Eldest Son Quotes

Alec Lightwood, eldest son of the Shadowhunters who ran the New York Institute, had turned up on Magnus’s doorstep, thanked him for saving his life, and asked him out while turning fifteen shades between puce and mauve. In response Magnus had promptly lost his mind, kissed him, and made a date for Friday.

I believe the red stone was kept under lock and key in the dungeon far below Aldene Castle. I know that in 1507, when the Eldest visited Aldene, he was concerned about something dangerous that was held in Aldene’s dungeon.

Some say the Tudors transcend this history, bloody and demonic as it is: that they descend from Brutus through the line of Constantine, son of St Helena, who was a Briton. Arthur, High King of Britain, was Constantine's grandson. He married up to three women, all called Guinevere, and his tomb is at Glastonbury, but you must understand that he is not really dead, only waiting his time to come again. His blessed descendant, Prince Arthur of England, was born in the year 1486, eldest son of Henry, the first Tudor king. This Arthur married Katharine the princess of Aragon, died at fifteen and was buried in Worcester Cathedral. If he were alive now, he would be King of England. His younger brother Henry would likely be Archbishop of Canterbury, and would not (at least, we devoutly hope not) be in pursuit of a woman of whom the cardinal hears nothing good: a woman to whom, several years before the dukes walk in to despoil him, he will need to turn his attention; whose history, before ruin seizes him, he will need to comprehend. Beneath every history, another history.

And what’s your eldest son doing this evening? Um…Conner,” I asked Jake. “Probably a threesome,” Amber muttered.

It is through hearing stories about wicked stepmothers, lost children, good but misguided kings, wolves that suckle twin boys, youngest sons who receive no inheritance but must make their own way in the world, and eldest sons who waste their inheritance on riotous living and go into exile to live with the swine, that children learn or mislearn both what a child and what a parent is, what the cast of characters may be in the drama into which they have been born and what the ways of the world are.

Despite having murdered his wife and eldest son, he was venerated as a saint—quite an impressive feat for a man who was both deified as a pagan god and baptized by a heretic.

If I have become my father, then I shall have my father's blade. Thorn is my dragon, and a thorn he shall be to all enemies. It is only right, then, that I should wield the sword, misery. Misery and Thorn, a fit match. Besides, Zar'roc should have gone to Morzan's eldest son, not his youngest. It is mine by right of birth." A cold pit formed in Eragon's stomach. It can't be. A cruel smile appeared on Murtagh's face. "I never told you my mother's name, did I? And you never told my yours. I'll say it now: Selena.

Time passed on; and as the eldest son did not come back, and no tidings were heard of him, the second son set out, and the same thing happened to him. He met the fox, who gave him the good advice: but when he came to the two inns, his eldest brother was standing at the window where the merrymaking was, and called to him to come in; and he could not withstand the temptation, but went in, and forgot the golden bird and his country in the same manner.

Mortality is a school of suffering and trials. We are here that we may be educated in a school of suffering and of fiery trials, which school was necessary for Jesus, our Elder Brother, who, the scriptures tell us, ‘was made perfect through suffering.’ It is necessary that we suffer in all things, that we may be qualified and worthy to rule, and govern all things, even as our Father in Heaven and His eldest son, Jesus.

While his three eldest sons spent their adult lives toiling to improve the family fortunes, who had Benicio named as his heir? The illegitimate youngest son who had devoted his adult life to destroying the family business, or at least buggering it up real good. Does this make sense to anyone besides Benicio? Of course not. Either the man is a mastermind of family manipulation or just plain fucked in the head. I don't use that word much, but in some cases, nothing else fits. -Paige

A certain king had a beautiful garden, and in the garden stood a tree which bore golden apples. These apples were always counted, and about the time when they began to grow ripe it was found that every night one of them was gone. The king became very angry at this, and ordered the gardener to keep watch all night under the tree. The gardener set his eldest son to watch; but about twelve o'clock he fell asleep, and in the morning another of the apples was missing. Then the second son was ordered to watch; and at midnight he too fell asleep, and in the morning another apple was gone. Then the third son offered to keep watch; but the gardener at first would not let him, for fear some harm should come to him: however, at last he consented, and the young man laid himself under the tree to watch. As the clock struck twelve he heard a rustling noise in the air, and a bird came flying that was of pure gold; and as it was snapping at one of the apples with its beak, the gardener's son jumped up and shot an arrow at it. But the arrow did the bird no harm; only it dropped a golden feather from its tail, and then flew away. The golden feather was brought to the king in the morning, and all the council was called together. Everyone agreed that it was worth more than all the wealth of the kingdom: but the king said, 'One feather is of no use to me, I must have the whole bird.

The eldest child is the golden one, the middle child invisible, and the youngest child is loud.

..I was raised on the Torah, my wife on the Qu'Ran, my eldest son is an Atheist, my youngest is a scientologist, my daughter is studying Hinduism, I imagine there is room there for a holy war in my living room, but we practice live and let live.

There could be no eldest son for her, and younger sons were indelicate things, necessary, but not to be much spoken of. Younger sons had none of the privileges of obscurity; it was their plain duty to remain hidden until some disaster perchance promoted them to their brother's places, and, since this was their function, it was desirable that they should keep themselves wholly suitable for succession.

She put her hand on his shoulder and gave a soft squeeze. She did not know what else to do. First her mother, then her father and Fanen, and finally Hilfred—they were all gone. Mauvin was slipping away as well. The boy who loved his sword more than Wintertide presents, sweet chocolate cake, or swimming on a hot day refused to touch it anymore. The eldest son of Count Pickering, who had once challenged the sun to a duel because it had rained on the day of a hunt, spent his days watching ducks.

My opinion is, that all these old podestas, these ancient condottieri, — for the Cavalcanti have commanded armies and governed provinces, — my opinion, I say, is, that they have buried their millions in corners, the secret of which they have transmitted only to their eldest sons, who have done the same from generation to generation; and the proof of this is seen in their yellow and dry appearance, like the florins of the republic, which, from being constantly gazed upon, have become reflected in them.

It was better to meet friends at their houses, their mother, Aurora, explained, because Dad had a lot of breakable things around the farm. One of the breakable things: Aurora Lynch. Golden-haired Aurora was the obvious queen of a place like the Barns, a gentle and joyous ruler of a peaceful and secret country. She was a patron of her sons’ fanciful arts (although Declan, the eldest, was rarely fanciful), and she was a tireless playmate in her sons’ games of make-believe (although Declan, the eldest, was rarely playful). She loved Niall, of course – everyone loved larger-than-life Niall, the braggart poet, the musician king – but unlike everyone else, she preferred him in his silent moods. She loved the truth, and it was difficult to love both the truth and Niall Lynch when the latter was speaking.

My plenteous joys, Wanton in fulness, seek to hide themselves In drops of sorrow. Sons, kinsmen, thanes, And you whose places are the nearest, know We will establish our estate upon Our eldest, Malcolm, whom we name hereafter The Prince of Cumberland; which honour must Not unaccompanied invest him only, But signs of nobleness, like stars, shall shine On all deservers. From hence to Inverness,

La ignorancia, el miedo y el odio: ésos son nuestros enemigos. Niégalos con todas tus fuerzas, Eragon, porque si no, fracasaremos.

Having kids was the worst mistake of my life.” Her eldest son was standing right next to her.

No olvides, Eragon, que nadie se ve a sí mismo como un villano y son pocos los que toman decisiones sabiendo que se equivocan.

The Sweat and the Furrow was Silas Weekley being earthly and spade-conscious all over seven hundred pages. The situation, to judge from the first paragraph, had not materially changed since Silas's last book: mother lying-in with her eleventh upstairs, father laid-out after his ninth downstairs, eldest son lying to the Government in the cow-shed, eldest daughter lying with her lover in the the hayloft, everyone else lying low in the barn. The rain dripped from the thatch, and the manure steamed in the midden. Silas never omitted the manure. It was not Silas's fault that its steam provided the only uprising element in the picture. If Silas could have discovered a brand of steam that steamed downwards, Silas would have introduced it.

The number of his wives is uncertain. Abulfeda, who writes with more caution than other of the Arabian historians, limits it to fifteen, though some make it as much as twenty-five. At the time of his death he had nine, each in her separate dwelling, and all in the vicinity of the mosque at Medina. The plea alleged for his indulging in a greater number of wives than he permitted to his followers, was a desire to beget a race of prophets for his people. If such indeed were his desire, it was disappointed. Of all his children, Fatima the wife of Ali alone survived him, and she died within a short time after his death. Of her descendants, none excepting her eldest son Hassan ever sat on the throne of the Caliphs.

