Dwelling In The Presence Of God Quotes

We too are called to withdraw at certain intervals into deeper silence and aloneness with God, together as a community as well as personally; to be alone with Him — not with our books, thoughts, and memories but completely stripped of everything — to dwell lovingly in His presence, silent, empty, expectant, and motionless. We cannot find God in noise or agitation.

Surrender your own poverty and acknowledge your nothingness to the Lord. Whether you understand it or not, God loves you, is present in you, lives in you, dwells in you, calls you, saves you and offers you an understanding and compassion which are like nothing you have ever found in a book or heard in a sermon.

But thy strong Hours indignant work’d their wills, And beat me down and marr’d and wasted me, And tho’ they could not end me, left me maim’d To dwell in presence of immortal youth, Immortal age beside immortal youth, And all I was, in ashes. - Tithonus

The healthy Christian is not necessarily the extrovert, ebullient Christian, but the Christian who has a sense of God's presence stamped deep on his soul, who trembles at God's word, who lets it dwell in him richly by constant meditation upon it, and who tests and reforms his life daily in response to it.

Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God, as a means of communion with God.

A wonderful serenity has taken possession of my entire soul, like these sweet mornings of spring which I enjoy with my whole heart. I am alone, and feel the charm of existence in this spot, which was created for the bliss of souls like mine. I am so happy, my dear friend, so absorbed in the exquisite sense of mere tranquil existence, that I neglect my talents. I should be incapable of drawing a single stroke at the present moment; and yet I feel that I never was a greater artist than now. When, while the lovely valley teems with vapour around me, and the meridian sun strikes the upper surface of the impenetrable foliage of my trees, and but a few stray gleams steal into the inner sanctuary, I throw myself down among the tall grass by the trickling stream; and, as I lie close to the earth, a thousand unknown plants are noticed by me: when I hear the buzz of the little world among the stalks, and grow familiar with the countless indescribable forms of the insects and flies, then I feel the presence of the Almighty, who formed us in his own image, and the breath of that universal love which bears and sustains us, as it floats around us in an eternity of bliss; and then, my friend, when darkness overspreads my eyes, and heaven and earth seem to dwell in my soul and absorb its power, like the form of a beloved mistress, then I often think with longing, Oh, would I could describe these conceptions, could impress upon paper all that is living so full and warm within me, that it might be the mirror of my soul, as my soul is the mirror of the infinite God! O my friend — but it is too much for my strength — I sink under the weight of the splendour of these visions!

Prayer is standing in the presence of God with the mind in the heart; that is, at that point of our being where there are no divisions or distinctions and where we are totally one. There God's Spirit dwells and there the great encounter takes place. There heart speaks to heart, because there we stand before the face of the Lord, all-seeing, with us.

there’s a time for everything in your life. God alone knows what that is. And because His Spirit dwells within you, and because He is deeply interested in helping you experience the fullness of His plans for your life, you can just stay tuned and know that He’ll make it clear to you right on time, even as He keeps you loved and encouraged by His presence all along the way.

The first and most basic thing we can and must do is to keep God before our minds… This is the fundamental secret of caring for our souls. Our part in this practicing the presence of God is to direct and redirect our minds constantly to Him. In the early time of our ‘practicing’ we may well be challenged by our burdensome habits of dwelling on things less than God. But these are habits – not the law of gravity – and can be broken… A new, grace-filled habit will replace the former ones as we take intentional steps toward keeping God before us. Soon our minds will return to God as the needle of a compass constantly returns to the north. If God is the great longing of our souls, He will become the pole star of our inward beings.

Wordsworth had discerned a 'spirit' which was at one and the same time immanent in and distinct from natural phenomena: 'A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man: A motion and a spirit, that impels All thinking things, all objects of all thought And rolls through all things.

To accomplish the purpose of God is to dwell where his presence and glory is

The larger the island of knowledge, the longer the shoreline of wonder. —RALPH SOCKMAN

In God's secret place, there are enough rooms

You see, here’s the word for man—and the word for woman. All the letters are the same except for these two. And if you put those two letters together, they form the name of God. If you share a love for each other and for God, His presence will dwell in your midst.

The season of the world before us will be like no other in the history of mankind. Satan has unleashed every evil, every scheme, every blatant, vile perversion ever known to man in any generation. Just as this is the dispensation of the fullness of times, so it is also the dispensation of the fullness of evil. We and our wives and husbands, our children, and our members must find safety. There is no safety in the world: wealth cannot provide it, enforcement agencies cannot assure it, membership in this Church alone cannot bring it. As the evil night darkens upon this generation, we must come to the temple for light and safety. In our temples we find quiet, sacred havens where the storm cannot penetrate to us. There are hosts of unseen sentinels watching over and guarding our temples. Angels attend every door. As it was in the days of Elisha, so it will be for us: “Those that be with us are more than they that be against us.” Before the Savior comes the world will darken. There will come a period of time where even the elect will lose hope if they do not come to the temples. The world will be so filled with evil that the righteous will only feel secure within these walls. The saints will come here not only to do vicarious work, but to find a haven of peace. They will long to bring their children here for safety’s sake. I believe we may well have living on the earth now or very soon the boy or babe who will be the prophet of the Church when the Savior comes. Those who will sit in the Quorum of Twelve Apostles are here. There are many in our homes and communities who will have apostolic callings. We must keep them clean, sweet and pure in an oh so wicked world. There will be greater hosts of unseen beings in the temple. Prophets of old as well as those in this dispensation will visit the temples. Those who attend will feel their strength and feel their companionship. We will not be alone in our temples. Our garments worn as instructed will clothe us in a manner as protective as temple walls. The covenants and ordinances will fill us with faith as a living fire. In a day of desolating sickness, scorched earth, barren wastes, sickening plagues, disease, destruction, and death, we as a people will rest in the shade of trees, we will drink from the cooling fountains. We will abide in places of refuge from the storm, we will mount up as on eagle’s wings, we will be lifted out of an insane and evil world. We will be as fair as the sun and clear as the moon. The Savior will come and will honor his people. Those who are spared and prepared will be a temple-loving people. They will know Him. They will cry out, “Blessed be the name of He that cometh in the name of the Lord; thou are my God and I will bless thee; thou are my God and I will exalt thee.” Our children will bow down at His feet and worship Him as the Lord of Lords, the King of Kings. They will bathe His feet with their tears and He will weep and bless them for having suffered through the greatest trials ever known to man. His bowels will be filled with compassion and His heart will swell wide as eternity and He will love them. He will bring peace that will last a thousand years and they will receive their reward to dwell with Him. Let us prepare them with faith to surmount every trial and every condition. We will do it in these holy, sacred temples. Come, come, oh come up to the temples of the Lord and abide in His presence.

The healthy Christian is not necessarily the extrovert, ebullient Christian, but the Christian who has a sense of God’s presence stamped deep on his soul, who trembles at God’s word, who lets it dwell in him richly by constant meditation upon it, and who tests and reforms his life daily in response to it.” 

I am intrigued with scriptural mythology that tells us that God created a divine feminine presence to dwell amongst humanity. This concept has had a constant influence on the work. I have imagined her as ubiquitous, watchful, and often in motion. This work is, in effect, the photographic image of the invisible.

Let’s Pray Together Heavenly Father, Your Word says, “Blessed are the pure in heart, for they will see God” (Matt. 5:8). We want to enter into Your presence. We want to be in the place where You meet us. Guide us to that place. Forgive us for being careless and unthinking in the way we approach You. We acknowledge that You are a holy and righteous God. We receive the cleansing of our sins through the blood of Jesus. We worship You in humility and love. Thank you for the privilege of being able to enter with confidence into the place where You dwell, because of the atonement that Your Son has made on our behalf. We pray this in the name of Jesus, the Lamb of God who takes away all our sin. Amen.

Shekinah” means the glory or the radiance of God dwelling in the midst of his people. It denotes the immediate Presence of God as opposed to a God who is abstract or aloof.

But our body is not simply a gift from God—it is the place where God himself dwells within his people. The physical body was the place of Jesus Christ’s presence in the world.

If the only prayer you said in your whole life was “thank you,” that would be sufficient. —MEISTER ECKHART

I am at an impasse, and you, O God, have brought me here...From my earliest days, I have believed in you. I shared in the life of your people: in their prayers, in their work, in their songs...For me your yoke was easy. On me your presence smiled. Noon has darkened...And where are you in this darkness?...Or is it not your absence in which I dwell but your elusive troubling presence?

Someone once elaborated on each line of the well-known and much-loved Psalm 23: The Lord is my Shepherd — that’s relationship! I shall not be in want — that’s supply! He makes me lie down in green pastures — that’s rest! He leads me beside quiet waters — that’s refreshment! He restores my soul — that’s healing! He guides me in the paths of righteousness — that’s guidance! For His name’s sake — that’s purpose! Even though I walk through the valley of the shadow of death —that’s testing! I will fear no evil — that’s protection! For you are with me — that’s faithfulness! Your rod and the staff, they comfort me — that’s discipline! You prepare a table before me in the presence of my enemies —that’s hope! You anoint my head with oil — that’s consecration! My cup overflows — that’s abundance! Surely goodness and love will follow me all the days of my life —that’s blessing! And I will dwell in the house of the Lord — that’s security! Forever — that’s eternity! AUTHOR OF ELABORATED MATERIAL UNKNOWN

Since true life and sustenance are found in the presence of God, we must regularly drink deeply from the river of his delights. In our weariness, though, we often seek life from entertainment, empty friendships and ceaseless activity, which all fail to bring life. So many of our “recreational” activities fail to re-create the inner resources of our soul to face the challenges of each day. Like the Israelites before us, we forsake the river of God’s presence and hew out empty cisterns that do not hold water to satisfy our thirsts (Jer 2:13). Will we satisfy our soul at the fountain of living waters? Or will we hew out cisterns of putrid water that do not satisfy? The rivers of life flowing from the presence of God in Eden beckon us to the satisfaction and re-creation of these refreshing waters that are only found in the presence of God. We sacrifice for what satisfies. The soul-satisfying riches in the presence of God propel us out of our comfort zones, calling us out of the warm confines of our beds to our knees in early-morning prayer and meditation on God’s Word. Only these soul-satisfying riches can sustain us in the rigors of God’s calling on our lives as we move out to proclaim his name to the nations across the street and across the globe. A heart for mission grows out of a soul that finds satisfaction in God’s presence, the riches of which can be seen in the imagery of Eden.

Do you not know,” he asks, “that you [plural] are God’s temple and that God’s Spirit dwells in you [plural]?” (3:16). To read this last sentence as though it spoke of the Spirit dwelling in the body of the individual Christian would be to miss the force of Paul’s audacious metaphor: the apostolically founded community takes the place of the Jerusalem Temple as the place where the glory of God resides.54 When the community suffers division, the temple of God is dishonored. But the presence of the Spirit in the community should produce unity rather than conflict.

In Genesis 3 the fire keeps the man who is under the curse away from the tree of life, away from God as the source of life. But in Exodus 3 the flame of fire visits the thornbush and indwells it. This indicates that through the redemption of Christ the very God Himself, the holy One whose holiness excludes sinners from His presence, can come to visit us, to stay with us, and even to dwell in us. Hallelujah, Christ has taken away the curse and has cast down to earth the fire of the Holy Spirit! Now that the curse has been taken away, we are no longer excluded from God as life.

Jesus Christ is not a cosmic errand boy. I mean no disrespect or irreverence in so saying, but I do intend to convey the idea that while he loves us deeply and dearly, Christ the Lord is not perched on the edge of heaven, anxiously anticipating our next wish. When we speak of God being good to us, we generally mean that he is kind to us. In the words of the inimitable C. S. Lewis, "What would really satisfy us would be a god who said of anything we happened to like doing, 'What does it matter so long as they are contented?' We want, in fact, not so much a father in heaven as a grandfather in heaven--a senile benevolence who as they say, 'liked to see young people enjoying themselves,' and whose plan for the universe was simply that it might be truly said at the end of each day, 'a good time was had by all.'" You know and I know that our Lord is much, much more than that. One writer observed: "When we so emphasize Christ's benefits that he becomes nothing more than what his significance is 'for me' we are in danger. . . . Evangelism that says 'come on, it's good for you'; discipleship that concentrates on the benefits package; sermons that 'use' Jesus as the means to a better life or marriage or job or attitude--these all turn Jesus into an expression of that nice god who always meets my spiritual needs. And this is why I am increasingly hesitant to speak of Jesus as my personal Lord and Savior. As Ken Woodward put it in a 1994 essay, 'Now I think we all need to be converted--over and over again, but having a personal Savior has always struck me as, well, elitist, like having a personal tailor. I'm satisfied to have the same Lord and Savior as everyone else.' Jesus is not a personal Savior who only seeks to meet my needs. He is the risen, crucified Lord of all creation who seeks to guide me back into the truth." . . . His infinity does not preclude either his immediacy or his intimacy. One man stated that "I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone." . . . Christ is not "my buddy." There is a natural tendency, and it is a dangerous one, to seek to bring Jesus down to our level in an effort to draw closer to him. This is a problem among people both in and outside the LDS faith. Of course we should seek with all our hearts to draw near to him. Of course we should strive to set aside all barriers that would prevent us from closer fellowship with him. And of course we should pray and labor and serve in an effort to close the gap between what we are and what we should be. But drawing close to the Lord is serious business; we nudge our way into intimacy at the peril of our souls. . . . Another gospel irony is that the way to get close to the Lord is not by attempting in any way to shrink the distance between us, to emphasize more of his humanity than his divinity, or to speak to him or of him in casual, colloquial language. . . . Those who have come to know the Lord best--the prophets or covenant spokesmen--are also those who speak of him in reverent tones, who, like Isaiah, find themselves crying out, "Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts" (Isaiah 6:5). Coming into the presence of the Almighty is no light thing; we feel to respond soberly to God's command to Moses: "Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground" (Exodus 3:5). Elder Bruce R. McConkie explained, "Those who truly love the Lord and who worship the Father in the name of the Son by the power of the Spirit, according to the approved patterns, maintain a reverential barrier between themselves and all the members of the Godhead.

