Enormous Crowd Quotes

The crowd would have forgiven anything, except a man who could remain normal under the vibrations of its enormous collective sneer.

Standing in the center of the crowd, his solitude was enormous. He felt that in all the vast and frozen space in which he lived his life - every hand needy, every heart wanting something from him - everybody had a reason to be and a place to land. Everybody but him. For him there was nothing. In all the cold and bitter world, there was not a single place for him to sit down.

Suddenly gator was framed in the doorway, grinning at them, his black unruly hair tumbling into his face and his piercing blue eyes bright with laughter. "Oh, I see you are most friendly with each other. And Lily was so worried." He turned his head. "Ian Tucker, come look at this. Our man has found himself a little kitty cat." "Shut up, Gator, or I'm going to shoot you." Nicholas put the gun away and looked down at dahlia. She had the covers pulled up to her chin. Here eyes were enormous and getting bigger by the moment as more Ghost Walkers crowded into the doorway to gape at the sight of Nicholas, the loner, in bed with Dahlia. "And you said he didn't know what to do with a woman," Tucker Addison accused the tallest of the group, Ian McGillicuddy. "I stand corrected." Ian gave Nicholas a small salute. Dahlia made a small distressed squeak. Nicholas picked up the gun. "I'm going to start shooting if the lot of you don't get out and close the door." "What a poor sport," Gator groused. "And this is my house.

Bullfight critics, ranked in rows, Crowd the enormous plaza full. But only one is there who knows, And he’s the man that fights the bull.

And while Trish stared - stared, as it now seemed, into her own eyes - Guy held her hand and watched the crowd: how it bled colour from the enormous room and drew all energy towards itself, forming one triumphal being; how it trembled, then burst or came or died, releasing individuality; and how the champion was borne along on its subsidence, his back slapped, his hair tousled, mimed by female hands and laughing, like the god of mobs.

Only two possible reactions to the mimetic contagion exist, and they make an enormous difference. Either we surrender and join the persecuting crowd, or we resist and stand alone. The first way is the unanimous self-deception we call mythology.

For almost every addict who s mired in this terrible disease, other -- a mother or father, a child or spouse, an aunt or uncles or grandparents, a brother or sister -- are suffering too. Families are the hidden victims of addiction, enduring enormous levels of stress and pain. They suffer sleepless nights, deep anxiety, and physical exhaustion brought on by worry and desperation. They lie awake for hours on end as fear for their loved one's safety crowds out any possibility of sleep. They liveeach day with a weight inside that drags them down. Unable to laugh or smile, they are sometimes filled with bottled-up anger or a constant sadness that keeps them on the verge of tears.

What if something were to happen? What if something suddenly started throbbing? Then they would notice it was there and they'd think their hearts were going to burst. Then what good would their dykes, bulwarks, power houses, furnaces and pile drivers be to them? It can happen any time, perhaps right now: the omens are present. For example, the father of a family might go out for a walk, and, across the street, he'll see something like a red rag, blown towards him by the wind. And when the rag has gotten close to him he'll see that it is a side of rotten meat, grimy with dust, dragging itself along by crawling, skipping, a piece of writhing flesh rolling in the gutter, spasmodically shooting out spurts of blood. Or a mother might look at her child's cheek and ask him: "What's that, a pimple?" and see the flesh puff out a little, split, open, and at the bottom of the split an eye, a laughing eye might appear. Or they might feel things gently brushing against their bodies, like the caresses of reeds to swimmers in a river. And they will realize that their clothing has become living things. And someone else might feel something scratching in his mouth. He goes to the mirror, opens his mouth: and his tongue is an enormous, live centipede, rubbing its legs together and scraping his palate. He'd like to spit it out, but the centipede is a part of him and he will have to tear it out with his own hands. And a crowd of things will appear for which people will have to find new names, stone eye, great three cornered arm, toe crutch, spider jaw. And someone might be sleeping in his comfortable bed, in his quiet, warm room, and wake up naked on a bluish earth, in a forest of rustling birch trees, rising red and white towards the sky like the smokestacks of Jouxtebouville, with big bumps half way out of the ground, hairy and bulbous like onions. And birds will fly around these birch trees and pick at them with their beaks and make them bleed. Sperm will flow slowly, gently, from these wounds, sperm mixed with blood, warm and glassy with little bubbles.

Anyone who manages to experience the history of humanity as a whole as his own history will feel in an enormously generalized way all the grief of an invalid who thinks of health, of an old man who thinks of the dream of his youth, of a lover deprived of his beloved, of the martyr whose ideal is perishing, of the hero on the evening after a battle that has decided nothing but brought him wounds and the loss of his friend. But if one endured, if one could endure this immense sum of grief of all kinds while yet being the hero who, as the second day of battle breaks, welcomes the dawn and his fortune, being a person whose horizon encompasses thousands of years, past and future, being the heir of all the nobility of all past spirit - an heir with a sense of obligation, the most aristocratic of old nobles and at the same time the first of a new nobility - the like of which no age has yet seen or dreamed of; if one could burden one’s soul with all of this - the oldest, the newest, losses, hopes, conquests, and the victories of humanity; if one could finally contain all this in one soul and crowd it into a single feeling - this would surely have to result in a happiness that humanity has not known so far: the happiness of a god full of power and love, full of tears and laughter, a happiness that, like the sun in the evening, continually bestows its inexhaustible riches, pouring them into the sea, feeling richest, as the sun does, only when even the poorest fishermen is still rowing with golden oars! This godlike feeling would then be called - humaneness.

By afternoon, a dense crowd had gathered around the Bedford as word spread that an enormous infidel in brown pajamas was loading a truck full of supplies for Muslim schoolchildren. ...Mortenson's size-fourteen feet drew a steady stream of bouncing eyebrows and bawdy jokes from onlookers. Spectators shouted guesses at Mortenson's nationality as he worked. Bosnia and Chechnya were deemd the most likely source of this large mangy-looking man. When Mortenson, with his rapidly improving Urdu, interrupted the speculation to tell them he was American, the crowd looked at his sweat-soaked and dirt-grimed shalwar, at his smudged and oily skin, and several men told him they didn't think so.

when we are uncertain, we are willing to place an enormous amount of trust in the collective knowledge of the crowd.

After a while he became disagreeably affected by the sight of the roadway thronged with vehicles and of the pavement crowded with men and women. He was in a long, straight street, peopled by a mere fraction of an immense multitude; but all round him, on and on, even to the limits of the horizon hidden by the enormous piles of bricks, he felt the mass of mankind mighty in its numbers. They swarmed numerous like locusts, industrious like ants, thoughtless like a natural force, pushing on blind and orderly and absorbed, impervious to sentiment, to logic, to terror, too, perhaps. That was the form of doubt he feared most. Impervious to fear! Often while walking abroad, when he happened also to come out of himself, he had such moments of dreadful and sane mistrust of mankind. What if nothing could move them ? Such moments come to all men whose ambition aims at a direct grasp upon humanity -- to artists, politicians, thinkers, reformers, or saints. A despicable emotional state this, against which solitude fortifies a superior character.

There was a famous incident during an Orlando Pirates soccer match a few years ago. A cat got into the stadium and ran through the crowd and out onto the pitch in the middle of the game. A security guard, seeing the cat, did what any sensible black person would do. He said to himself, “That cat is a witch.” He caught the cat and—live on TV—he kicked it and stomped it and beat it to death with a sjambok, a hard leather whip. It was front-page news all over the country. White people lost their shit. Oh my word, it was insane. The security guard was arrested and put on trial and found guilty of animal abuse. He had to pay some enormous fine to avoid spending several months in jail. What was ironic to me was that white people had spent years seeing video of black people being beaten to death by other white people, but this one video of a black man kicking a cat, that’s what sent them over the edge. Black people were just confused. They didn’t see any problem with what the man did. They were like, “Obviously that cat was a witch. How else would a cat know how to get out onto a soccer pitch? Somebody sent it to jinx one of the teams. That man had to kill the cat. He was protecting the players.

By the twelfth day of his fast, Raju himself has become a tourist attraction. Before an enormous crowd and an American television crew, the starving man is helped down to the drought-stricken river to pray:

I relied on him to find answers I couldn’t, to blaze a path when I found myself lost. David saw things no one else did. He saw through the world to the mysteries on the other side. I know that he’s gone on to solve those mysteries.” A faint smile touched Nikolai’s lips. “I can see him in some great library, already lost in his work, head bent to some new problem, making the unknown known. When I enter the laboratory, when I wake in the night with a new idea, I will miss him…” His voice broke. “I miss him now. May the Saints receive him on a brighter shore.” “May the Saints receive him,” the crowd murmured. But David hadn’t believed in Saints. He’d believed in the Small Science. He’d believed in a world ordered by facts and logic. What do you believe? Zoya didn’t know. She believed in Ravka, in her king, in the chance that she could be a part of something better than herself. But maybe she didn’t deserve that. All eyes had turned to Genya now. She was David’s wife, his friend, his compatriot. She was expected to speak. Genya stood straighter, lifted her chin. “I loved him,” she said, her body still trembling as if it had been torn apart and hastily stitched back together. “I loved him and he loved me. When I was … when no one could reach me … he saw me. He…” Genya turned her head to Zoya’s shoulder and sobbed. “I loved him and he loved me.” Was there any greater gift than that? Any more unlikely discovery in this world? “I know,” said Zoya. “He loved you more than anything.” The dragon’s eye had opened and Zoya felt that love, the enormity of what Genya had lost. It was too much to endure knowing she could do nothing to erase that pain

Our White - Whites were a mixed crowd,including a well - known doctor,owner of a chateau near Versailles,an opera singer with an enormous belly and a chaplainbass;a homosexual architect with a beard,two night club porters,and a lawyer who sold Jewish refugees visas for a Central American Republic,which on arrival turned out to be non valid.

Writing is, rather, entering an immense cemetery where every tomb is waiting to be profaned. Writing is getting comfortable with everything that has already been written—great literature and commercial literature, if useful, the novel-essay and the screenplay—and in turn becoming, within the limits of one’s own dizzying, crowded individuality, something written. Writing is seizing everything that has already been written and gradually learning to spend that enormous fortune.

There was music from my neighbor's house through the summer nights. In his blue gardens men and girls came and went like moths among the whisperings and the champagne and the stars. At high tide in the afternoon I watched his guests diving from the tower of his raft, or taking the sun on the hot sand of his beach while his two motor-boats slit the waters of the Sound, drawing aquaplanes over cataracts of foam. On week-ends his Rolls-Royce became an omnibus, bearing parties to and from the city between nine in the morning and long past midnight, while his station wagon scampered like a brisk yellow bug to meet all trains. And on Mondays eight servants, including an extra gardener, toiled all day with mops and scrubbing-brushes and hammers and garden-shears, repairing the ravages of the night before. Every Friday five crates of oranges and lemons arrived from a fruiterer in New York--every Monday these same oranges and lemons left his back door in a pyramid of pulpless halves. There was a machine in the kitchen which could extract the juice of two hundred oranges in half an hour if a little button was pressed two hundred times by a butler's thumb. At least once a fortnight a corps of caterers came down with several hundred feet of canvas and enough colored lights to make a Christmas tree of Gatsby's enormous garden. On buffet tables, garnished with glistening hors-d'oeuvre, spiced baked hams crowded against salads of harlequin designs and pastry pigs and turkeys bewitched to a dark gold. In the main hall a bar with a real brass rail was set up, and stocked with gins and liquors and with cordials so long forgotten that most of his female guests were too young to know one from another. By seven o'clock the orchestra has arrived, no thin five-piece affair, but a whole pitful of oboes and trombones and saxophones and viols and cornets and piccolos, and low and high drums. The last swimmers have come in from the beach now and are dressing up-stairs; the cars from New York are parked five deep in the drive, and already the halls and salons and verandas are gaudy with primary colors, and hair shorn in strange new ways, and shawls beyond the dreams of Castile. The bar is in full swing, and floating rounds of cocktails permeate the garden outside, until the air is alive with chatter and laughter, and casual innuendo and introductions forgotten on the spot, and enthusiastic meetings between women who never knew each other's names. The lights grow brighter as the earth lurches away from the sun, and now the orchestra is playing yellow cocktail music, and the opera of voices pitches a key higher. Laughter is easier minute by minute, spilled with prodigality, tipped out at a cheerful word. The groups change more swiftly, swell with new arrivals, dissolve and form in the same breath; already there are wanderers, confident girls who weave here and there among the stouter and more stable, become for a sharp, joyous moment the centre of a group, and then, excited with triumph, glide on through the sea-change of faces and voices and color under the constantly changing light. Suddenly one of the gypsies, in trembling opal, seizes a cocktail out of the air, dumps it down for courage and, moving her hands like Frisco, dances out alone on the canvas platform. A momentary hush; the orchestra leader varies his rhythm obligingly for her, and there is a burst of chatter as the erroneous news goes around that she is Gilda Gray's understudy from the FOLLIES. The party has begun.

