Embezzlement Quotes

We value virtue but do not discuss it. The honest bookkeeper, the faithful wife, the earnest scholar get little of our attention compared to the embezzler, the tramp, the cheat.

With all the money my uncle embezzled over the years, it's no surprise he lives in a gated community. But what is amazing, however, is that he somehow managed to get his own cell.

The wish of death had been palpably hanging over this otherwise idyllic paradise for a good many years. All business and politics is personal in the Philippines. If it wasn't for the cheap beer and lovely girls one of us would spend an hour in this dump. They [Jehovah's Witnesses] get some kind of frequent flyer points for each person who signs on. I'm not lazy. I'm just motivationally challenged. I'm not fat. I just have lots of stored energy. You don't get it do you? What people think of you matters more than the reality. Marilyn. Despite standing firm at the final hurdle Marilyn was always ready to run the race. After answering the question the woman bent down behind the stand out of sight of all, and crossed herself. It is amazing what you can learn in prison. Merely through casual conversation Rick had acquired the fundamentals of embezzlement, fraud and armed hold up. He wondered at the price of honesty in a grey world whose half tones changed faster than the weather. The banality of truth somehow always surprises the news media before they tart it up. You've ridden jeepneys in peak hour. Where else can you feel up a fourteen-year-old schoolgirl without even trying? [Ralph Winton on the Philippines finer points] Life has no bottom. No matter how bad things are or how far one has sunk things can always get worse. You could call the Oval Office an information rain shadow. In the Philippines, a whole layer of criminals exists who consider that it is their right to rob you unhindered. If you thwart their wicked desires, to their way of thinking you have stolen from them and are evil. There's honest and dishonest corruption in this country. Don't enjoy it too much for it's what we love that usually kills us. The good guys don't always win wars but the winners always make sure that they go down in history as the good guys. The Philippines is like a woman. You love her and hate her at the same time. I never believed in all my born days that ideas of truth and justice were only pretty words to brighten a much darker and more ubiquitous reality. The girl was experiencing the first flushes of love while Rick was at least feeling the methadone equivalent. Although selfishness and greed are more ephemeral than the real values of life their effects on the world often outlive their origins. Miriam's a meteor job. Somewhere out there in space there must be a meteor with her name on it. Tsismis or rumours grow in this land like tropical weeds. Surprises are so common here that nothing is surprising. A crooked leader who can lead is better than a crooked one who can't. Although I always followed the politics of Hitler I emulate the drinking habits of Churchill. It [Australia] is the country that does the least with the most. Rereading the brief lines that told the story in the manner of Fox News reporting the death of a leftist Rick's dark imagination took hold. Didn't your mother ever tell you never to trust a man who doesn't drink? She must have been around twenty years old, was tall for a Filipina and possessed long black hair framing her smooth olive face. This specter of loveliness walked with the assurance of the knowingly beautiful. Her crisp and starched white uniform dazzled in the late-afternoon light and highlighted the natural tan of her skin. Everything about her was in perfect order. In short, she was dressed up like a pox doctor’s clerk. Suddenly, she stopped, turned her head to one side and spat comprehensively into the street. The tiny putrescent puddle contrasted strongly with the studied aplomb of its all-too-recent owner, suggesting all manner of disease and decay.

Do you understand what I'm saying?" shouted Moist. "You can't just go around killing people!" "Why Not? You Do." The golem lowered his arm. "What?" snapped Moist. "I do not! Who told you that?" "I Worked It Out. You Have Killed Two Point Three Three Eight People," said the golem calmly. "I have never laid a finger on anyone in my life, Mr Pump. I may be–– all the things you know I am, but I am not a killer! I have never so much as drawn a sword!" "No, You Have Not. But You Have Stolen, Embezzled, Defrauded And Swindled Without Discrimination, Mr Lipvig. You Have Ruined Businesses And Destroyed Jobs. When Banks Fail, It Is Seldom Bankers Who Starve. Your Actions Have Taken Money From Those Who Had Little Enough To Begin With. In A Myriad Small Ways You Have Hastened The Deaths Of Many. You Do Not Know Them. You Did Not See Them Bleed. But You Snatched Bread From Their Mouths And Tore Clothes From Their Backs. For Sport, Mr Lipvig. For Sport. For The Joy Of The Game.

I like to think of it less as embezzling and more as an involuntary goodwill contribution.

Yes, you'd make a great partner for him. What with the embezzling and the adultery and the drinking. That's what every man wants in a wife - a vaguely alcoholic, fornicating thief.

The Great Socialist himself is said to have embezzled one billion rupees from the Darkness, and transferred that money into a bank account in a small, beautiful country in Europe full of white people and black money.

Stolen oranges also have Vitamin C. Likewise, a stolen salmon, too, has omega-3 fatty acids.

The Nation observed, “If you steal $25, you’re a thief. If you steal $250,000, you’re an embezzler. If you steal $2,500,000, you’re a financier.

A good solution applied with vigor now is better than a perfect solution applied 10 minutes later" Gen. George Patton,

When we gaze at the magnificence of an ancient monument and ascribe its achievement to one man, we are guilty of spiritual embezzlement. We forget the army of craftsmen, unknown and unsung, who preceded him in the darkness of the ages, who toiled humbly - all heroism is humble - each contributing his small share to the common treasure of his time. A great building is not the private invention of some genius or other. It is merely a condensation of the spirit of a people.

So, unless you've embezzled money outright or murdered someone and want me to hide the body, I won't be getting in any deeper than I already am.

In many ways the effect of the crash on embezzlement was more significant than on suicide. To the economist embezzlement is the most interesting of crimes. Alone among the various forms of larceny it has a time parameter. Weeks, months, or years may elapse between the commission of the crime and its discovery. (This is a period, incidentally, when the embezzler has his gain and the man who has been embezzled, oddly enough, feels no loss. There is a net increase in psychic wealth.) At any given time there exists an inventory of undiscovered embezzlement in — or more precisely not in — the country’s businesses and banks. This inventory — it should perhaps be called the bezzle — amounts at any moment to many millions of dollars. It also varies in size with the business cycle. In good times people are relaxed, trusting, and money is plentiful. But even though money is plentiful, there are always many people who need more. Under these circumstances the rate of embezzlement grows, the rate of discovery falls off, and the bezzle increases rapidly. In depression all this is reversed. Money is watched with a narrow, suspicious eye. The man who handles it is assumed to be dishonest until he proves himself otherwise. Audits are penetrating and meticulous. Commercial morality is enormously improved. The bezzle shrinks. … Just as the boom accelerated the rate of growth, so the crash enormously advanced the rate of discovery. Within a few days, something close to a universal trust turned into something akin to universal suspicion. Audits were ordered. Strained or preoccupied behavior was noticed. Most important, the collapse in stock values made irredeemable the position of the employee who had embezzled to play the market. He now confessed.

