Elephant Blessing Quotes

The most important thing we've learned, So far as children are concerned, Is never, NEVER, NEVER let Them near your television set -- Or better still, just don't install The idiotic thing at all. In almost every house we've been, We've watched them gaping at the screen. They loll and slop and lounge about, And stare until their eyes pop out. (Last week in someone's place we saw A dozen eyeballs on the floor.) They sit and stare and stare and sit Until they're hypnotised by it, Until they're absolutely drunk With all that shocking ghastly junk. Oh yes, we know it keeps them still, They don't climb out the window sill, They never fight or kick or punch, They leave you free to cook the lunch And wash the dishes in the sink -- But did you ever stop to think, To wonder just exactly what This does to your beloved tot? IT ROTS THE SENSE IN THE HEAD! IT KILLS IMAGINATION DEAD! IT CLOGS AND CLUTTERS UP THE MIND! IT MAKES A CHILD SO DULL AND BLIND HE CAN NO LONGER UNDERSTAND A FANTASY, A FAIRYLAND! HIS BRAIN BECOMES AS SOFT AS CHEESE! HIS POWERS OF THINKING RUST AND FREEZE! HE CANNOT THINK -- HE ONLY SEES! 'All right!' you'll cry. 'All right!' you'll say, 'But if we take the set away, What shall we do to entertain Our darling children? Please explain!' We'll answer this by asking you, 'What used the darling ones to do? 'How used they keep themselves contented Before this monster was invented?' Have you forgotten? Don't you know? We'll say it very loud and slow: THEY ... USED ... TO ... READ! They'd READ and READ, AND READ and READ, and then proceed To READ some more. Great Scott! Gadzooks! One half their lives was reading books! The nursery shelves held books galore! Books cluttered up the nursery floor! And in the bedroom, by the bed, More books were waiting to be read! Such wondrous, fine, fantastic tales Of dragons, gypsies, queens, and whales And treasure isles, and distant shores Where smugglers rowed with muffled oars, And pirates wearing purple pants, And sailing ships and elephants, And cannibals crouching 'round the pot, Stirring away at something hot. (It smells so good, what can it be? Good gracious, it's Penelope.) The younger ones had Beatrix Potter With Mr. Tod, the dirty rotter, And Squirrel Nutkin, Pigling Bland, And Mrs. Tiggy-Winkle and- Just How The Camel Got His Hump, And How the Monkey Lost His Rump, And Mr. Toad, and bless my soul, There's Mr. Rat and Mr. Mole- Oh, books, what books they used to know, Those children living long ago! So please, oh please, we beg, we pray, Go throw your TV set away, And in its place you can install A lovely bookshelf on the wall. Then fill the shelves with lots of books, Ignoring all the dirty looks, The screams and yells, the bites and kicks, And children hitting you with sticks- Fear not, because we promise you That, in about a week or two Of having nothing else to do, They'll now begin to feel the need Of having something to read. And once they start -- oh boy, oh boy! You watch the slowly growing joy That fills their hearts. They'll grow so keen They'll wonder what they'd ever seen In that ridiculous machine, That nauseating, foul, unclean, Repulsive television screen! And later, each and every kid Will love you more for what you did.

In seventy years, I’ve never told a blessed soul.

I am a Hindu because of sculptured cones of red kumkum powder and baskets of yellow turmeric nuggets, because of garlands of flowers and pieces of broken coconut, because of the clanging of bells to announce one's arrival to God, because of the whine of the reedy nadaswaram and the beating of drums, because of the patter of bare feet against stone floors down dark corridors pierced by shafts of sunlight, because of the fragrance of incense, because of flames of arati lamps circling in the darkness, because of bhajans being sweetly sung, because of elephants standing around to bless, because of colourful murals telling colourful stories, because of foreheads carrying, variously signified, the same word - faith.

She walks to the window and adjusts the horizontal blinds to let in sunlight. "Time to rise and shine". "What for ?" I grumble. "Because the good Lord has seen fit to bless you with another day," she says.

There are depths in His word where elephants can swim and there are also shallows where lambs can wade.

