Dwelling In The Presence Of God Quotes

We too are called to withdraw at certain intervals into deeper silence and aloneness with God, together as a community as well as personally; to be alone with Him — not with our books, thoughts, and memories but completely stripped of everything — to dwell lovingly in His presence, silent, empty, expectant, and motionless. We cannot find God in noise or agitation.

Surrender your own poverty and acknowledge your nothingness to the Lord. Whether you understand it or not, God loves you, is present in you, lives in you, dwells in you, calls you, saves you and offers you an understanding and compassion which are like nothing you have ever found in a book or heard in a sermon.

But thy strong Hours indignant work’d their wills, And beat me down and marr’d and wasted me, And tho’ they could not end me, left me maim’d To dwell in presence of immortal youth, Immortal age beside immortal youth, And all I was, in ashes. - Tithonus

The healthy Christian is not necessarily the extrovert, ebullient Christian, but the Christian who has a sense of God's presence stamped deep on his soul, who trembles at God's word, who lets it dwell in him richly by constant meditation upon it, and who tests and reforms his life daily in response to it.

A wonderful serenity has taken possession of my entire soul, like these sweet mornings of spring which I enjoy with my whole heart. I am alone, and feel the charm of existence in this spot, which was created for the bliss of souls like mine. I am so happy, my dear friend, so absorbed in the exquisite sense of mere tranquil existence, that I neglect my talents. I should be incapable of drawing a single stroke at the present moment; and yet I feel that I never was a greater artist than now. When, while the lovely valley teems with vapour around me, and the meridian sun strikes the upper surface of the impenetrable foliage of my trees, and but a few stray gleams steal into the inner sanctuary, I throw myself down among the tall grass by the trickling stream; and, as I lie close to the earth, a thousand unknown plants are noticed by me: when I hear the buzz of the little world among the stalks, and grow familiar with the countless indescribable forms of the insects and flies, then I feel the presence of the Almighty, who formed us in his own image, and the breath of that universal love which bears and sustains us, as it floats around us in an eternity of bliss; and then, my friend, when darkness overspreads my eyes, and heaven and earth seem to dwell in my soul and absorb its power, like the form of a beloved mistress, then I often think with longing, Oh, would I could describe these conceptions, could impress upon paper all that is living so full and warm within me, that it might be the mirror of my soul, as my soul is the mirror of the infinite God! O my friend — but it is too much for my strength — I sink under the weight of the splendour of these visions!

Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God, as a means of communion with God.

Prayer is standing in the presence of God with the mind in the heart; that is, at that point of our being where there are no divisions or distinctions and where we are totally one. There God's Spirit dwells and there the great encounter takes place. There heart speaks to heart, because there we stand before the face of the Lord, all-seeing, with us.

there’s a time for everything in your life. God alone knows what that is. And because His Spirit dwells within you, and because He is deeply interested in helping you experience the fullness of His plans for your life, you can just stay tuned and know that He’ll make it clear to you right on time, even as He keeps you loved and encouraged by His presence all along the way.

Wordsworth had discerned a 'spirit' which was at one and the same time immanent in and distinct from natural phenomena: 'A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man: A motion and a spirit, that impels All thinking things, all objects of all thought And rolls through all things.

The first and most basic thing we can and must do is to keep God before our minds… This is the fundamental secret of caring for our souls. Our part in this practicing the presence of God is to direct and redirect our minds constantly to Him. In the early time of our ‘practicing’ we may well be challenged by our burdensome habits of dwelling on things less than God. But these are habits – not the law of gravity – and can be broken… A new, grace-filled habit will replace the former ones as we take intentional steps toward keeping God before us. Soon our minds will return to God as the needle of a compass constantly returns to the north. If God is the great longing of our souls, He will become the pole star of our inward beings.

To accomplish the purpose of God is to dwell where his presence and glory is

The larger the island of knowledge, the longer the shoreline of wonder. —RALPH SOCKMAN

The season of the world before us will be like no other in the history of mankind. Satan has unleashed every evil, every scheme, every blatant, vile perversion ever known to man in any generation. Just as this is the dispensation of the fullness of times, so it is also the dispensation of the fullness of evil. We and our wives and husbands, our children, and our members must find safety. There is no safety in the world: wealth cannot provide it, enforcement agencies cannot assure it, membership in this Church alone cannot bring it. As the evil night darkens upon this generation, we must come to the temple for light and safety. In our temples we find quiet, sacred havens where the storm cannot penetrate to us. There are hosts of unseen sentinels watching over and guarding our temples. Angels attend every door. As it was in the days of Elisha, so it will be for us: “Those that be with us are more than they that be against us.” Before the Savior comes the world will darken. There will come a period of time where even the elect will lose hope if they do not come to the temples. The world will be so filled with evil that the righteous will only feel secure within these walls. The saints will come here not only to do vicarious work, but to find a haven of peace. They will long to bring their children here for safety’s sake. I believe we may well have living on the earth now or very soon the boy or babe who will be the prophet of the Church when the Savior comes. Those who will sit in the Quorum of Twelve Apostles are here. There are many in our homes and communities who will have apostolic callings. We must keep them clean, sweet and pure in an oh so wicked world. There will be greater hosts of unseen beings in the temple. Prophets of old as well as those in this dispensation will visit the temples. Those who attend will feel their strength and feel their companionship. We will not be alone in our temples. Our garments worn as instructed will clothe us in a manner as protective as temple walls. The covenants and ordinances will fill us with faith as a living fire. In a day of desolating sickness, scorched earth, barren wastes, sickening plagues, disease, destruction, and death, we as a people will rest in the shade of trees, we will drink from the cooling fountains. We will abide in places of refuge from the storm, we will mount up as on eagle’s wings, we will be lifted out of an insane and evil world. We will be as fair as the sun and clear as the moon. The Savior will come and will honor his people. Those who are spared and prepared will be a temple-loving people. They will know Him. They will cry out, “Blessed be the name of He that cometh in the name of the Lord; thou are my God and I will bless thee; thou are my God and I will exalt thee.” Our children will bow down at His feet and worship Him as the Lord of Lords, the King of Kings. They will bathe His feet with their tears and He will weep and bless them for having suffered through the greatest trials ever known to man. His bowels will be filled with compassion and His heart will swell wide as eternity and He will love them. He will bring peace that will last a thousand years and they will receive their reward to dwell with Him. Let us prepare them with faith to surmount every trial and every condition. We will do it in these holy, sacred temples. Come, come, oh come up to the temples of the Lord and abide in His presence.

The healthy Christian is not necessarily the extrovert, ebullient Christian, but the Christian who has a sense of God’s presence stamped deep on his soul, who trembles at God’s word, who lets it dwell in him richly by constant meditation upon it, and who tests and reforms his life daily in response to it.” 

I am intrigued with scriptural mythology that tells us that God created a divine feminine presence to dwell amongst humanity. This concept has had a constant influence on the work. I have imagined her as ubiquitous, watchful, and often in motion. This work is, in effect, the photographic image of the invisible.

Let’s Pray Together Heavenly Father, Your Word says, “Blessed are the pure in heart, for they will see God” (Matt. 5:8). We want to enter into Your presence. We want to be in the place where You meet us. Guide us to that place. Forgive us for being careless and unthinking in the way we approach You. We acknowledge that You are a holy and righteous God. We receive the cleansing of our sins through the blood of Jesus. We worship You in humility and love. Thank you for the privilege of being able to enter with confidence into the place where You dwell, because of the atonement that Your Son has made on our behalf. We pray this in the name of Jesus, the Lamb of God who takes away all our sin. Amen.

But our body is not simply a gift from God—it is the place where God himself dwells within his people. The physical body was the place of Jesus Christ’s presence in the world.

Shekinah” means the glory or the radiance of God dwelling in the midst of his people. It denotes the immediate Presence of God as opposed to a God who is abstract or aloof.

If the only prayer you said in your whole life was “thank you,” that would be sufficient. —MEISTER ECKHART

In God's secret place, there are enough rooms

I am at an impasse, and you, O God, have brought me here...From my earliest days, I have believed in you. I shared in the life of your people: in their prayers, in their work, in their songs...For me your yoke was easy. On me your presence smiled. Noon has darkened...And where are you in this darkness?...Or is it not your absence in which I dwell but your elusive troubling presence?

