Eccentric Woman Quotes

A true woman of virtue is one who will socialize with every man on earth, and doesn't share her body with any of them.

I’ve just never met someone like you," as if I were a stranger from another town or an eccentric guest accompanying a mutual friend to a dinner party. It was a strange thought to hear from the mouth of the woman who had birthed and raised me, with whom I shared a home for eighteen years, someone who was half me. My mother had struggled to understand me just as I struggled to understand her. Thrown as we were on opposite sides of a fault line—generational, cultural, linguistic—we wandered lost without a reference point, each of us unintelligible to the other’s expectations, until these past few years when we had just begun to unlock the mystery, carve the psychic space to accommodate each other, appreciate the differences between us, linger in our refracted commonalities. Then, what would have been the most fruitful years of understanding were cut violently short, and I was left alone to decipher the secrets of inheritance without its key.

The game never changes, you must be in the secret before you are shown to the public.

I’m a nosy old woman, it’s a perk of getting old. You can be annoying and people just call you eccentric.

I know a woman who keeps buying puzzles chinese puzzles blocks wires pieces that finally fit into some order. she works it out mathmatically she solves all her puzzles lives down by the sea puts sugar out for the ants and believes ultimately in a better world. her hair is white she seldom combs it her teeth are snaggled and she wears loose shapeless coveralls over a body most women would wish they had. for many years she irritated me with what I considered her eccentricities- like soaking eggshells in water (to feed the plants so that they'd get calcium). but finally when I think of her life and compare it to other lives more dazzling, original and beautiful I realize that she has hurt fewer people than anybody I know (and by hurt I simply mean hurt). she has had some terrible times, times when maybe I should have helped her more for she is the mother of my only child and we were once great lovers, but she has come through like I said she has hurt fewer people than anybody I know, and if you look at it like that, well, she has created a better world. she has won. Frances, this poem is for you.

God is the comic shepherd who gets more of a kick out of that one lost sheep once he finds it again than out of the ninety and nine who had the good sense not to get lost in the first place. God is the eccentric host who, when the country-club crowd all turned out to have other things more important to do than come live it up with him, goes out into the skid rows and soup kitchens and charity wards and brings home a freak show. The man with no legs who sells shoelaces at the corner. The old woman in the moth-eaten fur coat who makes her daily rounds of the garbage cans. The old wino with his pint in a brown paper bag. The pusher, the whore, the village idiot who stands at the blinker light waving his hand as the cars go by. They are seated at the damask-laid table in the great hall. The candles are all lit and the champagne glasses filled. At a sign from the host, the musicians in their gallery strike up "Amazing Grace.

The world is a strange place for humans like me, we don't really belong anywhere but we fit everywhere. We carry a depth, thay most get high to reach - we're busy creating magic whilst half the world is building wars.

You'll know a wild woman when you meet one, heck you'll feel her essence before knowing her name. They have this eccentric energy about them, one that passes by to touch the core - to awaken your own spirit to seek a little deeper, a little more.

Every eccentric needs a story, and if one is not provided, one will be created.

I found that Dottie's middle age, old age, made rock of much that had been fluid, and eccentricities once charming became too strange for safety or comfort.

Isn't it nice how we actually enjoy talking to each other now?" I said to her once on a trip home from college, after the bulk of the damage done in my teenage years had been allayed. "It is," she said. "You know what I realised? I've just never met someone like you." I've just never met someone like you, as if I were a stranger from another town or an eccentric guest accompanying a mutual friend to a dinner party. It was a strange thought to hear from the mouth of the woman who had birthed and raised me, with whom I shared a home for eighteen years, someone who was half me. My mother had struggled to understand me just as I struggled to understand her. Thrown as we were on opposite sides of a fault like—generational, cultural, linguistic—we wandered lost without a reference point, each of us unintelligible to the other's expectations, until these past few years when we had just begun to unlock the mystery, carve the psychic space to accommodate each other, appreciate the differences between us, linger in our refracted commonalities.

My sister Sarah, with all the advantages of youth, was, strangely enough, less pliable. She did full justice to Pesca's excellent qualities of heart; but she could not accept him implicitly, as my mother accepted him, for my sake. Her insular notions of propriety rose in perpetual revolt against Pesca's constitutional contempt for appearances; and she was always more or less undisguisedly astonished at her mother's familiarity with the eccentric little foreigner. I have observed, not only in my sister's case, but in the instances of others, that we of the young generation are nothing like so hearty and so impulsive as some of our elders. I constantly see old people flushed and excited by the prospect of some anticipated pleasure which altogether fails to ruffle the tranquillity of their serene grandchildren. Are we, I wonder, quite such genuine boys and girls now as our seniors were in their time? Has the great advance in education taken rather too long a stride; and are we in these modern days, just the least trifle in the world too well brought up?

