Eagle Short Quotes

Irregularity is inherent in our very nature; expecting people to be perfectly wise is as crazy as putting wings on dogs or horns on eagles

An afternoon drive from Los Angeles will take you up into the high mountains, where eagles circle above the forests and the cold blue lakes, or out over the Mojave Desert, with its weird vegetation and immense vistas. Not very far away are Death Valley, and Yosemite, and Sequoia Forest with its giant trees which were growing long before the Parthenon was built; they are the oldest living things in the world. One should visit such places often, and be conscious, in the midst of the city, of their surrounding presence. For this is the real nature of California and the secret of its fascination; this untamed, undomesticated, aloof, prehistoric landscape which relentlessly reminds the traveller of his human condition and the circumstances of his tenure upon the earth. "You are perfectly welcome," it tells him, "during your short visit. Everything is at your disposal. Only, I must warn you, if things go wrong, don't blame me. I accept no responsibility. I am not part of your neurosis. Don't cry to me for safety. There is no home here. There is no security in your mansions or your fortresses, your family vaults or your banks or your double beds. Understand this fact, and you will be free. Accept it, and you will be happy.

I saw a banner hanging next to city hall in downtown Philadelphia that read, "Kill them all, and let God sort them out." A bumper sticker read, "God will judge evildoers; we just have to get them to him." I saw a T-shirt on a soldier that said, "US Air Force... we don't die; we just go to hell to regroup." Others were less dramatic- red, white, and blue billboards saying, "God bless our troops." "God Bless America" became a marketing strategy. One store hung an ad in their window that said, "God bless America--$1 burgers." Patriotism was everywhere, including in our altars and church buildings. In the aftermath of September 11th, most Christian bookstores had a section with books on the event, calendars, devotionals, buttons, all decorated in the colors of America, draped in stars and stripes, and sprinkled with golden eagles. This burst of nationalism reveals the deep longing we all have for community, a natural thirst for intimacy... September 11th shattered the self-sufficient, autonomous individual, and we saw a country of broken fragile people who longed for community- for people to cry with, be angry with, to suffer with. People did not want to be alone in their sorrow, rage, and fear. But what happened after September 11th broke my heart. Conservative Christians rallies around the drums of war. Liberal Christian took to the streets. The cross was smothered by the flag and trampled under the feet of angry protesters. The church community was lost, so the many hungry seekers found community in the civic religion of American patriotism. People were hurting and crying out for healing, for salvation in the best sense of the word, as in the salve with which you dress a wound. A people longing for a savior placed their faith in the fragile hands of human logic and military strength, which have always let us down. They have always fallen short of the glory of God. ...The tragedy of the church's reaction to September 11th is not that we rallied around the families in New York and D.C. but that our love simply reflected the borders and allegiances of the world. We mourned the deaths of each soldier, as we should, but we did not feel the same anger and pain for each Iraqi death, or for the folks abused in the Abu Ghraib prison incident. We got farther and farther from Jesus' vision, which extends beyond our rational love and the boundaries we have established. There is no doubt that we must mourn those lives on September 11th. We must mourn the lives of the soldiers. But with the same passion and outrage, we must mourn the lives of every Iraqi who is lost. They are just as precious, no more, no less. In our rebirth, every life lost in Iraq is just as tragic as a life lost in New York or D.C. And the lives of the thirty thousand children who die of starvation each day is like six September 11ths every single day, a silent tsunami that happens every week.

is a broken man an outlaw?" "More or less." Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chicken's, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world... "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them...but he should pity them as well

if I was a painter, and was to paint the American Eagle, how should I do it?...I should want to draw it like a Bat, for its short-sightedness; like a Bantam. for its bragging; like a Magpie, for its honesty; like a Peacock, for its vanity; like an Ostrich, for putting its head in the mud, and thinking nobody sees it -' ...'And like a Phoenix, for its power of springing from the ashes of its faults and vices, and soaring up anew into the sky!

A short scuffle, and then out into the gloom, her grey crest raised and her barred chest feathers puffed up into a meringue of aggression and fear, came a huge old female goshawk. Old because her feet were gnarled and dusty, her eyes a deep, fiery orange, and she was beautiful. Beautiful like a granite cliff or a thunder-cloud. She completely filled the room. She had a massive back of sun-bleached grey feathers, was as muscled as a pit bull, and intimidating as hell, even to staff who spent their days tending eagles.

If there’s one thing I’ve learned in my short and unhappy life it’s never to expect anything and to be particularly suspicious of that which is apparently served up on a plate.

Medieval banquets show people eating all kinds of foods that are no longer eaten. Birds especially featured. Eagles, herons, peacocks, sparrows, larks, finches, swans, and almost all other feathered creatures were widely consumed. This wasn’t so much because swans and other birds were fantastically delicious—they weren’t; that’s why we don’t eat them now—but rather because other, better meats weren’t available.

I was crazy about goal keeping. In Russia and the Latin countries, that gallant art had been always surrounded with a halo of singular glamour. Aloof, solitary, impassive, the crack goalie is followed in the streets by entranced small boys. He vies with the matador and the flying ace as an object of thrilled adulation. His sweater, his peaked cap, his kneeguards, the gloves protruding from the hip pocket of his shorts, set him apart from the rest of the team. He is the lone eagle, the man of mystery, the last defender. Photographers, reverently bending one knee, snap him in the act of making a spectacular dive across the goal mouth to deflect with his fingertips a low, lightning-like shot, and the stadium roars in approval as he remains for a moment or two lying full length where he fell, his goal still intact.

