Disconnect From Reality Quotes

You like to imagine yourself in control of your fate, consciously planning the course of your life as best you can. But you are largely unaware of how deeply your emotions dominate you. They make you veer toward ideas that soothe your ego. They make you look for evidence that confirms what you already want to believe. They make you see what you want to see, depending on your mood, and this disconnect from reality is the source of the bad decisions and negative patterns that haunt your life. Rationality is the ability to counteract these emotional effects, to think instead of react, to open your mind to what is really happening, as opposed to what you are feeling. It does not come naturally; it is a power we must cultivate, but in doing so we realize our greatest potential.

Reality is so flexible these days, it’s hard to tell who’s disconnected from it and who isn’t. You might even say it’s a pointless distinction.

this is what’s so dangerous about a society that coddles itself more and more from the inevitable discomforts of life: we lose the benefits of experiencing healthy doses of pain, a loss that disconnects us from the reality of the world around us.

People use democracy as a free-floating abstraction disconnected from reality. Democracy in and of itself is not necessarily good. Gang rape, after all, is democracy in action. All men have the right to live their own life. Democracy must be rooted in a rational philosophy that first and foremost recognizes the right of an individual. A few million Imperial Order men screaming for the lives of a much smaller number of people in the New World may win a democratic vote, but it does not give them the right to those lives, or make their calls for such killing right. Democracy is not a synonym for justice or for freedom. Democracy is not a sacred right sanctifying mob rule. Democracy is a principle that is subordinate to the inalienable rights of the individual.

We are those who do not disconnect the values of their minds from the actions of their bodies, those who do not leave their values to empty dreams, but bring them into existence, those who give material form to thoughts, and reality to values.

Life is Beautiful? Beyond all the vicissitudes that are presented to us on this short path within this wild planet, we can say that life is beautiful. No one can ever deny that experiencing the whirlwind of emotions inside this body is a marvel, we grow with these life experiences, we strengthen ourselves and stimulate our feelings every day, in this race where the goal is imminent death sometimes we are winners and many other times we lose and the darkness surprises us and our heart is disconnected from this reality halfway and connects us to the server of the matrix once more, debugging and updating our database, erasing all those experiences within this caracara of flesh and blood, waiting to return to earth again. "Life is beautiful gentlemen" is cruel and has unfair behavior about people who looked like a bundle of light and left this platform for no apparent reason, but its nature is not similar to our consciousness and feelings, she has a script for each of us because it was programmed that way, the architects of the game of life they know perfectly well that you must experiment with all the feelings, all the emotions and evolve to go to the next levels. You can't take a quantum leap and get through the game on your own. inventing a heaven and a hell in order to transcend, that comes from our fears of our imagination not knowing what life has in store for us after life is a dilemma "rather said" the best kept secret of those who control us day by day. We are born, we grow up, we are indoctrinated in the classrooms and in the jobs, we pay our taxes, we reproduce, we enjoy the material goods that it offers us the system the marketing of disinformation, Then we get old, get sick and die. I don't like this story! It looks like a parody of Noam Chomsky, Let's go back to the beautiful description of beautiful life, it sounds better! Let's find meaning in all the nonsense that life offers us, 'Cause one way or another we're doomed to imagine that everything will be fine until the end of matter. It is almost always like that. Sometimes life becomes a real nightmare. A heartbreaking horror that we find impossible to overcome. As we grow up, we learn to know the dark side of life. The terrors that lurk in the shadows, the dangers lurking around every corner. We realize that reality is much harsher and ruthless than we ever imagined. And in those moments, when life becomes a real hell, we can do nothing but cling to our own existence, summon all our might and fight with all our might so as not to be dragged into the abyss. But sometimes, even fighting with all our might is not enough. Sometimes fate is cruel and takes away everything we care about, leaving us with nothing but pain and hopelessness. And in that moment, when all seems lost, we realize the terrible truth: life is a death trap, a macabre game in which we are doomed to lose. And so, as we sink deeper and deeper into the abyss, while the shadows envelop us and terror paralyzes us, we remember the words that once seemed to us so hopeful: life is beautiful. A cruel and heartless lie, that leads us directly to the tragic end that death always awaits us.

Many bright people are really in the dark about vegetable life. Biology teachers face kids in classrooms who may not even believe in the metamorphosis of bud to flower to fruit and seed, but rather, some continuum of pansies becoming petunias becoming chrysanthemums; that's the only reality they witness as landscapers come to campuses and city parks and surreptitiously yank out one flower before it fades from its prime, replacing it with another. The same disconnection from natural processes may be at the heart of our country's shift away from believing in evolution. In the past, principles of natural selection and change over time made sense to kids who'd watched it all unfold. Whether or not they knew the terms, farm families understood the processes well enough to imitate them: culling, selecting, and improving their herds and crops. For modern kids who intuitively believe in the spontaneous generation of fruits and vegetables in the produce section, trying to get their minds around the slow speciation of the plant kingdom may be a stretch.

To become enlightened is not just to slip into some disconnected euphoria, an oceanic feeling of mystic oneness apart from ordinary reality. It is not even to come up with a solution, a sort of formula to control reality. Rather, it is an experience of release from all compulsions and sufferings, combined with a precise awareness of any relevent subject of knowledge. Having attained enlightenment one knows everything that matters, and the precise nature of all that is.

Not accomplishing your Life Plan is a tragic act of free will. It is akin to charting an elaborate vacation itinerary before arriving at your holiday destination, with all kinds of plans for outdoor adventures and intentions to go sightseeing and shopping, but then ending up spending the whole trip in your hotel room ordering from room service and watching television. In a similar fashion the unconscious soul spends a lifetime in the semi-conscious state of Divine Disconnection and then returns home mostly ‘empty-handed’.

Theoretical physicist Richard Feynman famously said, “You should never, ever fool anybody, and you are the easiest person to fool.” The moment you tell somebody something dishonest, you’ve lied to yourself. Then you’ll start believing your own lie, which will disconnect you from reality and take you down the wrong road.

It is very important that you understand the true innocence of all feelings, for each of them, if left alone and followed, will lead you back to the reality of love . -In their way the hateful or revengeful thoughts are natural therapeutic devices, for if you follow them, accepting them with their own validity as feelings, they will automatically lead you beyond themselves; they will change into other feelings, carrying you from hatred into ... fear - which is always behind hatred. (1 1;220-22 1) 2. Regardless of what you have been told, hatred does not initiate strong violence ... The outbreak of violence is often the result of a built-in sense of powerlessness. (21;418) 3. There are adults who quail when one of their children say, "I hate you'. Often children quickly learn not to be honest. What the child is really saying is, “I love you so. Why are you so mean to me?' or 'What stands between us and the love for you that I feel?' (21;423)4. You become conditioned so that you feel guilty when you even contemplate hating another. You try to hide such thoughts from yourself. You may succeed so well that you literally do not know what you are feeling on a conscious level. The emotions are there but they are invisible to you because you are afraid to look. To that extent you are divorced from your own reality and disconnected from your own feelings of love. (21;424) 5. Even your hateful fantasies, left alone, will return you to a reconciliation and release of love. A fantasy of beating a parent or a child, even to death, will if followed through lead to tears of love and understanding. (2 1;424) 6. You may love a parent, and if the parent does not seem to return the love...you may 'hate' the parent .... Hatred is not a denial of love then but an attempt to regain it

It seemed natural; natural to the moment’s peculiar reality that was sharply clear, but cut off from everything, immediate, but disconnected, like a bright island in a wall of fog, the heightened, unquestioning reality one feels when one is drunk.

I also saw very clearly in that moment that there was no separate monster and never had been one. Eager to disconnect my mind from my desires, I had - as was my habit - personified that hated part of myself to distance it from the parts that I considered me. Just as I had created the harpy to give myself someone to fight. It was a coping mechanism and not a very good one. Better to see myself as the whole, bad and good, and work with the reality of it (370).

Whatever anyone tells you about how technology and social media have made us disconnected from reality is probably right, but I think you can boil all these kinds of arguments down to the fact that people are no longer chill. They are goal-oriented. They are aware of all the things they could or believe they should have. They are aware of all the things that could go wrong. This awareness makes a lot of things—dating, finding a job, dating a person you meet at your job, planning a trip for the president of the United States—much harder.