I am a Hindu because of sculptured cones of red kumkum powder and baskets of yellow turmeric nuggets, because of garlands of flowers and pieces of broken coconut, because of the clanging of bells to announce one's arrival to God, because of the while of the reedy nadaswaram and the beating of drums, because of the patter of bare feet against stone floors down dark corridors pierced by shafts of sunlight, because of the fragrance of incense, because of flames of arati lamps circling in the darkness, because of bhajans being sweetly sung, because of elephants standing around to bless, because of colourful murals telling colourful stories, because of foreheads carrying, variously signified, the same word - faith. I became loyal to these sense impressions even before I knew what they meant or what they were for. It is my heart that commands me so. I feel at home in a Hindu temple. I am aware of Presence, not personal the way we usually presence, but something larger. My heart still skips a beat when I catch sight of the murti, of God Residing, in the inner sanctum of the temple. Truly I am in a sacred cosmic womb, a place where everything is born, and it is my sweet luck to behold its living core. My hands naturally come together in reverent worship.

So, the Devil’s Chaplain might conclude, Stand tall, Bipedal Ape. The shark may outswim you, the cheetah outrun you, the swift outfly you, the capuchin outclimb you, the elephant outpower you, the redwood outlast you. But you have the biggest gifts of all: the gift of understanding the ruthlessly cruel process that gave us all existence; the gift of revulsion against its implications; the gift of foresight – something utterly foreign to the blundering short-term ways of natural selection – and the gift of internalizing the very cosmos. We are blessed with brains which, if educated and allowed free rein, are capable of modelling the universe, with its physical laws in which the Darwinian algorithm is embedded.

What used the darling ones to do? ‘How used they keep themselves contented Before this monster was invented?’ Have you forgotten? Don’t you know? We’ll say it very loud and slow: They . . . used . . . to . . . read! They’d read and read, And read and read, and then proceed To read some more. Great Scott! Gadzooks! One half their lives was reading books! The nursery shelves held books galore! Books cluttered up the nursery floor! And in the bedroom, by the bed, More books were waiting to be read! Such wondrous, fine, fantastic tales Of dragons, gypsies, queens, and whales And treasure isles, and distant shores Where smugglers rowed with muffled oars, And pirates wearing purple pants, And sailing ships and elephants, And cannibals crouching ’round the pot, Stirring away at something hot. (It smells so good, what can it be! Good gracious, it’s Penelope.) The younger ones had Beatrix Potter With Mr. Tod, the dirty rotter, And Squirrel Nutkin, Pigling Bland, And Mrs. Tiggy-Winkle and— Just How The Camel Got His Hump, And How The Monkey Lost His Rump, And Mr. Toad, and bless my soul, There’s Mr. Rat and Mr. Mole— Oh, books, what books they used to know, Those children living long ago! So please, oh please, we beg, we pray, Go throw your TV set away, And in its place you can install A lovely bookshelf on the wall. Then fill the shelves with lots of books, Ignoring all the dirty looks, The screams and yells, the bites and kicks, And children hitting you with sticks— Fear not, because we promise you That, in about a week or two Of having nothing else to do, They’ll now begin to feel the need Of having something good to read. And once they start—oh boy, oh boy! You watch the slowly growing joy

Such is the blessing of this republic. We are not confronted by one czar of the size of an elephant, but by a hundred thousand czars, as small as mosquitoes, but equally disagreeable and annoying.

While we, the gardeners of creation blessed Furrow the soil at our saviour’s behest And bury the seeds of our own life’s death And suffer God’s glory to grow

The preseason had been a trainwreck. They lost every game. Normally, she’d consider low attendance a bad thing, but it felt like a blessing. Now, on the night of the season opener, the pressure to win and garner the respect of potential fans, not to mention get the commissioner off her back, felt like an elephant sitting on her shoulders.

But in having power, or the illusion of power, i was blessed with the knowledge of it. I saw the view from the top. In capitalism, the normal people think the special people are free because they can control people, and the special think the normals are free because there's no pressure. What I learned is that too far over the top edge is madness or evil: Max swimming toward his death, Parker jumping off the roof, Lucky Mike raping a little girl. But too far over the bottom edge is destitution and isolation: the man with the elephant trunk for a forehead, the breastfeeding women crying "help me" from the doorways in Phnom Penh, Rocky Balboa cut in half by a power-mad tourist. The two poles are related. The calamities I saw were not separate from the freedom of the special people, they were the result of their freedom. Lucky Mike's ultimate freedom depended on the ultimate slavery of another. Those at the top are not free either, because their freedom is tied inexorably to the sacrifice of those at the bottom.

Were I as rich in worldly commodity, as in hearty will, I would thank you most princely for your very welcome and agreeable letter;- but, were it so, I should not proportion my gratitude to your wants;- for, blessed be the God of thy hope!- thou wantest nothing- more than, what's in thy possession, or in thy power to possess:- I would neither give thee Money, nor Territory, Women, nor Horses, nor Camels, nor the height of Asiatic pride, Elephants;- I would give thee Books.