Indeed he seemed to her sometimes made differently from other people, born blind, deaf, and dumb, to the ordinary things, but to the extraordinary things, with an eye like an eagle’s. His understanding often astonished her. But did he notice the flowers? No. Did he notice the view? No. Did he even notice his own daughter’s beauty, or whether there was pudding on his plate or roast beef? He would sit at table with them like a person in a dream.

Once I loved life ad the sun was a golden joy. But joy is sometimes short lived, priest. And when it dies, a man will seek inside himself and ask: Why? Why hate is so much stronger than love? Why the wicked reap such rich rewards? Why do strenght and speed count for more than morality and kindness? And then the man realizes...there are no answers. None. And for the sake of his sanity the man must change perceptions. Once I was a lamb, playing in a green field. Then the wolves came. Now I am a eagle, and I fly in a different universe.' 'And now you kill the lambs', whispered Dardalion. Waylander chuckled and turned over. 'No, priest. No one pays for lambs

He was at that height of excitement from which everything is foreshortened, from which life seems short and simple, death very near, and the soul seems to soar like an eagle.

But if a short king makes her happy, who am I to judge?

A clan chief who rules only with the sword sleeps wakefully and their life is short,

She wears thick eyeliner, a short skirt, a T-shirt that says “Eagles may soar, but weasels never get sucked into jet engines.

If you are landing it doesn't really matter who is sitting beside you but while you are taking off, it is very important you know who is around you. Eagles don't flock with pigeons.

You are surprised that the world is losing its grip, that the world is grown old? Think of a man: he is born, he grows up, he becomes old. Old age has its many complaints: coughing, shaking, failing eyesight, anxious, terribly tired. A man grows old; he is full of complaints. The world is old; it is full of pressing tribulations. . . . Do not hold onto the old man, the world; do not refuse to regain your youth in Christ, who says to you, ‘The world is passing away, the world is losing its grip, the world is short of breath. Do not fear. Thy youth shall be renewed as an eagle

Many a spear dawn-cold to the touch will be taken down and waved on high; the swept harp won't waken warriors, but the raven winging darkly over the doomed will have news, tidings for the eagle of how he hoked and ate, how the wolf and he made short work of the dead.

Only after the warrior has brought about the ninety degree shift can he in all honesty accept the title of Toltec. Thus the career of true-blooded Toltecs is short by any standard, and yet it is time enough in which to rejoice in their full power. In having chosen to walk the path of freedom warriors know that they cannot defeat old age, but only fight it off impeccably until death taps them.

The firstdown team for this planet must have had a fixation on animals. Horse, Bear, Eagle. For three days we were creeping down the east coast of Equus over an irregular coastline called the Mane. We’ve spent the last day making the crossing of a short span of the Middle Sea to a large island called Cat Key. Today we are offloading passengers and freight at Felix, the “major city” of the island.

McIntyre’s tale may have predecessors, but it is unique. I strain for literary comparisons and think: Kipling, the classical Chinese poets, early Patrick O’Brian, Hopkins. I search for a definition of its animating presence: the predator, the Buddhist sage, the hunter. All fall short. I stand before The Snow Leopard’s Tale in awe and with a little envy. It is a gem, an uncanny evocation of the cold ancient dusty highlands of Central Asia, and could only have come from Tom McIntyre. It is his best.

But between them and the foot of the sky there was something so white on the green grass that even with their eagles’ eyes they could hardly look at it. They came on and saw that it was a Lamb. “Come and have breakfast,” said the Lamb in its sweet milky voice. Then they noticed for the first time that there was a fire lit on the grass and fish roasting on it. They sat down and ate the fish, hungry now for the first time for many days. And it was the most delicious food they had ever tasted. “Please, Lamb,” said Lucy, “is this the way to Aslan’s country?” “Not for you,” said the Lamb. “For you the door into Aslan’s country is from your own world.” “What!” said Edmund. “Is there a way into Aslan’s country from our world too?” “There is a way into my country from all the worlds,” said the Lamb; but as he spoke his snowy white flushed into tawny gold and his size changed and he was Aslan himself, towering above them and scattering light from his mane. Oh, Aslan,” said Lucy. “Will you tell us how to get into your country from our world?” “I shall be telling you all the time,” said Aslan. “But I will not tell you how long or short the way will be; only that it lies across a river. But do not fear that, for I am the great Bridge Builder.

Don’t you understand? We are glorious! We are immortal!” A shadow blanketed him. Before anyone could react, a massive golden bird, with a wingspan twice as wide as a man was tall, swooped down from the sky and snatched up Isan in its obscene claws. There was a short struggle, a whirling mass of boy and blood and feathers before the eagle dragged Isan off the cliff and threw him down to the rocks below. A faint pitiful thud echoed up from the jagged abyss. The eagle righted its course and dove down to investigate its handiwork. They were speechless until Memnon let out a cry of anguish. “Fuck! Fuck! Fuck!” He tore at his hair and bellowed.

