

Fortune would be in a hard mood indeed if it allowed such a combination of knowledge, experience, ability, and enthusiasm to achieve nothing.

Every great dream, meet an opposing views. The certainty within our spirit made the dream reality.

If you put your heart into everything you do, you will recreate yourself.

You have to be enthusiastic enough to do what is required for achieving your dreams and goals.

The only limit to the realisation of our goals will be lack of enthusiasm.

If you can dream it, you can make it a reality. The possibility lies in your ability, enthusiasm and hardwork to realise it.

You are likely to lose the heat of your passion irrespective of how hot it was when you surrender yourself to a leader with lukewarm attitude.

The spirit of hope, inner strength, enthusiasm and persistent determination are the pillars for any success.

Manifest of souls; Adventurous soul, Enthusiastic soul, Sound soul, Happy soul, Great soul.

The power of passion trumps the power of problems.

I focus on only the things I have total control over: my effort and my attitude. 2. I love what I do and I attack each day with joy and enthusiasm. 3. I dream big and I ignore the naysayers.

enthusiasm, intelligence and decency are in fact quite reliable—but sometimes their efforts backfire, and the effect their actions and attitudes have on others is not as wonderful as they would like.

And when the days passed, and my exhaustion and my enthusiasm led me to loosen my typically-closely-held control over my socially unacceptable attitudes, my raw enthusiasm leaking through as I talked excitedly to Vale about some theory or another, I turned to see him staring at me, brows drawn. His expression made me freeze, my face flushing—because I’d let down a wall I shouldn’t have and wasn’t sure what I might have revealed beyond it. “I—” I started. But he just said, calmly, “You are a very beautiful woman.

think that the BBC’s attitude toward the show while it was in production was very similar to that which Macbeth had toward murdering people—initial doubts, followed by cautious enthusiasm and then greater and greater alarm at the sheer scale of the undertaking and still no end in sight.

The Cretans’ more natural attitudes toward sex would also have had other consequences equally difficult to perceive under the prevailing paradigm, wherein religious dogma often views sex as more sinful than violence. As Hawkes writes, “The Cretans seem to have reduced and diverted their aggressiveness through a free and well-balanced sexual life.”33 Along with their enthusiasm for sports and dancing and their creativity and love of life, these liberated attitudes toward sex seem to have contributed to the generally peaceful and harmonious spirit predominant in Cretan life.

Capacity for keen observation • Exceptional ability to predict and foresee problems and trends • Special problem-solving resources; extraordinary tolerance for ambiguity; fascination with dichotomous puzzles • Preference for original thinking and creative solutions • Excitability, enthusiasm, expressiveness, and renewable energy • Heightened sensitivity, intense emotion, and compassion • Playful attitude and childlike sense of wonder throughout life • Extra perceptivity, powerful intuition, persistent curiosity, potential for deep insight, early spiritual experiences • Ability to learn rapidly, concentrate for long periods of time, comprehend readily, and retain what is learned; development of more than one area of expertise • Exceptional verbal ability; love of subtleties of written and spoken words, new information, theory, and discussion • Tendency to set own standards and evaluate own efforts • Unusual sense of humor, not always understood by others • Experience of feeling inherently different or odd • History of being misunderstood and undersupported • Deep concerns about universal issues and nature, and reverence for the interconnectedness of all things • Powerful sense of justice and intolerance for unfairness • Strong sense of independence and willingness to challenge authority • Awareness of an inner force that “pulls” for meaning, fulfillment, and excellence • Feelings of urgency about personal destiny and a yearning at a spiritual level for answers to existential puzzles

Being good at what you do is partially about competence, but not exclusively. Two other things that matter: Reliability. You do what you say you're going to do—on time and as expected. Enthusiasm. You're excited to be here and eager to work on this problem. Skills matter, but in many cases it's your reliability or attitude that separates you from the pack.

It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly; who errs and comes short again and again; because there is not effort without error and shortcomings; but who does actually strive to do the deed; who knows the great enthusiasm, the great devotion, who spends himself in a worthy cause, who at the best knows in the end the triumph of high achievement and who at the worst, if he fails, at least he fails while daring greatly. So that his place shall never be with those cold and timid souls who know neither victory nor defeat.

Questions to explore: If you were to look back on this next chapter of your life and feel proud and content with how you faced life’s challenges, how would you be approaching daily life? What would the next chapter look like? In your answer try to focus on your own choices, actions and attitude, not other people or events that are out of your control. Try to consider how you would approach life, whatever happens. What do you want to stand for in your relationship with yourself, your health and personal growth? What is important to you about these? What kind of person do you want to be for the people in your life? How do you want to interact with them and contribute to their lives? How do you want the people in your life to feel when you are around? What do you want to represent in your circle of friends and family? If you only get to live once, what impact do you want to have while you are here? If no one knew how you spent your time, would you still be doing this? As you move forward through this day or this week, what is one value that you will try to bring to each choice and action? Examples here might be ‘Today I choose to bring enthusiasm/courage/compassion/curiosity to each experience, choice and action. I will do this by . . .

The key to success in selling/recruiting lies in your ability to go from no to no without losing your enthusiasm. Remember that we are in the people attraction business. So we must keep our level of passion and excitement high as we sort through the prospects because part of what they are buying into is our “music” — our conviction and attitude about what we are a part of. It’s not what you say; it’s how it sounds that is most important. Don’t worry about having the right words … that is secondary.

Don’t live life as a spectator. Always examine life: Espouse new ideas, long for new things, constantly discovering new interests, escaping from boring routines. Engage life with enthusiasm; grasping life aggressively and squeezing from it every drop of excitement, satisfaction, and joy. The key to unleashing life’s potential is attitude. The person who approaches life with a child-like wonder is best prepared to defy the limitations of time, is more “alive,” more of a participant in life than the person who remains a spectator.