To pragmatists, the letter Z is nothing more than a phonetically symbolic glyph, a minor sign easily learned, readily assimilated, and occasionally deployed in the course of a literate life. To cynics, Z is just an S with a stick up its butt. Well, true enough, any word worth repeating is greater than the sum of its parts; and the particular word-part Z can, from a certain perspective, appear anally wired. On those of us neither prosaic nor jaded, however, those whom the Fates have chosen to monitor such things, Z has had an impact above and beyond its signifying function. A presence in its own right, it’s the most distant and elusive of our twenty-six linguistic atoms; a mysterious, dark figure in an otherwise fairly innocuous lineup, and the sleekest little swimmer ever to take laps in a bowl of alphabet soup. Scarcely a day of my life has gone by when I’ve not stirred the alphabetical ant nest, yet every time I type or pen the letter Z, I still feel a secret tingle, a tiny thrill… Z is a whip crack of a letter, a striking viper of a letter, an open jackknife ever ready to cut the cords of convention or peel the peach of lust. A Z is slick, quick, arcane, eccentric, and always faintly sinister - although its very elegance separates it from the brutish X, that character traditionally associated with all forms of extinction. If X wields a tire iron, Z packs a laser gun. Zap! If X is Mike Hammer, Z is James Bond. If X marks the spot, Z avoids the spot, being too fluid, too cosmopolitan, to remain in one place. In contrast to that prim, trim, self-absorbed supermodel, I, or to O, the voluptuous, orgasmic, bighearted slut, were Z a woman, she would be a femme fatale, the consonant we love to fear and fear to love.

Rarely will you meet anyone so jealous a a teacher. Year after year students tumble along like the waters of a river. They flow away, and only the teacher is left behind, like some deeply buried rock at the bottom of the current. Although he may tell others of his hopes, he doesn't dream of them himself. He thinks of himself as worthless and either falls into masochistic loneliness, or, failing that, ultimately becomes suspicious and pious, forever denouncing the eccentricities of others.

Who are you to judge me? You’ve been conscious and coherent all day, yet you were just sitting in a strange woman’s kitchen pretending to be her fiancé!” “Now, Megan. I wouldn’t call you strange. A little eccentric maybe.

The Whiteman told of another country beyond the sea where a powerful woman sat on a throne while men and women danced under the shadow of her authority and benevolence. She was ready to spread the shadow to cover the Agikuyu. They laughed at this eccentric man whose skin had been so scalded that the black outside had peeled off. The hot water must have gone into his head. Nevertheless, his words about a woman on the throne echoed something in the heart, deep down in their history. It was many, many years ago. Then women ruled the land of the Agikuyu. Men had no property, they were only there to serve the whims and needs of the women. Those were hard years. So they waited for women to go to war, they plotted a revolt, taking an oath of secrecy to keep them bound each to each in the common pursuit of freedom. They would sleep with all the women at once, for didn't they know the heroines would return hungry for love and relaxation? Fate did the rest; women were pregnant; the takeover met with little resistance.

Love', the word, is at the centre of tennis. It is embedded in the unique and eccentric scoring system. Love meaning nothing - zero. Playing for love. That it was, uniquely, a sport in which woman and men played together made it a 'love game' in a social and romantic sense.

When I was around 19 years old, working in the college library, I was talking to a friend of mine and this older woman interrupted and said "You're too young to know about Billie Holiday." My response was "I'm too young to know about Shakespeare, too ... should I not read him?

These stories have a dark side. Outsiders and eccentrics are regarded with suspicion, tortured, even killed. The major theme that emerges is of families diminished by conflict; almost a generation of adult males appears to be missing. Their absence is balanced by a number of strong female presences. This also reflects the dominance of women in the Acehnese household. Azhari is a master of suspense. He wastes no words; his narration is sparse. The overall atmosphere of the stories in Nutmeg Woman is tense and anxious. If there is a message, it is a plea for peace and tolerance and an end to bloodshed and oppression.

Where is your liminal forest? What shady place is allotted in your life to let your thinking lope and purr and get old-womanly? There are books that may bend us sufficiently to expand this way, as well as people and animals. What area of your home contorts your imagination? Where are you smartest? Most eccentric? What time of day provokes the liminal?

So he asked her what she’d like to drink. Her choice would be crucial. If she orders a decaf, he thought, I’m getting up and leaving. No one was entitled to drink a decaf when it came to this type of encounter. It’s the least gregarious drink there is. Tea isn’t much better. Just met, and already settling into some kind of dull cocoon. You feel like you’re going to end up spending Sunday afternoons watching TV. Or worse: at the in-laws’. Yes, tea is indisputably in-law territory. Then what? Alcohol? No good for this time of day. You could have qualms about a woman who starts drinking right away like that. Even a glass of red wine isn’t going to cut it. François kept waiting for her to choose what she’d like to drink, and this was how he kept up his liquid analysis of first impressions of women. What was left now? Coke, or any type of soda … no, not possible, that didn’t say woman at all. Might as well ask for a straw, too, while she was at it. Finally he decided that juice was good. Yes, juice, that was nice. It’s friendly and not too aggressive. You can sense the kind of sweet, well-balanced woman who would make such a choice. But which juice? Better to avoid the great classics: apple, orange, too popular. It would have to be only slightly original without being completely eccentric. Papaya or guava—frightening. No, the best is choosing something in between, like apricot. That’s it. Apricot juice: perfect. If she chooses it, I’ll marry her, thought François. At that precise instant, Natalie raised her head from the menu, as if emerging from a long reflection. It was the same reflection in which the stranger opposite her had just been absorbed. “I’ll have a juice…” “…?” “Apricot juice, I guess.” He looked at her as if she were a violation of reality.