He remembered an old tale which his father was fond of telling him—the story of Eos Amherawdur (the Emperor Nightingale). Very long ago, the story began, the greatest and the finest court in all the realms of faery was the court of the Emperor Eos, who was above all the kings of the Tylwydd Têg, as the Emperor of Rome is head over all the kings of the earth. So that even Gwyn ap Nudd, whom they now call lord over all the fair folk of the Isle of Britain, was but the man of Eos, and no splendour such as his was ever seen in all the regions of enchantment and faery. Eos had his court in a vast forest, called Wentwood, in the deepest depths of the green-wood between Caerwent and Caermaen, which is also called the City of the Legions; though some men say that we should rather name it the city of the Waterfloods. Here, then, was the Palace of Eos, built of the finest stones after the Roman manner, and within it were the most glorious chambers that eye has ever seen, and there was no end to the number of them, for they could not be counted. For the stones of the palace being immortal, they were at the pleasure of the Emperor. If he had willed, all the hosts of the world could stand in his greatest hall, and, if he had willed, not so much as an ant could enter into it, since it could not be discerned. But on common days they spread the Emperor's banquet in nine great halls, each nine times larger than any that are in the lands of the men of Normandi. And Sir Caw was the seneschal who marshalled the feast; and if you would count those under his command—go, count the drops of water that are in the Uske River. But if you would learn the splendour of this castle it is an easy matter, for Eos hung the walls of it with Dawn and Sunset. He lit it with the sun and moon. There was a well in it called Ocean. And nine churches of twisted boughs were set apart in which Eos might hear Mass; and when his clerks sang before him all the jewels rose shining out of the earth, and all the stars bent shining down from heaven, so enchanting was the melody. Then was great bliss in all the regions of the fair folk. But Eos was grieved because mortal ears could not hear nor comprehend the enchantment of their song. What, then, did he do? Nothing less than this. He divested himself of all his glories and of his kingdom, and transformed himself into the shape of a little brown bird, and went flying about the woods, desirous of teaching men the sweetness of the faery melody. And all the other birds said: "This is a contemptible stranger." The eagle found him not even worthy to be a prey; the raven and the magpie called him simpleton; the pheasant asked where he had got that ugly livery; the lark wondered why he hid himself in the darkness of the wood; the peacock would not suffer his name to be uttered. In short never was anyone so despised as was Eos by all the chorus of the birds. But wise men heard that song from the faery regions and listened all night beneath the bough, and these were the first who were bards in the Isle of Britain.

I can’t recapture that feeling of euphoric gratitude any more than I can really remember the mortal terror I felt when I was pretty sure I had about four minutes to live. But I know that it really happened, that that state of grace is accessible to us, even if I only blundered across it once and never find my way back. At my cabin on the Chesapeake Bay I’ll see bald eagles swoop up from the water with wriggling little fish in their talons, and whenever they accidentally drop their catch, I like to imagine that fish trying to tell his friends about his own near-death experience, a perspective so unprecedented there are no words in the fish language to describe it: for a short time he was outside the world, he could see forever, there’s so much more than they knew, but he’s glad to be back.

Then gloom settled heavily upon him. Dantes was a man of great simplicity of thought, and without education; he could not, therefore, in the solitude of his dungeon, traverse in mental vision the history of the ages, bring to life the nations that had perished, and rebuild the ancient cities so vast and stupendous in the light of the imagination, and that pass before the eye glowing with celestial colors in Martin’s Babylonian pictures. He could not do this, he whose past life was so short, whose present so melancholy, and his future so doubtful. Nineteen years of light to reflect upon in eternal darkness! No distraction could come to his aid; his energetic spirit, that would have exalted in thus revisiting the past, was imprisoned like an eagle in a cage. He clung to one idea—that of his happiness, destroyed, without apparent cause, by an unheard-of fatality; he considered and reconsidered this idea, devoured it (so to speak), as the implacable Ugolino devours the skull of Archbishop Roger in the Inferno of Dante. Rage

THE FAIRY REEL If I were young as once I was, and dreams and death more distant then, I wouldn’t split my soul in two, and keep half in the world of men, So half of me would stay at home, and strive for Fäerie in vain, While all the while my soul would stroll up narrow path, down crooked lane, And there would meet a fairy lass and smile and bow with kisses three, She’d pluck wild eagles from the air and nail me to a lightning tree And if my heart would run from her or flee from her, be gone from her, She’d wrap it in a nest of stars and then she’d take it on with her Until one day she’d tire of it, all bored with it and done with it She’d leave it by a burning brook, and off brown boys would run with it. They’d take it and have fun with it and stretch it long and cruel and thin, They’d slice it into four and then they’d string with it a violin. And every day and every night they’d play upon my heart a song So plaintive and so wild and strange that all who heard it danced along And sang and whirled and sank and trod and skipped and slipped and reeled and rolled Until, with eyes as bright as coals, they’d crumble into wheels of gold…. But I am young no longer now; for sixty years my heart’s been gone To play its dreadful music there, beyond the valley of the sun. I watch with envious eyes and mind, the single-souled, who dare not feel The wind that blows beyond the moon, who do not hear the Fairy Reel. If you don’t hear the Fairy Reel, they will not pause to steal your breath. When I was young I was a fool. So wrap me up in dreams and death.