I don’t know if you’ve ever been driven very slowly through a crowd of screaming fans, in full view of the world’s media, on a gold-painted golf cart with a pair of enormous illuminated glasses and a bow tie on the front, but if you haven’t, I can tell you that it’s a pretty excruciating experience.

As if the sky itself were listening, the dome overhead darkened, and three enormous screens lit up against the black backdrop. "People of Luna," said a feminine voice, "please give your full attention now to this mandatory broadcast, live from Artemisia Palace. The royal coronation ceremony is about to begin." A wicked grin pulled at Winter's lips. She stepped away from Jacin, faced the people, and raised her arms to her sides. "People of Luna," she said, echoing the broadcast and pulling the crowd's attention away from the dome, "please give your full attention now to the true heir to the Lunar throne, Princess Selene, live from your very own sector." Her eyes flashed as she swooped and arm toward Cinder. "Our revolution is about to begin.

The middle of the 'Atlantis' the warm, luxurious cabins,ining-rooms, halls, shed light and joy, buzzed with the chatter of an elegant crowd, was fragrant with fresh flowers, and quivered with the sounds of a string orchestra. And again amidst that crowd, amidst the brilliance of lights, silks, diamonds, and bare feminine shoulders, a slim and supple pair of hired lovers painfully writhed and at moments convulsively clashed. A sinfully discreet, pretty girl with lowered lashes and hair innocently dressed, and a tallish young man with black hair looking as if it were glued on, pale with powder, and wearing the most elegant patent-leather shoes and a narrow, long-tailed dress coat, a beau resembling an enormous leech. And no one knew that this couple had long since grown weary of shamly tormenting themselves with their beatific love-tortures, to the sound of bawdy-sad music ; nor did any one know of that thing which lay deep, deep below at the very bottom of the dark hold, near the gloomy and sultry bowels of the ship that was so gravely overcoming the darkness, the ocean, the blizzard.

The patrolman’s account provides certain insights into the way we respond to social proof. First, we seem to assume that if a lot of people are doing the same thing, they must know something we don’t. Especially when we are uncertain, we are willing to place an enormous amount of trust in the collective knowledge of the crowd. Second, quite frequently the crowd is mistaken because they are not acting on the basis of any superior information but are reacting, themselves, to the principle of social proof.

What’s this about you being married?” “Well, I was. Still am.” He regrets that they have started talking about it. A big bubble, the enormity of it, crowds his heart. It’s like when he was a kid and suddenly thought, coming back from somewhere at the end of a Saturday afternoon, that this—these trees, this pavement—was life, the real and only thing.

The wondrous power of flattery in passados at woman is a perception so universal as to be remarked upon by many people almost as automatically as they repeat a proverb, or say that they are Christians and the like, without thinking much of the enormous corollaries which spring from the proposition. Still less is it acted upon for the good of the complemental being alluded to. With the majority such an opinion is shelved with all those trite aphorisms which require some catastrophe to bring their tremendous meanings thoroughly home.

human phenomenon: our species’ preference for “positively skewed outcomes”—ones with low-probability but enormous payoffs, even if the average of all payoffs is negative.

At the harbor Rachel was astonished to see an even larger crowd at Pier 11, where the Royal Hawaiian Band was playing. The music was nearly drowned out by whistles and sirens from a flotilla of tugs, sailboats, yachts, all making the loudest racket they could as their flags saluted in the breeze. Rachel at last understood what everyone was waiting for as the most enormous ship she had ever seen steamed into port—planes buzzing it in greeting, boats circling and blaring their horns. The ship was as long as an entire city block and from the waterline to the tip of its smokestacks it was as tall as a five-story building!

Or a mother might look at her child's cheek and ask him: "What's that, a pimple?" and see the flesh puff out a little, split, open, and at the bottom of the split an eye, a laughing eye might appear. Or they might feel things gently brushing against their bodies, like the caresses of reeds to swimmers in a river. And they will realize that their clothing has become living things. And someone else might feel something scratching in his mouth. He goes to the mirror, opens his mouth: and his tongue is an enormous, live centipede, rubbing its legs together and scraping his palate. He'd like to spit it out, but the centipede is a part of him and he will have to tear it out with his own hands. And a crowd of things will appear for which people will have to find new names, stone eye, great three cornered arm, toe crutch, spider jaw.

In itself that music festival was nothing special, these music festivals in our country are all alike, performing a most useful function especially for all those people who are chained to their labors, year in and year out, so naturally everybody comes flocking to the two or three music festivals per year, with their actual and their so-called amusements and distractions, these affairs are called music festivals because unlike the usual so-called country fairs they feature a band, an enormous attraction to the populace, that's all it is, but the organizers know that they can draw a much larger crowd by calling it a music festival rather than a country fair, so it has become the custom to call these events music festivals even if they are nothing more than country fairs, everybody attends these music festivals which usually begin early on Saturday night and end late on Sunday morning.

Until he was four years old, James Henry Trotter had a happy life. He lived peacefully with his mother and father in a beautiful house beside the sea. There were always plenty of other children for him to play with, and there was the sandy beach for him to run about on, and the ocean to paddle in. It was a perfect life for a small boy. Then, one day, James's mother and father went to London to do some shopping, and there a terrible thing happened. Both of them suddenly got eaten up (in full daylight, mind you, and on a crowded street) by an enormous angry rhinoceros which had escaped from the London Zoo.

Simply smiling at others as you walk down the street can make an enormous difference in the quality of human interaction in your community. And it is this interaction that is most responsible for the quality of human life on our increasingly crowded and lonely planet, our affluent and still impoverished world.

No, he would never know his father, who would continue to sleep over there, his face for ever lost in the ashes. There was a mystery about that man, a mystery he had wanted to penetrate. But after all there was only the mystery of poverty that creates beings without names and without a past, that sends them into the vast throng of the nameless dead who made the world while they themselves were destroyed for ever. For it was just that that his father had in common with the men of the Labrador. The Mahon people of the Sahel, the Alsatians on the high plateaus, with this immense island between sand and sea, which the enormous silence was now beginning to envelop: the silence of anonymity; it enveloped blood and courage and work and instinct, it was at once cruel and compassionate. And he who had wanted to escape from the country without name, from the crowd and from a family without a name, but in whom something had gone on craving darkness and anonymity - he too was a member of the tribe, marching blindly into the night near the old doctor who was panting at his right, listening to the gusts of music coming from the square, seeing once more the hard inscrutable faces of the Arabs around the bandstands, Veillard's laughter and his stubborn face - also seeing with a sweetness and a sorrow that wrung his heart the deathly look on his mother's face at the time of the bombing - wandering though the night of the years in the land of oblivion where each one is the first man, where he had to bring himself up, without a father, having never known those moments when a father would call his son, after waiting for him to reach the age of listening, to tell him the family's secret, or a sorrow of long ago, or the experience of his life, those moments when even the ridiculous and hateful Polonius all of a sudden becomes great when he is speaking to Laertes; and he was sixteen, then he was twenty, and no one had spoken to him, and he had to learn by himself, to grow alone, in fortitude, in strength, find his own morality and truth, at last to be born as a man and then to be born in a harder childbirth, which consists of being born in relation to others, to women, like all the men born in this country who, one by one, try to learn without roots and without faith, and today all of them are threatened with eternal anonymity and the loss of the only consecrated traces of their passage on this earth, the illegible slabs in the cemetery that the night has now covered over; they had to learn how to live in relation to others, to the immense host of the conquerors, now dispossessed, who had preceded them on this land and in whom they now had to recognise the brotherhood of race and destiny.

One morning she at last succeeded in helping him to the foot of the steps, trampling down the grass before him with her feet, and clearing a way for him through the briars, whose supple arms barred the last few yards. Then they slowly entered the wood of roses. It was indeed a very wood, with thickets of tall standard roses throwing out leafy clumps as big as trees, and enormous rose bushes impenetrable as copses of young oaks. Here, formerly, there had been a most marvellous collection of plants. But since the flower garden had been left in abandonment, everything had run wild, and a virgin forest had arisen, a forest of roses over-running the paths, crowded with wild offshoots, so mingled, so blended, that roses of every scent and hue seemed to blossom on the same stem. Creeping roses formed mossy carpets on the ground, while climbing roses clung to others like greedy ivy plants, and ascended in spindles of verdure, letting a shower of their loosened petals fall at the lightest breeze. Natural paths coursed through the wood — narrow footways, broad avenues, enchanting covered walks in which one strolled in the shade and scent. These led to glades and clearings, under bowers of small red roses, and between walls hung with tiny yellow ones. Some sunny nooks gleamed like green silken stuff embroidered with bright patterns; other shadier corners offered the seclusion of alcoves and an aroma of love, the balmy warmth, as it were, of a posy languishing on a woman’s bosom. The rose bushes had whispering voices too. And the rose bushes were full of songbirds’ nests. ‘We must take care not to lose ourselves,’ said Albine, as she entered the wood. ‘I did lose myself once, and the sun had set before I was able to free myself from the rose bushes which caught me by the skirt at every step.’ They had barely walked a few minutes, however, before Serge, worn out with fatigue, wished to sit down. He stretched himself upon the ground, and fell into deep slumber. Albine sat musing by his side. They were on the edge of a glade, near a narrow path which stretched away through the wood, streaked with flashes of sunlight, and, through a small round blue gap at its far end, revealed the sky. Other little paths led from the clearing into leafy recesses. The glade was formed of tall rose bushes rising one above the other with such a wealth of branches, such a tangle of thorny shoots, that big patches of foliage were caught aloft, and hung there tent-like, stretching out from bush to bush. Through the tiny apertures in the patches of leaves, which were suggestive of fine lace, the light

OPEN YOURSELF TO SERENDIPITY Chance encounters can also provide enormous benefits for your projects—and your life. Being friendly while standing in line for coffee at a conference might lead to a conversation, a business card exchange, and the first investment in your company a few months later. The person sitting next to you at a concert who chats you up during intermission might end up becoming your largest customer. Or, two strangers sitting in a nail salon exchanging stories about their families might lead to a blind date, which might lead to a marriage. (This is how I met my wife. Lucky for me, neither stranger had a smartphone, so they resorted to matchmaking.) I am consistently humbled and amazed by just how much creation and realization is the product of serendipity. Of course, these chance opportunities must be noticed and pursued for them to have any value. It makes you wonder how much we regularly miss. As we tune in to our devices during every moment of transition, we are letting the incredible potential of serendipity pass us by. The greatest value of any experience is often found in its seams. The primary benefits of a conference often have nothing to do with what happens onstage. The true reward of a trip to the nail salon may be more than the manicure. When you value the power of serendipity, you start noticing it at work right away. Try leaving the smartphone in your pocket the next time you’re in line or in a crowd. Notice one source of unexpected value on every such occasion. Develop the discipline to allow for serendipity.

I went through a living room crowded with overstuffed furniture in a green-and-white jungle design from which eyes seemed to watch me, down a short hallway past a pink satin bedroom which reminded me of the inside of a coffin in disarray, to the open door of a bathroom. Tom's jacket lay across the threshold like the headless torso of a man, flattened by the passage of some enormous engine.

