Doe Deer Quotes

Try to imagine a life without timekeeping. You probably can’t. You know the month, the year, the day of the week. There is a clock on your wall or the dashboard of your car. You have a schedule, a calendar, a time for dinner or a movie. Yet all around you, timekeeping is ignored. Birds are not late. A dog does not check its watch. Deer do not fret over passing birthdays. an alone measures time. Man alone chimes the hour. And, because of this, man alone suffers a paralyzing fear that no other creature endures. A fear of time running out.

The distinction between sanity and insanity is narrower than a razor’s edge, sharper than a hound’s tooth, more agile than a mule deer. It is more elusive than the merest phantom. Perhaps it does not even exist; perhaps it is a phantom.

Yet all around you, timekeeping is ignored. Birds are not late. A dog does not check its watch. Deer do not fret over passing birthdays. Man alone measures time. Man alone chimes the hour. And because of this, man alone suffers a paralyzing fear that no other creatures endures. A fear of time running out.

Tired of all who come with words, words but no language I went to the snow-covered island. The wild does not have words. The unwritten pages spread themselves out in all directions! I come across the marks of roe-deer's hooves in the snow. Language, but no words.

Thinking like a Mountain We reached the old wolf in time to watch a fierce green fire dying in her eyes. I realized then, and have known ever since, that there was something new to me in those eyes - something known only to her and to the mountain. I was young then, and full of trigger-itch; I thought that because fewer wolves meant more deer, that no wolves would mean hunters' paradise. But after seeing the green fire die, I sensed that neither the wolf nor the mountain agreed with such a view.…I now suspect that just as a deer herd lives in mortal fear of its wolves, so does a mountain live in mortal fear of its deer. And perhaps with better cause, for while a buck pulled down by wolves can be replaced in two or three years, a range pulled down by too many deer may fail of replacement in as many decades. So also with cows. The cowman who cleans his range of wolves does not realize that he is taking over the wolf's job of trimming the herd to fit the range. He has not learned to think like a mountain. Hence we have dustbowls, and rivers washing the future into the sea.

The young doe, Marena, said, "In this very hour many of us are going to die. Perhaps I shall be one of them.

Neil, you can use the girls' shower while we're busy." Neil stared at her. "What?" Dan frowned at him, so Matt explained. "There aren't stalls here." Neil had noticed, but he hadn't thought his teammates would. That they had, and that they were doing something about it, knocked the wind out of him. He tried to answer, but he didn't know what to say. The best he managed was, "Is that really okay?" "Kid, you're killing me," Nicky said. "Why do you always get that deer-in-headlights look when someone does something nice for you?

I just don't understand what you see in her," Sim said carefully. "I know she's charming. Fascinating and all of that. But she seems rather," he hesitated, "cruel." I nodded. "She is." Simmon watched me expectantly, finally said. "What? No defense for her?" "No. Cruel is a good word for her. But I think you are saying cruel and thinking of something else. Denna is not wicked, or mean, or spiteful. She is cruel." Sim was quiet for a long while before responding. "I think she might be some of those things, and cruel as well." Good, honest gentle Sim. He could never bring himself to say bad things about another person, just imply them. Even that was hard for him. He looked up at me. "I talked with Savoy. He's still not over her. He really loved her, you know. Treated her like a princess. He would have done anything for her. But she left him anyway, no explanation." "Denna is a wild thing," I explained. "Like a hind or a summer storm. If a storm blows down your house, or breaks a tree, you don't say the storm was mean. It was cruel. It acted according to its nature and something unfortunately was hurt. The same is true of Denna." "What's a hind?" "A deer." "I thought that was a hart?" "A hind is a female deer. A wild deer. Do you know how much good it does you to chase a wild thing? None. It works against you. It startles the hind away. All you can do is stay gently where you are, and hope in time that the hind will come to you.

Nick: "You look rather done in. Anything wrong?" Drew shrugged. "Not really. The world's not a fit place to live in, but unfortunately there just aren't any other viable options." "Cheery as always." Nick grinned. "I understand you've been up to London again. Presumably it wasn't to see the queen." "No, I believe Tuesdays she does the ironing and isn't at home to visitors." "Pity. All that way for nothing.

I do not at all understand the mystery of grace--only that it meets us where we are but does not leave us where it found us. I can be received gladly or grudgingly, in big gulps or in tiny tastes, like a deer at the salt.

He can see the point of venison, of killing to eat, but to have a cut-off head on your wall? What does it prove, except that a deer can't pull a trigger?

I have lived to see state after state extirpate its wolves. I have watched the face of many a newly wolfless mountain, and seen the south-facing slopes wrinkle with a maze of new deer trails. I have seen every edible bush and seedling browsed, first to anaemic desuetude, and then to death. I have seen every edible tree defoliated to the height of a saddlehorn. Such a mountain looks as if someone had given God a new pruning shears, and forbidden Him all other exercise. In the end the starved bones of the hoped-for deer herd, dead of its own too-much, bleach with the bones of the dead sage, or molder under the high-lined junipers. I now suspect that just as a deer herd lives in mortal fear of its wolves, so does a mountain live in mortal fear of its deer.

The distinction between sanity and insanity is narrower than the razor's edge, sharper than a hound's tooth, more agile than a mule deer. It is more elusive than the merest phantom. Perhaps it does not even exist; perhaps it is a phantom.

The birds on the branches, the lilies in the field, the deer in the forest, the fishes in the sea, countless hosts of happy men, exultantly proclaim: God is love. But underneath all these sopranos, supporting them as it were, as the bass part does, is audible the de profundis which issues from the sacrificed one: God is love.

Just as I’m about ready to blow, the buzzer to the door sounds. Alexis pauses, looking like a deer in headlights, except this little doe has a rock hard cock protruding from her mouth. The buzzer sounds again, and the look in her eyes asks me what she should do. Sitting and staring at her beautifully compromised face, there’s no question what I want. There’s no question what any man would want. Finish me off! Only the inhumane would leave a man on the brink of ejaculation.

Sometimes she despaired at other women - their feebleness, their triviality, the nonsense they absorbed. So many were like little doe-eyed deer waiting to be chased, clueless with a different mindset and a bit of effort they could be the predators.

become.It is said in the Bhagavad Gitâ that the future is determined by the thought that is uppermost at the moment of death, and in the Purâna there is a story that King Bharata was born as a deer p. 48 because when he died, his mind was fixed on the thought of a deer. He who passes away thinking of God and meditating on Him, does not come back to this world. A devotee:

Gradually, the concrete enigma I labored at disturbed me less than the generic enigma of a sentence written by a god. What type of sentence (I asked myself) will an absolute mind construct? I considered that even in the human languages there is no proposition that does not imply the entire universe: to say "the tiger" is to say the tigers that begot it, the deer and turtles devoured by it, the grass on which the deer fed, the earth that was mother to the grass, the heaven that gave birth to the earth. I considered that in the language of a god every word would enunciate that infinite concatenation of facts, and not in an implicit but in an explicit manner, and not progressively but instantaneously. In time, the notion of a divine sentence seemed puerile or blasphemous. A god, I reflected, ought to utter only a single word and in that word absolute fullness. No word uttered by him can be inferior to the universe or less than the sum total of time.

For long hours they sat without thinking, when, in the earliest stirrings of the long dawn, the fog lifting in peels from the surface of the warming water, Marie saw at the farthest edge of the pool the shape of a deer. And it was a doe, because a fawn was nuzzling at its belly, but it was unworldly, because it wore a rack of antlers upon its head and its body was made of the purest white. Seeing this creature as if fog gathered and made flesh, Marie held her breath and went entirely still. If her aunt had seen the doe, it would already be dead, blood unspooling in ribbons into the water. Then the white doe lifted her head and looked at Marie across the pond; looked her entire self into the girl. She spoke something there into the wordlessness at the center of Marie. Time stilled. The forest watched. Then the doe turned and with a single bound disappeared into the shrubbery with the fawn leaping behind.