You speak of your temptations. God withdraws His sensible presence from us to try our faith. When a cloud comes between you and the sun, do you fear that the sun will never appear again? I am well satisfied that you are a child of God, and that you will be saved in heaven, there forever to dwell with the ransomed of the Lord. So you must not doubt. . . . Jesus says: “My yoke is easy and My burden light,” and this is true, if we but follow Him in the prompt discharge of every duty . . . we should always seek by prayer to be taught our duty. If temptations are presented, you must not think that you are committing sin in consequence of having a sinful thought. Even the Saviour was presented with the thought of worshipping Satan. . . . Don’t doubt His eternal love for you.3

Does the sacred quest end with cultivating our own gardens and dwelling within our private and incommunicable experiences? Because we human beings are verbal and communal animals, we cannot remain wonder-struck and dumb. We need to say something. We are a species given to storytelling and philosophizing to explain our world. Ergo, it is pure folly to suppose we can avoid speaking about the ultimate context and meaning of our existence. We cannot simply be content with the private experience of elementary emotions and the great encompassing mystery. Our feelings demand expression. How are we to understand this perennial need to speak to G-d and about G-d even when what we say involves contradictions, paradoxes, and sacred nonsense? To communicate is to come back into the community. The hero must return from the inner journey to the common life of dialogue and engagement.

In the old covenant God faithfully remained with His people, accompanying them in a pillar of fire and cloud, then dwelling among them in the tabernacle and the temple. Under the new covenant, the only temple is the believing community itself, and God dwells not only among the community corporately (Matt 18:20; 1 Cor 3:16; 2 Cor 6:16), but also in each member individually (John 14:17; Rom 8:9–11; 1 Cor 6:19). This is the overarching thesis this book seeks to establish.

First of all, let us not all be too glib in our statements about the will of God. God’s will is a profound and holy mystery, and the fact that we live our everyday lives engulfed in this mystery should not lead us to underestimate its holiness. We dwell in the will of God as in a sanctuary. His will is the cloud of darkness that surrounds His immediate presence. It is the mystery in which His divine life and our created life become “one spirit,” since, as St. Paul says, “Those who are joined to the Lord are one spirit” (I Corinthians 6: 17). There are religious men who have become so familiar with the concept of God’s will that their familiarity has bred an apparent contempt. It has made them forget that God’s will is more than a concept. It is a terrible and transcendent reality, a secret power which is given to us, from moment to moment, to be the life of our life and the soul of our own soul’s life. It is the living flame of God’s own Spirit, in Whom our own soul’s flame can play, if it wills, like a mysterious angel. God’s will is not an abstraction, not a machine, not an esoteric system. It is a living concrete reality in the lives of men, and our souls are created to burn as flames within His flame. The will of the Lord is not a static center drawing our souls blindly toward itself. It is a creative power, working everywhere, giving life and being and direction to all things, and above all forming and creating, in the midst of an old creation, a whole new world which is called the Kingdom of God. What we call the “will of God” is the movement of His love and wisdom, ordering and governing all free and necessary agents, moving movers and causing causes driving drivers and ruling those who rule, so that even those who resist Him carry out His will without realizing that they are doing so In all His acts God orders all things whether good or evil for the good of those who know Him and seek Him and who strive to bring their own freedom under obedience to His divine purpose All that is done by the will of God in secret is done for His glory and for the good of those whom He has chosen to share in His glory!

Our God could be an ethereal God, after all, a disembodied deity whose holy word was a collection of abstract philosophical premises. Instead, we have a God who is pleased to dwell among us, setting the holy story within the human story so that none of us has to leave flesh and blood behind to hear it. We do not have to park our bodies outside before entering God’s presence. God is willing to meet us where we are, coming among us as a burning bush, a mighty wind, a pillar of cloud, a still small voice, a descending dove, a newborn babe.

Leviticus, then, is a book about the theme of dwelling with God in the house of God, and how that reality is finally made possible. Israel’s deepest hope, to dwell in YHWH’s house upon his holy mountain, was not merely a liturgical question but a historical quest. A gravely confounding quest, to be sure, for who may ‘dwell with the devouring fire?’ (Isa. 33:14). And yet Israel’s destiny, nevertheless, is to become just such a wonder, akin to the burning bush, to be ‘burning with fire, but not consumed’, alight with the glory of the Presence of God (Exod. 3:2–3).

The Lord’s my Shepherd, I’ll not want; He makes me down to lie In pastures green; He leadeth me The quiet waters by. My soul He doth restore again, And me to walk doth make Within the paths of righteousness, E’en for His own name’s sake. Yea, though I walk in death’s dark vale, Yet will I fear no ill; For Thou art with me, and Thy rod And staff my comfort still. My table Thou hast furnished me In presence of my foes; My head Thou dost with oil anoint, And my cup overflows. Goodness and mercy all my life Shall surely follow me; And in God’s house forevermore, My dwelling place shall be.

There are a thousand questions that at times come up; the attempt to answer them becomes a weariness and a burden. It is because you have forgotten you are in Christ, whom God has made to be your wisdom. Let it be your first care to abide in Him in undivided fervent devotion of heart. When the heart and the life are right, rooted in Christ, knowledge will come in such measure as Christ's own wisdom sees fit.... Oh, let us be content to possess Christ, to dwell in Him, to make Him our life, and only in deeper searching into Him, to search and find the knowledge we desire. Such knowledge is life indeed.

In its dawn, the gospel was a proclamation principally of a divine victory that had been won over death and sin, and over the spiritual powers of rebellion against God that dwell on high, and here below, and under the earth. It announced itself truly as the “good tidings” of a campaign of divine rescue on the part of a loving God, who by the sending of his Son into the world, and even into the kingdom of death, had liberated his creatures from slavery to a false and merciless master, and had opened a way into the Kingdom of Heaven, in which all of creation would be glorified by the direct presence of God.

The World card shows the fully balanced and integrated human as the Wiseone pictured in the Hermit card. Wiseones are those human beings who have married their Selves and become fully unified, living, flesh-and-blood manifestations of the Divine presence, described in the Qabalah as the Shekinah, derived from the Hebrew verb shakhan, “to dwell.” Persons of this stature live on Earth, yet are validated by and depend upon the greater world (the universe) alone, shown by the fact that they are supported by and dance on air (another reference to the Fool and Spirit). They continually turn inward and upward to their God/dess Self and the Source, while turning outward and downward to the work of the everyday world at hand. Wiseones embody the concept “Trust in the universe and it will support you!

The environment of spiritual direction, then, is affirming and encouraging, but it is also a place of authenticity. In spiritual direction we look at the truth of our present situation and experience. The question asked is not "What should be happening in my life?" but "What is happening in my life?" We look for God here, now, because the place where we are in our lives is the place where we find God. Our souls, our lives, are the dwelling place of God. We are God's temple (2 Corinthians 6:16). God names himself the "I AM" (Exodus 3:14) - not the I-will-be, the I-was, the I-could-be, but the I-am. The present moment, the present set of circumstances, the present relationships in our lives - this is where God lives. This is where God meets us and gives us life. This is where spiritual direction occurs.

Because we human beings are verbal and communal animals, we cannot remain wonder-struck and dumb. We need to say something. We are a species given to storytelling and philosophizing to explain our world. Ergo, it is pure folly to suppose we can avoid speaking about the ultimate context and meaning of our existence. We cannot simply be content with the private experience of elementary emotions and the great encompassing mystery. Our feelings demand expression. How are we to understand this perennial need to speak to G-d and about G-d even when what we say involves contradictions, paradoxes, and sacred nonsense? To communicate is to come back into the community. The hero must return from the inner journey to the common life of dialogue and engagement. PRAYERS TO AN ABSENT G-D ON PRAYER You ask me how to pray to someone who is not.

thousand years of remorse over a wrong act would not please God as much as a change of conduct and a reformed life. “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.” (Isaiah 55:7) We can best repent our neglect by neglecting Him no more. Let us begin to think of Him as One to be worshiped and obeyed. Let us throw open every door and invite Him in. Let us surrender to Him every room in the temple of our hearts and insist that He enter and occupy as Lord and Master within His own dwelling. And let us remember that He is drawn to the sweet name of Jesus as bees are drawn to the fragrance of clover. Where Christ is honored the Spirit is sure to feel welcome; where Christ is glorified He will move about freely, pleased and at home.

The Lord is my Shepherd — that’s relationship! I shall not be in want — that’s supply! He makes me lie down in green pastures — that’s rest! He leads me beside quiet waters — that’s refreshment! He restores my soul — that’s healing! He guides me in the paths of righteousness — that’s guidance! For His name’s sake — that’s purpose! Even though I walk through the valley of the shadow of death —that’s testing! I will fear no evil — that’s protection! For you are with me — that’s faithfulness! Your rod and the staff, they comfort me — that’s discipline! You prepare a table before me in the presence of my enemies —that’s hope! You anoint my head with oil — that’s consecration! My cup overflows — that’s abundance! Surely goodness and love will follow me all the days of my life —that’s blessing! And I will dwell in the house of the Lord — that’s security! Forever — that’s eternity!

While I understand where they come from, claims that God can’t stand to be in the presence of sin are fundamentally opposed to the gospel and the nature of God. This claim and its many variants are backward: it’s sin that can’t stand the presence of God. To say that God can’t stand the presence of sin makes him out to be like the person I heard of who couldn’t stand the presence of a spider and would demand that someone else deal with it. It gives sin leverage over God. It makes God out to be either finicky and weak or a kind of irritable, narcissistic fusspot who is more concerned that things go smoothly than that his beloved is safe and whole. It makes God out to be the kind of being who doesn’t have a beloved at all, except perhaps himself. It undercuts and denies the divinity of Christ, who, as God incarnate, was present with and to sinners his whole life. It misunderstands the Holy Spirit, who comes to dwell in sinners in order that they might be saints. It can develop from the kind of theology that sees justice only in terms of retribution with little concern for restoration.

September 19 “The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.” Zephaniah 3:17 WHAT a word is this! Jehovah God in the centre of his people in all the majesty of his power! This presence alone suffices to inspire us with peace and hope. Treasures of boundless might are stored in our Jehovah, and he dwells in his church, therefore may his people shout for joy. We not only have his presence, but he is engaged upon his choice work of salvation. “He will save.” He is always saving: he takes his name of Jesus from it. Let us not fear any danger, for he is mighty to save. Nor is this all. He abides evermore the same; he loves, he finds rest in loving, he will not cease to love. His love gives him joy. He even finds a theme for song in his beloved. This is exceedingly wonderful. When God wrought creation he did not sing, but simply said, “It is very good;” but when he came to redemption, then the sacred Trinity felt a joy to be expressed in song. Think of it, and be astonished! Jehovah Jesus sings a marriage song over his chosen bride. She is to him his love, his joy, his rest, his song. O Lord Jesus, by thine immeasurable love to us teach us to love thee, to rejoice in thee, and to sing unto thee our life-psalm.