Someone once elaborated on each line of the well-known and much-loved Psalm 23: The Lord is my Shepherd — that’s relationship! I shall not be in want — that’s supply! He makes me lie down in green pastures — that’s rest! He leads me beside quiet waters — that’s refreshment! He restores my soul — that’s healing! He guides me in the paths of righteousness — that’s guidance! For His name’s sake — that’s purpose! Even though I walk through the valley of the shadow of death —that’s testing! I will fear no evil — that’s protection! For you are with me — that’s faithfulness! Your rod and the staff, they comfort me — that’s discipline! You prepare a table before me in the presence of my enemies —that’s hope! You anoint my head with oil — that’s consecration! My cup overflows — that’s abundance! Surely goodness and love will follow me all the days of my life —that’s blessing! And I will dwell in the house of the Lord — that’s security! Forever — that’s eternity! AUTHOR OF ELABORATED MATERIAL UNKNOWN

You see, here’s the word for man—and the word for woman. All the letters are the same except for these two. And if you put those two letters together, they form the name of God. If you share a love for each other and for God, His presence will dwell in your midst.

Since true life and sustenance are found in the presence of God, we must regularly drink deeply from the river of his delights. In our weariness, though, we often seek life from entertainment, empty friendships and ceaseless activity, which all fail to bring life. So many of our “recreational” activities fail to re-create the inner resources of our soul to face the challenges of each day. Like the Israelites before us, we forsake the river of God’s presence and hew out empty cisterns that do not hold water to satisfy our thirsts (Jer 2:13). Will we satisfy our soul at the fountain of living waters? Or will we hew out cisterns of putrid water that do not satisfy? The rivers of life flowing from the presence of God in Eden beckon us to the satisfaction and re-creation of these refreshing waters that are only found in the presence of God. We sacrifice for what satisfies. The soul-satisfying riches in the presence of God propel us out of our comfort zones, calling us out of the warm confines of our beds to our knees in early-morning prayer and meditation on God’s Word. Only these soul-satisfying riches can sustain us in the rigors of God’s calling on our lives as we move out to proclaim his name to the nations across the street and across the globe. A heart for mission grows out of a soul that finds satisfaction in God’s presence, the riches of which can be seen in the imagery of Eden.

Do you not know,” he asks, “that you [plural] are God’s temple and that God’s Spirit dwells in you [plural]?” (3:16). To read this last sentence as though it spoke of the Spirit dwelling in the body of the individual Christian would be to miss the force of Paul’s audacious metaphor: the apostolically founded community takes the place of the Jerusalem Temple as the place where the glory of God resides.54 When the community suffers division, the temple of God is dishonored. But the presence of the Spirit in the community should produce unity rather than conflict.

In Genesis 3 the fire keeps the man who is under the curse away from the tree of life, away from God as the source of life. But in Exodus 3 the flame of fire visits the thornbush and indwells it. This indicates that through the redemption of Christ the very God Himself, the holy One whose holiness excludes sinners from His presence, can come to visit us, to stay with us, and even to dwell in us. Hallelujah, Christ has taken away the curse and has cast down to earth the fire of the Holy Spirit! Now that the curse has been taken away, we are no longer excluded from God as life.

Jesus Christ is not a cosmic errand boy. I mean no disrespect or irreverence in so saying, but I do intend to convey the idea that while he loves us deeply and dearly, Christ the Lord is not perched on the edge of heaven, anxiously anticipating our next wish. When we speak of God being good to us, we generally mean that he is kind to us. In the words of the inimitable C. S. Lewis, "What would really satisfy us would be a god who said of anything we happened to like doing, 'What does it matter so long as they are contented?' We want, in fact, not so much a father in heaven as a grandfather in heaven--a senile benevolence who as they say, 'liked to see young people enjoying themselves,' and whose plan for the universe was simply that it might be truly said at the end of each day, 'a good time was had by all.'" You know and I know that our Lord is much, much more than that. One writer observed: "When we so emphasize Christ's benefits that he becomes nothing more than what his significance is 'for me' we are in danger. . . . Evangelism that says 'come on, it's good for you'; discipleship that concentrates on the benefits package; sermons that 'use' Jesus as the means to a better life or marriage or job or attitude--these all turn Jesus into an expression of that nice god who always meets my spiritual needs. And this is why I am increasingly hesitant to speak of Jesus as my personal Lord and Savior. As Ken Woodward put it in a 1994 essay, 'Now I think we all need to be converted--over and over again, but having a personal Savior has always struck me as, well, elitist, like having a personal tailor. I'm satisfied to have the same Lord and Savior as everyone else.' Jesus is not a personal Savior who only seeks to meet my needs. He is the risen, crucified Lord of all creation who seeks to guide me back into the truth." . . . His infinity does not preclude either his immediacy or his intimacy. One man stated that "I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone." . . . Christ is not "my buddy." There is a natural tendency, and it is a dangerous one, to seek to bring Jesus down to our level in an effort to draw closer to him. This is a problem among people both in and outside the LDS faith. Of course we should seek with all our hearts to draw near to him. Of course we should strive to set aside all barriers that would prevent us from closer fellowship with him. And of course we should pray and labor and serve in an effort to close the gap between what we are and what we should be. But drawing close to the Lord is serious business; we nudge our way into intimacy at the peril of our souls. . . . Another gospel irony is that the way to get close to the Lord is not by attempting in any way to shrink the distance between us, to emphasize more of his humanity than his divinity, or to speak to him or of him in casual, colloquial language. . . . Those who have come to know the Lord best--the prophets or covenant spokesmen--are also those who speak of him in reverent tones, who, like Isaiah, find themselves crying out, "Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts" (Isaiah 6:5). Coming into the presence of the Almighty is no light thing; we feel to respond soberly to God's command to Moses: "Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground" (Exodus 3:5). Elder Bruce R. McConkie explained, "Those who truly love the Lord and who worship the Father in the name of the Son by the power of the Spirit, according to the approved patterns, maintain a reverential barrier between themselves and all the members of the Godhead.

You speak of your temptations. God withdraws His sensible presence from us to try our faith. When a cloud comes between you and the sun, do you fear that the sun will never appear again? I am well satisfied that you are a child of God, and that you will be saved in heaven, there forever to dwell with the ransomed of the Lord. So you must not doubt. . . . Jesus says: “My yoke is easy and My burden light,” and this is true, if we but follow Him in the prompt discharge of every duty . . . we should always seek by prayer to be taught our duty. If temptations are presented, you must not think that you are committing sin in consequence of having a sinful thought. Even the Saviour was presented with the thought of worshipping Satan. . . . Don’t doubt His eternal love for you.3

Does the sacred quest end with cultivating our own gardens and dwelling within our private and incommunicable experiences? Because we human beings are verbal and communal animals, we cannot remain wonder-struck and dumb. We need to say something. We are a species given to storytelling and philosophizing to explain our world. Ergo, it is pure folly to suppose we can avoid speaking about the ultimate context and meaning of our existence. We cannot simply be content with the private experience of elementary emotions and the great encompassing mystery. Our feelings demand expression. How are we to understand this perennial need to speak to G-d and about G-d even when what we say involves contradictions, paradoxes, and sacred nonsense? To communicate is to come back into the community. The hero must return from the inner journey to the common life of dialogue and engagement.

In the old covenant God faithfully remained with His people, accompanying them in a pillar of fire and cloud, then dwelling among them in the tabernacle and the temple. Under the new covenant, the only temple is the believing community itself, and God dwells not only among the community corporately (Matt 18:20; 1 Cor 3:16; 2 Cor 6:16), but also in each member individually (John 14:17; Rom 8:9–11; 1 Cor 6:19). This is the overarching thesis this book seeks to establish.

First of all, let us not all be too glib in our statements about the will of God. God’s will is a profound and holy mystery, and the fact that we live our everyday lives engulfed in this mystery should not lead us to underestimate its holiness. We dwell in the will of God as in a sanctuary. His will is the cloud of darkness that surrounds His immediate presence. It is the mystery in which His divine life and our created life become “one spirit,” since, as St. Paul says, “Those who are joined to the Lord are one spirit” (I Corinthians 6: 17). There are religious men who have become so familiar with the concept of God’s will that their familiarity has bred an apparent contempt. It has made them forget that God’s will is more than a concept. It is a terrible and transcendent reality, a secret power which is given to us, from moment to moment, to be the life of our life and the soul of our own soul’s life. It is the living flame of God’s own Spirit, in Whom our own soul’s flame can play, if it wills, like a mysterious angel. God’s will is not an abstraction, not a machine, not an esoteric system. It is a living concrete reality in the lives of men, and our souls are created to burn as flames within His flame. The will of the Lord is not a static center drawing our souls blindly toward itself. It is a creative power, working everywhere, giving life and being and direction to all things, and above all forming and creating, in the midst of an old creation, a whole new world which is called the Kingdom of God. What we call the “will of God” is the movement of His love and wisdom, ordering and governing all free and necessary agents, moving movers and causing causes driving drivers and ruling those who rule, so that even those who resist Him carry out His will without realizing that they are doing so In all His acts God orders all things whether good or evil for the good of those who know Him and seek Him and who strive to bring their own freedom under obedience to His divine purpose All that is done by the will of God in secret is done for His glory and for the good of those whom He has chosen to share in His glory!

