Disciplines Of A Godly Woman Quotes

The culture of women in the church today is crippled by some very pervasive lies. "To be spiritual is to be busy. To be spiritual is to be disciplined. To be spiritual is to be dutiful." No, to be spiritual is to be in Romance with God. The desire to be romanced lies deep in the heart of every women. It is for such that you were made. Are you ARE romanced, and ever will be.

Wine and women make wise men dote and forsake God's law and do wrong." However, the fault is not in the wine, and often not in the woman. The fault is in the one who misuses the wine or the woman or other of God's crations. Even if you get drunk on the wine and through this greed you lapse into lechery, the wine is not to blame but you are, in being unable or unwilling to discipline yourself. And even if you look at a woman and become caught up in her beauty and assent to sin [= adultery; extramarital sex], the woman is not to blame nor is the beauty given her by God to be disparaged: rather, you are to blame for not keeping your heart more clear of wicked thoughts. ... If you feel yourself tempted by the sight of a woman, control your gaze better ... You are free to leave her. Nothing constrains you to commit lechery but your own lecherous heart.

A young woman asked the great preacher Charles Spurgeon if it was possible to reconcile God’s sovereignty and man’s responsibility. “Young woman,” said he. “You don’t reconcile friends

Very often (nearly always, I'm afraid) when I come to church my feelings are uppermost in my mind. This is natural. We are human, we are "selves," and it takes no effort at all to feel. But worship is not feeling. Worship is not an experience. Worship is an act, and this takes discipline. We are to worship "in spirit and in truth." Never mind about the feelings. We are to worship in spite of them. Finding myself scattered in all directions and in need of corralling like so many skittish calves, I kneel before the service begins and ask to be delivered from a vague preoccupation with myself and my own concerns and to be turned, during this short hour, to God.

She’d never been the kind of woman who angered over being told what to do. She’d never felt unequal or demeaned in a submissive role, rather more like a helpmate and compliment to her lover. And, she’d never once asked why God had made her this way. She didn’t care why. She just wanted to play her part—and for her part to have value.

Yes, I want to lose weight. But this journey is so much more than just that. It really is about learning to tell myself no and learning to make wiser choices daily. And somehow becoming a woman of self-discipline honors God and helps me live the godly characteristic of self-control.

Two ideas are opposed — not concepts or abstractions, but Ideas which were in the blood of men before they were formulated by the minds of men. The Resurgence of Authority stands opposed to the Rule of Money; Order to Social Chaos, Hierarchy to Equality, socio-economico-political Stability to constant Flux; glad assumption of Duties to whining for Rights; Socialism to Capitalism, ethically, economically, politically; the Rebirth of Religion to Materialism; Fertility to Sterility; the spirit of Heroism to the spirit of Trade; the principle of Responsibility to Parliamentarism; the idea of Polarity of Man and Woman to Feminism; the idea of the individual task to the ideal of ‘happiness’; Discipline to Propaganda-compulsion; the higher unities of family, society, State to social atomism; Marriage to the Communistic ideal of free love; economic self-sufficiency to senseless trade as an end in itself; the inner imperative to Rationalism.

Let it be the one business of my life to glorify Thee by every word of my tongue, by every work of my hand, by professing Thy truth, and by engaging all men, so far as in me lies, to glorify and love Thee.

Not Eve: Under any condition, in any situation, a mature woman does not need to be checked by her man. She is not childish, but fully capable of [a] self check if she respects the wisdom given to her by The Most High; her name ain't Eve.

Christian contentment is that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition.

To keep under, that is to submit. The Soul can submit to God at the time when it can send itself under the power and authority and dominion that God has over it.

The message of the Bible is clear: Jesus Christ is Lord! It’s a fact. Bringing our lives into submission to His will in everything is the key to being a godly woman. It is also the path to joy.