The lion’s blessing is in his strength; the monkey’s blessing is in his cunning; and the elephant’s blessing is in his might.

I say, Lucien, you all right?” He spied his brother, Lawrence, a few feet behind him in the open doorway. Except for the fact he was five years younger, he was a mirror image of Lucien. Anger still boiling deep inside him like a dormant volcano, Lucien now aimed the vase at his meddlesome brother. Lawrence stepped back, hands raised in surrender. “If you break that, mother will be most upset. She spent a fortune getting that back from Shanghai for you. To hear her tell it, she hired an entire caravan of elephants like Hannibal for part of the journey.” With a snarl, he set the vase back down on the cherrywood side table and glowered at his smirking brother. “I thought you were in France.” His brother gave a casual shrug. “I came back with Avery.” “Have you obtained lodgings?” “Not as of yet.” “Then you must stay here,” Lucien replied, but his heart wasn’t in the gesture. He wasn’t in the mood to entertain, not even his family. Was it so bad to want some peace and quiet to sort out the messy tangle of emotions that plagued him? His brother flicked an invisible speck of dust off his coat sleeve. “I’m only here for a few days and I wouldn’t dare to impose, especially since you seem to be having rather heated issues with your décor.” Lawrence was well known for his sarcasm. Lucien had had words, and more than words with him over such remarks when they’d been younger. “Just because we are no longer children doesn’t mean I won’t box your ears.” “You could try.” Lucien swung his fist good-naturedly at his brother, who danced back a step. They laughed, and Lucien found his anger deflated. God bless Lawrence. -Lawrence & Lucien

The Blind Men and the Elephant9 It was six men of Indostan To learning much inclined, Who went to see the Elephant (Though all of them were blind), That each by observation Might satisfy his mind. The First approached the Elephant, And happening to fall Against his broad and sturdy side, At once began to bawl: “God bless me! but the Elephant Is very like a wall!” The Second, feeling of the tusk Cried, “Ho! what have we here, So very round and smooth and sharp? To me `tis mighty clear This wonder of an Elephant Is very like a spear!” The Third approached the animal, And happening to take The squirming trunk within his hands, Thus boldly up he spake: “I see,” quoth he, “the Elephant Is very like a snake!” The Fourth reached out an eager hand, And felt about the knee: “What most this wondrous beast is like Is mighty plain,” quoth he; “’Tis clear enough the Elephant Is very like a tree!” The Fifth, who chanced to touch the ear, Said: “E’en the blindest man Can tell what this resembles most; Deny the fact who can, This marvel of an Elephant Is very like a fan!” The Sixth no sooner had begun About the beast to grope, Than, seizing on the swinging tail That fell within his scope. “I see,” quoth he, “the Elephant Is very like a rope!” And so these men of Indostan Disputed loud and long, Each in his own opinion Exceeding stiff and strong, Though each was partly in the right, And all were in the wrong! Moral So oft in theologic wars, The disputants, I ween, Rail on in utter ignorance Of what each other mean, And prate about an Elephant Not one of them has seen!

Is Obama satanic?” he asked me. I was grateful for the conversation starter — I consider anything that staves off social awkwardness to be a blessing — but I couldn’t lie.

God on the other hand sees the eternal landscape that each prayer offers Him. We pray a single prayer for a momentary blessing, but God sees the opportunity to turn that prayer into something far beyond the confines of our limited understanding. What

What is "male privilege," and why is it important to name the elephant in the living room? My friend Patricia Monaghan (of blessed memory) describes it this way: "For those who have male privilege, it's like a person wearing strong perfume. Rarely can the wearer smell it, but those around begin to leave the room.

The advantages of high rank must be pretty enormous, otherwise evolution would never have installed such foolhardy ambitions. They are ubiquitous in the animal kingdom, from frogs and rats to chickens and elephants. High rank generally translates into food for females and mates for males. I say “generally,” because males also compete for food, and females for mates, even though the latter is mostly restricted to species, like ours, in which males help out with child rearing. Everything in evolution boils down to reproductive success, which means that the different orientations of males and females make perfect sense. A male can increase his progeny by mating with many females while keeping rivals away. For the female, such a strategy makes no sense: mating with multiple males generally does not do her any good. The female goes for quality rather than quantity. Most female animals do not live with their mates, hence all they need to do is pick the most vigorous and healthy sex partner. This way, their offspring will be blessed with good genes. But females of species in which the mates stay around are in a different situation, which makes them favor males who are gentle, protective, and good providers. Females further enhance reproduction by what they eat, especially if they are pregnant or lactating, when caloric intake increases fivefold. Since dominant females can claim the best food, they raise the healthiest offspring. In some species, like rhesus macaques, the hierarchy is so strict that a dominant female will simply stop a subordinate walking by with bulging cheek pouches. These pouches help the monkeys carry food to a safe spot. The dominant will hold the head of the subordinate and open her mouth, essentially picking her pocket. Her intrusion meets with no resistance because for the subordinate it’s either this or get bitten.

