Recreation Club Quotes

The job of feets is walking, but their hobby is dancing.

Apparently, once you got used to regular and spectacular sex, your body had a mind of its own (so to speak) when it was deprived of that recreation; to say nothing of missing the hugging and cuddling part.

The peculiar predicament of the present-day self surely came to pass as a consequence of the disappointment of the high expectations of the self as it entered the age of science and technology. Dazzled by the overwhelming credentials of science, the beauty and elegance of the scientific method, the triumph of modern medicine over physical ailments, and the technological transformation of the very world itself, the self finds itself in the end disappointed by the failure of science and technique in those very sectors of life which had been its main source of ordinary satisfaction in past ages. As John Cheever said, the main emotion of the adult Northeastern American who has had all the advantages of wealth, education, and culture is disappointment. Work is disappointing. In spite of all the talk about making work more creative and self-fulfilling, most people hate their jobs, and with good reason. Most work in modern technological societies is intolerably dull and repetitive. Marriage and family life are disappointing. Even among defenders of traditional family values, e.g., Christians and Jews, a certain dreariness must be inferred, if only from the average time of TV viewing. Dreary as TV is, it is evidently not as dreary as Mom talking to Dad or the kids talking to either. School is disappointing. If science is exciting and art is exhilarating, the schools and universities have achieved the not inconsiderable feat of rendering both dull. As every scientist and poet knows, one discovers both vocations in spite of, not because of, school. It takes years to recover from the stupor of being taught Shakespeare in English Lit and Wheatstone's bridge in Physics. Politics is disappointing. Most young people turn their backs on politics, not because of the lack of excitement of politics as it is practiced, but because of the shallowness, venality, and image-making as these are perceived through the media--one of the technology's greatest achievements. The churches are disappointing, even for most believers. If Christ brings us new life, it is all the more remarkable that the church, the bearer of this good news, should be among the most dispirited institutions of the age. The alternatives to the institutional churches are even more grossly disappointing, from TV evangelists with their blown-dry hairdos to California cults led by prosperous gurus ignored in India but embraced in La Jolla. Social life is disappointing. The very franticness of attempts to reestablish community and festival, by partying, by groups, by club, by touristy Mardi Gras, is the best evidence of the loss of true community and festival and of the loneliness of self, stranded as it is as an unspeakable consciousness in a world from which it perceives itself as somehow estranged, stranded even within its own body, with which it sees no clear connection. But there remains the one unquestioned benefit of science: the longer and healthier life made possible by modern medicine, the shorter work-hours made possible by technology, hence what is perceived as the one certain reward of dreary life of home and the marketplace: recreation. Recreation and good physical health appear to be the only ambivalent benefits of the technological revolution.

Re-creations of the Addams Family house, the abandoned shack in the Evil Dead trilogy, Tyler Durden’s flophouse in Fight Club, and the Lars Homestead on Tattooine.

I invited her over to the apartment in an attempt to recreate the club's horror movie nights. I started off with a sure bet: Scream. A perennial fave. But to my horror Saundra showed up at my apartment with her tablet loaded with the MTV series based on the movies. When I told her, ver gently, that I would rather tear my skin off than watch that abomination, she laughed and hit play.

Ideology is best understood as the descriptive vocabulary of day-to-day existence through which people make rough sense of the social reality that they live and create from day to day. It is the language of consciousness that suits the particular way in which people deal with their fellows. It is the interpretation in thought of the social relations through which they constantly create and re­create their collective being, in all the varied forms their collective being may assume: family, clan, tribe, nation, class, party, busi­ness enterprise, church, army, club, and so on. As such, ideologies are not delusions but real, as real as the social relations for which they stand. Ideologies are real, but it does not follow that they are scientifi­cally accurate, or that they provide an analysis of social relations that would make sense to anyone who does not take ritual part in those social relations. Some societies (including colonial New England) have explained troublesome relations between people as witchcraft and possession by the devil. The explanation makes sense to those whose daily lives produce and reproduce witchcraft, nor can any amount of rational "evidence" disprove it.