Sattvik actor is not egoistic. Does not have the I-am-the-doer attitude. And is free from attachment. With no preferential relationship binding him to the world. Besides, a sattvik actor possesses steadfastness, dhriti and enthusiasm, utsaha. He is energetic, cheerful and joyful in what he does. And does it with consistency of purpose until the work is done. All along his course of activity he remains disinterested in the result thereof. Success or failure means nothing to him. He maintains a balance of mind through the fluctuations of life’s experiences.

We have to do a far better job of teaching our teachers. The great teachers—the teachers who influence you, who change your lives—almost always, I’m sure, are the teachers who love what they are teaching. It is that wonderful teacher who says, “Come over here and look in this microscope, you’re really going to get a kick out of this.” There was a wonderful professor of child psychology at the University of Pittsburgh named Margaret McFarland. I wish her ideas were better known. She said that attitudes aren’t taught, they’re caught. If the teacher has enthusiasm for the subject at hand, the student catches that, be it in second grade or graduate school. She said, “Show them what you love.” Also, if the teachers know what they

A Party member is expected to have no private emotions and no respites from enthusiasm. He is supposed to live in a continuous frenzy of hatred of foreign enemies and internal traitors, triumph over victories, and self-abasement before the power and wisdom of the Party. The discontents produced by his bare, unsatisfying life are deliberately turned outwards and dissipated by such devices as the Two Minutes Hate, and the speculations which might possibly induce a skeptical or rebellious attitude are killed in advance by his early acquired inner discipline. The first and simplest stage in the discipline, which can be taught even to young children, is called, in Newspeak, crimestop. Crimestop means the faculty of stopping short, as though by instinct, at the threshold of any dangerous thought. It includes the power of not grasping analogies, of failing to perceive logical errors, of misunderstanding the simplest arguments if they are inimical to Ingsoc, and of being bored or repelled by any train of thought which is capable of leading in a heretical direction. Crimestop, in short, means protective stupidity. But stupidity is not enough. On the contrary, orthodoxy in the full sense demands a control over one’s own mental processes as complete as that of a contortionist over his body. Oceanic society rests ultimately on the belief that Big Brother is omnipotent and that the Party is infallible. But since in reality Big Brother is not omnipotent and the Party is not infallible, there is need for an unwearying, moment-to-moment flexibility in the treatment of facts. The keyword here is blackwhite. Like so many Newspeak words, this word has two mutually contradictory meanings. Applied to an opponent, it means the habit of impudently claiming that black is white, in contradiction of the plain facts. Applied to a Party member, it means a loyal willingness to say that black is white when Party discipline demands this. But it means also the ability to believe that black is white, and more, to know that black is white, and to forget that one has ever believed the contrary. This demands a continuous alteration of the past, made possible by the system of thought which really embraces all the rest, and which is known in Newspeak as doublethink.

Circuitry for self-confidence depends on a child’s ability to locate identity over observable behavior; this comes from growing up in a family that focuses more on what’s “inside” a child (enduring qualities, feelings, ideas) than what is “outside” (accomplishments, outcomes, labels). In regard to your child’s sports team, for example, inside stuff might be her effort in practice, her attitude when winning and losing, and her willingness to try new things; outside stuff might be her number of goals or home runs, or labels like “most valuable player.” When it comes to academics, inside stuff might be willingness to try a bonus math problem, spending time on studying, and showing enthusiasm about a subject; outside stuff might be a grade, a test score, or a label like “smartest kid in class.

Enthusiasm and adventure In all cases, propaganda of agitation tries to stretch energies to the utmost, obtain substantial sacrifices, and induce the in­dividual to bear heavy ordeals. It takes him out of his everyday life, his normal framework, and plunges him into enthusiasm and adventure; it opens to him hitherto unsuspected possibilities, and suggests extraordinary goals that nevertheless seem to him completely within reach. Propaganda of agitation thus unleashes an explosive movement; it operates inside a crisis or actually provokes the crisis itself. On the other hand, such propaganda can obtain only effects of relatively short duration. If the proposed objective is not achieved fast enough, enthusiasm will give way to discour­agement and despair. Therefore specialists in agitation propa­ganda break up the desired goals into a series of stages to be reached one by one.

Directly Mr Pye stepped ashore he heard her voice. 'The name is Dredger,' it said. Mr Pye lifted his head again, his thorn-shaped nose veering towards her and the rest of his round face following it, as a ship must follow its bowsprit. His little mouth continued to smile gently but it gave nothing away. As he remained silent, Miss Dredger raised her voice as though to establish the fact of her forthright nature from the outset. 'Mr Pye, I imagine!' Her new acquaintance removed his glasses, wiped them carefully, and re-set them on his nose. 'Who else?' he murmured. 'Who else, dear lady?' As Miss Dredger could not think 'who' else could possibly be Mr Pye, and had no wish to follow so foolish a train of conjecture, she blew some smoke out of her nostrils. Mr Pye watched the smoke-jets with interest, ad then, as though he were suggesting an alternative attitude to life, he drew a little box from his waistcoat pocket and helped himself to a fruit-drop. At this, Miss Dredger raised one of her black eyebrows, and as she did so she caught sight of young Pépé - and seeing him reminded her of Mr Pye's luggage. She turned to Mr Pye, her scrubbed hands on her tweed hips. 'What have you brought with you?' she said. Mr Pye turned his gaze upon her. 'Love,' he said. 'Just ... Love ...' and then he transferred the fruit-drop from one cheek to the other with a flick of his experience tongue. His fat little hands that held the lapels of his coat were quite green with the light reflected from the harbour water. Miss Dredger's face had turned the most dreadful colour and she had shut her eyes. The smoke drifted out of her nostrils with no enthusiasm. There were some things that simply are not mentioned - unless one wishes to be offensive and embarrassing. Religion, Art, and now this new horror - Love. What on earth did the man mean?