He who wants to enter the holiness of the day must first lay down the profanity of clattering commerce, of being yoked to toil. He must go away from the screech of dissonant days, from the nervousness and fury of acquisitiveness and the betrayal in embezzling his own life. He must say farewell to manual work and learn to understand that the world has already been created and will survive without the help of man. Six days a week we wrestle with the world, wringing profit from the earth; on the Sabbath we especially care for the seed of eternity planted in the soul. The world has our hands, but our soul belongs to Someone Else. Six days a week we seek to dominate the world, on the seventh day we try to dominate the self.

5. Television is of great educational value. It teaches you while still really young how to (a) kill, (b) rob, (c) embezzle, (d) shoot, (e) poison, and generally speaking, (f) how to grow up into a Wild West outlaw or gangster by the time you leave school. 6. Television puts a stop to crime because all the burglars and robbers, instead of going to burgle and rob, sit at home watching The Lone Ranger, Emergency Ward Ten and Dotto.

The shortness of life, the dullness of the senses, the numbness of indifference and unprofitable occupations allow us to know but very little. And again and again swift oblivion, the embezzler of knowledge and the enemy of memory, shakes out of the mind, in the course of time, even what we knew.

Say what you liked about the people of Ankh-Morpork they had always been staunchly independent, yielding to no man their right to rob, defraud, embezzle and murder on an equal basis. This seemed absolutely right, to Vimes’s way of thinking. There was no difference at all between the richest man and the poorest beggar, apart from the fact that the former had lots of money, food, power, fine clothes, and good health. But at least he wasn’t any better. Just richer, fatter, more powerful, better dressed and healthier. It had been like that for hundreds of years.

The State, that immune betrayer, which embezzles billions and jails anyone who defrauds it of as much as five marks, would find some pretext for not paying.

For embezzlement actions that were similar to one another, one man was sentenced to 117 days in prison, while another was sentenced to 20 years.

There is no history of mankind, there is only an indefinite number of histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world. But this, I hold, is an offence against every decent conception of mankind. It is hardly better than to treat the history of embezzlement or of robbery or of poisoning as the history of mankind. For the history of power politics is nothing but the history of international crime and mass murder.

Freethought Today, publication of the Freedom from Religion Foundation, every month presents two full pages of criminal cases involving scores of clergy and other religious leaders, hypocritical keepers of heterosexual family values, who are charged with sexual assault, rape, statutory rape, sodomy, coerced sex with parishioners and minors, indecent liberties with minors, molestation and sexual abuse of children (of both sexes), marriage or cohabitation with underage girls, financial embezzlement, fraud, theft, and other crimes.

Religion,” [some] argue, “may be all right for certain emotional people, but you can’t beat a man who believes in himself.” But this self-confident generation has produced more alcoholics, more dope addicts, more criminals, more wars, more broken homes, more assaults, more embezzlements, more murders, and more suicides than any other generation that ever lived. It is time for all of us to take stock of our failures, blunders, and costly mistakes. It is about time that we put less confidence in ourselves and more trust and faith in God.

What kind of damage is done to our ability to love or understand and thus fully judge one another when daily we’re encouraged to forget that people are people and view them instead as so much pasteboard, scenery, clutter, generalized instances (of murder, of rape, of embezzlement, etc.)?

Enlighten us, then,” I said. “If the deaths at your solar farm weren’t your fault, why are you here?” “Because the government thinks I embezzled millions of dollars.” “And why do they think that?” I asked. “Because I embezzled millions of dollars.” He adjusted his shackled wrists into a more comfortable position.

But unlike Zaire, China punished many people for it; in a five-year stretch, China punished 668,000 Party members for bribery, graft, and embezzlement; it handed down 350 death sentences for corruption, and Wedeman concluded, “At a very basic level, it appears to have prevented corruption from spiraling out of control.

Month to month there were many discrepancies carried forward without resolution through what I jokingly called my “999 (or Nick Leeson)” account.

You have never been to Leningrad before?" "No, never." "Neither have I been there. But they say it is a famous town. A European centre.

Oh, so I understand you were born a few months ago, just before you started embezzling from your employer?” he said, a slight smile curving his lips.

And all the embezzled cents and dollars of the last time I saw you.

If priests—of all clans—were free of disease and immune to death, then there might be some basis for the claim of the religionists. But these "men of God" are victims of the natural course of life, "even as you and I." They enjoy no exemptions. They suffer the same ills; they feel the same sensations; they are subject to the same passions of the body, the same frailties of the mind, are victims of circumstances and misfortune, and they meet inevitable death just as every other person. They commit the same kind of crimes as other mortals, and especially, because of their "calling," many are notoriously involved in the embezzlement of church funds. Nor does their calling protect them from the "passions of the flesh." The scandalous conduct of many "men of the cloth," in the realm of moral turpitude, often ends in murder. That is why there are so many "men of God" in our jails, and why so many have paid the supreme penalty in the death chair. They are not free from a single rule of life; what others must endure, they likewise must experience. They cannot protect themselves from the forces of nature, and the laws of life, any more than you can. What they can do, you can do, too. Their claims of being "anointed" and "vicars of God" on earth are false and hypocritical. If they cannot fulfill their promises while you are alive, how can they accomplish them when you are dead? If they are impotent Here, where they could demonstrate their powers, how ridiculous are their promises to accomplish them in the "Hereafter," the mythical abode which exists only in their dishonest or deluded imagination?

Through the lavender gloom clouding the entrance of the operations tent, Yossarian glimpsed Chief White Halfoat, diligently embezzling whiskey rations, forging the signatures of nondrinkers and pouring off the alcohol with which he was poisoning himself into separate bottles rapidly in order to steal as much as he could before Captain Black roused himself with recollection and came hurrying over indolently to steal the rest himself.

My opinion means nothing. It happens every day. The most unlikely people commit the most unlikely crimes. Nice old ladies poison whole families. Clean-cut kids commit multiple holdups and shootings. Bank managers with spotless records going back twenty years are found out to be long-term embezzlers. And successful and popular and supposedly happy novelists get drunk and put their wives in the hospital. We know damn little about what makes even our best friends tick.

Stories of law violations are weighed on a different set of scales in the Black mind than in the white. Petty crimes embarrass the community and many people wistfully wonder why Negroes don't rob more banks, embezzle more funds and employ graft in the unions. “We are the victims of the world's most comprehensive robbery. Life demands a balance. It's all right if we do a little robbing now.” This belief appeals particularly to one who is unable to compete legally with his fellow citizens.

Our world was a battleground on which good and evil clashed, and many of the combatants on the dark side were known to everyone. Terrorists, dictators, politicians who were merchants of lies and hate, crooked businessmen in league with them, power-mad bureaucrats, corrupted policemen, embezzlers, street thugs, rapists, and their ilk waged part of the war, and their actions were what made the evening news so colorful and depressing. But those fighting in that dark army had their secret schemes, too, intentions and desires and goals that would make their public villainy seem almost innocent by comparison. They were assisted by other politicians who concealed their hatred and envy, by judges who secretly had no respect for the law, by clergymen who in private worshipped nothing but money or the tender bodies of children, by celebrities who trumpeted their concern for the common man while in their off-screen lives assiduously hobnobbing with and advancing the interests of the elite of elites.… The war unseen by most people was one of clandestine militias, unincorporated businesses, unchartered organizations, philosophical movements that could not survive fresh air and sunlight, secretive coalitions of lunatics who didn’t recognize their own lunacy, nature cults and science cults and religious cults.