In a matter of sixty short minutes, that thing could whisk Neil away to civilization, I thought. Hmm. My goodness, that was a beautiful prospect. Somehow I had to get on that chopper with him. I packed in thirty seconds flat, everything from the past three months. I taped a white cross onto my sleeve, and raced out to where Neil was sat waiting. One chance. What the heck. Neil shook his head at me, smiling. “God, you push it, Bear, don’t you?” he shouted over the noise of the rotors. “You’re going to need a decent medic on the flight,” I replied, with a smile. “And I’m your man.” (There was at least some element of truth in this: I was a medic and I was his buddy--and yes, he did need help. But essentially I was trying to pull a bit of a fast one.) The pilot shouted that two people would be too heavy. “I have to accompany him at all times,” I shouted back over the engine noise. “His feet might fall off at any moment,” I added quietly. The pilot looked back at me, then at the white cross on my sleeve. He agreed to drop Neil somewhere down at a lower altitude, and then come back for me. “Perfect. Go. I’ll be here.” I shook his hand firmly. Let’s just get this done before anyone thinks too much about it, I mumbled to myself. And with that the pilot took off and disappeared from view. Mick and Henry were laughing. “If you pull this one off, Bear, I will eat my socks. You just love to push it, don’t you?” Mick said, smiling. “Yep, good try, but you aren’t going to see him again, I guarantee you,” Henry added. Thanks to the pilot’s big balls, he was wrong. The heli returned empty, I leapt aboard, and with the rotors whirring at full power to get some grip in the thin air, the bird slowly lifted into the air. The stall warning light kept buzzing away as we fought against gravity, but then the nose dipped and soon we were skimming over the rocks, away from base camp and down the glacier. I was out of there--and Mick was busy taking his socks off. As we descended, I spotted, far beneath us, this lone figure sat on a rock in the middle of a giant boulder field. Neil’s two white “beacons” shining bright. I love it. I smiled. We picked Neil up, and in an instant we were flying together through the huge Himalayan valleys like an eagle freed. Neil and I sat back in the helicopter, faces pressed against the glass, and watched our life for the past three months become a shimmer in the distance. The great mountain faded into a haze, hidden from sight. I leaned against Neil’s shoulder and closed my eyes. Everest was gone.

Game of Thrones - Feast for Crows. “Ser? My lady?" said Podrick. "Is a broken man an outlaw?" "More or less," Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chickens, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world . . . "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them . . . but he should pity them as well.

McIntyre’s tale may have predecessors, but it is unique. I strain for literary comparisons and think: Kipling, the classical Chinese poets, early Patrick O’Brian, Hopkins. I search for a definition of its animating presence: the predator, the Buddhist sage, the hunter. All fall short. I stand before The Snow Leopard’s Tale in awe and with a little envy. It is a gem, an uncanny evocation of the cold ancient dusty highlands of Central Asia, and could only have come from Tom McIntyre. It is his best.” — Stephen J. Bodio

On August 18, 1941, Officer John Gillespie Magee, Jr. of the Royal Canadian Air Force took a new airplane, the Spitfire Mk I, on a test flight. Magee had received his wings as a pilot only two months earlier. As he flew the Spitfire up to new heights of 33,000 feet, he felt inspired to write a poem that has now become the official poem of both the Royal Canadian Air Force and the British Royal Air Force. Short films have been created with this poem as a basis. In its entirety or in part, the poem can be found in songs, on headstones, in presidential addresses, in museums, and in eulogies. Some have even used it as a prayer. High Flight Oh! I have slipped the surly bonds of earth And danced the skies on laughter-silvered wings; Sunward I’ve climbed, and joined the tumbling mirth Of sun-split clouds—and done a hundred things You have not done—wheeled and soared and swung High in the sunlit silence. Hov’ring there, I’ve chased the shouting wind along, and flung My eager craft through footless halls of air. Up, up the long, delirious blue I’ve topped the windswept heights with easy grace Where never lark, or even eagle flew. And, while with silent, lifting mind I’ve trod The high, untrespassed sanctity of space, Put out my hand, and touched the face of God.

So if you go from the hippie thing to more of a Gatsby community, so what? Life is short and you have an opportunity to explore as much of it as fortune and time allow.

Do you realize you can buy an oceanfront house in Newfoundland for $10,000? Perched on granite cliffs rising several hundred feet in the air. In a small working fishing village equipped with high speed internet, a store, a school, a medical centre, a community hall, a ferry service, a bed and breakfast, and a church. With a surprisingly moderate winter climate and a pace of life unlike any you probably know. Where whales break the ocean's surface a short distance from your front door, while bald eagles soar overhead. And where, on a nice day, you can see France - St. Pierre and Miquelon - as you stroll the boardwalk.

cousin, or something.’ Vivien raised an eyebrow as she passed back Henderson’s glass. ‘Even people who’ve lived here their whole lives can’t get back into the area,’ she explained. ‘So people are sure to ask where you’ve come from.’ ‘The Boche are short of translators,’ Luc said. ‘It’s remarkably lucky that you turned out to speak such excellent German.’ Henderson knew that the presumption of using his family name was likely to stick in Luc Boyle’s throat and the couple clearly sensed that there was more to Henderson than met the eye, but they were ecstatic at the safe return of their grandchildren and apparently happy to let the matter slide. At least, for the time being. * Marc woke on a bare mattress in a musty room with sunlight shining through a crack in the roof and a puddle in the far corner. A burp sent acid surging up his throat and for a horrible instant he thought he was going to puke over his blanket. His head thudded as he looked around and saw PT’s boots on the floor beside him. Marc remembered the wine and a bumpy midnight ride in the back of the truck, but had no recollection of the building in which he’d awoken. If anything, the holey-roofed bedroom was a high point of the cottage. Green stalactites of mildew hung from the ceiling in the cramped hallway and damp seemed to be consuming the building

Our best ability to see detail with the eye is to perceive two strands of human hair that are separated by a hair’s width. This is the limit of our resolution—the ability to see detail, measured by the distance at which two points are still distinct. Magnification without increased resolution merely produces a larger image with no increase in detail. Amazing as our own eyes are, they are poor compared with those of an eagle, where the resolution is eight times as good, enabling it to spot a rabbit at a distance of two miles.