Government use of agitation propaganda Governments also employ this propaganda of agitation when after having been installed in power, they want to pursue a revolutionary course of action. Thus Lenin, having installed the Soviets, organized the agitprops and developed the long campaign of agitation in Russia to conquer resistance and crush the kulaks. In such a case, subversion aims at the resistance of a segment of a class, and an internal enemy is chosen for attack. Similarly, most of Hitler's propaganda was propaganda of agitation. Hitler could work his sweeping social and economic transformations only by constant agitation, by overexcitement, by straining energies to the utmost. Nazism grew by successive waves of feverish enthusiasm and thus attained its revolutionary objectives. Finally, the great campaigns in Communist China were precisely propaganda of agitation. Only such propaganda could produce those "great leaps forward.

Deronda to-night was stirred with, the feeling that the brief remnant of this fervid life had become his charge. He had been peculiarly wrought on by what he had seen at the club of the friendly indifference which Mordecai must have gone on encountering. His own experience of the small room that ardor can make for itself in ordinary minds had had the effect of increasing his reserve; and while tolerance was the easiest attitude to him, there was another bent in him also capable of becoming a weakness— the dislike to appear exceptional or to risk an ineffective insistance on his own opinion. But such caution appeared contemptible to him just now, when he, for the first time, saw in a complete picture and felt as a reality the lives that burn themselves out in solitary enthusiasm: martyrs of obscure circumstance, exiled in the rarity of their own minds, whose deliverances in other ears are no more than a long passionate soliloquy— unless perhaps at last, when they are nearing the invisible shores, signs of recognition and fulfilment may penetrate the cloud of loneliness; or perhaps it may be with them as with the dying Copernicus made to touch the first printed copy of his book when the sense of touch was gone, seeing it only as a dim object through the deepening dusk.

Karmic Cause and Effect It is very important to contemplate the connection between our mental states and our actions. Our karmic patterns are formed and sustained by the intentional actions of the “three gates” of body, speech, and mind—everything we do, say, or think with volitional intention. Our actions and reactions form the cause and effect of action (Skt. karma; Tib. las) that in turn determines the kinds of experiences we have. As such, our mind has the potential to transport us to elevated states of existence or to plunge us into demeaning states of confusion and anguish. Our actions are not like footprints left on water; they leave imprints in our minds, the consequences of which will invariably manifest unless we can somehow nullify them. As the thirteenth Karmapa, Dudul Dorje (1733–97) states: In the empty dwelling place of confusion, Desire is unchanging, marked on the mind Like an etching on rock.13 The thoughts and emotions we experience and the attitudes and beliefs we hold all help to mold our character and dispositions and the kind of people we become. Conditioned existence is characterized by delusions, defilements, confusions, and disturbances of all kinds. We have to ask ourselves why we experience so much pain, while our pleasures are so ephemeral and transient. The answer is that these are the karmic fruits of our negative actions (Skt. papa-karma; Tib. sdig pa’i las). Jamgön Kongtrül says: The result of wholesome action is happiness; the result of unwholesome action is suffering, and nothing else. These results are not interchangeable: when you plant buckwheat, you get buckwheat; when you plant barley, you get barley.14 This cycle of cause and effect continues relentlessly, unless we embark on a virtuous spiritual path and learn to reverse this process by performing wholesome actions (Skt. kusala-karma; Tib. dge ba’i las). It is our intentions that determine whether an action is wholesome or unwholesome, and therefore it is our intentions that will dictate the quality of our future experiences. We have to think of karmic cause and effect in the following terms: “My current suffering is due to the negative actions, attitudes, thoughts, and emotions I performed in the past, and whatever I think, say, and do now will determine what I experience and become in the future. So from now on, I will contemplate the truth of karma, and pursue my spiritual practices with enthusiasm and positive intentions.

But I had no need to suppose anything of the sort, she might well have disdained the use of her eyes to ascertain what her instinct must have adequately enough detected, for, throughout her service with me and my parents, fear, prudence, alertness and cunning had finally taught her that instinctive and almost divinatory knowledge of us that the sailor has of the sea, the quarry of the hunter, and if not the doctor then often the patient of the disease. All the knowledge she was in the habit of acquiring would have astounded anyone for as good a reason as the advanced state of certain areas of knowledge among the ancients, given the almost negligible means of information at their disposal (hers were no less so: a handful of chance remarks forming barely a twentieth part of our conversation at dinner, gleaned in passing by the butler and inaccurately transmitted to the staff quarters). Even her mistakes resulted, like theirs, like the fables in which Plato believed, from a false conception of the world and from preconceived ideas rather than from an inadequacy of material resources... But if the drawbacks of her position as a servant had not prevented her from acquiring the learning indispensable to the art which was its ultimate goal – the art of confounding us by communicating the results of her discoveries – the constraints on her time had been even more effective; here hindrance had not merely been content not to paralyse her enthusiasm, it had powerfully fired it. And of course Françoise neglected no auxiliary stimulant, like diction and attitude for instance. While she never believed anything we said to her when we wanted her to believe it, and since she accepted beyond a shadow of doubt the absurdest things anyone of her own status told her which might at the same time offend our views, in the same way that her manner of listening to our assertions pointed to her incredulity, so the tone she used to report (indirection enabling her to fling the most offensive insults at us with impunity) a cook’s account of threatening her employers and forcing any number of concessions out of them by treating them like dirt in public, indicated that she treated the story as gospel truth. Françoise even went so far as to add: ‘If I’d been the mistress, I’d have been very put out, I can tell you.’ However much, despite our initial dislike of the lady on the fourth floor, we might shrug our shoulders at this unedifying tale as if it were an unlikely fable, its teller knew just how to invest her tone with all the trenchant punch of the most unshakeable and infuriating confidence in what she was saying. But above all, just as writers, when their hands are tied by the tyranny of a monarch or of poetic convention, by the strict rules of prosody or state religion, often achieve a power of concentration they would not have done under a system of political freedom or literary anarchy, so Françoise, by not being free to respond to us in an explicit manner, spoke like Tiresias and would have written like Tacitus.5 She knew how to contain everything she could not express directly in a sentence we could not denounce without casting aspersions on ourselves, in less than a sentence in fact, in a silence, in the way she placed an object.