Jesus of Nazareth is so entirely one of them they can hardly find anything special about him at all. He fits right in with the messy busyness of everyday life. And it is here, in their midst, with their routines of fish and wine and bread, that he proclaims the kingdom of heaven. The gospel, Jesus teaches, is in the yeast, as a woman kneads it with her bare hands into the cool, pungent dough. It is in the soil, so warm and moist when freshly turned by muscular arms and backs. It is in the tiny seeds of mustard and wheat, painstakingly saved and dried from last season's harvest... Jesus placed the gospel in these tactile things, with all the grit of life surrounding him, because it is through all this touching, tasting, and smelling that his own sheep- his beloved, hardworking, human flock- know. And it is through these most mundane, touchable, smellable, tasteable pieces of commonplace existence that he shows them, and us, to find God and know him. Jesus delivered the good news in a rough, messy, hands-on package of donkeys and dusty roads, bleeding women and lepers, water from the well, and wine from the water. Holy work in the world has always been like this: messy, earthy, physical, touchable.

The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else. From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. For in him we live and move and have our being.

She fell in love with freedom. In the Sommers' home she had lived shut up within four walls, in a stagnant atmosphere where time moved in circles and where she could barely glimpse the horizon through distorted windowpanes. She had grown up clad in the impenetrable armor of good manners and conventions, trained from girlhood to please and serve, bound by corset, routines, social norms, and fear. Fear had been her companion: fear of God and his unpredictable justice, of authority, of her adoptive parents, of illness and evil tongues, of anything unknown or different; fear of leaving the protection of her home and facing the dangers outside; fear of her own fragility as a woman, of dishonor and truth. Hers had been a sugar-coated reality built on the unspoken, on courteous silences, well-guarded secrets, order, and discipline. She had aspired to virtue but now she questioned the meaning of the word.

There is nothing essentially vile in the human body, for God created it, even with its desires and appetites. There is nothing evil in a hungry man’s desire for a square meal, or a healthy woman’s longing for a husband, children and a home of her own. It is not the way of the Spirit to repress these natural instincts, but to control them and keep them within the bounds prescribed by God. We do not need to extinguish the fire in the grate; only to prevent the coals from falling out and setting the place on fire. The physical is not to be ruthlessly suppressed but firmly disciplined and subordinated to the spiritual. When asceticism becomes a thing of form enforced by man-made rules, it is incapable of dealing effectively with the bodily lusts. Self-control on the other hand is the fruit of the Spirit, springing from divine life within, cultivated by the habit of a disciplined life.

Government Standing next to my old friend I sense that his soldiers have retreated. And mine? They’re resting their guns on their shoulders talking quietly. I’m hungry, one says. Cheeseburger, says another, and they all decide to go and find some dinner. But the next day, negotiating the too narrow aisles of The Health and Harmony Food Store—when I say, Excuse me, to the woman and her cart of organic chicken and green grapes she pulls the cart not quite far back enough for me to pass, and a small mob in me begins picking up the fruit to throw. So many kingdoms, and in each kingdom, so many people: the disinherited son, the corrupt counselor, the courtesan, the fool. And so many gods—arguing among themselves, over toast, through the lunch salad and on into the long hours of the mild spring afternoon—I’m the god. No, I’m the god. No, I’m the god. I can hardly hear myself over their muttering. How can I discipline my army? They’re exhausted and want more money. How can I disarm when my enemy seems so intent?

When we hear the old bells ringing out on a Sunday morning, we ask ourselves: can it be possible? This for a Jew, crucified two thousand years ago, who said he was the son of God. The proof of such a claim is wanting. Within our times the Christian religion is surely an antiquity jutting out from a far-distant olden time; and the fact that people believe such a claim...is perhaps the oldest part of this heritage. A god who conceives children with a mortal woman; a wise man who calls us to work no more; to judge no more; but to heed the signs of the imminent apocalypse; a justice that accepts the innocent man as a proxy sacrifice; someone who has his disciplines drink his blood; prayers for miraculous interventions; sins against a god, atoned for by a god; fear of the afterlife, to which death is the gate; the figure of the cross as a symbol, in a time that no longer knows the purpose and shame of the cross - how horribly all this wafts over us, as from the grave of the ancient past! Are we to believe that such things are still believed?

The church itself is a spiritual director. It tries to connect your story with God's story. Just to be a true part of this community means you are being directed, you are being guided, you are being asked to make connection. The Bible is a spiritual director. People must read Scripture as a word for themselves personally, and ask where God speaks to them. Finally, individual Christians are also spiritual directors. A spiritual director is a Christian man or woman who practices the disciplines of the church and of the Bible and to whom you are willing to be accountable for your life in God.