If there was one thing Regan would willingly say about herself, it was that she was an ornament, a novelty, a party trick. She was the center of attention when she wished to be, quick-witted and charming and impeccably dressed, but those types of girls grew dull when there were no eccentricities or blemishes. The world loved to take a beautiful woman and exclaim at the charm of her single imperfection

We therefore discussed the circumstance of the Captain taking a poor old woman's dinner out of her hands one very slippery Sunday. He had met her returning from the bakehouse as he came from church, and noticed her precarious footing; and, with the grave dignity with which he did everything, he relieved her of her burden, and steered along the street by her side, carrying her baked mutton and potatoes safely home. This was thought very eccentric; and it was rather expected that he would pay a round of calls, on the Monday morning, to explain and apologise to the Cranford sense of propriety: but he did no such thing: and then it was decided that he was ashamed, and was keeping out of sight. In a kindly pity for him, we began to say, "After all, the Sunday morning's occurrence showed great goodness of heart," and it was resolved that he should be comforted on his next appearance amongst us; but, lo! he came down upon us, untouched by any sense of shame, speaking loud and bass as ever, his head thrown back, his wig as jaunty and well-curled as usual, and we were obliged to conclude he had forgotten all about Sunday.

I became interested in librarians while researching my first book, about obituaries. With the exception of a few showy eccentrics, like the former soldier in Hitler's army who had a sex change and took up professional whistling, the most engaging obit subjects were librarians. An obituary of a librarian could be about anything under the sun, a woman with a phenomenal memory, who recalled the books her aging patrons read as children—and was also, incidentally, the best sailor on her stretch of the Maine coast—or a man obsessed with maps, who helped automate the Library of Congress's map catalog and paved the way for wonders like Google Maps.

You know what I realized? I’ve just never met someone like you.” I’ve just never met someone like you, as if I were a stranger from another town or an eccentric guest accompanying a mutual friend to a dinner party. It was a strange thought to hear from the mouth of the woman who had birthed and raised me, with whom I shared a home for eighteen years, someone who was half me. My mother had struggled to understand me just as I struggled to understand her. Thrown as we were on opposite sides of a fault line—generational, cultural, linguistic—we wandered lost without a reference point, each of us unintelligible to the other’s expectations, until these past few years when we had just begun to unlock the mystery, carve the psychic space to accommodate each other, appreciate the differences between us, linger in our refracted commonalities. Then, what would have been the most fruitful years of understanding were cut violently short, and I was left alone to decipher the secrets of inheritance without its key.

My great-grandmother, a wonderful old woman, often considered eccentric by those who didn’t know any better, would frequently give away her food to ants and sparrows. Tears of bliss would be streaming down her face as she did this. People around her kept saying, “Why don’t you eat, old woman?” She’d simply reply, “I am full.” But all those advisers died a long time before she did. She lived on and died at the incredible age of a hundred and thirteen! My mother used to do this as well: every day before she ate her breakfast, she would take one handful of it and go looking for ants to feed. Only then would she eat. This has been a tradition among the womenfolk in many families. An ant is the smallest living entity you can see around you, the most inconsequential organism you can think of. So, for that very reason, you feed it first. You make an offering not to the gods, or other celestial creatures, but to the smallest creature you know. This planet belongs as much to them as it belongs to you. You understand that every creature on this planet has the same right to live as you have. This awareness can help create a conducive atmosphere, mentally and physically, for consciousness to grow. Just a simple act like this loosens you from your identification with the physical body.

Gossip, even malicious rumors, are worth more than the most expensive publicity campaign in the world. What alarmed me most in the course of my stay in the United States was the habit of spending enormous sums of money in order to achieve so little real luxury. America represents the triumph of quantity over quality. Mass production triumphs; men and women both prefer to buy a multitude of mediocre things rather than a smaller number, carefully chosen. The American woman, faithful to the ideal of optimism with the United States seems to have made its rule of life, spends money entirely in order to gratify the collective need to buy. She prefers three new dresses to one beautiful one and does not linger over a choice, knowing perfectly well that her fancy will be of short duration and the dress which she is in the process of buying will be discarded very soon. The prime need of fashion is to please and attract. Consequently this attraction cannot be born of uniformity, the mother of boredom. Contemporary elegance is at once simple and natural. Since there is no patience where vanity is concerned, any client who is kept waiting considers it a personal insult. The best bargain in the world is a successful dress. It brings happiness to the woman who wears it and it is never too dear for the man who pays for it. The most expensive dress in the world is a dress which is a failure. It infuriates the woman who wears it and it is a burden to the man who pays for it. In addition, it practically always involves him in the purchase of a second dress much more expensive - the only thing that can blot out the memory of the first failure. Living in a house which does not suit you is like wearing someone else's clothes. There will always be women who cling to a particular style of dress because they wore it during the time of their greatest happiness, but white hair is the only excuse for this type of eccentricity. The need for display, which is dormant in all of us, can express itself nowadays in fashion and nowhere else. The dresses of this collection may be worn by only a few of the thousands of women who read and dream about them, but high fashion need not be directly accessible to everyone: it need only exist in the world for its influence to be felt.