Leviticus, then, is a book about the theme of dwelling with God in the house of God, and how that reality is finally made possible. Israel’s deepest hope, to dwell in YHWH’s house upon his holy mountain, was not merely a liturgical question but a historical quest. A gravely confounding quest, to be sure, for who may ‘dwell with the devouring fire?’ (Isa. 33:14). And yet Israel’s destiny, nevertheless, is to become just such a wonder, akin to the burning bush, to be ‘burning with fire, but not consumed’, alight with the glory of the Presence of God (Exod. 3:2–3).

The Lord’s my Shepherd, I’ll not want; He makes me down to lie In pastures green; He leadeth me The quiet waters by. My soul He doth restore again, And me to walk doth make Within the paths of righteousness, E’en for His own name’s sake. Yea, though I walk in death’s dark vale, Yet will I fear no ill; For Thou art with me, and Thy rod And staff my comfort still. My table Thou hast furnished me In presence of my foes; My head Thou dost with oil anoint, And my cup overflows. Goodness and mercy all my life Shall surely follow me; And in God’s house forevermore, My dwelling place shall be.

There are a thousand questions that at times come up; the attempt to answer them becomes a weariness and a burden. It is because you have forgotten you are in Christ, whom God has made to be your wisdom. Let it be your first care to abide in Him in undivided fervent devotion of heart. When the heart and the life are right, rooted in Christ, knowledge will come in such measure as Christ's own wisdom sees fit.... Oh, let us be content to possess Christ, to dwell in Him, to make Him our life, and only in deeper searching into Him, to search and find the knowledge we desire. Such knowledge is life indeed.

In its dawn, the gospel was a proclamation principally of a divine victory that had been won over death and sin, and over the spiritual powers of rebellion against God that dwell on high, and here below, and under the earth. It announced itself truly as the “good tidings” of a campaign of divine rescue on the part of a loving God, who by the sending of his Son into the world, and even into the kingdom of death, had liberated his creatures from slavery to a false and merciless master, and had opened a way into the Kingdom of Heaven, in which all of creation would be glorified by the direct presence of God.

The World card shows the fully balanced and integrated human as the Wiseone pictured in the Hermit card. Wiseones are those human beings who have married their Selves and become fully unified, living, flesh-and-blood manifestations of the Divine presence, described in the Qabalah as the Shekinah, derived from the Hebrew verb shakhan, “to dwell.” Persons of this stature live on Earth, yet are validated by and depend upon the greater world (the universe) alone, shown by the fact that they are supported by and dance on air (another reference to the Fool and Spirit). They continually turn inward and upward to their God/dess Self and the Source, while turning outward and downward to the work of the everyday world at hand. Wiseones embody the concept “Trust in the universe and it will support you!

The environment of spiritual direction, then, is affirming and encouraging, but it is also a place of authenticity. In spiritual direction we look at the truth of our present situation and experience. The question asked is not "What should be happening in my life?" but "What is happening in my life?" We look for God here, now, because the place where we are in our lives is the place where we find God. Our souls, our lives, are the dwelling place of God. We are God's temple (2 Corinthians 6:16). God names himself the "I AM" (Exodus 3:14) - not the I-will-be, the I-was, the I-could-be, but the I-am. The present moment, the present set of circumstances, the present relationships in our lives - this is where God lives. This is where God meets us and gives us life. This is where spiritual direction occurs.

Because we human beings are verbal and communal animals, we cannot remain wonder-struck and dumb. We need to say something. We are a species given to storytelling and philosophizing to explain our world. Ergo, it is pure folly to suppose we can avoid speaking about the ultimate context and meaning of our existence. We cannot simply be content with the private experience of elementary emotions and the great encompassing mystery. Our feelings demand expression. How are we to understand this perennial need to speak to G-d and about G-d even when what we say involves contradictions, paradoxes, and sacred nonsense? To communicate is to come back into the community. The hero must return from the inner journey to the common life of dialogue and engagement. PRAYERS TO AN ABSENT G-D ON PRAYER You ask me how to pray to someone who is not.

thousand years of remorse over a wrong act would not please God as much as a change of conduct and a reformed life. “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.” (Isaiah 55:7) We can best repent our neglect by neglecting Him no more. Let us begin to think of Him as One to be worshiped and obeyed. Let us throw open every door and invite Him in. Let us surrender to Him every room in the temple of our hearts and insist that He enter and occupy as Lord and Master within His own dwelling. And let us remember that He is drawn to the sweet name of Jesus as bees are drawn to the fragrance of clover. Where Christ is honored the Spirit is sure to feel welcome; where Christ is glorified He will move about freely, pleased and at home.

The Lord is my Shepherd — that’s relationship! I shall not be in want — that’s supply! He makes me lie down in green pastures — that’s rest! He leads me beside quiet waters — that’s refreshment! He restores my soul — that’s healing! He guides me in the paths of righteousness — that’s guidance! For His name’s sake — that’s purpose! Even though I walk through the valley of the shadow of death —that’s testing! I will fear no evil — that’s protection! For you are with me — that’s faithfulness! Your rod and the staff, they comfort me — that’s discipline! You prepare a table before me in the presence of my enemies —that’s hope! You anoint my head with oil — that’s consecration! My cup overflows — that’s abundance! Surely goodness and love will follow me all the days of my life —that’s blessing! And I will dwell in the house of the Lord — that’s security! Forever — that’s eternity!

While I understand where they come from, claims that God can’t stand to be in the presence of sin are fundamentally opposed to the gospel and the nature of God. This claim and its many variants are backward: it’s sin that can’t stand the presence of God. To say that God can’t stand the presence of sin makes him out to be like the person I heard of who couldn’t stand the presence of a spider and would demand that someone else deal with it. It gives sin leverage over God. It makes God out to be either finicky and weak or a kind of irritable, narcissistic fusspot who is more concerned that things go smoothly than that his beloved is safe and whole. It makes God out to be the kind of being who doesn’t have a beloved at all, except perhaps himself. It undercuts and denies the divinity of Christ, who, as God incarnate, was present with and to sinners his whole life. It misunderstands the Holy Spirit, who comes to dwell in sinners in order that they might be saints. It can develop from the kind of theology that sees justice only in terms of retribution with little concern for restoration.

September 19 “The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.” Zephaniah 3:17 WHAT a word is this! Jehovah God in the centre of his people in all the majesty of his power! This presence alone suffices to inspire us with peace and hope. Treasures of boundless might are stored in our Jehovah, and he dwells in his church, therefore may his people shout for joy. We not only have his presence, but he is engaged upon his choice work of salvation. “He will save.” He is always saving: he takes his name of Jesus from it. Let us not fear any danger, for he is mighty to save. Nor is this all. He abides evermore the same; he loves, he finds rest in loving, he will not cease to love. His love gives him joy. He even finds a theme for song in his beloved. This is exceedingly wonderful. When God wrought creation he did not sing, but simply said, “It is very good;” but when he came to redemption, then the sacred Trinity felt a joy to be expressed in song. Think of it, and be astonished! Jehovah Jesus sings a marriage song over his chosen bride. She is to him his love, his joy, his rest, his song. O Lord Jesus, by thine immeasurable love to us teach us to love thee, to rejoice in thee, and to sing unto thee our life-psalm.