Because Niall Lynch was the biggest liar of them all, and he’d stuffed all of that into his eldest son. There was not much difference between a lie and a secret.

Jesus' final act of public ministry was to address the needs of a widow, his own mother, whose eldest son was dying before her very eyes.

¿Hemos de ceder a nuestros impulsos de herir o matar a cualquiera que nos moleste, de tomar cuanto queremos de quienes son más débiles y, en general, de despreciar los sentimientos de los demás? Somos imperfectos por nacimiento y debemos vigilar nuestros defectos para que no nos destruyan.

And as she smoothed her hand over the silk collar, she thought of her eldest son. But this son was living enough inside the clothes. She passed her hand down his back to feel him. He was alive and hers.

Family is not always right. Mahabharata happened because Dhritarashtr was blind to his son’s misdeeds and all four younger Pandavas blindly supported their eldest brother who gambled. When it comes to family, we are all blind because our body-mind are indebted to them for life. We can’t run away from that debt. But the soul can insulate itself from their bad Karma just by being aware of this blindness.

There were two principal claimants to the Iron Throne upon the death of King Viserys I Targaryen: his daughter Rhaenyra, the only surviving child of his first marriage, and Aegon, his eldest son by his second wife.

He had been dedicated to science since his first birthday, and Louis-Mathurin would hear of no other career for his eldest son. Kicky was seventeen on the sixth of March, and did not look much like a prospective scientist.

If she apostatized now, having been brought up in the Church, she would go to hell, while the Protestant girls of her acquaintance, schooled in happy ignorance, could marry eldest sons, live at peace with their world, and get to heaven before her.

I have yet to learn that a governess’s life is adventurous!’ he said. ‘I should be grateful to you if you would tell me the truth!’ ‘Come, come, sir!’ said Miss Thane pityingly, ‘it must surely be within your knowledge that the eldest son of the house always falls in love with the governess, and elopes with her in the teeth of all opposition?’ Sir Tristram drew a breath. ‘Does he?’ he said. ‘Yes, but not, of course, until he has rescued her from an oubliette, and a band of masked ruffians set on to her by his mother,’ said Miss Thane matter-of-factly. ‘She has to suffer a good deal of persecution before she elopes.’ ‘I am of the opinion,’ said Sir Tristram with asperity, ‘that a little persecution would do my cousin a world of good!

Hello,Dad." "Well,well,well, so you're still alive." The booming, full-bodied voice was not so subtly laced with sarcasm. "Your mother and I thought you'd met with some fatal accident." Alan managed to keep the grin out of his voice. "I nicked myself shaving last week.How are you?" "He asks how I am!" Daniel heaved a sigh that should have been patended for long-suffering fathers everywhere. "I wonder you even remember who I am. But that's all right-it doesn't matter about me.Your mother, now, she's been expecting her son to call. Her firstborn." Alan leaned back.How often had he cursed fate for making him the eldest and giving his father that neat little phrase to needle him with? Of course, he remembered philosophically, Daniel had phrases for Rena and Caine as well-the only daughter,the youngest son.It was all relative.

At home in Tashkent, where she lived with one of her three younger children, Brukhanov’s elderly mother was watching TV when the news broke.41 When she learned of her eldest son’s downfall, she staggered out of her apartment and into the street, where she suffered a heart attack and died.

Visenya and Rhaenys, took a special delight in arranging these matches. Through their efforts, young Ronnel Arryn, Lord of the Eyrie, took a daughter of Torrhen Stark of Winterfell to wed, whilst Loren Lannister’s eldest son, heir to Casterly Rock, married a Redwyne girl from the Arbor. When three girls, triplets, were born to the Evenstar of Tarth, Queen Rhaenys arranged betrothals for them with House Corbray, House Hightower, and House Harlaw. Queen Visenya brokered a double wedding between House Blackwood and House Bracken, rivals whose history of enmity went back centuries, matching a son of each house with a daughter of the other to seal a peace between them. And when a Rowan girl in Rhaenys’s service found herself with child by a scullion, the queen found a knight to marry her in White Harbor, and another in Lannisport who was willing to take on her bastard as a fosterling.

It saddened Cressen to remember that letter. No one had ever taught Stannis how to laugh, least of all the boy Patchface. The storm came up suddenly, howling, and Shipbreaker Bay proved the truth of its name. The lord’s two-masted galley Windproud broke up within sight of his castle. From its parapets his two eldest sons had watched as their father’s ship was smashed against the rocks and swallowed by the waters. A hundred oarsmen and sailors went down with Lord Steffon Baratheon and his lady wife, and for days thereafter every tide left a fresh crop of swollen corpses on the strand below Storm’s End.

—Te confundes de asunto. Sólo quería saber cuál era la herramienta más útil que puede tener una persona, más allá de que ésta sea buena o mala. Estoy de acuerdo en que es importante tener un carácter virtuoso, pero también opino que si hubiera que escoger entre darle a un hombre una voluntad noble o enseñarle a pensar con claridad, sería mejor que hicieras lo segundo. Son demasiados los problemas de este mundo creados por hombres con voluntad noble y un pensamiento nublado.

Dimitri, astoundingly, shifted as if to drop the infant. The movement was so unpredictable and sharp that both Koschei and Roman stumbled forward, panicked, and the baby Lev began to cry in earnest, wailing with his little hands curled into fists. “Dima!” Koschei roared in anger, snatching Lev from his eldest son’s hands and pressing him close to his own chest, protective at last over the fragility of his newest son. “You would have dropped him!” “No,” Dimitri corrected, laughing his clever warrior’s laugh, “because you wouldn’t have let me, Papa. Nor would Roma,” he added, gesturing over his shoulder to where Roman had stumbled forward, nearly falling over himself in his effort to keep the baby aloft. “Because we are all brothers,” Dimitri explained, and Roman blinked, watching Koschei’s eyes widen with understanding. “Because, Papa,” Dimitri finished, reaching out to let the crying Lev reach for his fingers, soothing him gently, “we are all your sons.

The situation, to judge from the first paragraph, had not materially changed since Silas’s last book: mother lying-in with her eleventh upstairs, father laid-out after his ninth downstairs, eldest son lying to the Government in the cow-shed, eldest daughter lying with her lover in the hayloft, everyone else lying low in the barn.

Los cantos de los muertos son los lamentos de los vivos.

Cixi’s lack of formal education was more than made up for by her intuitive intelligence, which she liked to use from her earliest years. In 1843, when she was seven, the empire had just finished its first war with the West, the Opium War, which had been started by Britain in reaction to Beijing clamping down on the illegal opium trade conducted by British merchants. China was defeated and had to pay a hefty indemnity. Desperate for funds, Emperor Daoguang (father of Cixi’s future husband) held back the traditional presents for his sons’ brides – gold necklaces with corals and pearls – and vetoed elaborate banquets for their weddings. New Year and birthday celebrations were scaled down, even cancelled, and minor royal concubines had to subsidise their reduced allowances by selling their embroidery on the market through eunuchs. The emperor himself even went on surprise raids of his concubines’ wardrobes, to check whether they were hiding extravagant clothes against his orders. As part of a determined drive to stamp out theft by officials, an investigation was conducted of the state coffer, which revealed that more “than nine million taels of silver had gone missing. Furious, the emperor ordered all the senior keepers and inspectors of the silver reserve for the previous forty-four years to pay fines to make up the loss – whether or not they were guilty. Cixi’s great-grandfather had served as one of the keepers and his share of the fine amounted to 43,200 taels – a colossal sum, next to which his official salary had been a pittance. As he had died a long time ago, his son, Cixi’s grandfather, was obliged to pay half the sum, even though he worked in the Ministry of Punishments and had nothing to do with the state coffer. After three years of futile struggle to raise money, he only managed to hand over 1,800 taels, and an edict signed by the emperor confined him to prison, only to be released if and when his son, Cixi’s father, delivered the balance. The life of the family was turned upside down. Cixi, then eleven years old, had to take in sewing jobs to earn extra money – which she would remember all her life and would later talk about to her ladies-in-waiting in the court. “As she was the eldest of two daughters and three sons, her father discussed the matter with her, and she rose to the occasion. Her ideas were carefully considered and practical: what possessions to sell, what valuables to pawn, whom to turn to for loans and how to approach them. Finally, the family raised 60 per cent of the sum, enough to get her grandfather out of prison. The young Cixi’s contribution to solving the crisis became a family legend, and her father paid her the ultimate compliment: ‘This daughter of mine is really more like a son!’ Treated like a son, Cixi was able to talk to her father about things that were normally closed areas for women. Inevitably their conversations touched on official business and state affairs, which helped form Cixi’s lifelong interest. Being consulted and having her views acted on, she acquired self-confidence and never accepted the com“common assumption that women’s brains were inferior to men’s. The crisis also helped shape her future method of rule. Having tasted the bitterness of arbitrary punishment, she would make an effort to be fair to her officials.