Ode to the Beloved’s Hips" Bells are they—shaped on the eighth day—silvered percussion in the morning—are the morning. Swing switch sway. Hold the day away a little longer, a little slower, a little easy. Call to me— I wanna rock, I-I wanna rock, I-I wanna rock right now—so to them I come—struck-dumb chime-blind, tolling with a throat full of Hosanna. How many hours bowed against this Infinity of Blessed Trinity? Communion of Pelvis, Sacrum, Femur. My mouth—terrible angel, ever-lasting novena, ecstatic devourer. O, the places I have laid them, knelt and scooped the amber—fast honey—from their openness— Ah Muzen Cab’s hidden Temple of Tulúm—licked smooth the sticky of her hip—heat-thrummed ossa coxae. Lambent slave to ilium and ischium—I never tire to shake this wild hive, split with thumb the sweet- dripped comb—hot hexagonal hole—dark diamond— to its nectar-dervished queen. Meanad tongue— come-drunk hum-tranced honey-puller—for her hips, I am—strummed-song and succubus. They are the sign: hip. And the cosign: a great book— the body’s Bible opened up to its Good News Gospel. Alleluias, Ave Marías, madre mías, ay yay yays, Ay Dios míos, and hip-hip-hooray. Cult of Coccyx. Culto de cadera. Oracle of Orgasm. Rorschach’s riddle: What do I see? Hips: Innominate bone. Wish bone. Orpheus bone. Transubstantiation bone—hips of bread, wine-whet thighs. Say the word and healed I shall be: Bone butterfly. Bone wings. Bone Ferris wheel. Bone basin bone throne bone lamp. Apparition in the bone grotto—6th mystery— slick rosary bead—Déme la gracia of a decade in this garden of carmine flower. Exile me to the enormous orchard of Alcinous—spiced fruit, laden-tree—Imparadise me. Because, God, I am guilty. I am sin-frenzied and full of teeth for pear upon apple upon fig. More than all that are your hips. They are a city. They are Kingdom— Troy, the hollowed horse, an army of desire— thirty soldiers in the belly, two in the mouth. Beloved, your hips are the war. At night your legs, love, are boulevards leading me beggared and hungry to your candy house, your baroque mansion. Even when I am late and the tables have been cleared, in the kitchen of your hips, let me eat cake. O, constellation of pelvic glide—every curve, a luster, a star. More infinite still, your hips are kosmic, are universe—galactic carousel of burning comets and Big Big Bangs. Millennium Falcon, let me be your Solo. O, hot planet, let me circumambulate. O, spiral galaxy, I am coming for your dark matter. Along las calles de tus muslos I wander— follow the parade of pulse like a drum line— descend into your Plaza del Toros— hands throbbing Miura bulls, dark Isleros. Your arched hips—ay, mi torera. Down the long corridor, your wet walls lead me like a traje de luces—all glitter, glowed. I am the animal born to rush your rich red muletas—each breath, each sigh, each groan, a hooked horn of want. My mouth at your inner thigh—here I must enter you—mi pobre Manolete—press and part you like a wound— make the crowd pounding in the grandstand of your iliac crest rise up in you and cheer.

At the end of another minute, the carriage-load of maskers had their hands full, the multitude set to yelling, which is the crowd's caress to masquerades; and the two maskers who had just spoken had to face the throng with their comrades, and did not find the entire repertory of projectiles of the fishmarkets too extensive to retort to the enormous verbal attacks of the populace. A frightful exchange of metaphors took place between the maskers and the crowd.

Among the people to whom he belonged, nothing was written or talked about at that time except the Serbian war. Everything that the idle crowd usually does to kill time, it now did for the benefit of the Slavs: balls, concerts, dinners, speeches, ladies' dresses, beer, restaurants—all bore witness to our sympathy with the Slavs. With much that was spoken and written on the subject Konyshev did not agree in detail. He saw that the Slav question had become one of those fashionable diversions which, ever succeeding one another, serve to occupy Society; he saw that too many people took up the question from interested motives. He admitted that the papers published much that was unnecessary and exaggerated with the sole aim of drawing attention to themselves, each outcrying the other. He saw that amid this general elation in Society those who were unsuccessful or discontented leapt to the front and shouted louder than anyone else: Commanders-in-Chief without armies, Ministers without portfolios, journalists without papers, and party leaders without followers. He saw that there was much that was frivolous and ridiculous; but he also saw and admitted the unquestionable and ever-growing enthusiasm which was uniting all classes of society, and with which one could not help sympathizing. The massacre of our coreligionists and brother Slavs evoked sympathy for the sufferers and indignation against their oppressors. And the heroism of the Serbs and Montenegrins, fighting for a great cause, aroused in the whole nation a desire to help their brothers not only with words but by deeds. Also there was an accompanying fact that pleased Koznyshev. It was the manifestation of public opinion. The nation had definitely expressed its wishes. As Koznyshev put it, ' the soul of the nation had become articulate.' The more he went into this question, the clearer it seemed to him that it was a matter which would attain enormous proportions and become epoch-making.

We plunge ourselves into enormous debt and then take two and three jobs to stay afloat. We uproot our families with unnecessary moves just so we can have a more prestigious house. We grasp and grab and never have enough. And most destructive of all, our flashy cars and sports spectaculars and backyard pools have a way of crowding out much interest in civil rights or inner city poverty or the starved masses of India. Greed has a way of severing the cords of compassion. Richard J. Foster, 1981

I wish I had asked myself when I was younger. My path was so tracked that in my 8th-grade yearbook, one of my friends predicted— accurately— that four years later I would enter Stanford as a sophomore. And after a conventionally successful undergraduate career, I enrolled at Stanford Law School, where I competed even harder for the standard badges of success. The highest prize in a law student’s world is unambiguous: out of tens of thousands of graduates each year, only a few dozen get a Supreme Court clerkship. After clerking on a federal appeals court for a year, I was invited to interview for clerkships with Justices Kennedy and Scalia. My meetings with the Justices went well. I was so close to winning this last competition. If only I got the clerkship, I thought, I would be set for life. But I didn’t. At the time, I was devastated. In 2004, after I had built and sold PayPal, I ran into an old friend from law school who had helped me prepare my failed clerkship applications. We hadn’t spoken in nearly a decade. His first question wasn’t “How are you doing?” or “Can you believe it’s been so long?” Instead, he grinned and asked: “So, Peter, aren’t you glad you didn’t get that clerkship?” With the benefit of hindsight, we both knew that winning that ultimate competition would have changed my life for the worse. Had I actually clerked on the Supreme Court, I probably would have spent my entire career taking depositions or drafting other people’s business deals instead of creating anything new. It’s hard to say how much would be different, but the opportunity costs were enormous. All Rhodes Scholars had a great future in their past. the best paths are new and untried. will this business still be around a decade from now? business is like chess. Grandmaster José Raúl Capablanca put it well: to succeed, “you must study the endgame before everything else. The few who knew what might be learned, Foolish enough to put their whole heart on show, And reveal their feelings to the crowd below, Mankind has always crucified and burned. Above all, don’t overestimate your own power as an individual. Founders are important not because they are the only ones whose work has value, but rather because a great founder can bring out the best work from everybody at his company. That we need individual founders in all their peculiarity does not mean that we are called to worship Ayn Randian “prime movers” who claim to be independent of everybody around them. In this respect, Rand was a merely half-great writer: her villains were real, but her heroes were fake. There is no Galt’s Gulch. There is no secession from society. To believe yourself invested with divine self-sufficiency is not the mark of a strong individual, but of a person who has mistaken the crowd’s worship—or jeering—for the truth. The single greatest danger for a founder is to become so certain of his own myth that he loses his mind. But an equally insidious danger for every business is to lose all sense of myth and mistake disenchantment for wisdom.

By the time Seth had finished the phone call he was on when he was notified of Grace's arrival, shrugged back into the jacket he'd removed as a concession to the heat and made his way into the bull pen, Carter's desk was completely surrounded. He heard a low,throaty female laugh rise out of the center of the crowd. And saw a half dozen of his best men panting like puppies over a meaty bone. The woman, he decided, was going to be an enormous headache. "I see all cases have been closed this morning, and miraculously crime has come to a halt.

In no time at all after I moved, I was overcome by the enormity of my abandonment, like someone weeping in a crowd. I was astonished by the sudden surge of loneliness and terror I felt when I realized how stranded I was in this hostile place, that I did not know how to speak to people and win them over to me,that the bank, the canteen, the supermarket, the dark streets seemed so intimidating, and that I could not return from where I came – that, as I then thought, I had lost everything. Then Emma came and filled my life. I can’t describe that.

I woke a few moments ago from a fever and a host of interlocking fever dreams, one after the next. There was one where I was in London, walking through old abandoned formerly beautiful buildings, all of them about to be demolished. Sometimes I'd find myself walking past the enormous line of people waiting to attend the television memorial for a dead author friend of mine, but his memorial was a television spectacular with comedians and big band music. There was the one where I had accidentally connected my bank card to a portable printer and the little printer kept printing cash but on the wrong paper and at the wrong size, so my money had huge, incredibly detailed faces on it, works of art that could not be spent. Then I woke from one dream into another: I was asleep in the passenger seat of the car, and saw that we were driving through a densely populated town, and that the driver was also asleep. I tried hard to wake her up and failed, and knew that no one was in control, no one was at the wheel, and soon someone was going to be killed, and I was shouting and calling without effect; but I whimpered and snuffled enough in the real world that my wife stroked my face and said, "Honey? You're having a nightmare," and, finally, I woke for real. But I woke into a world in which, somewhere, I am still being driven through my life by a sleeping driver, in which money is only good as art, in which we can write the finest books but at the end the crowds will come out and say good-bye for the entertainment, in which the buildings and cities we inhabit will relentlessly be destroyed by progress and time: a world colored by dreams and illuminated by them, too.

To the enormous majority of persons who risk themselves in literature, not even the smallest measure of success can fall. They had better take to some other profession as quickly as may be, they are only making a sure thing of disappointment, only crowding the narrow gates of fortune and fame. Yet there are others to whom success, though easily within their reach, does not seem a thing to be grasped at. Of two such, the pathetic story may be read, in the Memoir of A Scotch Probationer, Mr. Thomas Davidson, who died young, an unplaced Minister of the United Presbyterian Church, in 1869. He died young, unaccepted by the world, unheard of, uncomplaining, soon after writing his latest song on the first grey hairs of the lady whom he loved. And she, Miss Alison Dunlop, died also, a year ago, leaving a little work newly published, Anent Old Edinburgh, in which is briefly told the story of her life. There can hardly be a true tale more brave and honourable, for those two were eminently qualified to shine, with a clear and modest radiance, in letters. Both had a touch of poetry, Mr. Davidson left a few genuine poems, both had humour, knowledge, patience, industry, and literary conscientiousness. No success came to them, they did not even seek it, though it was easily within the reach of their powers. Yet none can call them failures, leaving, as they did, the fragrance of honourable and uncomplaining lives, and such brief records of these as to delight, and console and encourage us all. They bequeath to us the spectacle of a real triumph far beyond the petty gains of money or of applause, the spectacle of lives made happy by literature, unvexed by notoriety, unfretted by envy. What we call success could never have yielded them so much, for the ways of authorship are dusty and stony, and the stones are only too handy for throwing at the few that, deservedly or undeservedly, make a name, and therewith about one-tenth of the wealth which is ungrudged to physicians, or barristers, or stock-brokers, or dentists, or electricians. If literature and occupation with letters were not its own reward, truly they who seem to succeed might envy those who fail. It is not wealth that they win, as fortunate men in other professions count wealth; it is not rank nor fashion that come to their call nor come to call on them. Their success is to be let dwell with their own fancies, or with the imaginations of others far greater than themselves; their success is this living in fantasy, a little remote from the hubbub and the contests of the world. At the best they will be vexed by curious eyes and idle tongues, at the best they will die not rich in this world’s goods, yet not unconsoled by the friendships which they win among men and women whose faces they will never see. They may well be content, and thrice content, with their lot, yet it is not a lot which should provoke envy, nor be coveted by ambition.

The phases of Boldwood's life were ordinary enough, but his was not an ordinary nature. That stillness, which struck casual observers more than anything else in his character and habit, and seemed so precisely like the rest of inanition, may have been the perfect balance of enormous antagonistic forces—positives and negatives in fine adjustment. His equilibrium disturbed, he was in extremity at once. If an emotion possessed him at all, it ruled him; a feeling not mastering him was entirely latent. Stagnant or rapid, it was never slow. He was always hit mortally, or he was missed.