I now suspect that just as a deer herd lives in mortal fear of its wolves, so does a mountain live in mortal fear of its deer. And perhaps with better cause, for while a buck pulled down by wolves can be replaced in two or three years, a range pulled down by too many deer may fail for replacement in as many decades

They want to control humankind through what they call selective breeding. The Nazis started it, but now the nwo are continuing it. See, the only way to control population is to first get it back down to manageable size. They're culling the herd, same way the game commission does when deer population gets out of control. That's why we've got diseases like cancer and aids. You telling me that we can put a little goddamn skateboard-looking robot on Mars and have it send pictures back, but we can't find a cure for cancer? There's a cure. You can bet on that, boys. There's a goddamn cure. They just won't release it because cancer helps cut down the population.

Snow falls in the Moosewood Sandhills, on ghost burrows, deer woods, in the bone-home, last snow. What does it mean to become nothing? You've dug a cave in the earth, room of knowing, room of tears. It means to place yourself beneath irrational things and know they are without blame. The potato smell of the dark. You've given up.

My first encounter with a baguette, torn still warm from its paper sheathing, shattered and sighed on contact. The sound stopped me in my tracks, the way a crackling branch gives deer pause; that’s what good crust does. Once I began to chew, the flavor unfolded, deep with yeast and salt, the warm humidity of the tender crumb almost breathing against my lips.

Yet all around you, timekeeping is ignored. Birds are not late. A dog does not check its watch. Deer do not fret over passing birthdays.

Does the eagle worry about the length of the day? Does the bear or the deer or the fish in the sea? No. So why should you? Chew what you can and leave the rest for tomorrow.

Does the bear or the deer or the fish in the sea? No. So why should you? Chew what you can and leave the rest for tomorrow.

The golden deer is a mythical creature that does not exist on an earthly plane like a perfect couple or a perfect marriage.

Getting a lousy education, then spending a lifetime pitted against your fellow workers in the gladiatorial theater of the free market economy does not make for optimism or open mindedness, both hallmarks of liberalism. It makes for a kind of bleak coarseness and inner degradation that allows working people to accept the American empire's wars without a blink.

In the words of the Mongolian creation myth: ‘There came a wild dog who was blue and gray and whose destiny was imposed on him by the heavens. His mate was a roe deer.Thus begins another love story. The wild dog with his courage and strength, the doe with her gentleness, intuition, and elegance. Hunter and hunted meet and love each other. According to the laws of nature, one should destroy the other, but in love there is neither good nor evil, there is neither construction nor destruction, there is merely movement. And love changes the laws of nature.

Neil had noticed, but he hadn't thought his teammates would. That they had, and that they were doing something about it, knocked the wind out of him. He tried to answer, but he didn't know what to say. The best he managed was, "Is that really okay?" "Kid, you're killing me," Nicky said. "Why do you always get that deer-in-headlights look when someone does something nice for you?

Though the fig tree does not bud and there is no fruit on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, 18 yet I will triumph in •Yahweh; I will rejoice in the God of my salvation!  19 Yahweh my Lord is my strength; He makes my feet like those of a deer  and enables me to walk on mountain heights! 

Tossing it to a corner, he turns back to take my hand. And I’m facing the chest that I’ve not been able to dislodge from my brain for weeks. The one that instantly makes my breath hitch. The one that I’ve never had a chance to stare at so blatantly while sober. And I do stare now. Like a deer caught in headlights, I can’t seem to turn away as I take in all the ridges and curves. “What does that mean?” I ask, jutting my chin toward the inked symbol over his heart. Ashton doesn’t answer. He avoids the question completely by sliding his thumb across my bottom lip. “You have a bit of drool there,

Mira Levenson. Aged twelve. Looks, long dark shiny hair, dark brown eyes (almost black), brown skin. Beautiful. Favorite colour, copper orange, I think. Personality, clever, bright, serious, shy, funny without realizing it, holds back her thoughts, mystery girl, arty. What I've noticed: she's stronger than she thinks she is; she doesn't speak much ay school. What I know: she's got a loud laugh (when she lets it out). Her best friend is Millie Lockhart. She doesn't need Millie as much as she thinks she does. Her grandmother is dying and she loves her. She started talking in Pat Print's class. I know she doesn't know how much I think of her, how much I miss her if she's not around. What I think she thinks about me is that I'm a bit of a joker, but I'm deadly serious. Deer...apple...green...sea... See you on Friday! Love Jidé

One of the countless symbolic or allegorical images of the sexual act is a deer hunt: A detail from a painting by the 16th-century German artist Cranach. The sexual implication of the deer hunt is underlined by a medieval English folk song called “The Keeper”: The first doe that he shot at he missed, And the second doe he trimmed he kissed, And the third ran away in a young man’s heart, She’s amongst the leaves of the green O.

Henry had already gotten his deer, a good-sized doe, and Jonesy had an idea Pete cared a lot more about making sure of the beer supply than he did about getting his own deer—for Pete Moore, hunting was a hobby, beer a religion.

As he climbed onto the mare, Thorn's disapproval washed over him. - It does not seem right to see you ride one of those hornless deer animals. - Horses. They're called horses, and you know that. - But it sounds more insulting to call them hornless deer.

You are the sun. The sun doesn't move, this is what it does. You are the Earth. The Earth is here for a start, and then the Earth moves around the sun. And now, we'll have an explanation that simple folks like us can also understand, about immortality. All I ask is that you step with me into the boundlessness, where constancy, quietude and peace, infinite emptiness reign. And just imagine, in this infinite sonorous silence, everywhere is an impenetrable darkness. Here, we only experience general motion, and at first, we don't notice the events that we are witnessing. The brilliant light of the sun always sheds its heat and light on that side of the Earth which is just then turned towards it. And we stand here in its brilliance. This is the moon. The moon revolves around the Earth. What is happening? We suddenly see that the disc of the moon, the disc of the moon, on the Sun's flaming sphere, makes an indentation, and this indentation, the dark shadow, grows bigger... and bigger. And as it covers more and more, slowly only a narrow crescent of the sun remains, a dazzling crescent. And at the next moment, the next moment - say that it's around one in the afternoon - a most dramatic turn of event occurs. At that moment the air suddenly turns cold. Can you feel it? The sky darkens, then goes all dark. The dogs howl, rabbits hunch down, the deer run in panic, run, stampede in fright. And in this awful, incomprehensible dusk, even the birds... the birds too are confused and go to roost. And then... Complete Silence. Everything that lives is still. Are the hills going to march off? Will heaven fall upon us? Will the Earth open under us? We don't know. We don't know, for a total eclipse has come upon us... But... but no need to fear. It's not over. For across the sun's glowing sphere, slowly, the Moon swims away. And the sun once again bursts forth, and to the Earth slowly there comes again light, and warmth again floods the Earth. Deep emotion pierces everyone. They have escaped the weight of darkness

People living in cities pay thousands of dollars to psychiatrists, spiritual healers, and meditation gurus to learn how to cleanse their minds and achieve just a few moments of inner peace. Dick does it every year for a week in November for no more than the cost of a Minnesota deer license.

Yet all around you, timekeeping is ignored. Birds are not late. A dog does not check its watch. Deer do not fret over passing birthdays. Man alone measures time. Man alone chimes the hour. And, because of this, man alone suffers a paralyzing fear that no other creature endures. A fear of time running out.