From the way my mother's eyes lit up, I could guess she was wondering about a marriage between me and one of the Grand Duchess Miechen's sons. Never mind that the eldest, Kyril, was only thirteen.

With him, his best and eldest son, By all his princely virtues won King Daśaratha24willed to share His kingdom as the Regent Heir. But when Kaikeyí, youngest queen, With eyes of envious hate had seen The solemn pomp and regal state Prepared the prince to consecrate, She bade the hapless king bestow Two gifts he promised long ago, That Ráma to the woods should flee, And that her child the heir should

But as for Aslan himself, the Beavers and the children didn’t know what to do or say when they saw him. People who have not been in Narnia sometimes think that a thing cannot be good and terrible at the same time. If the children had ever thought so, they were cured of it now. For when they tried to look at Aslan’s face they just caught a glimpse of the golden mane and the great, royal, solemn, overwhelming eyes; and then they found they couldn’t look at him and went all trembly. “Go on,” whispered Mr. Beaver. “No,” whispered Peter, “you first.” “No, Sons of Adam before animals,” whispered Mr. Beaver back again. “Susan,” whispered Peter, “what about you? Ladies first.” “No, you’re the eldest,” whispered Susan. And of course the longer they went on doing this the more awkward they felt. Then at last Peter realized that it was up to him. He drew his sword and raised it to the salute and hastily saying to the others, “Come on. Pull yourselves together,” he advanced to the Lion and said, “We have come--Aslan.” “Welcome, Peter, Son of Adam,” said Aslan. “Welcome, Susan and Lucy, Daughters of Eve.

Rules vary with context. In the Ramayana, which takes place in Treta yuga, Vishnu is Ram, eldest son of a royal family. In the Mahabharata, which takes place in Dvapara yuga, Vishnu is Krishna, youngest son of a noble family, who is raised by cowherds but who performs as a charioteer. They are expected to behave differently. Ram is obligated to follow the rules of the family, clan and kingdom, and uphold family honour. Krishna is under no such obligation. This is why Krishna tells Arjuna to focus on dharma in his context (sva-dharma) rather than dharma in another’s context (para-dharma). Arjuna, better to do what you have been asked to do imperfectly than try to do perfectly what others have been asked to. All work has inadequacies; even fire is enveloped by smoke.—Bhagavad Gita: Chapter 18, verses 47 and 48 (paraphrased). In the Ramayana Ram upholds rules, while Ravana breaks them. In the Mahabharata Duryodhana upholds rules, while Krishna breaks them. As eldest sons of their respective clans, Ram and Duryodhana are obliged to uphold rules. Ravana, son of a Brahmin, and Krishna, raised by cowherds, are under no such obligations. Dharma, however, is upheld only by Ram and Krishna, not Ravana and Duryodhana. Ram is constantly concerned about his city Ayodhya’s welfare, while Ravana does not care if his Lanka burns. Krishna cares for the Pandavas, who happen to be the children of his aunt, but the Kauravas do not care for the Pandavas, who happen to be the children of their uncle. Dharma thus has nothing to with rules or obligations. It has to do with intent and caring for the other, be it your kingdom or your family.

Following the death in 1874 of Prince Hamid ‘Ali, the heir apparent, the title passed to Farid-ud-din Qadr. He was now the eldest surviving son of Wajid ‘Ali Shah, born to Mashuq Mahal in about 1846. He had been first married when he was about six years old, to a daughter of the chief minister, ‘Ali Naqi Khan, who seemed to have an inexhaustible supply of female relatives as brides for the Awadh family. These complicated family intermarriages meant that the king’s second nikah wife, Akhtar Mahal, was also the sister-in-law of Farid-ud-din Qadr.

Robert T. Lincoln, the president’s eldest son, who won fame as the “Prince of Rails” during the secession winter, was the only one of his children to live to maturity. He became U.S. secretary of war, minister to Great Britain, and president of the Pullman Company following brief service on General Grant’s staff at the end of the Civil War. Though frequently mentioned as a Republican candidate for president, Robert shunned electoral politics. He later brought his mother to trial in a successful effort to have her committed for insanity. Robert died an extremely wealthy man at age eighty-four in 1926.

The role unquestioned assumptions play becomes obvious if we look back at sociopolitical norms of the past, things like the absolute power of royalty, political participation only for men, property passed to the eldest son, slavery, serfdom, a prohibition on divorce, only men being allowed to file for divorce, only property holders being allowed to vote, child labor, colonization, and the “white man’s burden.” For a long time each of these was assumed to be an intrinsic part of the given culture, and passed unnoticed and uncontested until its presence was brought into the foreground and its legitimacy questioned.

Philippe d’Aunay, equerry to Monseigneur the Count of Valois, the King’s brother, had been for three years the lover of Marguerite, the eldest of Philip the Fair’s daughters-in-law. And he dared to speak thus to Blanche of Burgundy, the wife of Charles, Philip the Fair’s third son, because Blanche was the mistress of his brother, Gautier d’Aunay, equerry to the Count of Poitiers. And if he dared to speak thus to Jeanne, Countess of Poitiers, it was because Jeanne, no one’s mistress as yet, nevertheless was a party, partly from weakness, partly because it amused her, to the intrigues of the other two royal daughters-in-law.

The gray-haired growser, who proved to be a lawyer, had made it clear how much he loathed the people who were, in his view, attempting to undermine the American Constitution by imposing a state religion—or possibly it was "religion state by state," for his argument grew more confused with each Martini he sank. At any rate he was noisily predicting that the result would be world domination by the Communist bloc because they would wind up with a monopoly of practical science while his own people would be reduced to praying, sticking pins in chance-opened Bibles, and casting lots to decide whose eldest son should be sacrificed to stave off disaster.

In that season’s finale, Milch wanted Sipowicz — who by this point had suffered the deaths of his eldest son, his partner Bobby, and his wife, and whose young son Theo was facing a medical crisis — to enter the hospital chapel and rant about all that God has taken from him. Tinker was on set. Franz was on set. The entire crew was on set. And, as usual by that point, there was no script. Milch ambled onto the set, realized everyone was waiting on him, announced that he needed someone to take dictation, and launched into a stream-of-consciousness assault on the Almighty, sounding very much like Sipowicz. Minutes later, Franz performed it word-for-word.

Wild horses wouldn't have made Daniel admit that his wife, Anna, would have lectured him for an hour if she'd known what he was up to.Daniel considered it basic strategy not to tell her until it was done. "Since she's been moping and sighing around here," he lied without qualm, "I thought I'd bury my pride and call you myself.It's time you took a weekend and came to see your mother." Alan lifted a wry brow, knowing his father all too well. "I'd think she'd be all wrapped up in her first prospective granchild. How is Rena?" "You can see for yourself this weekend," Daniel informed him. "I-that is, Rena and Justin have decided they want to spend a weekend with the family. Caine and Diana are coming too." "You've been busy," Alan murmured. "What was that? Don't mumble, boy." "I said you'll be busy," Alan amended prudently. "For your mother's sake, I can sacrifice my peace and quiet.She worries about all of you-you especially since you're still without wife and family.The firstborn," he added, working himself up, "and both your brother and sister settled before you. The eldest son,my own father's namesake, and too busy flitting around to do his duty to the MacGregor line." Alan thought about his grueling morning and nearly smiled. "The MacGregor line seems to be moving along nicely. Maybe Rena'll have twins.