I think I’d rather ask how a man who ditched his friend at a club in favor of leaving with a heavily stacked redhead with a mouth that could raise the dead could possibly sound so cranky on the morning after. What happened? Did she turn out to be a lesbian?” Dmitri sighed and pinched the bridge of his nose. “What is your news, Graham?” “I asked first.” “And I ignored you,” Dmitri growled, “which a man who did not lick his own testicles for recreation would have taken as a hint.” “You’re just jealous.

We walk inside, and I stop short. Our booth, the one we always sit in, has pale pink balloons tied around it. There’s a round cake in the center of the table, tons of candles, pink frosting with sprinkles and Happy Birthday, Lara Jean scrawled in white frosting. Suddenly I see people’s heads pop up from under the booths and from behind menus--all of our friends, still in their prom finery: Lucas, Gabe, Gabe’s date Keisha, Darrell, Pammy, Chris. “Surprise!” everyone screams. I spin around. “Oh my God, Peter!” He’s still grinning. He looks at his watch. “It’s midnight. Happy birthday, Lara Jean.” I leap up and hug him. “This is just exactly what I wanted to do on my prom night birthday and I didn’t even know it.” Then I let go of him and run over to the booth. Everyone gets out and hugs me. “I didn’t even know people knew it was my birthday tomorrow! I mean today!” I say. “Of course we knew it was your birthday,” Lucas says. Darrell says, “My boy’s been planning this for weeks.” “It was so endearing,” Pammy says. “We called me to ask what kind of pan he should use for the cake.” Chris says, “He called me, too. I was like, how the hell should I know?” “And you!” I hit Chris on the arm. “I thought you were leaving to go clubbing!” “I still might after I steal some fries. My night’s just getting started, babe.” She pulls me in for a hug and gives me a kiss on the cheek. “Happy birthday, girl.” I turn to Peter and say, “I can’t believe you did this.” “I baked that cake myself,” he brags. “Box, but still.” He takes off his jacket and pulls a lighter out of his jacket pocket and starts lighting the candles. Gabe pulls out a lit candle and helps him. Then Peter hops his butt on the table and sits down, his legs hanging off the edge. “Come on.” I look around. “Um…” That’s when I hear the opening notes of “If You Were Here” by the Thompson Twins. My hands fly to my cheeks. I can’t believe it. Peter’s recreating the end scene from Sixteen Candles, when Molly Ringwald and Jake Ryan sit on a table with a birthday cake in between them. When we watched the movie a few months ago, I said it was the most romantic thing I’d ever seen. And now he’s doing it for me.

She had a significant following in Paris, where a group of hashish-eating daredevils, under the leadership of Dr. Louis-Alphonse Cahagnet, had been experimenting with monster doses (ten times the amount typically ingested at the soirees of Le Club des Haschischins) to send the soul on an ecstatic out-of-the-body journey through intrepid spheres. It was via Parisian theosophical contacts that the great Irish poet and future Nobel laureate William Butler Yeats first turned on to hashish. An avid occultist, Yeats much preferred hashish to peyote (the hallucinogenic cactus), which he also sampled. Yeats was a member of the Hermetic Order of the Golden Dawn and its literary affiliate, the London-based Rhymers Club, which met in the 1890s. Emulating Le Club des Haschischins, the Rhymers used hashish to seduce the muse and stimulate occult insight.6 Another member of the Hermetic Order of the Golden Dawn, Aleister Crowley, was a notorious dope fiend and practitioner of the occult arts. Crowley conducted magical experiments while bingeing on morphine, cocaine, peyote, ether, and ganja.