They turned a corner and there ahead of them was the end of the passage. Another short flight of steps led to a door just like the one hidden behind Ariana’s portrait. Neville pushed it open and climbed through. As Harry followed, he heard Neville call out to unseen people: “Look who it is! Didn’t I tell you?” As Harry emerged into the room beyond the passage, there were several screams and yells: “HARRY!” “It’s Potter, it’s POTTER!” “Ron!” “Hermione!” He had a confused impression of colored hangings, of lamps and many faces. The next moment, he, Ron, and Hermione were engulfed, hugged, pounded on the back, their hair ruffled, their hands shaken, by what seemed to be more than twenty people: They might just have won a Quidditch final. “Okay, okay, calm down!” Neville called, and as the crowd backed away, Harry was able to take in their surroundings. He did not recognize the room at all. It was enormous, and looked rather like the interior of a particularly sumptuous tree house, or perhaps a gigantic ship’s cabin. Multicolored hammocks were strung from the ceiling and from a balcony that ran around the dark wood-paneled and windowless walls, which were covered in bright tapestry hangings: Harry saw the gold Gryffindor lion, emblazoned on scarlet;

Of course the merchandise appears to be cheaper. Because where there are so many things close together, they can hardly help not thinking of themselves as precious. In their own eyes they shrink, and they lower their prices, and they become humble, for humility in good expresses itself as cheapness. And since there are also so many shoppers crowded together, the goods make less of a challenge or an appeal to them; and so they too become humble. If the very large department store looked to begin with like a work of hubris, it comes to seem merely an enormous container for human smalless and modesty; an enormous confession of earthly cheapness.

The bottom of the sea was aflame with a vast bloody glow that spread beneath the schooner; the light slid under the keel and illuminated the sails and rigging from below. It was as though we were on a boat in the Drury Lane Theatre, lighted by an invisible row of flares. ‘Phosphorescence?’ I ventured. ‘Look,’ whispered Jellewyn. The water had become as transparent as glass. At an enormous depth, we saw great dark masses with unreal shapes: there were manors with immense towers, gigantic domes, horribly straight streets lined with frenzied houses. We appeared to be flying over a furiously busy city at an incredible height. ‘There seems to be movement,’ I said. ‘Yes.’ We could see a swarming crowd of amorphous beings engaged in some sort of feverish and infernal activity. ‘Get back!’ Jellewyn shouted, pulling me violently by the belt. One of those beings was rising toward us with astounding speed. In less than a second its immense bulk had hidden the undersea city from us; it was as though a flood of ink had instantaneously spread around us. The keel received a tremendous blow. In the crimson light, we saw three enormous tentacles, three times as high as the mainmast, hideously writhing in the air. A formidable face composed of black shadows and two eyes of liquid amber rose above the port side of the ship and gave us a terrifying look.

The camera meanders around various enormous rooms, presumably in different castles or palaces (we cannot be seeing one building; it is simply too vast). The walls are lined with statues and puddles of water crowd the floor. According to the people who believe such things, this is a record of one of Arne-Sayles’s other worlds, possibly the one described in his 2000 book, The Labyrinth. Other people have tried to establish the locations in order to prove that it is not a film of another world, but to date none of them has been conclusively identified. Notes in D’Agostino’s handwriting were found with The Castle, but these are in the same peculiar code as her last diary and remain impenetrable.

I don’t like not believing. I’m not at peace with it. I take comfort when others believe.” “Karen thinks God is here. Like walkin’ and talkin’.” “I want others to believe, you see. Many believers everywhere. I feel the enormous importance of this. When I was in Catania and saw hundreds of running men pulling a saint on a float through the streets, absolutely running. When I saw people crawl for miles on their knees in Mexico City on the Day of the Virgin, leaving blood on the basilica steps and then joining the crowd inside, the crush, so many people that there was no air. Always blood. The Day of Blood in Teheran. I need these people to believe for me. I cling to believers. Many, everywhere. Without them, the planet goes cold.

It was all beginning to run together in the back of Eleanor's mind, and the things that had probably really happened were confused with the things that probably hadn't. And every day everything in her whole past life - the real things and the imaginary things - was being pushed farther and farther back, because going to high school was so enormous, so vast! so different from all of Eleanor's life before. The milling crowds in the hall between classes, all those jostling elbows and swollen shoulders and bosoms, all those enormous hands and feet, they pushed and thumped and shoved at Eleanor's childhood, until there was no room anymore for anything but now, right now, a hurrying rushing now that was just incredibly thrilling, or absolutely rotten and just disgusting, this heaving present moment, right now.

We have to accept the fact that no word is truly ours. We have to give up the idea that writing miraculously releases a voice of our own, a tonality of our own: in my view that is a lazy way of talking about writing. Writing is, rather, entering an immense cemetery where every tomb is waiting to be profaned. Writing is getting comfortable with everything that has already been written—great literature and commercial literature, if useful, the novel-essay and the screenplay—and in turn becoming, within the limits of one’s own dizzying, crowded individuality, something written. Writing is seizing everything that has already been written and gradually learning to spend that enormous fortune. We mustn’t let ourselves be flattered by those who say: here’s someone who has a tonality of her own. Everything, in writing, has a long history behind it.

[...]a man and a boy, side by side on a yellow Swedish sofa from the 1950s that the man had bought because it somehow reminded him of a zoot suit, watching the A’s play Baltimore, Rich Harden on the mound working that devious ghost pitch, two pairs of stocking feet, size 11 and size 15, rising from the deck of the coffee table at either end like towers of the Bay Bridge, between the feet the remains in an open pizza box of a bad, cheap, and formerly enormous XL meat lover’s special, sausage, pepperoni, bacon, ground beef, and ham, all of it gone but crumbs and parentheses of crusts left by the boy, brackets for the blankness of his conversation and, for all the man knew, of his thoughts, Titus having said nothing to Archy since Gwen’s departure apart from monosyllables doled out in response to direct yes-or-nos, Do you like baseball? you like pizza? eat meat? pork?, the boy limiting himself whenever possible to a tight little nod, guarding himself at his end of the sofa as if riding on a crowded train with something breakable on his lap, nobody saying anything in the room, the city, or the world except Bill King and Ken Korach calling the plays, the game eventless and yet blessedly slow, player substitutions and deep pitch counts eating up swaths of time during which no one was required to say or to decide anything, to feel what might conceivably be felt, to dread what might be dreaded, the game standing tied at 1 and in theory capable of going on that way forever, or at least until there was not a live arm left in the bullpen, the third-string catcher sent in to pitch the thirty-second inning, batters catnapping slumped against one another on the bench, dead on their feet in the on-deck circle, the stands emptied and echoing, hot dog wrappers rolling like tumbleweeds past the diehards asleep in their seats, inning giving way to inning as the dawn sky glowed blue as the burner on a stove, and busloads of farmhands were brought in under emergency rules to fill out the weary roster, from Sacramento and Stockton and Norfolk, Virginia, entire villages in the Dominican ransacked for the flower of their youth who were loaded into the bellies of C-130s and flown to Oakland to feed the unassuageable appetite of this one game for batsmen and fielders and set-up men, threat after threat giving way to the third out, weak pop flies, called third strikes, inning after inning, week after week, beards growing long, Christmas coming, summer looping back around on itself, wars ending, babies graduating from college, and there’s ball four to load the bases for the 3,211th time, followed by a routine can of corn to left, the commissioner calling in varsity teams and the stars of girls’ softball squads and Little Leaguers, Archy and Titus sustained all that time in their equally infinite silence, nothing between them at all but three feet of sofa;

In the same essay, Said (who is reviewing Peter Stansky and William Abrams, co-authors obsessed with the Blair/Orwell distinction) congratulates them on their forceful use of tautology: ‘Orwell belonged to the category of writers who write.’ And could afford to write, they might have added. In contrast they speak of George Garrett, whom Orwell met in Liverpool, a gifted writer, seaman, dockworker, Communist militant, ‘the plain facts of [whose] situation—on the dole, married and with kids, the family crowded into two rooms—made it impossible for him to attempt any extended piece of writing.’ Orwell’s writing life then was from the start an affirmation of unexamined bourgeois values. This is rather extraordinary. Orwell did indeed meet Garrett in Liverpool in 1936, and was highly impressed to find that he knew him already through his pseudonymous writing—under the name Matt Lowe—for John Middleton Murry’s Adelphi. As he told his diary: I urged him to write his autobiography, but as usual, living in about two rooms on the dole with a wife (who I gather objects to his writing) and a number of kids, he finds it impossible to settle to any long work and can only do short stories. Apart from the enormous unemployment in Liverpool, it is almost impossible for him to get work because he is blacklisted everywhere as a Communist. Thus the evidence that supposedly shames Orwell by contrast is in fact supplied by—none other than Orwell himself! This is only slightly better than the other habit of his foes, which is to attack him for things he quotes other people as saying, as if he had instead said them himself. (The idea that a writer must be able to ‘afford’ to write is somewhat different and, as an idea, is somewhat—to use a vogue term of the New Left—‘problematic’. If it were only the bourgeois who were able to write, much work would never have been penned and, incidentally, Orwell would never have met Garrett in the first place.)

It was on one of these walks that Kicky performed his famous rescue act for which afterwards he was unmercifully teased by his family. The whole crowd of them had been for the usual Sunday walk, Kicky, Pem, and the children, and were returning home by the White Stone Pond. It was winter, and the ice frozen upon it about an inch thick, and as they came to the pond they noticed a mob of people shouting and pointing to the centre, where a miserable dog was slowly drowning, the ice having given way beneath him. Nobody was making the slightest attempt to save the wretched animal. Kicky, short-sighted without his glasses, was only aware that a dog was in difficulties in the water—he could not even see the ice. Stripping himself dramatically of his coat, his eyes flashing, he ran a few paces back and then took an enormous header on to a thin layer of ice that barely covered two foot of water. It was a tremendous sight! Cheered and applauded by the crowd, he plunged to the centre of the pond (still only three foot deep) and rescued the yelping dog, which covered his face with licks of gratitude.

By apeculiar coincidence, the very day when I was giving my address in Washington, Mikhail Suslov was talking with your senators in the Kremlin. And he said, "In fact the significance of our trade is more political than economic. We can get along without your trade." That is a lie. The whole existence of our slaveowners from beginning to end relies on Western economic assistance....The Soviet economy has an extremely low level of efficiency. What is done here by a few people, by a few machines, in our country takes tremendous crowds of workers and enormous amounts of material. Therefore, the Soviet economy cannot deal with every problem at once: war, space (which is part of the war effort), heavy industry, light industry, and at the same time feed and clothe its own population. The forces of the entire Soviet economy are concentrated on war, where you don't help them. But everything lacking, everything needed to fill the gaps, everything necessary to free the people, or for other types of industry, they get from you. So indirectly you are helping their military preparations. You are helping the Soviet police state.

head no longer weeps and she seems to never tire, while Omeir has to rest every hour or so, fatigue sunk into his marrow, and sometimes as he walks he hears the creak of the wagons and the bellowing of animals, and senses Moonlight and Tree beside him, huge and docile beneath the beam of their yoke. By their fourth morning together, they grow dangerously hungry. Even the girl stumbles every few steps and he knows they cannot go much farther without food. At midday he spies dust rising behind them and they crouch off the road in a little brake of thorns and wait. First come two banner men, blades knocking against their saddles, the very image of conquerors returning. Then drivers with pack camels loaded with plunder: rolled carpets, bulging sacks, a torn Greek ensign. Behind the camels in loose double-file through the dust march twenty bound women and girls. One howls with grief while the others shuffle in silence, their hair uncovered, and their faces betray a wretchedness that makes Omeir look away. Behind the women a rawboned ox pulls a wagon crowded with marble statuary: the torsos of angels; a robed and curly headed philosopher with his nose flaked off; a single enormous