Here, Kells. I brought you something,” he said unassumingly and held out three mangos. “Thanks. Um, dare I ask where you got them?” “Monkeys.” I stopped in mid-brush. “Monkeys? What do you mean monkeys?” “Well, monkeys don’t like tigers because tigers eat monkeys. So, when a tiger comes around, they jump up in the trees and pummel the tiger with fruit or feces. Lucky for me today they threw fruit.” I gulped. “Have you ever…eaten a monkey?” Ren grinned at me. “Well, a tiger does have to eat.” I dug a rubber band out of the backpack so I could braid my hair. “Ugh, that’s disgusting.” He laughed. “I didn’t really eat a monkey, Kells. I’m just teasing you. Monkeys are repellant. They taste like meaty tennis balls and they smell like feet.” He paused. “Now a nice juicy deer, that is delectable.” He smacked his lips together in an exaggerated way. “I don’t think I really need to hear about your hunting.” “Really? I quite enjoy hunting.” Ren froze into place. Then, almost imperceptibly, he lowered his body slowly to a crouch and balanced on the balls of his feet. He placed a hand in the grass in front of him and began to creep closer to me. He was tracking me, hunting me. His eyes locked on mine and pinned me to the spot where I was standing. He was preparing to spring. His lips were pulled back in a wide grin, which showed his brilliant white teeth. He looked…feral. He spoke in a silky, mesmerizing voice. “When you’re stalking your prey, you must freeze in place and hide, remaining that way for a long time. If you fail, your prey eludes you.” He closed the distance between us in a heartbeat. Even though I’d been watching him closely, I was startled at how fast he could move. My pulse started thumping wildly at my throat, which was where his lips now hovered as if he were going for my jugular. He brushed my hair back and moved up to my ear, whispering, “And you will go…hungry.” His words were hushed. His warm breath tickled my ear and made goose bumps fan out over my body. I turned my head slightly to look at him. His eyes had changed. They were a brighter blue than normal and were studying my face. His hand was still in my hair, and his eyes drifted down to my mouth. I suddenly had the distinct impression that this was what it felt like to be a deer. Ren was making my nervous. I blinked and swallowed dryly. His eyes darted back up to mine again. He must have sensed my apprehension because his expression changed. He removed his hand from my hair and relaxed his posture. “I’m sorry if I frightened you, Kelsey. It won’t happen again.” When he took a step back, I started breathing again. I said shakily, “Well, I don’t want to hear any more about hunting. It freaks me out. The least you could do is not tell me about it. Especially when I have to spend time with you outdoors, okay?” He laughed. “kells, we all have some animalistic tendencies. I loved hunting, even when I was young.” I shuddered. “Fine. Just keep your animalistic tendencies to yourself.” He leaned toward me again and pulled on a strand of my hair. “Now, Kells, there are some of my animalistic tendencies that you seem to like.” He started making a rumbling sound in his chest, and I realized that he was purring. “Stop that!” I sputtered. He laughed, walked over to the backpack, and picked up the fruit. “So, do you want any of this mango or not? I’ll wash it for you.” “Well, considering you carried it in your mouth all that way just for me. And taking into account the source of said fruit. Not really.” His shoulders fell, and I hurried to add, “But I guess I could eat some of the inside.” He looked up at me and smiled. “It’s not freeze-dried.” “Okay. I’ll try some.

For the first time that day, he thought about the men who abandoned him. His rage grew as he stared at the doe. Abandonment seemed too benign to describe their treachery. Abandonment was a passive act—running away or leaving something behind. If his keepers had done no more than abandon him, he would at this moment be sighting down the barrel of his gun, about to shoot the deer. He would be using his knife to butcher the animal, and sparking his flint against steel to start a fire and cook it. He looked down at himself, wet from head to toe, wounded, reeking from the skunk, the bitter taste of roots still in his mouth. What

I reflected that even in the languages of humans there is no proposition that does not imply the entire universe; to say "the jaguar" is to say all the jaguars that engendered it, the deer and turtles it has devoured, the grass that fed the deer, the earth that was mother to the grass, the sky that gave light to the earth

Deer needed predators to trim their numbers and keep them from destroying their environment, he said. To do away with predators such as wolves was tantamount to "ecological murder," with far-reaching consequences both to deer and their habitat. "I now suspect that just as a deer herd lives in mortal fear of its wolves, so does a mountain live in mortal fear of its deer.

Using the word epidemic to talk about violence in Indian Country is to depoliticize rape. It is a fundamental misstatement of the problem. If this book does nothing else, I hope to demonstrate why rape in the lives of Native women is not an epidemic of recent, mysterious origin. Instead, rape is a fundamental result of colonialism, a history of violence reaching back centuries.

A LITTLE SONG AND A RECEIPT. Doe: a deer, a female deer— Often chased by sonneteers of old. Caught, and killed, and bathed in fear, turned to human blazons to be sold— Eyes—$twin models of the stars. Skin—$fine tissue wrought from gold. Lips—$your favorite kind of flower. Sex—$a secret still untold/ a Silk Road to unfold/ a thing for you to mold/ a source by you controlled. Total: $—————.—

In the mountains they saw deer in the headlights and in the headlights the deer were pale as ghosts and as soundless. They turned their red eyes toward this unreckoned sun and sidled and grouped and leapt the bar ditch by ones and twos. A small doe lost her footing on the macadam and scrabbled wildly and sank onto her hindquarters and rose again and vanished with the others into the chaparral beyond the roadside.

brother I cannot help but hate you for what you have not gone through— for the danger and pain no one expects you to endure. I have to work much harder to stay open and good-hearted while I am condemned, followed home, and hurt. Then again, I wonder, does kindness still come easy to a man who can walk where he chooses to go? From whom is gentleness farther— the hunter or the deer— when He only hears yes, and She only hears no?

The Fawn There it was I saw what I shall never forget And never retrieve. Monstrous and beautiful to human eyes, hard to believe, He lay, yet there he lay, Asleep on the moss, his head on his polished cleft small ebony hoves, The child of the doe, the dappled child of the deer. Surely his mother had never said, "Lie here Till I return," so spotty and plain to see On the green moss lay he. His eyes had opened; he considered me. I would have given more than I care to say To thrifty ears, might I have had him for my friend One moment only of that forest day: Might I have had the acceptance, not the love Of those clear eyes; Might I have been for him in the bough above Or the root beneath his forest bed, A part of the forest, seen without surprise. Was it alarm, or was it the wind of my fear lest he depart That jerked him to his jointy knees, And sent him crashing off, leaping and stumbling On his new legs, between the stems of the white trees?

Those skilled in war bring the enemy to the field of battle and are not brought there by him. One able to make the enemy come of his own accord does so by offering him some advantage. And one able to prevent him from coming does so by hurting him. If you are able to hold critical points on his strategic roads the enemy cannot come. Therefore Master Wang said: 'When a cat is at the rat hole, ten thousand rats dare not come out; when a tiger guards the ford, ten thousand deer cannot cross.

Ducking beneath the low-hanging limbs of giant trees, she churned slowly through thicket for more than a hundred yards, as easy turtles slid from water-logs. A floating mat of duckweed colored the water as green as the leafy ceiling, creating an emerald tunnel. Finally, the trees parted, and she glided into a place of wide sky and reaching grasses, and the sounds of cawing birds. The view a chick gets, she reckoned, when it finally breaks its shell. Kya tooled along, a tiny speck of a girl in a boat, turning this way and that as endless estuaries branched and braided before her. Keep left at all the turns going out, Jodie had said. She barely touched the throttle, easing the boat through the current, keeping the noise low. As she broke around a stand of reeds, a whitetail doe with last spring's fawn stood lapping water. Their heads jerked up, slinging droplets through the air. Kya didn't stop or they would bolt, a lesson she'd learned from watching wild turkeys: if you act like a predator, they act like prey. Just ignore them, keep going slow. She drifted by, and the deer stood as still as a pine until Kya disappeared beyond the salt grass.

HUNTING-SONG OF THE SEEONEE PACK As the dawn was breaking the Sambhur belled Once, twice, and again! And a doe leaped up—and a doe leaped up From the pond in the wood where the wild deer sup. This I, scouting alone, beheld, Once, twice, and again! As the dawn was breaking the Sambhur belled Once, twice, and again! And a wolf stole back—and a wolf stole back To carry the word to the waiting Pack; And we sought and we found and we bayed on his track Once, twice, and again! As the dawn was breaking the Wolf pack yelled Once, twice, and again! Feet in the jungle that leave no mark! Eyes that can see in the dark—the dark! Tongue—give tongue to it! Hark! O Hark! Once, twice, and again!