You can always reach your destination if you do not lose enthusiasm despite many failures.

I’d found myself falling deeper and deeper into a mental abyss. No sleep. No appetite. No exercise. Nothing seemed to give me pleasure anymore, not even music. My attitude was becoming more and more fatalistic and hopeless. I had no enthusiasm, and no particular interest in anything, including sex. It was as though I’d become a passionless robot, simply existing from day to day without feeling.

A credo of living dynamically – to create dangerously and risk everything even personal pride and humiliation – helps a person take on life with a gusto.

David said in the Psalms: “Surely goodness and mercy will follow me all the days of my life.” In the past you may have had disappointments and setbacks following you around, but you need to let go of what didn’t work out. Let go of every mistake, and let go of every failure. Expect goodness and mercy to follow you wherever you go. It’s good to look back sometimes and just say, “Hey, goodness. Hey, mercy. How are you doing back there?” Some people don’t realize that they’re always looking for the next disaster, looking for the next failure, or looking for the next bad break. Change what you’re looking for. Start looking for goodness, mercy, favor, increase, and promotion. That’s what should be following you around. One definition of hope is “happy anticipation of something good.” If you’re anticipating something good, it’s going to bring you joy. It will give you enthusiasm. When you’re expecting your dreams to come to pass, you’ll go out each day with a spring in your step. But if you’re not anticipating anything good, then you’ll drag through life with no passion. I don’t say this arrogantly, but I expect people to like me. Maybe I’m naïve, but if I am, do me a favor and leave me in my ignorance. When I go somewhere, I don’t have all these walls up. I’m not defensive, insecure, intimidated, or thinking, “They’re not going to like me. They’re probably talking about me right now.” I expect people to be friendly. I believe that when people turn on my television program they can’t turn me off. I think when people see my book in the stores they’ll be drawn to it. I’m talking about having an attitude of expecting good things. You need to get your expecter out. Maybe you haven’t used it for six years. You need to start expecting greater things. There are new mountains to climb, and new horizons to explore. Expect to rise higher. Expect to overcome every obstacle. Expect doors to open. Expect favor at work, favor at home, favor at the grocery store, and favor in your relationships.

We choose the prism that we use to view life. Life can be a mystical tour or an outright bummer. We can live our life with the taint of aftermath or look forward to embracing each beguiling day with renewed energy and enthusiasm.

that one thing that was absent was fire. There was no zeal, no enthusiasm, no apparent concern for us as members of the congregation. His whole attitude seemed to be detached and academic and formal. Let

We are responsible for helping and encouraging others, for guiding them further along. But we are not responsible for their choices. You cannot force a good attitude upon someone. If they want to live in the pits, unhappy, discouraged, and in self-pity, that’s their choice. Do not allow them to drag you into the pit with them. If you spend all your time trying to encourage others, trying to make them do what’s right, trying to keep them cheered up, they’ll drain all the life and energy out of you. You cannot bloom if you spend all your time trying to keep others happy. That is not your responsibility. I learned long ago that not everyone wants to be happy. Some people want to live in the pits. They like the attention it brings them. Make the decision to say: “If you don’t want to be happy, that’s fine, but you can’t keep me from being happy. If you want to live in the pits, that’s your choice, but I’m not diving in there with you. If you want to be a weed, you can be a weed, but I’m a flower. I’m blooming. I’m choosing a good attitude. I’m smiling. I’m happy despite my circumstances.” When you bloom in the midst of weeds, you sow a seed to inspire and challenge the people around you to come up higher, and that’s a seed for God to take you higher. You may be in a negative environment right now. The people in your life may not be going places. They may lack goals, dreams, vision, enthusiasm. You may not see how you could ever rise above. It might be easy to just accept and settle where you are and think this is your destiny. Let me challenge you. This is not your destiny. You were made for more. God has incredible things planned for your future, but you have to do your part and bloom where you’re planted. What does that mean? Develop your gifts and talents. Whatever you do, whatever your occupation is, do your best to be the best. Improve your skills. Read books. Take training courses. Go back to school if you need to. But don’t you dare just sit back and think, I’ll never rise any higher. I’ll never get out of this neighborhood. I guess this is just my lot in life. Your lot in life is to excel. It’s to go further. It’s to make a difference in this world. Take a stand and say, “I will not settle where I am. I was made for more. I’m a child of the Most High God. I have seeds of greatness on the inside. So I am rising up to be the best I can be right here, knowing God will take me where I’m supposed to go.

Emotion is energy in motion; therefore, different states of mind, perceptions, and feelings can all result in different electromagnetic frequencies. How can you elevate your enthusiasm and energize your life?