Admonished by his ear, and straight was known The Arch-Angel Uriel, one of the seven Who in God’s presence, nearest to his throne, Stand ready at command, and are his eyes That run through all the Heavens, or down to the Earth Bear his swift errands over moist and dry, O’er sea and land: him Satan thus accosts. “Uriel, for thou of those seven Spirits that stand In sight of God’s high throne, gloriously bright, The first art wont his great authentic will Interpreter through highest Heaven to bring, Where all his sons thy embassy attend; And here art likeliest by supreme decree Like honour to obtain, and as his eye To visit oft this new creation round; Unspeakable desire to see, and know All these his wonderous works, but chiefly Man, His chief delight and favour, him for whom All these his works so wonderous he ordained, Hath brought me from the quires of Cherubim Alone thus wandering. Brightest Seraph, tell In which of all these shining orbs hath Man His fixed seat, or fixed seat hath none, But all these shining orbs his choice to dwell; That I may find him, and with secret gaze Or open admiration him behold, On whom the great Creator hath bestowed Worlds, and on whom hath all these graces poured; That both in him and all things, as is meet, The universal Maker we may praise; Who justly hath driven out his rebel foes To deepest Hell, and, to repair that loss, Created this new happy race of Men To serve him better: Wise are all his ways.” So spake the false dissembler unperceived; For neither Man nor Angel can discern Hypocrisy, the only evil that walks Invisible, except to God alone,

Then the sentence of condemnation shall be pronounced by the Judge upon them. “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Mat 25:41). This sentence will be pronounced with awful majesty. There shall be great indignation; and dreadful wrath shall then appear in the Judge—in His voice with which He shall pronounce the sentence. What a horror and amazement will these words strike into the hearts of the wicked on whom they shall be pronounced! Every word and syllable shall be like the most amazing thunder to them and shall pierce their souls like the fiercest lightning! The Judge will bid them depart from Him. He will drive them from His presence as exceedingly abominable to Him. And He shall give them the epithet[98] accursed: they shall be an accursed company, and He will not only bid them depart from His presence, but into everlasting fire, to dwell there as their only fit hab-itation. What shows the dreadfulness of the fire is that it is prepared for the devil and his angels. They shall lie forever in the same fire in which the devils, those grand enemies of God, shall be tormented! When this sentence shall be pronounced, there shall be, in the vast company at the left hand, tremblings, mourning, crying, and gnashing of teeth in a new manner—beyond all that ever was before. If the devils—those proud and lofty spirits—tremble many ages beforehand at the bare thoughts of this sentence, how will they tremble when it comes to be pronounced! And how, alas! will wicked men tremble! Their anguish will be aggravated by hearing that blessed sentence pronounced on those who shall be at the right hand: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Mat 25:34).

By this unhinged craziness - I sing praises to dead rabbits. Embodied by the craven of sin, their whispers exist in me. No dawn can avert me, just leave me here in this forbidding place. All I want is this noesis to leave me on this crest of soaring Alps. The bliss of this nameless nightmare will make me dwell on its snow-covered form. All I can discern are gateways leading into the deepest frozen infernos. None of them are willing to torment me - as I am already disturbed. Is this the stead where God has died? It seems to be fervently so. No Moon has ascended here - only a pallid eye-like sun was staring down at me. Only this bitter cold shows me a real horror - a dreadful worry that no monster has to reside in it. Vacancy has made the surrounding atmosphere eerily still. All there was, was a weak hum of a chirping bird whistling in the obscurity. Every Tree was massless - nameless - shapeless confined to hostile spaces that grew ahead. This aeonian, a limitless eternity of interminable suffering, has a beckon to endure fourth. Indignant cries erupt from my flaccid throat - sounding for a sob that someone can hear. All there was a deafening hush, with that ominous bird tweeting in the distance; so I believed. Within a moment, a rumbling of a devastating howl was booming and crashing directly in front of me. It was indeed not a wolf, for this was something far more malicious than any canine species. I could not perceive it with my naked eyes, for it was just another aspect of the void that can not be witnessed. Its presence did not want to be detected, it just desired for me to know its existence is here. Inconceivably, I was not able to go face-to-face with this utterly horrific thing that was invisible before me. O’ the great madness and fright was ravaging me, rendering me psychotic and deranged. Discordantly, this nemesis splendor was starting to manifest its fondness for my presence. Barren and bleak when it invoked its cryptic witchcraft, withering away my insecurities to be frightened. The bottomless pit was eager for me to be eternal, wanting to enthrone my image as the coming Lucifer. I was conceived to become the supreme embodiment of blasphemy for the emergence of hell itself. My inner consciousness was being Plunged by the menacing screaming, as my hearing was being bombarded by piercing sounds of a violin shrieking. The God-awful screech of these horribly shrill screams where just the roar of hysterical laughter. Chaos - O’ that glorious disarray - I was condemned to be impelled with an absurd compulsion for madness.

Oh God, full of compassion, Who dwells on high, grant true rest upon the wings of the Divine Presence, in the exalted spheres of the holy and pure, who shine as the resplendence of the firmament, to the soul of this poor woman, who has gone to her supernal world, for charity has been donated in remembrance of her soul; may her place of rest be in Gan Eden. Therefore, may the All-Merciful One shelter her with the cover of His wings forever, and bind her soul in the bond of life. The Lord is her heritage; may she rest in her resting-place in peace; and let us say: Amen.

the best men are very imperfect and have but low actual attainments, true piety in this life consists very much in desires after holiness. The knowledge of God, his favour, his image, his soul-cheering presence and the hopeful prospect of dwelling forever with him are objects of sufficient worth and excellence to draw out the heart of the best and greatest of men.

The book of Psalms was the ancient hymnal of the Jewish people. Most of the psalms were probably written for use in worship; one finds among them songs of praise, thanksgiving, adoration, devotion, doubt, and complaint. Martin Luther called the Psalter “a Bible in miniature.” Psalm 23, a hymn of trust in God, is probably the most widely loved. The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.

God dwells within ME as me.

when that is done, we are left not with a new heaven only, but a new heaven and a new earth – and they are joined together completely and for ever. The word ‘dwell’ in verse 3 is crucial, because the word John uses conjures up the idea of God ‘dwelling’ in the Temple in Jerusalem, revealing his glory in the midst of his people. This is what John’s gospel says about Jesus: the Word became flesh and lived, ‘dwelt’, pitched his tent, ‘tabernacled’, in our midst, and we gazed upon his glory. What God did in Jesus, coming to an unknowing world and an unwelcoming people, he is doing on a cosmic scale. He is coming to live, for ever, in our midst, a healing, comforting, celebrating presence. And the idea of ‘incarnation’, so long a key topic in our thinking about Jesus, is revealed as the key topic in our thinking about God’s future for the world. Heaven and earth were joined together in Jesus; heaven and earth will one day be joined fully and for ever.

It is the purest form of European adventuring. What's it all been for, the murdering seas, the gangrene winters and starving springs, our bone pursuit of the unfaithful, midnights of wrestling with the Beast, our sweat become ice and our tears pale flakes of snow, if not for such moments as this: the little converts flowing out of eye's field, so meek, so trustings—how shall any craw clench in fear, any recreant cry be offered in the presence of our blade, our necessary blade? Sanctified now they will feed us, sanctified their remains and droppings fertilize our crops. Did we tell them "Salvation"? Did we mean a dwelling forever in the City? Everlasting life? An earthly paradise restored, their island as it used to be given them back? Probably, Thinking all the time of the little brothers numbered among our own blessings. Indeed, if they save us from hunger in this world, then beyond, in Christ's kingdom, our salvations must be, in like measure, inextricable. Otherwise the dodoes would be only what they appear as in the world's illusory light—only our prey. God could not be that cruel.

When we dwell on God's provision, His promises, His presence, authentic joy is the natural overflow, which inspires us to praise and worship Him through our hardships. In so doing, we can experience His peace through any circumstance.

Life is not only about reaching Heaven after you die; it is about dwelling in the palace of God’s eternal presence while you are living.

Fear and worry cause confusion in the conscious mind. This creates confusion in the subconscious mind and nothing happens but confusion in man’s affairs. Continue to trust in the Divine Power and that which you desire will come to you in some manner. Have faith in God, in the Divine Power, in His Divine Love and His Overshadowing Presence always watching over you and you will become invincible. ‘Trust in the Lord and do good; so shalt thou dwell in the land and verily thou shalt be fed.

Father God, thank you for this beautiful home. Let your presence and your angels dwell in this home twenty four seven. And let it be the home of hospitality. In the mighty name of Jesus amen.

To be continually in communion with God does not mean thinking about God in contrast to thinking about other things, nor does it mean spending time with God instead of spending time with other people. As soon as we begin to divide off our thoughts into thoughts about God and thoughts about other things like people and events, we separate God from our daily life. At that point God is allocated to a pious little niche in some corner of our lives where we only think pious thoughts and experience pious feelings. Although it is important and even indispensable for our spiritual lives to set apart time for God and God alone, our prayer can only become unceasing communion when all our thoughts—beautiful or ugly, high or low, proud or shameful, sorrowful or joyful—can be thought in the presence of the One who dwells in us and surrounds us. By trying to do this, our unceasing thinking is converted into unceasing prayer moving us from a self-centered monologue to a God-centered dialogue. To do this we want to try to convert our thoughts into conversation. The main question, therefore, is not so much what we think, but to whom we present our thoughts, because to pray unceasingly means to think and live in the presence of Love.

God has always sought to dwell among his people. Think back to the opening chapters of Genesis. Adam and Eve are in the garden. And in the cool of the evening God walks there, seeking face-to-face fellowship with them. In today’s reading, God’s glory takes up residence in the Tabernacle to accompany the Israelites on their journey to Canaan. Later in Israel’s history, God’s presence will reside in Solomon’s Temple. And today, his Holy Spirit indwells every believer (1 Corinthians 6:19-20). God wants to identify himself with those who are truly his. More specifically, God wants to identify himself with you, fellowship with you, and spend time with you. How do you go about building a relationship like that? Jot down the first five things that come to mind. Now use your list to help you organize your day and assign priorities to your activities. Place “Time with God” at the top of the list. He greatly desires to walk and talk with you. HOW MANY FRIENDS WOULD YOU HAVE LEFT IF YOU STARTED SPENDING AS MUCH TIME WITH THEM AS YOU DO WITH GOD?

Amen. The Jesus Prayer Lord Jesus Christ, Son of God, have mercy on me. or Lord Jesus Christ, Son of God, have mercy on me, a sinner. The Jesus Prayer is an invocation to the living Christ. In the Jesus Prayer we confess Christ as Lord and ask Him for His mercy. The Jesus Prayer combines St. Paul’s doxology (Phil 2:11), the tax collector’s spirit of repentance (Lk 18:33), and the blind man’s plea for enlightenment (Mk 10:47,51). “The divine name of Jesus Christ holds in itself the whole gospel truth,” wrote the author of The Way of a Pilgrim. The Jesus Prayer is appropriate for every Christian and may be recited in all circumstances-while kneeling, sitting, standing, walking, eating, traveling, working, or falling asleep. It may be offered at regular prayer times, during breaks at home and office, even in the bustle of commuting to and from work or while shopping and preparing meals. Its brevity makes it useful as a way of centering the inner consciousness on Christ, guarding against temptations and finding ready spiritual strength. The effectiveness of the Jesus Prayer comes from the power and the grace of Christ who hears our fervent invocation, cleanses our heart from evil and comes to dwell in us as personal Lord. The fruits of the Jesus Prayer are repentance, contrition, forgiveness, joy, peace and above all, as the pilgrim put it, “a burning love for Jesus Christ and for all God’s creatures. “Developed to maturity, the Jesus Prayer becomes a mystical prayer of the heart, an unceasing breath of the Holy Spirit praying within the believer, an inner spiritual fire energizing the Christian in all things. From the believer’s side the Jesus Prayer requires a sincere and humble spirit rather than a particular method. In quiet moments of concentrated prayer it may be recited rhythmically in order to establish inner attention. (Pray “Lord Jesus Christ, Son of God,” while breathing in, and “have mercy on me,” while breathing out.) But far more important are the constant attention to the words of the prayer and the fervent personal appeal to Christ for whom the soul yearns. Trust in the love and mercy of God. Seek the presence of Christ in your heart. Pray to Christ calmly and unhurriedly by enclosing your thoughts and feelings in each word of the Jesus Prayer.

The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow Me all the days of my life, and I will dwell in the house of the Lord forever.

MAY 24 CHOOSE HIS PEACE “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.” JOHN 14:27 When you focus on what you can accomplish instead of God’s power, your life will be characterized by defeat and frustration rather than victory, peace, and joy. Perhaps you are discouraged right now. Maybe you’ve been disillusioned by unmanageable circumstances and delayed dreams. But this is a sure indicator that you’re relying on the wrong foundation for your hope and security. There is only one source of true peace—the Lord God Almighty, who holds the entire universe together. The tranquility of soul He gives is not dependent upon circumstances but upon your personal relationship with Him and your faith in His perfect power, wisdom, and love. So today and every day, you have a choice. You can either dwell on your limited resources and negative circumstances, or you can choose to trust God. Friend, surrender to Him—because with the Father as your focus, you can face every day with His indescribable peace. Lord God, I choose to focus on Your wisdom, power, and love instead of my circumstances. Thank You for being my peace, amen. ​​ In His presence . . . find true peace.

But will God really dwell on earth with humans? The heavens, even the highest heavens, cannot contain you. How much less this temple I have built! Yet, LORD my God, give attention to your servant’s prayer and his plea for mercy. Hear the cry and the prayer that your servant is praying in your presence. May your eyes be open toward this temple day and night, this place of which you said you would put your Name there. May you hear the prayer your servant prays toward this place. Hear the supplications of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place; and when you hear, forgive.

This danger is all the more real because of a peculiar fantasy to which the illuminist temper is liable. The prophet may come to think that he (or she) is Jesus Christ. Nor should we pronounce, without further consideration, a verdict of blasphemy. For, after all, it is the experience of some mystics that their own personality seems more and more to disappear, more and more to be replaced by the divine presence dwelling in them, identifying themselves with it. How far can this process go, heft-re the mystic claims that his own personality has disappeared entirely, to give place to a fresh Incarnation of the Divine Being? And if the prophet has become an Incarnation of the Divine Being, why hesitate to bestow divine titles upon him? We have seen that this difficulty beset the Montanists; 'I am the Father, the Word, and the Holy Ghost', said Montanus, and according to another account, 'Neither an angel, nor an ambassador, but I, the Lord, the Father, am come.' Catholic mysticism is protected from such delusions, because we know that the union of the Divine and the Human in our Lord was a hypostatic union, a union of two Natures under a single Person; whereas the most highly privileged of the saints can only enjoy a mystical union with God, the human personality remaining unabridged.

