Donation For A Good Cause Quotes

When we donate to a good cause, it “says” to our associates, “Look, I’m willing to spend my resources for the benefit of others. I’m playing a positive-sum, cooperative game with society.” This helps explain why generosity is so important for those who aspire to leadership. No one wants leaders who play zero-sum, competitive games with the rest of society. If their wins are our losses, why should we support them? Instead we want leaders with a prosocial orientation, people who will look out for us because we’re all in it together.

I hate fucking pussies like that." Felix reached out and shook Hector's hand. "Good for you, man. I would've cracked him too." He turned and pointed at Abel. "Let me know if you need help with that. I'll donate to the cause. We'll call it 'Cracking Down on Future Fucking Douchebag Wife Beaters of the World.' Can't think of a better charity.

Akin to the idea that time is money is the concept, less spoken by as commonly assumed, that we may be adequately represented by money. The giving of money has thus become our characteristic virtue. But to give is not to do. The money is given in lieu of action, thought, care, time. And it is no remedy for the fragmentation of character and consciousness that is the consequence of specialization. At the simplest, most practical level, it would be difficult for most of us to give enough in donations to good causes to compensate for, much less remedy, the damage done by the money that is taken from us and used destructively by various agencies of the government and by the corporations that hold us in captive dependence on their products. Most important, even if we could give enough to overbalance the official and corporate misuse of our money, we would still not solve the problem: the willingness to be represented by money involves a submission to the modern divisions of character and community. The remedy safeguards the disease.

To give money towards a good cause is not under our control. You can have the intent (of giving), but you may not be able to give; and you will get the result of that intent in the next life .

I don’t need your money and never have,” Ilmari counters, seeming almost bored with the whole conversation. “I donated it all to a local charity. Your generous gift is now preserving sea turtle habitats.” I fight my smile, hiding it behind my wine glass. Mars and his sea turtles. “Good,” Halla murmurs. “The money was yours to do with as you wished. I’m glad you made use of it for such a noble cause.

In this age of consumer activism, pinpoint marketing, and unlimited and immediate information, we want the impossible: products and producers that will assure us that we are fashionable, and that don’t pollute, harm animals, or contain weird chemicals, that run on alternative energy, pay their workers good salaries, recycle their scraps, use natural ingredients, buy from local suppliers, donate generously to charity, donate in particular to their neighborhoods, and don’t throw their weight around by lobbying. (Or maybe they should lobby for the right causes?)

In the course of her letter writing, she’d learned a few things about the subtle peculiarities of the South’s power brokers. The Mississippi Sovereigns, like most other rebel groups, preferred to be addressed as Brothers; letters to Mr. Sharif, the director of Camp Patience, were exclusively read and acted upon by his secretary, but could never be addressed to his secretary; the Free Southern State government in Atlanta had a perfect record of responding to every letter, but no sooner than two years after the fact. She learned which methods of attack worked and which didn’t. Any familial relation between appellant and recipient, no matter how tenuous, was to be ruthlessly exploited; pictures of dead relatives or horrific war wounds never did any good, although the refugees in possession of such images invariably demanded they be sent anyway; a direct offer of bribery was more likely than not to elicit an insulted response, but an offer to make a donation to a cause of the recipient’s choosing got the same message across more tactfully. It was, in the end, hopeless work, the letters almost always doomed to fail. But for the refugees who paid or begged Martina to write these pleadings on their behalf, hopelessness was no impediment to hope.

You might wonder how this hurts taxpayers, especially if you’re a liberal and you think these nonprofits fight for worthy causes. So here’s the kicker: that $11 billion meant for consumer relief? Not only did a lot of it go to Democratic-favored nonprofits instead, but it ended up being much less than $11 billion. That’s because the DOJ offered banks a huge discount whenever they “donated” that money to those nonprofits. Most of the settlements gave banks double or triple credit toward their fine for every dollar they donated to these nonprofits—for instance, a Bank of America $1.15 million “donation” to the National Urban League counted as $2.6 million toward meeting its settlement obligation, and every $1.5 million to La Raza counted as $3.5 million of consumer relief. This is so mind-boggling that it’s worth summing up: after the financial crisis, the Obama DOJ slammed big banks with massive fines so it could trumpet that it was sending tons of relief to consumers. Then it told banks they could pay less than half that much if they donated the money to Obama’s favorite nonprofits instead. And being fond of money, the banks took the DOJ up on the offer. Now that’s a great quid pro quo—the DOJ gets to look good, the banks get to keep most of their money, and the liberal nonprofits get lots of funding.