Success almost always follows great attitude. The two attract each other. You may not be the fastest, the fittest, the cleverest or the strongest, but there’s nothing to stop you from being the most enthusiastic person you know. Nothing at all, except your willingness to step up and be a little different from the crowd. So make enthusiasm a daily decision, even when you don’t feel like it. We can all choose our attitude, and one of the best reasons for choosing positive attributes is the alternative - which means if you don’t pick a good attitude, then you’ve got a bad one, or, even worse, a lukewarm, insipid, neutral one. If you have to have any type of attitude to tackle each day, you might as well choose to make it a great one and make enthusiasm a driving force for good in your life. People will love you for it, and remember you for it. After all, who doesn’t like to work with enthusiastic people? I know I do.

What is at stake at the present great turning point? An individualistic worldview is being replaced by a socialistic one! A thousand-year-old attitude toward life is being thrust aside by completely new concepts. “Such a change cannot be decreed by legislation! Nor can it be brought about by a ministry, no matter how homogeneously it is put together and how saturated and filled it is with the new ideas. “Such a transformation requires an inner conversion! A mental, a spiritual, an ethical, even a religious one! … “It is such a far-reaching and complete conversion that the adult is no longer capable of it. Only youth can be converted, newly aligned and adjusted to the socialist sense of obligation toward the community… “…when you observe the enthusiasm of youth, when the cheerful hands of an innocent child reach for you, then you will sense the inner conversion; then you will realize that a new faith is awakening out of the lethargy of a corrupt epoch and taking to the march — the faith in divine justice, in heavenly truth; the faith in an unworldly, paradisiacal future, where the lust for power, force, and enmity gives way to equality and fraternity, the spirit of sacrifice, love and loyalty, and the will to stand before the throne of the Almighty with the open heart of one ready to believe in God. And they [the youth] will have sufficient greatness to stammer out the prayer for their brothers and fathers, ‘Forgive them, Lord, for they knew not what they did.’ “It is on this basis alone that the new world can be built! To lay this groundwork is our task. Our own hopes can aim no further. We must leave some things to be done by those who come after us. Your work will be a signpost for the future, a witness to our great intention, but in our time it will not be crowned with realization.” He fell silent. His inner enthusiasm had driven the blood into his cheeks. His eyes glowed like bright lights. I thought of Strasser, of our plans. And I felt: Our thinking is so puny.

The enthusiasm of passion is the simple key to attitude beating aptitude.

When I come into this clubhouse, if I am dejected and I am depressed and I am tired and my players see me that way, what is the attitude and the atmosphere of the clubhouse going to be? If I walk in full of enthusiasm, full of self-confidence, and proud to be putting that uniform on, all of those things are also contagious. That’s the attitude this team will have.” – Tommy Lasorda, 2-Time World Series-Winning Manager

Many excellent sites have been proposed as headquarters for the United Nations, but the location we like best is the Black Hills of South Dakota. Staunch advocacy of this site appears from time to time in the appendix of the Congressional Record, and we have been following it, first with interest, lately with enthusiasm. Unquestionably, the seat of the new world league should be Dinosaur Park, near Rapid City, South Dakota, in the Black Hills, for in Dinosaur Park stand the cement figures, full size, of the Big Five of Long Ago--Tyrannosaurus rex (35 feet long, 16 feet high), Triceratops (27 by 11), Brontosaurus (90 feet long, weight 40 tons), and a couple of other plug-uglies of the period, all of them in combative attitudes astride a well-worn path. Much can be said for such a bizarre setting. Here let the new halls be built, so that earnest statesmen, glancing up from their secret instructions from the home office, may gaze out upon the prehistoric sovereigns who kept on fighting one another until they perished from the earth.

And when the days passed, and my exhaustion and my enthusiasm led me to loosen my typically-closely-held control over my socially unacceptable attitudes, my raw enthusiasm leaking through as I talked excitedly to Vale about some theory or another, I turned to see him staring at me, brows drawn. His expression made me freeze, my face flushing—because I’d let down a wall I shouldn’t have and wasn’t sure what I might have revealed beyond it.

Think Like A Warrior. It contained the five inner beliefs: 1. I focus on only the things I have total control over: my effort and my attitude. 2. I love what I do and I attack each day with joy and enthusiasm. 3. I dream big and I ignore the naysayers. 4. I am relentless and I will NEVER give up on my dreams. 5. I choose faith over fear.

How wonderful, to have lived in so many places.’ He found her enthusiasm infectious. ‘It was. It is. The attitudes. The ideas. No one’s . . . stuck.

Your attitude and enthusiasm unquestionably influence the energy and mindset of everyone around you.

Be the great person you ought to be.

By lighting yourself on fire with enthusiasm, you can become a beacon of bliss amidst a bastion of boredom and banality. Your attitude carries with it your single most powerful tool to influence your classroom. Carlos Santana said, “There is nothing more contagious on this planet than enthusiasm. The songs become incidental, what people receive is your joy.” As a teacher, I would tweak this to the lessons become incidental, what people receive is your joy.

Nothing seemed to give me pleasure anymore, not even music. My attitude was becoming more and more fatalistic and hopeless. I had no enthusiasm, and no particular interest in anything, including sex. It was as though I’d become a passionless robot, simply existing from day to day without feeling.

Some people choose to lead, others to follow. Success is not primarily a matter of circumstances or native talent or even intelligence — it is a choice. Your beliefs, passion, values, enthusiasm, relationships, interpersonal skills and how they are blended, will move you further ahead towards success.

A good way to capitalize on cluelessness is to work with people who are qualified not by years on the job but by attitude towards it – enthusiasm, inspiration and creativity.