From a Christian theological point of view, however, life and evolution are the universe’s response to the presence and promise of divine persuasive love. A drama of transformation is going on in creation and— because of the divine incarnation—this drama is also taking place within the life of God. Life is the story of a divinely inspired struggle by creation to realize something of great and everlasting consequence: the transformation of the universe, and human existence along with it, into the dwelling place of the incarnate God. Christian teaching entails nothing less than the world’s divinization.

dwells? Or do you live as a pauper, largely dependent on the world for your joy? It is God’s will that Christ should fill all things, including your heart and its needs! Allow the Holy Spirit to imprint deeply upon your heart the words of our text in all its fullness. The Heavenly Life For you died, and your life is now hidden with Christ in God … Christ, who is your life. COLOSSIANS 3:3–4 It is of the utmost importance for a Christian to know that the new life he or she receives actually is the life of Christ, which He lives in the Father. Our life is hidden with Christ in God and needs to be renewed daily. It requires time and thought to grasp the truth that the life Christ lives in the Father is the same life He lives in you and me. Christ does not live one life in the Father and another in you. His explicit words are, “Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you” (John 14:19–20). As Christ is in the Father, so you are in Him and He in you. Lord, I still have much to learn about my life that is hidden in You. Lead me into the fullness of such an experience. How poorly we have grasped this! How little trouble we take to experience it. Here is the secret: a necessary daily quiet time with prayerful meditation to become deeply impressed with the truth that the Lord Jesus, whose life is hidden in God, also has His life hidden in us. Only in this way can we truly come to know that our glorious heavenly Christ lives in our hearts to enable us to live as children of the heavenly Father. If we allow the Spirit of God to daily keep alive in us this heavenly life in Christ, we shall then know what it is to be able to testify to having died in Christ that we might experience His very own heavenly life. Then we shall enjoy a walk with God that participates in his Holiness and love.

We, the called and faithful and chosen, will drive away our griefs and set up our banners of confidence in the name of God. Let others lament over their troubles; we with joy will magnify the Lord. Eternal Spirit, our effectual Comforter, we who are the temples in which You dwell will never cease from adoring and blessing the name of Jesus. Jesus must have the crown of our heart’s delight; we will not dishonor our Bridegroom by mourning in His presence. We are ordained to be the minstrels of the skies; let us rehearse our everlasting anthem before we sing it in the halls of the New Jerusalem

Chichester Psalms by Leonard Bernstein (1918-1990) Psalm 108, verse 2 Awake, psaltery and harp! I will rouse the dawn! Psalm 100 Make a joyful noise unto the Lord all ye lands. Serve the Lord with gladness. Come before his presence with singing. Know ye that the Lord, He is God. It is He that hath made us, and not we ourselves We are His people and the sheep of His pasture. Enter into His gates with thanksgiving, And into His courts with praise. Be thankful unto Him, and bless His name. For the Lord is good, His mercy is everlasting. And His truth endureth to all generations. Part II Psalm 23 The Lord is my shepherd, I shall not want. He maketh me to lie down in green pastures, He leadeth me beside the still waters, He restoreth my soul, He leadeth me in the paths of righteousness, For His name's sake. Yea, though I walk Through the valley of the shadow of death, I will fear no evil, For Thou art with me. Thy rod and Thy staff They comfort me. Thou preparest a table before me In the presence of mine enemies, Thou annointest my head with oil, My cup runneth over. Surely goodness and mercy Shall follow me all the days of my life, And I will dwell in the house of the Lord Forever. Psalm 2, verses 1-4 Why do the nations rage, And the people imagine a vain thing The kings of the earth set themselves, And the rulers take counsel together Against the Lord and against His annointed. Saying, let us break their bonds asunder, He that sitteth in the heavens Shall laugh, and the Lord Shall have them in derision! Psalm 131 Lord, Lord, My heart is not haughty, Nor mine eyes lofty, Neither do I exercise myself In great matters or in things Too wonderful for me to understand. Surely I have calmed And quieted myself, As a child that is weaned of his mother, My soul is even as a weaned child. Let Israel hope in the Lord From henceforth and forever. Psalm 133, verse 1 Behold how good, And how pleasant it is, For brethren to dwell Together in unity.

One who dwells on mistakes of the past can easily become entangled by worries and fears.

Listen to what was said in the presence of the Lord [Isaiah 6:3] - Holy, Holy, Holy is the Lord of Hosts - the whole earth is full of his Glory. Dear ones, do we come into the presence of God as if he is Holy to the third degree? Even the seraphim had to cover their eyes and feet; have we forgotten our God is Holy when we approach Him? ... When it was declared God is Holy, the foundation of the thresholds shook, yet many believers carry on like it is nothing. Holy is Jehovah, and all that dwell in this earth are subject to him -

Let me offer you this from Dallas Willard… The first and most basic thing we can and must do is to keep God before our minds….This is the fundamental secret of caring for our souls. Our part in thus practicing the presence of God is to direct and redirect our minds constantly to Him. In the early time of our practicing, we may well be challenged by our burdensome habits of dwelling on things less than God [that is, will be constantly distracted by a million other things]. But these are habits—not the law of gravity—and can be broken. A new, grace-filled habit will replace the former ones as we take intentional steps toward keeping God before us. Soon our minds will return to God as the needle of a compass constantly returns to the north….If God is the great longing of our souls, He will become the polestar of our inward beings.[23]

God is our refuge and strength, always ready to help in times of trouble. So we will not fear when earthquakes come and the mountains crumble into the sea. Let the oceans roar and foam. Let the mountains tremble as the waters surge! A river brings joy to the city of our God, the sacred home of the Most High. God dwells in that city; it cannot be destroyed.

What is meditation? Meditation is a constant remembrance of the object we meditate upon. In other words, it is illustrated as "an unbroken stream of oil poured from one vessel to another." When we attain to this kind of remembrance in relation to the Supreme Being, then all the bonds of the heart break, and it becomes illuminated by the presence of the Self. Through meditation we feel the nearness of Divinity. There is no other way to reach Him. No external power can give us the vision of God. Because He is the nearest of all friends, nearest of anything that we can perceive. "He is greater than the greatest, smaller than the smallest, and He dwells in the core of every heart." As long as we try to see Him outside of us, we never find Him, all our struggles are in vain.

Psalm 91:4 – “God is covering me with his feathers, and under his wings, I have a lifetime refuge; his faithfulness is my shield and bulletproof. I will dwell in His presence and walk in His grace and loving-kindness.

We then project that onto God, as if we can come into His presence in a cavalier spirit of familiarity, the kind of familiarity that breeds contempt. It is true that we are given access to God by virtue of the work that Christ has accomplished for us, but our justification does not change God’s character. The fact that He has saved us and adopted us into His family does not mean that He has stopped being holy or eternal, or that He has stopped dwelling in light inapproachable. If anyone should understand the glorious majesty of God, it is the believer. We should not be cavalier or casual when we come to him. When we see the inapproachable light, we should react as Isaiah did.

The encounter with the demoniacs of Gergesa had a lesson for the disciples. It showed the depths of degradation to which Satan is seeking to drag the whole human race, and the mission of Christ to set men free from his power. Those wretched beings, dwelling in the place of graves, possessed by demons, in bondage to uncontrolled passions and loathsome lusts, represent what humanity would become if given up to satanic jurisdiction. Satan’s influence is constantly exerted upon men to distract the senses, control the mind for evil, and incite to violence and crime. He weakens the body, darkens the intellect, and debases the soul. Whenever men reject the Saviour’s invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. It is because of this that violence and crime have overspread the earth, and moral darkness, like the pall of death, enshrouds the habitations of men. Through his specious temptations Satan leads men to worse and worse evils, till utter depravity and ruin are the result. The only safeguard against his power is found in the presence of Jesus. Before men and angels Satan has been revealed as man’s enemy and destroyer; Christ, as man’s friend and deliverer. His Spirit will develop in man all that will ennoble the character and dignify the nature. It will build man up for the glory of God in body and soul and spirit. “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” 2 Tim. 1:7. He has called us “to the obtaining of the glory”—character—“of our Lord Jesus Christ;” has called us to be “conformed to the image of His Son.” 2 Thess. 2:14; Rom. 8:29. And souls that have been degraded into instruments of Satan are still through the power of Christ transformed into messengers of righteousness, and sent forth by the Son of God to tell what “great things the Lord hath done for thee, and hath had compassion on thee.

And the nails we used were not of iron, but of finer and more precious stuff of which human life is made. Out of our hearts we took the refined metals of will and feeling and thought, and from them we fashioned the nails of suspicion and rebellion and neglect. By unworthy thoughts about Him and unfriendly attitudes toward Him we grieved and quenched Him days without end. The truest and most acceptable repentance is to reverse the acts and attitudes of which we repent. A thousand years of remorse over a wrong act would not please God as much as a change of conduct and a reformed life. “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.” (Isaiah 55:7) We can best repent our neglect by neglecting Him no more. Let us begin to think of Him as One to be worshiped and obeyed. Let us throw open every door and invite Him in. Let us surrender to Him every room in the temple of our hearts and insist that He enter and occupy as Lord and Master within His own dwelling. And let us remember that He is drawn to the sweet name of Jesus as bees are drawn to the fragrance of clover. Where Christ is honored the Spirit is sure to feel welcome; where Christ is glorified He will move about freely, pleased and at home.

So he said to Kashin, “I hear you usually dwell down in Balruhn and look after the terrestrial armies.” Kashin straightened. “I do. For most of the year, I make my home there and oversee the training of our troops. If I’m not there, then I’m out on the steppes with our mother-people—the horse-lords.” “Thank the gods,” Hasar muttered from across the table, earning a warning look from Sartaq. Hasar only rolled her eyes and whispered something in her lover’s ear that made Renia laugh, a bright, silvery sound. Yrene was still watching him, though, an ember of what he could have sworn was annoyance in her face—as if Chaol’s mere presence at this table was enough to set her clenching her jaw—while Kashin began explaining his various routines in his city on the southwestern coast, and the contrasting life amongst the horse-tribes on the steppes.

This desire we all have to be at home with those we love must be one aspect of being made in God’s image, because the story of the Bible is the story of God working out his plan to be at home with his people. The great passion of God’s heart, as revealed from Genesis to Revelation, is to be at home with his people in a place where nothing can separate or alienate or contaminate, enjoying a face-to-face relationship of pure joy with no goodbyes. In fact, one of the most amazing things about the story we read in the Bible is that it is much more about God’s desire to dwell with his people than about his people’s desire to dwell with him. Doesn’t that seem a bit upside down? Shouldn’t we be the ones who have a desperate desire to live in his presence?

We look at our fellow men too much from the standpoint of our own prejudices. They may be wrong, they may have their faults and foibles, they may call out all the meanest and most hateful in us. But they are not all wrong; they have their virtues, and when they excite our bad passions by their own, they may be as ashamed and sorry as we are irritated. And I think some of the best, most contrite, most useful of men and women, whose prayers prevail with God and bring down blessings into the homes in which they dwell, often possess unlovely traits that furnish them with their best discipline. The very fact that they are ashamed of themselves drives them to God; they feel safe in His presence. And while they lie in the very dust of self-confusion as His feet, they are dear to Him and have power with Him.

Our aim in studying the Godhead must be to know God himself better. Our concern must be to enlarge our acquaintance, not simply with the doctrine of God’s attributes, but with the living God whose attributes they are. As he is the subject of our study, and our helper in it, so he must himself be the end of it. We must seek, in studying God, to be led to God. It was for this purpose that revelation was given, and it is to this use that we must put it. Meditating on the Truth How are we to do this? How can we turn our knowledge about God into knowledge of God? The rule for doing this is simple but demanding. It is that we turn each truth that we learn about God into matter for meditation before God, leading to prayer and praise to God. We have some idea, perhaps, what prayer is, but what is meditation? Well may we ask, for meditation is a lost art today, and Christian people suffer grievously from their ignorance of the practice. Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God, as a means of communion with God. Its purpose is to clear one’s mental and spiritual vision of God, and to let his truth make its full and proper impact on one’s mind and heart. It is a matter of talking to oneself about God and oneself; it is, indeed, often a matter of arguing with oneself, reasoning oneself out of moods of doubt and unbelief into a clear apprehension of God’s power and grace.