…American men actually engage most in hunting and fishing. The desire of men in wealthy societies to re-create the food-gathering conditions of very primitive people appears to be an appropriate comment on the power of the hunting drives discussed earlier. Not only is hunting expensive in many places – think of the European on safari in Africa – but it is also time-consuming, potentially dangerous, and frequently involves considerable personal discomfort. Men do it because it is ‘fun’. So they say, and so one must conclude from their persistent rendition of the old pattern. What is relevant from our point of view is that hunting, and frequently fishing, are group activities. A man will choose his co-hunters very carefully. Not only does the relative intimacy of the hunt demand some congeniality, but there is also danger in hunting with inept or irresponsible persons. It is a serious matter, and even class barriers which normally operate quite rigidly may be happily breached for the period of the hunt. Some research on hunters in British Columbia suggests the near-piety which accompanies the hunt; hunting is a singular and important activity. One particular group of males takes along bottles of costly Crown Royal whisky for the hunt; they drink only superior whisky on this poignant re-creation of an ancient manly skill. But when their wives join them for New Year's celebrations, they drink an ordinary whisky: the purely formal and social occasion does not, it seems, merit the symbolic tribute of outstanding whisky. Gambling is another behaviour which, like hunting and sport, provides an opportunity in countless cultures for the weaving of and participation in the web of male affiliation. Not the gambling of the London casino, where glamorous women serve drinks, or the complex hope, greed, fate-tempting ritual, and action of the shiny American palaces in Nevada, and not the hidden gambling run by racketeers. Rather, the card games in homes or small clubs, where men gather to play for manageable stakes on a friendly basis; perhaps – like Jiggs and his Maggie – to avoid their women, perhaps to seek some money, perhaps to buy the pleasant passage of time. But also to be with their friends and talk, and define, by the game, the confines of their intimate male society. Obviously females play too, both on their own and in mixed company. But there are differences which warrant investigation, in the same way that the drinking of men in groups appears to differ from heterosexual or all-female drinking; the separation of all-male bars and mixed ones is still maintained in many places despite the powerful cultural pressures against such flagrant sexual apartheid. Even in the Bowery, where disaffiliated outcast males live in ways only now becoming understood, it has been noted that, ‘There are strong indications that the heavy drinkers are more integrated and more sociable than the light. The analytical problem lies in determining whether socialization causes drinking or drinking results in sociability when there is no disapproval.’ In the gentleman's club in London, the informally segregated working man's pub in Yorkshire, the all-male taverns of Montreal, the palm-wine huts of west Africa, perhaps can be observed the enactment of a way of establishing maleness and maintaining bonds which is given an excuse and possibly facilitated by alcohol. Certainly, for what they are worth in revealing the nature of popular conception of the social role of drinking, advertisements stress the manly appeal of alcohol – particularly whisky – though it is also clear that there are ongoing changes in the socio-sexual implications of drinking. But perhaps it is hasty to regard the process of change as a process of female emancipation which will culminate in similarity of behaviour, status, and ideals of males and females. The changes are still too recent to warrant this. Also, they have been achieved under sufficiently self-conscious pressure...

[T]wenty-three years ago in Berkeley, California, a group of college students, history majors, threw a party with a medieval theme. Everyone who came had to dress medievally and behave chivalrously. They did their research, learned some authentic dances which they danced to authentic music, served a feast with authentic recipes. And some of the guys put on a display of foot jousting with wooden swords. The winner was crowned king, and he knighted some of the the other fighters. Everyone had so much fun, they did it again. And again. Pretty soon they were a club--and now we're a non-profit, educational, international organization of people who research and selectively recreate the Middle Ages. By selectively, I mean we leave out fleas, dirt, and intolerance.

I'll get an abortion if you don't marry me.' 'Alright, alright. I'll ring up CRC Restaurant tomorrow, check the prices.' 'CRC? We can't even afford a hotel?' The food at the Chinese Recreation Club is better than any five-star hotel in Penang, he wanted to say.

Perhaps the most costly disassembly in which our culture has been engaged is the disaggregation of life itself into work, play, learning, and inspiration. Each of these aspects of life has been separated from the others by creating institutions for engaging in only one at a time, excluding the other three as much as possible. Businesses are designed for work, not play, learning, or inspiration. Country clubs, theaters, and sports stadiums are designed for play, not work, learning or inspiration. Schools are designed for learning, not work, play, or inspiration. Museums and churches are designed for inspiration, not work, play, or learning. However, one of the most important products of systems thinking is the realization that the effectiveness with which any of these four functions can be carried out depends on the extent to which they are carried out together, in an integrated way.

Many recreational players use equipment ill suited for their body type, strength, or skill level. Check with a professional and make certain you are swinging clubs that work for you. It could very well be that you don’t need a swing change as much as you need an equipment change.

Every one wants to be a badass until they meet one.