In the Catholic world, it is well established that modesty is more than just a hemline, but we cannot ignore the elephant in the room either. Few Catholics have yet to understand what it truly means to dress appropriately for Mass; many people dress as if they just came back from the beach or just rolled out of bed. Then we have the few, yet the loud, Catholics who seemed to have made it their life’s duty to remind others, regardless of time, place, or charity, that, according to them, their particular outfit is “of the devil.” While at the same time, many more Catholics, men and women, have come to believe that the amount of clothing that we wear doesn’t matter, as long as we have love in our hearts. But neither of these ideologies seem to coincide with Church Tradition. What we Catholics need to ask ourselves is, “If how we dress, most especially in the Presence of the Blessed Sacrament, is as vitally important as the Church has always said until lately, how then is it suddenly not an issue?

With every person there comes a new complement of love, and there is no limit to it,” Elder Nelson summarized. “A newborn baby is the most helpless individual in all of life. When a colt is born, it can walk on its feeble legs. When an elephant is born, it can walk. But an infant can’t do anything but cry. That very nature of dependency upon the father and mother allows you to serve them, and that service is what galvanizes the love. If they were self-sufficient, I don’t think you could love them as much. Family is the supreme blessing in life.

1. Asithanga Bhairava Brahmi Swan Dark Blue 2. Ruru Bhairava Maheswari Bull Shining White 3. Chanda Bhairava Koumaari Peacock Golden 4. Kurothana Bhairava Vaishnavi Eagle Black 5. Unnmatha Bhairava Vaarahi Horse Gold 6. Kabaala Bhairava Indraani Elephant Pink 7. Bheeshaana Bhairava Chamundi Lion Red 8. Sarva Shatru Samhara Bhairava Chandiga Dog White

princes continued walking in the forest with the sage. They stopped at a place where the rivers, Saryu and Ganges met. They crossed the river in a boat. After that they reached another dense forest. They could only hear the sounds of animals and birds. The sage said, “The forest is essentially a peaceful area except from the danger of Tadaka and her sons. Suketu, a powerful Yaksha, performed a penance for a son. Pleased with him, Lord Brahma offered him a boon that he would have a child. Suketu brought up Tadaka like a son as she was blessed with the strength of thousand elephants. Since he wanted a son, Tadaka married Sunda and had two sons, Maricha and Subahu. Once, Sunda irked Sage Agastya so the sage cursed him to death. Angered with this, Tadaka and Maricha troubled the sage, who cursed them too that she and Maricha would become demons. Since then, Tadaka, Maricha and Subahu began to destroy the beautiful forest and frightened those who came there.

Look!” The Khwaja nudged a sleepy Bizhad. What was white before sparkled with a fine glaze of crimson, smearing the ashen tents that housed soldiers and animals inside the fort’s walls, lighting up the city of palaces and mosques, casting a halo over the silent fountains and the imperial boat. One by one, the great doorways of the fort gleamed like mirrors, reflecting the sun, now a spear’s length over the horizon. Marble palaces breathed free of the crisscrossing beams, managing to stand aloof from common homes. The intruder, satisfied by the result, turned an effortless gold – a gold coin floating on the river, at its still centre. A bird called, flew across, reflecting the world on its tiny wings – the lapis sky, the turquoise river, the crimson fort and the golden sun. “Look!” The Khwaja whispered into Bizhad’s ear, tracing its flight with his raised finger. “The finest artist in all Agra!” And so on Saturday the twenty-seventh of Rabi, year 975 of the Hegira, 1568 of the Christian era, the sun lit imperial Agra, blessing every moment and delighting every one of its subjects. It rose for the ten thousandth time since that dawn when Babur, the Mughal invader, had woken after a restful night to find himself the conqueror of Hindustan. Under the western wall of the fort, his grandson, the emperor, was about to rise. Rise and begin his favorite sport – racing elephants when they are in their frightening best. In heat.