Darkness: I had a dream, which was not all a dream. The bright sun was extinguish'd, and the stars Did wander darkling in the eternal space, Rayless, and pathless, and the icy earth Swung blind and blackening in the moonless air; Morn came and went—and came, and brought no day, And men forgot their passions in the dread Of this their desolation; and all hearts Were chill'd into a selfish prayer for light: And they did live by watchfires—and the thrones, The palaces of crowned kings—the huts, The habitations of all things which dwell, Were burnt for beacons; cities were consum'd, And men were gather'd round their blazing homes To look once more into each other's face; Happy were those who dwelt within the eye Of the volcanos, and their mountain-torch: A fearful hope was all the world contain'd; Forests were set on fire—but hour by hour They fell and faded—and the crackling trunks Extinguish'd with a crash—and all was black. The brows of men by the despairing light Wore an unearthly aspect, as by fits The flashes fell upon them; some lay down And hid their eyes and wept; and some did rest Their chins upon their clenched hands, and smil'd; And others hurried to and fro, and fed Their funeral piles with fuel, and look'd up With mad disquietude on the dull sky, The pall of a past world; and then again With curses cast them down upon the dust, And gnash'd their teeth and howl'd: the wild birds shriek'd And, terrified, did flutter on the ground, And flap their useless wings; the wildest brutes Came tame and tremulous; and vipers crawl'd And twin'd themselves among the multitude, Hissing, but stingless—they were slain for food. And War, which for a moment was no more, Did glut himself again: a meal was bought With blood, and each sate sullenly apart Gorging himself in gloom: no love was left; All earth was but one thought—and that was death Immediate and inglorious; and the pang Of famine fed upon all entrails—men Died, and their bones were tombless as their flesh; The meagre by the meagre were devour'd, Even dogs assail'd their masters, all save one, And he was faithful to a corse, and kept The birds and beasts and famish'd men at bay, Till hunger clung them, or the dropping dead Lur'd their lank jaws; himself sought out no food, But with a piteous and perpetual moan, And a quick desolate cry, licking the hand Which answer'd not with a caress—he died. The crowd was famish'd by degrees; but two Of an enormous city did survive, And they were enemies: they met beside The dying embers of an altar-place Where had been heap'd a mass of holy things For an unholy usage; they rak'd up, And shivering scrap'd with their cold skeleton hands The feeble ashes, and their feeble breath Blew for a little life, and made a flame Which was a mockery; then they lifted up Their eyes as it grew lighter, and beheld Each other's aspects—saw, and shriek'd, and died— Even of their mutual hideousness they died, Unknowing who he was upon whose brow Famine had written Fiend. The world was void, The populous and the powerful was a lump, Seasonless, herbless, treeless, manless, lifeless— A lump of death—a chaos of hard clay. The rivers, lakes and ocean all stood still, And nothing stirr'd within their silent depths; Ships sailorless lay rotting on the sea, And their masts fell down piecemeal: as they dropp'd They slept on the abyss without a surge— The waves were dead; the tides were in their grave, The moon, their mistress, had expir'd before; The winds were wither'd in the stagnant air, And the clouds perish'd; Darkness had no need Of aid from them—She was the Universe.

In spite of all these concerns, in the morning when I left my hotel I went joyfully down the stairs, whistling all the while, and emerged into the street at ten or eleven, whenever I wanted. It was fun, I felt happy, and then I realized that it wasn’t all much fun and I wasn’t all that happy. Had a weight been lifted from my back? The weight of living? I had been born bowed down with grief. The universe seemed to me a kind of enormous cage, or rather a big prison, with the sky a ceiling, and the horizon walls beyond which there had to be something else. But what? I was in a vast space, and yet it was locked. Or rather, I had the feeling I was in a huge ship, and the sky above was an enormous cover. There was a crowd of prisoners, and as far as I could tell most of them were unaware of their condition. What was there beyond the walls? Well, when you really thought about it, there was a positive side to the picture: the daily prison, the little jail inside the big one, had opened its doors to me. Now I was able to stroll at will along the main thoroughfares, the broad avenues of the big jail. It was a world comparable to a zoo in which the animals enjoyed a kind of semi-freedom, with man-made mountains, artificial woods, and imitation lakes, but at the far reaches there were still the same old fences.

Just pick one!' Lucien shouted, and some of those in the crowd laughed- his brothers no doubt the loudest. I reached a hand toward the levers and stared at the three numbers, beyond my trembling, tattooed fingers. I, II, III. They meant nothing to me beyond life and death. Chance might save me, but- Two. Two was a lucky number, because that was like Tamlin and me- just two people. One had to be bad, because one was like Amarantha, or the Attor- solitary beings. One was a nasty number, and three was too much- it was three sisters crammed into a tiny cottage, hating each other until they choked on it, until it poisoned them. Two. It was two. I could gladly, willingly, fanatically believe in a Cauldron and Fate if they would take care of me. I believed in two. Two. I reached for the second lever, but a blinding pain racked my hand before I could touch the stone. I hissed, withdrawing I opened my palm to reveal the slitted eye tattooed there. It narrowed. I had to be hallucinating. The grate was about to cover the inscription, barely six feet above my head. I couldn't breathe, couldn't think. The heat was too much, and metal sizzled so close to my ears. I again reached for the middle lever, but the pain paralysed my fingers. The eye had returned to its usual state. I extended my hand toward the first lever. Again, pain. I reached for the third lever. No pain. My fingers met with stone, and I looked up to find the grate not four feet from my head. Through it, I found a star-flecked violet gaze. I reached for the first lever. Pain. But when I reached for the third lever... Rhysand's face remained a mask of boredom. Sweat slipped down m brow, stinging my eyes. I could only trust him; I could only give myself up again, forced to concede by my helplessness. The spikes were so enormous up close. All I had to do was lift my arm above my head and I'd burn the flesh off my hands. 'Feyre, please!' Lucian moaned. I shook so badly I could scarcely stand. The heat of the spikes bore down on me. The stone lever was cool in my hand. I shut my eyes, unable to look at Tamlin, bracing myself up for the impact and the agony, and pulled the third lever. Silence. The pulsing heat didn't grow closer. Then- a sigh. Lucien. I opened my eyes to find my tattooed fingers white-knuckled beneath the ink as they gripped the lever. The spikes hovered not inches from my head. Unmoving- stopped. I had won- I had...

The presence of this extraordinary being caused, as it were, a breath of life to circulate throughout the entire cathedral. It seemed as though there escaped from him, at least according to the growing superstitions of the crowd, a mysterious emanation which animated all the stones of Notre-Dame, and made the deep bowels of the ancient church to palpitate. It sufficed for people to know that he was there, to make them believe that they beheld the thousand statues of the galleries and the fronts in motion. And the cathedral did indeed seem a docile and obedient creature beneath his hand; it waited on his will to raise its great voice; it was possessed and filled with Quasimodo, as with a familiar spirit. One would have said that he made the immense edifice breathe. He was everywhere about it; in fact, he multiplied himself on all points of the structure. Now one perceived with affright at the very top of one of the towers, a fantastic dwarf climbing, writhing, crawling on all fours, descending outside above the abyss, leaping from projection to projection, and going to ransack the belly of some sculptured gorgon; it was Quasimodo dislodging the crows. Again, in some obscure corner of the church one came in contact with a sort of living chimera, crouching and scowling; it was Quasimodo engaged in thought. Sometimes one caught sight, upon a bell tower, of an enormous head and a bundle of disordered limbs swinging furiously at the end of a rope; it was Quasimodo ringing vespers or the Angelus. Often at night a hideous form was seen wandering along the frail balustrade of carved lacework, which crowns the towers and borders the circumference of the apse; again it was the hunchback of Notre-Dame. Then, said the women of the neighborhood, the whole church took on something fantastic, supernatural, horrible; eyes and mouths were opened, here and there; one heard the dogs, the monsters, and the gargoyles of stone, which keep watch night and day, with outstretched neck and open jaws, around the monstrous cathedral, barking. And, if it was a Christmas Eve, while the great bell, which seemed to emit the death rattle, summoned the faithful to the midnight mass, such an air was spread over the sombre façade that one would have declared that the grand portal was devouring the throng, and that the rose window was watching it. And all this came from Quasimodo. Egypt would have taken him for the god of this temple; the Middle Ages believed him to be its demon: he was in fact its soul.

It was time for them to start. A crowd of little boys and girls had collected round Lord Badgery's enormous car. The chauffeur, who felt that honour and dignity were at stake, pretended not to notice the children, but sat gazing, like a statue, into eternity. At the sight of Spode and Mr. Tillotson emerging from the house a yell of mingled awe and derision went up. It subsided to an astonished silence as they climbed into the car. "Bomba's," Spode directed. The Rolls-Royce gave a faintly stertorous sigh and began to move. The children yelled again, and ran along beside the car, waving their arms in a frenzy of excitement. It was then that Mr. Tillotson, with an incomparably noble gesture, leaned forward and tossed among the seething crowd of urchins his three last coppers.

In the German and French pensions, which twenty-five years ago were crowded with American mothers and their daughters who had crossed the seas in search of culture, one often found the mother making real connection with the life about her, using her inadequate German with great fluency, gaily measuring the enormous sheets or exchanging recipes with the German Hausfrau, visiting impartially the nearest kindergarten and market, making an atmosphere of her own, hearty and genuine as far as it went, in the house and on the street. On the other hand, her daughter was critical and uncertain of her linguistic acquirements, and only at ease when in the familiar receptive attitude afforded by the art gallery and the opera house. In the latter she was swayed and moved, appreciative of the power and charm of the music, intelligent as to the legend and poetry of the plot, finding use for her trained and developed powers as she sat "being cultivated" in the familiar atmosphere of he classroom which had, as it were, become sublimated and romanticized.

It had been often commented upon that Vibe offspring tended to be crazy as bedbugs. ‘Fax’s brother Cragmont had run away with a trapeze girl, then brought her back to New York to get married, the wedding being actually performed on trapezes, groom and best man, dressed in tails and silk opera hats held on with elastic, swinging upside down by their knees in perfect synchrony across the perilous Æther to meet the bride and her father, a carnival “jointee” or concessionaire, in matched excursion from their own side of the ring, bridesmaids observed at every hand up twirling by their chins in billows of spangling, forty feet above the faces of the guests, feathers dyed a deep acid green sweeping and stirring the cigar smoke rising from the crowd. Cragmont Vibe was but thirteen that circus summer he became a husband and began what would become, even for the day, an enormous family. The third brother, Fleetwood, best man at this ceremony, had also got out of the house early, fast-talking his way onto an expedition heading for Africa. He kept as clear of political games as of any real scientific inquiry, preferring to take the title of “Explorer” literally, and do nothing but explore. It did not hurt Fleetwood’s chances that a hefty Vibe trust fund was there to pick up the bills for bespoke pith helmets and meat lozenges and so forth. Kit met him one spring weekend out at the Vibe manor on Long Island. “Say, but you’ve never seen our cottage,” ‘Fax said one day after classes. “What are you doing this weekend? Unless there’s another factory girl or pizza princess or something in the works.” “Do I use that tone of voice about the Seven Sisters material you specialize in?” “I’ve nothing against the newer races,” ‘Fax protested. “But you might like to meet Cousin Dittany anyway.” “The one at Smith.” “Mount Holyoke, actually.” “Can’t wait.” They arrived under a dourly overcast sky. Even in cheerier illumination, the Vibe mansion would have registered as a place best kept clear of—four stories tall, square, unadorned, dark stone facing looking much older than the known date of construction. Despite its aspect of abandonment, an uneasy tenancy was still pursued within, perhaps by some collateral branch of Vibes . . . it was unclear. There was the matter of the second floor. Only the servants were allowed there. It “belonged,” in some way nobody was eager to specify, to previous occupants. “Someone’s living there?” “Someone’s there.” . . . from time to time, a door swinging shut on a glimpse of back stairway, a muffled footfall . . . an ambiguous movement across a distant doorframe . . . a threat of somehow being obliged to perform a daily search through the forbidden level, just at dusk, so detailed that contact with the unseen occupants, in some form, at some unannounced moment, would be inevitable . . . all dustless and tidy, shadows in permanent possession, window-drapes and upholstery in deep hues of green, claret, and indigo, servants who did not speak, who would or could not meet one’s gaze . . . and in the next room, the next instant, waiting . . . “Real nice of you to have me here, folks,” chirped Kit at breakfast. “Fellow sleeps like a top. Well, except . . .” Pause in the orderly gobbling and scarfing. Interest from all around the table. “I mean, who came in the room in the middle of the night like that?” “You’re sure,” said Scarsdale, “it wasn’t just the wind, or the place settling.” “They were walking around, like they were looking for something.” Glances were exchanged, failed to be exchanged, were sent out but not returned. “Kit, you haven’t seen the stables yet,” Cousin Dittany offered at last. “Wouldn’t you like to go riding?