Call had never thought much about age. Charlie Goodnight liked to talk about it, but Call found the talk tedious. He was as old as he was, like everyone else; as long as he could still go when he needed to go, age didn’t matter much. He was still able, within reason, to do what he had a mind to do. But he’d had a mind to kill the large doe, and he hadn’t. Of course, he wasn’t an exceptional shot. He had missed mule deer before, but the fact that he had missed this one just when he had, was troubling. They were just coming into the home country of the young bandit, a boy with a keen eye and a German rifle with a telescope sight. Getting a knuckle stuck in a trigger guard would not be wise, in a contest with Joey Garza.

Sunday Morning V She says, "But in contentment I still feel The need of some imperishable bliss." Death is the mother of beauty; hence from her, Alone, shall come fulfilment to our dreams And our desires. Although she strews the leaves Of sure obliteration on our paths, The path sick sorrow took, the many paths Where triumph rang its brassy phrase, or love Whispered a little out of tenderness, She makes the willow shiver in the sun For maidens who were wont to sit and gaze Upon the grass, relinquished to their feet. She causes boys to pile new plums and pears On disregarded plate. The maidens taste And stray impassioned in the littering leaves. VI Is there no change of death in paradise? Does ripe fruit never fall? Or do the boughs Hang always heavy in that perfect sky, Unchanging, yet so like our perishing earth, With rivers like our own that seek for seas They never find, the same receding shores That never touch with inarticulate pang? Why set the pear upon those river-banks Or spice the shores with odors of the plum? Alas, that they should wear our colors there, The silken weavings of our afternoons, And pick the strings of our insipid lutes! Death is the mother of beauty, mystical, Within whose burning bosom we devise Our earthly mothers waiting, sleeplessly. VII Supple and turbulent, a ring of men Shall chant in orgy on a summer morn Their boisterous devotion to the sun, Not as a god, but as a god might be, Naked among them, like a savage source. Their chant shall be a chant of paradise, Out of their blood, returning to the sky; And in their chant shall enter, voice by voice, The windy lake wherein their lord delights, The trees, like serafin, and echoing hills, That choir among themselves long afterward. They shall know well the heavenly fellowship Of men that perish and of summer morn. And whence they came and whither they shall go The dew upon their feet shall manifest. VIII She hears, upon that water without sound, A voice that cries, "The tomb in Palestine Is not the porch of spirits lingering. It is the grave of Jesus, where he lay." We live in an old chaos of the sun, Or old dependency of day and night, Or island solitude, unsponsored, free, Of that wide water, inescapable. Deer walk upon our mountains, and the quail Whistle about us their spontaneous cries; Sweet berries ripen in the wilderness; And, in the isolation of the sky, At evening, casual flocks of pigeons make Ambiguous undulations as they sink, Downward to darkness, on extended wings

We often think the purpose of criticism is to nail things down. During my years as an art critic, I used to joke that museums love artists the way that taxidermists love deer, and something of that desire to secure, to stabilize, to render certain and definite the open-ended, nebulous, and adventurous work of artists is present in many who work in that confinement sometimes called the art world. A similar kind of aggression against the slipperiness of the work and the ambiguities of the artist's intent and meaning often exists in literary criticism and academic scholarship, a desire to make certain what is uncertain, to know what is unknowable, to turn the flight across the sky into the roast upon the plate, to classify and contain. What escapes categorization can escape detection altogether. There is a kind of counter-criticism that seeks to expand the work of art, by connecting it, opening up its meanings, inviting in the possibilities. A great work of criticism can liberate a work of art, to be seen fully, to remain alive, to engage in a conversation that will not ever end but will instead keep feeing the imagination. Not against interpretation, but against confinement, against the killing of the spirit. Such criticism is itself great art. This is a kind of criticism that does not pit the critic against the text, does not seek authority. It seeks instead to travel with the work and its ideas, to invite it to blossom and invite others into a conversation that might have previously seemed impenetrable, to draw out relationships that might have been unseen and open doors that might have been locked. This is a kind of criticism that respects the essential mystery of art, which is in part its beauty and its pleasure, both of which are irreducible and subjective. The worst criticism seeks to have the last word and leave the rest of us in silence; the best opens up an exchange that need never end.

The road climbs curving out of wet ground thick with cedars, and up onto a plateau meadow where Jersey cows, beautiful as deer, watching them with Juno eyes. Along the trail the ferns are dense, drooping with wet, twenty kinds of them. Again he does not know them (in my experience, ferns are an exclusively feminine expertise), and she tells him: hayscented fern, wood fern, sensitive fern, cinnamon fern, ostrich fern, interrupted fern, Christmas fern, bracken, maidenhair - names that are as pleasant to his ear as the woods smells are to his nose. In the intervals between clumps of spruce, the moss spreads a green carpet, inches thick, feather-soft, with candles of ground pine and the domes of spotted orange mushrooms rising out of it... Those aren't toadstools, Those are mushrooms. Deadly Amanita mushrooms. Ne mangez pas. You know everything that grows here. That's wonderful." Not so wonderful. I grew up here. I grew up in Sewickley, Pennsylvania, too, but I couldn't tell you the name of one thing that grows there. One, maybe Lilacs. You didn't grow up with my mother.

Okay, so I shouldn't have fucked with her on the introduction thing. Writing nothing except, Saturday night. You and me. Driving lessons and hot sex ... in her notebook probably wasn't the smartest move. But I was itching to make Little Miss Perfecta stumble in her introduction of me. And stumbling she is. "Miss Ellis?" I watch in amusement as Perfection herself looks up at Peterson. Oh, she's good. This partner of mine knows how to hide her true emotions, something I recognize because I do it all the time. "Yes?" Brittany says, tilting her head and smiling like a beauty queen. I wonder if that smile has ever gotten her out of a speeding ticket. "It's your turn. Introduce Alex to the class." I lean an elbow on the lab table, waiting for an introduction she has to either make up or fess up she knows less than crap about me. She glances at my comfortable position and I can tell from her deer-in-the-headlights look I've stumped her. "This is Alejandro Fuentes," she starts, her voice hitching the slightest bit. My temper flares at the mention of my given name, but I keep a cool facade as she continues with a made-up introduction. "When he wasn't hanging out on street corners and harassing innocent people this summer, he toured the inside of jails around the city, if you know what I mean. And he has a secret desire nobody would ever guess." The room suddenly becomes quiet. Even Peterson straightens to attention. Hell, even I'm listening like the words coming out of Brittany's lying, pink-frosted lips are gospel. "His secret desire," she continues, "is to go to college and become a chemistry teacher, like you, Mrs. Peterson." Yeah, right. I look over at my friend Isa, who seems amused that a white girl isn't afraid of giving me smack in front of the entire class. Brittany flashes me a triumphant smile, thinking she's won this round. Guess again, gringa. I sit up in my chair while the class remains silent. "This is Brittany Ellis," I say, all eyes now focused on me. "This summer she went to the mall, bought new clothes so she could expand her wardrobe, and spent her daddy's money on plastic surgery to enhance her, ahem, assets." It might not be what she wrote, but it's probably close enough to the truth. Unlike her introduction of me. Chuckles come from mis cuates in the back of the class, and Brittany is as stiff as a board beside me, as if my words hurt her precious ego. Brittany Ellis is used to people fawning all over her and she could use a little wake-up call. I'm actually doing her a favor. Little does she know I'm not finished with her intro. "Her secret desire," I add, getting the same reaction as she did during her introduction, "is to date a Mexicano before she graduates." As expected, my words are met by comments and low whistles from the back of the room. "Way to go, Fuentes," my friend Lucky barks out. "I'll date you, mamacita, " another says. I give a high five to another Latino Blood named Marcus sitting behind me just as I catch Isa shaking her head as if I did something wrong. What? I'm just having a little fun with a rich girl from the north side. Brittany's gaze shifts from Colin to me. I take one look at Colin and with my eyes tell him game on. Colin's face instantly turns bright red, resembling a chile pepper. I have definitely invaded his territory.