Philanthropists don’t think nonprofits know how to spend money—or that they won’t just embezzle it all. Because that’s what they would do if the chance presented itself, she suspects, and they figure everyone has the same wonky moral compass. It’s time to call bullshit.

Every few decades a newspaper report about embezzlement or physical abuse at the school initiated an investigation by the state. In their wake came prohibitions against 'spanking,' and the use of dark cells and sweatboxes. The administration instituted a stricter accounting of school supplies, which had a tendency to disappear. The parole of students to local families and businesses was terminated and the medical staff increased... It had been years since there were any allegations against Nickel. On this occasion the school was merely another item on a long list of government facilities due a once-over.

The face that Moses had begged to see – was forbidden to see – was slapped bloody (Exodus 33:19-20) The thorns that God had sent to curse the earth’s rebellion now twisted around his brow… “On your back with you!” One raises a mallet to sink the spike. But the soldier’s heart must continue pumping as he readies the prisoner’s wrist. Someone must sustain the soldier’s life minute by minute, for no man has this power on his own. Who supplies breath to his lungs? Who gives energy to his cells? Who holds his molecules together? Only by the Son do “all things hold together” (Colossians 1:17). The victim wills that the soldier live on – he grants the warrior’s continued existence. The man swings. As the man swings, the Son recalls how he and the Father first designed the medial nerve of the human forearm – the sensations it would be capable of. The design proves flawless – the nerves perform exquisitely. “Up you go!” They lift the cross. God is on display in his underwear and can scarcely breathe. But these pains are a mere warm-up to his other and growing dread. He begins to feel a foreign sensation. Somewhere during this day an unearthly foul odor began to waft, not around his nose, but his heart. He feels dirty. Human wickedness starts to crawl upon his spotless being – the living excrement from our souls. The apple of his Father’s eye turns brown with rot. His Father! He must face his Father like this! From heaven the Father now rouses himself like a lion disturbed, shakes His mane, and roars against the shriveling remnant of a man hanging on a cross.Never has the Son seen the Father look at him so, never felt even the least of his hot breath. But the roar shakes the unseen world and darkens the visible sky. The Son does not recognize these eyes. “Son of Man! Why have you behaved so? You have cheated, lusted, stolen, gossiped – murdered, envied, hated, lied. You have cursed, robbed, over-spent, overeaten – fornicated, disobeyed, embezzled, and blasphemed. Oh the duties you have shirked, the children you have abandoned! Who has ever so ignored the poor, so played the coward, so belittled my name? Have you ever held a razor tongue? What a self-righteous, pitiful drunk – you, who moles young boys, peddle killer drugs, travel in cliques, and mock your parents. Who gave you the boldness to rig elections, foment revolutions, torture animals, and worship demons? Does the list never end! Splitting families, raping virgins, acting smugly, playing the pimp – buying politicians, practicing exhortation, filming pornography, accepting bribes. You have burned down buildings, perfected terrorist tactics, founded false religions, traded in slaves – relishing each morsel and bragging about it all. I hate, loathe these things in you! Disgust for everything about you consumes me! Can you not feel my wrath? Of course the Son is innocent He is blamelessness itself. The Father knows this. But the divine pair have an agreement, and the unthinkable must now take place. Jesus will be treated as if personally responsible for every sin ever committed. The Father watches as his heart’s treasure, the mirror image of himself, sinks drowning into raw, liquid sin. Jehovah’s stored rage against humankind from every century explodes in a single direction. “Father! Father! Why have you forsaken me?!” But heaven stops its ears. The Son stares up at the One who cannot, who will not, reach down or reply. The Trinity had planned it. The Son had endured it. The Spirit enabled Him. The Father rejected the Son whom He loved. Jesus, the God-man from Nazareth, perished. The Father accepted His sacrifice for sin and was satisfied. The Rescue was accomplished.

McKelway could do it all—comment, stories, profiles. He was especially skilled as a rewriter of other people’s troubled stuff, a gift that helped save The New Yorker career of the great A.J. Liebling. But he was most famous for his pieces about odd crimes and strange criminals: imposters, rascals, embezzlers, con men, counterfeiters, and the like.

Today blacks are about 13 percent of the population and continue to be responsible for an inordinate amount of crime. Between 1976 and 2005 blacks committed more than half of all murders in the United States. The black arrest rate for most offenses—including robbery, aggravated assault, and property crimes—is still typically two to three times their representation in the population. Blacks as a group are also overrepresented among persons arrested for so-called white-collar crimes such as counterfeiting, fraud, and embezzlement. And blaming this decades-long, well-documented trend on racist cops, prosecutors, judges, sentencing guidelines, and drug laws doesn’t cut it as a plausible explanation.

I got interested in the idea that love is often used as a kind of blanket explanation for things. I mean, battered wives, for instance: "Why did you go back to him?" "Oh, I loved him." "Why did you embezzle fifteen million pounds and run away to the other side of the world?" "Oh, well, because I was in love." All that and then you don't ask anything else. I thought if I just say, these people needed love and they found it, then it kind of explained it away. I wanted to look at their behaviour and how love can inspire the best and the very worst in human behaviour but love itself is not behaviour. So I avoided the word 'love' until the very end and it's the last word in the novel. I wanted to explore what people will do when they're in such terrible need of love. If there was a big idea then that was it. Then, of course, I hope that if it's a story worth reading it's the characters themselves who make you want to read it, not the big idea. I don't think a big idea drives a novel usually. Something else has to engage you on a much more kind of personal level.

Each person has his own manner of waking in the morning after a drunken orgy, and as nothing is unknown to a Soviet citizen, so there is nothing strange in the fact that one Soviet citizen wakes up in one way, another so, and a third prefers not to awaken, but lies with face to the wall and eyes closed, waiting in vain for the friends who have forgotten to bring him half a vodka and a cucumber.

I took it, though, as an evil omen that the deck wasn’t cutting in our favor, and then was certain of it when the notorious Iraqi exile and convicted swindler Ahmed Chalabi charged onto the stage. Frankly, Chalabi was the last thing I needed. A University of Chicago and MIT grad, Chalabi had been convicted in Jordan for bank embezzlement. Resurrected by the CIA after the Gulf War, he now owed his political existence to Washington. It was our F-16s that kept Saddam from grabbing and lynching him; it was the United States he ran to when things got ugly. By rights, Chalabi should have been America’s obedient proxy who slavishly followed my orders. Instead, he treated me as if I were the mad uncle in the attic. He would pretend to listen to me, but as soon as I was out the door, he’d revert to his old conniving self.

down near the Brooklyn Bridge and Tweed courthouse. As a kid I’d read something about the courthouse that has stuck with me my entire life: In the nineteenth century, Boss Tweed had used its construction as a pretext to embezzle millions from New York State. When they finally got around to trying him for that crime, they did it in the courthouse named after him. How hilarious an irony—here was a city government building celebrating one of the most corrupt members in its history.