Homer's Hymn to the Earth: Mother of All O universal Mother, who dost keep From everlasting thy foundations deep, Eldest of things, Great Earth, I sing of thee! All shapes that have their dwelling in the sea, All things that fly, or on the ground divine Live, move, and there are nourished—these are thine; These from thy wealth thou dost sustain; from thee Fair babes are born, and fruits on every tree Hang ripe and large, revered Divinity! The life of mortal men beneath thy sway Is held; thy power both gives and takes away! Happy are they whom thy mild favours nourish; All things unstinted round them grow and flourish. For them, endures the life-sustaining field Its load of harvest, and their cattle yield Large increase, and their house with wealth is filled. Such honoured dwell in cities fair and free, The homes of lovely women, prosperously; Their sons exult in youth’s new budding gladness, And their fresh daughters free from care or sadness, With bloom-inwoven dance and happy song, On the soft flowers the meadow-grass among, Leap round them sporting--such delights by thee Are given, rich Power, revered Divinity. Mother of gods, thou Wife of starry Heaven, Farewell! be thou propitious, and be given A happy life for this brief melody, Nor thou nor other songs shall unremembered be

thanks to their support, and the eldest was praised for being the responsible first-born son who brought honor to the family through his own success and provided for his family. Oh Misook and her sister realized only then that their turn would not come; their loving family would not be giving them the chance and support to make something of themselves. The two sisters belatedly enrolled in the company-affiliated school. They worked days and studied nights to earn their middle-school diploma. Oh Misook studied for her high-school certificate on her own and received her diploma the same year her younger brother became a high-school teacher. When Kim Jiyoung was in elementary school, her mother was reading a one-line comment her homeroom teacher had made on her journal assignment and said, “I wanted to be a teacher, too.” Jiyoung burst into laughter. She found the idea outrageous because she’d thought until then that mothers could only be mothers. “It’s true. In elementary, I got the best grades out of all five of us. I was better than your eldest uncle.” “So why didn’t you become a teacher?” “I had to work to send my brothers to school. That’s how it was with everyone. All women lived like that back then.” “Why don’t you become a teacher now?” “Now I have to work to send you kids to school. That’s how it is with everyone. All mothers live like this these days.

Homer's Hymn to the Earth: Mother of All Published by Mrs. Shelley, "Poetical Works", 1839, 2nd edition; dated 1818. O universal Mother, who dost keep From everlasting thy foundations deep, Eldest of things, Great Earth, I sing of thee! All shapes that have their dwelling in the sea, All things that fly, or on the ground divine Live, move, and there are nourished—these are thine; These from thy wealth thou dost sustain; from thee Fair babes are born, and fruits on every tree Hang ripe and large, revered Divinity! The life of mortal men beneath thy sway Is held; thy power both gives and takes away! Happy are they whom thy mild favours nourish; All things unstinted round them grow and flourish. For them, endures the life-sustaining field Its load of harvest, and their cattle yield Large increase, and their house with wealth is filled. Such honoured dwell in cities fair and free, The homes of lovely women, prosperously; Their sons exult in youth's new budding gladness, And their fresh daughters free from care or sadness, With bloom-inwoven dance and happy song, On the soft flowers the meadow-grass among, Leap round them sporting—such delights by thee Are given, rich Power, revered Divinity. Mother of gods, thou Wife of starry Heaven, Farewell! be thou propitious, and be given A happy life for this brief melody, Nor thou nor other songs shall unremembered be.

I have two settings as a dad: normal and special mode. Normal mode is used with my eldest son, aged eight. It involves all the regular dad stuff, such as knowing the answers to every possible question, teaching him to ride his bike and generally being hands-on and involved. Special mode is quite different. All of the skills of normal mode apply, and then some. Special mode involves enormous powers of endurance, negotiation, problem solving, vigilance, strength, forbearance, deciphering, arbitration and above all, patience. To be honest, I’m a bit rubbish at all of those things but I strive for them nonetheless, because special mode is required for my youngest son, aged five and diagnosed as high functioning autistic. The two styles of parenting could not be more different.

The English took their anti-Catholicism seriously. Catholics kept sneaking back onto the throne, so they passed laws that the monarch could not “professe the Popish religion” or “marry a Papist”. In Ireland, Catholics were barred from holding public office and fined for not attending Anglican services. Irish Catholics could not own firearms or horses worth more than £5 and were forbidden from taking custody of orphans, to protect vulnerable youth from the taint of Papism. When a Protestant landowner died, his land passed to his eldest son: when a Catholic died, the Popery Act required his land to be split among his sons, breaking up the great Catholic estates. The law also required that Catholic churches be made from wood, so that they could be burned down more easily when the local Catholics misbehaved.

A man on his deathbed left instructions For dividing up his goods among his three sons. He had devoted his entire spirit to those sons. They stood like cypress trees around him, Quiet and strong. He told the town judge, 'Whichever of my sons is laziest, Give him all the inheritance.' Then he died, and the judge turned to the three, 'Each of you must give some account of your laziness, so I can understand just how you are lazy.' Mystics are experts in laziness. They rely on it, Because they continuously see God working all around them. The harvest keeps coming in, yet they Never even did the plowing! 'Come on. Say something about the ways you are lazy.' Every spoken word is a covering for the inner self. A little curtain-flick no wider than a slice Of roast meat can reveal hundreds of exploding suns. Even if what is being said is trivial and wrong, The listener hears the source. One breeze comes From across a garden. Another from across the ash-heap. Think how different the voices of the fox And the lion, and what they tell you! Hearing someone is lifting the lid off the cooking pot. You learn what's for supper. Though some people Can know just by the smell, a sweet stew From a sour soup cooked with vinegar. A man taps a clay pot before he buys it To know by the sound if it has a crack. The eldest of the three brothers told the judge, 'I can know a man by his voice, and if he won't speak, I wait three days, and then I know him intuitively.' The second brother, 'I know him when he speaks, And if he won't talk, I strike up a conversation.' 'But what if he knows that trick?' asked the judge. Which reminds me of the mother who tells her child 'When you're walking through the graveyard at night and you see a boogeyman, run at it, and it will go away.' 'But what,' replies the child, 'if the boogeyman's Mother has told it to do the same thing? Boogeymen have mothers too.' The second brother had no answer. 'I sit in front of him in silence, And set up a ladder made of patience, And if in his presence a language from beyond joy And beyond grief begins to pour from my chest, I know that his soul is as deep and bright As the star Canopus rising over Yemen. And so when I start speaking a powerful right arm Of words sweeping down, I know him from what I say, And how I say it, because there's a window open Between us, mixing the night air of our beings.' The youngest was, obviously, The laziest. He won.

Every country has its grand canvas, Sasha—the so-called masterpiece that hangs in a hallowed hall and sums up the national identity for generations to come. For the French it is Delacroix’s Liberty Leading the People; for the Dutch, Rembrandt’s Night Watch; for the Americans, Washington Crossing the Delaware; and for we Russians? It is a pair of twins: Nikolai Ge’s Peter the Great Interrogating Alexei and Ilya Repin’s Ivan the Terrible and His Son. For decades, these two paintings have been revered by our public, praised by our critics, and sketched by our diligent students of the arts. And yet, what do they depict? In one, our most enlightened Tsar studies his oldest son with suspicion, on the verge of condemning him to death; while in the other, unflinching Ivan cradles the body of his eldest, having already exacted the supreme measure with a swing of the scepter to the head.

We were in Julie’s room one night, my eldest daughter and I, maybe a decade ago now. I wanted to show her how the canvas painting she had carefully labored over for her little sister's Christmas gift was framed and hung on the wall. I said, gazing at her masterpiece with no small amount of motherly pride, “Now it looks like a real work of art”. Bella looked at me quizzically, wondering yet again how her mother could possibly understand so little about the world. “Mama, every time you make something, or draw something, or paint something, it is already real art. There is no such thing as art that is not real” And so I said that she was right, and didn’t it look nice, and once again, daughter became guru and mother became willing student. Which is, I sometimes think, the way it was meant to be. ~~~~~ art is always real. all of it. even the stuff you don’t understand. even the stuff you don’t like. even the stuff that you made that you would be embarrassed to show your best friend that photo that you took when you first got your DSLR, when you captured her spirit perfectly but the focus landed on her shoulder? still art. the painting you did last year the first time you picked up a brush, the one your mentor critiqued to death? it’s art. the story you are holding in your heart and so desperately want to tell the world? definitely art. the scarf you knit for your son with the funky messed up rows? art. art. art. the poem scrawled on your dry cleaning receipt at the red light. the dress you want to sew. the song you want to sing. the clay you’ve not yet molded. everything you have made or will one day make or imagine making in your wildest dreams. it’s all real, every last bit. because there is no such thing as art that is not real.

While he digs he is free to let his mind wander, and he dreams his kingdom of pear trees in the orchard across to his left, growing skywards, gnarling, putting forth fat green soft fruits with ease each year. The trees that already grow in the orchards he loves almost as women in his life; the Catherine pear, the Chesil or pear Nouglas, the great Kentish pear, the Ruddick, the Red Garnet, the Norwich, the Windsor, the little green pear ripe at Kingsdon Feast; all thriving where they were planted in his father's ground at Lytes Cary before the management of the estate became his own responsibility as the eldest son. So much has happened these last six years since his father handed over and left for his house in Sherborne: there have been births and deaths - Anys herself was taken from him only last year. But the pear trees live on, reliably flowering and yielding variable quantities as an annual crop that defines the estate, and he has plans to add more.