Another can do the activity for you; even enjoyment itself can be outsourced. The common example given by Žižek is the laugh track that occurs in most comedic sit-coms (now, sadly a dying form of entertainment with streaming services superseding network television), but the idea is that the television show is fully equipped with a canned laughter which then laughs at the point in the show when the actors make a funny remark. The point is not that the audience laughs along with the canned laughter, but that after a long day at work when you are tired, the canned laughter does the laughing for you. You are relieved of the need to act, and you imagine that there is a real person somewhere laughing at the joke in your place. Ideology functions in this gap, because the reality is that canned laughter is just a machine recording of laughter and there are no real people who are actually laughing. Žižek’s thesis is that this creates a “subject supposed to believe'' that there is someone out there doing the work that we are not doing. In instances when we give to charities we want to believe that the money is going to a good cause and that the problem of say, hunger in Africa, is being resolved by our donation. Not by the person donating the money, but by someone else who will allegedly act on our behalf and put in the work necessary for consumerism to continue unabated. Consumers can remain docile, or even active in their own hedonistic desires. Interpassivity implies that a decentered subject has emerged, where even the innermost desires of the subject can be externalized.

Whatever accumulated wealth is in surplus of their needs, good people donate it for good causes; Karna, Bali, Vikramaditya, these kings are even remembered today due to their charity; the honey-bees store up honey, and then some honey-collector takes all the accumulated honey away; neither did the honey-bees themselves enjoy their stored up honey, nor did they give it in charity; all they do now is rub both their legs in regret.

The paramedic moved away, giving me a line of sight into the crowd and my gaze latched onto Darcy. I was so starved, I moved before I was even aware of making the decision, colliding with her and driving my fangs into her neck. She squealed in fright and I growled deeply as I drank the sweet nectar of her blood, shutting my eyes and enjoying every second of it. She felt connected to me by it, her spiking pulse seeming to thump within my own body and I relished the feeling of having her power in my grasp. I lost all sense of everything as I fell into the needs of my Order and the desire to devour this girl’s magic. I wanted every last drop. I needed more of her. Everything. She clawed at my arm and I enjoyed the contact, holding her firmly against my hip as my cock began to throb. I was in the middle of a crowd of students and this was the wrong fucking time to get turned on for so many reasons. But hell she tasted so good. And it was more than that, I had her in my arms again and I didn’t want to let go. She was the summer sun after the longest winter of my life and all I wanted to do was bask in her glow. Especially after I’d seen Capella touching her. This girl didn’t belong to him. I’d staked my claim and maybe that should have only been about her blood, but it was becoming clear to me that it was far more than that. I didn’t want anyone but me getting this close to her. And I’d fight any rival I had to to keep it that way. “Hey,” Tory snapped, shoving me roughly to try and force me off of her sister but I was in a frenzy and I couldn’t stop. “That’s enough!” I released a growl in warning for her to back off, but then she shoved me with fire in her palms, the power behind the blast sending me staggering backwards and freeing Blue from my hold. My head was spinning with so much power I felt drunk and my breaths came heavily as I realised how much blood I’d just taken. Far too much. There were two hand marks singed into my chest, my shirt smoking and my flesh reddened, and Tory looked ready to burn me alive if I took so much as a step closer to her sister again. “You’ve had enough!” Tory snarled and I bared my fangs at the challenge in her voice. “Maybe you want to donate to the cause then?” I snapped, but I was just trying to deflect from how much I wanted her sister, how every student close by had witnessed me go fully savage on Darcy Vega like I had no self control at all. Caleb appeared, dropping an arm around Tory’s shoulders and releasing a deep growl in the back of his throat. “You might want to rethink that statement, Professor.” I stared at them when I really wanted to be looking at Darcy, but I feared if I did, I’d lunge at her again. And I wasn’t sure I’d stop this time. Fuck. What’s wrong with me? I shook my head to try and clear it, taking a breath as I realised my magic reserves were full and I didn’t need any more blood. This craving left in me wasn’t anything to do with my power reserves. It was purely about the girl I could see glaring at me in the corner of my eye. I couldn’t believe what I’d just done. I’d taken too much blood and it was wrong. It went against the Vampire Code. I swallowed the lasting taste of her and finally glanced her way, finding so much hatred in her eyes it scolded me.(ORION POV)

They shared elaborate fantasies about raping and murdering me, discussing the pros and cons of each. They talked about how to break into all of my accounts to try to find more ways to invade my privacy. They bragged about victories like flooding my game's page with hatred and nude photos of me and went so far as to create guides to share tactics on how best to ruin my life. They even orchestrated plans to donate to various charities specifically to make themselves look like concerned citizens and not a mob of people trying to get me killed. They build friendships and bonded with each other by reinforcing their dedication to the righteous cause of taking me down, reminding themselves at every turn but they were the good guys.