In the struggle between Muhammad's dream of a society in which women could move freely around the city (because the social control would be the Muslim faith that disciplines desire), and the customs of the Hypocrites who only thought of a woman as an object of envy and violence, it was this latter vision that would carry the day. The veil represents the triumph of the Hypocrites. Slaves would continue to be harassed and attacked in the streets. The female Muslim population would henceforth be divided by a hijab into two categories: free women, against whom violence is forbidden, and women slaves, toward whom ta'arrud [taking up a position along a woman's path to urge her to fornicate] is permitted. In the logic of the hijab, the law of tribal violence replaces the intellect of the believer, which the Muslim God affirms is indispensable for distinguishing good from evil.

She gives just enough hints about him to make you wonder why he became so villainous. And if he dies, I’ll never learnt the answer.” Oliver eyes her closely. “Perhaps he was born villainous.” “No one is born villainous.” “Oh?” he said with raised eyebrow. “So we’re all born good?” “Neither. We start as animals, with an animal’s needs and desires. It takes parents and teachers and other good examples to show us how to restrain those needs and desires, when necessary, for the greater good. But it’s still our choice whether to heed that education or to do as we please.” “For a woman who loves murder and mayhem, you’re quite the philosopher.” “I like to understand how things work. Why people behave as they do.” He digested that for a moment. “I happen to think that some of us, like Rockton, are born with a wicked bent.” She chose her words carefully. “That certainly provides Rockton with a convenient excuse for his behavior.” His features turned stony. “What do you mean?” “Being moral and disciplined is hard work. Being wicked requires no effort at all-one merely indulges every desire and impulse, no matter how hurtful or immoral. By claiming to be born wicked, Rockton ensures that he doesn’t have to struggle to be god. He can just protest that he can’t help himself.” “Perhaps he can’t,” he clipped out. “Or maybe he’s simply unwilling to fight his impulses. And I want to know the reason for that. That’s why I keep reading Minerva’s books.” Did Oliver actually believe he’d been born irredeemably wicked? How tragic! It lent a hopelessness to his life that helped to explain his mindless pursuit of pleasure. “I can tell you the reason for Rockton’s villainy.” Oliver rose to round the desk. Propping his hip on the edge near her, he reached out to tuck a tendril of hair behind her ear. A sweet shudder swept over her. Why must he have this effect on her? It simply wasn’t fair. “Oh?” she managed. “Rockton knows he can’t have everything he wants,” he said hoarsely, his hand drifting to her cheek. “He can’t have the heroine, for example. She would never tolerate his…wicked impulses. Yet he still wants her. And his wanting consumes him.” Her breath lodged in her throat. It had been days since he’d touched her, and she hadn’t forgotten what it was like for one minute. To have him this near, saying such things… She fought for control over her volatile emotions. “His wanting consumes him precisely because he can’t have her. If he thought he could, he wouldn’t want her after all.” “Not true.” His voice deepening, he stroked the line of her jaw with a tenderness that roused an ache in her chest. “Even Rockton recognizes when a woman is unlike any other. Her very goodness in the face of his villainy bewitches him. He thinks if he can just possess that goodness, then the dark cloud lying on his soul will lift, and he’ll have something other than villainy to sustain him.” “Then he’s mistaken.” Her pulse trebled as his finger swept the hollow of her throat. “The only person who can lift the dark cloud on his soul is himself.” He paused in his caress. “So he’s doomed, then?” “No!” Her gaze flew to his. “No one is doomed, and certainly not Rockton. There’s still hope for him. There is always hope.” His eyes burned with a feverish light, and before she could look away, he bent to kiss her. It was soft, tender…delicious. Someone moaned, she wasn’t sure who. All she knew was that his mouth was on hers again, molding it, tasting it, making her hungry in the way that only he seemed able to do. “Maria…” he breathed. Seizing her by the arms, he drew her up into his embrace. “My God, I’ve thought of nothing but you since that day in the carriage.