The streets are crowded with young people in elaborate getups—giant lace skirts, elaborate umbrellas, ten-inch-tall boots, eyelashes that seem miles long, face masks that glow in the dark. Some of them have their Warcross level floating over their heads, along with hearts and stars and trophies. Others have virtual pets trotting alongside them, bright purple virtual dogs or sparkling silver virtual tigers. Still others wear all kinds of avatar items, virtual cat ears or antlers on their heads, enormous angel wings on their backs, hair and eyes in every color. “Since it is officially game season now,” Jiro explains, “you will see this quite often.” He nods toward a person on the street with Level 80 and 3,410,383 over her head, smiling as several people give her high fives and congratulate her on her high rank. A virtual pet falcon swoops in circles around her head, its tail blazing with fire. “Here, almost everything you do will earn you points toward your level in the Link. Going to school. Going to work. Cooking dinner. And so on. Your level can earn you rewards in the real world,

Bathed in perspiration he worked like a bull, turning over with a shovel the chalk and the clay which was to become cement. This brute strength of his came not through his intelligence but from the profundities of his strong body; it did not explode within him but flowed out of him in great waves through the thunder of the earth, across the stones and the rails, from this enormous ant-like crowd who with shouting and moaning were rising from the depths with spades and hammers, emerged from smoke-stacks and the factory buildings , from the breaches quarried from the rocks, from the smoky depths up toward the obelisks supporting the power-cables.

The next morning, Steve took his boat out and saw what had happened. The big male had triggered the trap and was snared in the mesh--sort of. Even though the rectangular-shaped net was the biggest he had, the croc’s tail and back leg stuck out. But the black ghost had finally been caught. At Steve’s approach, the animal thrashed wildly, smashing apart mangrove trees on either side of the trap. Steve tried to top-jaw-rope the croc, but it was fighting too violently. Normally Chilli acted as a distraction, giving Steve the chance to secure the croc. But the dog wanted no part of this. She cowered on the floor of the dinghy, unwilling to face this monstrously large croc. Steve was truly on his own. He finally secured a top-jaw rope and tied the other end to a tree. With a massive “death roll”--a defensive maneuver in which the reptile spins its enormous body--the big croc smashed the tree flat and snapped it off. Steve tried again; the croc thrashed, growling and roaring in protest at the trapper in khaki, lunging again and again to tear Steve apart. Finally, the giant croc death-rolled so violently that he came off the bank and landed in the boat, which immediately sank. Chilli had jumped out and was swimming for shore as Steve worked against time. With the croc underwater, Steve lashed the croc, trap and all, in the dinghy. But moving the waterlogged boat and a ton of crocodile was simply too much. Steve sprinted several miles in the tropical heat to reach a cane farm, where he hoped to get help. The cane farmers were a bit hesitant to lend a hand, so Steve promised them a case of beer, and a deal was made. With a sturdy fishing boat secured to each side of Steve’s dinghy, they managed to tow it downriver where they could winch croc and boat onto dry land to get him into a crate. By this time, a crowd of spectators had gathered. When Steve told me the story of the capture, I got the sense that he felt sorry he had to catch the crocodile at all. “It seemed wrong to remove the king of the river,” Steve said. “That croc had lasted in his territory for decades. Here I was taking him out of it. The local people just seemed relieved, and a couple even joked about how many boots he’d make.” Steve was very clever to include the local people and soon won them over to see just how special this crocodile really was. Just as he was dragged into his crate, the old croc attempted a final act of defiance, a death roll that forced Steve to pin him again. “I whispered to him to calm him down,” Steve said. “What did you say to him?” I asked. “Please don’t die.” The black crocodile didn’t die. Steve brought him back to Beerwah, named him Acco, and gave him a beautiful big pond that Bob had prepared, with plenty of places to hide. We were in the Crocodile Environmental Park at the zoo when Steve first told me the story of Acco’s capture. I just had to revisit him after hearing his story. There he was, the black ghost himself, magnificently sunning on the bank of his billabong.

From the flat red sea of sand rose great rock mesas, generally Gothic in outline, resembling vast cathedrals. They were not crowded together in disorder, but placed in wide spaces, long vistas between. This plain might once have been an enormous city, all the smaller quarters destroyed by time, only the public buildings left—piles of architecture that were like mountains. The sandy soil of the plain had a light sprinkling of junipers, and was splotched with masses of blooming rabbit brush—that olive-coloured plant that grows in high waves like a tossing sea, at this season covered with a thatch of bloom, yellow as gorse, or orange like marigolds.

Harry, Harry, just the man I was hoping to see!” he boomed genially, twiddling the ends of his walrus mustache and puffing out his enormous belly. “I was hoping to catch you before dinner! What do you say to a spot of supper tonight in my rooms instead? We’re having a little party, just a few rising stars, I’ve got McLaggen coming and Zabini, the charming Melinda Bobbin — I don’t know whether you know her? Her family owns a large chain of apothecaries — and, of course, I hope very much that Miss Granger will favor me by coming too.” Slughorn made Hermione a little bow as he finished speaking. It was as though Ron was not present; Slughorn did not so much as look at him. “I can’t come, Professor,” said Harry at once. “I’ve got a detention with Professor Snape.” “Oh dear!” said Slughorn, his face falling comically. “Dear, dear, I was counting on you, Harry! Well, now, I’ll just have to have a word with Severus and explain the situation. I’m sure I’ll be able to persuade him to postpone your detention. Yes, I’ll see you both later!” He bustled away out of the Hall. “He’s got no chance of persuading Snape,” said Harry, the moment Slughorn was out of earshot. “This detention’s already been postponed once; Snape did it for Dumbledore, but he won’t do it for anyone else.” “Oh, I wish you could come, I don’t want to go on my own!” said Hermione anxiously; Harry knew that she was thinking about McLaggen. “I doubt you’ll be alone, Ginny’ll probably be invited,” snapped Ron, who did not seem to have taken kindly to being ignored by Slughorn. After dinner they made their way back to Gryffindor Tower. The common room was very crowded, as most people had finished dinner by now, but they managed to find a free table and sat down; Ron, who had been in a bad mood ever since the encounter with Slughorn, folded his arms and frowned at the ceiling. Hermione reached out for a copy of the Evening Prophet, which somebody had left abandoned

Étienne was new to Paris, and he was still in awe of its enormity. With an expanding population of over 300,000, it was the largest city in Europe. He had passed under the daunting portals of the St. Antoine Gate but a month previous, blending in with a motley group of farmers eager to sell their produce at the city market. He did not leave with them that evening but wandered the maze of streets and lanes enclosed by the looming city walls. He walked everywhere and found that, in spite of the crowds, carts, and winding streets, he could cross the entire city in under an hour’s time. He was homeless and met others in like circumstance, adding himself to the roving throng of vagrants, the underclass of the capital, who scavenged to survive. They were opportunists all, ever watchful for a scrap of food, an unwatched purse string to be cut, or a coin to be gained by giving pleasure in an alley.

The most important thing about India, the thing to be gone into and understood and not seen from the outside, was the people. It was as though, in these small, crowded spaces, no one really felt at home. Everyone felt that the other man, the other group, was laughing; everyone lived with the feeling of siege. The emptiness of the yard was an aspect of its cleanliness. The emptiness of the space was live luxury. Gandhianism was almost a mass hysteria in India, but of a healthy kind. It was the good old values, but packaged in a modern-looking way, very mass-based. As in old Rome, so in modern Bangalore: the more important the man, the greater the crowd at his door. Where there is no want, there is no god. The very idea of the latrine was a non-brahmin idea: to enter such a polluted place was itself pollution. No old-time brahmin would have even contemplated the idea. Good brahmins, traditional brahmins, used open-air sites, a fresh one each time. In the palace where the brahmin had served there had been splendor and extravagance beyond human need, almost as though in the Hindu scheme one of the functions of great wealth was to remind men of the vanity of the senses. In Christian thinking the eternal opposites are the forces of good and evil. In Hindu or brahmin thought the opposites are worldliness and the life of the spirit. One can retreat from one to the other. When the world fails one, one can sink into the spirit, the idea of the world as the play of illusion. Bad architecture in a poor tropical city is more than an aesthetic matter. It spoils people's day to day lives; it wears down their nerves; it generates rages that can flow into many different channels. That station lets you into the very worst of the Bengali small-town atmosphere - ugly, noisy, crowded, full of the kind of deprivation I see in the style of urbanization in our country, the deprivation of mind, of basic needs. I've been practicing yoga for about 15 years now and it's helped me tremendously to arrive at this mental state in which I could take an enormous amount of chaos and confusion around me, for a while, without losing my own peace of mind. Formally, I'm an atheist, but I've reached a state where I separate spirituality from theism and religion. To me the Upanishads represent man's effort to understand the universe and himself at the very highest level of spirituality.

Queen Sesri could not have been older than thirteen, at most. Her round cheeks were completely still, enormous eyes unblinking, giving her the appearance of a porcelain doll. Her dress overwhelmed her tiny frame, swaddling her in layers upon layers of chiffon and gossamer. Beside her stood a Valtain man dressed in a fine but simple white suit. He stopped just behind her, flicking a plait of neat silver hair over his shoulder and regarding the crowd with flat stoicism.

Hauth turned to the side, gesturing forward someone I could not see. Two lights warred for dominance. One burgundy, the other pink, carried by a strikingly beautiful woman with yellow hair. My heart plummeted into my stomach as Hauth’s voice rattled over the din. “Tonight,” he declared, “thanks to his generous contribution, my father has knighted Tyrn Hawthorn. We are proud to offer his daughter a place in our royal family.” Applause erupted around me, glass clinking and cheers sounding, the clamor enormous. Next to me, Ravyn Yew exhaled, as if all the wind in his lungs had frozen. Across the table, Elm Rowan and Jespyr Yew had gone ghostly pale, their faces arrested in shock. Hauth took the hand of the beautiful woman. She passed him the burgundy light, a smile on her full lips. Hauth, goaded by the crowd’s uproar, held up the Providence Card trimmed by dark burgundy velvet. “I present to you,” he called, “the elusive Nightmare Providence Card, and my future wife, Ione Hawthorn.

And everywhere you looked there were throngs of book characters, dressed in clothes from every era imaginable: a man in a toga surrounded by a gaggle of girls in dresses with enormous crinolines and ruffs, soldiers marching past them with laser guns, magicians in colorful hats, businesswomen in court shoes and trouser suits, orcs with grotesque misshapen faces. Fairies with dragonfly wings buzzed in and out of the crowd. A goose with a tiny boy riding on its back pecked at the instant happy endings, and was shooed away loudly by the fat lady. Then I spotted a tomcat wearing a pair of riding boots and walking on its hind legs, and followed it through the crowd until it disappeared into a pub called the Inkpot. Not really fancying the "ink cocktail" being advertised on a board outside, I decided to keep walking.

In May of 2010, the newest pitching phenom, Stephen Strasburg, played a minor league game in Syracuse. A huge crowd turned out, the largest in the history of the stadium. The game was broadcast on regional television. Gazing over the enormous crowd, the play-by-play man asked his partner on the air if he had ever seen a pitcher draw such a crowd all by himself. The color commentator, ex-Detroit Tiger pitcher Steve Grilli, answered without hesitation, “Yea, Mark ‘The Bird’ Fidrych—every time he went out.

The campus spreads around him like the verdant pleasure garden of an ancient king. He is enraptured by the enormous trees that lift branches like cathedral roofs overhead, shoot roots like polished ballroom floors underfoot. In the hot afternoons he leaves the crowded rooms to study under the protection of these spreading giants.