Admonished by his ear, and straight was known The Arch-Angel Uriel, one of the seven Who in God’s presence, nearest to his throne, Stand ready at command, and are his eyes That run through all the Heavens, or down to the Earth Bear his swift errands over moist and dry, O’er sea and land: him Satan thus accosts. “Uriel, for thou of those seven Spirits that stand In sight of God’s high throne, gloriously bright, The first art wont his great authentic will Interpreter through highest Heaven to bring, Where all his sons thy embassy attend; And here art likeliest by supreme decree Like honour to obtain, and as his eye To visit oft this new creation round; Unspeakable desire to see, and know All these his wonderous works, but chiefly Man, His chief delight and favour, him for whom All these his works so wonderous he ordained, Hath brought me from the quires of Cherubim Alone thus wandering. Brightest Seraph, tell In which of all these shining orbs hath Man His fixed seat, or fixed seat hath none, But all these shining orbs his choice to dwell; That I may find him, and with secret gaze Or open admiration him behold, On whom the great Creator hath bestowed Worlds, and on whom hath all these graces poured; That both in him and all things, as is meet, The universal Maker we may praise; Who justly hath driven out his rebel foes To deepest Hell, and, to repair that loss, Created this new happy race of Men To serve him better: Wise are all his ways.” So spake the false dissembler unperceived; For neither Man nor Angel can discern Hypocrisy, the only evil that walks Invisible, except to God alone,

Then the sentence of condemnation shall be pronounced by the Judge upon them. “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Mat 25:41). This sentence will be pronounced with awful majesty. There shall be great indignation; and dreadful wrath shall then appear in the Judge—in His voice with which He shall pronounce the sentence. What a horror and amazement will these words strike into the hearts of the wicked on whom they shall be pronounced! Every word and syllable shall be like the most amazing thunder to them and shall pierce their souls like the fiercest lightning! The Judge will bid them depart from Him. He will drive them from His presence as exceedingly abominable to Him. And He shall give them the epithet[98] accursed: they shall be an accursed company, and He will not only bid them depart from His presence, but into everlasting fire, to dwell there as their only fit hab-itation. What shows the dreadfulness of the fire is that it is prepared for the devil and his angels. They shall lie forever in the same fire in which the devils, those grand enemies of God, shall be tormented! When this sentence shall be pronounced, there shall be, in the vast company at the left hand, tremblings, mourning, crying, and gnashing of teeth in a new manner—beyond all that ever was before. If the devils—those proud and lofty spirits—tremble many ages beforehand at the bare thoughts of this sentence, how will they tremble when it comes to be pronounced! And how, alas! will wicked men tremble! Their anguish will be aggravated by hearing that blessed sentence pronounced on those who shall be at the right hand: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Mat 25:34).

By this unhinged craziness - I sing praises to dead rabbits. Embodied by the craven of sin, their whispers exist in me. No dawn can avert me, just leave me here in this forbidding place. All I want is this noesis to leave me on this crest of soaring Alps. The bliss of this nameless nightmare will make me dwell on its snow-covered form. All I can discern are gateways leading into the deepest frozen infernos. None of them are willing to torment me - as I am already disturbed. Is this the stead where God has died? It seems to be fervently so. No Moon has ascended here - only a pallid eye-like sun was staring down at me. Only this bitter cold shows me a real horror - a dreadful worry that no monster has to reside in it. Vacancy has made the surrounding atmosphere eerily still. All there was, was a weak hum of a chirping bird whistling in the obscurity. Every Tree was massless - nameless - shapeless confined to hostile spaces that grew ahead. This aeonian, a limitless eternity of interminable suffering, has a beckon to endure fourth. Indignant cries erupt from my flaccid throat - sounding for a sob that someone can hear. All there was a deafening hush, with that ominous bird tweeting in the distance; so I believed. Within a moment, a rumbling of a devastating howl was booming and crashing directly in front of me. It was indeed not a wolf, for this was something far more malicious than any canine species. I could not perceive it with my naked eyes, for it was just another aspect of the void that can not be witnessed. Its presence did not want to be detected, it just desired for me to know its existence is here. Inconceivably, I was not able to go face-to-face with this utterly horrific thing that was invisible before me. O’ the great madness and fright was ravaging me, rendering me psychotic and deranged. Discordantly, this nemesis splendor was starting to manifest its fondness for my presence. Barren and bleak when it invoked its cryptic witchcraft, withering away my insecurities to be frightened. The bottomless pit was eager for me to be eternal, wanting to enthrone my image as the coming Lucifer. I was conceived to become the supreme embodiment of blasphemy for the emergence of hell itself. My inner consciousness was being Plunged by the menacing screaming, as my hearing was being bombarded by piercing sounds of a violin shrieking. The God-awful screech of these horribly shrill screams where just the roar of hysterical laughter. Chaos - O’ that glorious disarray - I was condemned to be impelled with an absurd compulsion for madness.

The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long for home because welcome was our first gift of grace and it will be our last. The settings of our first home and our last home testify to the nature of the embodied story God is writing in human history. Because God’s story begins in a garden and ends in a city, place isn’t incidental to Christian hope, just as bodies aren’t incidental to salvation. God will resurrect our bodies, and he will—finally—bring us home. As Craig Bartholomew, author of Where Mortals Dwell, concludes, “One of the glories of being human and creaturely is to be implaced.”10 The “fortune” of home, as Homer puts it, is the witness of Genesis and of Revelation. God will never leave any of his children to homelessness.

To be specific, the self-sins are self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them. They dwell too deep within us and are too much a part of our natures to come to our attention till the light of God is focused upon them. The grosser manifestations of these sins – egotism, exhibitionism, self-promotion – are strangely tolerated Christian leaders, even in circles of impeccable orthodoxy. They are so much in evidence as actually, for many people, to become identified with the gospel. I trust it is not cynical observation to say that they appear these days to be a requisite for popularity in some sections of the church visible. Promoting self under the guise of promoting Christ is currently so common as to excite little notice.

As the place where the divine presence dwells, our bodies are worthy of care and blessing….It is through our bodies that we participate in God’s activity in the world.” - Stephanie Paulsell

CHRIST, OUR SOURCE OF UNITY Today Christians argue about doctrines and divide over perceptions of end-time events. Yet let us look at the deeper issue: Do we each love Jesus Christ? If so, our love for Him is the result of His love for us. Even if we disagree with one another on minor doctrines, we should treat each other with reverence, for Christ has personally loved us. You see, the proof that we truly know Jesus Christ is not measured by the degrees we post on a wall but by the degree of love for Him that burns in our hearts. Do you not love Him? Your love is a response to the relentless warmth of God’s love for you, and His love has proven itself irresistible. He says, “You did not choose Me, but I chose you” (John 15:16). Again He says, “No one can come to Me unless the Father who sent Me draws him” (John 6:44). Even our coming to Him is a product of His love for us. When I say, “I love You, Jesus,” it is because at some point long before I knew Him, before I could discern His voice or recognize His influence in my life, a power born of His love was drawing me to Him. Yes, I know I am not worthy, but still Christ loved me. True, I have no righteousness of my own, but I imagine there was a moment in Heaven when the Son turned to the heavenly Father and said, “I love Francis. I will bring him to Myself, show him My ways, and become the strength of his life.” BEHOLD HOW HE LOVES US Our capacity to actually dwell in Christ’s presence is based upon knowing the true nature of God. If we see Him as a loving Father, we will draw near; if He seems to be a harsh judge, we will withdraw. Indeed, everything that defines us is influenced by our perception of God. If we do not believe God cares about us, we will be overly focused on caring for ourselves. If we feel insignificant or ignored by Him, we will exhaust ourselves seeking significance from others. Once we accept the profound truth that God loves us, that He desires we draw near to Him, a door opens before us into His heart. Here, in the shelter of the Most High, we can find rest and renewed power for our souls. Our Lord is not distant from us, for He is actually “touched with the feeling of our infirmities” (Heb. 4:15, KJV). He feels the pain of what we experience on earth. He participates in the life we live, for “in him we live, and move, and have our being” (Acts 17:28, KJV). He is not removed from our need; we are His body. The

It is not enough for the priests and ministers of the future to be moral people, well trained, eager to help their fellow humans, and able to respond creatively to the burning issues of their time. All of that is very valuable and important, but its not the heart of Christian leadership. The central question is, Are the leaders of the future truly men and women of God, people with an ardent desire to dwell in God's presence, to listen to God's voice, to look at God's beauty, to touch God's incarnate Word and to taste fully God's infinite goodness?