Chong had a dignified history. In 1923 it had been a passenger car belonging to Dr. W. T. Waters. He used it for five yean and sold it to an insurance man named Rattle. Mr. Rattle was not a careful man. The car he got in clean nice condition he drove like fury. Mr. Rattle drank on Saturday nights and the car suffered. The fenders were broken and bent. He was a pedal rider too and the bands had to be changed often. When Mr. Rattle embezzled a client’s money and ran away to San José, he was caught with a high-hair blonde and sent up within ten days.

Well, nobody’s perfect; all are sinners; remember King David” can be used to defend the indefensible. Such an argument, when applied to the ministry, nullifies the biblical character qualifications of 1 Timothy 2–3 and elsewhere. And, when applied to oneself, can justify literally anything. “Even if I embezzle a little from my company, we’re all sinners.” “I cheat on my spouse a little, but Jesus said lust is adultery of the heart, so who hasn’t?” This is precisely the kind of argument the Bible says is a contradiction of the gospel itself (Rom. 3:1–8).

His forbears had come up from Pennsylvania in the 1820s to take advantage of cheap land, and of construction opportunities – the town had been burnt out during the War of 1812, and there was considerable rebuilding to be done. These people were something Germanic and sectarian, crossbred with seventh-generation Puritans – an industrious but fervent mix that produced, in addition to the usual collection of virtuous, lumpen farmers, three circuit riders, two inept land speculators, and one petty embezzler – chancers with a visionary streak and one eye on the horizon.

Africa needs infrastructure. To do that, they need power. And they have nine million square kilometers of useless land that gets some of the most intense continuous sunlight on Earth. The Sahara Desert is just sitting there, waiting to give them everything they need. All we needed to do was build the damn power plants!” He flopped back in his chair. “But every local government wanted a piece of the pie. Graft, bribes, payoffs, you name it. You think I embezzled a lot? Shit, that’s nothing compared to what I had to pay in bribes just to build a solar plant in the middle of fucking nowhere.

The derivation of just power from the consent of the governed depends upon the integrity of the reasoning process through which that consent is given. If the reasoning process is corrupted by money and deception, then the consent of the governed is based on false premises, and any power thus derived is inherently counterfeit and unjust. If the consent of the governed is extorted through the manipulation of mass fears, or embezzled with claims of divine guidance, democracy is impoverished. If the suspension of reason causes a significant portion of the citizenry to lose confidence in the integrity of the process, democracy can be bankrupted.

The luxury of the caliphs, so useless to their private happiness, relaxed the nerves, and terminated the progress, of the Arabian empire. Temporal and spiritual conquest had been the sole occupation of the first successors of Mahomet; and, after supplying themselves with the necessaries of life, the whole revenue was scrupulously devoted to that salutary work. The Abbassides were impoverished by the multitude of their wants and their contempt of œconomy. Instead of pursuing the great object of ambition, their leisure, their affections, the powers of their mind, were diverted by pomp and pleasure; the rewards of valour were embezzled by women and eunuchs, and the royal camp was encumbered by the luxury of the palace.

There was something of an unwritten code about working in the office of Rudy Giuliani, as I suppose there is in most organizations. In his case, the message was that Rudy was the star at the top and the successes of the office flowed in his direction. You violated this code at your peril. Giuliani had extraordinary confidence, and as a young prosecutor I found his brash style exciting, which was part of what drew me to his office. I loved it that my boss was on magazine covers standing on the courthouse steps with his hands on his hips, as if he ruled the world. It fired me up. Prosecutors almost never saw the great man in person, so I was especially pumped when he stopped by my office early in my career, shortly after I had been assigned to an investigation that touched a prominent New York figure who dressed in shiny tracksuits and sported a Nobel-sized medallion around his neck. The state of New York was investigating Al Sharpton for alleged embezzlement from his charity, and I was assigned to see if there was a federal angle to the case. I had never even seen Rudy on my floor, and now he was at my very door. He wanted me to know he was personally following the investigation and knew I would do a good job. My heart thumped with anxiety and excitement as he gave me this pep talk standing in the doorway. He was counting on me. He turned to leave, then stopped. “Oh, and I want the fucking medal,” he said, then walked away. But we never made a federal case. The state authorities charged Sharpton, and he was acquitted after a trial. The medal stayed with its owner.

Is there a meaning in history? I do not wish to enter here into the problem of the meaning of ‘meaning’; I take it for granted that most people know with sufficient clarity what they mean when they speak of the ‘meaning of history’ or of the ‘meaning or purpose of life’10. And in this sense, in the sense in which the question of the meaning of history is asked, I answer: History has no meaning. In order to give reasons for this opinion, I must first say something about that ‘history’ which people have in mind when they ask whether it has meaning. So far, I have myself spoken about ‘history’ as if it did not need any explanation. That is no longer possible; for I wish to make it clear that ‘history’ in the sense in which most people speak of it simply does not exist; and this is at least one reason why I say that it has no meaning. How do most people come to use the term ‘history’? (I mean ‘history’ in the sense in which we say of a book that it is about the history of Europe—not in the sense in which we say that it is a history of Europe.) They learn about it in school and at the University. They read books about it. They see what is treated in the books under the name ‘history of the world’ or ‘the history of mankind’, and they get used to looking upon it as a more or less definite series of facts. And these facts constitute, they believe, the history of mankind. But we have already seen that the realm of facts is infinitely rich, and that there must be selection. According to our interests, we could, for instance, write about the history of art; or of language; or of feeding habits; or of typhus fever (see Zinsser’s Rats, Lice, and History). Certainly, none of these is the history of mankind (nor all of them taken together). What people have in mind when they speak of the history of mankind is, rather, the history of the Egyptian, Babylonian, Persian, Macedonian, and Roman empires, and so on, down to our own day. In other words: They speak about the history of mankind, but what they mean, and what they have learned about in school, is the history of political power. There is no history of mankind, there is only an indefinite number of histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world. But this, I hold, is an offence against every decent conception of mankind. It is hardly better than to treat the history of embezzlement or of robbery or of poisoning as the history of mankind. For the history of power politics is nothing but the history of international crime and mass murder (including, it is true, some of the attempts to suppress them). This history is taught in schools, and some of the greatest criminals are extolled as its heroes.

Have you ever been swept away by a toxic lover who sucked you dry? I have. Bad men used to light me up like a Christmas tree. If I had a choice between the rebel without a cause and a nice guy in a sweater and outdoorsy shoes, you can imagine who got my phone number. Rebels and rogues are smooth (and somewhat untamed); they know the headwaiters at the best steak houses, ride fast European motorcycles, and start bar fights in your honor. In short, the rebel makes you feel really alive! It’s all fun and games until he screws your best friend or embezzles your life’s savings. You may be asking yourself how my pathetic dating track record relates to your diet. Simple. The acid—alkaline balance, which relates to the chemistry of your body’s fluids and tissues as measured by pH. The rebel/rogue = acid. The nice solid guy = alkaline. The solid guy gives you energy; he’s reliable and trustworthy. The solid guy calls you back when he says he will. He helps you clean your garage and does yoga with you. He’s even polite to your family no matter how whacked they are, and has the sexual stamina to rock your world. While the rebel can help you let your hair down, too much rebel will sap your energy. In time, a steady rebellious diet burns you out. But when we’re addicted to bad boys (junk food, fat, sugar, and booze), nice men (veggies and whole grains) seem boring. Give them a chance!