Ibrahim is always up by six. For insurance reasons, the swimming pool doesn’t open until seven. He has argued, unsuccessfully, that the risk of drowning while swimming unsupervised is dwarfed by the risk of dying from cardiovascular disease or respiratory or circulatory illness due to lack of regular exercise. He even produced an algorithm proving that keeping the pool open twenty-four hours a day would make residents 31.7 percent safer than closing it overnight. The Leisure and Recreation Amenities Committee remained unmoved.

The men were all promiscuous party enthusiasts in the “fast lane” gay lifestyle. They were taking many different recreational drugs simultaneously and combining drugs in excess of patterns among straight drug users. They frequented bars, clubs, and bathhouses. They had daily multiple anonymous sexual partners—upward of a thousand per year—and contracted most of the common sexually transmitted diseases like syphilis, gonorrhea, and hepatitis B. They were, therefore, also functionally addicted to a pharmacopoeia of antibiotic prescription medications; “all of that created a situation where a handful of gay men,” says Mark Gabrish Conlan “were burning the candle at both ends and putting a blowtorch to the middle. It’s no wonder that after a while, their immune systems started to collapse and they started getting sick in these unusual ways that previously had only been seen in older people whose immune systems had deteriorated from age.”72

My Sex Bucket List: I want you to talk dirty to me Try a new position every time we have sex (I want to do doggy style first) (we need a kama sutra book) I want you to be more vocal while we have sex; not just at the end I want you to cum in my mouth I want to cum in your mouth I want a facial I want you to cum on my breasts I want to have sex in the shower I want to try 69 I want to try bondage or handcuffs, but I want you to be the one tied up I want to be spanked I want to see if you like your gooch being licked Give you head while you drive You play with my pussy while you drive Sex in the pool Sex in the rain Sex on the island in the kitchen Sex in your office on your desk during business hours Sex outside under the stars Sex in one of the cars Go to a sex club Have sex in front of an audience I want to be choked (maybe) I want to use sex toys with you Sex in a penthouse suite against the window overlooking the city. Sex in an airplane I want to try anal/butt plugs Watch porn together Recreate a sex scene from a movie Masturbate in front of each other Have sex in front of a mirror I want you to finger me in a restaurant while we’re out for dinner Go to EverTwo14 Make a sex tape

The Golden West Hotel was unique in that it was owned, operated, and exclusively patronized by black people in Oregon. It was the only place that black people from out of town could rent a room, and it was the central hub of black entertainment, recreation, and dining in Portland. First opened in 1906, Portland authorities continually tried to shut down the place on trumped up charges of prostitution, gambling, and later for not having the “proper licenses.” When the owners of the Golden West were forced to plea for their license back in 1921 they “pointed out that the hotel and club was practically the only place in the city where negroes could congregate.” Renting a room or patronizing the Golden West’s many businesses on the first floor didn’t mean that you would live without harassment from Portland’s white population. But it did prove to be one of the few places in the city outside of church where black people could find a sense of community.

I ventured into the dimly lit darkness towards the blaring disco music and crowded dance floor. The enclosure reeked of poppers (alkyl nitrites), a recreational drug often used by gay men to heighten their sexual arousal. The club was hopping with the latest disco hits from the popular disco queen of 70s, Donna Summer. Half-naked and almost naked men were crowding the dance floor, grinding their perspiring bodies against each other in a sensual and sexual trancelike state. Men in various stages of foreplay were gyrating their muscular and sinewy bodies against each other in preparation for impulsive back-room romps. After taking to the dance floor for a couple of songs, I embarked on an exploration journey towards the back of the house. It was difficult to make out the abundance of naked bodies loathering in the dark in various stages of copulation. When I ventured into a large room with a sling in the middle, I heard a familiar, high-pitched groaning voice. It was a voice I had heard several years ago in class at the Bahriji School. It was a soprano voice that I could never get out of my head. Surrounding the voice was a queue of mesomorphically built men, waiting their turn to satisfy their sexual desires on an equally muscular hunk lying on the suspended, swinging sling. The man’s legs were spread above his torso. They were strapped to either sides of the hanging chains and so were his wrists, tied securely above his head. Although the ‘bottom’ was blindfolded with a black kerchief, I instantly recognized him as none other than the famous supermodel, Rick Samuels.