In the cleansing of the temple, Jesus was announcing His mission as the Messiah, and entering upon His work. That temple, erected for the abode of the divine Presence, was designed to be an object lesson for Israel and for the world. From eternal ages it was God’s purpose that every created being, from the bright and holy seraph to man, should be a temple for the indwelling of the Creator. Because of sin, humanity ceased to be a temple for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of the Divine One. But by the incarnation of the Son of God, the purpose of Heaven is fulfilled. God dwells in humanity, and through saving grace the heart of man becomes again His temple. God designed that the temple at Jerusalem should be a continual witness to the high destiny open to every soul. But the Jews had not understood the significance of the building they regarded with so much pride. They did not yield themselves as holy temples for the Divine Spirit. The courts of the temple at Jerusalem, filled with the tumult of unholy traffic, represented all too truly the temple of the heart, defiled by the presence of sensual passion and unholy thoughts. In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin,—from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul. “The Lord, whom ye seek, shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts. But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner’s fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver.” Malachi 3:1-3. “Know

It is not enough for the priests and ministers of the future to be moral people, well trained, eager to help their fellow humans, and able to respond creatively to the burning issues of their time. All of that is very valuable and important, but its not the heart of Christian leadership. The central question is, Are the leaders of the future truly men and women of God, people with an ardent desire to dwell in God's presence, to listen to God's voice, to look at God's beauty, to touch God's incarnate Word and to taste fully God's infinite goodness?

Jesus says to Nicodemus, “though the light has come into the world, people have preferred darkness to the light” (John 3:19). In me I can feel this strange preference for the darkness. It seems as if I resist coming into the light and enjoy staying in my self-made darkness. Jesus offers the light, the truth, the life coming from above. He makes it clear that God wants to pull me away from the darkness; he wants to offer me a solid love to dwell in, a firm ground to stand on, a faithful presence to trust in. But I have to look upward instead of inward, and embrace the gifts that are given. Yet

When in trouble, run to God. When in pain, dwell in His presence. When you don't know what to say or do, ask God and for every moment praise God. He is always by your side!

Evil demons dwelling in underworlds, Gods sitting on-high, angels battling and protecting. We have become so wrapped up in these stories, and in the in-fighting between the different religions, that the reality of the matter has gone unseen and unresolved. We—humanity—must move out of this adolescence, put down the fairy tales, and take responsibility for our actions. There is no devil to blame, and there is no God to plead to. There is simply you and the choices you make each day—choices that will either make you a force of good in this world or an ill-presence. People are the evil in this world, and likewise we are the divine. “Evil”—all that is detrimental to humanity—has come about as a result of poor choices and, by the same hand, the divine—the immortal goodness—endures as a result of loving, compassionate choices. Heaven is created here—on this earth—by a community of compassionate people, and Hell is created here—on this earth—by a community of greedy, self-centered, apathetic people. Our small choices define the greater picture.

DECEMBER 8 If Christ is your life, you are free from the desperate quest to find life in situations, locations, and relationships. It is a wonderful freedom that we just don’t think about and discuss enough. It liberates you from the stress, fear, and anxiety that so many people live with every day. It is a sweet gift of grace that is given to you right here, right now. You never could have found it on your own. You never could have earned or achieved it. You still can’t stand before God and say that you deserve it. It is a gift that is not to be ignored or misunderstood. You have been given Christ, and in being given Christ, you have been given life. You don’t need to search for meaning and purpose. You don’t need to search for identity. You don’t need to look for something to give you the inner sense of well-being that every person wants. You don’t have to wonder if you’ll ever be loved. You don’t have to worry that your life and work will result in nothing. You don’t have to wonder if you’ll have what you need to face what will be on your plate today. You don’t have to worry about your future. You will never be left to the limited range of your own resources. You will never, ever be left alone. There is always someone who understands you and offers you the help that you need. You don’t have to worry about whether your wrongs will be forgiven and your weaknesses greeted with patience and grace. You don’t have to worry, because you have a Savior who has invaded your life with his grace and has made you the place where he dwells. So you have been freed from the endless quest for life that consumes so many people. So many look for life where it cannot be found. They hope their marriages will give them the happiness they have not yet found. They look to their jobs to give them identity. They look to people and possessions to give them peace. They don’t know it, but they are asking the situations, locations, and relationships of everyday life to be their saviors. Sadly, they’re drinking from wells that are dry and eating bread that will never satisfy. The situations, locations, and relationships of daily life are wonderful to enjoy, but we must understand that they will never, ever satisfy our hearts. For that, we have been given a true Savior, the Lord Jesus Christ. So instead of wasting time on that endless quest for life, you have been invited to enter into God’s rest for the rest of your life. Rest in your identity as his child. Rest in his eternal love. Rest in his powerful grace. Rest in his constant presence and faithful provision. Rest in his patience and forgiveness. Rest.

Without humility, there can be no true dwelling in God’s presence or enjoying His favor and the power of His Spirit.

9 Our Perception of God Determines Our Fellowship With God My heart, O God, is drawn in ways beyond my comprehension. The more I know Thee, the more I love Thee; and the more I love Thee, the more I desire Thee. Create in me a pure heart, and make my heart the dwelling place of Thy presence; and let me never drift away from that aspect of my fellowship with Thee. Draw me nearer, O God; draw me nearer to Thyself in the perfection of Thy revelation. Amen.

The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long for home because welcome was our first gift of grace and it will be our last. The settings of our first home and our last home testify to the nature of the embodied story God is writing in human history. Because God’s story begins in a garden and ends in a city, place isn’t incidental to Christian hope, just as bodies aren’t incidental to salvation. God will resurrect our bodies, and he will—finally—bring us home. As Craig Bartholomew, author of Where Mortals Dwell, concludes, “One of the glories of being human and creaturely is to be implaced.”10 The “fortune” of home, as Homer puts it, is the witness of Genesis and of Revelation. God will never leave any of his children to homelessness.

Gospel renewal does not simply seek to convert nominal church members; it also insists that all Christians — even committed ones — need the Spirit to bring the gospel home to their hearts for deepened experiences of Christ’s love and power. In Paul’s great prayer for the Ephesians in chapter 3, he prays for his readers that Christ will dwell in their hearts and they may be filled with all the fullness of God. This is noteworthy, since he is writing to Christians, not nonbelievers. By definition, all Christians already have Christ dwelling in them (1 Cor 6:19; Col 1:27) and have the fullness of God (Col 2:9–10) by virtue of their union with Christ through faith (see sidebar on “A Biblical Theology of Revival” on pp. 58 – 59). What does Paul mean, then, by his prayer? He must be saying that he hopes the Ephesians will experience what they already believe in and possess — the presence and love of Christ (Eph 3:16–19). But how does this experience happen? It comes through the work of the Spirit, strengthening our “inner being” and our “hearts” so that as believers we can know Christ’s love (see v. 16). It happens, in other words, through gospel renewal.

Remember every one that calls Thee Father. May a Father's love look on all the children. May the special need of each one be supplied, the special sorrow of each one be assuaged. May we be growing Christians, may we be working Christians, may we be perfected Christians, may we come to the fullness of the stature of men in Christ Jesus. Lord Jesus Thou art a great pillar; in Thee doth all fullness dwell. Thou didst begin Thy life with filling the waterpots to the full; Thou didst fill Simon Peter's boat until it began to sink; Thou didst fill the house where Thy people were met together with the presence of the Holy Ghost; Thou dost fill heaven; Thou wilt surely fill all things; fill us, oh! fill us today with all the fullness of God, and make Thy people thus joyful and strong, and gracious and heavenly!

It is also compared to a house, and every converted sinner is one of the family; a servant, and a child in God's house. The church is also compared to a building, founded on the doctrine of Christ; delivered by the prophets of the Old Testament, and the apostles of the New. God dwells in all believers now; they become the temple of God through the working of the blessed Spirit. Let us then ask if our hopes are fixed on Christ, according to the doctrine of his word? Have we devoted ourselves as holy temples to God through him? Are we habitations of God by the Spirit, are we spiritually-minded, and do we bring forth the fruits of the Spirit? Let us take heed not to grieve the holy Comforter. Let us desire his gracious presence, and his influences upon our hearts. Let us seek to discharge the duties allotted to us, to the glory of God.

Abide 1 John 3:24 The Greek word meno¯, translated “abide,” means to remain or stay in one place. John uses this word twenty-three times in 1 John. When applied to God it stresses permanence and faithfulness. God makes a believer’s life a temple in which He dwells through His Spirit (John 15:4–7; 1 John 4:12). To abide literally means to take up residence and live somewhere. To abide in God is to live in His presence and to take on His characteristics. His life becomes our life, for our life is hidden in Him. “Abiding” is the evidence of salvation.

CHRIST, OUR SOURCE OF UNITY Today Christians argue about doctrines and divide over perceptions of end-time events. Yet let us look at the deeper issue: Do we each love Jesus Christ? If so, our love for Him is the result of His love for us. Even if we disagree with one another on minor doctrines, we should treat each other with reverence, for Christ has personally loved us. You see, the proof that we truly know Jesus Christ is not measured by the degrees we post on a wall but by the degree of love for Him that burns in our hearts. Do you not love Him? Your love is a response to the relentless warmth of God’s love for you, and His love has proven itself irresistible. He says, “You did not choose Me, but I chose you” (John 15:16). Again He says, “No one can come to Me unless the Father who sent Me draws him” (John 6:44). Even our coming to Him is a product of His love for us. When I say, “I love You, Jesus,” it is because at some point long before I knew Him, before I could discern His voice or recognize His influence in my life, a power born of His love was drawing me to Him. Yes, I know I am not worthy, but still Christ loved me. True, I have no righteousness of my own, but I imagine there was a moment in Heaven when the Son turned to the heavenly Father and said, “I love Francis. I will bring him to Myself, show him My ways, and become the strength of his life.” BEHOLD HOW HE LOVES US Our capacity to actually dwell in Christ’s presence is based upon knowing the true nature of God. If we see Him as a loving Father, we will draw near; if He seems to be a harsh judge, we will withdraw. Indeed, everything that defines us is influenced by our perception of God. If we do not believe God cares about us, we will be overly focused on caring for ourselves. If we feel insignificant or ignored by Him, we will exhaust ourselves seeking significance from others. Once we accept the profound truth that God loves us, that He desires we draw near to Him, a door opens before us into His heart. Here, in the shelter of the Most High, we can find rest and renewed power for our souls. Our Lord is not distant from us, for He is actually “touched with the feeling of our infirmities” (Heb. 4:15, KJV). He feels the pain of what we experience on earth. He participates in the life we live, for “in him we live, and move, and have our being” (Acts 17:28, KJV). He is not removed from our need; we are His body. The

During a regular day, we can feel a vast range of emotions, including sadness, happiness, anger, worry, and more. Do you act out of your emotions as they come? Or do you, as this reading advises, “look beyond the flux of circumstances”? 2. Because we do have such a range of emotions, it is difficult for us to comprehend the constancy of God. What are some characteristics of His attitude toward us that remind us of His steadfast presence in our lives? 3. God can provide us stability when our emotions are all over the map. Moses spoke these words in Exodus 15:13: “In your unfailing love you will lead the people you have redeemed. In your strength you will guide them to your holy dwelling.” When you feel overcome by a myriad of feelings, focus on God’s unfailing love as the one emotion to embrace, and let Him steady your mind.

How are we to do this? How can we turn our knowledge about God into knowledge of God? The rule for doing this is simple but demanding. It is that we turn each truth that we learn about God into matter for meditation before God, leading to prayer and praise to God. We have some idea, perhaps, what prayer is, but what is meditation? Well may we ask, for meditation is a lost art today, and Christian people suffer grievously from their ignorance of the practice. Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God, as a means of communion with God.

For those of us who believe in our Messiah, that cord now has new meaning. Our Father, our Savior, and the Holy Spirit who dwells within us and gives wisdom and guidance. Again, we need and accept the presence of all three in our lives. And at this time we come apart at the beginning of a new day, a new week, which was God’s purpose in the festival gathering, and we present ourselves once more to God, not just as individuals, but as a community of believers. We draw strength and encouragement from one another. We share prayer for God’s leading and direction. We ask for strength and courage, that we might continue to be strong in proclaiming the message of Jesus to all people.

The result is that all those in whom the Spirit dwells have new holy hungers and holy loves they did not have prior to having his indwelling presence. They hunger for the holy Word of God, which they used to find boring or irrelevant (1 Pet. 2:2). They love fellowship with the people of God, finding it unimaginable to live apart from meaningful interaction with them (1 John 3:14). Hearts and minds in which the Holy Spirit dwells feel holy longings unknown to them previously. They long to live in a holy body without sin, yearn for a holy mind no longer subject to temptation, groan for a holy world filled with holy people, and earnestly desire to see at last the face of the one the angels call “Holy, holy, holy” (Rev.

God dwells within me. If I am to minister from the sanctuary, I must minister from my heart. That’s why there has been such a call for the Church to return to holiness. That’s why there’s such a call to return to purity, to be soft, to be flexible, to be pliable.

Awareness of God’s presence is a huge part of rest. Do not let any situation, such as something on the news, become bigger than your awareness of God’s presence. If we focus on dilemmas, we become anxious. Do not dwell on anything for which you do not have answers.

King David said about God, three thousand years ago.” He quoted: “You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.