What If God Is a Creep? What if God is a creep who wishes He was taller who didn't get the girl who picks on people not His own size? What if God laughed when Jesus had second thoughts? What if His sense of order is no more complex than kids playing King of the Hill or Smear the Queer? What if God is really a creep who beats His wife embezzles when He can and jerks off to violent porn? Perhaps God put Darin on earth to help us understand that the very traits of man which survive the longest and determine the fittest are God's own favorite attributes? Maybe He's a boss who expects favors a professor who makes others feel stupid a witness obstructing justice. What if God is really just a creep? Maybe Machiavelli was His inspired son and The Prince remains our most sacred text. What if Hitler sits at God's right hand tended by a heavenly host of bigots, bullies, soldiers and other serial killers who look to an angel name Manson for advice. A God capable of biological brilliance and genetic genius is no more likely to care about justice and kindness than His creations are. Why assume that God likes women any more than men do? Why imagine He wouldn't hurt His children? God's morality might be just as steeped in struggle as accented by abuse as spiced with exploitation and as baked with brutality as our own common recipes. Drink up. One taste and you are in Heaven. If God really is a creep that certainly would explain a lot.

Equity financing, on the other hand, is unappealing to cooperators because it may mean relinquishing control to outside investors, which is a distinctly capitalist practice. Investors are not likely to buy non-voting shares; they will probably require representation on the board of directors because otherwise their money could potentially be expropriated. “For example, if the directors of the firm were workers, they might embezzle equity funds, refrain from paying dividends in order to raise wages, or dissipate resources on projects of dubious value.”105 In any case, the very idea of even partial outside ownership is contrary to the cooperative ethos. A general reason for traditional institutions’ reluctance to lend to cooperatives, and indeed for the rarity of cooperatives whether related to the difficulty of securing capital or not, is simply that a society’s history, culture, and ideologies might be hostile to the “co-op” idea. Needless to say, this is the case in most industrialized countries, especially the United States. The very notion of a workers’ cooperative might be viscerally unappealing and mysterious to bank officials, as it is to people of many walks of life. Stereotypes about inefficiency, unprofitability, inexperience, incompetence, and anti-capitalism might dispose officials to reject out of hand appeals for financial assistance from co-ops. Similarly, such cultural preconceptions may be an element in the widespread reluctance on the part of working people to try to start a cooperative. They simply have a “visceral aversion” to, and unfamiliarity with, the idea—which is also surely a function of the rarity of co-ops itself. Their rarity reinforces itself, in that it fosters a general ignorance of co-ops and the perception that they’re risky endeavors. Additionally, insofar as an anti-democratic passivity, a civic fragmentedness, a half-conscious sense of collective disempowerment, and a diffuse interpersonal alienation saturate society, this militates against initiating cooperative projects. It is simply taken for granted among many people that such things cannot be done. And they are assumed to require sophisticated entrepreneurial instincts. In most places, the cooperative idea is not even in the public consciousness; it has barely been heard of. Business propaganda has done its job well.106 But propaganda can be fought with propaganda. In fact, this is one of the most important things that activists can do, this elevation of cooperativism into the public consciousness. The more that people hear about it, know about it, learn of its successes and potentials, the more they’ll be open to it rather than instinctively thinking it’s “foreign,” “socialist,” “idealistic,” or “hippyish.” If successful cooperatives advertise their business form, that in itself performs a useful service for the movement. It cannot be overemphasized that the most important thing is to create a climate in which it is considered normal to try to form a co-op, in which that is seen as a perfectly legitimate and predictable option for a group of intelligent and capable unemployed workers. Lenders themselves will become less skeptical of the business form as it seeps into the culture’s consciousness.

Can a reasonable man ever truly question the nobility of the heat engine he calls his body? What option does he have but to heap praise on his form, to self-adore, to admire, and to hold it up as the greatest statement of beauty in a beautiful garden? What, though, is to be admired in such a frighteningly fragile machine; a perilously needy contraption laced with kilometres of liquid and electrical conduits prone to leaks, rot, clogs, and short-circuits? What is there to be proud of in a machine that has an eight hour battery life and is predetermined to spend half its existence in a defenceless, catatonic coma? What is to be revered in a mechanism let loose in a sealed off room where almost everything—including its single source of light and warmth—makes it sick, but whose immune system functions by late entry crisis-response imitation? Where is the awe in a contrivance that freezes and dies if placed a little over here, or overheats and dies if placed a little over there? Where is the wonder in an instrument that is crushed to a pulp if dropped a little down there, or boiled away to nothing if lifted a little up there? Where is the marvel in an appliance where three-quarters of the planet’s surface will drown it, and three-quarters of the atmosphere will asphyxiate it? What is there to be cherished in a machine born innately greedy and so utterly useless that it has to wait three years for its neural networks to hook-up and come online before it even begins to get a hint of who or even what it is, and only then can it start to relearn absolutely everything its forebears had already bothered to learn? Where is the artistry in a thinking engine whose sweetest fuel can only be embezzled from other thinking engines?

From the story he told me, I pictured him among those bands of vagrants that in the years that followed I saw more and more often roaming about Europe: false monks, charlatans, swindlers, cheats, tramps and tatterdemalions, lepers and cripples, jugglers, invalid mercenaries, wandering Jews escaped from the infidels with their spirit broken, lunatics, fugitives under banishment, malefactors with an ear cut off, sodomites, and along with them ambulant artisans, weavers, tinkers, chair-menders, knife-grinders, basket-weavers, masons, and also rogues of every stripe, forgers, scoundrels, cardsharps, rascals, bullies, reprobates, recreants, frauds, hooligans, simoniacal and embezzling canons and priests, people who lived on the credulity of others, counterfeiters of bulls and papal seals, peddlers of indulgences, false paralytics who lay at church doors, vagrants fleeing from convents, relic-sellers, pardoners, soothsayers and fortunetellers, necromancers, healers, bogus alms-seekers, fornicators of every sort, corruptors of nuns and maidens by deception and violence, simulators of dropsy, epilepsy, hemorrhoids, gout, and sores, as well as melancholy madness. There were those who put plasters on their bodies to imitate incurable ulcerations, others who filled their mouths with a blood-colored substance to feign accesses of consumption, rascals who pretended to be weak in one of their limbs, carrying unnecessary crutches and imitating the falling sickness, scabies, buboes, swellings, while applying bandages, tincture of saffron, carrying irons on their hands, their heads swathed, slipping into the churches stinking, and suddenly fainting in the squares, spitting saliva and popping their eyes, making the nostrils spurt blood concocted of blackberry juice and vermilion, to wrest food or money from the frightened people who recalled the church fathers’ exhortations to give alms: Share your bread with the hungry, take the homeless to your hearth, we visit Christ, we house Christ, we clothe Christ, because as water purges fire so charity purges our sins.