Thirteen Recurrent Domains of Human Concerns: Possible Breakdowns 1. BODY: health, sickness, injury, availability and unavailability for meetings and appointments. 2. PLAY or AESTHETICS: entertainment, recreation, art, and appreciation of art. 3. SOCIABILITY: opening new conversations, making new friends, maintaining friendships, breaking friendships, trusting what others say, establishing trust for yourself. 4. FAMILY: having children, education of children, marriage. 5. WORK: completing actions you have committed to take, doing your job. 6. EDUCATION: gaining competence, skill in some area. 7. CAREER: choosing a direction to take in life, choosing a career or profession to prepare for and follow. 8. MONEY or PRUDENCE: having sufficient money to support yourself, your salary, reputation among others you deal with. 9. MEMBERSHIP: participation in club, professional, organizational, or government institutions; gaining membership in societies, clubs, or other organizations; becoming a citizen. 10. WORLD: politics, the environment, other countries or cultures. 11. DIGNITY: self-respect, self-esteem, lack of self-esteem, conflicts between your standards of action and your actions. 12. SITUATION: disposition, temperament, outlook, emotions, judgments about “how things are going.” 13. SPIRITUALITY: philosophy, poetry, religion, humor (laughing about our nonacceptance of the facticity of life, not being burdened by it).

You’ve begun to master several techniques for controlling your anxiety. You’re learning the finer points of interaction and studying ways to apply your interactive skills. The next step is to add community resources—relevant agencies, groups, and organizations—to your self-help program. As you consider your particular needs, look to your own community for ways to enhance your social system: Parks and recreation departments, churches and synagogues, singles groups, self-help groups, clubs, volunteer organizations, business associations—there is an infinite array of resources to choose from. Contact your local chamber of commerce, consult newspapers for upcoming activities, and even inquire at area shops about any clubs or groups that share an interest (for example, ask at a garden center about a garden club, at a bookstore about a book club, and so on). Working through the exercises in this book is merely one component of a total self-help program. To progress from background knowledge to practical application, you must venture beyond your home and workplace (and beyond the confines of a therapist’s office, if you are in counseling). For people with social anxiety an outside system of resources is the best place to work on interactive difficulties. Here are three excellent reasons to use community resources: 1. To facilitate self-help. Conquering social anxiety necessitates interaction and involvement within the community, which is your laboratory. Using community resources creates a practical means of refining your skills and so moving forward on your individual map for change. 2. To diminish loneliness. Becoming part of the community provides the opportunity to develop personal and professional contacts that can enhance your life in many ways. 3. To network. Community involvement will not only give you the chance to improve your interactive skills, but will allow you to promote your academic or work life as well as your social life. Building connections on different levels can be the key. Any setting can provide a good opportunity for networking. In fact, I met the writer who helped me with this book in a fairly unlikely place—on the basketball court! A mutual friend introduced us, and when the subject of our professional interests came up, we saw the opportunity to work together on this project. You never know!

Leghorn had a bad name in connection with stabbers, and with some justice it must be allowed; for, not many years ago, there was an assassination club there, the members of which bore no ill-will to anybody in particular, but stabbed people (quite strangers to them) in the streets at night, for the pleasure and excitement of the recreation. I think the president of this amiable society was a shoemaker. He was taken, however, and the club was broken up.

Soon, with the help of Lisl Popper and visits to Peter Jones, he had once again recreated the distinctive Fleming décor – part gentleman’s club, part ship’s cabin. The old photographs of Ian at Eton, the hero of the school sports, went up in the drawing-room, and his pretty Austrian housekeeper agreed to accompany him to his new flat. Robert Harling, knowing Ian’s innocent craving for roots, chipped in playfully with an enormous coat of arms which Ian placed at the end of a corridor with a spotlight trained on it.

The problem with the fundamentalist attempt to re-create a world of distance is that it itself emerges as a way of enjoying in the guise of its opposite. That is to say, contemporary fundamentalism is not so much an alternative to the command for enjoyment as an attempt to comply with it. The fundamentalist recognizes that the lack of enjoyment that plagues this society of enjoyment; he or she recognizes that the command to enjoy bars enjoyment much more effectively than the prohibition of enjoyment. Hence, one turns to fundamentalism in an effort to rediscover the enjoyment that the society of enjoyment commands and yet militates against. Fundamentalism is thus not the enemy of enjoyment but a desperate attempt to unleash it. This is why the stories about the September 11th suicide bombers’ activities the night before the attacks should not surprise us. If these fundamentalists indulged in the very decadence of the society of enjoyment that they were going to attack the next day (drinking, going to strip clubs, etc.), this testifies to the kinship between fundamentalism and the society of enjoyment. Both are structured around maximizing one’s jouissance. In this sense, the fundamentalist alternative is no alternative at all. It evinces an underlying fealty to the society of enjoyment against which it supposedly constitutes itself.