What does it help me now to think back on the reeling despair that seized me and declare it a mistake! Should I have set out in high spirits with a spring in my step? I did not. Should I have had more faith in the earth's friendly forces and felt certain and invulnerable at the wounding sight of flame-hued horizons? I could not do it, I was terribly vulnerable. Should I have justified myself, raising my eyes to the mountains? Oh, I tried, and always in vain... And so one day I wanted to break away, not knowing exactly from which fate, seeming to grasp only that I had been struck by calamity, as anyone can be, and now must stand apart, silent. How do the others live, I asked myself, how do they bear this land and the day to come, how do they bear it? But should the dusk of rapture fall once more, this shadowless day ebb, the deer stand on the sloping winter meadow already cloaked in fog; should I be granted one more such innocent hour, I will lower my eyes and repent, and never again lead myself into temptation, but admit: we are at home in but a narrow precinct, can cover but a tiny distance - and beyond, at an immeasurable distance, the ships land on the death's shores.

As Marlboro Man slid open the huge barn doors and flipped on the enormous lights mounted to the beams, my heart began beating quickly. I couldn’t wait to smell its puppy breath. “Happy wedding,” he said sweetly, leaning against the wall of the barn and motioning toward the center with his eyes. My eyes adjusted to the light…and slowly focused on what was before me. It wasn’t a pug. It wasn’t a diamond or a horse or a shiny gold bangle…or even a blender. It wasn’t a love seat. It wasn’t a lamp. Sitting before me, surrounded by scattered bunches of hay, was a bright green John Deere riding lawn mower--a very large, very green, very mechanical, and very diesel-fueled John Deere riding lawn mower. Literally and figuratively, crickets chirped in the background of the night. And for the hundredth time since our engagement, the reality of the future for which I’d signed up flashed in front of me. I felt a twinge of panic as I saw the tennis bracelet I thought I didn’t want go poof, disappearing completely into the ether. Would this be how presents on the ranch would always be? Does the world of agriculture have a different chart of wedding anniversary presents? Would the first anniversary be paper…or motor oil? Would the second be cotton or Weed Eater string? I would add this to the growing list of things I still needed to figure out.

About the Phones Closing my car door, you always say - Watch for deer and text when you get home. I want to, I do, but I will forget. Time moves and I forget. - Look I am trying, I am, but it's not the kind of thing that trying solves. Once on the side of a highway, a cop told me about dragging a full grown buck out the windshield of a wrecked car all by himself. About the sounds it made, Like the devil learning what regret feels like. About the woman it kicked to death in the driver's seat. The phone call he had to make to her grown daughter after whose first question was, Did the deer survive? Different cop, different time, different highway. Said she keeps her phone on silent then spoke about securing the crime scene in that classroom in Blacksburg where one student shot all the others. Every single one of them had a cell phone, she said, and for hours after every single one rang and rang or vibrated across the floor in the same slow way that blood pools. No one was allowed to answer, no one, so instead the phones rang all night until batteries were empty, voicemails full of a thousand Call me when you get this so I know you're okays. Turns out time moves the way blood does. Batteries too. Runs out like a startled deer across a road. - Listen I am trying to find a way to tell you this. There are things that trying solves but this is not one of them.

The painting did not exist until I made it,' Karabekian went on. 'Now that it does exist, nothing would make me happier than to have it reproduced again and again, and vastly improved upon, by all the five-year-olds in town. I would love for your children to find pleasantly and playfully what it took me many angry years to find. 'I now give you my world of honor,' he went on, 'that the picture your city owns shows everything about life which truly matters, with nothing left out. It is a picture of the awareness of every animal. It is the immaterial core of every animal - the 'I am' to which all messages are sent. It is all that is alive in any of us - in a mouse, in a deer, in a cocktail waitress. It is unwavering and pure, no matter what preposterous adventure may befall us. A sacred picture of Saint Anthony alone is one vertical, unwavering band of light. If a cockroach were near him, or a cocktail waitress, the picture would show two such bands of light. Our awareness is all that is alive and maybe sacred in any of us. Everything else about us is dead machinery. 'I have just heard from this cocktail waitress here, this vertical band of light, a story about her husband and an idiot who was about to be executed at Sheperdstown. Very well - let a five-year-old strip away the idiocy, the bars, the waiting electric chair, the uniform of the guard, the gun of the guard, the bones and meat of the guard. What is that perfect picture which any five-year-old can paint? Two unwavering bands of light.

By thinking that other people are inferior to oneself. By feeling that one has some innate superiority it may be wealth, or rank, a straight nose, or the portrait of a grandfather by Romney - for there is no end to the pathetic devices of the human imagination over other people. Hence the enormous importance to a patriarch who has to conquer, who has to rule, of feeling that great numbers of people, half the human race indeed, are by nature inferior to himself. It must indeed be one of the chief sources of his power. But let me turn the light of this observation on to real life, I thought. Does it help to explain some of those psychological puzzles that one notes in the margin of daily life? Does it explain my astonishment the other day when Z, most humane, most modest of men, taking up some book by Rebecca West and reading a passage in it, exclaimed, 'The arrant feminist! She says that men are snobs!' The exclamation, to me so surprising for why was Miss West an arrant feminist for making a possibly true if uncomplimentary statement about the other sex? - was not merely the cry of wounded vanity; it was a protest against some infringement of his power to believe in himself. Women have served all these centuries as looking-glasses possessing the magic and delicious power of reflecting the figure of man at twice its natural size. Without that power probably the earth would still be swamp and jungle. The glories of all our wars would be unknown. We should still be scratching the outlines of deer on the remains of mutton bones and bartering flints for sheep skins or whatever simple ornament took our unsophisticated taste. Supermen and Fingers of Destiny would never have existed. The Tsar and the Kaiser would never have worn crowns or lost them. Whatever may be their use in civilized societies, mirrors are essential to all violent and heroic action. That is why Napoleon and Mussolini both insist so emphatically upon the inferiority of women, for if they were not inferior, they would cease to enlarge. That serves to explain in part the necessity that women so often are to men. And it serves to explain how restless they are under her criticism; how impossible it is for her to say to them this book is bad, this picture is feeble, or whatever it may be, without giving far more pain and musing far more anger than a man would do who gave the same criticism. For if she begins to tell the truth, the figure in the looking-glass shrinks; his fitness for life is diminished. How is he to go on giving judgement, civilizing natives, making laws, writing books, dressing up and speechifying at banquets, unless he can see himself at breakfast and at dinner at least twice the size he really is? So I reflected, crumbling my bread and stirring my coffee and now and again looking at the people in the street. The looking-glass vision is of supreme importance because it charges the vitality; it stimulates the nervous system. Take it away and man may die, like the drug fiend deprived of his cocaine. Under the spell of that illusion, I thought, looking out of the window, half the people on the pavement are striding to work. They put on their hats and coats in the morning under its agreeable rays. They start the day confident, braced, believing themselves desired at Miss Smith's tea party; they say to themselves as they go into the room, I am the superior of half the people here, and it is thus that they speak with that self-confidence, that self-assurance, which have had such profound consequences in public life and lead to such curious notes in the margin of the private mind.