The scheme began to unravel following the Panic of 1873 when railroad investments failed. The bank experienced several runs at the height of the panic. The panic would not have affected the bank if it had been a savings bank, but by 1866, the business of the bank had become…reckless speculation, over-capitalization, stock manipulation, intrigue and bribery, and downright plundering…. In a last ditch effort to save the bank, the Trustees appointed Frederick Douglas as Bank President in March of 1874. Douglass did not ask to be nominated and the Bank Board knew that Douglass had no experience in banking, but they felt that his reputation and popularity would restore confidence to fleeing depositors….Douglas lent the bank $10,000 of his own money to cover the bank’s illiquid assets….Douglass quickly discovered that the bank was full of dead men’s bones, rottenness and corruption. As soon as Douglass realized that the bank was headed towards certain failure, he imposed drastic spending cuts to limit depositors’ losses. He then relayed this information to Congress, underscoring the bank’s insolvency, and declaring that he could no longer ask his people to deposit their money in it. Despite the other Trustees’ attempts to convince Congress otherwise, Congress sided with Douglass, and on June 20, 1874, Congress amended the Charter to authorize the Trustees to end operations. Within a few weeks’ time, the bank’s doors were shut for good on June 29, 1874, leaving 61,131 depositors without access to nearly $3 million dollars in deposits. More than half of accumulated black wealth disappeared through the mismanagement of the Freedman’s Savings Bank. And what is most lamentable…is the fact that only a few of those who embezzled and defrauded the one-time liquid assets of this bank were ever prosecuted….Congress did appoint a commission led by John AJ Cresswell to look into the failure and to recover as much of the deposits as possible. In 1880, Henry Cook testified about the bank failure and said that bank’s depositors were victims of a widespread universal sweeping financial disaster. In other words, it was the Market’s fault, not his. The misdeeds of the bank’s management never came to light.

For example, your man might think: I don’t steal. Maybe on my taxes, everyone does that, but not in the way I heard so and so stole from his company. See? Those men for whose opinion he cares approve of embezzlement in one area, not the other. He uses them to maintain a claim on goodness while at the same time stealing.

In America the scale of medical embezzlement is extraordinary. According to Donald Berwick, the ex-boss of Medicare and Medicaid (the public health schemes for the old and poor), America lost between $82 billion and $272 billion in 2011 to medical fraud and abuse.

First of all, we must be very careful what we allow into our conscious experience. For me, one of the ways I practice this is by not watching the noise (news). I know who the president is, I know who are senators are, and who my local representative is. I have no idea what the new movies are, which actor or actress has recently overdosed, who got married and who split up, who embezzled money from their company, where there have been fires or what crimes have been committed. I also don’t read the newspapers for the same reason.

Alleged report: When entrusting research tasks from government agency B, professors and others embezzled the personnel expenses of the researchers

entertainment was the most common corruption received with 1,949 officials, while 409 were charged with embezzlement and the misuse of public funds, 49

Performance Fact-finding investigation on embezzlement of social welfare subsidies From July to October 2013, the team inspected

Police Agency. Moreover, the team also disclosed that a local athletic association embezzled the national subsidy of KRW

agencies such as the National Police Agency to take disciplinary measures against the 5 people involved in the embezzlement

process (87, 62.6%), followed by the offer and acceptance of a bribe (23, 16.5%), and public fund embezzlement/ misappropriation (15, 10.8%).

Case examples of handling corruption reports Case 1. Allegation of embezzlement of research funds and bribery at university A

In terms of the type of corruption, the most common offense was the embezzlement of various subsidies, support funds, and money from a construction bidding

former director J of agency B, former chairman K, and professor L were indicted without detention on charges of receiving or embezzling KRW 7.55 million,

Corruption free" will truly be in a future impossible tense because many people re-elect unscrupulous politicians! In the end because of blind immunity to reality and impunity of "justified" corruptions in the government, it is always the hard working, suffering, struggling, less privileged citizens who are all the sacrificial lamb in times of disaster and calamities through their well catered embezzlement system.

Even for a country where corruption is taken for granted as a part of daily life, the revelations have stunned citizens — for uncovering a wholly new criminal ring smack in the heart of the capital, and for the staggering array of charges involving politicians across the spectrum. The inquiry has blossomed into a national scandal and a reminder that virtually no corner of Italy is immune to criminal penetration. It has also raised fresh questions about Italy’s ability ever to reform itself and fulfill the demands for fiscal responsibility demanded by its eurozone partners. The widespread and unchecked corruption of public money revealed by the inquiry has helped bloat Italy’s national debt to one of the highest levels in Europe. Mr. Carminati and his associates are accused of infiltrating contracts for a wide assortment of tasks including garbage collection and park maintenance. The charges cover a gamut of activities — vote rigging, usury, extortion and embezzlement. Rome’s chief prosecutor, Giuseppe Pignatone, told Italy’s anti-Mafia commission Thursday that new operations were imminent.

Lynnae patiently waited for her father to come around and open her door. He had taught her that that’s what real men did.

A team is composed of many parts, but no one part is more important than any of the other parts. If a big machine is missing one tiny mechanism, the machine will eventually stop working. It’s inevitable.

I opened the material I had about Amy Breslyn and studied her picture again. She didn’t look like a person who would embezzle four hundred sixty thousand dollars, but people can fool you. She looked like a sad version of someone’s marshmallow aunt: a kindly woman, slightly out-of-date, who wore sensible shoes and minded her own business. I

Today fraudulent research and corruption are sadly becoming more commonplace. The case of Poul Thorsen, for example, stands out in terms of shameless audacity—stealing grant money meant for autism research.

This self-confident generation has produced more alcoholics, more drug addicts, more criminals, more wars, more broken homes, more assaults, more embezzlements, more murders, and more suicides . . .it is time all of us . . . begin to take stock of our failures, blunders, and costly mistakes. It is about time that we place less confidence in ourselves and more trust and faith in God.

I do like Captain Beefheart (Trout Mask Replica is a misunderstood masterpiece!) and I do have two kids but I’ve never written a prize winning novel called Oh, Bollocks!