From that the talk turned to the great hoard itself and to the things that Thorin and Balin remembered. They wondered if they were still lying there unharmed in the hall below: the spears that were made for the armies of the great King Bladorthin (long since dead), each had a thrice-forged head and their shafts were inlaid with cunning gold, but they were never delivered or paid for; shields made for warriors long dead; the great golden cup of Thror, two-handed, hammered and carven with birds and flowers whose eyes and petals were of jewels; coats of mail gilded and silvered and impenetrable; the necklace of Girion, Lord of Dale, made of five hundred emeralds green as grass, which he gave for the arming of his eldest son in a coat of dwarf-linked rings the like of which had never been made before, for it was wrought of pure silver to the power and strength of triple steel. But fairest of all was the great white gem, which the dwarves had found beneath the roots of the Mountain, the Heart of the Mountain, the Arkenstone of Thrain.

Go on,” whispered Mr. Beaver. “No,” whispered Peter, “you first.” “No, Sons of Adam before animals,” whispered Mr. Beaver back again. “Susan,” whispered Peter, “what about you? Ladies first.” “No, you’re the eldest,” whispered Susan. And of course the longer they went on doing this the more awkward they felt. Then at last Peter realized that it was up to him. He drew his sword and raised it to the salute and hastily saying to the others “Come on. Pull yourselves together,” he advanced to the Lion and said: “We have come--Aslan.

When Muhammad, the pious merchant, began to preach to his fellow Meccans in 612, he was well aware of the precariousness of this volatile society. Gathering a small community of followers, many from the weaker, disadvantaged clans, his message was based on the Quran ("Recitation"), a new revelation for the people of Arabia. The ideas of the civilized peoples of the ancient world had traveled down the trade routes and had been avidly discussed among the Arabs. Their own local lore had it that they themselves were descended from Ishmael, Abraham's eldest son, and many believed that their high god Allah, whose name simply meant God, was identical with the god of the Jews and Christians. But the Arabs had no concept of an exclusive revelation or of their own special election. The Quran was them simply the latest in the unfolding revelation of Allah to the descendants of Abraham, a reminder of what everybody knew already. Indeed, in one remarkable passage of what would become the written Quran, Allah made it clear that he made no distinction between the revelations of any of the prophets.

With her mind, Arya tells Eragon that she has been ferrying Saphira’s egg between the elves and the Varden, in the hopes that it might hatch for one of their children. However, during her last trip, she was ambushed by Durza and forced to send the egg elsewhere with magic, which is how it came to Eragon. Now Arya is seriously wounded and requires the Varden’s medical help. Using mental images, she shows Eragon how to find the rebels. An epic chase ensues. Eragon and his friends traverse almost four hundred miles in eight days. They are pursued by a contingent of Urgals, who trap them in the towering Beor Mountains. Murtagh, who had not wanted to go to the Varden, is forced to tell Eragon that he is the son of Morzan.

Only the History of William Marshal described this encounter in close terms, though the broad details of its account were confirmed in other contemporary sources. One thing seems certain. This was to be no fair fight. So intent had Richard been upon hunting down his father, that he had begun his chase wearing only a doublet and light helm. This added speed to his pursuit, but left him dreadfully exposed to attack. Worse still, the Lionheart was armed with only a sword. Marshal, by contrast, had a shield and lance. The biographer described how: [William] spurred straight on to meet the advancing [Duke] Richard. When the [duke] saw him coming he shouted at the top of his voice: ‘God’s legs, Marshal! Don’t kill me. That would be a wicked thing to do, since you find me here completely unarmed.’ In that instant, Marshal could have slain Richard, skewering his body with the same lethal force that dispatched Patrick of Salisbury in 1168. Had there been more than a split second to ponder the choice, William might perhaps have reacted differently. As it was, instinct took over. Marshal simply could not bring himself to kill an un-armoured opponent, let alone the heir-apparent to the Angevin realm, King Henry II’s eldest surviving son. Instead, he was said to have shouted in reply: ‘Indeed I won’t. Let the Devil kill you! I shall not be the one to do it’, and at the last moment, lowering his lance fractionally, he drove it into Richard’s mount. With that ‘the horse died instantly; it never took another step forward’ and, as it fell, the Lionheart was thrown to the ground and his pursuit of the king brought to an end.

Roderick Sutton, Earl of Westerham, owner of Farleigh Place, a stately home in Kent Lady Esme Sutton, Roderick’s wife Lady Olivia “Livvy” Sutton, twenty-six, the Suttons’ eldest daughter, married to Viscount Carrington, mother of Charles Lady Margaret “Margot” Sutton, twenty-three, the second daughter, now living in Paris Lady Pamela “Pamma” Sutton, twenty-one, the third daughter, currently working for a “government department” Lady Diana “Dido” Sutton, nineteen, the fourth daughter, a frustrated debutante Lady Phoebe “Feebs” Sutton, twelve, the fifth daughter, too smart and observant for her own good Servants at Farleigh (a skeleton staff) Soames, butler Mrs. Mortlock, cook Elsie, parlourmaid Jennie, housemaid Ruby, scullery maid Philpott, Lady Esme’s maid Nanny Miss Gumble, governess to Lady Phoebe Mr. Robbins, gamekeeper Mrs. Robbins, gamekeeper’s wife Alfie, a Cockney boy, now evacuated to the country Jackson, groom Farleigh Neighbours Rev. Cresswell, vicar of All Saints Church Ben Cresswell, the vicar’s son, now working for a “government department” At Nethercote Sir William Prescott, city financier Lady Prescott, Sir William’s wife Jeremy Prescott, Sir William and Lady Prescott’s son, RAF flying ace At Simla Colonel Huntley, formerly of the British Army Mrs. Huntley, the colonel’s wife Miss Hamilton, spinster Dr. Sinclair, doctor Sundry villagers, including an artist couple, a builder, and a questionable Austrian Officers of the Royal West Kent Regiment Colonel Pritchard, commanding officer Captain Hartley, adjutant Soldiers under command At Dolphin Square Maxwell Knight, spymaster Joan Miller, Knight’s secretary At Bletchley Park Commander Travis, deputy

The cultural code of the stiff upper lip is not for her boys. She is teaching them that it is not “sissy” to show their feelings to others. When she took Prince William to watch the German tennis star Steffi Graff win the women’s singles final at Wimbledon last year they left the royal box to go backstage and congratulate her on her victory. As Graff walked off court down the dimly lit corridor to the dressing room, royal mother and son thought Steffi looked so alone and vulnerable out of the spotlight. So first Diana, then William gave her a kiss and an affectionate hug. The way the Princess introduced her boys to her dying friend, Adrian Ward-Jackson, was a practical lesson in seeing the reality of life and death. When Diana told her eldest son that Adrian had died, his instinctive response revealed his maturity. “Now he’s out of pain at last and really happy.” At the same time the Princess is acutely aware of the added burdens of rearing two boys who are popularly known as “the heir and the spare.” Self-discipline is part of the training. Every night at six o’clock the boys sit down and write thank-you notes or letters to friends and family. It is a discipline which Diana’s father instilled in her, so much so that if she returns from a dinner party at midnight she will not sleep easily unless she has penned a letter of thanks. William and Harry, now ten and nearly eight respectively, are now aware of their destiny. On one occasion the boys were discussing their futures with Diana. “When I grow up I want to be a policeman and look after you mummy,” said William lovingly. Quick as a flash Harry replied, with a note of triumph in his voice, “Oh no you can’t, you’ve got to be king.