First, the total amount of money that goes to charity from these branded products (both from the percentage of the purchase and any company match) is less than if people just gave directly to the charity. Second, many people who buy products branded to help out a cause overestimate the good they’ve done, confusing the full cost of the product with the percentage that is actually donated. And third, people who buy cause-branded products may feel like they’ve done their good deed for the day and don’t need to do anything else.

Why bother? After all, even if all the money does go through to the organization as promised, you’ve handed all the good parts of giving to the company that sold you the product. They get the credit and attention and “good feels” for your donation. You’d make a bigger difference, and feel better about it, if you gave money directly to the cause yourself.

All that work: his generous patronage of the arts, the vast sums of money he had donated to worthy causes, setting up charitable organizations . . . for what? In the end, none of those good works had redeemed him in the eyes of others. People think that men like me give money away to buy forgiveness for a sin or out of vanity, when it's the winner's pathetic tribute to the loser. Look at me, we seem to be begging, I need you too. I need you to accept me, to admire me, to love me.

Attitudosis cannot survive a strong, steady dose of uplifting literature or a regular donation of your time to a good cause. Make eye contact with someone who doesn't expect it and then give her your best smile. When you are willing to improve your attitude and you take action to do so, you'll enjoy life even more.

PARTNERS IN CRIME HOW THE CLINTONS WENT FROM DEAD BROKE TO FILTHY RICH And the money kept rolling in from every side. —Song from the musical Evita The quotation above refers to the Juan and Evita Peron Foundation, established in 1948 by Evita Peron for the purpose of helping Argentina’s poor. Evita professed to be a champion of the campesinos—the wretched workers who lived in shanties on the outskirts of Buenos Aires—and they trusted Evita. She had, after all, risen up herself from poverty and obscurity. Her fame was the result of her marriage to the general who became the military leader of the country, Juan Peron. Long before the Clintons, Argentina had its own power couple that claimed to do good and ended up doing very well for themselves. There are, obviously, differences between the Clintons and the Perons. Despite her personal popularity, Evita remained an appendage of her husband, seeking but never obtaining political office. At one point, Evita had her eye on an official position, but the political establishment vigorously opposed her, and her husband never supported her in this effort. Hillary, by contrast, was elected senator and now, having deployed her husband on the campaign trail, seeks election to the nation’s highest office previously held by him. The Perons also had a foundation that took in millions of pesos—the equivalent of $200 million—from multiple foreign sources, Argentine businesses, as well as contributions from various individuals and civic groups. With its 14,000 employees, the foundation was better equipped and more influential than many agencies within the Argentinian government. Evita and her cronies were experts at shaking down anyone who wanted something from the government; donations became a kind of tax that opened up access to the Peron administration. Trade unions sent large contributions because they saw Evita and her husband as champions of their cause. In 1950, the government arranged that a portion of all lottery, movie, and casino revenues should go to the foundation. While the foundation made symbolic, highly publicized gestures of helping the poor, in reality only a fraction of the money went to the underprivileged. Most of it seems to have ended up in foreign bank accounts controlled by the Perons, who became hugely wealthy through their public office profiteering. When Evita died in 1954 and the foundation was shut down, Argentines discovered stashes of undistributed food and clothing. No one from the foundation had bothered to give it away, so it sat unused for years. Helping the poor, after all, wasn’t the real reason Evita set up her foundation. No, she had a different set of priorities. Like so many Third World potentates, the Perons used social justice and provision for the poor as a pretext to amass vast wealth for themselves. The Clintons have done the same thing in America; indeed, Hillary may be America’s version of Evita Peron.

How Much Money Can We Afford To Give To Charity? Knowing how much money you can safely give to charity is challenging for everyone. Who doesn’t want to give more to make the world a better place? On the other hand, no one wants to become a charity case as a result of giving too much to charity. On average, Americans who itemize their deductions donate about three or four percent of their income to charity. About 20% give more than 10% of their income to charity. Here are some tips to help you find the right level of donations for your family: You can probably give more than you think. Focus on one, two or maybe three causes rather than scattering money here and there. Volunteer your time toward your cause, too. The money you give shouldn’t be the money you’d save for college or retirement. You can organize your personal finances to empower you to give more. Eliminating debt will enable you to give much more. The interest you may be paying is eating into every good and noble thing you’d like to do. You can cut expenses significantly over time by driving your cars for a longer period of time; buying cars—the transaction itself—is expensive. Stay in your home longer. By staying in your home for a very long time, your mortgage payment will slowly shrink (in economic terms)with inflation, allowing you more flexibility over time to donate to charity. Make your donations a priority. If you only give what is left, you won’t be giving much. Make your donations first, then contribute to savings and, finally, spend what is left. Set a goal for contributing to charity, perhaps as a percentage of your income. Measure your financial progress in all areas, including giving to charity. Leverage your contributions by motivating others to give. Get the whole family involved in your cause. Let the kids donate their time and money, too. Get your extended family involved. Get the neighbors involved. You will have setbacks. Don’t be discouraged by setbacks. Think long term. Everything counts. One can of soup donated to a food bank may feed a hungry family. Little things add up. One can of soup every week for years will feed many hungry families. Don’t be ashamed to give a little. Everyone can do something. When you can’t give money, give time. Be patient. You are making a difference. Don’t give up on feeding hungry people because there will always be hungry people; the ones you feed will be glad you didn’t give up. Set your ego aside. You can do more when you’re not worried about who gets the credit. Giving money to charity is a deeply personal thing that brings joy both to the families who give and to the families who receive. Everyone has a chance to do both in life. There Are Opportunities To Volunteer Everywhere If you and your family would like to find ways to volunteer but aren’t sure where and how, the answer is just a Google search away. There may be no better family activity than serving others together. When you can’t volunteer as a team, remember you set an example for your children whenever you serve. Leverage your skills, talents and training to do the most good. Here are some ideas to get you started either as a family or individually: Teach seniors, the disabled, or children about your favorite family hobbies.

Another student adds, “I looked it up, actually. That stupid lizard insurance company, as I call it, spends over 1.1 billion dollars a year on advertising. Even if they cut that figure in half, it would still be a ridiculous amount and they could pass five hundred million dollars-worth of savings to their customers or donate the money to a good cause or eliminate deductibles. Anything would be better than over-advertising to the tune of a billion dollars a year. It’s insane. “I

A large company with branches around the country, or around the world, can do all kinds of good works; can be sensitive to the environment and scrupulous in its ethics; can donate tremendous amounts of money to worthy causes; can sponsor dozens of charitable events. What such a company can’t do—and, more important, what its people can’t do—is interact with a particular community on a level that defines them both and provides a uniquely gratifying experience all around.

I've seen the remains of wars. And the men never seem to remember the women running from the sword as they guided the army's packhorses to the frontline, and they always forget who bandaged the wounded through every skirmish. When the songs are sung about great battles. the women who helped sustain, feed, and build the army, who donated their husbands to the cause: they are always somehow forgotten. You forget that they are just as good at war as men. They fade in your memory only because they didn't share the glory of the front line, even though they often shared the losses and deaths.

which the club said they would donate to a “good cause.” The KNVB thought the punishment didn’t fit the crime and hence went about increasing Suarez’s suspension to seven league matches. Suarez was branded the “Cannibal of Ajax” by the Dutch daily newspaper De Telegraaf. In order to weather the storm, Suarez took to the popular social media platform Facebook to offer his apologies; he uploaded a remorseful video. Fortunately, the entire fiasco wasn’t a big deal in the international scene as the Dutch league isn’t quite as popular as the other leagues. Suarez still had opportunities to turn over a new leaf.

synonymous with controversies. He has had his fair share of negative media press in his career and rightly so. When in Ajax, he once faced suspension for a half-time altercation with teammate Albert Luque, over a free kick! Regrettably, Suarez has been involved in bigger controversies than just the half-time altercation. On November 20, 2010, Suarez did the unthinkable when he bit PSV Eindhoven’s Otman Bakkal on the shoulder during Ajax’s match with PSV. Understandably, Ajax suspended him for two games and fined him an undisclosed amount, which the club said they would donate to a “good cause.” The KNVB thought the punishment didn’t fit the crime and hence went about increasing Suarez’s suspension to seven league matches. Suarez was branded the “Cannibal of Ajax” by the Dutch daily newspaper De Telegraaf. In order to weather the storm, Suarez took to the popular social media platform Facebook to offer his apologies; he uploaded a remorseful video. Fortunately, the entire fiasco wasn’t a big deal in the international scene as the Dutch league isn’t quite as popular as the other leagues. Suarez still had opportunities to turn over a new leaf.

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MOBIUS: Neon, you’ve been living in the Nonprofit Matrix, a world controlled by wealthy individuals and corporations, who created a sector to delude people from seeing how they’re hoarding money, avoiding taxes, and furthering inequity while convincing people they are the solutions to the problems they cause. NEON: What are you talking about? I’m a good person. My nonprofit helps a lot of people. EQUITY: That’s true, it does. But remember that improv workshop you took once, where you learned about “Yes and”? NEO: Yes. And? EQUITY: You are helping people AND you are helping capitalism uphold itself by charity-washing its most egregious offenses. You see, by setting up foundations and donating to nonprofits, the extremely wealthy get to feel good about themselves while the masses are tricked into believing excessively wealthy people are good. This is how wealth disparity maintains itself.

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