I said he was a shitty agent, not a shitty politician.” Claire still couldn’t read the man’s expression. “You don’t sound like a fan.” Nolan clasped his hands together on the table. “On the surface, it seems like we’re making progress, but when I think back on the last few minutes of our conversation, I get the feeling that you’re questioning me instead of the other way around.” “You’ll make a great detective one day.” “Fingers crossed.” He flashed a grin. “I want to tell you something about the FBI.” “You always win?” “Sure, there’s that, and terrorists, of course. Kidnappers, bank robbers, pedophiles—nasty fuckers—but nuts and bolts, what we at the ol’ FBI deal in day-to-day is curiosities. Did you know that?” Claire didn’t respond. He’d clearly given this speech before. Nolan continued, “Local cops, they find something curious they can’t figure out, and they bring it to us, and we either agree that it’s curious or we don’t. And generally when we agree, it’s not just the one curious thing, it’s several curious things.” He held up his index finger. “Curious thing number one: your husband embezzled three million dollars from his company. Only three million dollars. That’s curious, because you’re loaded, right?” Claire nodded. “Curious thing number two.” He added a second finger. “Paul went to college with Quinn. He shared a dorm room with the guy, and then when they were in grad school together, they shared an apartment, and then Quinn was best man at your wedding, and then they started the business together, right?” Claire nodded again. “They’ve been best friends for almost twenty-one years, and it seemed curious to me that after twenty-one years, Quinn figures out his best buddy is stealing from their company, the one they built together from the ground up, but instead of going to his buddy and saying ‘Hey, what the fuck, buddy?’ Quinn goes straight to the FBI.” The way he put it together did seem curious, but Claire only said, “Okay.” Nolan held up a third finger. “Curious thing number three: Quinn didn’t go to the cops. He went to the FBI.” “You have domain over financial crimes.” “You’ve been reading our Web site.” Nolan seemed pleased. “But lemme ask you again: Is that what you’d do if your best friend of twenty-one years stole a small, almost negligible, amount of money from your zillion-dollar company—find the biggest, baddest stick to fuck him with?” The question gave Claire a different answer: Adam had turned in Paul to the FBI, which meant that Adam and Paul were not getting along. Either Adam Quinn didn’t know about the movies or he knew about the movies and he was trying to screw over Paul.

This is still an ongoing investigation, but your mother has been arrested for embezzlement and fraud.

Perpetual Care The Perpetual Care fees for my mom’s cemetery plot got embezzled and now the overgrown weeds and wildflowers have their day. My mom never wore makeup, so I must believe she’s happier without the manicured grass. It’s the random rocks of memory that spill over her headstone she smiles upon. It is memory, not maintenance, that defines perpetual love; memories that can never be overgrown.

Inhabited by an endless stream of mountebanks, bigots, thieves, embezzlers, and bribe-takers, it would be challenging to violate the dignity of Mexico’s legislatures.

The bar/restaurant was still open, and there was some kind of forgettable baseball game featured there, on the large screen, with no one watching, and you could see this from the uninhabited and threadbare lobby. The young man at the front desk looked like there was no sorrow he had not experienced, and you could imagine that the pariahs of Waterbury - the convicted frauds and disgraced politicians, the collectors of serial-killer memorabilia, the embezzlers of church donations, those found guilty of exposing themselves, the mortuary assistants with suppressed necrophiliac tendencies, the sadistic gym teachers and embittered traffic cops - all settled here when they were in search of the loneliest night imaginable, and nothing made them feel better than exceedingly loud smoove playing in the lobby. If you were experiencing catecholaminergic polymorphic ventricular tachycardia, some flügelhorn soloing just might do the trick, could render you functionally unconscious in that way that hotel life can often do, unaware of any aspect of civilization that involves continuity, stability, devotion. However, it's also possible that smoove could be seen as a music that requires absolute submission to the American economy, to the need to buy and consume, and, as such, it is straight out of the robber-baron playbook, the music that can and must drive you to your knees so that you can do nothing but purchase plastic trinkets of Southeast Asian manufacture.

Here is your working practice list: 1. Accused of cheating on a test, Janis goes to visit her math professor with the goal of convincing him she did not cheat. 2. Searching for an embezzler, Calvin accosts the bank examiner with the goal of convincing the examiner to give him the name of the prime suspect. 3. Lost in the caverns, Billy explores a narrow shaft with the goal of finding his way out. (A hard one! No living opponent.) 4. Ted visits Jennifer with the goal of getting her to marry him. 5. Wanting to win permission to enter graduate school, Bari goes into the office of the graduate dean with the goal of convincing him to let her in. (If the dean is a male, there is a very obvious “Yes, but!” disaster possibility lurking at the end of this scene.)

If you steal $25707, you’re a thief. If you steal $250,000, you’re an embezzler. If you steal $2,500,000, you’re a financier,” wrote the magazine the Nation.

For as long as statistics have been kept, blacks have had higher crime rates than whites. Containing crime is one of the top priorities of any society, so it is perplexing that the United States has added to its crime problem through immigration. Hispanics, who have been by far the most numerous post-1965 immigrant group, commit crimes at rates lower than blacks but higher than whites. Some people claim that all population groups commit crimes at the same rates, and that racial differences in incarceration rates reflect police and justice system bias. This view is wrong. The US Department of Justice carefully tracks murder, which is the violent crime for which racial data on victim and perpetrator are most complete. In 2005, the department noted that blacks were six times more likely than whites to be victims of murder and seven times more likely to commit murder. There are similar differences for other crimes. The United States regularly conducts a huge, 100,000-person crime study known as the National Crime Victimization Survey (NCVS), in which Americans are asked to describe the crimes of which they have been victim during the year, and to indicate race of perpetrator. NCVS figures are therefore a reliable indication of the racial distribution of violent criminals. The National Incident-Based Reporting System (NIBRS) is another huge database that records the races of all suspects reported to the police as well as those arrested by police. Both these data sets prove that blacks commit a vastly disproportionate amount of violent crime. In fact, blacks are arrested less frequently than would be expected from reports by crime victims of the race of perpetrator. Racial differences in arrest rates reflect racial differences in crime rates, not police bias. Justice Department figures show that blacks commit crimes and are incarcerated at roughly 7.2 times the white rate, and Hispanics at 2.9 times the white rate. (Asians are the least crime-prone group in America, and are incarcerated at only 22 percent of the white rate.) Robbery or “mugging” shows the greatest disparities, with blacks offending at 15 times and Hispanics at just over four times the white rate. There are practically no crimes blacks and Hispanics do not commit at higher rates than whites, whether it is larceny, car theft, drug offenses, burglary, rape, or alcohol offenses. Even for white collar crimes—fraud, racketeering, bribery/conflict of interest, embezzlement—blacks are incarcerated at three to five times the white rate, and Hispanics at about twice the white rate. Racial differences in crime rates are such an embarrassment they can interfere with law enforcement. In 2010 the Greater Cleveland Regional Transit Authority had a problem with scores of young people openly beating fares—which cuts into revenue and demoralizes other riders. It considered a crackdown, but decided against it. The scoff-laws were overwhelmingly black, and the transit authority did not have the stomach to take any action that would fall heavily on minorities.

I’m the flame and smoke My soul’s about to ash My heart stone cold Blacker than coal Thick as a gash I put the blame behold On the one who asks Sell your soul for buckets of dough C-notes and cash I failed to feel the touch Of an honest hand — My skin it grows old embezzled with gold Trembling sand So I ask myself — Do I make a stand with the one,
who guarantees a path to the promised land?

Everyone thinks that public property is there to be embezzled. People with such thoughts can never be fit for public administration.

(Memmius:) Of mutual trust, or concord, what hope is there? They wish to be lords, you desire to be free; they seek to inflict injury, you to repel it; they treat your allies as enemies, your enemies as allies. With feelings so opposite, can peace or friendship subsist between you? I warn, therefore, and exhort you, not to allow such enormous dishonesty to go unpunished. It is not an embezzlement of the public money that has been committed; nor is it a forcible extortion of money from your allies; offenses which, though great, are now, from their frequency, considered as nothing; but the authority of the senate, and your own power, have been sacrificed to the bitterest of enemies, and the public interest has been betrayed for money, both at home and abroad; and unless these misdeeds be investigated, and punishment be inflicted on the guilty, what remains for us but to live the slaves of those who committed them? For those who do what they will with impunity are undoubtedly kings.

he said. “I don’t know anything about the post!” “Well, sir . . . what did you used to do?” Rob. Trick. Forge. Embezzle.