Despite worries about idolatry, images have been important in multiple traditions. For Hindus, worship includes darśan (pronounced dar-shan), which means seeing and being seen by a deity at a temple, and followers of other traditions have venerated many gods. To glimpse the astonishing variety of supernatural beings imaged in material form you might tour a museum near you, or search a museum's online collection for keywords like "religion" "god," or "goddess." At the British Museum, for example, you can find images from Hindu, Buddhist, Jain, and Christian traditions, as well as everything from a bronze Egyptian cat representing the goddess Bastet made about 30 BCE to a fifteenth-century Aztec eagle from Central America carved in volcanic rock and associated with the solar god Tonatiuh.

Asylum Records became a power base for David Geffen, with one of the best artist rosters in the business. It became the home label for what was to be known as the California sound. Elliot continued running the management company, most of whose artists recorded on Asylum, whose corporate philosophy was “benevolent protectionism.” The record company was different from other labels and was proud of its noninterference with the private and artistic lives of its artists, who in turn looked to David Geffen and company to insulate and protect them from the shocks and insults of commercially oriented sales and marketing types, aggressive promotion men, and demanding producers. The opening lineup at Asylum included Jackson Browne, the Eagles, and Joni Mitchell, with Linda Ronstadt joining shortly after. In 1974, the legendary Bob Dylan would leave Columbia and release two Top 10 albums with the company before returning to his original label. That didn’t matter to David. Crosby, Stills, Nash, and Young were Atlantic artists and they were doing quite nicely, thank you very much. Besides,

My fingers are callused from gripping tree limbs, and my nails are short and grubby with bark. They are like the talons of a bird that lives only in trees.

The short version of it is, he and a squad of special operations troops flew into a village in southern Afghanistan in two Blackhawks, with a gunship flying support. They were targeting a house where two Taliban leadership guys were hiding out with their bodyguards. They landed, hit the house, there was a short fight there, they killed one man, but they’d caught the Taliban guys while they were sleeping. They controlled and handcuffed the guys they were looking for, and had five of their bodyguards on the floor. Then the village came down on them like a ton of bricks. Instead of just being the two guys with their bodyguards, there were like fifty or sixty Taliban in there. There was no way to haul out the guys they’d arrested—there was nothing they could do but run. They got out by the skin of their teeth.” “What about Carver?” Lucas asked. “Carver was the last guy out of the house. Turns out, the Taliban guys they’d handcuffed were executed. So were the bodyguards, and two of them were kids. Eleven or twelve years old. Armed, you know, but . . . kids.” “Yeah.” “An army investigator recommended that Carver be charged with murder, but it was quashed by the command in Afghanistan—deaths in the course of combat,” Kidd said. “The investigator protested, but he was a career guy, a major, and eventually he shut up.” “Would he talk now? I need something that would open Carver up.” “I don’t think so,” Kidd said. “He’s just made lieutenant colonel. He’s never going to get a star, but if he behaves, he could get his birds before he retires.” “Birds?” “Eagles. He could be promoted to colonel. That’s a nice retirement bump for guys who behave. But, there’s another guy. The second-to-the-last guy out. He’s apparently the one who saw the executions and made the initial report. He’s out of the army now. He lives down in Albuquerque.

The central police station of the governorate of Qasr el-Nil looked like the poorly maintained palace of a deceased sheikh. Protected by tall black fences, its dark facade opened onto a garden containing a mix of palm trees and police vehicles, which seemed more like grocers’ delivery vans. Only the large blue two-note revolving lights showed the difference. In front of a long staircase, six military guards—each with white short-sleeved shirt, kepi bearing the insignia of an eagle stamped with the national flag, Misr assault rifle across the shoulder—slapped the edge of their hands against their chests at the exit of a corpulent man endowed with three stars on his epaulettes.

How can I but weep and lament? An eagle with claws like a lion has swooped down upon me. He has captured my beauty, my riches, my children. Our land is a desert! our city ruined. Our brothers have been carried away to a place where our fathers never dwelt—nor our grandfathers—nor our great-grandfathers!

All of us have felt like getting away, just packing our bags and saying, “I’ve had enough! I can’t take anymore! I’ve got to get away.” It’s a normal, natural reaction. But it is not a good solution to any problem. We usually take our problems with us. We can go on vacation and enjoy a short respite. But when we return, the battles and burdens are still there. In fact, sometimes when we try to run away, we only make the problems worse. Why does the Lord allow us to go through windy storms and tempests? They help us grow and mature. If we keep running away, we are like children who never grow up. No, we don’t need the wings of a dove to fly away. We need the wings of an eagle. Isaiah 40:31 says, “Those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles.” The eagle faces the storm, spreads his great wings, and allows the wind to lift him above the storm. Don’t run away. Run to the Lord, and let Him lift you high above the storm.

Shortly after midnight on September 7, 1776, a young Army sergeant named Ezra Lee climbed into a tiny one-man submarine, pulled the hatch shut over his head, and submerged beneath the waters of New York harbor.  His target was HMS Eagle, a sixty-four–gun man-of-war that served as the flagship of the British fleet.  (In a tiny stroke of irony, the British Admiral Lord Howe had anchored Eagle within a few hundred yards of Bedloe’s Island, which would one day be renamed Liberty Island—the site for the Statue of Liberty.)

The kingdom of Bosnia forms a division of the Ottoman empire, and is a key to the countries of Roumeli (or Romeli). Although its length and breadth be of unequal dimensions, yet it is not improper to say it is equal in climate to Misr and Sham (Egypt and Syria). Each one of its lofty mountains, exalted to Ayuk, (a bright red star that * The peace of Belgrade was signed on the first of September, 1739. By this peace the treaty of Passarowitz was nullified, and the rivers Danube, Save, and Una re-established, as the boundaries of the two empires. See note to page 1. always follows the Hyades,) is an eye-sore to a foe. By reason of this country's vicinity to the infidel nations, such as the deceitful Germans, Hungarians, Serbs (Sclavonians), the tribes of Croats, and the Venetians, strong and powerful, and furnished with abundance of cannon, muskets, and other weapons of destruction, it has had to carry on fierce war from time to time with one or other, or more, of these deceitful enemies—enemies accustomed to mischief, inured to deeds of violence, resembling wild mountaineers in asperity, and inflamed with the rage of seeking opportunities of putting their machinations into practice; but the inhabitants of Bosnia know this. The greater part of her peasants are strong, courageous, ardent, lion-hearted, professionally fond of war, and revengeful: if the enemy but only show himself in any quarter, they, never seeking any pretext for declining, hasten to the aid of each other. Though in general they are harmless, yet in conflict with an enemy they are particularly vehement and obstinate; in battle they are strong-hearted ; to high commands they are obedient, and submissive as sheep; they are free from injustice and wickedness; they commit no villany, and are never guilty of high-way robbery; and they are ready to sacrifice their lives in behalf of their religion and the emperor. This is an honour which the people of Bosnia have received as an inheritance from their forefathers, and which every parent bequeaths to his son at his death. By far the greater number of the inhabitants, but especially the warlike chiefs, capudans, and veterans of the borders, in order to mount and dismount without inconvenience, and to walk with greater freedom and agility, wear short and closely fitted garments: they wear the fur of the wolf and leopard about their shoulders, and eagles' wings in their caps, which are made of wolf-skins. The ornaments of their horses are wolf and bearskins: their weapons of defence are the sword, the javelin, the axe, the spear, pistols, and muskets : their cavalry are swift, and their foot nimble and quick. Thus dressed and accoutred they present a formidable appearance, and never fail to inspire their enemies with a dread of their valour and heroism. So much for the events which have taken place within so short a space of time.* It is not in our power to write and describe every thing connected with the war, or which came to pass during that eventful period. Let this suffice. * It will be seen by the dates given in page 1, that the war lasted about two years and five months. Prepared and printed from the rare and valuable collection of Omer EfFendi of Novi, a native of Bosnia, by Ibrahim.* * This Ibrahim was called Basmajee^ the printer. He is mentioned in history as a renegado, and to have been associated with the son of Mehemet Effendi, the negotiator of the peace of Paasarowitz, and who was, in 1721, deputed on a special em-, bassy to Louis XV. Seyd Effendi, who introduced the art of printing into Turkey. Ibrahim, under the auspices of the government, and by the munificence of Seyd Effendi aiding his labours^ succeeded in sending from the newly instituted presses several works, besides the Account of the War in Bosnia.

The nitrogen cycle is a kind of miracle. The nitrogen cycle requires bears. Brown bears catch salmon in streams and rivers. Then the brown bears carry the salmon farther inland, and they bury these nitrogen-rich fish in the ground for later retrieval. But bears have short memories, and often they forget the fish where they left them, far inland from the streams. And the fish bodies decompose, leaving a reservoir of nitrogen in the ground. This creates a rich and fertile environment for large trees to grow, and in fact without the nitrogen deposited by the bears, very large old-growth trees would probably never have been able to continue their growth cycle. Five hundred years ago, if someone had removed all bears, none of the old-growth trees we have now would have grown.

The Rooster taught me to wake up early and be a leader. The Butterfly encouraged me to allow a period of struggles to develop strong and look beautiful. The Squirrel showed me to be alert and fast all the time. The Dog influenced me to give up my life for my best friend. The Cat told me to exercise every day. Otherwise, I will be lazy and crazy. The Fox illustrated me to be subtle and keep my place organized and neat. The Snake demonstrated to me to hold my peace even if I am capable of attack, harm, or kill. The Monkey stimulated me to be vocal and communicate. The Tiger cultivated me to be active and fast. The Lion cultured me not to be lazy especially if I have strength and power that could be used. The Eagle was my sample for patience, beauty, courage, bravery, honor, pride, grace, and determination. The Rat skilled me to find my way out no matter what or how long it takes. The Chameleon revealed to me the ability to change my color for beauty and protection. The Fish display to live in peace even if I have to live a short life. The Delphin enhanced me to be the source of kindness, peace, harmony, and protection. The Shark enthused me to live as active and restful as I can be. The Octopus exhibited me to be silent and intelligent. The Elephant experienced me with the value of cooperation and family. To care for others and respect elders. The Pig indicated to me to act smart, clean, and shameless. The Panda appears to me as life is full of white and black times but my thick fur will enable me to survive. The Kangaroo enthused me to live with pride even if I am unable to walk backward. The Penguin influenced me to never underestimate a person. The Deer reveals the ability to sense the presence of hunters before they sense you. The Turtle brightened me to realize that I will get there no matter how long it takes me while having a shell of protection above me. The Rabbit reassured me to allow myself to be playful and silly. The Bat proved to me that I can fly even in darkness. The Alligator/crocodile alerted me that threat exists. The Ant moved me to be organized, active, and social with others. The Bee educated me to be the source of honey and cure for others. The Horse my best intelligent friend with who I bond. Trained me to recover fast from tough conditions. The Whale prompted me to take care of my young ones and show them life abilities. The Crab/Lobster enlightened me not to follow them when they make resolutions depending on previous undesirable events.

The first campsite is at mile 7.0 (6,180), but it is small and does not have a nearby water source. The trail continues climbing, following a series of switchbacks until reaching a bench known as Lenny’s Rest in honor of Eagle Scout Leonard Southwell, at mile 7.9 (6,543). There is an intersection here with Indian Creek Trail #800, a single-track sometimes used as an alternate to Waterton Canyon. The trail then descends, crossing Bear Creek at mile 8.7 (6,177). This is the last reliable water source until the end of Segment 1 at the South Platte River. There are several good campsites in this area. At mile 9.8 (6,689) the CT begins to parallel and then occasionally cross West Bear Creek. There is a good, dry campsite at mile 11.8 (7,309) near leaning rocks. The trail continues climbing to a ridge at mile 12.6 (7,517), the segment’s highest point. From here, the CT descends 4 miles before reaching a gentle, grassy slope on a hillside with possible campsites at mile 16.6 (6,240) offering the convenience of river water a short distance below. Travel another 0.2 mile before reaching Douglas County Rd 97 and the South Platte River Trailhead, the end of Segment 1, at mile 16.8 (6,117). From here, the trail continues over the river on the Gudy Gaskill Bridge, the last water for over 10 miles. Due to private property, there is no camping along the river.

Then she went over Camp Jupiter’s ground rules, stuff like no taking a giant eagle out for a joy ride, no plotting to overthrow your praetor, no short-sheeting the senators’ togas no matter how hilarious a prank that might be. Punishments for rule-breaking range from extra chores to banishment to being sewn into a bag with angry weasels. (That last one got a solid yikes from me.)

What do you see when you look at… the rest of us?” “All sorts of things,” Min said, with a grin as if she knew what he really wanted to ask. “The War…ah…Master Andra has seven ruined towers around his head, and a babe in a cradle holding a sword, and…” She shook her head. “Men like him—you understand?—always have so many images they crowd one another. The strongest images around the gleeman are a man—not him—juggling fire, and the White Tower, and that doesn’t make any sense at all for a man. The strongest things I see about the big, curly-haired fellow are a wolf, and a broken crown, and trees flowering all around him. And the other one—a red eagle, an eye on a balance scale, a dagger with a ruby, a horn, and a laughing face. There are other things, but you see what I mean. This time I can’t make up or down out of any of it.” She waited then, still grinning, until he finally cleared his throat and asked. “What about me?” Her grin stopped just short of outright laughter. “The same kind of things as the rest. A sword that isn’t a sword, a golden crown of laurel leaves, a beggar’s staff, you pouring water on sand, a bloody hand and a white-hot iron, three women standing over a funeral bier with you on it, black rock wet with blood—” “All right,” he broke in uneasily. “You don’t have to list it all.” “Most of all, I see lightning around you, some striking at you, some coming out of you. I don’t know what any of it means, except for one thing. You and I will meet again.

In 2011, a stretch of high-voltage lines outside Missoula, Montana, were shorted out by the carcass of a deer freshly killed by a juvenile bald eagle, who then picked it up and attempted to fly away only to discover (much to his chagrin) that a deer is too heavy for an eagle to carry. Down that deer came, accompanied by a hail of sparks, and once again, the power was out.

You are the Eddie the Eagle of sport.

Even if there is a chance you may lose your life, you must not give up the fight. Either holler aloud like an eagle unafraid to announce its presence or quietly slink like a rat to look for the chinks in your opponents’ armour. But do not lie down like a dead man struck by lightning. Stand up right now and reclaim your honour with valour. Better to live short but shine like a brilliant flame than cling to your life burning like a stick, flameless and smoke-filled.

AN EAGLE, overwhelmed with sorrow, sat upon the branches of a tree, in company with a Kite. Why, said the Kite: do I see you with such a rueful look? I seek, she replied: for a mate suitable for me, and am not able to find one. Take me, returned the Kite: I am much stronger than you are. Why, are you able to secure the means of living by your plunder? Well, I have often caught and carried away an ostrich in my talons. The Eagle, persuaded by these words, accepted him as her mate. Shortly after the nuptials, the Eagle said: Fly off and bring me back the ostrich you promised me. The Kite, soaring aloft into the air, brought back the shabbiest possible mouse. Is this, said the Eagle: the faithful fulfillment of your promise to me? The Kite replied: That I might attain your royal hand, there is nothing that I would not have promised, however much I knew that I must fail in the performance.

