Egerton Ryerson Quotes

The boys were desirous of having the pleasure that morning of giving the dogs their breakfast. They were very much surprised, however, when informed that the dogs were only fed once a day, and that that one meal was given to them in the evening, when their day’s work was done. This information at first aroused their sympathies for the dogs, but after some experience they found out that they could not only do much better work on one good meal a day, but were always in much better health.

I tried to say some comforting words, but oh, how hollow and full of mockery they seemed! I could not but feel that all he said was true, awfully true—that we, who have the Book, with all it reveals of the loving Father and His Son Jesus, are verily guilty because we are not more prompt and zealous in sending and carrying the gospel to those who have it not, that their dark minds may be illuminated and their cruel natures made kind and affectionate.

There is something glorious and exhilarating in getting away from civilization for a time, and living close to the heart of nature in some of her wildest domains. Then, when it is possible to throw them off, we get some idea of the despotism of many of the customs of civilization.

Indians have never, without reluctance, accepted the white man's civilization. This can hardly be wondered at, when we remember that the phases of it which were first presented to them were not of a very high type. The " palefaces " whom the Indians generally first met, were loaded down with " fire-water " and a greed for gain. By them the Indians were first made drunk and then swindled and robbed, first of their furs and then of their lands. Is it any wonder that when they " came to themselves," they were chary about accepting such a civilization

When he came to the church for baptism, in answer to my question, “Name this man,” he promptly said, “Call me Daniel.” “Why Daniel?” I asked. “Because,” he replied, “I heard you preach about Daniel, and you told about his being delivered from the lions. It was a great deliverance, but not as great as mine from my sins.

One genuine case was that of an old man who was one of the Wood Cree Indians that lived beyond Norway House. He renounced his old life and habits, burned his medicine bag, and gave himself to the Saviour. Great and marvelous was the change produced in him. When he came to the church for baptism, in answer to my question, “Name this man,” he promptly said, “Call me Daniel.” “Why Daniel?” I asked. “Because,” he replied, “I heard you preach about Daniel, and you told about his being delivered from the lions. It was a great deliverance, but not as great as mine from my sins.” Then, lifting up his right hand and looking intently at it, he said in a voice that almost startled us all: “Missionary, that hand has mixed the poisons that have killed fourteen people. I have been a very wicked man, but I have heard the Great Spirit’s voice. I have come to him and he has saved me, and my deliverance is greater than that of Daniel, for I was in a deeper, darker place, but he has brought me out into the light.” So, amid the hushed excitement of the audience, we baptized him Daniel. BANFF SPRING HOTEL, CANADIAN NATIONAL PARK

At first, long years ago, the Hudson’s Bay Company’s officials bitterly opposed the observance of the Sabbath by their boatmen and tripmen; but the missionaries were true and firm, and although persecution for a time abounded, eventually right and truth prevailed, and our Christian Indians were left to keep the day without molestation. And, as has always been found to be the case in such instances, there was no loss, but rather gain. Our Christian Indians, who rested the Sabbath day, were never behindhand. On the long trips into the interior or down to York Factory or Hudson Bay, these Indian canoe brigades used to make better time, have better health, and bring up their boats and cargoes in better shape, than the Catholic Half-breeds or pagan Indians, who pushed on without any day of rest. Years of studying this question, judging from the standpoint of the work accomplished and its effects on men’s physical constitution, apart altogether from its moral and religious aspect, most conclusively taught me that the institution of the one day in seven as a day of rest is for man’s highest good.

I know it must be hard work for you white people to sleep with your heads completely covered up, but you will have to do it here, or you will freeze to death. You must be very careful, for this seems to be a very cold night indeed.

We see him," said one, "that paleface with his little pan, and he go up and down our rivers and lakes, and he stop on the shores and he put sand in that pan, and he whirl it round and round so fast that some of the sand keep flying out with the water. Then when only little left in the bottom of that pan, that man puts it on white paper and he looks at it for some time through little round things he takes out of his pocket. Then he throws it all away and then he tries again, and then he goes somewhere else and tries same as this, and then when night is coming on and he throws his last sand away, he says bad words and goes back to his camp.

But stern measures had to be adopted in this year of the small-pox plague. A proclamation was issued by the Governor of the Province of Manitoba, absolutely prohibiting any trade or communication in any way with the infected district. Not a single cart or traveller was permitted to go on the trail. This meant a good deal of suffering and many privations for the isolated Missionaries and traders and other whites who, for purposes of settlement or adventure, had gone into that remote interior country.

Happy woman! Better live in a log hut without a chair or table or bedstead, without flour or tea or potatoes, entirely dependent upon the nets in the lake for food, if the Lord Jesus is a constant Guest, than in a mansion of a millionaire, surrounded by every luxury, but destitute of His presence.

When some of the Indians were getting excited about their lands, and the treaties which were soon to be made with the Government, William, in writing to a friend, said: “I care for none of these things; they will all come right. My only desire is to love Jesus more and more, so as to see Him by-and-by.

Our Sabbaths were days of quiet rest and delightful communion with God. Together we worshipped Him Who dwelleth not in temples made with hands. Many were the precious communions we had with Him Who had been our Comforter and our Refuge under other circumstances, and Who, having now called us to this new work and novel life, was sweetly fulfilling in us the blessed promise: “Lo, I am with you alway, even unto the end of the world.

What at first was a surprise to them was that the brigades that held these best records were the Christian ones, who took time to say their prayers morning and evening and always rested on the Sabbath. This proved that these hard-working men, who rested one day in seven, could do and did better and faster work than those who knew no Sabbath, but pushed on from day to day without rest. Man as a working animal needs the day of rest, and with one off in seven will, as has been here and in other places proved, do better work in the remaining six than the one who takes no day of rest.

With all his powers he set to work and it was not very long ere he had a large raft made out of the floating logs. As the last spot of land was now being overwhelmed by the flood, and he pitied the animals that were swimming about, he took them on the raft with him.

But when a woman gets proud and conceited and carries on like this one did she is hard to cure. The fact was, her husband was too kind to her. He did not give her plenty of work to keep her busy and out of mischief. Instead of making her chop the wood and carry the water, and do other hard things, he did it for her, for he was very proud of her and she was indeed a beautiful woman. He did, however, make her stay in their wigwam instead of allowing her to go about wherever she liked.

Their forethought in cutting and depositing upon the bottoms of the waters and ingeniously fastening there vast quantities of the birch or willow, the bark of which was to serve as food during the long winter months, was far ahead of the habits of the improvident people, who literally took “no thought for the morrow,” and so were often at starvation point, while the industrious beavers in their warm, cozy homes had enough and to spare.

The next morning was, as usual, bright and cloudless, but it was bitterly cold. The mercury was frozen in one thermometer, and in the other one the spirit indicated fifty-five below zero. Yet so impatient were these spirited children to be off with their gifts to Souwanas, and with something also for each member of the family, that their pleadings prevailed. A cariole with plenty of fur robes was soon at the door, and with old Kennedy as their driver they were soon speeding away behind a train of dogs.

After a long discussion it was resolved that in revenge for man's tyranny they would inflict rheumatism, lumbago, and similar diseases upon every hunter who should kill one of their number unless he took great care to ask pardon for the offense. That is the reason why so many hunters say, just before they shoot, 'I beg your pardon, Mr. Deer, but shoot you I must, for I want your flesh for food.' They know that if they do this they are safe.