Jesus says to Nicodemus, “though the light has come into the world, people have preferred darkness to the light” (John 3:19). In me I can feel this strange preference for the darkness. It seems as if I resist coming into the light and enjoy staying in my self-made darkness. Jesus offers the light, the truth, the life coming from above. He makes it clear that God wants to pull me away from the darkness; he wants to offer me a solid love to dwell in, a firm ground to stand on, a faithful presence to trust in. But I have to look upward instead of inward, and embrace the gifts that are given. Yet

The Old Testament predicted the coming of the Messiah. But the idea that He would actually live in His redeemed church, made up mostly of Gentiles, was not revealed. The New Testament is clear that Christ, by the Holy Spirit, takes up permanent residence in all believers (cf. Rom. 8:9; 1 Cor. 6:19, 20; Eph. 2:22). The revelation of the riches of the glory of this mystery among the Gentiles awaited the New Testament (Eph. 3:3-6). Believers, both Jew and Gentile, now possess the surpassing riches of the indwelling Christ (John 14:23; Rom. 8:9-10; Gal. 2:20; Eph. 1:7, 17-18; 3:8-10, 16-19; Phil. 4:19). The church is described as “the temple of the living God; just as God said, ‘I will dwell in them and walk among them; and I will be their God, and they shall be My people’” (2 Cor. 6:16). That Christ indwells all believers is the source for their hope of glory and is the subject or theme of the gospel ministry. What makes the gospel attractive is not just that it promises present joy and help, but that it promises eternal honor, blessing, and glory. When Christ comes to live in a believer, His presence is the anchor of the promise of heaven—the guarantee of future bliss eternally (cf. 2 Cor. 5:1-5; Eph. 1:13-14). In the reality that Christ is living in the Christian is the experience of new life and hope of eternal glory.

God's presence is the one inescapable fact of human life. We will encounter him in one way or another. Those who make a place for him find him to be the glue that holds everything together. Those who ignore him find their lives to be askew and cannot understand why. They have left out the most crucial factor in the equation of their lives, so that everything will always be unbalanced. The Lord God is either a sanctuary to dwell in or a stone to stumble over.

Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God” (Revelation 21:3).

Your peace you gave us Your heart divine, Your blood was spilled What a mighty prize. Grant us now Thy tender mercy, Your peace surrounds us now. Let every heart, tongue and nation, Before you Jesus, bow. Peace peace, You brought us peace Let us dwell at Your table, On what You provide we feast Take our hand in this brokenness Hold us gently oh Lord We pray and ask you for Your presence Lead us through this wilderness.

Chichester Psalms by Leonard Bernstein (1918-1990) Psalm 108, verse 2 Awake, psaltery and harp! I will rouse the dawn! Psalm 100 Make a joyful noise unto the Lord all ye lands. Serve the Lord with gladness. Come before his presence with singing. Know ye that the Lord, He is God. It is He that hath made us, and not we ourselves We are His people and the sheep of His pasture. Enter into His gates with thanksgiving, And into His courts with praise. Be thankful unto Him, and bless His name. For the Lord is good, His mercy is everlasting. And His truth endureth to all generations. Part II Psalm 23 The Lord is my shepherd, I shall not want. He maketh me to lie down in green pastures, He leadeth me beside the still waters, He restoreth my soul, He leadeth me in the paths of righteousness, For His name's sake. Yea, though I walk Through the valley of the shadow of death, I will fear no evil, For Thou art with me. Thy rod and Thy staff They comfort me. Thou preparest a table before me In the presence of mine enemies, Thou annointest my head with oil, My cup runneth over. Surely goodness and mercy Shall follow me all the days of my life, And I will dwell in the house of the Lord Forever. Psalm 2, verses 1-4 Why do the nations rage, And the people imagine a vain thing The kings of the earth set themselves, And the rulers take counsel together Against the Lord and against His annointed. Saying, let us break their bonds asunder, He that sitteth in the heavens Shall laugh, and the Lord Shall have them in derision! Psalm 131 Lord, Lord, My heart is not haughty, Nor mine eyes lofty, Neither do I exercise myself In great matters or in things Too wonderful for me to understand. Surely I have calmed And quieted myself, As a child that is weaned of his mother, My soul is even as a weaned child. Let Israel hope in the Lord From henceforth and forever. Psalm 133, verse 1 Behold how good, And how pleasant it is, For brethren to dwell Together in unity.

John wishes to emphasize that it was God himself in the Word who entered human history, not as a phantom, but as a real man of flesh. The word translated “to dwell” (eskēnōsen), or “to tabernacle,” is a biblical metaphor for God’s presence. This statement “implies that God himself was present in the flesh, in abasement.”11

God dwells within ME as me.

It is the purest form of European adventuring. What's it all been for, the murdering seas, the gangrene winters and starving springs, our bone pursuit of the unfaithful, midnights of wrestling with the Beast, our sweat become ice and our tears pale flakes of snow, if not for such moments as this: the little converts flowing out of eye's field, so meek, so trustings—how shall any craw clench in fear, any recreant cry be offered in the presence of our blade, our necessary blade? Sanctified now they will feed us, sanctified their remains and droppings fertilize our crops. Did we tell them "Salvation"? Did we mean a dwelling forever in the City? Everlasting life? An earthly paradise restored, their island as it used to be given them back? Probably, Thinking all the time of the little brothers numbered among our own blessings. Indeed, if they save us from hunger in this world, then beyond, in Christ's kingdom, our salvations must be, in like measure, inextricable. Otherwise the dodoes would be only what they appear as in the world's illusory light—only our prey. God could not be that cruel.

To be continually in communion with God does not mean thinking about God in contrast to thinking about other things, nor does it mean spending time with God instead of spending time with other people. As soon as we begin to divide off our thoughts into thoughts about God and thoughts about other things like people and events, we separate God from our daily life. At that point God is allocated to a pious little niche in some corner of our lives where we only think pious thoughts and experience pious feelings. Although it is important and even indispensable for our spiritual lives to set apart time for God and God alone, our prayer can only become unceasing communion when all our thoughts—beautiful or ugly, high or low, proud or shameful, sorrowful or joyful—can be thought in the presence of the One who dwells in us and surrounds us. By trying to do this, our unceasing thinking is converted into unceasing prayer moving us from a self-centered monologue to a God-centered dialogue. To do this we want to try to convert our thoughts into conversation. The main question, therefore, is not so much what we think, but to whom we present our thoughts, because to pray unceasingly means to think and live in the presence of Love.

God has always sought to dwell among his people. Think back to the opening chapters of Genesis. Adam and Eve are in the garden. And in the cool of the evening God walks there, seeking face-to-face fellowship with them. In today’s reading, God’s glory takes up residence in the Tabernacle to accompany the Israelites on their journey to Canaan. Later in Israel’s history, God’s presence will reside in Solomon’s Temple. And today, his Holy Spirit indwells every believer (1 Corinthians 6:19-20). God wants to identify himself with those who are truly his. More specifically, God wants to identify himself with you, fellowship with you, and spend time with you. How do you go about building a relationship like that? Jot down the first five things that come to mind. Now use your list to help you organize your day and assign priorities to your activities. Place “Time with God” at the top of the list. He greatly desires to walk and talk with you. HOW MANY FRIENDS WOULD YOU HAVE LEFT IF YOU STARTED SPENDING AS MUCH TIME WITH THEM AS YOU DO WITH GOD?

God is our refuge and strength, always ready to help in times of trouble. So we will not fear when earthquakes come and the mountains crumble into the sea. Let the oceans roar and foam. Let the mountains tremble as the waters surge! A river brings joy to the city of our God, the sacred home of the Most High. God dwells in that city; it cannot be destroyed.

The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow Me all the days of my life, and I will dwell in the house of the Lord forever.

So he said to Kashin, “I hear you usually dwell down in Balruhn and look after the terrestrial armies.” Kashin straightened. “I do. For most of the year, I make my home there and oversee the training of our troops. If I’m not there, then I’m out on the steppes with our mother-people—the horse-lords.” “Thank the gods,” Hasar muttered from across the table, earning a warning look from Sartaq. Hasar only rolled her eyes and whispered something in her lover’s ear that made Renia laugh, a bright, silvery sound. Yrene was still watching him, though, an ember of what he could have sworn was annoyance in her face—as if Chaol’s mere presence at this table was enough to set her clenching her jaw—while Kashin began explaining his various routines in his city on the southwestern coast, and the contrasting life amongst the horse-tribes on the steppes.

This desire we all have to be at home with those we love must be one aspect of being made in God’s image, because the story of the Bible is the story of God working out his plan to be at home with his people. The great passion of God’s heart, as revealed from Genesis to Revelation, is to be at home with his people in a place where nothing can separate or alienate or contaminate, enjoying a face-to-face relationship of pure joy with no goodbyes. In fact, one of the most amazing things about the story we read in the Bible is that it is much more about God’s desire to dwell with his people than about his people’s desire to dwell with him. Doesn’t that seem a bit upside down? Shouldn’t we be the ones who have a desperate desire to live in his presence?