Repeatedly Yates went berserk—raging over grievances old and new, hurling furniture at phantoms out of his past. The nurses who lived upstairs complained about the racket to the landlady, an eccentric woman who adored Yates and did nothing.

When I asked my father why Mademoiselle Finkelstein was such a cruel woman, he said it was because she was unmarried, which caused women to be come bitter, harsh, and unforgiving after they reached the age of thirty. of course, he explained, they made wonderful teachers, because they had the unfettered time to dedicate to their profession and they knew how to instill discipline. on the other hand, unmarried men, like his younger brother, Uncle Jihad, were simply eccentrics and did not suffer accordingly. The difference, he elaborated, was that men chose to be unmarried, whereas women had to live with never having been chosen.

One aspect of Samantha's personality that drove me nuts was her tendency to reveal herself via literary allusions. She called it a quirk, but it was more of a compulsion. Her mother was Lady Macbeth; her father, Big Daddy. An uncle she liked was Mr. Micawber, a favorite governess, Jane Eyre; a doting professor, Mr. Chips. This curious habit of hers quickly made the voyage from eccentric to bizarre when she began to invoke the names of literary characters to describe moments in our relationship. When she thought I was treating her rudely, she called me Wolf Larsen; if I was standoffish, I was Mr. Darcy; when I dressed too shabbily, I was Tom Joad. Once, in bed, she yelled out the name Victor as she approached orgasm. I assumed she was referring to Victor Hugo because she'd been reading 'Les Miserables.'. It didn't really bother me that much though it was a little odd being with a woman who thought she was having sex with a dead French author.

This haunting book tenderly explores the psychological complexity that underpins the lives of people who hoard things at home. The compulsion to never throw anything away can lead to squalor, shame and social isolation. In My Father’s House offers thought-provoking insights into the mystery of one woman’s life, the power of lies within families and the impact on a child of an eccentric and intrusive parent.’ –Julie McCrossin, broadcaster and journalist

I'm well on my way to achieving my life-goal: to become an eccentric old woman.

My eyes roved over each and every one of the horses, approximating their age and probably stage in training, assessing their form and temperament and noting their reproductive potential. Eventually it dawned on me that silence had fallen. I turned toward Grayden to offer some excuse, but to my surprise, he was gazing at me with affection and sympathy in his green eyes. He smiled and produced a small box, which he extended to me. “What’s this?” I asked, thoroughly confused. He shrugged. “A token of friendship. I would be honored if you would accept it.” Curiously, I took the box from his hand. Anticipating jewelry, I prepared for a show of fake enthusiasm. Such a gift would be a sweet gesture, and undoubtedly beautiful, but I was not one for baubles. The box did contain jewelry, but not of the type I supposed. On a lovely chain of gold hung a small, golden horse, head high, legs outstretched in a gallop. I looked at Grayden, stupefied, although I didn’t need to feign my pleasure. “As I said, your uncle told me of your love for horses,” he explained almost shyly. “That it was a love you shared with your father.” “But I…I don’t understand. What are you…?” Seeing how flustered I was, he reached out and took my hand. “I’m not asking for anything, Shaselle. I just…I think you’re used to being seen as a problem. Maybe it’s presumptuous of me to say that, but your family apologized for so many things about you that I can’t help drawing the conclusion.” Not sure how to react, I opted to remain silent. “I think you’re only a problem for those people who are trying to turn you into something you’re not.” “A lady?” I wryly suggested, regaining my sense of humor. I leaned back on the fence, certain he would agree. “No,” he said, and there was conviction in his voice. “They need to stop trying to turn a free spirit into a traditional wife.” I couldn’t move, couldn’t speak. Could he truly believe what he was saying? Men played games to placate women. But I knew of no man other than my father who would enjoy seeing a horse pendant around the neck of the woman he was courting. “I do have a question for you,” Grayden said, leaning against the fence next to me. He hesitated, obviously uncertain about where our relationship stood. “The Harvest Festical is approaching. If you have no other plans to attend, would you consider accompanying me?” My eyes again filled with tears. There was no good reason--why should I be breaking down now, when Grayden was being so understanding, so tolerant of my eccentricities? “Come,” he said softly. “I’ll take you back to your cousin.” I let him escort me into the house, feeling like an ungrateful fool. I hadn’t even thanked him for his gift, and I desperately wanted to do so. But I couldn’t conjure the words to convey how I was feeling, and so I murmured farewell at the door.