Never underestimate the power of your associations. By the phenomenon known as “emotional contagion” as well as through the activation of the mirror neurons in our brains, we model the behavior of the people we spend our days with. Fill your life with exceptionally excellent, enterprising, healthy, positive, ethical and sincerely loving people. And over time, you’ll exemplify these lofty traits. Allow dream stealers, energy thieves and enthusiasm bandits into your Tight Bubble of Total Focus and please know you’re sure to become like them. The real key is to avoid trouble creators. People who have grown up in an environment riddled with drama and non-stop problems will consciously and subconsciously re-create drama and nonstop problems because, as amazing as it seems, such conditions feel familiar, safe and like home to them. Stay away from all drama queens and negativity kings. If you don’t, sooner or later, they’ll dissolve your bigness and destroy your life. It’s just what they do. Relate peacefully, as much as possible, with everyone. Even one enemy is an enemy too many. Pass through life gracefully, taking the high road when conflict shows up. Should someone do you wrong, let karma do the dirty work. And let a world-class life be your revenge.

Lily Anderson before she fell to her death three stories down was raped by the sisters, they forced her into acts that most cannot even imagine, or maybe you just do not want to. All the same, I saw everything anyway, and I truly know what it feels, like to be in that state of affairs. If she did not want to engage in all of those activities, they would beat the crap out of her. Lily would always show up with fresh bruises, but she always made up excuses. Conversely, I always knew who did it, but she did not say much about it. She wore them well, and she did not like to tell, mainly because she had- fear. The fear is the alternate drive to stopping anyone from doing anything. Oh yes, fear can break a person, fear can drive a person to drastic solutions or conclusions. Fear can drive some nonsense, and fear can make you brilliant. The fear does it all. Yes, fear is a death sentence, one way or another. Either you fear living, or you fear dying. Fear comes down to a simple choice actually; do I want to live, or when and where do I want to die? Who or what is going to be the cause, and will anybody care afterward, this, or do they now? That is the fear we have when the eyes are upon us, and the spirit lives to talk to us. Lily, had no choice, she either had to do what the sisters wanted… or be beaten with an inch of life, either way, she always ended up with markings on her body. I believe that if things would have pressed on like that, for her she would have lost her mind, yet some say she did? Like I said- time within the hellhole is a slow time, where anybody finds anything to keep their mind busy. Some draw! Some have sex! Some have sports and clubs! Someone like me has nothing to them, and yet I have it all. I know I can do anything, because I have so many god-gifted talents, and just because I am not like you, does not mean I cannot do the unimaginable. (Alliances) So, the question is why do we make groupings? Why do we classify people according to how they will look, speak, or the way they act? Why do we put people in classes regarding what other people think, why do we? These are some of the activities, which some do to keep their mind sharp, and the others have to pay the price. What is your thing? There are some, which cut class for recreational reasons.

There was no specific reason for Dwellers to band together at this point in their lives, they just in general enjoyed joining clubs, sodalities, orders, leagues, parties, societies, associations, fellowships, fraternities, groups, guilds, unions, fractionals, dispensationals and recreationalities, while always, of course, leaving open the possibility of taking part in ad hoc non-ceremonial serendipitous one-time gatherings as well. The social calendar was crowded.