The Old Testament is characterized by the affirmation of God’s sovereign kingship. God is sovereign as Creator and Sustainer of the earth and all that dwell therein; as Judge; as Redeemer of Israel; and in relation to all nations and peoples. Yet the created turned against their Creator. The earth reels under the consequences of human rebellion. Human life is characterized by violence, injustice, unrighteousness and misery. Israel itself was shattered by cataclysmic wars, most notably the war with Babylon that destroyed Jerusalem and its temple, displaced the royal family and ended in the exile of her leading citizens, forcing Israel into a seemingly endless period of occupation at the hands of pagan armies—in Jesus’ time, the Roman legions. Thus the later Prophets are redolent with a deep yearning for salvation, in the deepest and most holistic sense of that word. In Isaiah, it is based on God’s forgiveness, and it is eternal. It includes deliverance from oppression and injustice, from guilt and death, from war and slavery and imprisonment and exile. It includes peace and justice and forgiveness. The promise is that salvation is coming—for Israel and ultimately for the world, for societies, for families and for individuals. This is where the hope of a Messiah is located in the Hebrew Scriptures. The Old Testament hope of salvation is not merely for an eternal salvation in which our disembodied souls are snatched from this vale of tears. Nor is it merely for physical justice while fellowship with the presence of God’s Holy Spirit is ignored. To the extent that Christians adopt any kind of body/soul, earth/heaven dualism we simply do not understand the message of Scripture—or of Jesus. God’s salvation is the kingdom of God, and it means that—at last—God has acted to deliver humanity and now reigns over all of life, and is present to and with us, and will be in the future. The New Testament will bring a greater emphasis on eternal life, but it will not negate the holistic message of deliverance. The only possible response to this good news is great joy!

Awareness of God’s presence is a huge part of rest. Do not let any situation, such as something on the news, become bigger than your awareness of God’s presence. If we focus on dilemmas, we become anxious. Do not dwell on anything for which you do not have answers.

Jesus has no house, because his house is the people; it is we who are his dwelling place; his mission is to open God’s doors to all, to be the presence of God’s love.

What could be more important than finding God? Take a day, a week, or a month and do nothing but seek Him, persisting until you find Him. He has promised, “You will seek Me and find Me when you search for Me with all your heart” (Jer. 29:13). Find God, and once you have Him, determine to live the rest of your life in pursuit of His glory. As you touch Him, something will come alive in you: something eternal, someone Almighty! Instead of looking down on people, you will seek to lift them up. You will dwell in the presence of God. And you will be holy, for He is holy.

Run to God in times of temptation. Flee the situation by running straight into His arms. When you do so, the devil will flee from you because darkness cannot dwell in the place of the light. If your heart is tempted by the darkness, therefore, run swiftly to the light, which is the presence of the Lord.

The result is that all those in whom the Spirit dwells have new holy hungers and holy loves they did not have prior to having his indwelling presence. They hunger for the holy Word of God, which they used to find boring or irrelevant (1 Pet. 2:2). They love fellowship with the people of God, finding it unimaginable to live apart from meaningful interaction with them (1 John 3:14). Hearts and minds in which the Holy Spirit dwells feel holy longings unknown to them previously. They long to live in a holy body without sin, yearn for a holy mind no longer subject to temptation, groan for a holy world filled with holy people, and earnestly desire to see at last the face of the one the angels call “Holy, holy, holy” (Rev.

How are we to do this? How can we turn our knowledge about God into knowledge of God? The rule for doing this is simple but demanding. It is that we turn each truth that we learn about God into matter for meditation before God, leading to prayer and praise to God. We have some idea, perhaps, what prayer is, but what is meditation? Well may we ask, for meditation is a lost art today, and Christian people suffer grievously from their ignorance of the practice. Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God, as a means of communion with God.

God dwells within me. If I am to minister from the sanctuary, I must minister from my heart. That’s why there has been such a call for the Church to return to holiness. That’s why there’s such a call to return to purity, to be soft, to be flexible, to be pliable.

For those of us who believe in our Messiah, that cord now has new meaning. Our Father, our Savior, and the Holy Spirit who dwells within us and gives wisdom and guidance. Again, we need and accept the presence of all three in our lives. And at this time we come apart at the beginning of a new day, a new week, which was God’s purpose in the festival gathering, and we present ourselves once more to God, not just as individuals, but as a community of believers. We draw strength and encouragement from one another. We share prayer for God’s leading and direction. We ask for strength and courage, that we might continue to be strong in proclaiming the message of Jesus to all people.

During a regular day, we can feel a vast range of emotions, including sadness, happiness, anger, worry, and more. Do you act out of your emotions as they come? Or do you, as this reading advises, “look beyond the flux of circumstances”? 2. Because we do have such a range of emotions, it is difficult for us to comprehend the constancy of God. What are some characteristics of His attitude toward us that remind us of His steadfast presence in our lives? 3. God can provide us stability when our emotions are all over the map. Moses spoke these words in Exodus 15:13: “In your unfailing love you will lead the people you have redeemed. In your strength you will guide them to your holy dwelling.” When you feel overcome by a myriad of feelings, focus on God’s unfailing love as the one emotion to embrace, and let Him steady your mind.

One of the most striking aspects of the doctrine of Christ is the combination in one figure of man and God. Even this radical idea, however, is not unique among Jews to followers of Jesus. We find it in the Similitudes as well. In the main body of the Similitudes, Enoch is not the Son of Man. This is emphatically the case, since in chapter 46 and throughout the main body of the text, he is the one who sees the Son of Man and to whom is revealed the description of the Son of Man as the eschatological Redeemer and Messiah; therefore Enoch cannot be identical with him. In the end, however, in chapters 70 and 71, Enoch becomes the Son of Man - he becomes God. In these chapters we have a remarkable exaltation scene. In chapter 70, we are told of Enoch in the third person: “And it came to pass after this [that], while he was living, his name was lifted from those who dwell upon the dry ground to the presence of the Son of Man and to the presence of the Lord of Spirits. And he was lifted on the chariots of the spirit, and his name vanished among them.” But then, without pause, the text shifts into the first person, and we are told, “And from that day I was not counted among them.” We have here a midrashic expansion of the famous Enoch verse from Genesis that “Enoch walked with God and he was not”: that is, an instance of apotheosis, of a special human becoming divine.

In the cleansing of the temple, Jesus was announcing His mission as the Messiah, and entering upon His work. That temple, erected for the abode of the divine Presence, was designed to be an object lesson for Israel and for the world. From eternal ages it was God’s purpose that every created being, from the bright and holy seraph to man, should be a temple for the indwelling of the Creator. Because of sin, humanity ceased to be a temple for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of the Divine One. But by the incarnation of the Son of God, the purpose of Heaven is fulfilled. God dwells in humanity, and through saving grace the heart of man becomes again His temple. God designed that the temple at Jerusalem should be a continual witness to the high destiny open to every soul. But the Jews had not understood the significance of the building they regarded with so much pride. They did not yield themselves as holy temples for the Divine Spirit. The courts of the temple at Jerusalem, filled with the tumult of unholy traffic, represented all too truly the temple of the heart, defiled by the presence of sensual passion and unholy thoughts. In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin,—from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul. “The Lord, whom ye seek, shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts. But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner’s fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver.” Malachi 3:1-3. “Know

Books of protection The Stellah Mupanduki books are full of protection of everything in your life. When you read them, then, you are protected physically, you are protected emotionally, you are protected in your environment, you are protected in your family, your children are protected, you are protected in your business and career, you are protected in your investments, you are protect in the work of your hands, you are protected in your home, you are protected in your hometown, in your country and in this whole world...You are protected as you travel…You are protected wherever you are and wherever you go...You are just protected in everything about you...You are protected with the wonderful presence of the Holy Spirit of God that comes into your life with an anointing presence as you read and absorb the works of God Almighty breathed in the Stellah Mupanduki books. Don't miss a single title, go for all of them in order to receive in fullness the true presence of the Holy Spirit coming to dwell in your body, soul and life with a wonderful healing protection. Buy these books and you will have nothing to worry about in your life...Says the Lord God Almighty.