What are bad recommendations you hear in your profession or area of expertise? If you put ten people in a room and they have to choose an ice cream flavor, they’re gonna arrive at vanilla. There is always constant pressure to conform. But originality only happens on the edges of reality. And working on that line is always dangerous because it’s only a short step to disconnected insanity. So resist temptations and advice to play to the middle. The best work always comes from pushing the edge.

The avoidance of reality has pervaded our language and even the way we understand what’s happening around us, as the late comedian George Carlin pointed out. People have invented a ‘soft language’ to insulate themselves from the truth, he said, ‘toilet paper became bathroom tissue … The [garbage] dump became a landfill … Partly cloudy became partly sunny.

A dissociative disorder involves an involuntary escape from reality, characterized by a disconnection between thoughts, identity, consciousness, and memory

Bannon described Trump as a simple machine. The On switch was full of flattery, the Off switch full of calumny. The flattery was dripping, slavish, cast in ultimate superlatives, and entirely disconnected from reality: so-and-so was the best, the most incredible, the ne plus ultra, the eternal. The calumny was angry, bitter, resentful, ever a casting out and closing of the iron door.

Whenever people idealize their caretakers, chances are pretty good that the opposite is true. Sometimes illusion is created by the parents, who insists in godlike fashion that they're perfect and that the child owes them obedience because they're responsible for his or her existence. Other times the illusion is created by the child as a survival strategy, disconnecting from reality in order to avoid the pain of growing up in a toxic enviroment.

Svetlana said that I thought of myself as a robot who could act only negatively. She said I had cynical ideas about language. “You think language is an end in itself. You don’t believe it stands for anything. No, it’s not that you don’t believe—it’s that you don’t care. For you, language itself is a self-sufficient system.” “But it is a self-sufficient system.” “Do you see what you’re saying? This is how you get yourself involved with the devil incarnate. Ivan sensed this attitude in you. He’s cynical in the same way you are only more so, because of math. It’s like you said: math is a language that started out so abstract, more abstract than words, and then suddenly it turned out to be the most real, the most physical thing there was. With math they built the atomic bomb. Suddenly this abstract language is leaving third-degree burns on your skin. Now there’s this special language that can control everything, and manipulate everything, and if you’re the elite who speaks it—you can control everything. “Ivan wanted to try an experiment, a game. It would never have worked with someone different, on someone like me. But you, you’re so disconnected from truth, you were so ready to jump into a reality the two of you made up, just through language. Naturally, it made him want to see how far he could go. You went further and further—and then something went wrong. It couldn’t continue in the same way. It had to develop into something else—into sex, or something else. But for some reason, it didn’t. The experiment didn’t work. But by now you’re so, so far from all the landmarks. You’re just drifting in space.

The teacher talks about reality as if it were motionless, static, compartmentalized, and predictable. Or else he expounds on a topic completely alien to the existential experience of the students. His task is to “fill” the students with the contents of his narration—contents which are detached from reality, disconnected from the totality that engendered them and could give them significance. Words are emptied of their concreteness and become a hollow, alienated, and alienating verbosity.

And this is what’s so dangerous about a society that coddles itself more and more from the inevitable discomforts of life: we lose the benefits of experiencing healthy doses of pain, a loss that disconnects us from the reality of the world around us. You

Social media is actually making us more emotionally disconnected. Consistently consuming soundbites of people’s lives leads us to piece together a particular idea of reality—one that is far from the truth. We develop such anxiety surrounding social media (and whether or not we’re really living up to the standards expected of us) that we begin to prioritize screen time over real-life face time. As beings who require human intimacy (romantic and not) to survive, it’s becoming a more and more detrimental force in our culture.

The Oscar-nominated documentary The Act of Killing tells the story of the gangster leaders who carried out anti-communist purges in Indonesia in 1965 to usher in the regime of Suharto. The film’s hook, which makes it compelling and accessible, is that the filmmakers get Anwar —one of the death-squad leaders, who murdered around a thousand communists using a wire rope—and his acolytes to reenact the killings and events around them on film in a variety of genres of their choosing. In the film’s most memorable sequence, Anwar—who is old now and actually really likable, a bit like Nelson Mandela, all soft and wrinkly with nice, fuzzy gray hair—for the purposes of a scene plays the role of a victim in one of the murders that he in real life carried out. A little way into it, he gets a bit tearful and distressed and, when discussing it with the filmmaker on camera in the next scene, reveals that he found the scene upsetting. The offcamera director asks the poignant question, “What do you think your victims must’ve felt like?” and Anwar initially almost fails to see the connection. Eventually, when the bloody obvious correlation hits him, he thinks it unlikely that his victims were as upset as he was, because he was “really” upset. The director, pressing the film’s point home, says, “Yeah but it must’ve been worse for them, because we were just pretending; for them it was real.” Evidently at this point the reality of the cruelty he has inflicted hits Anwar, because when they return to the concrete garden where the executions had taken place years before, he, on camera, begins to violently gag. This makes incredible viewing, as this literally visceral ejection of his self and sickness at his previous actions is a vivid catharsis. He gagged at what he’d done. After watching the film, I thought—as did probably everyone who saw it—how can people carry out violent murders by the thousand without it ever occurring to them that it is causing suffering? Surely someone with piano wire round their neck, being asphyxiated, must give off some recognizable signs? Like going “ouch” or “stop” or having blood come out of their throats while twitching and spluttering into perpetual slumber? What it must be is that in order to carry out that kind of brutal murder, you have to disengage with the empathetic aspect of your nature and cultivate an idea of the victim as different, inferior, and subhuman. The only way to understand how such inhumane behavior could be unthinkingly conducted is to look for comparable examples from our own lives. Our attitude to homelessness is apposite here. It isn’t difficult to envisage a species like us, only slightly more evolved, being universally appalled by our acceptance of homelessness. “What? You had sufficient housing, it cost less money to house them, and you just ignored the problem?” They’d be as astonished by our indifference as we are by the disconnected cruelty of Anwar.

We have become disconnected from our true selves, and naturally, this has produced a deep sense of lack in our lives, causing us to endlessly search for happiness in objects, experiences, and people to fill the emptiness and make us feel whole again. We crave pleasure, material riches, and stimulating experiences—anything that will distract us from this inherent lack of connection. But no matter how hard we try to escape it, eventually the sensation returns. And that is because we are looking for the answer to our freedom in all the wrong places. We are looking for freedom in the world, when the answer to ending our suffering lies within us. Until we heal the root cause of our suffering, and awaken to our true nature, our inherent confusion will continue to manifest itself in the world around us.

ego is the enemy—giving us wicked feedback, disconnected from reality. It’s defensive, precisely when we cannot afford to be defensive. It blocks us from improving by telling us that we don’t need to improve. Then we wonder why we don’t get the results we want, why others are better and why their success is more lasting.

Most often in culture we see people who short-circuit the Current. They observe some phenomenon in culture or nature that makes them emotional and they run rampant with speculations, never taking the time to entertain possible explanations that could have been verified by further observation. They disconnect themselves from reality and can then imagine whatever they want. On the other hand, we see many people, particularly in academia or in the sciences, who accumulate mountains of information and data from studies and statistics but never venture to speculate on the larger ramifications of this information or connect it all into a theory. They are afraid to speculate because it seems unscientific and subjective, failing to understand that speculation is the heart and soul of human rationality, our way of connecting to reality and seeing the invisible. To them, it is better to stick to facts and studies, to keep a micro view, rather than possibly embarrassing themselves with a speculation that could be wrong.

HISTORY AND THE TRIPLET OF OPACITY History is opaque. You see what comes out, not the script that produces events, the generator of history. There is a fundamental incompleteness in your grasp of such events, since you do not see what's inside the box, how the mechanisms work. What I call the generator of historical events is different from the events themselves, much as the minds of the gods cannot be read just by witnessing their deeds. You are very likely to be fooled about their intentions. This disconnect is similar to the difference between the food you see on the table at the restaurant and the process you can observe in the kitchen. (The last time I brunched at a certain Chinese restaurant on Canal Street in downtown Manhattan, I saw a rat coming out of the kitchen.) The human mind suffers from three ailments as it comes into contact with history, what I call the triplet of opacity. They are: a. the illusion of understanding, or how everyone thinks he knows what is going on in a world that is more complicated (or random) than they realize; b. the retrospective distortion, or how we can assess matters only after the fact, as if they were in a rearview mirror (history seems clearer and more organized in history books than in empirical reality); and c. the overvaluation of factual information and the handicap of authoritative and learned people, particularly when they create categories—when they "Platonify.