He understood the theology of his religion, for he asked: ‘But will indeed God dwell on the earth? Behold the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?’ He effected a compromise between his state needs, and his understanding of Israelite monotheism, by supposing not a physical but a symbolic presence of the Almighty: ‘That thine eyes may be open towards this house night and day, even towards the place of which thou hast said, My name shall be there.’ This was the way in which later generations fitted the Temple into the faith, the presence of the name of God alone in the Holy of Holies generating a powerful divine radiation, called the shekhinah, which destroyed any unauthorized person who approached

February 17 MORNING “Isaac dwelt by the well Lahai-roi.” — Genesis 25:11 HAGAR had once found deliverance there and Ishmael had drank from the water so graciously revealed by the God who liveth and seeth the sons of men; but this was a merely casual visit, such as worldlings pay to the Lord in times of need, when it serves their turn. They cry to Him in trouble, but forsake Him in prosperity. Isaac dwelt there, and made the well of the living and all-seeing God his constant source of supply. The usual tenor of a man’s life, the dwelling of his soul, is the true test of his state. Perhaps the providential visitation experienced by Hagar struck Isaac’s mind, and led him to revere the place; its mystical name endeared it to him; his frequent musings by its brim at eventide made him familiar with the well; his meeting Rebecca there had made his spirit feel at home near the spot; but best of all, the fact that he there enjoyed fellowship with the living God, had made him select that hallowed ground for his dwelling. Let us learn to live in the presence of the living God; let us pray the Holy Spirit that this day, and every other day, we may feel, “Thou God seest me.” May the Lord Jehovah be as a well to us, delightful, comforting, unfailing, springing up unto eternal life. The bottle of the creature cracks and dries up, but the well of the Creator never fails; happy is he who dwells at the well, and so has abundant and constant supplies near at hand. The Lord has been a sure helper to others: His name is Shaddai, God All-sufficient; our hearts have often had most delightful intercourse with Him; through Him our soul has found her glorious Husband, the Lord Jesus; and in Him this day we live, and move, and have our being; let us, then, dwell in closest fellowship with Him. Glorious Lord, constrain us that we may never leave Thee, but dwell by the well of the living God.

Run to God in times of temptation. Flee the situation by running straight into His arms. When you do so, the devil will flee from you because darkness cannot dwell in the place of the light. If your heart is tempted by the darkness, therefore, run swiftly to the light, which is the presence of the Lord.

Books of protection The Stellah Mupanduki books are full of protection of everything in your life. When you read them, then, you are protected physically, you are protected emotionally, you are protected in your environment, you are protected in your family, your children are protected, you are protected in your business and career, you are protected in your investments, you are protect in the work of your hands, you are protected in your home, you are protected in your hometown, in your country and in this whole world...You are protected as you travel…You are protected wherever you are and wherever you go...You are just protected in everything about you...You are protected with the wonderful presence of the Holy Spirit of God that comes into your life with an anointing presence as you read and absorb the works of God Almighty breathed in the Stellah Mupanduki books. Don't miss a single title, go for all of them in order to receive in fullness the true presence of the Holy Spirit coming to dwell in your body, soul and life with a wonderful healing protection. Buy these books and you will have nothing to worry about in your life...Says the Lord God Almighty.

Isn’t it awesome that God’s Word says ordinary life can be beautiful? However, there’s just one thing—not ten things, not fifteen things—that brings meaning to everything else. Don’t set your life up. Don’t think, “When I get my family, or my house, or my finances, then I’ll have everything set up for me and life will rock!” It will not! It doesn’t. The harder you try to set up satisfaction for yourself apart from God, the less you’ll have it. Only a central focus on Jesus Christ and all He said and did (and dwelling in His presence) can be the one thing that puts everything else in order. Even when it seems like it’s falling apart.

Without humility, there can be no true dwelling in God’s presence or enjoying His favor and the power of His Spirit. Without humility, there is no faith, love, joy, or strength demonstrated in our lives. Humility is the only soil in which the graces take root; the lack of humility is the reasonable explanation for every defect and failure in the Christian life. Humility is not so much a blessing or attribute along with others; it is the root of all. It alone takes the right attitude before God, and allows Him to sanctify.

Most High God, the God of Israel. The notion of sacred space gets brought into the New Testament in a dramatic way. All we need to ask is, “Where is the presence of God right now?” While God is everywhere, he specifically dwells within each believer. Believe it or not, you are sacred space. Paul very clearly wrote that “your body is a temple of the Holy Spirit” (1 Cor. 6:19). The same is true

The literature of apocalypse is scary stuff, the kind of thing that can give religion a bad name, because people so often use it as a means of controlling others, instilling dread by invoking a boogeyman God. ... [Apocalyptic literature] is not a detailed prediction of the future, or an invitation to withdraw from the concerns of this world. It is a wake-up call, one that uses intensely poetic language and imagery to sharpen our awareness of God's presence in and promise for the world. The word "apocalypse" comes from the Greek for "uncovering" or "revealing," which makes it a word about possibilities. And while uncovering something we'd just as soon keep hidden is a frightening prospect, the point of apocalypse is not to frighten us into submission. Although it is often criticized as "pie-in-the-sky" fantasizing, I believe its purpose is to teach us to think about "next-year-country" in a way that sanctifies our lives here and now. "Next-year-country" is a treasured idiom of the western Dakotas, an accurate description of the landscape that farmers and ranchers dwell in - next year rains will come at the right time; next year I won't get hailed out; next year winter won't set in before I have my hay hauled in for winter feeding. I don't know a single person on the land who uses the idea of "next year" as an excuse not to keep on reading the earth, not to look for the signs that mean you've got to get out and do the field work when the time is right. Maybe we're meant to use apocaly[tic literature in the same way: not as an allowance to indulge in an otherworldly fixation but as an injunction to pay closer attention to the world around us. When I am disturbed by the images of apocalypse, I find it helpful to remember the words of a fourth-centry monk about the task of reading scripture as "working the earth of the heart," for it is only in a disturbed, ploughted0up ground that the seeds we plant for grain can grow.

Since the river of life flows from God’s presence into the lands of nations, so our mission to the nations must flow from the life found in God’s presence. When the source of our commitment to mission is located only in the backwaters of our idealism, then we can burn out and become bitter. Many idealistically plunge headlong into a sacrificial commitment to the poor or unreached or hurting, compelled by brokenness over their plight, but the resources of that idealism run dry when tested by the challenges of costly obedience. However, when our resources run dry, we drink more fully and deeply from the abundance of life found in God’s presence. Our God gives joy and strength to endure! The life that we find in God’s presence is more than enough to overcome every challenge for the mission God has placed before us. However, life must clearly flow from God’s presence into the needs of the nations, and the needs of the nations must drive us to drink more fully from the life found in God’s presence.

Humanity was not created to, at that time, simply passively dwell with God forever in His Presence. Rather, humanity was created to, as God’s image, spread Eden out into the world and make the whole world a Paradise in which God dwelt. Once this work was completed, then humankind would dwell with God and His heavenly hosts forever.

Read this reflection on Psalm 23 out loud to yourself. The Lord is my shepherd, I lack nothing. Jesus is still in charge, still deeply involved in my life and world—guiding, leading, providing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. God restores my weary heart; he gives me resilience . . . if I follow him. He guides me along the right paths for his name’s sake. Don’t get baited into all the sociodrama; let God lead me each and every day. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. Yes, we are in a dark time. But God is still protecting me and comforting me. I am not navigating this on my own. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. God has a feast of goodness for me even in rough times; he fills my famished craving. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever. My reality is not determined by pandemics, politics, or anything else. I live in God; he lives in me. His goodness is with me today, and my future is absolutely wonderful.

Lord God, according to Your Word, no one who is born of God will continue to sin, because God's seed remains in him (1 John 3:9). Please help me understand that I cannot simply go on and on indefinitely in my sin and claim to belong to You. O God, if Your Spirit does not presently dwell in me, and if I'm not saved from an eternal destiny in hell, please open my eyes and bring me to Your salvation! This then is how I know that I belong to the truth. This is how I set my heart at rest in Your presence whenever my heart condemns me. For You, God, are greater than my heart, and You know everything (1 John 3:19).

For they all now realized that the greatest of sights which any seafaring man could ever hope to see was now before their eyes: they had witnessed the White Visage of Poseidon, observing them from beyond the confines of the sea. And so, with chattering teeth and with self-abasing thoughts, fearing dreadfully the White Visage, which constantly released beams of gold as though a prodigious mass of ice was floating in the sea and reflecting the sun, they pressed upon their oars and departed from these waters, leaving the Lord of Depths to enjoy his godly rest undisturbed. And now, they all realized that despite the numerous dangers undoubtedly still lurking ahead, from now on, nothing could prevent their safe return home. For he who has seen the Face of God and has not perished, can easily defy all forces of man, land, and sea. Once more, the distant Visage produced a flash upon the confines of the horizon and vanished forever: the Lord of Depths had descended to his peaceful palaces beneath, where he dwelled amongst the souls of courageous seafarers and in the presence of their faithful ships.

God's presence is the one inescapable fact of human life. We will encounter him in one way or another. Those who make a place for him find him to be the glue that holds everything together. Those who ignore him find their lives to be askew and cannot understand why. They have left out the most crucial factor in the equation of their lives, so that everything will always be unbalanced. The Lord God is either a sanctuary to dwell in or a stone to stumble over.

Your peace you gave us Your heart divine, Your blood was spilled What a mighty prize. Grant us now Thy tender mercy, Your peace surrounds us now. Let every heart, tongue and nation, Before you Jesus, bow. Peace peace, You brought us peace Let us dwell at Your table, On what You provide we feast Take our hand in this brokenness Hold us gently oh Lord We pray and ask you for Your presence Lead us through this wilderness.

We who have been unsatisfied by any traditional religion have spent our lives in quest of a rose, but the closest we ever get is entering a room still redolent with the scent of a rose that was removed before we arrived. We cannot easily locate God in the house of our longing, yet we remain haunted; God’s missing presence echoes throughout the empty rooms. In the void we hear faint hymns of an ancient faith for which we no longer have room among the endless quarks, waves, and subatomic particles identified by science. We exist in a God-shaped vacuum.

the historical tide of faith ebbs and flows. Currently in the industrialized nations it seems to have receded, depositing its driftwood of nihilism and violence on the shore, leaving us devoid of a vision of the sacred that we need in order to create a hopeful society. We suffer from a spiritual autoimmune disease. Lacking antibodies of faith to keep us from despair, we attack ourselves. We are trapped in a life in which little attention is paid to the encompassing mystery of Being traditionally known by the Ten Thousand Names of God.

John wishes to emphasize that it was God himself in the Word who entered human history, not as a phantom, but as a real man of flesh. The word translated “to dwell” (eskēnōsen), or “to tabernacle,” is a biblical metaphor for God’s presence. This statement “implies that God himself was present in the flesh, in abasement.”11

Enter into the Holiest. Oh, the glory of the message. For fifteen centuries Israel had a sanctuary with a Holiest of All into which, under pain of death, no one might enter. Its one witness was: man cannot dwell in God’s presence, cannot abide in His fellowship. And now, how changed is all! As then the warning sounded: Enter not! so now the call goes forth: Enter in! the veil is rent; the Holiest is open; God waits to welcome you to His bosom. Henceforth you are to live with Him. This is the message of the Epistle: Child thy Father longs for thee to enter, to dwell, and to go out no more for ever.

CHAPTER ONE The Entrance into Jerusalem and the Cleansing of the Temple 1. The Entrance into Jerusalem Saint John’s Gospel speaks of three Passover feasts celebrated by Jesus in the course of his public ministry: the first, which is linked to the cleansing of the Temple (2:13-25), the Passover of the multiplication of the loaves (6:4), and finally the Passover of his death and Resurrection (for example, 12:1, 13:1), which became “his” great Passover, the basis for the Christian celebration of Easter, the Christian Passover. The Synoptics contain just one Passover feast—that of the Cross and Resurrection; indeed, in Saint Luke’s Gospel, Jesus’ path is presented as a single pilgrim ascent from Galilee to Jerusalem. To begin with, it is an “ascent” in a geographical sense: the Sea of Galilee is situated about 690 feet below sea level, whereas Jerusalem is on average 2500 feet above. The Synoptics each contain three prophecies of Jesus’ Passion as steps in this ascent, steps that at the same time point to the inner ascent that is accomplished in the outward climb: going up to the Temple as the place where God wished “his name [to] dwell”, in the words of the Book of Deuteronomy (12:11, 14:23). The ultimate goal of Jesus’ “ascent” is his self-offering on the Cross, which supplants the old sacrifices; it is the ascent that the Letter to the Hebrews describes as going up, not to a sanctuary made by human hands, but to heaven itself, into the presence of God (9:24). This ascent into God’s presence leads via the Cross—it is the ascent toward “loving to the end” (cf. Jn 13:1), which is the real mountain of God. The immediate goal of Jesus’ pilgrim journey is, of course, Jerusalem, the Holy City with its Temple, and the “Passover of the Jews”, as John calls it (2:13).