I’m going back in,” I said as I turned toward the door.  Clay sprang to his feet before I reached it and crowded behind me.  I looked down at him then back at Rachel, who watched us with an enormous grin. “Looks like another guy who can’t take his eyes off you.  Living with you is going to be a riot.”  She laughed and picked up the towels.  “Let’s all go in.  The neighbor’s tree is going to shade the deck soon anyway.” Having little choice, I opened the door for Clay.  His fur brushed my bare thighs as he moved past me into the house.  His head came to about my sternum.  He really was huge...a huge problem. Sam had warned me Clay had taken my speech as an invitation to live together.  At least, Clay had shown up in his fur.  However, any relief I might have felt went unnoticed as I contemplated how he’d found me in a completely different state.  If Sam told him, I’d have to kill Sam.  Since I didn’t have the stomach for outright murder, I’d break his coffee maker. I

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Once upon a time, somewhere in the universe very far from here, lived a peaceful star, which moved peacefully in the immensity of the sky, surrounded by a crowd of peaceful planets about which we have not a thing to report. This star was very big and very hot, and its weight was enormous: and here a reporter’s difficulties begin. We have written “very far,” “big,” “hot,” “enormous”: Australia is very far, an elephant is big and a house is bigger, this morning I had a hot bath, Everest is enormous. It’s clear that something in our lexicon isn’t working.

stood, poised, arm drawn back. For the long pointed horn made as good a javelin as it did a sword, and so could be used at a safer distance. The Minotaur whirled and charged again. Theseus waited until he was ten paces away, and then whipped his arm forward, hurling the javelin with all his strength. It entered the bull’s neck and came out the other side. But so powerful was the Minotaur’s rush, so stubborn his bestial strength, that he trampled on with the sharp horn through his neck and ran right over Theseus, knocking him violently to the ground. Then it whirled to try to stab Theseus with its horn; but the blood was spouting fast now, and the monster staggered and fell on the ground beside Theseus. Ariadne ran to the fallen youth. She turned him over, raised him in her arms; he was breathing. She kissed him. He opened his eyes, looked around, and saw the dead Minotaur; then he looked back at her and smiled. He climbed to his feet, leaning heavily on Ariadne. “Tell your thread to wind itself up again, Princess. We’re off to Athens.” When Theseus came out of the Labyrinth there was an enormous crowd of Cretans gathered. They had heard the sound of fighting, and, as the custom was, had gathered to learn of the death of the hostages. When they saw the young man covered with dirt and blood, carrying a broken horn, with Ariadne clinging to his arm, they raised a great shout. Minos was there, standing with his arms folded.

I do apologize, Mrs. Travers, for causing you undue distress. I certainly didn’t deliberately set out to get in my current predicament. It simply . . . happened.” “But how did it happen?” Mrs. Travers demanded. “That’s a bit difficult to explain,” Wilhelmina began. She was spared further response, though, when Miss Cadwalader took that moment to join the conversation. “She’s under there because of the mouse,” Miss Cadwalader said in a very loud, very carrying, voice before she took what looked to be some type of cookie from the platter and began nibbling around the edges of it. “A . . . mouse?” Mrs. Travers repeated slowly. Miss Cadwalader stopped nibbling and nodded. “Indeed, and it wasn’t a little mouse, mind you, but an enormous one, with rather large teeth.” She sent what almost seemed to be the smallest of winks Wilhelmina’s way. “Miss Radcliff should be commended for being brave enough to take on such a beast, but as she was attempting to lure the creature away, she got stuck underneath that chair.” Miss Cadwalader heaved a sigh. “Unfortunately the mouse charged straight through the middle of the ballroom floor.” Edgar could only watch in dumbfounded amazement as chaos immediately took over the ball. The chaos started when one of the ladies who’d been inching ever so casually closer to them let out a shriek, lifted up the hem of her skirt, and was soon standing on top of a chair, joined seconds later by additional ladies, their shrieks about mice being on the loose echoing around the ballroom. In the span of a single minute, all the chairs were occupied with ladies holding their hems up as servants began dashing into the room, all of them carrying brooms. Edgar heard Wilhelmina toss “That was brilliant” Miss Cadwalader’s way as Mrs. Travers seemingly forgot all about Wilhelmina being stuck underneath a chair as she hurried off to join the chaos that was interrupting her ball. Miss Cadwalader grinned. “I do have my uses.” Wilhelmina returned the grin. “Indeed you do—even though I have to say that, if I had seen a mouse, I’m hardly the type to throw myself on the floor in an attempt to lure it away.” With

Over the front altar wall, we see the spandrel of Esther and Haman. This story is found in both Hebrew and Christian Bibles in the book of Esther. It is read in full every year by the Jews on Purim, the holiday that celebrates the salvation of the Jews in the ancient Persian Empire, the largest community of Jews in the Diaspora at that time. The emperor Achashverosh, whom some historians think might be Xerxes II, rules over his vast empire from his capital of Shushan (Susa in modern Iran) but cannot run his personal life very well. He holds enormous marathon banquets and orgies with his decadent pagan wife, Vashti. According to the unexpurgated Talmudic version, he has her killed after she refuses to dance nude for his guests. The Persian emperor’s vizier, or right-hand man—indeed, he practically runs the empire for him—is Haman, a power-hungry egomaniac who yearns to be as mighty as the emperor himself. He advises the newly widowed ruler to hold a sort of “beauty pageant” to find the most desirable woman in Persia to be his next wife. Esther, a beautiful young Jewess, wins the pageant and is crowned queen of Persia. However, she doesn’t tell anyone in the palace—especially the emperor or Haman—that she is a Jew. Later in the story, Haman decides to massacre all the Jews in the empire and dupes Achashverosh into validating the decree. At the last minute, Esther finds enough faith and courage to tell the king that she is a Jew, condemned to die because of Haman’s evil machinations. The emperor has Haman strung up high on the very tree upon which he wanted to hang the leaders of the Jews. In an ironic way, the wicked vizier gets his wish, being elevated high above the common crowd.

There is another kind of skill not normally associated with software development which I think is as important as design cleverness to bazaar projects — and it may be more important. A bazaar project coordinator or leader must have good people and communications skills. This should be obvious. In order to build a development community, you need to attract people, interest them in what you’re doing, and keep them happy about the amount of work they’re doing. Technical sizzle will go a long way towards accomplishing this, but it’s far from the whole story. The personality you project matters, too. It is not a coincidence that Linus is a nice guy who makes people like him and want to help him. It’s not a coincidence that I’m an energetic extrovert who enjoys working a crowd and has some of the delivery and instincts of a stand-up comic. To make the bazaar model work, it helps enormously if you have at least a little skill at charming people.

This was the beginning of my political life. It was a strange place for the political life of a Kenyan man to be born - among antiques shops crowded with bric-a-brac, on scholarship in a world I could spend a lifetime in without understanding. But there it was. I saw the system: cities like Hong Kong and New York and London at the center, vortexes into which goods from all over the world were pulled. Places where things became materials. Where things became commodities. And on the other end of all of that, the places people like me were from - the extraction zones where the tug of all this displacement began. I saw the slave ships then, moving like shuttles in a loom across the sea. I saw the sugarcane fields and the cotton plantations. I saw the taxidermized bodies of our African animals in Western museums. I saw the rare earth metals in every terminal in every hand in Hong Kong, London, New York. I saw everything that was torn from its natural environment to become a material, to become anonymous, denatured. I saw all of that. But for some reason - perhaps because I grew up here, among the elephants, what caught my eye, always, was ivory. It stood out, white and gleaming among the other objects in every display - like maggots in a wound. And I understood: I know what it is like to be from an extraction zone. What it is like to grow up in a place where the taking begins. But an elephant knows what it is like to be an extraction zone. That is their history. The elephant is enormous, but it is not as gigantic as the history of human exploitation.

intricate patterns on the pavement. Her enormous brown eyes glittered with happiness at the attention she had attracted. Sarah wasn’t the only passerby who had stopped to watch, entranced. Then the song ended, and the gathered crowd applauded. The girl bobbed a curtsey and looked around expectantly. In a moment, coins appeared, fished from pockets and purses and offered in tribute. The coins disappeared again as if by magic, spirited away by little fingers as nimble as the little feet had been and deposited into the pocket of her dress. While the crowd disbursed, the girl turned and hurried back to the man who had produced the music. That was when Sarah recalled her purpose in being here. The child was emptying her pocket and giving the coins to a handsome youth who sat on a small stool with his back against the building. He held the organ between his knees, resting on a small stand. He wore a dark shirt and trousers and had a red bandanna tied rakishly at his throat. He looked so perfect that Sarah almost didn’t notice the wooden crutches tucked discreetly between his stool and the wall. Finally, she saw the pant leg pinned up at the ankle. She’d never expected Georgio to have a child, which was why she’d been so slow to realize she’d found him. Taking advantage of this lull, she stepped over to where the man and the girl were conversing in Italian. There seemed to be some question about whether she’d given him all the coins she’d collected. “Georgio?” Sarah tried. He looked up from beneath the bill of his small cap. His eyes were dark and liquid, his smile big and bright and charming. “Si, Signorina, do you want to see the little one dance?” His English was very good, probably honed from conversing with his customers. “No, although she dances very well,” Sarah added, giving the child an approving smile, in case she didn’t understand the compliment. “I wanted to ask you about your sister Emilia.” His charming smile vanished, and the dark eyes grew wary. “She is dead,” he said very carefully. “I know. I’m very sorry.” “Who are you and what do you want?” he asked suspiciously. When he frowned, Sarah realized how much he looked like his mother. “My name is Sarah Brandt, and I met Emilia at the Prodigal Son Mission.” His expression hardened from wariness into anger. Plainly, none of the Donato family had any love for the mission. “She was such a lovely girl, and she was trying very hard to become a respectable young woman,” Sarah hurried on, wishing she had some idea how Georgio felt about his sister. Seeing that the grown-ups were going to talk a bit, the little girl sank down onto the pavement with a weary sigh and leaned back against the wall. Sarah wondered vaguely how many times she

Benzer and I talked one afternoon in the spring of 1971, at Caltech, where he had moved six years before. His office was small, bright with daylight, crowded with bookshelves and files all stowed with a mariner’s sort of compulsive comfortable neatness. On a shelf was a photograph, enormously enlarged, of nerve connections in the eye of a fly. Benzer was medium dark, medium short, as neat and compact as the room. He was wearing a lightweight tan cardigan over a shirt and tie. The photo, he said, was an electron micrograph: he was presently mapping the genetics of mutations that affected the nervous systems—the behavior—of fruit flies. Half a dozen of the early molecular biologists were then moving into neurobiology; Benzer brought out a cartoon that one of them had sketched, a jokey ancestral tree with the faces of molecular neurobiologists pasted in according to the organisms they were working with. “It’s a new phase,” he said. “I feel that, y’know, when I came into molecular biology it was a pioneering science. But when a science becomes a discipline, which is essentially true of molecular biology now, when you can buy a textbook, take a course— There’s no question there are many surprises left … but a field to work in, to me personally, when it becomes a discipline, becomes less attractive. I find it more fun to be striking out in something which is more on the amorphous side. Which was true of molecular biology when I started. Another thing that becomes unpleasant is the redundancy of effort, a number of people doing the same thing—so that even when you make a discovery, six different guys discover it in the same week. You begin to feel that if it’s five guys instead of six guys it doesn’t make any difference. But still, my change was not so much to escape from that, as just following my own interests; I’ve got interested in behavior and I want to look at it.

the crowd gasped and cried out just as four enormous white paws slammed into the Nymphs holding us down. The front two were clad in Phoenix metal and fire blazed out from his claws, killing two Nymphs in quick succession. We were knocked over and Orion pulled me to his chest, surrounding me with his body as Seth leapt over us and ripped through another Nymph with teeth alone. Geraldine was riding him, dressed in some kind of gleaming bronze warrior armour complete with pointed silver boobs.

Is Gay Political? Ahead of the 2016 Brexit referendum in the UK, the actor Sir Ian McKellen was interviewed about which way he was planning to vote. The interview’s headline quote was ‘Brexit makes no sense if you’re gay.’ In the piece Sir Ian – who has done an enormous amount to advance fundamental gay rights over the decades – said that, looking at the vote from a gay perspective, ‘there’s only one point, which is to stay. If you’re a gay person, you’re an internationalist.

China also offers an enormous carrot. In the crowded megacities, one can only get a license plate through a lottery. In Beijing, the odds of winning a license plate for an oil-fueled car are tiny—1 in 907. Even then, the winner must pay a fee, which can be quite substantial—as high as $13,000. But there is a big exception: An electric car buyer can bypass the lottery and get the license automatically (although there may still be a waiting period), without having to spend money for the license.