I was thinking about changing into a different sort of person than the one I am. I do think about that. I read a book called The Art of Loving. A lot of things seemed clear while I was reading it but afterwards I went back to being more or less the same. What has Cam ever done that actually hurt me, anyway, as Haro once said. And how am I better than he is after the way i felt the night Mother lived instead of died? I made a promise to myself i would try.I went over there one day taking them a bakery cake - which Cam eats now as happily as anyone else - and I heard their voices out in the yard - now it’s summer, they love to sit in the sun - Mother saying to some visitor, “Oh, yes I was, I was all set to take off into the wild blue yonder, and Cam here, this idiot, came and danced outside my door with a bunch of his hippie friends - ‘ ‘My God, woman,’ roared Cam, but you could tell he didn’t care now, ‘members of an ancient holy discipline.” I had a strange feeling, like I was walking n coals and trying a spell so I wouldn’t get burnt. Forgiveness in families is a mystery to me, how it comes or how it lasts

No man should ever make anything except in the spirit in which a woman bears a child, in the spirit in which Christ was formed in Mary's womb, in the love with which God created the world. The integral goodness and fittingness of the work of a man's hands or mind is sacred. He must have it in his heart to make it. His imagination must see it, and its purpose, before it exists in material. His whole life must be disciplined to gain and keep the skill to make it. He must, having conceived it, allow it to grow within him, until at last it flows from him and is woven of his life and is the visible proof that he has uttered his fiat: “Be it done unto me according to thy word!” Yes, according to the will of God, as an expression of the love of God. So that it is possible to whisper in wonder and awe, and without irreverence, on seeing the finished work: “The Word is made flesh.” Every work that we do should be a part of the Christ forming in us which is the meaning of our life, to it we must bring the patience, the self-giving, the time of secrecy, the gradual growth of Advent. This Advent in work applies to all work, not only that which produces something permanent in time but equally to the making of a carving in wood or

I'd been thinking that not only colors are imprisoned on grey days but the sun too. For when there's a grey wall between one and the other who's to say which is prisoner and which is free? When the heart aches one for the other there's little to choose between them. That's a cruel thing men do to God, making a prisoner of Him." "I don't think I know what you mean," said Michael. "The grey clouds, they are like men's unbelief," said Harriet. "And men live frozen and afraid when a touch of the sun would change all that. But they imprison the sun." "Many who would like to believe, can't, Harriet," said Michael. "That's a lie," said Harriet calmly. "If you want a good thing badly enough you get it. Not overnight, maybe. But you get it." Michael looked at the old woman keenly . . . she had power . . . . He began to understand what immense concentration of power there can be in a life withdrawn if discipline can keep pace with withdrawal. Without discipline withdrawal was a disintegration, but with it what he felt in Harriet. This spring day was a festival day, a day for rejoicing in new warmth and new life for several people. How much that had to do with Harriet's refusal to imprison the sun, with one soul's power to dispel the clouds for another, he'd no idea.

The balance of truth regarding solidarity and corporate prayer in the Bible seems to be that no-one can engage in public prayer who does not know what it is to engage with God in private. But the man or woman who has begun to pray in private will gravitate to the fellowship of praying people in the church.

She also taught me how to pray, another discipline I didn’t keep up with. In the beginning I was too busy, what with housework, cooking, and educating myself. I had little time for a god who had little time for me. As I matured, I had no use for one. Emmanuel Lévinas suggested that God left in 1941. Mine left in 1975. And in 1978, and in 1982, and in 1990.

but the aligning of my will to the will of God.”1 Prayer then is not about getting God to do my bidding, but the shaping and bending of my will until it aligns with His.

Every single time I confess my self-reliance and submit my life to God's will in a particular area, I am worshiping God--as surely as any sincere Israelite offering a lamb in obedience to God's plan.

We must come with great expectation--for we will experience just what we expect.

We are guilty of idolatry every time we think about God in any way other than the way Scripture portrays Him.