As machines increasingly do more of the work, and real-life relationships lose their allure, then the allegory of Plato’s Cave becomes real. A mass of people living inside, disconnected from those who live their lives outside, systematically unable or unwilling to participate in the competition of life because they cannot stand the unpredictability of reality.

Somewhere during the process of intellectual development there was a disconnect in the believer’s ability to discern fantasy from reality and the outlandish, scientifically impossible, physically unrealistic, historically erroneous, intellectually retarded drabble that is contained within the pages of the bible became not only viable, but a more accurate representation of the truth than, well, the actual truth.

Aside from what I feel to be the intrinsic interest of questions that are so fundamental and deep, I would, in this connection, call attention to the general problem of fragmentation of human consciousness, which is discussed in chapter 1. It is proposed there that the widespread and pervasive distinctions between people (race, nation, family, profession, etc., etc.), which are now preventing mankind from working together for the common good, and indeed, even for survival, have one of the key factors of their origin in a kind of thought that treats things as inherently divided, disconnected, and ‘broken up’ into yet smaller constituent parts. Each part is considered to be essentially independent and self-existent. When man thinks of himself in this way, he will inevitably tend to defend the needs of his own ‘Ego’ against those of the others; or, if he identifies with a group of people of the same kind, he will defend this group in a similar way. He cannot seriously think of mankind as the basic reality, whose claims come first. Even if he does try to consider the needs of mankind he tends to regard humanity as separate from nature, and so on. What I am proposing here is that man’s general way of thinking of the totality, i.e. his general world view, is crucial for overall order of the human mind itself. If he thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken, and without a border (for every border is a division or break) then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole.

What matters is that you learn how to manage yourself and others, before your industry eats you alive. Micromanagers are egotists who can’t manage others and they quickly get overloaded. So do the charismatic visionaries who lose interest when it’s time to execute. Worse yet are those who surround themselves with yes-men or sycophants who clean up their messes and create a bubble in which they can’t even see how disconnected from reality they are.

One of the most common of these traps is a sense of meaninglessness. From our new view of reality, we are free from the egoic desire to find meaning. We see that the ego’s desire to find meaning in life is actually a substitute for the perception of being life itself. The search for meaning in life is a surrogate for the knowledge that we are life. Only someone who is disconnected from life itself will seek meaning. Only someone disconnected from life will look for purpose.

BRITAIN HAD NOT FOUGHT a major continental war in a century, and the high command exhibited a stubborn disconnection from reality so complete as to merge at times with the criminal. A survey conducted in the three years before the war found that 95 percent of officers had never read a military book of any kind. This cult of the amateur, militantly anti-intellectual, resulted in a leadership that, with noted exceptions, was obtuse, willfully intolerant of change, and incapable for the most part of innovative thought or action

Human life is designed as a self-study program. Existence is always one undivided. It is what we often call the Light. It is a pure consciousness of unconditional love. Out of the Light the idea of darkness is created. There is no existence of light and darkness, as separated energies. The separation is illusionary. Experiencing ourselves as humans is an exploration of the greater Self in a localised condition. A dense reality is created to facilitate the idea of forgetfulness. Now we collectively entered a new time of remembering. It is not necessary anymore to create the illusion of self-disconnection from the energy source.

The problem with political ideologues such as arch Brexiteer Jacob Rees-Mogg (a.k.a. JackOff Grease-Smug) is that they are totally divorced from reality with heads stuck firmly in the clouds. Add to that the priggish and rarefied demeanour of this particular outlandishly pompous ass and you end up with a complete disconnect with the way things actually work. Pragmatism and consensus articulated by compassionate people who live in the real world and with feet firmly on the ground must win the day with Britain's economic interests foremost in mind. Get on your Penny Farthing Jacob and start peddling fast. You are a tiresome irrelevance better consigned to a museum for musty relics.

books like Peter Pan, The Adventures of Huckleberry Finn, that short story by García Márquez, “Light Is Like Water,” and of course Lord of the Flies—are nothing but desperate attempts by adults to come to terms with childhood. That although they seem to be stories about children’s worlds—worlds without adults—they are in fact stories about an adult’s world when there are children in it, about the way that children’s imaginations destabilize our adult sense of reality and force us to question the very grounds of that reality. The more time one spends surrounded by children, disconnected from other adults, the more their imaginations leak through the cracks of our own fragile structures.

Most people remember COINTELPRO from the days of the Black Panthers, Yippies, and other revolutionary groups who threatened our government during the civil rights movement and the Vietnam war. Sensing that these groups might incite American citizens into radical action, the FBI sent in agents to agitate members of these various groups, often pitting them against each other through various forms of subterfuge, such as blackmail. It appears that the CIA, FBI, and NSA are now sending their goons into the metaphysical marketplace, making sure that people who think they are aspiring to higher and positively transformative things are, in reality, only becoming more self-indulgent, disconnected, and confused. The biggest influx of these agents occurred during the blossoming of the "human potential" movement in the early '70s, through such institutions as Esalen. Legions of people threw away their protest banners and followed their bliss during a time when directly addressing the socio-political problems of the day was imperative. Since then, the emphasis on personal development - and more recently, the You Create Your Own Reality movement - a significant segment of the population has been brainwashed into disdaining all socio-political issues. For what better way to disempower people than to have them focus on their personal evolution at the expense of their families, communities, and the countries they live in?

This may sound like science fiction, but it’s already a reality. Monkeys have recently learned to control bionic hands and feet disconnected from their bodies, through electrodes implanted in their brains. Paralysed patients are able to move bionic limbs or operate computers by the power of thought alone. If you wish, you can already remote-control electric devices in your house using an electric ‘mind-reading’ helmet. The helmet requires no brain implants. It functions by reading the electric signals passing through your scalp. If you want to turn on the light in the kitchen, you just wear the helmet, imagine some preprogrammed mental sign (e.g. imagine your right hand moving), and the switch turns on. You can buy such helmets online for a mere $400.43

Anson laid bare his ulterior motives for favoring the removal of Japanese farmers, but like all strategic racists, he also at least partially subscribed to the racial antipathies he endeavored to exploit. From here, motives become more attenuated as persons adopt particular ideas depending not on their material interests but on how these notions protect their self-image and, for the privileged, confirm society’s basic fairness. For instance, the dominance of colorblindness today surely ties back to motives, not on the fully conscious level, but in many whites being drawn to conceptions of race that affirm their sense of being moral persons neither responsible for nor benefited by racial inequality. Colorblindness offers whites racial expiation: they cannot be racist if they lack malice; nor can they be responsible for inequality, since this reflects differences in group mores. Colorblindness also compliments whites on a superior culture that explains their social position. In addition it empathizes with whites as racism’s real victims when government favors minorities through affirmative action or welfare payments. Finally, colorblindness affirms that whites are moral when they oppose measures to promote integration because it’s allegedly their principled objection to any use of race that drives them, not bias. Colorblindness has not gained adherents because of its analytic insight (that race is completely disconnected from social practices blinks reality); rather, it thrives because it comforts whites regarding their innocence, reassures them that their privilege is legitimate, commiserates with their victimization, and hides from them their hostility toward racial equality.

Men are seeking a divinity to serve and adore. But the reality is, most women are so disconnected from their sensual feminine self that, as men, the only option we now have is to turn inwards to our own anima, or turn to other men for sensual feminine affection. A lot of men are becoming accustomed to embracing romance from the same sex, others opted to having sex with ANY woman they can get to console themselves. Problem is, we are living in a generation of women that are constantly protesting “Accept me for who I am!” IN THEIR MASCULINE ENERGY. They don’t know what it truly means to be a woman. But there’s a new breed of men that are awakened and of high quality in every respect of the word, and they’re not willing to settle for any woman that simply wants to be accepted for who she is. They want a woman who wants to be challenged for growth purposes. “I, with a deeper instinct, choose a man who compels my strength, who makes enormous demands on me, who does not believe me naïve or innocent, who has the courage to treat me like a woman.” ~Anaïs Nin Listen ladies, you have not yet fully become a woman if no man is seeking to serve and adore you. Now, understand the meaning of ‘serve and adore’. This means that a man has to NOT want to see you struggle in any way, shape or form that he can change for the better. So, if you’re still struggling in ANY way that a man can change for the better for you as a female, then you have not yet become a full grown WOMAN. The ultimate sign that you’ve become a full grown woman is when you are constantly being served and adored, especially by an emotionally healthy masculine man, without you having to ask. So tell me, are you a woman yet? "One is not born, but rather becomes, a woman." ~Simone de Beauvoir Too bad that so many of you are so hellbent on fighting to be ‘yourselves’ (masculine selves), yet that very ‘self’ isn’t serving you like you need to be served. For many of you, fighting to be ‘yourselves’ is, for the most part, fighting to be independent of the masculine and of your divine purpose which is to be a WOMAN. It’s easier to be disagreeable than it is to surrender to your true calling.

Sarah rode with him and felt her body rejoice, felt her senses whirl and sing with pleasure. She was exquisitely conscious, to her fingernails aware of the shattering intimacy of their joining. Eyes closed, hearing suspended, her world condensed just to him and her, and another world came alive, a landscape filled with feeling, with heat and longing, with sensation and power and the promise of glory. He moved within her and she rode out each thrust, met and matched him, welcomed and reluctantly released him again. Pleasure and delight bloomed, welled, then spilled through her. The momentary pain had faded so fast it was already a dim memory, overwhelmed by the solid and immediate reality of him hard and strong and so elementally male, joining so deeply and inexorably with her. His fingers slid from hers, sliding down and around to one globe of her bottom. He tilted her hips, and she gasped as the altered position let him penetrate her more deeply still. The reined power behind each deliberate thrust sent a thrill arcing through her. A primitive sense of danger, the recognition of vulnerability; he was so much stronger than she, his body so much harder, so much more powerful than hers. Yet he was careful. The realization slid through her, but she couldn't focus enough to think, then the heat of their passion rose another degree and claimed her. Sent fire and a hungry, ravenous need sliding through her veins, making her writhe, making her gasp. It inexorably branded desire deep into her flesh, marking and searing, until she burned. Until her body was aflame, until the flames coalesced and concentrated, burning deeper and hotter until she sobbed and clung and desperately urged him on, and he rode her faster, harder, deeper. Until with a rush, all heat and yearning, she found herself clinging to that final, dizzying peak. Felt him thrust one last time and shatter her, felt the furnace within her that he'd stoked and fed rupture, felt glory pour forth and sear her veins. And rush through her. She spiraled through a void, cushioned in heated bliss, her mind disconnected. Dimly, she heard him groan, long-drawn and guttural, was distantly aware that, joined deeply with her, he went rigid in her arms. She felt, from far away, the warmth of his seed spill inside her. Buoyed by glory, cocooned in golden rapture, she smiled.

Some people manage to perfect the disappearing act well into adulthood. I went out with a girl once, years ago, who would disappear whenever there was conflict. Anytime there was tension she’d just go missing, and when I’d run into her again, or when I’d go over to her house to see what was going on, she’d be all chipper and act like everything was fine. Finally, one night when she was able to be vulnerable, she explained whenever she felt like she’d messed up she could close off that part of her mind and feel an inner peace that was completely disconnected from reality. She drove everybody else crazy because she couldn’t resolve conflict, yet inside the false world of her mind everything was calm.

The term “imagination” in what I take to be its truest sense refers to a mental faculty that some people have used and thought about with the utmost seriousness. The sense of the verb “to imagine” contains the full richness of the verb “to see.” To imagine is to see most clearly, familiarly, and understandingly with the eyes, but also to see inwardly, with “the mind’s eye.” It is to see, not passively, but with a force of vision and even with visionary force. To take it seriously we must give up at once any notion that imagination is disconnected from reality or truth or knowledge. It has nothing to do either with clever imitation of appearances or with “dreaming up.” I will say, from my own belief and experience, that imagination thrives on contact, on tangible connection. For humans to have a responsible relationship to the world, they must imagine their places in it. To have a place, to live and belong in a place, to live from a place without destroying it, we must imagine it. By imagination we see it illuminated by its own unique character and by our love for it. By imagination we recognize with sympathy the fellow members, human and nonhuman, with whom we share our place. By that local experience we see the need to grant a sort of preemptive sympathy to all the fellow members, the neighbors, with whom we share the world. As imagination enables sympathy, sympathy enables affection. And in affection we find the possibility of a neighborly, kind, and conserving economy.

Marc Goodman is a cyber crime specialist with an impressive résumé. He has worked with the Los Angeles Police Department, Interpol, NATO, and the State Department. He is the chief cyber criminologist at the Cybercrime Research Institute, founder of the Future Crime Institute, and now head of the policy, law, and ethics track at SU. When breaking down this threat, Goodman sees four main categories of concern. The first issue is personal. “In many nations,” he says, “humanity is fully dependent on the Internet. Attacks against banks could destroy all records. Someone’s life savings could vanish in an instant. Hacking into hospitals could cost hundreds of lives if blood types were changed. And there are already 60,000 implantable medical devices connected to the Internet. As the integration of biology and information technology proceeds, pacemakers, cochlear implants, diabetic pumps, and so on, will all become the target of cyber attacks.” Equally alarming are threats against physical infrastructures that are now hooked up to the net and vulnerable to hackers (as was recently demonstrated with Iran’s Stuxnet incident), among them bridges, tunnels, air traffic control, and energy pipelines. We are heavily dependent on these systems, but Goodman feels that the technology being employed to manage them is no longer up to date, and the entire network is riddled with security threats. Robots are the next issue. In the not-too-distant future, these machines will be both commonplace and connected to the Internet. They will have superior strength and speed and may even be armed (as is the case with today’s military robots). But their Internet connection makes them vulnerable to attack, and very few security procedures have been implemented to prevent such incidents. Goodman’s last area of concern is that technology is constantly coming between us and reality. “We believe what the computer tells us,” says Goodman. “We read our email through computer screens; we speak to friends and family on Facebook; doctors administer medicines based upon what a computer tells them the medical lab results are; traffic tickets are issued based upon what cameras tell us a license plate says; we pay for items at stores based upon a total provided by a computer; we elect governments as a result of electronic voting systems. But the problem with all this intermediated life is that it can be spoofed. It’s really easy to falsify what is seen on our computer screens. The more we disconnect from the physical and drive toward the digital, the more we lose the ability to tell the real from the fake. Ultimately, bad actors (whether criminals, terrorists, or rogue governments) will have the ability to exploit this trust.

Columbia University received a $5.7 Million grant of tax-payer money in 2012 (expiring in 2017) from the National Science Foundation to create “Games and game-like approaches [to] motivate exploration and learning of complex material” in order for students to experience horrible scenarios that never happened but could happen from “climate change.” Students playing these “learning games” are listening to pre-recorded, fake “voicemails” of people screaming, gasping for air, and being swept away by tsunami waves. This information is included here because we need to understand just how disconnected from reality and utterly bizarre the insane indoctrination has become.

Disconnect from mass media   When striving to become one of the new rich, it is imperative that you cut off or at least limit your connection to mass information for a time. Take a moment to define how much time you lose each day browsing the web, watching TV, engaging in social media outlets and all other activities requiring you to be plugged in. For the vast majority of us this will amount to hours each day, just imagine how much time you are losing over a week, a month and a year. You might claim you are gaining valuable information from doing these things, but the reality is that it is simply attempting to justify what is ultimately a time-wasting activity. No doubt some knowledge is gained but not enough to justify the amount of time and potential profit lost by doing so. Do keep in mind that when we tell you to cut out mass media it does not mean all media. Feel free to continue to actively engage in the ones that provide relevant information specific to your line of work. Entrepreneur articles, business magazines, and other similar resources can be well worth the time spent and can remain a part of your routine.   Avoid

contrast, people living right on the edge of farmland are understandably eager to see the end of farming that is noisy, smelly and messy, even if it’s all an essential part of a farmer’s livelihood — and even if the farm was there long before their subdivisions were. But deep in the public gut is a feeling that farmland is a community resource, not just a commodity, and one day we all might have to depend on our own local farms to supply a lot more of our food. Fields used for export crops and animals today are our insurance against food insecurity tomorrow. It’s a primal, practical instinct to protect ourselves against food shortages, however disconnected that might be from the reality of what’s being produced on farms on the edges of our cities. That might be horses, Christmas trees, ornamental shrubs, flowers, or produce and livestock for export — all completely unrelated to what we are eating today, but grown on land that could feed us tomorrow if we really needed it.