This psychic wound appears to be suffered largely by men. Women writers weren’t included in the Romantic roll-call, and never had a lot of Genius medals stuck onto them; in fact, the word ‘genius’ and the word ‘woman’ just don’t fit together in our language, because the kind of eccentricity expected of male ‘geniuses’ would simply result in the label ‘crazy,’ should it be practiced by a woman.

Throughout history the two biggest factors that have always influenced a woman’s behavior—made her kvetch, capricious and eccentric—were the inherent need to be seen and to be overwhelmingly desired rather than rationally considered.

Quite early the “first takes” were joined by other interpretations. The obviously obsessive character of some fascists cried out for psychoanalysis. Mussolini seemed only too ordinary, with his vain posturing, his notorious womanizing, his addiction to detailed work, his skill at short-term maneuvering, and his eventual loss of the big picture. Hitler was another matter. Were his Teppichfresser (“carpet eater”) scenes calculated bluffs or signs of madness? His secretiveness, hypochondria, narcissism, vengefulness, and megalomania were counterbalanced by a quick, retentive mind, a capacity to charm if he wanted to, and outstanding tactical cleverness. All efforts to psychoanalyze him have suffered from the inaccessibility of their subject, as well as from the unanswered question of why, if some fascist leaders were insane, their publics adored them and they functioned effectively for so long. In any event, the latest and most authoritative biographer of Hitler concludes rightly that one must dwell less on the Führer’s eccentricities than on the role the German public projected upon him and which he succeeded in filling until nearly the end. Perhaps it is the fascist publics rather than their leaders who need psychoanalysis. Already in 1933 the dissident Freudian Wilhelm Reich concluded that the violent masculine fraternity characteristic of early fascism was the product of sexual repression. This theory is easy to undermine, however, by observing that sexual repression was probably no more severe in Germany and in Italy than in, say, Great Britain during the generation in which the fascist leaders and their followers came of age. This objection also applies to other psycho-historical explanations for fascism. Explanations of fascism as psychotic appear in another form in films that cater to a prurient fascination with supposed fascist sexual perversion. These box-office successes make it even harder to grasp that fascist regimes functioned because great numbers of ordinary people accommodated to them in the ordinary business of daily life.

There are certain stereotypes that fit with giving a shit about the planet, and funnily enough these are generally in some way feminine. To be a socially acceptable environmentalist you have to be female, a child, or an eccentric (which itself entails being kind of effeminate, if you are already a man). I have come to the conclusion that this is because environmental issues are perceived to be melodramatic and melodrama belongs to the feminine because women are of course by default hysterical, ‘in touch with nature’, and so easily brought to tears by images of seagulls stuck in Coke cans in conjunction with sad piano music. Melodramatic because there are more pressing issues like terrorists and fascism and the looming employment crisis of the robot workforce, never mind the bees. Women just like animals because they are cute and summon their maternal instinct.

I have a passion for cab drivers. I forever stand by the statement that there is no more brilliant, diverse, eccentric group of human beings on this planet.

I happened to meet one of your friends today, when I chanced upon her during a walk.” “Who?” “Miss Hathaway.” “Beatrix?” Audrey looked at him attentively. “I hope you were polite to her.” “Not especially,” he admitted. “What did you say to her?” He scowled into his teacup. “I insulted her hedgehog,” he muttered. Audrey looked exasperated. “Oh, good God.” She began to stir her tea so vigorously that the spoon threatened to crack the porcelain cup. “And to think you were once renowned for your silver tongue. What perverse instinct drives you to repeatedly offend one of the nicest women I’ve ever known?” “I haven’t repeatedly offended her, I just did it today.” Her mouth twisted in derision. “How conveniently short your memory is. All of Stony Cross knows that you once said she belonged in the stables.” “I would never have said that to a woman, no matter how damned eccentric she was. Is.” “Beatrix overheard you telling it to one of your friends, at the harvest dance held at Stony Cross Manor.” “And she told everyone?” “No, she made the mistake of confiding in Prudence, who told everyone. Prudence is an incurable gossip.” “Obviously you have no liking for Prudence,” he began, “but if you--” “I’ve tried my best to like her. I thought if one peeled away the layers of artifice, one would find the real Prudence beneath. But there’s nothing beneath. And I doubt there ever will be.