Two men were working on a cathedral. One, a skilled artisan, cut the stone needed in the construction of the great building. But his gloomy, grouchy attitude plainly showed that his work meant little more to him than providing him with a livelihood. The other man was just an unskilled laborer. His job was simply to carry the stones that the artisan prepared. But he went about his work with such zest and enthusiasm that a passerby asked him how he could be so happy doing such an ordinary task. “How can I be so happy?” he exclaimed. “Why, man, I’m building a cathedral.” Greatness of outlook and purpose can inspire anyone to reach beyond the narrow confines of a kitchen, factory, or office and contribute to the common good of all. God blesses bigness of vision. Those who truly strive, even in an insignificant way, to bring His love and truth to all men realize that they are truly trying to build a new world. “Go into the whole world and proclaim the gospel to every creature.” Mark 16:15

I choose you,” I said, leaning toward him, and his mouth met mine with such ardor that my senses reeled all over again. He lay down with me on top of him, and it took all my strength of will to pull away. “But we have to be married.” He studied me, concluding that I truly believed in what I said. “Then let’s go get married.” “Now?” I blurted, eyes wide. “Is now a problem?” “The banns need to be published six weeks in advance of the wedding!” “Banns?” He rolled me sideways off him so that we lay facing each other, his voice dubious. “The banns announce our betrothal,” I elaborated, hoping not to dampen his enthusiasm or his readiness to tolerate Hytanican tradition. “They give time for anyone who might have an objection to our union to come forward.” I recognized the problem even as the words left my mouth, but he was first to say it. “And when the entire province objects, what then?” He pushed himself into a sitting position, then took my hands and gently pulled me up beside him. “Alera, how important is this custom to you?” I peered out the window at the stars while I gave the matter serious thought, pondering Narian’s way of life and if I could reconcile myself to it. I wanted to, but part of me was afraid of it--of going against the doctrines I had been raised to follow. I believed strongly in my kingdom’s religion. I also knew I had to uphold the traditions my people valued if they were to believe in me and accept me as their leader. If I were to switch now to Cokyrian custom, their trust would be betrayed. “It’s very important,” I ultimately answered, not looking at him. “Don’t be embarrassed,” he said, cupping my chin to raise my eyes to his. “I wouldn’t deserve you if I didn’t respect your beliefs.” He gave me a light kiss, signifying that things were resolved between us, although the real problem remained. “I don’t know when the people will accept you, but I cannot go behind their backs. It may be a long wait.” Narian’s expression was resigned. “So we wait.” His attitude lifted my spirits, and a splendid idea struck me. “Our priests are sworn to keep confidences--we could be betrothed.” “And betrothal--it doesn’t involve banns or ceremonies or parades in this kingdom?” He was teasing me, assuring me he was fine with my decision. “No.” I laughed. “Just an exchange of rings. I’ll wear mine around my neck.” “I’ll wear mine on my hand where I should. My soldiers will be oblivious.” He smirked, then added, “And it will confirm your countrymen’s suspicions that I am ignorant.” I gazed into his eyes, at the love that shone within them, and laid my head upon his chest, content, for now, to have him hold me.

13 Simple Ways to Deliver Service Beyond Self 1. Make it Easy for People to Do Business with You. 2. Be an Awesome, Sincere Listener. 3. Listen to Customers’ Words and tone of voice, body language, and how they feel. Ask questions, listen, and meet them on their level. Explain, guide, educate, assist and do what is necessary to help them get the information they need to fully understand regarding their question or issue. 4. Show Enthusiasm. Greet customers with genuine interest. Give them your best. Think, act, and talk with positive enthusiasm and you will attract positive results. Your attitude is contagious! 5. Identify and Anticipate Needs. Most customer needs are more emotional rather than logical. 6. Under Promise & Over Deliver. Apply the principle of “Service Beyond Self” . . . give more than expected. Meet and exceed their expectations. If you can’t serve their needs, connect them with whoever can. 7. Make them Feel Important. Our deepest desire is to feel important. People rarely care how much you know until they know how much you care. Use their names, find ways to compliment them—and be sincere. 8. Take Responsibility for their Satisfaction. Do whatever is necessary to help them solve their problems. Let them know that if they can’t find answers to their questions to come back to you for help. 9. Treat your TEAM well. Fellow colleagues are your internal customers and need a regular dose of appreciation. Thank them and find ways to let them know how important they are. Treat your colleagues with respect; chances are they will have a higher regard for customers. 10. Choose an Attitude of Gratitude. Gratitude changes your perspective and helps you appreciate the good rather than simply taking it for granted. 11. Perform, Provide and Follow-Up. Always perform or provide your service in a spirit of excellence and integrity. If you say you’re going to do something—DO IT! There is tremendous value in being a resource for your customer. If you can help them to succeed, they are more likely to help you succeed. 12. Use Gracious Words. "Thank you, thank you very much.

12 Simple Ways to Deliver Service Beyond Self 1. Make it Easy for People to Do Business with You. 2. Be an Awesome, Sincere Listener. 3. Listen to Customers’ Words and tone of voice, body language, and how they feel. Ask questions, listen, and meet them on their level. Explain, guide, educate, assist and do what is necessary to help them get the information they need to fully understand regarding their question or issue. 4. Show Enthusiasm. Greet customers with genuine interest. Give them your best. Think, act, and talk with positive enthusiasm and you will attract positive results. Your attitude is contagious! 5. Identify and Anticipate Needs. Most customer needs are more emotional rather than logical. 6. Under Promise & Over Deliver. Apply the principle of “Service Beyond Self” . . . give more than expected. Meet and exceed their expectations. If you can’t serve their needs, connect them with whoever can. 7. Make them Feel Important. Our deepest desire is to feel important. People rarely care how much you know until they know how much you care. Use their names, find ways to compliment them—and be sincere. 8. Take Responsibility for their Satisfaction. Do whatever is necessary to help them solve their problems. Let them know that if they can’t find answers to their questions to come back to you for help. 9. Treat your TEAM well. Fellow colleagues are your internal customers and need a regular dose of appreciation. Thank them and find ways to let them know how important they are. Treat your colleagues with respect; chances are they will have a higher regard for customers. 10. Choose an Attitude of Gratitude. Gratitude changes your perspective and helps you appreciate the good rather than simply taking it for granted. 11. Perform, Provide and Follow-Up. Always perform or provide your service in a spirit of excellence and integrity. If you say you’re going to do something—DO IT! There is tremendous value in being a resource for your customer. If you can help them to succeed, they are more likely to help you succeed. Use Gracious Words. "Thank you, thank you very much.