NOBEL PRIZE–WINNER, British poet laureate, essayist, novelist, journalist, and short story writer Rudyard Kipling wrote for both children and adults, with many of his stories and poems focusing on British imperialism in India. His works were popular during the late nineteenth and early twentieth centuries, even though many deemed his political views too conservative. Born on December 30, 1865, in Bombay, India, Kipling had a happy early childhood, but in 1871 he and his sister were sent to a boarding house called Lorne Lodge in Southsea, where he spent many disappointing years. He was accepted in 1877 to United Services College in the west of England. In 1882, he returned to his family in India, working as a journalist, associate editor, and correspondent for many publications, including Civil and Military Gazette, a publication in Lahore, Pakistan. He also wrote poetry. He found great success in writing after his 1889 return to England, where he was eventually appointed poet laureate. Some of his most famous writings, including The Jungle Book, Kim, Puck of Pook’s Hill, and Rewards and Fairies, saw publication in the 1890s and 1900s. It was during this period that he married Caroline Balestier, the sister of an American friend and publishing colleague. The couple settled in Vermont, where their two daughters were born. After a quarrel with his brother-in-law and grumblings from his American neighbors about his controversial political views, Kipling and his family returned to England. There, Caroline gave birth to a son in 1896. Tragically, their eldest daughter died in 1899. Later, Kipling’s son perished in battle during World War I. In 1907 Kipling was awarded the Nobel Prize. He died on January 18, 1936, and his ashes are buried in Poets’ Corner in Westminster Abbey.

The story of the Lynch family was this: Once upon a time, a man named Niall Lynch had three sons, one of whom loved his father more than the others. Niall Lynch was handsome and charismatic and rich and mysterious, and one day, he was dragged from his charcoal-gray BMW and beaten to death with a tire iron. It was a Wednesday. On Thursday, his son Ronan found his body in the driveway. On Friday, their mother stopped speaking and never spoke again. On Saturday, the Lynch brothers found that their father’s death left them rich and homeless. The will forbade them to touch anything in the house — their clothing, the furniture. Their silent mother. The will demanded they immediately move into Aglionby housing. Declan, the eldest, was meant to control the funds and their lives until his brothers reached eighteen. On Sunday, Ronan stole his deceased father’s car. On Monday, the Lynch brothers stopped being friends.

There had been three of them once: James, then a sister named Fonsiba, then Lucas, children of Aunt Tomey's Turl, old Carother McCaslin's son, and Tennie Beauchamp, whom Edmonds' great-uncle Amodeus McCaslin won from a neighbor in a poker game in 1859. . .But James, the eldest, ran away before he became of age and didn't stop until he had crossed the Ohio River and they never heard from or of him again at all––that is, that his white kindred ever knew. It was as though he had not only. . .put running water between himself and the land of his grandmother's betrayal and his father's nameless birth, but he had interposed latitude and geography too, shaking from his feet forever the very dust of the land where his white ancestor could acknowledge or repudiate him from one day to another, according to his whim, but where he dared not even repudiate the white ancestor save when it met the white man's humor of the moment.

Ywa was neither man nor woman, and was not in a human form. Ywa was the creator of the world and a force for good. To balance Ywa there was also a force for evil, called Mu Kaw Lee. Ywa created three sons in human form. The eldest was a Karen, the second a Burman, and the youngest was a white man. To the Karen son Ywa gave a golden book, to the Burman a silver book, and to the white man Ywa gave a book bound in normal paper. When the rains began and the Karen son went to plant his rice field, he placed the golden book nearby, on a tree stump. But his youngest brother, the white man, had grown jealous and coveted his beautiful golden book. When the Karen man wasn’t looking the white man came along and took it, replacing it with his own. Then the white man built a boat and escaped to a far-off country. He carried his prize with him–the golden book that contained the teachings Ywa had given to his eldest son. After a long day working under the heavy rain, the Karen man went to fetch his golden book. The book that the white man had left in its place had fallen apart in the rain, and there was nothing left. A chicken had been scratching around the stump searching for food, and all the Karen man found was chicken scratch marks. He concluded that the golden book had been replaced by the scratch marks, and that those must embody the message that Ywa had left him. And so the Karen man taught himself to read and write in chicken scratch. Over time, he learned the truth about the golden book being stolen, but by then it was too late–chicken scratch had become the official language of the Karen. The Karen man wrote down the story of how the golden book was stolen, and the word of Ywa lost, in a new book. He called this book Li Hsaw Weh–‘the book of chicken scratch teachings’. Centuries later the first white missionaries came to Burma. Many Karen believed that this was the younger brother returning, bringing the golden book in the form of the Bible, and so they welcomed them. Many Karen believe this story absolutely, and that one day the younger brother–a white man–will come again to help save our people.

THE INSTRUCTION OF PTAHHOTEP Instruction of the Mayor of the city, the Vizier Ptahhotep, under the Majesty of King Isesi, who lives for all eternity. The mayor of the city, the vizier Ptahhotep, said: O king, my lord! Age is here, old age arrived. Feebleness came, weakness grows, Childtike one sleeps all day. Eyes are dim, ears deaf. Strength is waning through weariness, The mouth, silenced, speaks not, The heart, void, recalls not the past, The bones ache throughout. Good has become evil, all taste is gone, What age does to people is evil in everything. The nose, clogged, breathes not, Painful are standing and sitting. May this servant be ordered to make a staff of old age, So as to teil him the words of those who heard, The ways of the ancestors, Who have listened to the gods. May such be done for you. So that strife may be banned from the people, And the Two Shores may serve you! Said the majesty of this god: Instruct him then in the sayings of the past, May he become a model for the children of the great, May obedience enter him, And the devotion of him who speaks to him, No one is born wise. Beginning of the formulations of excellent discourse spoken by the Prince, Count, God's Father, God's beloved, Eldest Son of the King, of his body, Mayor of the city and Vizier, Ptahhotep, in instructing the ignorant in knowledge and in the standard of excellent discourse, as profit for him who will hear, as woe to him who would neglect them. He spoke to his son: Don’t be proud of your knowledge. Consult the ignorant and the wise; The limits of art are not reached, No artist’s skills are perfect; Good speech is more hidden than greenstone, Yet may be found among maids at the grindstones. If you meet a disputant in action, A powerful man, superior to you. Fold your arms, bend your back, To flout him will not make him agree with you. Make little of the evil speech By not opposing him while he's in action; He will be called an ignoramus, Your self-control will match his pile (of words). If you meet a disputant in action Who is your equal, on your level, You will make your worth exceed his by silence, While he is speaking evilly, There will be much talk by the hearers. Your name will be good in the mind of the magistrates. If you meet a disputant in action, A poor man, not your equal. Do not attack him because he is weak, Let him alone, he will confute himself. Do not answer him to relieve your heart, Do not vent yourself against your opponent, Wretched is he who injures a poor man, One will wish to do what you desire. You will beat him through the magistrates’ reproof. If you are a man who leads, Who controls the affairs of the many, Seek out every beneficent deed, That your conduct may be blameless. Great is justice, lasting in effect, Unchallenged since the time of Osiris. One punishes the transgressor of laws, Though the greedy overlooks this; Baseness may seize riches, Yet crime never lands its wares; In the end it is justice that lasts, Man says: “It is my father's ground.” Do not scheme against people, God punishes accordingly: If a man says: “I shall live by it,” He will lack bread for his mouth. If a man says: “I shall be rich' He will have to say: “My cleverness has snared me.” If he says: “I will snare for myself,” He will be unable to say: “I snared for my profit.” If a man says: "I will rob someone,” He will end being given to a stranger. People’s schemes do not prevail, God’s command is what prevails; Live then in the midst of peace, What they give comes by itself.

this eldest son of the schoolmaster and the clerk of the parish had at fourteen received an education from parents, nature, and books which, with his habits of observation, love of reading, and perseverance, made him better instructed than most boys of fourteen far above the peasant class to which he belonged.

The book of Genesis is a window into what cultures were like before the revelation of the Bible. One thing we see early on is the widespread practice of primogeniture—the eldest son inherited all the wealth, which is how they ensured the family kept its status and place in society. So the second or third son got nothing, or very little. Yet all through the Bible, when God chooses someone to work through, he chooses the younger sibling. He chooses Abel over Cain. He chooses Isaac over Ishmael. He chooses Jacob over Esau. He chooses David over all eleven of his older brothers. Time after time he chooses not the oldest, not the one the world expects and rewards. Never the one from Jerusalem, as it were, but always the one from Nazareth.

The account you give me of your family is pleasing, except that your eldest son continues so long unmarried. I hope he does not intend to live and die in celibacy. The wheel of life that has rolled down to him from Adam without interruption should not stop with him. I would not have one dead unbearing branch in the genealogical tree of the Sargents. The married state is, after all our jokes, the happiest.

You have a daughter?”               McDaniel didn’t respond right away. Instead he raised his head, his face full of questions. “Yes, I have a daughter.” “Let’s say if I win, then your daughter marries my eldest son, Jackson.” He paused, satisfied with McDaniel’s shocked expression, and then continued, “She’s what, a sophomore at Willow Brooke Academy?