If the woman wearing a shirt depicting a cat dressed up as Xena, Warrior Princess riding a fire-breathing unicorn with lightning in the background thinks this guy is eccentric, well, I just don’t even know what to expect,

What are you doing here, Kiernan?” I asked dully. His eyes crinkled up for a second in surprise at my tone. “I came to see you. I know it’s been too long, that I took too long, but…” Two spots of color blossomed on his cheeks, like he didn’t want to go on, but then he forged ahead. “But there were all sorts of ceremonies and things, to welcome her. Everyone was called to court. They even made sure that the Baroness of Mossfeld came,” he added with a puff of laughter and a hopeful glance at me. The holdings of Mossfeld were in the most northern reaches of Thorvaldor and the woman who held them was so eccentric that she had not been seen in court since the crowning of the king. Kiernan and I had spent many hours lying on the grass of the palace gardens, wondering exactly what she was like and what she did with herself stuck out on the boggy, sodden land that was Mossfeld. But I didn’t smile, and I saw Kiernan swallow before he continued. “Anyway, I couldn’t leave. My father, he said that it would be an insult to--to Nalia--if I left to find you while they were still welcoming her. He finally gave me permission yesterday, and I started out this morning.” “I see that. But why?” I asked. There was a tone in my voice I didn’t recognize, as two-edged and keen as a sword blade. It would cut Kiernan, yes, but it would also cut me where I held it. I didn’t care. “This,” I said, throwing my arm out to indicate the cottage and the tub of dye, “isn’t exactly what you’re used to.” He glanced to where I had gestured, blinking and off balance. I shook my head. “No. You’re all fun, all froth and silliness and jokes.” He blanched, hurt, and I almost did myself. It wasn’t true; there was more to Kiernan than that, and we both knew it. Still, I didn’t stop. “There aren’t any pretty women to kiss here, Kiernan, or games to play or pranks to set. No plays to see, no music halls to go to. There aren’t even any libraries for you to run away from.” I laughed, and it was a high, shrill sound, one I didn’t recognize. “Oh, don’t worry. It’s not just you. Look around. There’s nothing here anyone sane would want anything to do with.” “There’s you,” he said quietly. “I came here to find you. I would have gone anywhere,” he added more stridently. “To Two Copper district in Vivaskari or the boggy reaches of Mossfeld or the Nameless God’s frozen hell. You’re my friend. I came to find you.

He wanted to know if the master sergeant had read Auden, the twentieth century's most influential Christian poet, "English majors in the army, not many of them, not many of us, am I right, Top." Burnette, nonplussed, wondered if he should mention Eliot or the eccentric religious impulses of JD Salinger, but instead mumbled the only line he could recall from Auden's work, "We must love one another or die." Bingo, said the colonel. Son of a bitch had the wrong conjunction.

In London, she'd overheard more than one matron decrying what they considered Esme Byron's inappropriate eccentricities, aghast that she was allowed so much personal freedom and the ability to voice opinions they considered unsuitable for an unmarried young woman barely out of the schoolroom. But her family always stood by her, proud of her artistic talent and uniformly deaf to the complaints of any critics who might say she needed a firmer hand. 'What must Ned and Mama be thinking now?' Were they regretting that they had not listened to those critics? Wishing they'd kept a tighter rein on her activities rather than letting her venture out as she chose? But she would have gone mad being constrained and confined the way she knew most girls her age were. She could never have been borne the suffocating restrictions, the smothering tedium of being expected to go everywhere with a chaperone in tow, or worse, being cooped up inside doing embroidery or playing the pianoforte.

Lord Radnor is a man of great wealth and refinement,” Mrs. Howard continued. “He is highly educated and honorable in every regard. And if it weren’t for my daughter’s selfishness and your interference, Charlotte would now be his wife.” “You’ve omitted a few points,” Nick said. “Including the fact that Radnor is thirty years older than Lottie and happens to be as mad as cobbler’s punch.” The color on Mrs. Howard’s face condensed into two bright patches high on her cheeks. “He is not mad!” For Lottie’s sake, Nick struggled to control his sudden fury. He imagined her as a small, defenseless child, being closed alone in a room with a predator like Radnor. And this woman had allowed it. He vowed silently that Lottie would never again go unprotected. He gave Mrs. Howard a hard stare. “You saw nothing wrong in Radnor’s obsessive attentions to an eight-year-old girl?” he asked softly. “The nobility are allowed their foibles, Mr. Gentry. Their superior blood accommodates a few eccentricities. But of course, you would know nothing about that.” “You might be surprised,” Nick said sardonically. “Regardless, Lord Radnor is hardly a model for rational behavior. The social attachments he once enjoyed have withered because of his so-called foibles. He has withdrawn from society and spends most of his time in his mansion, hiding from the sunlight. His life is centered around the effort to mold a vulnerable girl into his version of the ideal woman— one who isn’t allowed even to draw breath without his permission. Before you blame Lottie for running from that, answer this question in perfect honesty— would you want to marry such a man?

It was time to tell her how he felt. He loved her. He loved her quirks and eccentricities. Loved her eclectic clothes and fancy shoes. Loved her schedules, lists, and plans. He loved her passion for trivia and all things Marvel, the fact she could hack a game and own it, and that she was the smartest woman he knew. And he loved how dedicated she was to her family, how she adored and respected them, but wanted her independence, too.

Soames was a beautiful and striking woman, tall and lithe and, from the photographs Ive seen of her, feline. Saul's photographs of her over the years catch her in all her complex dimensions: playful, erotic, contemplative, ironic, and eccentric by turns. She was by all accounts charismatic, and was profoundly curious and interested in people. Friends, both men and women, often confided their deepest secrets to her.