So, according to Einstein (Finney says), time is more like a river that flows along, and the only reason we sense it passing is because we’re like bein’ on a boat on that river. So you pass a tree and then it’s behind you, and unless you get off the boat or find some other method to do so, you can’t go back to that tree you saw awhile ago. But (and this is the trick) everything you’ve passed in time is still back there. Still just like it was. That tree is still back there and always will be. So just by gettin’ off the boat, you think you’ve traveled in time, when in reality you just got off and stayed in one moment of it. None of it makes sense to me, I’m just tellin’ you the way it was explained in the books. Finney went on to describe a method of time travel that he believed would actually work. First, you have to disconnect yourself from the millions of little threads of reality that grasp you and hold you in your boat (in your present time, moving forward). These threads are all realities in the time you belong in, not in the time way back before they existed. And get this (since we were talkin’ about trees): when you see a tree every day, its growth and passage through the seasons is part of it bein’ in the boat of time with you. You’re movin’ together to the future. But say you wanted to see that tree when it was still a sapling! You’d have to get off the boat of time and go visit it back where it was, and not where it is in the mobile now (“mobile now” is my phrase, not Finney’s). In a tree’s growth and maturity, it’s a thread holding you into the mobile now too. So the threads belong to a point in time (or to the mobile now), and you have to sever all those, even in your brain, so’s you can go back to another time. Next, you got to immerse yourself in the time you want to be in. Everything has to be perfect. You have to have the right dress, the right money, the right environment. It all has to be just right. Now, even if you can do these two things, and even if you can get your mind convinced completely, only a tiny percentage of the population could ever do it. If the person’s mind isn’t suggestible enough to make the leap, they won’t ever go. The tiny threads of the mobile now in their minds will hold them in the boat, so to speak. But… if someone can do these things… if someone can totally immerse themselves in the time they want to visit, and they can really believe they are sometime else… then they can do it.

Disconnection of internal reality from external appearance. No one understands us and/or we don’t understand anyone else. Emotions, particularly negative emotions, often feel different on the inside than they look on the outside. Low emotional intelligence. The inability to understand and regulate our own emotions or to read and understand the emotions of others, especially the effects of our behavior on others, spells intimate and social disaster.

we lose the benefits of experiencing healthy doses of pain, a loss that disconnects us from the reality of the world around us.

Every thought is a concept that divides reality in some way, and therefore is a mental abstraction that distorts the truth of what is. This is not to say that all thoughts are useless, though many of them seem to be, but it is clear that by being so consumed by this continuous stream of thoughts, we become disconnected from the reality of life that exists beyond our thinking minds.

The wedge of cake, sheathed in its tight plastic wrap, beckoned. I sat down and gave thanks for women like Beth Anne, who practiced the endangered art of baking (one day "baked from scratch" may sound as archaic and faraway as "alchemy"). I ate the cream cheese frosting first, and then as I tucked into the garnet sponge of the cake, DWH asked me whether Baby Harper had sent me the photographs. I concentrated on the moist crumb of the cake. I thought about how its flavors- butter, cocoa, and vanilla- had no relationship to its flamboyant color. Red was a decoy, a red herring, and with each bite there was a disconnect between expectation and reality. That was the main source of the cake's charm.

Hmm,” said Tammy, “and once more your naive optimism regarding the human species reveals its hopeless disconnect with reality. While it was well-established that prior to the Great EM Pulse following the Benefactors’ arrival in Earth orbit, virtually every human being on the planet had already become a drooling automaton with bloodshot eyes glued to a pixelated screen, even as the world melted around them in a toxic stew of air pollution, water pollution, vehicles pouring out carcinogenic waste gases, and leaking gas pipelines springing up everywhere along with earthquake-inducing fracking and oil spills in the oceans and landslides due to deforestation and heat waves due to global warming and ice caps melting and islands and coastlines drowning and forests dying and idiots building giant walls and—” “All right, whatever!” Hadrian snapped. “But don’t you see? This is the future!” “Yeah, that statement makes sense.” “The future from then, I mean. Now is their future, even if it’s our now, or will be, I mean—oh fuck it. The point is, Tammy, we’re supposed to have matured as a species, as a civilization. We’re supposed to have united globally in a warm gush of integrity, ethical comportment, and peace and love as our next stage of universal consciousness bursts forth like a blinding light to engulf us all in a golden age of enlightenment and postscarcity well-being.” “Hahahaha,” Tammy laughed and then coughed and choked. “Stop! You’re killing me!” Beta spoke. “I am attempting to compute said golden age, Captain. Alas, my Eternally Needful Consumer Index is redlining and descending into a cursive loop of existential panic. All efforts to reset parameters yield the Bluescreen of Incomprehension. Life without mindless purchase? Without pointless want? Without ephemeral endorphin spurts? Without gaming-induced frontal lobe permanent degradation resulting in short-tempered antisocial short-attention-span psychological generational profiles? Impossible.” “The EMP should have given us the breathing space to pause and reevaluate our value system,” said Hadrian. “Instead, it was universal panic. Riots in Discount Super Stores, millions trampled—they barely noticed the lights going out, for crying out loud.

The pressure to accumulate, the understanding that poverty is shameful, the double shame of being black and poor, the constant refrain of materialism coming from every facet of popular culture, the empty fridge, the disconnected electricity, the insecurity of being a tenant with eviction always just a few missed paycheques away, the stress and anger of your parents that trickles down far better than any capital accumulation, the naked injustices that you now know to be reality and the growing belief that one is indeed all of the negative stereotypes that the people with the power say you are. These are the factors that aided my own ego in turning me from a wannabe Max Planck to a wannabe gangster. I ultimately take responsibility for my own actions, but there is still a story there and being treated like and presumed to be a criminal for years before I ever contemplated actually carrying a knife is part of that story.

Nothing has the same meaning any more once it has been confronted not with its unfinished form, but with its accomplished or even excessive form. We are no longer fighting the spectre of alienation, but that of ultra-reality. We are no longer fighting our shadows, but transparency. And every step in technological progress, every advance in information and communications, brings us closer to that inescapable transparency. All the signs have been reversed as a result of this precession of the end, this irruption of the final term at the very heart of things and their unfolding. The same acts, the same thoughts and the same hopes which brought us nearer to that finality we so longed for now take us away from it, since it is behind us. Similarly, everything changes meaning once the movement of History crosses this fatal demarcation line: the same events have different meanings depending on whether they take place in a history that is being made or in a history being unmade. It's the same with the curve of History as it is with the trajectory of reality. It is the upward movement which gives them force of reality. On the downward curve -- or because the movement is simply continuing as a result of its own inertia -- everything is caught in a different refraction space, as in a gravity alternator. In that new space, as in Alice's looking-glass space, words and effects are stood on their head, and every movement impedes every other. The balance which, by the force of the negative, governed our world has been upset. Events, discourses, subjects or objects exist only within the magnetic field of value, which only exists as a result of the tension between two poles: good or evil, true or false, masculine or feminine. It is these values, now depolarized, which are beginning to spin in the undifferentiated field of reality. And objects, too, are beginning to spin in the undifferentiated field of value. All there is now is a circular form of switching or substitution between disconnected and erratic values. Everything which stood in a fixed relation of opposition is losing its meaning by becoming indistinguishable from its opposite as a result of the upsurge of a reality which is absorbing all differences and conflating opposing terms by promoting them all unreservedly.

Attraction is an idea that comes from the linear mindset of separation: what you want is “over there,” and you must make it come to you with will and cleverness. In a unified world, instead of attracting something, you notice it already existing in your reality, and you keep paying attention to it. No effort required. Third, because you use will when attracting something, no matter how happy you make your personal vibration, you instantly disconnect from the experiences of unity, love, being provided for, and how the universe is always win-win-win. When willpower surfaces, the ego is back, thinking it’s running the show, reinforcing the idea of isolation and difficulty.