The Old Testament predicted the coming of the Messiah. But the idea that He would actually live in His redeemed church, made up mostly of Gentiles, was not revealed. The New Testament is clear that Christ, by the Holy Spirit, takes up permanent residence in all believers (cf. Rom. 8:9; 1 Cor. 6:19, 20; Eph. 2:22). The revelation of the riches of the glory of this mystery among the Gentiles awaited the New Testament (Eph. 3:3-6). Believers, both Jew and Gentile, now possess the surpassing riches of the indwelling Christ (John 14:23; Rom. 8:9-10; Gal. 2:20; Eph. 1:7, 17-18; 3:8-10, 16-19; Phil. 4:19). The church is described as “the temple of the living God; just as God said, ‘I will dwell in them and walk among them; and I will be their God, and they shall be My people’” (2 Cor. 6:16). That Christ indwells all believers is the source for their hope of glory and is the subject or theme of the gospel ministry. What makes the gospel attractive is not just that it promises present joy and help, but that it promises eternal honor, blessing, and glory. When Christ comes to live in a believer, His presence is the anchor of the promise of heaven—the guarantee of future bliss eternally (cf. 2 Cor. 5:1-5; Eph. 1:13-14). In the reality that Christ is living in the Christian is the experience of new life and hope of eternal glory.

Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God” (Revelation 21:3).

The Good Fight of Faith 11But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12Fight the good fight of the faith; take hold of the eternal life to which you were called and for which you madei the good confession in the presence of many witnesses. 13In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you 14to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, 15which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. 16It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen. 17As for those who in the present age are rich, command them not to be haughty or to set their hopes on the uncertainty of riches but rather on God, who richly provides us with everything for our enjoyment. 18They are to do good, to be rich in good works, generous, and ready to share, 19thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

The Good Fight of Faith 11But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12Fight the good fight of the faith; take hold of the eternal life to which you were called and for which you madei the good confession in the presence of many witnesses. 13In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you 14to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, 15which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. 16It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.

O Holy Spirit, grant that Christ may dwell richly in me, that I have an acute God-consciousness, that I may be led into rapturous worship, that I may be separated from the world, that I may joyously surrender to God, that I may practice the presence of God, and so enjoy deeper fellowship with You together with the Father and Son. Amen.

We know from the New Testament that our bodies are temples of the Lord. We, too, are divided into three parts—spirit, soul, and body (1 Thess. 5:23). God’s presence through His Holy Spirit dwells in the innermost part of our being—our spirit. As we work our way through the tabernacle, we will discover how each part not only points to a heavenly reality, but also depicts and points to Christ. “Christ is the perfect Tabernacle. In Him is fulfilled all that

Psalm 23 Only goodness and faithful love will pursue me all the days of my life. Psalm 23:6 The end of Psalm 23 sums up its message, that goodness and mercy follows us throughout life and into eternity. The old divines called them God’s two sheepdogs that constantly circle, herd, tend, and protect us every day. Taken altogether, Psalm 23 promises: God’s Peace in Life’s Meadows: “The LORD is my shepherd; there is nothing I lack. He lets me lie down in green pastures; He leads me beside the quiet waters. He renews my life.” His Plan for Life’s Pathways: “He leads me along the right paths for His name’s sake.” His Presence in Life’s Valleys: “Even when I go through the darkest valley, I fear no danger, for You are with me; Your rod and Your staff—they comfort me.” (Here the pronoun changes to the first person: In verses 1–3, it’s “He leads . . . He restores.” In verses 4–6, it’s “You are with me; Your rod and Your staff.”) His Provision on Life’s Tableland: “You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup overflows.” His Promises for Life’s Journey: “Only goodness and faithful love will pursue me all the days of my life, and I will dwell in the house of the LORD as long as I live.” Goodness and mercy all my life shall surely follow me; And in God’s house forevermore my dwelling place shall be. —The Scottish Psalter

The Old Testament is characterized by the affirmation of God’s sovereign kingship. God is sovereign as Creator and Sustainer of the earth and all that dwell therein; as Judge; as Redeemer of Israel; and in relation to all nations and peoples. Yet the created turned against their Creator. The earth reels under the consequences of human rebellion. Human life is characterized by violence, injustice, unrighteousness and misery. Israel itself was shattered by cataclysmic wars, most notably the war with Babylon that destroyed Jerusalem and its temple, displaced the royal family and ended in the exile of her leading citizens, forcing Israel into a seemingly endless period of occupation at the hands of pagan armies—in Jesus’ time, the Roman legions. Thus the later Prophets are redolent with a deep yearning for salvation, in the deepest and most holistic sense of that word. In Isaiah, it is based on God’s forgiveness, and it is eternal. It includes deliverance from oppression and injustice, from guilt and death, from war and slavery and imprisonment and exile. It includes peace and justice and forgiveness. The promise is that salvation is coming—for Israel and ultimately for the world, for societies, for families and for individuals. This is where the hope of a Messiah is located in the Hebrew Scriptures. The Old Testament hope of salvation is not merely for an eternal salvation in which our disembodied souls are snatched from this vale of tears. Nor is it merely for physical justice while fellowship with the presence of God’s Holy Spirit is ignored. To the extent that Christians adopt any kind of body/soul, earth/heaven dualism we simply do not understand the message of Scripture—or of Jesus. God’s salvation is the kingdom of God, and it means that—at last—God has acted to deliver humanity and now reigns over all of life, and is present to and with us, and will be in the future. The New Testament will bring a greater emphasis on eternal life, but it will not negate the holistic message of deliverance. The only possible response to this good news is great joy!

One of the most striking aspects of the doctrine of Christ is the combination in one figure of man and God. Even this radical idea, however, is not unique among Jews to followers of Jesus. We find it in the Similitudes as well. In the main body of the Similitudes, Enoch is not the Son of Man. This is emphatically the case, since in chapter 46 and throughout the main body of the text, he is the one who sees the Son of Man and to whom is revealed the description of the Son of Man as the eschatological Redeemer and Messiah; therefore Enoch cannot be identical with him. In the end, however, in chapters 70 and 71, Enoch becomes the Son of Man - he becomes God. In these chapters we have a remarkable exaltation scene. In chapter 70, we are told of Enoch in the third person: “And it came to pass after this [that], while he was living, his name was lifted from those who dwell upon the dry ground to the presence of the Son of Man and to the presence of the Lord of Spirits. And he was lifted on the chariots of the spirit, and his name vanished among them.” But then, without pause, the text shifts into the first person, and we are told, “And from that day I was not counted among them.” We have here a midrashic expansion of the famous Enoch verse from Genesis that “Enoch walked with God and he was not”: that is, an instance of apotheosis, of a special human becoming divine.

Jesus has no house, because his house is the people; it is we who are his dwelling place; his mission is to open God’s doors to all, to be the presence of God’s love.

What could be more important than finding God? Take a day, a week, or a month and do nothing but seek Him, persisting until you find Him. He has promised, “You will seek Me and find Me when you search for Me with all your heart” (Jer. 29:13). Find God, and once you have Him, determine to live the rest of your life in pursuit of His glory. As you touch Him, something will come alive in you: something eternal, someone Almighty! Instead of looking down on people, you will seek to lift them up. You will dwell in the presence of God. And you will be holy, for He is holy.

Countries and continents with a people who love and know the healing and protecting powerful presence of God Almighty in the name of Jesus Christ will be healed, protected, flourish and prevail in every aspect. When I was in the final stages of this holy book, the Holy Spirit of a Sovereign God in me came through and danced holy healing dances of world restoration, world salvation, world peace, world protection, world love in his mercy and upholding strength. The Holy One made a straight path of life for the restoration and wellness of countries, continents and nationalities who dwell in the accepting and forgiving presence of God Almighty. There was strong and powerful angelic presence manifesting in me as the dances of global love and protection were revealed… There is presence of God Almighty in this world in today's age and era.Thank you Holy Spirit, you are God and you are good, True and Faithful all the time. We bless your Name, Holy One.

Jesus Jesus Jesus O what a wonderful name. Ever wondered why He claimed no title... No Sir, Mister, The Most Honorable, Your Honor.... He never even claimed a surname... Its just Jesus Jesus Jesus My God You are Holy.. Only You are Holy O Lord. We praise You O mighty God... The giver of life The maker of humankind.... And the one who takes my breath away. Awesome and glorious You are O sweet Jesus Jesus Jesus. How pleasant it is to be in Your Holy presence Wrapped in your warm embrace. O breathe on me Jesus. Breathe. Surround me with your Holy spirit. Fill me with your glory And dwell in my soul. Now and forever more. Amen.

Think as I supplied their many wants, and granted their manifold requests what it meant to Me, to find amid the crowd, some one or two who followed Me just to be near Me, just to dwell in My Presence. How some longing of the Eternal Heart was satisfied thereby.

February 7 MORNING “Arise ye, and depart.” — Micah 2:10 THE hour is approaching when the message will come to us, as it comes to all — “Arise, and go forth from the home in which thou hast dwelt, from the city in which thou hast done thy business, from thy family, from thy friends. Arise, and take thy last journey.” And what know we of the journey? And what know we of the country to which we are bound? A little we have read thereof, and somewhat has been revealed to us by the Spirit; but how little do we know of the realms of the future! We know that there is a black and stormy river called “Death.” God bids us cross it, promising to be with us. And, after death, what cometh? What wonder-world will open upon our astonished sight? What scene of glory will be unfolded to our view? No traveller has ever returned to tell. But we know enough of the heavenly land to make us welcome our summons thither with joy and gladness. The journey of death may be dark, but we may go forth on it fearlessly, knowing that God is with us as we walk through the gloomy valley, and therefore we need fear no evil. We shall be departing from all we have known and loved here, but we shall be going to our Father’s house — to our Father’s home, where Jesus is — to that royal “city which hath foundations, whose builder and maker is God.” This shall be our last removal, to dwell for ever with Him we love, in the midst of His people, in the presence of God. Christian, meditate much on heaven, it will help thee to press on, and to forget the toil of the way. This vale of tears is but the pathway to the better country: this world of woe is but the stepping-stone to a world of bliss. “Prepare us, Lord, by grace divine, For Thy bright courts on high; Then bid our spirits rise, and join The chorus of the sky.

cannot bless a life that does not act as a channel. My Spirit brooks no stagnation, not even rest. Its Power must flow on. Pass on everything, every blessing. Abide in Me. See how many you can bless each day. Dwell much in My Presence.

We must fight, not to make a temple but to become His temple. To become a resting place for His beautiful, holy habitation. To be fully possessed by the glory of the Lord. He is calling us not to run harder but to lie down. What is your destiny? Is it to go to a university, be in a hospital, live on a garbage dump or go to the nations? Wherever you end up and whatever you do, your destiny is this: to be fully possessed by God’s presence. To carry His glory. To be recklessly devoted. Then, if you are at a university, a hospital or a garbage dump, you are His resting place, and all that can exist there is life and beauty. Remember, you are a presence carrier. Immerse yourself in Jesus’ presence and allow Him to spill into every situation in your life. You are His dwelling place. His temple.

In sum, through the exodus deliverance the nations were to know YHWH as the maker of heaven and earth who had re-created a new humanity (Israel) in order to fulfil his original purpose, opening a way for humanity to dwell in his Presence. Under the shadow of the Babylonian tower the nations scattered in exile would behold a wonder: Israel redeemed to dwell with God.

We know why: He who prays is our Head and our Life. All He has is ours and is given to us when we give ourselves all to Him. By His blood, He leads us into the immediate presence of God. The inner sanctuary is our home where we dwell. And He that lives near God and knows that He has been brought near to bless those who are far away cannot but pray.

Our modern, secular world has removed the Shepherd from Psalm 23. Look what happens to the psalm when you remove the Good Shepherd and everything he does: The LORD is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever. PSALM 23:1-6, NIV

To be specific, the self-sins are self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them. They dwell too deep within us and are too much a part of our natures to come to our attention till the light of God is focused upon them. The grosser manifestations of these sins – egotism, exhibitionism, self-promotion – are strangely tolerated Christian leaders, even in circles of impeccable orthodoxy. They are so much in evidence as actually, for many people, to become identified with the gospel. I trust it is not cynical observation to say that they appear these days to be a requisite for popularity in some sections of the church visible. Promoting self under the guise of promoting Christ is currently so common as to excite little notice.

As the place where the divine presence dwells, our bodies are worthy of care and blessing….It is through our bodies that we participate in God’s activity in the world.” - Stephanie Paulsell

Significantly for place, Barth asserts that “God grants him His own presence, i.e., Himself as the Co-inhabitant of this place.”[113] From this perspective place is never fully place without God as a co-inhabitant.

Christ is life. Accept Christ and live in the peace and salvation of God our Father in the Name of His Precious Son Jesus Christ.....Read all the Stellah Mupanduki books breathed by the Holy Spirit of a Sovereign God and Written by the Finger of God Almighty for your salvation and peace, protection and breakthroughs, justice, joy, long life, stability and favour of God. Love God our Father in the name that is above every name, love God in that wonderful name of the Lord Jesus Christ, the Lamb of God who took away the sins of the world, and everything will go well with you. God is life. You will overcome trials and tribulations, you will defeat your enemies, no disease will dwell in your body, and you live in the great protection and provision of God our Father, in that name of Jesus Christ, the Lamb of God who took away the sins of the world.