As for Sturridge, he comes across as quite possibly the most likable man to ever wear the Liverbird. The chicken teriyaki enthusiast has been defying expectations and unfounded prejudice since he arrived at the club to a lukewarm fan response. He was a troublemaker, you see. He had a poor attitude and was a he Big Time Charlie, don't you know? The Chelsea guys said so and Jose Mourinho has never been anything other than ethical and sincere, right? Right? "The England front man was quick to disabuse dubious fans of their misguided assumptions. From his first interview he spoke with a candour and earnest enthusiasm that were utterly endearing. His performance on the pitch has been nothing short of remarkable and his prodigious tally of 35 goals in 49 appearances to date is worthy of far more adulation than he has received. Doubtless the dancing striker has suffered by comparison with the frankly unequalled brilliance of a certain now-departed flesh gourmand, but the Birmingham native is worthy of so much more praise and, with time on his side, he has the potential to become the nonpareil of Liverpool's recent strikers.

The attitude of the men is equally worthy of admiration...there is a rush to be first when work is to be done, and the same desire to sacrifice selfish consideration to the success of the expedition...Fortune would be in a hard mood indeed if it allowed such a combination of knowledge, experience, ability, and enthusiasm to achieve nothing.

If you have enthusiasm you have a very dynamic effective companion to travel with you on the road to somewhere.

Bronson finally wandered off. Trevor handed me a Sprite and sat on the ottoman next to my chair. “Are you having a good time?” he asked, gulping down his own drink.  I couldn’t tell what he was drinking since the glass was opaque, but I hoped he was keeping his word that his partying days were behind him. I sipped at my soda. “It's okay. I don't really know anybody though.” “It's getting close to midnight. Do you want to get out of here?” Relieved he had made the suggestion, I smiled. “Yes, please.”  He took my hand as we walked out to his car. “Where should we go?” I asked as I put on my seatbelt. “I know just the place.” He grinned as he started the engine. We drove for a while and when we stopped we were overlooking the valley. Even though it was cold outside, the view was spectacular.  Trevor left the car running so we could stay warm. Even so, I cuddled up to him. He gazed at me, the black of his pupils enlarged in his blue eyes. “It's midnight, Lily.” His voice was husky as he reached out and cradled my face in his hands. I closed my eyes, ready to accept his kiss. He pressed his lips against mine, gently at first, then more urgently. “I don't think I can wait four more weeks,” he groaned. “We're practically married now. Do we really need to wait?” I pulled back. “But we’re not actually married.” He stared at me in the dim moonlight. “You’re one stubborn girl.” Wanting to change the subject, I groped around in my mind for something else to talk about. The messages I'd received popped into my head and they wouldn't leave. “Trevor, I got a weird e-mail the other day.” “Oh, yeah?” He said without much enthusiasm.  “Yes. They were about you.” That got his attention. He sat up straighter. “Who sent them?” “I don't know,” I said. “Okay. What did they say?” “Basically, they told me not to marry you.”  “What?” He shifted in his seat to face me more squarely.  “That's right. This time I sent an e-mail back, though,” I smiled, proud I had taken some sort of action. “And did you get a response?” “Not yet.” His hand shot out and grabbed me by the arm. “Tell me if you do. Will you promise me?” Startled by his response, I said, “Okay, if that's what you want.” He let go of my arm and I rubbed it where he had squeezed.  “It's getting late. I'd better get you home.” Trevor put the car in gear and we drove toward my apartment. His sudden change in attitude concerned me. What did he know that he wasn’t telling me? The spring semester started a few days later. I was excited to begin my new classes and went eagerly to my first one. It was a required Humanities course. I was surprised to find Justin sitting in the classroom. There was an empty seat beside him and I pulled it out and sat down. “What are you doing in this class?” I said. “Oh, hey, Lily. How's it going?” His smile was warm and friendly. “Great. How about you? I hear you and Pamela are getting serious.”  “Yeah, but not as serious as you, I hear.”  I noticed he seemed very pleased to hear about my own engagement and was surprised. I guess he's over me, I thought. That's good, I suppose. “Yes. Three and a

Great things can be accomplish with passionate enthusiasm.

Daily: Think positive. Read positive. Listen positive. Talk positive. Affirm positive. Watch positive. Practice positive. Make yourself positive. To ensure your beingness and attitude are at their best, I suggest you read The Miracle Morning by Hal Elrod. Hal emphasizes the importance of a morning routine that sets you up for success each and every day. Left to chance, perhaps you will have a good day, perhaps not. By creating a morning routine, you can set the odds heavily in your favor of having an epically fabulous day. Why not increase the odds you will have a fantastic day, full of energy, hope and enthusiasm? Success starts with attitude.