My Sex Bucket List: I want you to talk dirty to me Try a new position every time we have sex (I want to try doggy style first) (we need a kama sutra book) I want you to be more vocal while we have sex; not just at the end I want you to cum in my mouth I want to cum in your mouth I want a facial I want you to cum on my breasts I want to have sex in the shower I want to try 69 I want to try bondage and handcuffs, but I want you to be the one tied up I want to be spanked I want to see if you like your gooch being licked Give you head while you drive You play with my pussy while you drive Sex in the pool Sex in the rain Sex on the island in the kitchen Sex in your office on your desk during business hours Sex outside under the stars Sex in one of the cars Go to a sex club Have sex in front of an audience I want to be choked (maybe) I want to use sex toys with you Sex in a penthouse suite against the window overlooking the city. Sex in an airplane I want to try anal/ butt plugs Watch porn together Recreate a sex scene from a movie Masturbate in front of each other Have sex in front of a mirror I want you to finger me in a restaurant while we’re out for dinner Go to EverTwo14 Make a sex tape

an environment riddled with drama and non-stop problems will consciously and subconsciously re-create drama and nonstop problems because, as amazing as it seems, such conditions feel familiar, safe and like home to them. Stay away from all drama queens and negativity kings. If you don’t, sooner or later, they’ll dissolve your bigness and destroy your life. It’s just what they do.

For Husbands: 1. Do you still "court" your wife with an occasional gift of flowers, with remembrances of her birthday and wedding anniversary, or with some unexpected attention, some unlooked-for tenderness? 2. Are you careful never to criticize her before others? 3. Do you give her money to spend entirely as she chooses, above the household expenses? 4. Do you make an effort to understand her varying feminine moods and help her through periods of fatigue, nerves, and irritability? 5. Do you share at least half of your recreation hours with your wife? 6. Do you tactfully refrain from comparing your wife's cooking or housekeeping with that of your mother or of Bill Jones' wife, except to her advantage? 7. Do you take a definite interest in her intellectual life, her clubs and societies, the books she reads, her views on civic problems? 8. Can you let her dance with and receive friendly attentions from other men without making jealous remarks? 9. Do you keep alert for opportunities to praise her and express your admiration for her? 10. Do you thank her for the little jobs she does for you, such as sewing on a button, darning your socks, and sending your clothes to the cleaners?

In short, by this time, Castro had concluded that the nation’s political, social, and cultural problems required real solutions beyond the reach of individual conscience, no matter how well-meaning. The crisis in housing, education, and health care were “problems for the state to resolve.” The way to address inequality was not through philanthropy but by taxing “the owners of 5th Avenue and Country Club mansions, recreational farms, aristocratic clubs, inheritance, and luxury.” Only then could Cuba ensure that no patient died because a rain shower had put off a fundraising drive, or because some soaking-rich countess had taken ill. It was past time for the very rich to lapse into extinction—“like Siboney Indian chiefs and manatees.

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General Eisenhower issued a circular letter to senior American commanders that ordered, “Discrimination against Negro troops must be sedulously avoided.” But, he acknowledged, in London and other cities “where both Negro and White soldiers will come on pass and furlough, it will be a practical impossibility to arrange for segregation so far as welfare and recreation facilities are concerned.” When the Red Cross could not provide separate clubs for blacks, Eisenhower insisted that the blacks be given equal access to all Red Cross clubs. But he went on to tell local commanders to use “their own best judgment in avoiding discrimination due to race, at the same time minimizing causes of friction through rotation of pass privileges.” In other words, where there was only one Red Cross club in an area, or only a few pubs, the black soldiers would have passes one night, the whites on another.

My father was handsome, charismatic, and complicated. He was a practicing psychologist and a professor at Colorado State University. The education of his children was of paramount importance to him. If my brothers and I didn’t bring home A’s and B’s, we were in big trouble. That being said, he always encouraged us to pursue our dreams. At home he was affectionate, playful, and loving, but when it came to our performance in school and athletics, he demanded excellence. He was filled with a fiery passion that at times was so intense, it was almost terrifying. Nothing was “recreational” in our family; everything was a lesson in pushing past the limits and being the best we could possibly be.

All these wasteful expenditures of the rich, only a few of which have been briefly enumerated, are extenuated by hired apologists on the ground that they give many people work in the luxury trades, in domestic service, in the garages, stables, and gardens, and on board the yachts. It is not realized, it seems, that if the money wasted by the rich in personal indulgence were taken in taxes and put into the building of needed hospitals, schools, playgrounds, clinics, low-rent apartment buildings, farm homes, sanatoria, rest homes, and recreation clubs for the mass of Americans, the persons now given employment by the wealthy would obtain work of a more constructive character in these other fields.

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