Swiss journalist Myret Zaki expounds the thesis of the collapse of the American economic model in her book The End of the Dollar. First of all, she shows that the American figures are a vast deception: GNP is disconnected from reality by methodological changes and constant redefinition, which go almost unnoticed by the general public. Real GNP is far lower than what is published—a thesis maintained as far back as 2002 by French historian Emmanuel Todd in his book After the Empire.

The dystopian Shangri-La that so many on the right inhabit was years in the making. If it often seems that the Republican Party is living in a world disconnected from reality, that’s because it is. Large elements of the Republican Party have made a collective decision that there is no objective truth.

The moment you tell somebody something dishonest, you’ve lied to yourself. Then you’ll start believing your own lie, which will disconnect you from reality and take you down the wrong road.

We all can become magicians of sorts. But to experience this higher reality I’m speaking of—to really find it—you’ll need to leave the world a lot. Play in common society and succeed in the game it sells you but disconnect from it often, so you’re never really owned by it. Because the sport the majority is playing is only an illusion—sort of a waking dream—that too many good people are donating the best mornings of their finest days to as they put money over meaning, profits over people, popularity over integrity, being busy over family and achievement over loving the basic miracles of the now.

Some people manage to perfect the disappearing act well into adulthood. I went out with a girl once, years ago, who would disappear whenever there was conflict. Anytime there was tension she’d just go missing, and when I’d run into her again, or when I’d go over to her house to see what was going on, she’d be all chipper and act like everything was fine. Finally, one night when she was able to be vulnerable, she explained whenever she felt like she’d messed up she could close off that part of her mind and feel an inner peace that was completely disconnected from reality. She drove everybody else crazy because she couldn’t resolve conflict, yet inside the false world of her mind everything was calm. And as crazy as it sounds, I understood her. I think she was doing the same thing I had done in junior high. She was climbing inside herself and going invisible. My invisibility act worked great for years. But then I found something better.

It does, however, seem to me that fashionable Western self-loathing is fundamentally misplaced. Almost always it is directed at the fact of our wealth and power, relative to the other peoples of the earth, with the constant, quasi-Marxist (and false) assumption that the wealth must somehow inevitably be stolen from the poor, as if the economic pie were of a fixed size and economics a zero-sum game. Really, a decade and a half after the fall of communism, do we still need to go on disproving this? Our vast wealth does, indeed, impose upon us equally vast responsibilities toward those who remain in poverty. It is the real strengths of the West that created that wealth and that, tentatively and in humility, need to be proffered to those who could profit from them. The self-loathing, however, should be redirected from the mere fact of our prosperity to the disconnection, boredom, feeble-mindedness and infantilism that we have allowed our wealth to let us slip into. The unprecedented comfort of our lives allows us, if we are not careful—and we have not been careful—to lose hold of the fundamental realities that underpin all human existence.

In a study Suzanne Mettler asked 1,400 Americans whether they had used a government social program. Fifty-seven percent said they had not. Then she asked if they had used one of twenty-one specific federal policies, including child-care tax credits, the Earned Income Tax Credit, employer-sponsored and thus tax exempted health insurance, Medicare, Social Security, unemployment insurance, mortgage-interest deductions, and student loans. It turned out that 96 percent of those who had denied using government programs had in fact used at least one, and the average responder had used four. This clear disconnect between Americans' perception of who benefits from government programs and the reality makes it easier to keep demonizing the "welfare state.

Music allows me to disconnect from my present reality, and communicate to my future wisdom.

And this is what’s so dangerous about a society that coddles itself more and more from the inevitable discomforts of life: we lose the benefits of experiencing healthy doses of pain, a loss that disconnects us from the reality of the world around us.

Honor He Wrote Sonnet 40 To learn from yesterday is growth, To be stuck in yesterday is decay. To look for a better future is vision, To be stuck there only causes dismay. Glance at the past, aim for the future, But keep your feet grounded in present. Learn from history, envision the destiny, 'N dive in today with your sweat valiant. Memory is meant to give you ground, Not to impede in your prosperity. Vision is to embolden your footsteps, Not to disconnect you from reality. Some make history their prison, some future. Bid goodbye to those inmates, 'n be a timemaster.

will be tempted to opt out. They will develop a greater taste for ease and comfort; they will increasingly settle on simplified ideas of reality and conventional ways of thinking; they will fall prey to seductive formulas that offer quick and easy knowledge. They will lose a taste for developing skills that require time and a resilient ego—it can hurt our self-esteem in the initial phases of learning a skill, as we are made so aware of our awkwardness. Such people will rail against the world and blame others for their problems; they will find political justifications for opting out, when in truth they simply cannot handle the challenges of engaging with complexity. In trying to simplify their mental lives, they disconnect themselves from reality and neutralize all of the powers developed by the human brain over so many millions of years.

COLM O’GORMAN: I feel very, very strongly from my own professional perspective that if any organisation is seeking to advance the human rights of any group of individuals or population, it’s incredibly important that their positions are fully informed by an engagement with that population and with those people. So rights holders’ participation, and active rights holders’ participation, is incredibly important. And ensuring that your campaign and your calls are representative, and reflect what that rights-holder group actually want, as opposed to your assessment of it, even if you’re a member of that group, is absolutely vital. I think it’s fair to say that there was a disconnect between the case that was presented for civil partnership and the lived reality for LGBT people. Now, I don’t know if that was GLEN’s fault or even their responsibility – GLEN are GLEN, you know, they were an organisation doing a piece of work, and their structure is their structure, and their constitution is the way that they’re constituted, but I do think that there needed to be more of a considered engagement with the LGBT community in all of its diversity, you know? And it’s not white, middle-class, male, single, with concerns about pensions and inheritance and income tax and property. Those are very real concerns for people, but they’re very limited. They deny the reality of huge numbers of people. Absolutely women, and men who aren’t concerned with that. Again, it’s been really interesting in the context of the whole debate that we’ve had on prejudice [in early 2014] that you know one of the things that I think was most valuable about what Rory was certainly saying, and it’s something I feel very strongly too – prejudice is nobody’s dominion. Look at this community. Look at how this community treated lesbians. Look at the view of lesbians in this community. Or transgender people particularly. There’s no point in imagining or pretending that the LGBT community would be very different from wider society, and that power and influence wouldn’t be almost automatically in the hands of educated, middle-class, middle-aged men. That’s the way the world has been. And it’s changing thankfully, but it’s the way the world has been.

The reality is that there is a huge section of this country that feels like D.C. is filled with a bunch of self-serving careerists who’ve never built anything in their lives, and that Wall Street is filled with people making ungodly amounts of money, and Silicon Valley is just totally disconnected from everyone, and all of them are trying to tell me how to live my life,” he says. “If you put aside all the stupid, offensive shit that Trump does and says, the fact is that he is posing some big, important questions about how we are thinking about our labor pool, our trade agreements, NATO, and our international relationships.

Both Sabbath and worship have largely become individualized—a difficult reality we must be sensitive to when thinking through the Sabbath. Without being sentimental, I do wonder whether something critical is lost when we disconnect our corporate worship from our Sabbath. I even wonder whether something is lost when we stop donning our Sunday best.

The real wrench in the works: we are a fossil-fueled civilization whose technical and scientific advances, quality of life, and prosperity rest on the combustion of huge quantities of fossil carbon, and we cannot simply walk away from this critical determinant of our fortunes in a few decades, never mind years. Complete decarbonization of the global economy by 2050 is now conceivable only at the cost of unthinkable global economic retreat, or as a result of extraordinarily rapid transformations relying on near-miraculous technical advances. But who is going, willingly, to engineer the former while we are still lacking any convincing, practical, affordable global strategy and technical means to pursue the latter? What will actually happen? The gap between wishful thinking and reality is vast, but in a democratic society no contest of ideas and proposals can proceed in rational ways without all sides sharing at least a modicum of relevant information about the real world, rather than trotting out their biases and advancing claims disconnected from physical possibilities.