When you attempt to change, if you’re part of the 92%, this happens: 1. You decide to change. 2. You are scared of the change, but determined to do it. 3. You start. 4. You hit a wall. 5. You stop your new action and fail to achieve change. This almost always happens at the beginning. You don’t really know what to do; you lack skills and/or knowledge. You are destined to struggle at first. After the first failure, your doubts awaken anxiousness. You try again, you fail again. Your doubts get stronger, your resolve weakens. You lose your enthusiasm for the change, and your efforts from this point are half-hearted. Half-hearted attempts have even less likelihood of succeeding, so you fail again and your negative attitude is reinforced. The problem is that you expected significant results too soon. That’s the curse of instant gratification at work. It’s completely unrealistic to expect a visible change in your body shape two weeks after starting a new diet. If it’s a balanced diet, not some Tic-Tac hardcore regime (only two calories), you can reasonably expect to lose maybe four pounds. Two is more realistic. Let’s say three on average. Even if you are a skinny fellow like me, three pounds is just 2% of your body weight. That loss will be almost invisible. That result may not seem enough for the effort you are making. Well, it is actually a great result. If you keep that pace, you would lose 78 pounds in a year. That’s visible even on obese people. However, you’ve set your internal evaluating mechanism to expect much more in a shorter time. You had the picture of your skinny bikini or 6-pack self in your mind, but all you see in the mirror is your same old flabby self. What is more, you’ll usually take intensive action when you begin something. You’re keen! You want results! You use this initial enthusiasm to apply massive effort. A very restrictive diet! A lot of exercises! It’s no wonder that after two weeks of such hard work you decide (at least subconsciously) that it’s not worth it. Do you see what’s happening?

… something may be written about enthusiasm by way of epilogue; if you will, of epitaph. There may even be a moral in it; history teaches us our lessons, more often than not, obliquely. Not what happened, but the meaning of what happened, concerns us. At what sources do they feed, these torrents which threaten, once and again, to carry off our peaceful country-side in ruin? Basically it is the revolt of Platonism against the Aristotelian mise en scene of traditional Christianity. The issue hangs on the question whether the Divine Fact is something given, or something to be inferred. Your Platonist, satisfied that he has formed his notion of God without the aid of syllogisms or analogies, will divorce reason from religion; it is a faculty concerned with the life of the senses, and nothing assures us that it can penetrate upwards; he is loth to theologize. Correspondingly, in his prayer, he will use no images, no mental images even, as a ladder to reach the unseen; the God who reveals himself interiorly claims a wholly interior worship as his right. Nor will this directness of access be merely one-sided; the soul's immediate approach to God finds its counterpart in an immediate approach of God to the soul; he issues his commands to it, reveals his truth to it, without any apparatus of hierarchies or doctrinal confessions to do his work for him. Finally, since God, not man, is his point of departure, the Platonist will have God served for himself alone, not in any degree for the sake of man's wellbeing; an Aristotelian trick, to make happiness, in this world or the next, the end of man! In a word, he is theocentric; he quarrels with the theologian, for supposing that God can be known derivatively; he quarrels with the liturgist, for offering outward worship; he quarrels with Church authorities, for issuing Divine commands at secondhand; he quarrels with the missionary, for urging men to save their souls, when nothing really matters except the Divine will. This is the direction Platonist thought will take, if left to itself; the resultant spirituality, it will be seen, is in line with that of the Quakers and of the Quietists. But at one very important point it is not in line with those revivalist enthusiasms which are more familiar to us. The salvation of your own soul is a business which the Quaker takes in his stride, the Quietist elaborately ignores; to the revivalist, it is everything. Aristotelian on this one point, Jansenism, Moravianism, Methodism (not all alike, but all equally) are obsessed with soteriology. For the mystic, the Cloud of Unknowing will tell us, God is so much the unique object of regard that a man's own sins will only appear as a dark speck in the middle distance, as a thing within view but not focused. Whereas Pascal will not even let us ask whether God exists, until he has forced us to admit that our need of salvation is desperate-you must not separate the two problems. There are two spiritualities; one which is too generous ever to ask, and one which is too humble ever to do anything else; at this cross-roads the mystic parts company with the revivalist, and either is tempted to exaggerate his own attitude. On the one side, we shall hear the Quaker talking dangerously about 'the Christ who died at Jerusalem', and the Quietist discouraging all meditation about the Sacred Humanity. On the other side, the figure of a Divine-Human Saviour will so fill the canvas that Zinzendorf and Howell Harris can find no real place in their system for the Eternal Father. The child's phrase, 'I love Jesus, but I hate God', is the too-candid expression of a real theological tendency

If I have dealt at some length with this single side of Wesley's character-I mean his preoccupation with strange psychological disturbances, now commonly minimized-it is because I think he, and the other prophets of the Evangelical movement, have succeeded in imposing upon English Christianity a pattern of their own. They have succeeded in identifying religion with a real or supposed experience. I say 'real or supposed', because in the nature of things you cannot prove the validity of any trance, vision, or ecstasy; it remains something within the mind. Still less can you prove the validity of a lifelong Christ-inspired attitude; in the last resort, all it proves is that certain psychological influences are strong enough to overcome, in a given case, all the temptations towards backsliding which a cynical world affords. But, for better or worse, the England which weathered the excitements and disappointments of the early nineteenth century was committed to a religion of experience; you did not base your hopes on this or that doctrinal calculation; you knew. For that reason the average Englishman was, and is, singularly unaffected by reasonings which would attempt to rob him of his theological certainties, whatever they may be. For that reason, also, he expects much (perhaps too much) of his religion in the way of verified results; he is easily disappointed if it does not run according to schedule. It must chime in with his moods, rise superior to his temptations; a decent average of special providences must convince him that it works. Otherwise, though without rancour, he abandons the practice of it. He is not prepared for that unrewarded adventure of naked faith which is, for the Quietist, the common lot of Christians. Not on the scale, but in the spirit, of those eighteenth-century pioneers, he demands 'heart-work'. And, in days when we are apparently less moved by the crowd-appeal, it is hard to come by.

Yes, and still shall I persevere, with no less enthusiasm, knowing that my conviction shall at least be clear.