Our aim in studying the Godhead must be to know God himself better. Our concern must be to enlarge our acquaintance, not simply with the doctrine of God’s attributes, but with the living God whose attributes they are. As he is the subject of our study, and our helper in it, so he must himself be the end of it. We must seek, in studying God, to be led to God. It was for this purpose that revelation was given, and it is to this use that we must put it. Meditating on the Truth How are we to do this? How can we turn our knowledge about God into knowledge of God? The rule for doing this is simple but demanding. It is that we turn each truth that we learn about God into matter for meditation before God, leading to prayer and praise to God. We have some idea, perhaps, what prayer is, but what is meditation? Well may we ask, for meditation is a lost art today, and Christian people suffer grievously from their ignorance of the practice. Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God, as a means of communion with God. Its purpose is to clear one’s mental and spiritual vision of God, and to let his truth make its full and proper impact on one’s mind and heart. It is a matter of talking to oneself about God and oneself; it is, indeed, often a matter of arguing with oneself, reasoning oneself out of moods of doubt and unbelief into a clear apprehension of God’s power and grace.

cannot bless a life that does not act as a channel. My Spirit brooks no stagnation, not even rest. Its Power must flow on. Pass on everything, every blessing. Abide in Me. See how many you can bless each day. Dwell much in My Presence.

We know from the New Testament that our bodies are temples of the Lord. We, too, are divided into three parts—spirit, soul, and body (1 Thess. 5:23). God’s presence through His Holy Spirit dwells in the innermost part of our being—our spirit. As we work our way through the tabernacle, we will discover how each part not only points to a heavenly reality, but also depicts and points to Christ. “Christ is the perfect Tabernacle. In Him is fulfilled all that

We must fight, not to make a temple but to become His temple. To become a resting place for His beautiful, holy habitation. To be fully possessed by the glory of the Lord. He is calling us not to run harder but to lie down. What is your destiny? Is it to go to a university, be in a hospital, live on a garbage dump or go to the nations? Wherever you end up and whatever you do, your destiny is this: to be fully possessed by God’s presence. To carry His glory. To be recklessly devoted. Then, if you are at a university, a hospital or a garbage dump, you are His resting place, and all that can exist there is life and beauty. Remember, you are a presence carrier. Immerse yourself in Jesus’ presence and allow Him to spill into every situation in your life. You are His dwelling place. His temple.

Psalm 23 Only goodness and faithful love will pursue me all the days of my life. Psalm 23:6 The end of Psalm 23 sums up its message, that goodness and mercy follows us throughout life and into eternity. The old divines called them God’s two sheepdogs that constantly circle, herd, tend, and protect us every day. Taken altogether, Psalm 23 promises: God’s Peace in Life’s Meadows: “The LORD is my shepherd; there is nothing I lack. He lets me lie down in green pastures; He leads me beside the quiet waters. He renews my life.” His Plan for Life’s Pathways: “He leads me along the right paths for His name’s sake.” His Presence in Life’s Valleys: “Even when I go through the darkest valley, I fear no danger, for You are with me; Your rod and Your staff—they comfort me.” (Here the pronoun changes to the first person: In verses 1–3, it’s “He leads . . . He restores.” In verses 4–6, it’s “You are with me; Your rod and Your staff.”) His Provision on Life’s Tableland: “You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup overflows.” His Promises for Life’s Journey: “Only goodness and faithful love will pursue me all the days of my life, and I will dwell in the house of the LORD as long as I live.” Goodness and mercy all my life shall surely follow me; And in God’s house forevermore my dwelling place shall be. —The Scottish Psalter

King David said about God, three thousand years ago.” He quoted: “You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.

Gospel renewal does not simply seek to convert nominal church members; it also insists that all Christians — even committed ones — need the Spirit to bring the gospel home to their hearts for deepened experiences of Christ’s love and power. In Paul’s great prayer for the Ephesians in chapter 3, he prays for his readers that Christ will dwell in their hearts and they may be filled with all the fullness of God. This is noteworthy, since he is writing to Christians, not nonbelievers. By definition, all Christians already have Christ dwelling in them (1 Cor 6:19; Col 1:27) and have the fullness of God (Col 2:9–10) by virtue of their union with Christ through faith (see sidebar on “A Biblical Theology of Revival” on pp. 58 – 59). What does Paul mean, then, by his prayer? He must be saying that he hopes the Ephesians will experience what they already believe in and possess — the presence and love of Christ (Eph 3:16–19). But how does this experience happen? It comes through the work of the Spirit, strengthening our “inner being” and our “hearts” so that as believers we can know Christ’s love (see v. 16). It happens, in other words, through gospel renewal.

Think as I supplied their many wants, and granted their manifold requests what it meant to Me, to find amid the crowd, some one or two who followed Me just to be near Me, just to dwell in My Presence. How some longing of the Eternal Heart was satisfied thereby.

He understood the theology of his religion, for he asked: ‘But will indeed God dwell on the earth? Behold the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?’ He effected a compromise between his state needs, and his understanding of Israelite monotheism, by supposing not a physical but a symbolic presence of the Almighty: ‘That thine eyes may be open towards this house night and day, even towards the place of which thou hast said, My name shall be there.’ This was the way in which later generations fitted the Temple into the faith, the presence of the name of God alone in the Holy of Holies generating a powerful divine radiation, called the shekhinah, which destroyed any unauthorized person who approached

February 17 MORNING “Isaac dwelt by the well Lahai-roi.” — Genesis 25:11 HAGAR had once found deliverance there and Ishmael had drank from the water so graciously revealed by the God who liveth and seeth the sons of men; but this was a merely casual visit, such as worldlings pay to the Lord in times of need, when it serves their turn. They cry to Him in trouble, but forsake Him in prosperity. Isaac dwelt there, and made the well of the living and all-seeing God his constant source of supply. The usual tenor of a man’s life, the dwelling of his soul, is the true test of his state. Perhaps the providential visitation experienced by Hagar struck Isaac’s mind, and led him to revere the place; its mystical name endeared it to him; his frequent musings by its brim at eventide made him familiar with the well; his meeting Rebecca there had made his spirit feel at home near the spot; but best of all, the fact that he there enjoyed fellowship with the living God, had made him select that hallowed ground for his dwelling. Let us learn to live in the presence of the living God; let us pray the Holy Spirit that this day, and every other day, we may feel, “Thou God seest me.” May the Lord Jehovah be as a well to us, delightful, comforting, unfailing, springing up unto eternal life. The bottle of the creature cracks and dries up, but the well of the Creator never fails; happy is he who dwells at the well, and so has abundant and constant supplies near at hand. The Lord has been a sure helper to others: His name is Shaddai, God All-sufficient; our hearts have often had most delightful intercourse with Him; through Him our soul has found her glorious Husband, the Lord Jesus; and in Him this day we live, and move, and have our being; let us, then, dwell in closest fellowship with Him. Glorious Lord, constrain us that we may never leave Thee, but dwell by the well of the living God.

Isn’t it awesome that God’s Word says ordinary life can be beautiful? However, there’s just one thing—not ten things, not fifteen things—that brings meaning to everything else. Don’t set your life up. Don’t think, “When I get my family, or my house, or my finances, then I’ll have everything set up for me and life will rock!” It will not! It doesn’t. The harder you try to set up satisfaction for yourself apart from God, the less you’ll have it. Only a central focus on Jesus Christ and all He said and did (and dwelling in His presence) can be the one thing that puts everything else in order. Even when it seems like it’s falling apart.

February 7 MORNING “Arise ye, and depart.” — Micah 2:10 THE hour is approaching when the message will come to us, as it comes to all — “Arise, and go forth from the home in which thou hast dwelt, from the city in which thou hast done thy business, from thy family, from thy friends. Arise, and take thy last journey.” And what know we of the journey? And what know we of the country to which we are bound? A little we have read thereof, and somewhat has been revealed to us by the Spirit; but how little do we know of the realms of the future! We know that there is a black and stormy river called “Death.” God bids us cross it, promising to be with us. And, after death, what cometh? What wonder-world will open upon our astonished sight? What scene of glory will be unfolded to our view? No traveller has ever returned to tell. But we know enough of the heavenly land to make us welcome our summons thither with joy and gladness. The journey of death may be dark, but we may go forth on it fearlessly, knowing that God is with us as we walk through the gloomy valley, and therefore we need fear no evil. We shall be departing from all we have known and loved here, but we shall be going to our Father’s house — to our Father’s home, where Jesus is — to that royal “city which hath foundations, whose builder and maker is God.” This shall be our last removal, to dwell for ever with Him we love, in the midst of His people, in the presence of God. Christian, meditate much on heaven, it will help thee to press on, and to forget the toil of the way. This vale of tears is but the pathway to the better country: this world of woe is but the stepping-stone to a world of bliss. “Prepare us, Lord, by grace divine, For Thy bright courts on high; Then bid our spirits rise, and join The chorus of the sky.