Aubade" This is how it is to sleep with deer nearby, invisibly around in beds of flattened grasses, wet muzzles wetted with dew late, when it comes, and early they are standing, true prey, watching the air with satellite-dish ears as they nose the ground, crushing ferns between tooth and hoof. Forgive me if I touch your face in place of another face, with these fingers in the place of other fingers, my own, the ones I remember. There is no end that does not end, no going on that does not worsen. The moment is far away. The dents in my eyes are where the future lives but my eyes are closed. Sleep ravels away from me. One by one we gentle our loves to the ground. This is how it is to sleep near a sea that sounds like the traffic of familiar feet, the way rain sounds to the sea, the way deer sound to a cougar gliding across the field at hungry dawn.

I respect that some people need to hunt for food, but knowing and loving deer as I do, I cannot imagine any human being looking at a buck or a doe and pulling the trigger. It’s an unexpected downside of moving to the country. I had no idea that I’d be forced to wrestle with the heartbreak that consumes me when I hear gunshots in the distance. It’s times like this when I wish I wasn’t so sensitive. It’s all I can do to shake off the despair and go about my day.

His presence was a pressure instead of a pleasure. Jesus was in her home, but Martha was bothered not blessed. That’s what distraction does.

To Tree’s surprise, e could still feel the blade of Univervia that was on the deer’s tongue. And the feelings that came at Tree were fast, intense and surprising. The whole blade lay languid, surrendering as the tongue mashed the strands of grass up to the roof of the doe’s mouth. Then the deer twisted the grass sideways and ground teeth into the grass. As the grass was destroyed, each cell popped and gave shots of grass life-force into the hungry deer, in little pops of ecstatic release. The whole thing happened as swiftly as a string of firecrackers going off into light and smoke, leaving behind a dull residue that gave no sense of the evanescent beauty that had been enchanting the air only moments before. Tree felt this chunk of Univervia embrace willful dissolution and then suddenly all these little pieces that had been integrated into Univervia were separated into something like ananda, the joy which powers the universe and then... then the grass was deer.

There are eaters and the eaten. The tiger does not resent the deer that gets away. The doe does not resent the tiger that captures her fawn. They are following their instincts. Plants and animals live; humans need to judge, for we need to feel good about ourselves. That is why we create stories, full of heroes and villains, victims and martyrs

In nature, we see the same thing in a flock of sheep, for example, or among a herd of deer. If foreign animals stray into the community, they are attacked and expelled. Nature knows nothing of what we call humanitarianism and socialism. With brutal ruthlessness, the one who does not belong to the community is chased away from the herd, even out of the herd’s territory, or it is simply massacred.

Typical,” she said into her hands. “Typical. Of course I’d manage the impossible thing, then not think that sometimes dogs run off.” For all she knew, the bone dog had caught the wisp of a scent and now it would end up a hundred miles away, chasing bone rabbits or bone foxes or bone deer. She laughed into her swollen hands, misery twisting around, as it so often did, into weary humor. Well. Isn’t that just the way? This is what I get for expecting bones to be loyal, just because I brought them back and wired them up. What does a dog know about resurrection? “I should have brought it a bone,” she said, dropping her hands, and the crows in the trees took up the sound of her laughter.

Though the fig tree does not bud and there is no fruit on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, 18 yet I will triumph in •Yahweh; I will rejoice in the God of my salvation!  19 Yahweh my Lord is my strength; He makes my feet like those of a deer  and enables me to walk on mountain heights!

through any structure without detection by his prey. He was a flawless assassin. It was just before five local time when Steven settled into the plush leather seating of the first-class compartment. The Deutsche Bahn Intercity Express, or ICE, was a high-speed train connecting major cities across Germany with other major European destinations. The trip to Frankfurt would take about four hours, giving him time to spend some rare personal time with his team. Slash was the first to find him. The men shook hands and sat down. Typically, these two longtime friends would chest bump in a hearty bro-mance sort of way, but it would be out of place for Europe. “Hey, buddy,” said Steven. “Switzerland is our new home away from home.” “It appears so, although the terrain isn’t that different from our place in Tennessee,” said Slash. “I see lots of fishin’ and huntin’ opportunities out there.” Slash grew up on his parents’ farm atop the Cumberland Plateau of Tennessee about halfway between Nashville and Knoxville. His parents were retired and spent their days farming while raising ducks, rabbits and some livestock. While other kids spent their free time on PlayStation, Slash grew up in the woods, learning survival skills. During his time with the SEAL Teams, he earned a reputation as an expert in close-quarters combat, especially using a variety of knives—hence the nickname Slash. “Beats the heck out of the desert, doesn’t it?” asked Steven. After his service ended, Slash tried a few different security outfits like Blackwater, protecting the Saudi royal family or standing guard outside some safe house in Oman. “I’m not saying the desert won’t call us back someday, but I’ll take the Swiss cheese and German chocolate over shawarma and falafel every friggin’ day!” “Hell yeah,” said Slash. “When are you comin’ down for some ham and beans, along with some butter-soaked cornbread? My folks really wanna meet you.” “I need to, buddy,” replied Steven. “This summer will be nuts for me. Hey, when does deer hunting season open?” “Late September for crossbow and around Thanksgiving otherwise,” replied Slash. Before the guys could set a date, their partners Paul Hittle and Raymond Bower approached their seats. Hittle, code name Bugs, was a former medic with Army Special Forces who left the Green Berets for a well-paying job with DynCorp. DynCorp was a private

The first three notes just happen to be, Do-Re-Mi. Do-Re-Mi-Fa-Sol [pronounced So]-La-Ti. Oh, let's see if I can make it easier.[singing] Doe, a deer, a female deer. Ray, a drop of golden sun Me, a name I call myself. Far, a long, long way to run. Sew, a needle pulling thread. La, a note to follow Sol Tea, a drink with jam and bread. That will bring us back to Do... (sung by Maria)

When I have laid bait for deer, I don’t shoot at the first doe that comes to sniff, but wait until the whole herd has gathered round. Otto von Bismarck, 1815–1898

When I have laid bait for deer, I don’t shoot at the first doe that comes to sniff, but wait until the whole herd has gathered round. Otto von Bismarck, 1815-1898

(Isa. 66:2). There are actually people that God Himself esteems. This is an amazing fact in itself, but who He esteems is even more amazing. He does not esteem the rich, the beautiful or the intelligent; He esteems the humble.

longed for her return every time I went to my Place. In fact, the hope of seeing her again was half the impetus to head out there at least once a week. She only returned once, which was a little disappointing and confusing, until I read about a similar encounter Mary Oliver captured in her poem, “The Place I Want to Get Back To.” The poem, which is about a numinous visit by two does, explains that “such gifts, bestowed, can’t be repeated.”1 They can, however, become beacons to show you the way. Numinous presence through deer became an important beckoning toward the divine for me, a gentle nudge to pay attention.

The Sound of Killing [10w] + [10w] A doe, a deer, a femaledeer in my headlights. A doe, a deer, a femaledeer on my sunroof.

The blind was freezing cold and dark inside, and I was all alone and kind of scared. I unzipped the sleeping bag and wrapped it around me. Within ten minutes I was dead asleep on the floor. Dawn broke, and two and a half hours later, I finally opened my eyes. Oh, my goodness. I’ve been asleep a while. I pushed the sleeping bag off and stood up to peek out the window. Right in front of the deer stand were two deer--a doe and a small four-point buck (legal back then). My heart started beating hard in my chest. I grabbed my gun and eased the old rifle up onto the ledge. Then I squeezed the trigger and boom! The buck fell right over while the doe took off. I was so fired up. I climbed down the ladder, dragging the sleeping bag with me, and sat down by the dead buck. With no cell phone, I just sat, wrapped up in the sleeping bag, and waited for my dad. And, yes, I fell asleep again, right next to the warm body. “Son, get up.” A voice penetrated my sleepy head. I jumped up and wrestled my way out of my warm cocoon. Dad was there, and he was excited too. He’s not a big hugger, but he patted me on the back. “You got one.” I smiled up at him. “I can’t believe you just laid down beside him, though.” “Sir, I got tired and lay down and went to sleep.” “Gotcha. Well, he’s a good one,” Dad said.