These deals were part of a strategy that Koch had been formulating for over a year. Koch saw something in Eagle Ford. It was something that others also saw, but that Koch was the first to exploit. While production was flat until early 2010, the number of drilling rigs had more than tripled in just over a year, from thirty to 104. This number was a leading indicator. The wells would start pumping, and new oil would start to flow. Koch Industries was poised for the change. The wells being drilled into southern Texas were the face of an energy revolution that would redefine global oil markets and the American economy. They were part of a once-in-a-generation transformation that crept up quietly and then changed everything. In one short decade—from 2005 to 2015—America went from being the largest importer of refined petroleum products to the largest exporter of refined petroleum products. A country that was once the poster child for peak oil discovered that it was home to oil and natural gas deposits that were likely larger than those found in Saudi Arabia. The entire story about fossil fuels was reversed before many people even realized what was happening. These changes were every bit as cataclysmic for oil markets as the OPEC embargo had been in the 1970s. But this time, the changes accrued to America’s benefit. The cost of oil plummeted, OPEC was defanged, and America became essentially self-sufficient as an oil consumer.

This is a subject that all concerned are in great danger of falling short of in their duty. This is generally a point in which men can see the faults of their neighbors more clearly than their own. They will often bring up their children in the very path which they have denounced to their friends as unsafe. They will see specks in other men’s families but overlook beams in their own. They will be quick-sighted as eagles in detecting mistakes abroad, and yet blind as bats to fatal errors that are daily going on at home. They will be wise about their brother’s house but foolish about their own flesh and blood.

Shortly after the release of “Shocking Story,” a series of articles appeared in the Los Angeles–based black weekly the California Eagle, beginning with its January 26 issue. The five-part series claimed to unfold the truth about the Till murder, but the dramatic details

As they moved to push off the boat, a loud squawk sounded near at hand. The people pulled up short in time see the outline of a seagull fly past, the bird chattering wildly. Before anyone could speak, another bird took flight from the palapa. This bird, far larger than the first, passed overhead as a dark apparition. The big bird made no sound, save the gentle whoosh from its massive wings.

I left him for my life, He left me for my life, we may not meet for our life, we sacrificed our love for our life, we can't live apart in this life, we can't hold us close in this life, our growth mean to us in this life, our partners are with us in this life, we got very short time in this life, but promise me you will be mine in next life....

Then she went over Camp Jupiter's ground rules, stuff like no taking a giant eagle out for a joy ride, n plotting to overthrow your praetor, no short-sheeting the senator's togas no matter how hilarious a prank that might be. Punishments for rule-breaking range from extra chores to banishment to being sewn into a bag with angry weasels. (That last one got a solid yikes from me,

Instead, the Daily Mail’s editor picked out only the ‘brightest’ items of news, digested them, and rewrote them so as to turn them into ‘stories’. These always had to be short, strongly prejudiced in some direction, and either sentimental or sensational. The headlines were calculated to provoke, rather than merely to suggest what the paragraph was about; scandals and crime figured largely in its pages, and for preference there must always be some figure of hatred set up like a guy to be knocked down. It was a whole new concept of journalism, and it had met with severe disapproval from the penny broadsheets and those who read them. The idea was not to inform but to entertain, to tickle the palate and play on the prejudices of the domestic servant and the junior clerk, of that whole mass of the

My time is short—what’s left of my life races off too fast for me to even glimpse the good. My life is going fast, like a ship under full sail, like an eagle plummeting to its prey.

In her eye I see that the eagle must even know my name and, by the gaping of her beak, will shortly scream my name, and this terrifies me. For shall my name be screamed in judgment or in blessing? And what shall be my name when it resounds to the four corners of the earth?

in the great timescale and reality of the natural world, a fence is an entirely artificial and temporary boundary, like a line drawn in the wet sand at the verge of the ocean, telling the waves they can come no farther. The waves don’t care—nature does not acknowledge human lines or meanings. The waves will sweep over that line and dissolve it, given a short amount of time. The forest will sweep over this fence and dissolve it, given sufficient time.

As drought kicks in, the choughs experience several things simultaneously. The shortage of food increases their stress levels; the birds are forced to spend more time searching for food, and less time keeping an eye open for predators. If food is really short the birds use up all their body fat and start to use the protein reserves in their breast muscles. This in turn impairs their ability to fly, so that if a predator such as a wedge-tailed eagle does attack they have less chance of escaping. Stress is increased further as birds squabble over food. Whereas group members might once have shared food, as hunger bites individuals become extremely selfish and try to keep food for themselves. Larger or more dominant birds simply push the smaller individuals aside and steal their food; resistance is useless, for the stress of losing a fight may be more damaging still.

Hitler abolished German trade unions in one predatory, black-Nazi eagle’s swoop shortly after he seized power.

is a broken man an outlaw?" "More or less." Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chicken's, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world... "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them...but he should pity them as well

is a broken man an outlaw?" "More or less." Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chicken's, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world... "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them...but he should pity them as well” ― George R.R. Martin