Without humility, there can be no true dwelling in God’s presence or enjoying His favor and the power of His Spirit.

DECEMBER 8 If Christ is your life, you are free from the desperate quest to find life in situations, locations, and relationships. It is a wonderful freedom that we just don’t think about and discuss enough. It liberates you from the stress, fear, and anxiety that so many people live with every day. It is a sweet gift of grace that is given to you right here, right now. You never could have found it on your own. You never could have earned or achieved it. You still can’t stand before God and say that you deserve it. It is a gift that is not to be ignored or misunderstood. You have been given Christ, and in being given Christ, you have been given life. You don’t need to search for meaning and purpose. You don’t need to search for identity. You don’t need to look for something to give you the inner sense of well-being that every person wants. You don’t have to wonder if you’ll ever be loved. You don’t have to worry that your life and work will result in nothing. You don’t have to wonder if you’ll have what you need to face what will be on your plate today. You don’t have to worry about your future. You will never be left to the limited range of your own resources. You will never, ever be left alone. There is always someone who understands you and offers you the help that you need. You don’t have to worry about whether your wrongs will be forgiven and your weaknesses greeted with patience and grace. You don’t have to worry, because you have a Savior who has invaded your life with his grace and has made you the place where he dwells. So you have been freed from the endless quest for life that consumes so many people. So many look for life where it cannot be found. They hope their marriages will give them the happiness they have not yet found. They look to their jobs to give them identity. They look to people and possessions to give them peace. They don’t know it, but they are asking the situations, locations, and relationships of everyday life to be their saviors. Sadly, they’re drinking from wells that are dry and eating bread that will never satisfy. The situations, locations, and relationships of daily life are wonderful to enjoy, but we must understand that they will never, ever satisfy our hearts. For that, we have been given a true Savior, the Lord Jesus Christ. So instead of wasting time on that endless quest for life, you have been invited to enter into God’s rest for the rest of your life. Rest in your identity as his child. Rest in his eternal love. Rest in his powerful grace. Rest in his constant presence and faithful provision. Rest in his patience and forgiveness. Rest.

Amen. The Jesus Prayer Lord Jesus Christ, Son of God, have mercy on me. or Lord Jesus Christ, Son of God, have mercy on me, a sinner. The Jesus Prayer is an invocation to the living Christ. In the Jesus Prayer we confess Christ as Lord and ask Him for His mercy. The Jesus Prayer combines St. Paul’s doxology (Phil 2:11), the tax collector’s spirit of repentance (Lk 18:33), and the blind man’s plea for enlightenment (Mk 10:47,51). “The divine name of Jesus Christ holds in itself the whole gospel truth,” wrote the author of The Way of a Pilgrim. The Jesus Prayer is appropriate for every Christian and may be recited in all circumstances-while kneeling, sitting, standing, walking, eating, traveling, working, or falling asleep. It may be offered at regular prayer times, during breaks at home and office, even in the bustle of commuting to and from work or while shopping and preparing meals. Its brevity makes it useful as a way of centering the inner consciousness on Christ, guarding against temptations and finding ready spiritual strength. The effectiveness of the Jesus Prayer comes from the power and the grace of Christ who hears our fervent invocation, cleanses our heart from evil and comes to dwell in us as personal Lord. The fruits of the Jesus Prayer are repentance, contrition, forgiveness, joy, peace and above all, as the pilgrim put it, “a burning love for Jesus Christ and for all God’s creatures. “Developed to maturity, the Jesus Prayer becomes a mystical prayer of the heart, an unceasing breath of the Holy Spirit praying within the believer, an inner spiritual fire energizing the Christian in all things. From the believer’s side the Jesus Prayer requires a sincere and humble spirit rather than a particular method. In quiet moments of concentrated prayer it may be recited rhythmically in order to establish inner attention. (Pray “Lord Jesus Christ, Son of God,” while breathing in, and “have mercy on me,” while breathing out.) But far more important are the constant attention to the words of the prayer and the fervent personal appeal to Christ for whom the soul yearns. Trust in the love and mercy of God. Seek the presence of Christ in your heart. Pray to Christ calmly and unhurriedly by enclosing your thoughts and feelings in each word of the Jesus Prayer.

MAY 24 CHOOSE HIS PEACE “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.” JOHN 14:27 When you focus on what you can accomplish instead of God’s power, your life will be characterized by defeat and frustration rather than victory, peace, and joy. Perhaps you are discouraged right now. Maybe you’ve been disillusioned by unmanageable circumstances and delayed dreams. But this is a sure indicator that you’re relying on the wrong foundation for your hope and security. There is only one source of true peace—the Lord God Almighty, who holds the entire universe together. The tranquility of soul He gives is not dependent upon circumstances but upon your personal relationship with Him and your faith in His perfect power, wisdom, and love. So today and every day, you have a choice. You can either dwell on your limited resources and negative circumstances, or you can choose to trust God. Friend, surrender to Him—because with the Father as your focus, you can face every day with His indescribable peace. Lord God, I choose to focus on Your wisdom, power, and love instead of my circumstances. Thank You for being my peace, amen. ​​ In His presence . . . find true peace.

From a Christian theological point of view, however, life and evolution are the universe’s response to the presence and promise of divine persuasive love. A drama of transformation is going on in creation and— because of the divine incarnation—this drama is also taking place within the life of God. Life is the story of a divinely inspired struggle by creation to realize something of great and everlasting consequence: the transformation of the universe, and human existence along with it, into the dwelling place of the incarnate God. Christian teaching entails nothing less than the world’s divinization.

Psalm 91:4 – “God is covering me with his feathers, and under his wings, I have a lifetime refuge; his faithfulness is my shield and bulletproof. I will dwell in His presence and walk in His grace and loving-kindness.

We then project that onto God, as if we can come into His presence in a cavalier spirit of familiarity, the kind of familiarity that breeds contempt. It is true that we are given access to God by virtue of the work that Christ has accomplished for us, but our justification does not change God’s character. The fact that He has saved us and adopted us into His family does not mean that He has stopped being holy or eternal, or that He has stopped dwelling in light inapproachable. If anyone should understand the glorious majesty of God, it is the believer. We should not be cavalier or casual when we come to him. When we see the inapproachable light, we should react as Isaiah did.

This danger is all the more real because of a peculiar fantasy to which the illuminist temper is liable. The prophet may come to think that he (or she) is Jesus Christ. Nor should we pronounce, without further consideration, a verdict of blasphemy. For, after all, it is the experience of some mystics that their own personality seems more and more to disappear, more and more to be replaced by the divine presence dwelling in them, identifying themselves with it. How far can this process go, heft-re the mystic claims that his own personality has disappeared entirely, to give place to a fresh Incarnation of the Divine Being? And if the prophet has become an Incarnation of the Divine Being, why hesitate to bestow divine titles upon him? We have seen that this difficulty beset the Montanists; 'I am the Father, the Word, and the Holy Ghost', said Montanus, and according to another account, 'Neither an angel, nor an ambassador, but I, the Lord, the Father, am come.' Catholic mysticism is protected from such delusions, because we know that the union of the Divine and the Human in our Lord was a hypostatic union, a union of two Natures under a single Person; whereas the most highly privileged of the saints can only enjoy a mystical union with God, the human personality remaining unabridged.

But will God really dwell on earth with humans? The heavens, even the highest heavens, cannot contain you. How much less this temple I have built! Yet, LORD my God, give attention to your servant’s prayer and his plea for mercy. Hear the cry and the prayer that your servant is praying in your presence. May your eyes be open toward this temple day and night, this place of which you said you would put your Name there. May you hear the prayer your servant prays toward this place. Hear the supplications of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place; and when you hear, forgive.

The book of Psalms was the ancient hymnal of the Jewish people. Most of the psalms were probably written for use in worship; one finds among them songs of praise, thanksgiving, adoration, devotion, doubt, and complaint. Martin Luther called the Psalter “a Bible in miniature.” Psalm 23, a hymn of trust in God, is probably the most widely loved. The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.