Essayist and critic Wendell Berry, in his book Sex, Economy, Freedom, and Community (New York: Pantheon, 1994), takes aim at a premise beneath much of today’s hostility to the Christian ethic—namely, the assumption that sex is private, and what I do in the privacy of my bedroom with another consenting adult is strictly my own business. Thinkers like Berry retort that this claim appears on the surface to be broad minded but is actually very dogmatic. That is, it is based on a set of philosophical assumptions that are not neutral at all but semi-religious and have major political implications. In particular, it is based on a highly individualistic understanding of human nature. Berry writes, “Sex is not, nor can it be any individual’s ‘own business,’ nor is it merely the private concern of any couple. Sex, like any other necessary, precious, and volatile power that is commonly held, is everybody’s business . . .” (p. 119). Communities occur only when individuals voluntarily out of love bind themselves to each other, curtailing their own freedom. In the past, sexual intimacy between a man and a woman was understood as a powerful way for two people to bind themselves to stay together and build a family. Sex, Berry insists, is the ultimate “nurturing discipline.” It is a “relational glue” that creates the deep oneness and therefore stability in the relationship that not only is necessary for children to flourish but is crucial for local communities to thrive. The most obvious social cost to sex outside marriage is the enormous spread of disease and the burden of children without sufficient parental support. The less obvious but much greater cost is the exploding number of developmental and psychological problems among children who do not live in stable family environments for most of their lives. Most subtle of all is the sociological fact that what you do in private shapes your character, and that affects how you relate to others in society. When people use sex for individual recreation and fulfillment, it weakens the entire body politic’s ability to live for others. You learn to commodify people and think of them as a means to satisfy your own passing pleasure. It turns out that sex is not just your business; it’s everybody’s business.

The spiritual practice of walking in biblical truth is often called a discipline of the believer’s life. This discipline can help lead us into a mind-set of trust and an inner atmosphere of true peace.

Praise releases peace. Praise sets an ambush for the enemy. Praise is a powerful spiritual discipline, a powerful tool, and a strategic path to life and attitude change.

Let the beauty of Jesus be seen in me, All His wonderful passion and purity. Oh, thou Spirit divine, all my nature refine, Till the beauty of Jesus be seen in me.

What does our life guide, the Bible, say? First Corinthians 7:40 declares that it is better to be single than married. Better! Shake yourself loose from the ideas of the world around you and look to God’s Word to see the single life described as an assignment, a calling, and a gift.

life is about discovering where they fit into God’s plan, whether single or married.

Do we dare devalue what Christ cherishes? Christ treasures the visible church.

THE BODY Because the church is “the gathering of God’s people,” the church is about relationships. This is especially clear in the comparison of the church to a body. Just as a physical body is intricately interconnected, the church too depends upon the proper function of each individual part. When one part fails, the entire body is affected.

Discipline of Singleness Submission’s Framework—Singleness       Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him.   1 CORINTHIANS 7:17

He values the structure of the “assembly” or “gathering,” as the word church literally means (Deuteronomy 4:10; 9:10; 31:30; Matthew 18:17; Acts 5:11; Romans 16:5; 1 Corinthians 1:2; Ephesians 1:22; 3:10; Hebrews 12:23). The visible church is, therefore, the gathering of the people of God. Whether there are two or three believers meeting or five thousand, Christ is there: “For where two or three come together in my name, there am I with them” (Matthew 18:20). There’s something special, valuable, about the gathering of believers, as opposed to simply the individual operating alone. Some of the other ways this gathering of believers, the church, is described in Scripture are the body, the family, the household, the bride, the building, the flock, the temple. The fact that Scripture reaches for so many descriptive terms to describe the church shows us its importance. God wants us to treasure the visible church. We will examine the first three—the body, the family, and the household.

The single woman needs to respect herself as a sexual being whom God created.

As Oswald Chambers says, “We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail.

The secret to extraordinary faith is fully engaging our MINDS, as well as our hearts, because DYNAMIC FAITH REQUIRES A HEALTHY BALANCE OF BOTH.

Real love is intentional, an act of the will.