Joe said of herself: 'I was never a little girl. I came out of the womb queer.

She had devoted time to improving her reading and was now more than proficient. The shelf she'd first cleared with Bianca overflowed with tales of King Arthur and his knights, Ovid's poetry, plays by Sophocles, Aristotle and Aeschylus, Apuleius, names she loved repeating in her mind because the mere sound of them conjured the drama, pageantry, passion, transformations and suffering of their heroes and heroines. One of her favorite writers was Geoffrey Chaucer-- his poems of pilgrims exchanging stories as they traveled to a shrine in Canterbury were both heart aching and often sidesplittingly funny. Admittedly, one of the reasons she loved Chaucer was because she could read him for herself. It was the same reason she picked up Shakespeare over and over, and the works of Margaret Cavendish, the Duchess of Newcastle upon Tyne. They all wrote in English. Regarded as quite the eccentric, the duchess was a woman of learning who, like Rosamund, was self-taught. Her autobiography, A True Relation of my Birth, Breeding and Life, a gift from Mr. Henderson, gave Rosamund a model to emulate. Here was a woman who dared to consider not only philosophy, science, astronomy and romance, but to write about her reflections and discoveries in insightful ways. Defying her critics, she determined that women were men's intellectual equal, possessed of as quick a wit and as many subtleties if only given the means to express themselves-- in other words, access to education.

Every time the fashion runway makes a place for a plus size woman, an eccentric tomboy, an awkward aristocrat, or four dozen sorority girls, it is a nod to Versailles. That was a moment when the individual trumped the group, when five Americans triumphed not because of the cut of the clothes or any extraordinary embellishments, but because of the spirit in which they were worn. American individualism showed its best face.

White women who suffer from mental illness are depicted as idle, spoiled, or just plain hysterical. Black men are demonized and pathologized. Black women with psychological problems are certainly not seen as geniuses; we are generally not labeled ‘hysterical’ or ‘eccentric’ or even ‘pathological’. When a black woman suffers from a mental disorder, the overwhelming opinion is that she is weak. And weakness in black women is intolerable.

Edward de Vere—far and away the favorite candidate today—the eccentric 17th Earl of Oxford, who traveled through the precise areas of northern Italy with which Shakespeare seems most familiar?

Shakespeare’s first critic was a woman. In 1664 Margaret Cavendish, the eccentric Duchess of Newcastle sometimes known as “Mad Madge,” wrote the first critical prose essay on Shakespeare, marveling at his ability to dissolve entirely into his characters—to embody them, even the women.

Isn't it nice how we actually enjoy talking to each other now?" I said to her once on a trip home from college, after the bulk of the damage done in my teenage years had been allayed. "It is," she said. "You know what I realised? I've just never met someone like you." I've just never met someone like you, as if I were a stranger from another town or an eccentric guest accompanying a mutual friend to a dinner party. It was a strange thought to hear from the mouth of the woman who had birthed and raised me, with whom I shared a home for eighteen years, someone who was half me. My mother had struggled to understand me just as I struggled to understand her. Thrown as we were on opposite sides of a fault like—generational, cultural, linguistic—we wandered lost without a reference point, each of us unintelligible to the other's expectations, until these past few years when we had just begun to unlock the mystery, carve the psychic space to accommodate each other, appreciate the differences between us, linger in our refracted commonalities. Then, what would have been the most fruitful years of understanding were cut violently short, and I was left alone to decipher the secrets of inheritance without its key.

An insane woman from Leningrad lay beside me. One moment she would sit up and rip her black coat into thin strips, picking out the wadding, and the next she would unexpectedly send a cry ringing down the corridor: "We killed Sergei Mironovich. We killed him, we all killed him, that's why we're all in jail!" Then she leapt up and ran with eccentric motions to the window, which was completely covered with hoar frost. Like Pushkin's Tatyana, though not with a delicate finger but rather with a fat and dirty one swollen from the cold, she scratched out her own "cherished monogram": SMK. The initials stood for Sergei Mironovich Kirov. During these few minutes of calm, she managed to inscribe all of the windows with Kirov's initials, then began screaming hysterically again: "Monsters, monsters, monsters... We're the ones who killed Comrade Kirov, our dear Mironych! Every one of us! Save him, save him!" By nightfall, she had quieted down, but then she found something else to do — pick lice out of her hair. This required no great skill, since they swarmed over her in vast numbers. Lay your hand on her head, and you would be sure to make a catch. Eventually, she sprinkled some lice on my head with the words "Share and share alike; we're marching toward communism".

在澳办理咨询【Q微】【2026614433】办（悉尼大学毕业证）一模一样版本证书出售澳洲US毕业证成绩单认证书办假学位证书悉尼大学毕业证成绩单认证。 klSKLJSJSSNBSSNMBSMNSMNS Henrik's inquiry expands beyond Fumiko's seclusion and death, across the absurd, entropic streets of Paris and the figures that wander them, from a jaded group of Korean expats, to an eccentric French widow, to the indelible woman whom Henrik finds sitting in his place on a train. It drives him into the shadowy corners of his past, where his adoptive Danish parents raised him in a house without mirrors. And it mounts to a charged intimacy shared with his best friend's precocious daughter, who may be haunted herself.

An insane woman from Leningrad lay beside me. One moment she would sit up and rip her black coat into thin strips, picking out the wadding, and the next she would unexpectedly send a cry ringing down the corridor: "We killed Sergei Mironovich. We killed him, we all killed him, that's why we're all in jail!" Then she leapt up and ran with eccentric motions to the window, which was completely covered with hoar frost. Like Pushkin's Tatyana, though not with a delicate finger but rather with a fat and dirty one swollen from the cold, she scratched out her own "cherished monogram": SMK. The initials stood for Sergei Mironovich Kirov. During these few minutes of calm, she managed to inscribe all of the windows with Kirov's initials, then began screaming hysterically again: "Monsters, monsters, monsters... We're the ones who killed Comrade Kirov, our dear Mironych! Every one of us! Save him, save him!" By nightfall, she had quieted down, but then she found something else to do — pick lice out of her hair. This required no great skill, since they swarmed over her in vast numbers. Lay your hand on her head, and you would be sure to make a catch. Eventually, she sprinkled some lice on my head with the words "Share and share alike; we're marching toward communism".

I’ve just never met someone like you, as if I were a stranger from another town or an eccentric guest accompanying a mutual friend to a dinner party. It was a strange thought to hear from the mouth of the woman who had birthed and raised me, with whom I shared a home for eighteen years, someone who was half me. My mother had struggled to understand me just as I struggled to understand her. Thrown as we were on opposite sides of a fault line—generational, cultural, linguistic—we wandered lost without a reference point, each of us unintelligible to the other’s expectations, until these past few years when we had just begun to unlock the mystery, carve the psychic space to accommodate each other, appreciate the differences between us, linger in our refracted commonalities. Then, what would have been the most fruitful years of understanding were cut violently short, and I was left alone to decipher the secrets of inheritance without its key.

Your center can also be subtly benevolent or sympathetic: Two and a Half Men’s Charlie Harper is a perpetually drunk womanizer, but, with little hesitation, he opens his beach home to his newly divorced brother and nephew. On The Big Bang Theory, Leonard Hofstadter is a socially awkward scientist who has trouble communicating feelings, but he protects his roommate and best friend, the even more socially awkward and brilliant Sheldon Cooper. Some shows have no center at all. In 3rd Rock from the Sun, all the characters are eccentric and play off one another. In the beginning, the characters must be appealing and compelling. Networks want characters to be appealing all the time. But that’s ultimately terrible for storytelling, because there’s no journey. There’s no redemption if there’s no sin. There has to be some dimension. The challenge is in figuring out how to grow and nurture characters carefully so that the audience will continue to accept them.

might be a tad eccentric to some people. That’s okay. They have no idea how wonderful it is to be me. My mind is always open. I’m always curious. When I listen to music, I become the notes. I AM the music. There’s no border between what I hear and feel. When I see how blue and pink paint mix I’m in a different universe. I see the beauty of a discarded red shoe. I create a life story when I see that man with hanging shoulders in the subway. They have no idea how amazing it is to look at a painting and feel waves of deep healing power move through my body. It’s like my soul can breathe… ” “Right. There it is. That happy smile on your face! That’s what I mean.

The upshot was that the house had become a little . . . eccentric . . . over the years, almost like it had a mind of its own. Or a personality, anyway. Specifically, that of a crotchety old woman who didn’t like people messing with her stuff.

In the United States, people interpret these things as eccentricity or – if taken to an extreme – madness,’ my mother said mildly. ‘Here, they are the mark of a witch. Of the two interpretations, I have to admit I prefer the second. A witch has some power. A madwoman is just a nut.

Robin forgets, I think, that her own religion involved human sacrifice. She is a practicing Christian. She partakes of Holy Communion, the body and blood of Jesus Christ, the human son of God who died and rose from the dead to bring back the word of his Father. She believes in the Resurrection, but only as something that happened long ago in a distant land, far removed from her day-to-day life. She believes in God, the Father Almighty. On the other hand, if her next-door neighbor were to claim that God had spoken to him in a vision, she would think him eccentric and possibly dangerous. Her God is a distant patriarch who demands that she attend church and follow a set of ten rules, but he does not deign to pass along new rules through common people. She is accustomed to a God who keeps his distance.

Teachers of philosophy tie their dewy-eyed students in knots attempting to answer the elusive riddle, ‘What is the meaning of life?’ It is a classic example of the trick question since there is no pat answer to this timeless paradox that we colloquially refer to as 'life.' No man, woman, or child is identical. Similar to other animals, we each are the product of our entire womb of bodily cravings and comprised of the communal filament of the human mind’s eccentric gyrations. In order to take stock of who we are we must take into account the sensory ingredients of innumerable occurrences that create the tapestry of interwoven sensations making up a rooted way of living. Life is a chummed collection of eclectic personal incidents.