On 18 December 1772, the directors of the East India Company were summoned to the Houses of Parliament. There they were fiercely examined by General John Burgoyne’s Select Committee, which had been set up to investigate EIC abuses in India, and particularly accusations of embezzlement and bribe-taking. Charges of corruption were levelled against several EIC servants,

There were no princes in the RDA bureaucracy. Salman regularly warned employees that anyone caught embezzling would spend the rest of their life in prison,

We often want to be misled. We collude with the lie, unwittingly, because we have a stake in not knowing the truth. It may not be in the interest of a mother with a number of very young children to catch her mate’s lies that conceal his infidelity. Everyone but she may know what is happening. Or, the parents of a preadolescent using hard drugs may unwittingly strive to avoid spotting the lies that would force them to deal with a possible failure as parents, and which would bring about a terrible struggle. The targets of lies may also collusively want to believe the liar to avoid recognition of impending disaster. Which explains why the businessman who mistakenly hired an embezzler continues to miss the signs of the embezzlement. Rationally speaking, the sooner he discovers the embezzlement the better, but psychologically, this discovery will mean he must face not only his company’s losses but his own mistake in having hired such a rascal.” —Paul Ekman, Telling Lies

From the story he told me, I pictured him among those bands of vagrants that in the years that followed I saw more and more often roaming about Europe: false monks, charlatans, swindlers, cheats, tramps and tatterdemalions, lepers and cripples, jugglers, invalid mercenaries, wandering Jews escaped from the infidels with their spirit broken, lunatics, fugitives under banishment, malefactors with an ear cut off, sodomites, and along with them ambulant artisans, weavers, tinkers, chair-menders, knife-grinders, basket-weavers, masons, and also rogues of every stripe, forgers, scoundrels, cardsharps, rascals, bullies, reprobates, recreants, frauds, hooligans, simoniacal and embezzling canons and priests, people who lived on the credulity of others, counterfeiters of bulls and papal seals, peddlers of indulgences, false paralytics who lay at church doors, vagrants fleeing from convents, relic-sellers, soothsayers and fortunetellers, necromancers, healers, bogus alms-seekers, fornicators of every sort, corruptors of nuns and maidens by deception and violence, simulators of dropsy, epilepsy, hemorrhoids, gout, and sores, as well as melancholy madness. There were those who put plasters on their bodies to imitate incurable ulcerations, others who filled their mouths with a blood-colored substance to feign accesses of consumption, rascals who pretended to be weak in one of their limbs, carrying unnecessary crutches and imitating the falling sickness, scabies, buboes, swellings, while applying bandages, tincture of saffron, carrying irons on their hands, their heads swathed, slipping into the churches stinking, and suddenly fainting in the squares, spitting saliva and popping their eyes, making the nostrils spurt blood concocted of blackberry juice and vermilion, to wrest food or money from the frightened people who recalled the church fathers’ exhortations to give alms: Share your bread with the hungry, take the homeless to your hearth, we visit Christ, we house Christ, we clothe Christ, because as water purges fire so charity purges our sins.

Marcos Evangelista Pérez Jiménez was a general in the Venezuelan army and served as the President of Venezuela from 1952 to 1958. He brought the Latin American country into the twentieth century by introducing programs to eliminate many of Venezuela's slums. Jiménez built public housing programs to improve the living conditions of the poor and built the Central University of Venezuela giving the country a period of prosperity and tranquility. At the same time he was extremely ruthless against critics who tried to overthrow him and opposed his rule. When Marcos Pérez Jiménez was ousted from government, he fled to the Dominican Republic and later to Miami. Here he met Marita in 1961, presumably because she was “Fidel's girl." They had an affair that resulted in the birth of a daughter (See the blog “Sex & Stupidity”). Jiménez lived in Miami until 1963 but eventually was returned to Venezuela to stand trial for the embezzlement of $200,000,000. For this he spent five years in prison before being convicted, and was then exiled to Spain where he lived in Alcobendas, a suburb of Madrid under Franco’s protection until his death when he was 87 years old.

He’d left her stranded in front of three hundred wedding guests, wearing a white dress and glass slippers like some deranged Cinderella, while he caught a plane to the Cayman Islands with a knock-kneed stripper named Chrysanthemum Greene and several million dollars embezzled from the Stardust Savings and Loan.

In Afghanistan, kidnapping is the third most lucrative economic activity, just behind opium and stealing or embezzling foreign development money. Locals,

Justice is the recognition of the fact that you cannot fake the character of men as you cannot fake the character of nature, that you must judge all men as conscientiously as you judge inanimate objects, with the same respect for truth, with the same incorruptible vision, by as pure and as rational a process of identification—that every man must be judged for what he is and treated accordingly, that just as you do not pay a higher price for a rusty chunk of scrap than for a piece of shining metal, so you do not value a rotter above a hero—that your moral appraisal is the coin paying men for their virtues or vices, and this payment demands of you as scrupulous an honor as you bring to financial transactions—that to withhold your contempt from men’s vices is an act of moral counterfeiting, and to withhold your admiration from their virtues is an act of moral embezzlement—that to place any other concern higher than justice is to devaluate your moral currency and defraud the good in favor of the evil, since only the good can lose by a default of justice and only the evil can profit—and that the bottom of the pit at the end of that road, the act of moral bankruptcy, is to punish men for their virtues and reward them for their vices, that that is the collapse to full depravity, the Black Mass of the worship of death, the dedication of your consciousness to the destruction of existence.

Roughly speaking: more than forty held government bonds. More than twenty were moneylenders. Over fifteen were slave owners. The rest an assortment of land and debt speculators. And most dabbled in more than one category. George Washington, for example, was a slave owner, a moneylender, a land speculator, and the largest holder of government IOUs in the country. Who was not at the Convention is as interesting as who was: unrepresented were small farmers, shopkeepers, Revolutionary War veterans, laborers, indentured servants, and, of course, slaves, Indians, and women. What we have instead is a small circle of capitalist elites with George Washington at the center. They were (if we’re to believe only half of what Beard tells us) a rogues’ gallery of scoundrels, scalawags, moneylenders, stockjobbers,XXIX embezzlers, and, as it would turn out, traitors. Not to mention lawyers. Men, it would be fair to say, drawn to the power of their own purses.

Crime pays...when you work for the corrupt corporate government.

My main characters are more extensions of my social circle than figments of my imagination. Each is fleshed out with characteristics of myself or my loved ones, endowed with unwritten parts stitched together from my own experiences and the secrets of those closest to me. These embezzled backstories dictate my characters' actions as much as my own personal history decides my emotional responses. I don't invent my characters. I steal them from my surroundings. To be a writer is to be a life thief. Every day, I rob myself blind.