However, Pauling’s interest in these carotenoids and flavonoids was confined to their chemical structures and the influence of structure on optical properties; he did not address their health functions. In 1941 Pauling was diagnosed with Bright’s disease, or glomerulonephritis, which was at the time an often-fatal kidney disorder. On the advice of physicians at the Rockefeller Institute, he went to San Francisco for treatment by Thomas Addis, an innovative Stanford nephrologist. Addis prescribed a diet low in salt and protein, plenty of water, and supplementary vitamins and minerals that Pauling followed for nearly 14 years and completely recovered. This was dramatic firsthand experience of the therapeutic value of the diet. Revelations When Pauling cast about for a new research direction in the 1950s, he realized that mental illness was a significant public health problem that had not been sufficiently addressed by scientists. Perhaps his mother’s megaloblastic madness and premature death caused by B12 deficiency underlay this interest. At about this time, Pauling’s eldest son, Linus Jr., began a residency in psychiatry, which undoubtedly prompted Pauling to consider the nature of mental illness. Thanks to funding from the Ford Foundation, Pauling investigated the role of enzymes in brain function but made little progress. When he came across a copy of Niacin Therapy in Psychiatry (1962) by Abram Hoffer in 1965, Pauling was astonished to learn that simple substances needed in minute amounts to prevent deficiency diseases could have therapeutic application in unrelated diseases when given in very large amounts. This serendipitous and key event was critically responsible for Pauling’s seminal paper in his emergent medical field. Later, Pauling was especially excited by Hoffer’s observations on the survival of patients with advanced cancer who responded well to his micronutrient and dietary regimen, originally formulated to help schizophrenics manage their illness.19,20 The regimen includes large doses of B vitamins, vitamin C, vitamin E, beta-carotene, selenium, zinc, and other micronutrients. About 40 percent of patients treated adjunctively with Hoffer’s regimen lived, on average, five or more years, and about 60 percent survived four times longer than controls. These results were even better than those achieved by Scottish surgeon Ewan Cameron, Pauling’s close clinical collaborator, in Scotland. After a long and extremely productive career at Caltech,

The Sovereign has also implied that the instability in their marriage is an over-riding consideration in any musings she may have about abdication. Naturally this does not please Prince Charles who refused to speak to his mother for several days following her 1991 Christmas broadcast when she spoke of her intention to serve the nation and the Commonwealth for “some years to come”. For a man who holds his mother in total awe that silence was a measure of his anger. Once again he blamed the Princess of Wales. As he stalked along the corridors at Sandringham the Prince complained to anyone who would listen about the state of his marriage. Diana pointed out to him that he had already abdicated his regal responsibilities by allowing his brothers, Princes Andrew and Edward, to take over as counsellors of state, the official “stand ins” for the Sovereign when she is abroad on official business. If the Prince showed such indifference to these nominal constitutional duties, she asked sweetly, why should his mother give him the job. Certainly the last twelve months have seen the Queen and daughter-in-law develop a more relaxed and cordial relationship. At a garden party last summer the Princess felt confident enough to essay a little joke about the Queen’s black hat. She complimented her on the choice, remarking how it would come in useful for funerals. In a more serious vein they have had confidential discussions about her eldest son’s state of mind. At times the Queen finds the direction of his life unfocused and his behaviour odd and erratic. It has no escaped her notice that he is as unhappy with his lot as his wife.

When he realized that his sexual potency had gone, he said bitterly to his son Claude: “I am old and you are young. I wish you were dead.” His last years were punctuated by family quarrels over his money. His demise was followed by many years of ferocious litigation. Marie-Thérèse hanged herself. His widow shot herself. His eldest child died of alcoholism. Some of his mistresses died in want. Picasso, an atheist transfixed by primitive superstitions, who had his own barber so that no one could collect clippings of his hair and so “get control” of him by magic,

Babamukuru was always impressive when he made these speeches of his. He was a rigid, imposing perfectionist, steely enough in character to function in the puritanical way that he expected, or rather insisted, that the rest of the world should function. Luckily, or maybe unluckily for him, throughout his life Babamukuru had found himself - as eldest child and son, as an early educated African, as headmaster, as husband and father, as provider to many - in positions that enabled him to organise his immediate world and its contents as he wished. Even when this was not the case, as when he went to the mission as a young boy, the end result of such periods of submission was greater power than before. Thus he had been insulated from the necessity of considering alternatives unless they were his own. Stoically he accepted his divinity. Filled with awe, we accepted it too. We used to marvel at how benevolent that divinity was. Babamukuru was good. We all agreed on this. More significantly still, Babamukuru was right.

The Advent of Karna Now the feats of arm are ended, and the closing hour draws nigh, Music's voice is hushed in silence, and dispersing crowds pass by, Hark! Like welkin-shaking thunder wakes a deep and deadly sound, Clank and din of warlike weapons burst upon the tented ground! Are the solid mountains splitting, is it bursting of the earth, Is it tempest's pealing accent whence the lightning takes its birth? Thoughts like these alarm the people for the sound is dread and high, To the gate of the arena turns the crowd with anxious eye! Gathered round preceptor Drona, Pandu's sons in armour bright, Like the five-starred constellation round the radiant Queen of Night, Gathered round the proud Duryodhan, dreaded for his exploits done, All his brave and warlike brothers and preceptor Drona's son, So the gods encircled Indra, thunder-wielding, fierce and bold, When he scattered Danu's children in the misty days of old! Pale, before the unknown warrior, gathered nations part in twain, Conqueror of hostile cities, lofty Karna treads the plain! In his golden mail accoutred and his rings of yellow gold, Like a moving cliff in stature, arméd comes the chieftain bold! Pritha, yet unwedded, bore him, peerless archer on the earth, Portion of the solar radiance, for the Sun inspired his birth! Like a tusker in his fury, like a lion in his ire, Like the sun in noontide radiance, like the all-consuming fire! Lion-like in build and muscle, stately as a golden palm, Blessed with every very manly virtue, peerless warrior proud and calm! With his looks serene and lofty field of war the chief surveyed, Scarce to Kripa or to Drona honour and obeisance made! Still the panic-stricken people viewed him with unmoving gaze, Who may be this unknown warrior, questioned they in hushed amaze! Then in voice of pealing thunder spake fair Pritha's eldest son Unto Arjun, Pritha's youngest, each, alas! to each unknown! “All thy feats of weapons, Arjun, done with vain and needless boast, These and greater I accomplish—witness be this mighty host!” Thus spake proud and peerless Karna in his accents deep and loud, And as moved by sudden impulse leaped in joy the listening crowd! And a gleam of mighty transport glows in proud Duryodhan's heart, Flames of wrath and jealous anger from the eyes of Arjun start! Drona gave the word, and Karna, Pritha's war-beloving son, With his sword and with his arrows did the feats by Arjun done!

The contemporary moral philosopher Alasdair MacIntyre has summed this up eloquently: It is through hearing about wicked stepmothers, lost children, good but misguided kings, wolves that suckle twin boys, youngest sons who receive no inheritance but must make their own way in the world and eldest sons who waste their inheritance … that children learn or mislearn what a child and what a parent is, what the cast of characters may be in the drama into which they have been born and what the ways of the world are. Deprive children of stories and you leave them unscripted, anxious stutterers in their actions as in their words.2

If we all got fed up at the same time, which could happen coming on evening, we would all sit down and Mick would sign a song. We learned many songs while setting spuds and many a story was told, imaginary or otherwise. We understood well the story of the Gobán Saor, an old Irish legend. The Gobán Saor ruled a large kingdom which he wanted to leave to the cleverest of his three sons. One day, he took his eldest son on a long journey and after some time walking he said: "Son, shorten the road for me." The son was totally at a loss as to how to help his father, so they returned home. The following day the Gobán Saor took his second son, and again the same thing happened. On the third day he took his youngest son and after they had travelled some distance he said once more: "Son, shorten the road for me." The youngest son immediately began to tell his father a story that was long and interesting, and they became so engrossed in the tale that they never noticed the length of the journey. In our lives, Mick was the Gobán Saor's youngest son.

Macpherson told me that the claim made in Gillian’s book that Claire married with a view to making money out of David’s career is preposterous. David did not earn money and was a complete financial burden to Claire throughout their marriage. Her eldest son had to find a job to help out because David wasn’t earning anything.

Alliance through royal marriage was as common in eleventh-century Mixteca as it was in seventeenth-century Europe. In both, royal family trees formed an intricate network across national boundaries, but in Mixteca the queen’s lands stayed in her line—the king’s heir wasn’t necessarily the queen’s heir. Another difference: primogeniture was not expected. If the queen did not think her eldest son was fit for the crown, she could pass it to another child, or even to a nephew or cousin.