But no matter how tough a filming day can be, I’m grateful, and I look at it as getting paid to have dinner with my family. I am blessed. I’ve also realized, now that I’ve been blessed with a good paycheck, that I think I’m like my dad, and I really don’t care about money so much. It doesn’t make you happy. I had a great childhood, and I never even had my own bedroom. What does make you happy is doing for other people. Whether it’s taking fresh deer meat or ducks to some neighbors in need down the road or flying down to the Dominican Republic to help build an orphanage, it’s people that matter, not money. When I went to the Caribbean with Korie a while back to help build the orphanage, I came with bags full of new Hanes underwear and T-shirts. When I handed out those little packages, worth just a few bucks each, the kids literally fell to the ground, crying with happiness. They were the happiest, funniest little kids, grabbing my beard and smiling big. They have nothing, and some free underwear made them happy. It was a big wake-up call for me as I realized how much I have and how a little inconvenience like the Internet going out can ruin my day. I don’t want to live like that, like the world owes me a comfortable life and I’m not happy unless I have all the conveniences. I want to live a fulfilled life, and I want my kids to live a fulfilled life too. I want more for my kids. I want to show my kids how to have faith in Jesus, how to use the Bible as their guide to life, and when they grow up, I want my kids to change the world. I also want Jess and me to continue to learn how to love each other, and I want us to grow old together and be just like my mom and dad. My idea of happiness is being with my family in a cabin in the woods or at a campout, sitting around a campfire telling stories, roasting marshmallows, and watching the fireflies.

So again I ask the question that I asked in the beginning: is it really a choice when you are targeted by a narcopath and fall into his snare? Does a deer choose to be targeted by the hunter and shot, or is she in the wrong place at the wrong time, having been purposely led into a carefully laid trap? And if she escapes, should she be blamed for allowing it? Is it really her fault? My answer? NO! It is not.

Take for example, the charge that the pro-life witness of the church is compromised if the church does not support extensive gun-control measures. Some ask, “Is gun violence not a pro-life issue?” Of course, gun violence is a pro-life issue. Murder is evil and is a violation of the dignity of the person and of the right to life. That said, what people mean typically when they speak of gun violence as a pro-life issue is not gun violence, directly, but about gun control measures. Many Christians and other pro-lifers support gun control measures, of course, and some support very extensive measures. But the gun control debate isn’t between people who support the right to shoot innocent people and those who don’t. It’s instead a debate about what works in solving the common goal of ending violent criminal behavior. That’s why orange-vested, deer-hunting gun control opponents and sandal-wearing, vegan gun control advocates can exist in the same church without excommunicating one another. Whatever one thinks of gun control, no one in the debate today supports selling guns to those who intend to kill. The question is instead how to prevent guns from being used criminally. Some think gun control measures are a necessary way to do this; others think such laws are ineffective and counterproductive, that we should be enforcing better the laws we already have. That’s a very different question from whether the child in the womb is a person bearing the right to legal protection from direct killing.

A man-beast?” Portia asked, her eyes widening. “Oh, I do like the sound of this.” She put pencil to paper again. Brooke leaned over her shoulder. “Are you taking notes for your novel or adding to your list?” “That depends,” she said coolly, “on what manner of beast we’re discussing.” She looked to Denny. “Some sort of large, ferocious cat, I hope? All fangs and claws and fur?” “Once again I must disappoint you,” Denny replied. “No fangs, no claws. It’s a stag.” “Oh, prongs! Even better.” More scribbling. “What do they call this . . . this man-beast? Does it have a name?” “Actually,” said Denny, “most people in the region avoid speaking of the creature at all. It’s bad luck, they say, just to mention it. And a sighting of the beast . . . well, that’s an omen of death.” “Excellent. This is all so inspiring.” Portia’s pencil was down to a nub. “So is this a creature like a centaur, divided at the waist? Four hooves and two hands?” “No, no,” Cecily said. “He’s not half man, half beast in that way. He transforms, you see, at will. Sometimes he’s a man, and other times he’s an animal.” “Ah. Like a werewolf,” Portia said. Brooke laughed heartily. “For God’s sake, would you listen to yourselves? Curses. Omens. Prongs. You would honestly entertain this absurd notion? That Denny’s woods are overrun with a herd of vicious man-deer?” “Not a herd,” Denny said. “I’ve never heard tell of more than one.” “We don’t know that he’s vicious,” Cecily added. “He may be merely misunderstood.” “And we certainly can’t call him a man-deer. That won’t do at all.” Portia chewed her pencil thoughtfully. “A werestag. Isn’t that a marvelous title? The Curse of the Werestag.” Brooke turned to Luke. “Rescue me from this madness, Merritt. Tell me you retain some hold on your faculties of reason. What say you to the man-deer?” “Werestag,” Portia corrected. Luke circled the rim of his glass with one thumb. “A cursed, half-human creature, damned to an eternity of solitude in Denny’s back garden?” He shot Cecily a strange, fleeting glance. “I find the idea quite plausible.

Sweat streaked her face and darkened her red hair. Her free hand was scratched and bleeding where she had scraped it against a thorn tree. He caught that small hand in his and held it up to examine the wound. The tip of a broken thorn was embedded in her palm. He raised her hand to his lips and felt the splinter with the tip of his tongue. She gasped and pulled her hand back. “Be still,” he admonished. “Do you want me to cut it out with my knife?” A thorn could fester and turn flesh black with poison. Dead, she was of no use to him. She shook her head. Her hand trembled as she held it out to him. Her sky eyes were wary, the expression like that of a doe he had once seen crossing a frozen lake in winter. The ice had been rotten, and it creaked ominously with each step the deer took. Still she had continued on until she reached the far bank and safety. He wondered if firm earth waited for this female with the strange blue eyes. Eventual safety or . . . A shudder of revulsion rippled through him. War should be between men, he thought. And no matter how much contempt he felt for Simon Brandt and those he led to Indian country, he could not find it in his heart to despise this courageous woman, even if she was without honor. Gently, he bent and brushed his lips against her hand, then, when he found the thorn with his tongue, he closed his teeth on it and pulled it free. Blood welled up from her palm as he spat out the bit of wood. He scooped up a handful of snow and pressed it against the injury. She blinked. Moisture glistened in her round eyes and for a second he thought she might begin to cry. Then her eyes narrowed and the expression gleaming there hardened. Again, Talon reminded himself that she was his enemy’s wife, and that she wished him dead.

Avalon is full of desperate people.’ She bites at her lower lip this time, fumbling her hands, knitting her fingers into the bundle of plastic coin bags in her grasp. ‘Are you implying that I’m desperate?’ I say, one eyebrow tilting. ‘You don’t need to be desperate… you can have anyone... I…’ she trails off. Looking up and trying to search the line of shops for the bank. I repulse her, I make her want to run. Why is this so hard? I need to get inside of her, I need to know what she is thinking, what she is wanting. It surely isn’t me she wants. Not to the extent that I… want her. ‘You?’ I entice her to finish her sentence but she doesn’t, she stares off into the bustling crowds, memory flashing her eyes with a darkness. ‘Madi wouldn’t fumble like this.’ Oh, she would fumble, but not in the way you are, Elli. ‘You’re not her, Elli.’ I entice her again, trying to force the dark memory, the sadness from her. ‘No, if I was, you wouldn’t have wanted anyone else.’ A breath hitches in her throat, she puts a hand over her mouth and says something else, her cheeks dance a shade of red that brightens and brightens until she apologises and quickens her pace. I chuckle, pulling at her arm and encircling one around her waist, pulling her back to me. Beneath my touch, her body trembles. When I raise my hand, my palm touching her cheek, I am sure she isn’t breathing. ‘I don’t want anyone, Elli.’ My eyes burn, consuming her with my gaze. She is like a frightful deer, struggling beneath me with a gaze that cannot quite meet mine. When she does, it is only for a brief second before falling down and all I see is the gentle flutter of her raven flashes. ‘I told you. I want someone I cannot have.’ ‘That is a really harsh way of telling someone you’re not interested.