He was enormous. I got into my fighting crouch and delivered about half a dozen blows. He went down. The round wasn’t nearly over! The referee had begun the count when the Boston Bearcat raised his hand and interrupted him by saying, “The Bearcat is through.” I couldn’t believe it. The fight with the Bearcat really spurred me on. Now I fought more and more and trained harder than ever, running six or seven miles every morning before sunrise to strengthen my legs and my stamina. I adopted different methods to suit my size and talents. If a man fought down low, then I’d have to get down low too. If he was a puncher, I couldn’t box him; I had to fight him. Above all, I really got to know myself, to know my ability to take a blow and to know the extent of my endurance under different conditions. Missing a target only weakened my strength; it was better to duck, feint and weave. I practised ducking my head from side to side when charging in, making me harder to hit. When I was in the ring, if it was going well, very little went on in my head. I didn’t have time to think because I had to concentrate on what I was doing. If I got hurt and pain seared through my body, I’d hope that the fight would soon end. I was always aware of the lust for blood of a portion of the fight crowd. There was that unconscious wish to see something dramatic happen. Often those who seemed the most timid would be the ones who screamed their lungs out at ringside, hoping their voices would mingle with the others. But the fight crowd was an essential part of the fight game. Without the people, there would have been no color, no stimulation and of course no gate.

As to Orphism, it soon blended with the worship of the god Dionysus, who originated in Thrace, and who was worshipped there in the form of a bull. Dionysus was quickly accepted in seventh-century Greece, because he was exactly what the Greeks needed to complete their pantheon of gods; under the name Bacchus he became the god of wine, and his symbol was sometimes an enormous phallus. Frazer speaks of Thracian rites involving wild dances, thrilling music and tipsy excess, and notes that such goings-on were foreign to the clear rational nature of the Greeks. But the religion still spread like wildfire throughout Greece, especially among women—indicating, perhaps, a revolt against civilisation. It became a religion of orgies; women worked themselves into a frenzy and rushed about the hills, tearing to pieces any living creature they found. Euripides’ play The Bacchae tells how King Pentheus, who opposed the religion of Bacchus, was torn to pieces by a crowd of women, which included his mother and sisters, all in ‘Bacchic frenzy.’ In their ecstasy the worshippers of Bacchus became animals, and behaved like animals, killing living creatures and eating them raw. The profound significance of all this was recognised by the philosopher Nietzsche, who declared himself a disciple of the god Dionysus. He spoke of the ‘blissful ecstasy that rises from the innermost depths of man,’ dissolving his sense of personality: in short, the sexual or magical ecstasy. He saw Dionysus as a fundamental principle of human existence; man’s need to throw off his personality, to burst the dream-bubble that surrounds him and to experience total, ecstatic affirmation of everything. In this sense, Dionysus is fundamentally the god, or patron saint, of magic. The spirit of Dionysus pervades all magic, especially the black magic of the later witch cults, with their orgiastic witch’s sabbaths so like the orgies of Dionysus’s female worshippers, even to the use of goats, the animal sacred to Dionysus. (Is it not also significant that Dionysus is a horned god, like the Christian devil?) The ‘scent of truth’ that made Ouspensky prefer books on magic to the ‘hard facts’ of daily journalism is the scent of Dionysian freedom, man’s sudden absurd glimpse of his godlike potentialities. It is also true that the spirit of Dionysus, pushed to new extremes through frustration and egomania, permeates the work of De Sade. As Philip Vellacot remarks of Dionysus in his introduction to The Bacchae: ‘But, though in the first half of the play there is some room for sympathy with Dionysus, this sympathy steadily diminishes until at the end of the play, his inhuman cruelty inspires nothing but horror.’ But this misses the point about Dionysus—that sympathy is hardly an emotion he would appreciate. He descends like a storm wind, scattering all human emotion.

Love and friendships are enormously time-consuming, it’s true. They crowd out all kinds of other things, like . . . well, let’s be honest: for many readers of this book, they mostly crowd out work. If that’s the case for you, and it’s what is holding back the proper development of romance, parenting, and real friendships, you have your priorities unbalanced.

Le Bon claimed that when individuals assemble in the street or at a political meeting, they spark in each other a mass reversion to a primitive state: “By the mere fact that he forms part of an organized crowd,” Le Bon wrote, “a man descends several rungs in the ladder of civilization.” By himself, “he may be a cultivated individual; in a crowd, he is a barbarian”—and becomes capable of the sort of irrational and brutal actions that characterize a street riot or lynch mob. “He possesses the spontaneity, the violence, the ferocity,” but also the “enthusiasm and heroism of primitive beings.”41 Since modern urban life and democratic politics create a wealth of opportunities for this kind of mass reversionary behavior (what another theorist, William Trotter, would call “the herd instinct”), enormous dangers loomed ahead for European industrial society. As Le Bon explained, echoing Jacob Burckhardt, “the advent of power of the masses marks one of the last stages of Western civilization … Its civilization is now without stability. The populace is sovereign, and the tide of barbarism mounts.”42 Therefore, the “true” character of mass democracy required a new approach to politics. Traditional parliamentary or legal institutions can no longer control the masses, Le Bon warned. What the crowd looks for, in its atavistic way, is instead a leader, a single powerful figure who can direct its irrational energies to constructive ends.*

In passing the sentence, Judge W.D. Shipman, in the course of his address to the prisoner Nathaniel Gordon said: Let me implore you to seek the spiritual guidance of the ministers of religion; and let your repentance be as humble and thorough as your crime was great. Do not attempt to hide its enormity from yourself; think of the cruelty and wickedness of seizing nearly a thousand fellow beings, who never did you harm, and thrusting them beneath the decks of a small ship, beneath a burning tropical sun, to die in of disease or suffocation, or be transported to distant lands, and be consigned, they and their posterity, to a fate far more cruel than death. Think of the sufferings of the unhappy beings whom you crowded on the Erie; of their helpless agony and terror as you took them from their native land; and especially of their miseries on the ---- ----- place of your capture to Monrovia! Remember that you showed mercy to none, carrying off as you did not only those of your own sex, but women and helpless children. Do not flatter yourself that because they belonged to a different race from yourself, your guilt is therefore lessened – rather fear that it is increased. In the just and generous heart, the humble and the weak inspire compassion, and call for pity and forbearance. As you are soon to pass into the presence of that God of the black man as well as the white man, who is no respecter of persons, do not indulge for a moment the thought that he hears with indifference the cry of the humblest of his children. Do not imagine that because others shared in the guilt of this enterprise, yours, is thereby diminished; but remember the awful admonition of your Bible, "Though hand joined in hand, the wicked shall not go unpunished." — Worcester Aegis and Transcript; December 7, 1861; pg. 1, col. 6.

my house?’ Moscati gestured regretfully. ‘It’s out of my hands, Zen. Now this new squad exists, all applications for protection have to be routed through them. It’s so they can draw up a map of potential threats at any given time, then put it on the computer and see if any overall patterns emerge. Or so they claim. If you ask me, they’re just protecting their territory. Either way, my hands are tied, unfortunately. If I start allocating men to protection duties they’ll cry foul and we’ll never hear the end of it.’ Zen nodded and turned to leave. From a bureaucratic point of view, the logic of Moscati’s position was flawless. He knew only too well that it would be a sheer waste of time to point out any discrepancy between that logic and common sense. As the working day for state employees came to an end, doors could be heard opening all over the Ministry. The corridors began to hum with voices which, amplified by the resonant acoustic, rapidly became a babble, a tumult which prefigured the crowds surging invisibly towards the entrance hall where Zen stood waiting. Within a minute they were everywhere. The enormous staircase was barely able to contain the human throng eager to get home, have lunch and relax, or else hasten to their clandestine afternoon jobs in the booming black economy, ‘the Italy that works’,

Stephen sat down on it, and then Peter was lifted up and leant his head back somewhere against the middle button of Stephen's waistcoat, just where his heart was noisiest, and he could feel the hard outline of Stephen's enormous silver watch that his family had had, so Stephen said, for a hundred years. Now was the blissful time, the perfect moment. The rest of the world was busied with life—the window showed the dull and then suddenly shining flakes of snow, the lights and the limitless sea—the room showed the sanded floor, the crowd of fishermen drinking, their feet moving already to the tune of the fiddle, the fisher girls with their coloured shawls, the great, swinging smoky lamp, the huge fire, Dicky the fool, Mother Figgis, fat Sam the host, old Frosted Moses … the gay romantic world—and these two in their corner, and Peter so happy that no beatings in the world could terrify.

The crusaders voice is the voice of the crowd, and must rise louder all the time, for there is, of course, the other side to be drowned out. Worse, the voices of most crowds sound alike. Worse still, the voice that seeks to do other than communicate when it makes a noise has something brutal about it; it is no longer using words as words but as something to brandish, with which to threaten, brag or condemn. The noise is the simple assertion of self, the great mindless general self. And for all its volume, it is ephemeral. Only meaning lasts. Nothing was ever learned in a crowd, from a crowd, or from addressing or trying to please a crowd. Even to deplore, yelling is out of place. To deplore a thing as hideous as the murder of the three civil rights workers demands the quiet in which to absorb it. Enormities can be lessened, cheapened, just as good and delicate things can be. We can and will cheapen all feeling by letting it go savage or parading in it.

In the German and French pensions, which twenty-five years ago were crowded with American mothers and their daughters who had crossed the seas in search of culture, one often found the mother making real connection with the life about her, using her inadequate German with great fluency, gaily measuring the enormous sheets or exchanging recipes with the German Hausfrau, visiting impartially the nearest kindergarten and market, making an atmosphere of her own, hearty and genuine as far as it went, in the house and on the street. On the other hand, her daughter was critical and uncertain of her linguistic acquirements, and only at ease when in the familiar receptive attitude afforded by the art gallery and opera house. In the latter she was swayed and moved, appreciative of the power and charm of the music, intelligent as to the legend and poetry of the plot, finding use for her trained and developed powers as she sat "being cultivated" in the familiar atmosphere of the classroom which had, as it were, become sublimated and romanticized. I remember a happy busy mother who, complacent with the knowledge that her daughter daily devoted four hours to her music, looked up from her knitting to say, "If I had had your opportunities when I was young, my dear, I should have been a very happy girl. I always had musical talent, but such training as I had, foolish little songs and waltzes and not time for half an hour's practice a day." The mother did not dream of the sting her words left and that the sensitive girl appreciated only too well that her opportunities were fine and unusual, but she also knew that in spite of some facility and much good teaching she had no genuine talent and never would fulfill the expectations of her friends. She looked back upon her mother's girlhood with positive envy because it was so full of happy industry and extenuating obstacles, with undisturbed opportunity to believe that her talents were unusual. The girl looked wistfully at her mother, but had not the courage to cry out what was in her heart: "I might believe I had unusual talent if I did not know what good music was; I might enjoy half an hour's practice a day if I were busy and happy the rest of the time. You do not know what life means when all the difficulties are removed! I am simply smothered and sickened with advantages. It is like eating a sweet dessert the first thing in the morning.

War II. Do you believe that some German military men secretly hated or doubted what they were doing? Does following the crowd make these men just as bad as those who carried out their duties without conscience? 9. Discuss the unusual relationship between Lucien and Herzog. Can two men from warring countries be friends? 10. Lucien was already taking an enormous risk by hiding Jews for Manet; why do you think he agreed to take in Pierre?

Think of a tree. The roots of a tree spread in a most complicated manner through the ground, extracting all kinds of necessary things. This nourishment passes, unified, up the plain column of its trunk, and bursts out in the air into a countless multitude of leaves. So all the varying forces, the stresses and resistances, proceeding from that welter of machinery, are unified into the simple rotation of this horizontal column: are conducted calmly along its length into the sea: and there burgeon suddenly into the white and glass-green foliage of the swirls, the tumbling currents, the enormously powerful jostling of crowded water which is a ship’s wake.

The old barrier, is it? But …’ The grizzled old fellow at the information desk at Shirakawa station tilted his head to one side and drew his breath through his teeth with a long hiss. ‘Nothing there now, you know,’ he said firmly. ‘Really no reason to go there. Nothing at all to see.’ ‘Nothing at all’ echoed the large untidy woman at the desk opposite. Still pondering, he ground his cigarette into a large ashtray and slowly lit another. He had enormous hands, dark and work-stained, and a weather-beaten face creased and wrinkled like old leather — as if he had spent most of his life out in the fields, not bent behind a desk in this bleak sunless station. Tokyo, with its skyscrapers and crowds of pale plump faces, was less than two hours away; but this old fellow could almost have been from another race.