They both laughed, and then Maude surprised herself by saying, "You've been a good friend, Brien, for longer than I can remember. You helped me get through the worst time of my life, and I never thanked you . . . not until now." She did not need to elaborate; he understood. Their memories were suddenly functioning as one, taking them back more than thirteen years. She had been twenty-five, and no longer able to resist her father's will, agreeing at last to wed Geoffrey of Anjou. On her betrothal journey from England to Normandy, the old king had entrusted her to the custody of his eldest son, Robert, and his foster son, Brien. They had carried out the king's charge, escorted Maude to Rouen for the plight troth, and the following year she and Geoffrey had been wed at Le Mans. "Why should you thank me? I did as the king bade, turned you over to Geoffrey of Anjou, when I ought to have hidden you away where he never could have found you." Maude was started. "You did what you could, Brien, you made me feel--without a word being said-- that you understood, that you were on my side. That may not sound like much, but it was." "If I had it to do over again . . ." His smile held no humor, just a disarming flash of self-mockery. "I suppose I'd do the same, however much I'd like to think I would not. But my regrets would be so much greater, knowing as I do now how miserable he'd make you. I never forgave your father for that, for forcing you to wed a man so unworthy of you--" He stopped abruptly, and a tense, strained silence followed, which neither of them seemed able to break. Maude was staring at Brien, a man she'd known all her life, and seeing a stranger. Had she lost her wits altogether? How could she have confided him him like this ? She'd long ago learned to keep her fears private, her pain secret, all others at a safe distance, yet here in a barren winter garden, she'd lowered her defenses, allowing Brien to get a glimpse into her very soul. Even worse, she'd seen into his soul, too, discovered what she ought never to have known. She felt suddenly as flustered as a raw, green girl, she who was a widow, wife, and a mother, a woman just a month shy of her thirty-ninth birthday, a woman who could be queen.

Only Abdulaziz’s half-brother, Mohammed, would not swear allegiance to Crown Prince Saud. Mohammed did not dispute his older brother’s right to rule, but he had been part of the band that took Riyadh in 1902 and had fought in many campaigns during the Wars of Unification. Mohammed felt that he or his eldest son, Khalid, had a legitimate right to be considered Abdulaziz’s successor. It was the future King Faisal who finally persuaded his uncle to pledge allegiance to Crown Prince Saud—thus playing a role very similar to the one his own son, Khalid al-Faisal, would play sixty years later in resolving another succession dispute.

Abdulaziz confirmed this interpretation of the treaty in 1933 when, shortly after unifying the Nejd and Hejaz into one kingdom, he designated his eldest son, Saud, the crown prince.

After several failed attempts to negotiate a settlement, Abdulaziz invaded Yemen. One Saudi column led by his eldest son, Prince Saud, captured Najran and advanced to Sa’dah, the center of today’s Houthi movement. Facing tremendous difficulties with mountainous terrain and tribesmen, he subsequently had no more success than the Roman General Gallus had had 2,000 years earlier or the Royal Saudi Air Force would have eighty years later. A second column led by the second son, Prince Faisal, was more successful. Using motor transport and modern weapons paid for with a loan from the newly arrived Standard Oil of California (today’s Chevron), Faisal advanced rapidly down the flat Red Sea coast.38 The Yemeni coastal tribes—notably, the Zaraniq—are Shafi Sunnis and were happy to join the war against the Zaydi Shia. They facilitated the surrender of the coastal city of Hodeidah without a fight.

King Abdulaziz had selected his next two successors informally with a pact between his two eldest sons. King Faisal sought to make this process more secure, transparent, and predictable. Prince Fahd (1921–2005) was the seventh of Abdulaziz’s surviving sons. He had strongly supported Saud’s abdication, and as the oldest of the Sudairi Seven brothers had thrown their considerable political weight behind Faisal.9 Thus in 1967, Faisal selected Fahd to fill the newly created position of “second deputy prime minister.

Never marry a younger son,’ had been one of her own mother’s maxims. ‘If you fancy a younger son, ask to meet his older brother.’ ‘What if the eldest son is married, Mummy?’ ‘Look elsewhere. One man is much like another when it comes to marriage. As long as he’s kind and has money, you’ll be happy. A woman’s happiness is bound up in her home and family and social life, her husband’s not nearly as important to her as you young girls seem to think.

In their long marriage, the wife gave birth to three sons, but only Hoonie, the eldest and the weakest one, survived. Hoonie was born with a cleft palate and a twisted foot; he was however, endowed with hefty shoulders, a squat build, and a gold complexion.

During their first lesson, as Radu had feverishly scrambled to keep up and Mehmed had recited whole sections of the Koran, Lada spoke only in Wallachian. Molla Gurani had merely gazed at her, impassive behind those hated lenses, and informed her that his sole duty was to educate Mehmed. And, he had added in a disinterested tone, I do not think women capable of much learning. It is to do with the shape of their heads. Lada excelled after that. She memorized more sections of the Koran than either of the boys, and intoned them in a mocking imitation of Molla Gurani. She completed every theorem and practice of mathematic and algebraic problems. She knew the history of the Ottoman state and Mehmed’s line of descent as well as Mehmed himself. Mehmed was nearly thirteen, born between Lada and Radu. He was a third son, his mother a slave concubine, and his father favored the eldest two sons, which subjected Mehmed to gossip and shame. It was dreary knowledge, and Lada worked hard not to relate to or pity Mehmed. But above all, more than any other subject, she devoured lessons on past battles, historical alliances, and border disputes. For a while she had feared that Molla Gurani had meant to trick her into studiousness with his challenge, but he remained as impassive as ever, showing no pleasure in her attentiveness, never rising to her baiting. It did, however, greatly chagrin Mehmed whenever she surpassed him. That became her new goal.

At MGM, Arthur Freed and Vincente Minnelli made their last musical together, Bells Are Ringing (1960), reunited with Comden and Green. Dean Martin joined the Broadway package, replacing Sydney Chaplin, Charlie’s eldest son.13 Adding Martin’s star persona to the Judy Holliday vehicle produced another close match of movie star to musical role. As Jeff Moss, a Broadway playwright who’s been hitting the bottle harder than the typewriter, Martin fit the public perception of his romance with the grape. Even those who don’t care for the liquid Martin style find him charming in this musical.14 The vivacious answering-service operator Holliday nurses him back to sobriety and success, and the laid back, breezy Martin hoofs with Holliday in casual soft-shoe duets like “Just in Time.” In “Drop that Name,” Minnelli’s eye adds stylish brilliance to a satire of New York’s pretentious social elite, a Black-and-White Ball of burlesques and grotesques in answer to An American in Paris. Though Bells Are Ringing is neither vintage Freed nor vintage Minnelli—cramped by a middle-class present, a CinemaScope frame imprisoned in stageset interiors, and self-conscious disguises for Holliday’s shape—it is pleasant enough Holliday and Martin.

In 1804, Alexander Hamilton was shot and mortally wounded by Aaron Burr in a duel in the same location that his eldest son was shot and mortally wounded in a duel three years earlier in 1801.

With Stiorra too,” I said, and felt a pang of guilt. I have been a careless father. My eldest son was an outlaw to me because of his damned religion, Uhtred had turned out well, but none of that was my doing, while Stiorra was a mystery to me.

A central thesis then begins to emerge: man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through his history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters—roles into which we have been drafted —and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are apt to be construed. It is through hearing stories about wicked step-mothers, lost chddren, good but misguided kings, wolves that suckle twin boys, youngest sons who receive no inheritance but must make their own way in the world and eldest sons who waste their inheritance on riotous living and go into exile to live with the swine, that children learn or mislearn both what a child and what a parent is, what the cast of characters may be in the drama into which they have been born and what the ways of the world are. Deprive children of stories and you leave them unscripted, anxious stutterers in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resources. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition from heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.

He knows if questions aren't answered over time, then he has to bury and forget them. It's his family's way. Maybe that's okay this time because Jack has always gotten by. Being the eldest son, he's forced to lead by example from his parents. Luckily for James and Sandy, Jack was born a natural leader.

The day should be as it was sure to be-- When this was home no more to him--when he Could go there only when his brother's wife Should ask him--to a room not his--his life Would shrink and lose its meaning.  How unjust, I thought.  Why do they feel it must Go to that idle, insolent eldest son? Well, in the end it went to neither one.