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Pistis does not signify mere acknowledgment of a truth claim, or stand, in contrast to works. Rather, like Heb โemunah, it signifies loyalty and trust, which include appropriate behavior; hence, faithfulness. Where Paul contrasts faithfulness to deeds, he is actually contrasting two different propositions for two different groups (non-Jews or Jews), and thus two different ways of being faithful (by non-Jews, apart from circumcision and thus not under Mosaic covenant obligations because they do not become Jews/Israelites; by Jews, including circumcision and concomitant Mosaic covenant obligations). Paul opposes the idea that the faithfulness of Christ-following Gentiles should be measured by the obligation of faithfulness to proselyte conversion, which he indicates generally by reference to โcircumcisionโ or โworks of law.โ Later, in the argument of Romans, especially chs 6โ8; 11โ15, Paul defines the faithful lifestyle expected of Gentiles.
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