He will make His holy promise an actual reality in our conscious experience: “Lo, I am with you alway[s]” (Matt. 28:20). Let us see to it that our faith in His blessed Word, in His divine power, and in His holy abiding presence, is the one thing that masters our whole beings. Then Christ will indeed manifest Himself, abide with us, and dwell in our hearts as His home.

You need to know your power, and you need to take ownership of it, not to mention the power that has been placed within you because of the presence of God’s Spirit in your life. If the God who created the entire universe dwells in your heart, how could you ever consider yourself powerless?

Redemption,” as we saw, is an Exodus term. These three chapters, like Galatians 4:1–11 only much more fully, constitute an Exodus narrative. Why would Paul want to write an Exodus narrative at this point? Because Jesus chose Passover as the explanatory setting for what he had to do. The early church from then on, as we have seen, used Passover as the basic route toward understanding why he died. Paul picks this up and celebrates it. Passover, as we have seen, had to do with the overthrow of the powers of evil, the rescue of God’s people as they passed through the waters of the Red Sea, the giving of the law, and above all the strange and dangerous Presence of God himself, fulfilling his promises, coming to dwell in the tabernacle, and leading the people on the long, difficult journey through the wilderness to their promised inheritance. All of these themes find their home in Romans 6–8 within the narrative of Messiah and Spirit. At their heart, again and again, is the Messiah’s death.

May we then suggest that before we lay our petitions before God, we first dwell in meditation upon His glory and His grace, for He offers us both. We must lift up the soul to God. Let us place ourselves, as it were, in the presence of God and direct our prayer to the King of kings, and Lord of lords; the only one who has immortality, dwelling in the light which no man can approach unto, … to whom be honour and power everlasting (1 Tim. 6:15-16). Let us then give Him adoration and praise because of His exceedingly great glory. Consecration is not enough; there must be adoration. Holy, holy, holy is the Lord of the hosts; cry the seraphim; the whole earth is full of his glory (Isa. 6:3). Glory to God in the highest, cries the whole multitude of the heavenly host (Luke 2:13-14). Yet some of us try to commune with God without stopping to take off [our] shoes from [our] feet (Ex. 3:5).

Only when we are reconciled to God through our Savior and Mediator can we say we’re never alone, even when we’re lonely. Only through our living union with Jesus Christ can we be confident, despite our feelings and circumstances, that he’s with us in the room right now. And only when we’re given a new heart and the promised Holy Spirit—the very presence of Jesus dwelling within us—can we fight fears related to loneliness.

Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.” Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.” And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”  (Revelation 14:1-11)

We do not know the true potency of prayer until our hearts are so intently fixed on God that our thoughts turn to Him whenever they are set free from the consideration of earthly things.1

The word that the NIV translates "made his dwelling" (eskenosen) literally meant to pitch one's tent in a place, and it alludes in this context to God's dwelling among the Israelites in the tabernacle. The tabernacle essentially was a tent where God made his presence known to the Israelites and met with them. Before the Israelites constructed the tabernacle, Moses would pitch an ordinary tent away from the camp and meet God there (Exod. 33:7-11). When the tabernacle was finished, "the glory of the LORD filled the tabernacle" (Exod. 40:35).6 Later, the temple served the same purpose as the tabernacle (cf. Ps. 74:7).

The indwelling of God is to be as natural and delightful as it is strange and incomprehensible... A person can give himself completely to the presence of the Holy Spirit, not only as a power working in him, but as God dwelling in him.

Unassuming Angels, Radiant Light They live among us, these "bigger, better angels," as God might call them. They are the unassuming souls, transparent in their humility, who dwell in the shadows yet radiate a contagious joy, a beacon where despair and harsh truth often hide. Our extended family lost one of these angels today. He departed with no grand fanfare, leaving behind an indelible spark in our hearts, a flame that will forever burn. His life, a testament to generosity and kindness, mirrored the inherent goodness that resides within us all. He spread his light effortlessly, a silent teacher demonstrating how we ought to live. Now, though our lives are immeasurably enriched by his presence, we are left with an enormous emptiness, a void where his radiant spirit once shone. These "bigger, better angels" walk amongst us, crowned jewels of heaven, living unassuming lives while bathed in the light of God himself. And if you are fortunate enough to have known one, know that you are blessed beyond measure. ~Cecilia Payne (Kat) Kaelin

Lord, let Your peace fill the spaces where anxiety dwells, and let Your strength carry me where my own cannot reach. When my heart is restless, remind me that Your presence remains constant.

What a glorious privilege it is to enter into the Holiest and dwell there – to walk all day in the presence of God. What a rich blessing is poured out there. In this

This prophecy, therefore, is designed to tell the disciples then (and us now) that the temple is no longer, and never shall be again, where you go to meet God. The temple is no longer, and never shall be again, the place of God’s dwelling. The temple is no longer, and never shall be again, the place where blood sacrifice is offered. The temple is no longer, and never shall be again, the place where forgiveness of sins is found. The temple is no longer, and never shall be again, the place where you go to hear God’s voice and to learn about who he is. All these things now are found in Jesus alone. He is the true temple of God. He is the person and place of sacrifice where forgiveness is found and God’s voice is heard and God’s glory and presence are encountered. So, when the temple in Jerusalem was razed, leveled, and flattened such that not one stone was left upon another, the people of that day “saw” that everything the temple symbolized and achieved is now found in King Jesus who rules over all the universe. There has been a regime change. The temple is dethroned. Jesus is enthroned. 41

Heavenly Father, we love you, honor and extol you so high above all in Jesus name. O God, you are so high, where there are no treacheries which are designed for the endless pit and low places without a bottom. Halleluyah. Thank you Father that even on this planet ball, that you have created, You dwell with us. Father, lift us up above your footstool in the name of Jesus, so we can be in your glorious mansion on that blessed day when Jesus our Afro Brother returns. Do not tarry dear Father because the treacherous coveted us and have seized our mansion on earth, leaving us penniless to scald under your Heavens. The treacherous and envious have divided, scattered, demolish and plunder our land and possessions. Oh Dear Father reward the envious treacheries, each and every single one, double, in like manner with what they have done to us in the name of Jesus Christ. All glory and praise to you oh Allah, Jehovah, Abba, most magnificent God in the name of your blessed Son, of the chosen and elect Mary, Jesus Christ our Lord, Saviour and King arriving soon. Amen. May the countenance and presence of Jehovah God be upon you, now, today and forevermore in Jesus name. Have an awesome day.

the important thing is that the place of solitude remain a simple, uncluttered place. There we dwell in the presence of the Lord. Our temptation is to do something useful: to read something stimulating, to think about something interesting, or to experience something unusual. But our moment of solitude is precisely a moment in which we want to be in the presence of our Lord with empty hands, naked, vulnerable, useless, without much to show, prove, or defend. That is how we slowly learn to listen to God’s small voice.

In the shadow of Your wings I will sing Your praises, O Lord. The Lord is my light, my salvation; whom shall I fear? The Lord is the refuge of my life; of whom shall I be afraid? In the shadow of Your wings I will sing Your praises, O Lord. One thing I ask of the Lord, one thing I seek; to dwell in the presence of my God, to gaze on Your holy place. In the shadow of Your wings I will sing Your praises, O Lord. I believe I shall see the goodness of the Lord in the land of the living. O wait for the Lord! Have courage and wait, wait for the Lord. In the shadow of Your wings I will sing Your praises, O Lord.

When the Holy Spirit dwells within us, we become a new creation, transformed by God's power. Our values and priorities shift, and we begin to live a life that honors Him. The Spirit's presence brings conviction, guiding us away from worldliness and toward God's will. As we yield to His leading, we bear fruit that reflects His character. The Holy Spirit empowers us to live a life of obedience, demonstrating our love for God. In His presence, we find true purpose and fulfillment.

The implication of God's reality—that he is involved in our lives, that he speaks and directs men concerning how they should live. The significance of what we have been talking about is not in the ark itself. The ark of the covenant is but a symbol. It was originally built to house the presence of God. Symbolically, not in actual fact. The presence of God cannot be contained. This was a representation God gave the ancient Hebrews to enable them to begin understanding a far greater mystery. They were not yet capable of grasping the full magnificence of the truth that God desires to live in human hearts. So he gave them a symbol they could understand. Then he continued to reveal more and more of that mystery a little at a time throughout mankind's developing history, until finally Jesus came, God's very own Son, God himself in human form. At that point, God was ready to tell the human race plainly once and for all the resounding truth to which the ark pointed: He lives in men's and women's hearts. This artifact has no power in and of itself. The power is in the presence of God. That presence resides within all those who believe in him and who have invited his Spirit to dwell within them.

Those who walk in the light of God will inevitably face opposition from those who dwell in darkness. The spirit of darkness resists the presence of God's light. As we stand for truth and righteousness, we become targets for the enemy's attacks. But we can take courage, for God's power is greater than any force of darkness. In the face of opposition, we must stand firm, holding to our faith and trust in God. His presence equips us to overcome every challenge and emerge victorious. With God, we can face the darkness and shine brighter.

The weariness of the soul I’m tired. Not of the kind that sleep can heal, but of the one born in the soul when the spirit no longer fits inside the flesh. Tired of the density, of the ego shouting louder than the heart, of the noise invading the inner silence, of the system that teaches us to run while the soul only wants to pause and breathe. Tired of the algorithm telling me what to feel, of the status that measures worth in likes, of masks, of rush, of absences disguised as presence. Tired of the coldness, of the blindness of selfishness, of a humanity that forgot what it means to be human. I want to return to being soul. To wake up light, with eyes washed in light and breath at peace. To feel the breeze calling my name, and the silence reminding me who I am. I want God — but not the one of temples, the One who dwells between a sigh and another. The God who is presence, not doctrine. Love, not fear. I want to pray through gestures, glances, and compassion. I want to reconnect with what is essential nature, the wind, the sunset, the healing rain, the earth that embraces, the sound of nothing that holds everything. I want to feel love as a bridge, gratitude as home, wisdom as guide. I want to live in harmony with all that vibrates and breathes. I’m tired of carrying karmas and guilt, of repeating patterns already begging for freedom. I want to heal and to heal others. I want my words to be balm, shelter, dew, and rebirth. I want to remember the goddess who lives within my chest, the one who seeks no throne or crown, but consciousness. I want to honor the woman I am, the soul that chose to be here, the purpose that flows through me: to be a channel, a voice, a bridge. I want to return home to within, to God, to myself.

The Ancient Lie That Still Rules Our World Hey Friends, I hope you've had a great week. Today, I want to share some thoughts the Lord impressed on my heart from  Psalm 16:2  during a time of  Lectio Divina . If you're not familiar with this spiritual discipline,  Lectio Divina , Latin for “divine reading” is an ancient Christian practice of reading Scripture prayerfully. Unlike Bible study (which is essential and valuable), this is about communion, not analysis. It unfolds in  four movements : Lectio (Read)  – Slowly read a passage, noticing what “lights up” for you. Meditatio (Reflect)  – Read it again. Linger on what stood out and consider how God may be speaking to you. Oratio (Respond)  – Pray, journal, and respond to what God has shown you who to Rules Our World. Contemplatio (Rest)  – Quietly rest in His presence and love as He works deep in your heart. Reflections on Psalm 16:2 “I say to the Lord, You are my Lord; I have no good apart from You.” In a culture that tells us we are “special,” “intrinsically good,” and capable of building a utopia through science and technology, this verse confronts all of it. I have  no goodness apart from Jesus Christ . Everything I have and everything I ever will have comes from Him. This has always been Satan's strategy: to separate “the good” from God in our minds. To convince us that being good or having good things can exist independently of a living relationship with the kindness and grace of God. It cannot. Not in the long run. This was the offer made to Eve:  You can have wisdom, beauty, and satisfaction as separate items apart from God. The same temptation came to Jesus in the wilderness:  Take physical satisfaction, recognition, and power without the Father. It's the same ancient lie driving our culture today. Entire economic systems train us to pursue “the good life” through products, services, and experiences apart from God. The Way of Resistance The psalmist resists this link with the truth: “I have no good apart from You.” He reinforces it in verse 5: “You alone are my portion and my cup.” What makes this remarkable is that David was a king when he wrote this. Surrounded by lands, servants, gold, and silver, he looked at it all and said:  None of this is good in itself. It only has value because it comes from God. He alone is my true good. Paul echoes this in Philippians 3:8: “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord… I consider them garbage, that I may gain Christ.” Paul, like David, realized there is  no good life apart from God  not even a religious one. This challenges us deeply in our age of hyper-consumerism. And David wasn't alone in saying this: James:  “Every good gift comes from the Father of lights.”  (No good things without God.) Paul:  “In my flesh dwells no good thing.”  (No good character without God.) Jesus:  “No one is good but God.”  (No goodness exists apart from Him.) So let's join the resistance. Let's ask the Lord for grace to see through the lie and to say with David: “There is no good apart from You—and I will not seek it anywhere else.” PS  If you'd like to try  Lectio Divina  as a spiritual discipline, here's a  link  to guide you. If you do, let me know how it goes I'd love to hear about your experience! More on. : adrianreid.org