Capitalism has cornered us in such a way that we only can comprehend two options. 1: Work at a machine level, from a disconnected and exhausted place, or 2: Make space for rest and space to connect with our highest selves while fearing how we will eat and live. This rigid binary, combined with the violent reality of poverty, keeps us in a place of sleep deprivation and constant hustling to survive. The work of liberation from these lies resides in our deprogramming and tapping into the power of rest and in our ability to be flexible and subversive. There are more than two options. The possibilities are infinite, although living under a capitalist system is to be confronted with a model of scarcity. This space makes you falsely believe there is not enough of everything: not enough money, not enough care, not enough love, not enough attention, not enough peace, not enough connection, not enough time. There is abundance.

When we unconsciously disconnect ourselves from the awareness of death, we forge a rather loose relationship with time. We image that we have more time than is reality. Our minds drift to the future, where all our hopes and wishes will be fulfilled.

I more and more have come to feel that if anything positive could result from my teaching, any real benefit for any person, it should be that they get just a hint of the reality of their own former and future lives, that they diminish just the tiniest bit their usual „only this one life“ sense of cosmic disconnection, loneliness, alienation, and meaninglessness. I want everyone to be able to see more clearly their culturally common belief that, „My life only began when I was born and it ends when I die. So my responsibility to the universe is limited and even my responsibility to myself is limited. Nothing really matters because we‘ll be nothing in the end.“ If nothing else,I want to help you free yourself from that trap, that imprisoning way of thinking. To intensify your spiritual evolution, the first and most important step you must take is to embrace your boundlessness, take responsibility for your infinite continuity, and live your immortality here and now. (pp. 3-4, The Nature of Reality)

From a strictly realistic perspective, should we bet on infinite life and endless consequences to our actions? Pascal would argue that our answer must be a resounding „Yes!“ We might as well assume that there will be a future continuity of our personal consciousness, however changed, however disembodied or re-embodied, however connected or disconnected we remain to the „self“ we experience in this life. If we make that bet on our own future lives, then we will prepare in whatever way we can to assure that we continue in a good way, in a better embodiment and environment. We will become truly responsible for our thoughts and our acts. Even though we may not remember the previous-life self who made those preparations, we certainly will want to enjoy the results. If our bet is misplaced, and our preparations have no effect because we actually do enter oblivion at death, we will simply not exist to regret having made them. But if we wrongly bet on noncontinuity and therefore do not prepare for the future and have to face it unprepared, then we may suffer seriously in our next existence, and we will very much regret our decision. Even if we don‘t remember making it, don‘t know why we are suffering, don‘t know how to fault ourselves for being so unconscious in our previous life, we will still suffer and regret. Pascal‘s wager is therefore a very safe bet – it has a clear-cut positive outcome. Whether our personal life is really terminal at death or in fact infinite in continuity, if we bet, like Pascal, on the existence of our life after death, in whatever form, we will be in the best possible position, however things turn out. (pp. 7-8, The Nature of Reality)

The church of all places should be a refuge where it is safe to be human. And yet I found it was the church that struggled to associate with the not-so-pretty things--the suffering, the weak, the broken. They so wish to avoid being identified with the appearance of failure. Leaders scoot away from the fallen as fast as they can manage. 'He must not have been one of us' they say. The dividing wall goes up; the finger of shame is pointed. The church's opportunity to love and remember its own humanity is lost. It is disappointing. Because until the church is willing to go to hellish places with people who are hurting, they will continue to live lives steeped in illusion, disconnected from reality.

Most books contain stories within them, and they often know where the story will go and what, exactly, will happen. But one must be careful with stories—they are violent and cruel things after all, full of heroes and villains and triumph and conquest. Stories are for kings and dragonslayers and for the blood-soaked hungry blades. It is easy, I have found, to seek to imprison the world inside our stories. To glorify the lives of powerful men, to celebrate their victories and mourn their tragedies. To build a reality where everything ties up neatly with a bow, and everything makes sense. There is a comfort in stories like these, disconnected from what it means to be alive. But I’m not here for a story. I’m here for the journey.

Health, Nature and Spirituality have been gentrified, manipulated and monopolised. That’s why so many people are ignorant of truth and have been disconnected from self and look up to and trusting people who are there to mislead and profit from them. Look within.

Most of the time we have solely our thoughts as meager substitutes for our instinctual drives. We not only put a lot of energy into our thoughts, but we also frequently confuse them with reality; we come to believe erroneously, as did Descartes, that we are our thoughts. Thoughts, unfortunately, are poor surrogates for experienced aliveness, and when disconnected from feelings, they result in corrosive rumination, fantasy, delusion and excessive worry. Such perseveration is not really surprising, as the paranoid tendency toward concern for potential threat in the face of ambiguity might have had a significant adaptive advantage in earlier times. Now, however, it is the currency of our judgmental, negativistic “superegos.” On the other hand, when we are informed by clear body sensations and feelings, worry is diminished, while creativity and a sense of purpose are enhanced.

My Feather Weight Heart! It wasn’t this way clean and lightweight before, It all started when I met the spiritual surgeon after, It was filled with jealousy, greed, lust, stinginess and envy before, It got cleaned when I started to meditate on the name of beloved after, It was all dark filled with all black spots before, It got lighter when the name of God entered after, It was filled with hate towards oneself and others before, It’s now filled with love towards oneself and others after, It was disconnected from the truth of reality, It’s now connected with reality of truth after, It was once ignorant and arrogant before, It is now awakened and mindful after, It was out of the side of the truth of oneself before, It is now in truth with insights of oneself after, It was oppressive, aggressive, and transgressive before, It is now submissive, merciful and compassionate after, It was racist, filled with malice and hateful before, It is now united, filled with love and acceptance after, It was searching for the truth outside in the mosque, church, synagogues and temples before, It is now in awareness of the temple inside me after, It was not aware of God, temple of God (heart) and the soul before, It is now when I met beloved reviving my dead heart after!

Jesus believes that you are infinitely valuable. Anytime you don’t believe that, you are living in a state of deception, disconnected from the deepest, truest reality.

The current reality of artists being disconnected from other disciplines, and even, in some cases, being seen as opposed to reason, creates a false dichotomy of knowing. Art is fundamental to the human search for deeper understanding. Art, by extension of this reasoning, is fundamental to understanding the Bible.

Men are seeking a divinity to serve and adore. But the reality is, most women are so disconnected from their sensual feminine self that, as men, the only option we now have is to turn inwards to our own anima, or turn to other men for sensual feminine affection. A lot of men are becoming accustomed to embracing romance from the same sex, others opted to having sex with ANY woman they can get to console themselves. Problem is, we are living in a generation of women that are constantly protesting “Accept me for who I am!” IN THEIR MASCULINE ENERGY. They don’t know what it truly means to be a woman. But there’s a new breed of men that are awakened and of high quality in every respect of the word, and they’re not willing to settle for any woman that simply wants to be accepted for who she is. They want a woman who wants to be challenged for growth purposes. “I, with a deeper instinct, choose a man who compels my strength, who makes enormous demands on me, who does not believe me naïve or innocent, who has the courage to treat me like a woman.” ~Anaïs Nin Listen ladies, you have not yet fully become a woman if no man is seeking to serve and adore you. Now, understand the meaning of ‘serve and adore’. This means that a man has to NOT want to see you struggle in any way, shape or form that he can change for the better. So, if you’re still struggling in ANY way that a man can change for the better for you as a female, then you have not yet become a full grown WOMAN. The ultimate sign that you’ve become a full grown woman is when you are constantly being served and adored, especially by an emotionally healthy masculine man, without you having to ask. So tell me, are you a woman yet? "One is not born, but rather becomes, a woman." ~Simone de Beauvoir Too bad that so many of you are so hellbent on fighting to be ‘yourselves’ (masculine selves), yet that very ‘self’ isn’t serving you like you need to be served. For many of you, fighting to be ‘yourselves’ is, for the most part, fighting to be independent of the masculine and of your divine purpose which is to be a WOMAN. It’s easier to be disagreeable than it is to surrender to your true calling. A lot of women are just fighting to be a nonentity and they don’t even know it. They resent the divine masculine with passion, not realizing that it is the ultimate key to fully unlocking their WOMANHOOD.