Charles, what are you saying?" "It doesn't matter what I'm saying, Amy, sweet Jesus, forget I said anything and please —" he plunged his hand into his pocket, found the letter from Juliet, and held it out to her — "please, just read this before any more time passes, I beg of you, please read it and show me that someone in my life still cares for me and that this world has not been turned completely upside down, I beg of you Amy, read it and read it now!" He drew back, trembling, hands pressed against his sightless eyes as he tried to get himself under control.  He felt her hands against his shoulders, heard her soft voice only inches away. "Charles, please, it's all right —" "It's not all right, can you not see?  My army has rejected me, my own brother toys with me in the name of discipline, and here I am in my darkest hour and who is it that I want to reach for, who is it that I want to hold, who is it that I need more than any other person on earth?" "Charles —" "It's you, Amy, can't you see it, can't you feel it, can't you understand that you are the very center of my existence?!  You, not Juliet.  You.  God damn it, I need you." He pushed away from her and bent his head to his balled fist, his mouth twisted in pain and self-loathing for these needs he could not control, these feelings he should never have. "I'm sorry," Amy whispered, reeling with shock at what he'd just confessed.  "I didn't know . . ." "Juliet is the one I should want right now, not you," he was saying, hoarsely.  "It is she who holds my heart, who wears my ring, who carries my unborn baby . . . Oh, God help me, Amy, read the letter.  Read the damned letter now, so that I may be reminded where my heart lies, so that I may be reminded of my promise to the woman who loves me, so that I may be reminded of who I was and who I seek to remain.  Read it so that I may know that she, at least, is still there for me when everyone on whom I thought I could depend, has abandoned me . . ." Amy,

YOUR BODY, GOD’S TEMPLE Don’t you know that you are God’s sanctuary and that the Spirit of God lives in you? 1 Corinthians 3:16 HCSB Are you shaping up or spreading out? Do you eat sensibly and exercise regularly, or do you spend most of your time on the couch with a Twinkie in one hand and a clicker in the other? Are you choosing to treat your body like a temple or a trash heap? How you answer these questions will help determine how long you live and how well you live. Physical fitness is a choice, a choice that requires discipline—it’s as simple as that. So, do yourself this favor: treat your body like a one-of-a-kind gift from God . . . because that’s precisely what your body is. It is important to set goals because if you do not have a plan, a goal, a direction, a purpose, and a focus, you are not going to accomplish anything for the glory of God. Bill Bright You were created to add to life on earth, not just take from it. Rick Warren A TIMELY TIP Fitness 101: Simply put, it’s up to you to assume the ultimate responsibility for your health. So if you’re fighting the battle of the bulge (the bulging waistline, that is), don’t waste your time blaming the fast-food industry— or anybody else, for that matter. It’s your body, and it’s your responsibility to take care of it.

THE NEED TO BE DISCIPLINED Do you not know that the runners in a stadium all race, but only one receives the prize? Run in such a way that you may win. Now everyone who competes exercises self-control in everything. However, they do it to receive a perishable crown, but we an imperishable one. 1 Corinthians 9:24-25 HCSB God is clear: we must exercise self-discipline in all matters. Self-discipline is not simply a proven way to get ahead, it’s also an integral part of God’s plan for our lives. If we genuinely seek to be faithful stewards of our time, our talents, and our resources, we must adopt a disciplined approach to life. Otherwise, our talents are wasted and our resources are squandered. Our greatest rewards result from hard work and perseverance. May we, as disciplined believers, be willing to work for the rewards we so earnestly desire. Personal humility is a spiritual discipline and the hallmark of the service of Jesus. Franklin Graham He will clothe you in rags if you clothe yourself with idleness. C. H. Spurgeon A TIMELY TIP When you take a disciplined approach to your life and your responsibilities, God will reward your good judgment.

CHARACTER-BUILDING TAKES TIME For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, knowledge with self-control, self-control with endurance, endurance with godliness. 2 Peter 1:5-6 HCSB Character is built slowly over a lifetime. It is the sum of every right decision, every honest word, every noble thought, and every heartfelt prayer. It is forged on the anvil of honorable work and polished by the twin virtues of generosity and humility. Character is a precious thing—difficult to build but easy to tear down. As believers in Christ, we must seek to live each day with discipline, honesty, and faith. When we do, integrity becomes a habit. And God smiles. There is something about having endured great loss that brings purity of purpose and strength of character. Barbara Johnson Each one of us is God’s special work of art. Through us, He teaches and inspires, delights and encourages, informs and uplifts all those who view our lives. God, the master artist, is most concerned about expressing Himself—His thoughts and His intentions—through what He paints in our characters. Joni Eareckson Tada A TIMELY TIP When your words are honest and your intentions are pure, you have nothing to fear.