As the moth falls into the lamp, as the thief steals without hesitation, as the elephant is trapped by its sexual urges, as the sinner is caught in his sins, as the gambler’s addiction does not leave him, so is this mind of Nanak’s attached to the Lord.  || 8 ||   As the deer loves the sound of the bell, and as the song-bird longs for the rain, the Lord’s humble servant lives in the Society of the Saints, lovingly meditating and vibrating upon the Lord of the Universe.

Proverbs 5:15-21 15 Drink water from your own well—        share your love only with your wife.[*] 16 Why spill the water of your springs in the streets,        having sex with just anyone?[*] 17 You should reserve it for yourselves.        Never share it with strangers. 18 Let your wife be a fountain of blessing for you.        Rejoice in the wife of your youth. 19 She is a loving deer, a graceful doe.        Let her breasts satisfy you always.        May you always be captivated by her love. 20 Why be captivated, my son, by an immoral woman,        or fondle the breasts of a promiscuous woman? 21 For the LORD sees clearly what a man does,        examining every path he takes.

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior. The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to go on the heights. —HABAKKUK 3:17

cowherd who is alert to every change in the forest; a daily newsletter. How does the water flow down the distant Tarlong waterfall? Have the deer moved on the Kiam Hills? Have the wild dogs had their litter? Has the bitangi flowered? Have strangers come into our forest for bamboo? I

What does it matter that I still appear to be in the dormitory at this moment, the other girls dead to the world, bodies unmoving on their beds? What does it matter what really is? I am in fact kneeling, naked as an animal, next to my bed, my soul despairing as only the body of a virgin can despair. The bed slowly disappears, the walls of the room recede, tumble down in defeat. And I am in the world as free and slender as a deer on the plain. I get up as soft as a breath of air, raise my sleepy flower head, my feet light, I cross fields beyond the earth, world, time, God. I dive under and then emerge, as if from clouds, from lands still not possible, ah still not possible. From those that I still don’t even know how to imagine, but which will germinate. I walk, glide, on and on . . . Always, unstopping, diverting my weary longing to reach an end.

I know that the deer wasn't Fi any more than a clock is time, or a flame is a fire, or rain a river; but the deer and Fi were connected, are connected, in the same ways as those things. Life is ALL possibility resolving into a doe, a dear, a rock-solid form. Arising, falling away, arising, falling away. Life is the same simple sentence said over and over; it's a tide, in and out.

In the patch of forest across the road, there were two deer grazing, a stag and a doe. Jack watched them in awe, took in their grace and vulnerability as though they were good omens sent personally to him. They were two reasons to live, to reasons to believe he could defy the odds history had stacked against him.

The only way to derive comfort here is to assume that God does not speak anymore except in the pages of the Bible, or that He has given up His strange ways. But you probably would not be reading this book if you believed that. It is much more likely that you believe God still speaks today and that He might even ask you to do something strange.

How can we tell the difference between a true warning dream and a tormenting dream? First, we must see if there is a connection between the dream and what we were doing just before we fell asleep. Second, does the dream reflect something we habitually fear or worry about? Fear and worry are entry points for demonic deception. Third, does the dream take away our hope, making us feel that neither prayer nor repentance will help? Hopelessness and condemnation are signs of the accuser’s revelation.

Sometimes the Lord does not give the prophet an interpretation or application of a revelation, but He still has him speak the revelation. In this case, the Lord may be testing the hearts of the hearers to see if they value His word enough to seek Him for its meaning and application.

But the point I wish to make against Mr. Hollis is this: Mr. Lewis’ teleology does not invoke the dour Calvinistic dogma of “you can’t take it with you” but rather the exactly opposite doctrine of that sweet Scottish mystic, George MacDonald, his and Chesterton’s “owne maister deere,” who used to preach in sermon, poem and fantastic novel that you really can take it with you in the last analysis—all that counts, anyway, wife and child and candlelight and old cat purring on the hearth; toy theater and tavern; for man will remain man.

does Maxixcatzin deem these people gods, who seem more like ravenous monsters thrown up by the intemperate sea to blight us, gorging themselves on gold, silver, stones, and pearls; sleeping in their own clothes; and generally acting in the manner of those who would one day make cruel masters … There are barely enough chickens, rabbits, or corn-fields in the entire land to feed their bottomless appetites, or those of their ravenous ‘deer’ [the Spanish horses]. Why would we – who live without servitude, and never acknowledged a king – spill our blood, only to make ourselves into slaves?

One option is to spend our lives ignoring the reality of life, like monkeys spellbound by the rattle-drum. We can focus on meaningless activities that keep us busy, help us pass the time, and prevent us from getting bored or distract us from introspecting and reflecting on life. The other option is to introspect and reflect on life. We can ask ourselves what shapes our decisions and where does our self-image come from. Why are we in certain situations like the petrified deer and in other situations like the dominant lion? We will realise that notions such as victim and villain and hero are all imaginary constructions, stories within our head and stories that we receive from society. In other words, they are maya, constructions to fortify ourselves from fear, subjective realities that make us feel powerful.

Doe,” Hercules said. “A deer. A female deer.” “Right,” Iolaus said. “She lives in Ceryneia. That’s why she’s called—” “The Ceryneian Hind.” Hercules sighed.

He decided to yank her tail. “Delicious.” “Seriously?” “Mhm. Later on I’ll come back here and eat all of the deer babies. I’ll be big and fat.” No werewolf or human hunter would kill a pregnant doe or a doe with fawns. Do that often enough, and you risked your food supply. Then come winter, where would you be? “If this is you trying to be funny, stop.” He grinned at her. “You wanted jokes.” “What kind of a joke is that?” “Wolf kind.” “You really need a girlfriend.” Not that again.

As I looked at Big Foot’s poor, twisted body I found it hard to believe that only yesterday I’d been afraid of this Person. I disliked him. To say I disliked him might be putting it too mildly. Instead I should say that I found him repulsive, horrible. In fact I didn’t even regard him as a human Being. Now he was lying on the stained floor in his dirty underwear, small and skinny, limp and harmless. Just a piece of matter, which some unimaginable processes had reduced to a fragile object, separated from everything else. It made me feel sad, horrified, for even someone as foul as he was did not deserve death. Who on earth does? The same fate awaits me too, and Oddball, and the Deer outside; one day we shall all be nothing more than corpses.

Tell me honestly’ he says. ‘Do I look my age?’ Frankly Scobie looks anybody’s age; older than the birth of tragedy, younger than the Athenian death. Spawned in the Ark by a chance meeting and mating of the bear and the ostrich; delivered before term by the sickening grunt of the keel on Ararat. Scobie came forth from the womb in a wheel chair with rubber tyres, dressed in a deer-stalker and a red flannel binder. On his prehensile toes the glossiest pair of elastic-sided boots. In his hand a ravaged family Bible whose fly-leaf bore the words ‘Joshua Samuel Scobie 1870. Honour thy father and thy mother’. To these possessions were added eyes like dead moons, a distinct curvature of the pirate’s spinal column, and a taste for quinqueremes. It was not blood which flowed in Scobie’s veins but green salt water, deep-sea stuff. His walk is the slow rolling grinding trudge of a saint walking on Galilee. His talk is a green-water jargon swept up in five oceans — an antique shop of polite fable bristling with sextants, astrolabes, porpentines and isobars. When he sings, which he so often does, it is in the very accents of the Old Man of the Sea. Like a patron saint he has left little pieces of his flesh all over the world, in Zanzibar, Colombo, Togoland, Wu Fu: the little deciduous morsels which he has been shedding for so long now, old antlers, cuff-links, teeth, hair…. Now the retreating tide has left him high and dry above the speeding currents of time, Joshua the insolvent weather-man, the islander, the anchorite.