Jim Adams, Kurt’s nephew, found “there was a definite disconnect between the kind of guy you would imagine Kurt must be from the tone of his books, the kind of guy who would say, ‘God damn it, you got to be kind,’ and the reality of his behavior on a daily basis. He was a complicated, difficult man.… I think he admired the idea of love, community, and family from a distance, but couldn’t deal with the complicated emotional elements they included.”142

Another motive [to commit fraud] may be the fraudster’s pathologically mistaken views on what science is about. The immunologist and Nobelist Sir Peter Medawar has argued, perhaps counter-intuitively, that scientists who commit fraud care too much about the truth, but that their idea of what’s true has become disconnected from reality. ‘I believe,’ he wrote, ‘that the most important incentive to scientific fraud is a passionate belief in the truth and significance of a theory or hypothesis which is disregarded or frankly not believed by the majority of scientists – colleagues who must accordingly be shocked into recognition of what the offending scientist believes to be a self-evident truth.’103 The physicist David Goodstein agrees: ‘Injecting falsehoods into the body of science is rarely, if ever, the purpose of those who perpetrate fraud,’ he suggests. ‘They almost always believe that they are injecting a truth into the scientific record … but without going through all the trouble that the real scientific method demands.’104 104. Medawar, The Strange Case of the Spotted Mice , p. 197. 103. David Goodstein, On Fact and Fraud: Cautionary Tales from the Front Lines of Science (Princeton: Princeton University Press, 2010): p. 2.

I had a good job, a great girlfriend, and close friends who lived nearby. An outsider would have looked at my life and said, 'He's living the dream.' So why did I feel disconnected from the reality of my dreamlike life?

Capitalism has cornered us in such a way that we only can comprehend two options. 1: Work at a machine level, from a disconnected and exhausted place, or 2: Make space for rest and space to connect with our highest selves while fearing how we will eat and live. This rigid binary, combined with the violent reality of poverty, keeps us in a place of sleep deprivation and constant hustling to survive.

God and the rest of us are not disconnected separate beings from all.  We certainly are not all of all; but if we are part of all, we must be contained in all.  The distortions taught to us by others, who claim to know what cannot be known, separate us from all.  Can we live within the "Great Mystery" of seeing that we are not separate entities, but at the same time can we live without knowing where we came from?  All of our suffering comes from the inability to clearly see that we are not separate.

When we see that we are not disconnected from everything else, we also see that we are not our changing bodies.  We are not our changing bodies because nothing in our biological makeup is permanent.  We are conglomerates, and all conglomerates must dissolve.  Every nerve, muscle and bone in our bodies is changing and aging.  Our bodies are unable to exist separately from everything else.  Our bodies are unable to exist separately from what exists in everything else.  We cannot exist without matter, air, water, space and fire.  Without that which makes up the rest of nature, we cannot exist.

Tribalism becomes dangerous when it turns rivals into enemies, when it suppresses diverse thinking, and when it pushes individuals to do things they wouldn’t do on their own. This type of dangerous tribalism thrives in a sea of disconnected people looking for belonging. And who doesn’t crave belonging these days? We are disconnected from our neighbors, disconnected from nature, disconnected from animals, disconnected from the universe, and disconnected from most things that make us human. Tribes are the magnet that attracts the metal of our craving to belong. They assure us that we’re right and morally superior. They force us into a different reality where it becomes impossible to see—let alone comprehend—another worldview. We become “the Few, the Proud, the More or Less Constantly Appalled at Everyone Else,” as David Foster Wallace put it.

With global advances in technology, our society is becoming more engrossed in personal gadgets than in the world around them. We hold our phones more than we hold real conversations, and each other. We’re so busy looking down at screens and engaging in digital interactions that we forget about the environment around us. It seems people would rather experience an event through a camera than use their eyes to enjoy what’s in front of them. Concert audiences are lit up by the shimmering of phone screens. This isn’t to say that we shouldn’t capture mementos of these precious times. But living through a screen prevents us from being present in the moment. As we continue to distract ourselves from the present moment, we become more anxious, fearful and stressed. Worries overwhelm us in our everyday lives because we’re now conditioned to live elsewhere, rather than right here. What’s more, we ignore the people around us and our personal relationships pay the price. This is often why we feel distressed, disconnected and lost. Our vibration is lowered because we feel like we’re in some imagined situation that doesn’t match up with our lived reality. We relive moments of the past, fear the future and create obstacles in our minds. We devote creative energy to destructive ideas – and this invites turmoil into our lives. Now is the only time you have. Once your past is gone, it doesn’t exist, no matter how many times you recreate it mentally. The future hasn’t even arrived; but again, you keep taking yourself there mentally. Tomorrow comes disguised as today and some of us don’t even notice. Nothing is more valuable than the present moment because you can never get it back.

You like to imagine yourself in control of your fate, consciously planning the course of your life as best you can. But you are largely unaware of how deeply your emotions dominate you. They make you veer toward ideas that soothe your ego. They make you look for evidence that confirms what you already want to believe. They make you see what you want to see, depending on your mood, and this disconnect from reality is the source of the bad decisions and negative patterns that haunt your life.

we sometimes become so attached to our sinful habits that we normalize our brokenness and gradually identify with it. We assume lust is “natural,” sin is “human,” and God “made us this way.” As a result, many believe that the Church is out of touch with reality by expecting anything different from humanity. But if we question the power of redemption, we’re the ones disconnected from the reality of what it means to be made in the image and likeness of God.

She then laid more aggressively into her ex-partner and his philosophy, which she felt was disconnected from the reality that she had just experienced: In any case, philosophy too can put you in a bad mood: the Derridean concept of ‘unconditional hospitality’, for example. It is not merely absurd (though this still needs to be said), it is provocative. While it seems praiseworthy to defend illegal immigrants, this certainly cannot be done in the name of unconditional hospitality, since there is nothing more conditional than hospitality. The unconditional, in general, answers the longing of beautiful souls for the absolute and the pure. It is Kantian in inspiration, in other words it sacrifices the understanding of empirical reality to the purity of the concept. But it gives up the attempt to think through reality as it is.61

This standard Humean/Kantian dichotomy of analytic and synthetic propositions immediately yields a very problematic implication: Logical and mathematical propositions are dis-connected from experiential reality. Propositions about the world of experience such as Beverly’s car is white are never necessarily true, and propositions of logic and mathematics such as Twice two makes four, being necessarily true, must not be about the world of experience. Logical and mathematical propositions, wrote Schlick, “do not deal with any facts, but only with the symbols by means of which the facts are expressed.”[98] Logic and mathematics, accordingly, tell us absolutely nothing about the experiential world of facts. As Wittgenstein put it succinctly in the Tractatus: “All propositions of logic say the same thing. That is, nothing.”[99] Logic and mathematics, then, are on their way to becoming mere games of symbolic manipulation.[100]

I think the idea that times were simpler “back in the day” is true in a lot of ways. Whatever anyone tells you about how technology and social media have made us disconnected from reality is probably right, but I think you can boil all these kinds of arguments down to the fact that people are no longer chill. They are goal-oriented. They are aware of all the things they could or believe they should have.

The guys had made log benches for spectators, back when they were twelve and had visions of every girl in class lining those benches, swooning as they showed off in the ring. Never quite worked out that way--if there were spectators, they were more likely to be heckling than swooning--but the memory made me smile as I lowered myself quietly onto the bench behind Daniel. He was shadowboxing, throwing punches and dodging an imaginary opponent. He was dressed in his usual gear--sweatpants and a tank top, both emblazoned with the school logo. I sat there and watched him, muscles flexing, sweat dripping from his dark blond hair, spraying with every swing, the silence punctuated by soft grunts when a blow seemed right and frustrated snorts when it didn’t. As I watched him, I started to relax. This was familiar. The sight, the sounds, the feel of the bench under my fingers, even the faint smell of perspiration--it was familiar and it was real and it made the last few hours drift away, wisps of a nightmare disconnected from reality. Finally, he sensed me there and danced in a circle, fists falling to his sides, feet still moving. His face lit up in a grin so big it chased away the last of my worries.

Happy people are often perceived as being naive and vulnerable. If nothing else, happy people are stigmatized as being clueless and ill-informed and delusionally positive and disconnected from reality, but the only people who perceive them that way are people who do everything in their power to justify the negativity in their lives they feel they cannot control. It is people who don’t choose a better life that are naive and truly vulnerable, as “happy people” may lose everything they have, but people who never choose to fully step into their lives never have anything at all.