e live in a day and age where manners have been all but forgotten. We can remedy that with our children and grandchildren. When teaching the "M" word, show your children manners can be fun. One way is to have interesting pretend conversations that teach saying "hello," "goodbye," "I'm happy to meet you," and "thank you very much." Make a game of teaching kids how to set a table. Knife here. Fork there. Napkin fluffed in a napkin ring-and a pretty bowl of flowers or other decoration in the middle. Make a date with your grandchildren and take them out to lunch so they can practice their skills. Yes, manners can be used even if they're just ordering grilled cheese sandwiches! Manners will help children have kinder hearts, think of others, and stand them in good stead when they grow up and join the workforce. Love has manners, and emphasize how much they're showing they care when they use their good manners. hat's the greatest gift we can give to our often impersonal and violent society? Our feminine selves! Does that surprise you? Let me share a few simple truths about being a woman of God. Women have always had the ability to transform their surroundings, to make them more comfortable and inviting so friends can find comfort and joy. Let's rejoice in this gift and make the most of it. The beautiful woman is disciplined, modest, discreet, gracious, self-controlled, and organized. Scripture says that as women our worth is far above jewels. Strength and dignity are our clothing. When we open our mouths, wisdom and the teaching of kindness are on our tongues. We are women who fear the Lord. Let's live up to that description and celebrate who we are in Christ.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures” (emphasis mine). Paul keeps it simple: Jesus Christ died for our sins and was resurrected from the dead. Then he adds—twice!—an all-important but often overlooked phrase: “according to the Scriptures.” In other words, the Old Testament is the source and validation of this Gospel and this Christ. By pointing us to the Old Testament Scriptures, Paul is telling us that Jesus Christ didn’t come in a vacuum—an event unrelated to past or future.

The grace of God is seen. He has to discipline a disobedient pair but he doesn't have to disinherit!

the more I understand Paul’s exercise priorities: “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Corinthians 4:16).

this journey really is about learning to tell myself no and make wiser choices daily. And somehow becoming a woman of self-discipline honors god and helps me live the godly characteristic of self control which is among the fruit of the spirit.

But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified,” writes Paul (1 Corinthians 9:27 NKJV).

Our 'behavior' will not be changed long with self-discipline, but fall in love and a human will accomplish what he never thought possible. The laziest of men will swim the English channel to win his woman. I think what Rick said is worth repeating that by accepting God's love for us, we fall in love with Him, and only then do we have the fuel we need to obey.

past. She is conceived in consciousness, born in love, and nurtured by higher thinking. She is integrity and value, created and sustained by the hard work of personal growth and the discipline of a life lived actively in hope. Build community. Nurture those less fortunate. Become yourself. Seek God. No less potent steps than these will be deep enough to move you forward.

tn Heb “and it will become a pasture for cattle and a trampling place for sheep.” sn At this point one is able to summarize the content of the “sign” (vv. 14-15) as follows: A young woman known to be present when Isaiah delivered this message to Ahaz (perhaps a member of the royal family or the prophetess mentioned in 8:3) would soon give birth to a boy whom the mother would name Immanuel, “God is with us.” Eventually Immanuel would be forced to eat sour milk and honey, which would enable him to make correct moral decisions. How would this situation come about and how would it constitute a sign? Before this situation developed, the Israelites and Syrians would be defeated. But then the Lord would usher in a period of time unlike any since the division of the kingdom almost 200 years before. The Assyrians would overrun the land, destroy the crops, and force the people to subsist on goats’ milk and honey. At that time, as the people saw Immanuel eating his sour milk and honey, the Davidic family would be forced to acknowledge that God was indeed with them. He was present with them in the Syrian-Israelite crisis, fully capable of rescuing them, but he was also present with them in judgment, disciplining them for their lack of trust. The moral of the story is quite clear: Failure to appropriate God’s promises by faith can turn potential blessing into disciplinary judgment.

And somehow becoming a woman of self-discipline honors God and helps me live the godly characteristic of self-control.

We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail.