Diffuse Light Quotes

His eyes are blue, and blue eyes up close are a celestial phenomenon: nebulae as seen through telescopes, the light of unnamed stars diffused through dusts and elements and endlessness. Layers of light. Blue eyes are starlight.

Multihued light radiated up from beneath the water, centered among the reeds, and then diffusing outward as it reached the surface. Violet had never seen anything like it, and she knew that the spectrum of light was defying its very nature by behaving in that way. It could only be one thing. There was something dead down there.

On the earth, even in the darkest night, the light never wholly abandons his rule. It is diffused and subtle, but little as may remain, the retina of the eye is sensible of it.

To get the right word in the right place is a rare achievement. To condense the diffused light of a page of thought into the luminous flash of a single sentence, is worthy to rank as a prize composition just by itself...Anybody can have ideas--the difficulty is to express them without squandering a quire of paper on an idea that ought to be reduced to one glittering paragraph.

She shook her head. She was so pale under the diffuse lamp-light that she looked almost transparent, as if Simon could have looked right through her. The way, he supposed, he always had.

It is just dawn, daylight: that gray and lonely suspension filled with the peaceful and tentative waking of birds. The air, inbreathed, is like spring water. He breathes deep and slow, feeling with each breath himself diffuse in the natural grayness, becoming one with loneliness and quiet that has never known fury or despair. "That was all I wanted," he thinks, in a quiet and slow amazement. "That was all, for thirty years. That didn't seem to be a whole lot to ask in thirty years.

The fact is that I find in the day's light, in this diffused, pale, almost shadowless luminosity, a darkness deeper than the night's.

Everything can change in Petersburg except its weather. And its light. It's the northern light, pale and diffused, one in which both memory and eye operate with unusual sharpness. In this light, and thanks to the directness and length of the streets, a walker's thoughts travel farther than his destination...

Deepest of all in her personality was the golden radiance that she diffused around her. As an open fire in a dark room throws romance and pathos into the quiet faces at its edge, so she cast her lights and shadows around the rooms that held her.

Unluckily, Governments cannot be enlightened, and a Government which regards itself as a diffuser of light is the least open to enlightenment.

I love the inconvenience the same way that I sneakingly love a bad cold: the irresistible disruption to mundane life, forcing you to stop for a while and step outside your normal habits. I love the visual transformation it brings about, that recolouring of the world into sparkling white, the way that the rules change so that everybody says hello as they pass. I love what it does to the light, the purplish clouds that loom before it descends, and the way it announces itself from behind your curtains in the morning, glowing a diffuse whiteness that can only mean snow. Heading out in a snowstorm to catch the flakes on my gloves, I love the feeling of it fresh underfoot. I am rarely childlike and playful except in snow. It swings me into reverse gear.

She loved most being in the woods with the diffused light and the quiet there. Such a stillness, with just the pecking of ground birds and forest animals, the flutter of wings, the occasional skittering of squirrels playing up and down a tree. The silent, imperceptible unfurling of spring buds into blossom. She felt comfortable there. As if nothing could be unnatural in that place, within but apart from the world.

The Greek religion explained that diffuse band of light in the night sky as the milk of Hera, squirted from her breast across the heavens, a legend that is the origin of the phrase Westerners still use—the Milky Way.

I am fully convinced that the soul is indestructible, and that its activity will continue through eternity. It is like the sun, which, to our eyes, seems to set in night; but it has in reality only gone to diffuse its light elsewhere.

There is a Sufi story about a man who is so good that the angels ask God to give him the gift of miracles. God wisely tells them to ask him if that is what he would wish. So the angels visit this good man and offer him first the gift of healing by hands, then the gift of conversion of souls, and lastly the gift of virtue. He refuses them all. They insist that he choose a gift or they will choose one for him. "Very well," he replies. "I ask that I may do a great deal of good without ever knowing it." The story ends this way: The angels were perplexed. They took counsel and resolved upon the following plan: Every time the saint's shadow fell behind him it would have the power to cure disease, soothe pain, and comfort sorrow. As he walked, behind him the shadow made arid paths green, caused withered plants to bloom, gave clear water to dried up brooks, fresh color to pale children, and joy to unhappy men and women. The saint simply went about his daily life diffusing virtue as the stars diffuse light and the flowers scent, without ever being aware of it. The people respecting his humility followed him silently, never speaking to him about his miracles. Soon they even forgot his name and called him "the Holy Shadow.

The Golden Light that will be diffused throughout all the happy world from the rays of the risen sun of Socialism.

The uncle lit up and blew smoke in a thin blue viper’s breath toward the window. It coiled and diffused in the yellow light. He smiled. I’d like to have a dollar for every time I quit, he said.

Tree At My Window Tree at my window, window tree, My sash is lowered when night comes on; But let there never be curtain drawn Between you and me. Vague dream-head lifted out of the ground, And thing next most diffuse to cloud, Not all your light tongues talking aloud Could be profound. But tree, I have seen you taken and tossed, And if you have seen me when I slept, You have seen me when I was taken and swept And all but lost. That day she put our heads together, Fate had her imagination about her, Your head so much concerned with outer, Mine with inner, weather.

To Selene (Moon) Hear, Goddess queen, diffusing silver light, bull-horn'd and wand'ring thro' the gloom of Night. With stars surrounded, and with circuit wide Night's torch extending, thro' the heav'ns you ride: Female and Male with borrow'd rays you shine, and now full-orb'd, now tending to decline. Mother of ages, fruit-producing Moon [Mene], whose amber orb makes Night's reflected noon: Lover of horses, splendid, queen of Night, all-seeing pow'r bedeck'd with starry light. Lover of vigilance, the foe of strife, in peace rejoicing, and a prudent life: Fair lamp of Night, its ornament and friend, who giv'st to Nature's works their destin'd end. Queen of the stars, all-wife Diana hail! Deck'd with a graceful robe and shining veil; Come, blessed Goddess, prudent, starry, bright, come moony-lamp with chaste and splendid light, Shine on these sacred rites with prosp'rous rays, and pleas'd accept thy suppliant's mystic praise.

In a world where there were no specifically mental facts, is it not plain that there would be a complete impartiality, an evenly diffused light, not the central illumination fading away into outer darkness, which is characteristic of objects in relation to a mind?

Like my maestro, Juan Ribero, she believed that photography and painting are not competing arts but basically different: the painter interpets reality, and the camera captures it. In the former everything is fiction, while the second is the sum of the real plus the sensibility of the photographer. Ribero never allowed me sentimental or exhibitionist tricks-none of this arranging objects or models to look like paintings. He was the enemy of artificial compostion; he did not let me manipulate negatives or prints, and in general he scorned effects of spots or diffuse lighting: he wanted the honest and simple image, although clear in the most minute details.

Her toes were pure glass. Smooth, clear, shining glass. Glinting crescents of light edged each toenail and each crease between the joints of each digit. Seen through her toes, the silver spots on the bed sheet diffused into metallic vapours.

Usually, the murmur that rises up from Paris by day is the city talking; in the night it is the city breathing; but here it is the city singing. Listen, then, to this chorus of bell-towers - diffuse over the whole the murmur of half a million people - the eternal lament of the river - the endless sighing of the wind - the grave and distant quartet of the four forests placed upon the hills, in the distance, like immense organpipes - extinguish to a half light all in the central chime that would otherwise be too harsh or too shrill; and then say whetehr you know of anything in the world more rich, more joyous, more golden, more dazzling, than this tumult of bells and chimes - this furnace of music - these thousands of brazen voices, all singing together in flutes of stone three hundred feet high, than this city which is but one orchestra - this symphony which roars like a tempest.

Those eyes of his just look up at me, pupils dilated in the diffused lights of the room. Wide, black pools, seeking out galaxies.

The cafeteria in the Chicago’s Children’s Memorial Hospital basement was the saddest place in the world—and forever it shall be—with its grim neon lights and gray tabletops and the diffuse foreboding of those who stepped away from suffering children to have a grilled cheese sandwich.

In Paris the swaying lanterns are lit in the streets; lights shine through water, fuzzy, diffuse. Saint-Just sits by an insufficient fire, in a poor light. He is a Spartan after all, and Spartans don’t need home comforts. He has begun his report, his list of accusations; if Robespierre saw it now, he would tear it up, but in a few days’ time it will be the very thing he needs. Sometimes he stops, half-glances over his shoulder. He feels someone has come into the room behind him; but when he allows himself to look, there is nothing to see. It is my destiny, he feels, forming in the shadows of the room. It is the guardian angel I had, long ago when I was a child. It is Camille Desmoulins, looking over my shoulder, laughing at my grammar. He pauses for a moment. He thinks, there are no living ghosts. He takes hold of himself. Bends his head over his task. His pen scratches. His strange letterforms incise the paper. His handwriting is minute. He gets a lot of words to the page.

On the way back to shore, I sit on the deck and let the low golden light slant onto my face. This is northern sunbathing—soaking the only part of your body you dare expose to the elements in the most diffuse warmth imaginable and feeling renewed.

In the rosy glow it diffused her companions seemed full of amiable qualities. She liked their elegance; their lightness, their lack of emphasis: even the self-assurance which at times was so like obtuseness now seemed the natural sign of social ascendency. They were lords of the only world she cared for, and they were ready to admit her to their ranks and let her lord it with them. Already she felt within her a stealing allegiance to their standards, an acceptance of their limitations, a disbelief in the things they did not believe in, a contemptuous pity for the people who were not able to live as they lived.

Let me make a clean breast of it here, and frankly admit that I kept but sorry guard. With the problem of the universe revolving in me, how could I- being left completely to myself at such a thought-engendering altitude- how could I but lightly hold my obligations to observe all whaleships' standing orders, "Keep your weather eye open, and sing out every time." And let me in this place movingly admonish you, ye ship-owners of Nantucket! Beware of enlisting in your vigilant fisheries any lad with lean brow and hollow eye; given to unseasonable meditativeness...: your whales must be seen before they can be killed; and this sunken-eyed young Platonist will tow you ten wakes round the world, and never make you one pint of sperm the richer. Nor are these monitions at all unneeded. For nowadays, the whale-fishery furnishes an asylum for many romantic, melancholy, and absent-minded young men, disgusted with the corking care of earth, and seeking sentiment in tar and blubber. Childe Harold not unfrequently perches himself upon the mast-head of some luckless disappointed whale-ship, and in moody phrase ejaculates:- "Roll on, thou deep and dark blue ocean, roll! Ten thousand blubber-hunters sweep over thee in vain. " ... "Why, thou monkey," said a harpooneer to one of these lads, "we've been cruising now hard upon three years, and thou hast not raised a whale yet. Whales are scarce as hen's teeth whenever thou art up here." Perhaps they were; or perhaps there might have been shoals of them in the far horizon; but lulled into such an opium-like listlessness of vacant, unconscious reverie is this absent-minded youth by the blending cadence of waves with thoughts, that at last he loses his identity; takes the mystic ocean at his feet for the visible image of that deep, blue, bottomless soul, pervading mankind and nature; and every strange, half-seen, gliding, beautiful thing that eludes him; every dimly-discovered, uprising fin of some undiscernible form, seems to him the embodiment of those elusive thoughts that only people the soul by continually flitting through it. In this enchanted mood, thy spirit ebbs away to whence it came; becomes diffused through time and space; like Crammer's sprinkled Pantheistic ashes, forming at last a part of every shore the round globe over. There is no life in thee, now, except that rocking life imparted by a gentle rolling ship; by her, borrowed from the sea; by the sea, from the inscrutable tides of God. But while this sleep, this dream is on ye, move your foot or hand an inch; slip your hold at all; and your identity comes back in horror. Over Descartian vortices you hover. And perhaps, at midday, in the fairest weather, with one half-throttled shriek you drop through that transparent air into the summer sea, no more to rise for ever. Heed it well, ye Pantheists!

It takes rare courage to recognize that feelings are the most perishable of our possessions, even more so than opinions, for an opinion -- that is, a real opinion, which is qualitatively different than a fleeting impression or a borrowed stance -- is arrived at via a well-reasoned argument with oneself. Not so a feeling -- feelings coalesce out of the vapors that escape from the deepest groundwaters of our unreasoned and unreasonable being, and whatever rainbows they may scatter for a moment when touched with the light of another, they diffuse and evaporate just as readily, just as mysteriously. Love, Margaret implies in her letter to Sam, is never to be taken for granted -- it is to be met moment by moment, on its ever-changing terms.

We speak of the sun’s light as “pouring down on us,” as “pouring over us” in all directions. Yet it’s never poured out. Because it doesn’t really pour; it extends. Its beams (aktai) get their name from their extension (ekteinesthai). To see the nature of a sunbeam, look at light as it falls through a narrow opening into a dark room. It extends in a straight line, striking any solid object that stands in its way and blocks the space beyond it. There it remains—not vanishing, or falling away. That’s what the outpouring—the diffusion—of thought should be like: not emptied out, but extended. And not striking at obstacles with fury and violence, or falling away before them, but holding its ground and illuminating what receives it. What doesn’t transmit light creates its own darkness.

She stood leaning against a column, a cocktail glass in her hand. She wore a suit of black velvet; the heavy cloth, which transmitted no light rays, held her anchored to reality by stopping the light that flowed too freely through the flesh of her hands, her neck, her face. A white spark of fire flashed like a cold metallic cross in the glass she held, as if it were a lens gathering the diffused radiance of her skin.

At that moment I saw you at the end of the platform. You were wearing trousers. On the long platform beside the stranded train, in the vast white diffused late-afternoon light of the rift valley, you looked very small. With your appearance everything changed. Everything from the passage under the railway tracks to the sun setting, from the Arabic numerals on the board which announced the times of the trains, to the gulls perched on a roof, from the invisible stars to the taste of coffee on my palate. The world of circumstance and contingency, into which, long before, I had been born, became like a room. I was home.

You air that serves me with breath to speak! You objects that call from diffusion my meanings and give them shape! You light that wraps me and all things in delicate equable showers! You paths worn in the irregular hollows by the roadsides! I believe you are latent with unseen existences, you are so dear to me.

It was a September evening, and not yet seven o'clock, but the day had been a dreary one, and a dense drizzly fog lay low upon the great city. Mud-colored clouds drooped sadly over the muddy streets. Down the Strand the lamps were but misty splotches of diffused light which threw a feeble circular glimmer upon the slimy pavement. The yellow glare from the shop-windows streamed out into the steamy, vaporous air, and threw a murky, shifting radiance across the crowded thoroughfare.

I am already far north of London, and as I walk in the streets of Petersburgh, I feel a cold northern breeze play upon my cheeks, which braces my nerves and fills me with delight. Do you understand this feeling? This breeze, which has travelled from the regions towards which I am advancing, gives me a foretaste of those icy climes. Inspirited by this wind of promise, my daydreams become more fervent and vivid. I try in vain to be persuaded that the pole is the seat of frost and desolation; it ever presents itself to my imagination as the region of beauty and delight. There, Margaret, the sun is forever visible, its broad disk just skirting the horizon and diffusing a perpetual splendour. There—for with your leave, my sister, I will put some trust in preceding navigators—there snow and frost are banished; and, sailing over a calm sea, we may be wafted to a land surpassing in wonders and in beauty every region hitherto discovered on the habitable globe. Its productions and features may be without example, as the phenomena of the heavenly bodies undoubtedly are in those undiscovered solitudes. What may not be expected in a country of eternal light? I may there discover the wondrous power which attracts the needle and may regulate a thousand celestial observations that require only this voyage to render their seeming eccentricities consistent forever. I shall satiate my ardent curiosity with the sight of a part of the world never before visited, and may tread a land never before imprinted by the foot of man. These are my enticements, and they are sufficient to conquer all fear of danger or death and to induce me to commence this laborious voyage with the joy a child feels when he embarks in a little boat, with his holiday mates, on an expedition of discovery up his native river. But supposing all these conjectures to be false, you cannot contest the inestimable benefit which I shall confer on all mankind, to the last generation, by discovering a passage near the pole to those countries, to reach which at present so many months are requisite; or by ascertaining the secret of the magnet, which, if at all possible, can only be effected by an undertaking such as mine.

A soft, gentle light fell on the forest-floor, diffused by a screen of foliage. The air itself was thick and congealed; a fighter-pilot, accustomed to a rushing wind, felt this very acutely.

Her toes were pure glass. Smooth, clear, shining glass. Glinting crescents of light edged each toenail and each crease between the joints of each digit. Seen through her toes, the silver spots on the bed sheet diffused into metallic vapors. The ball of her foot was glass too, but murkier, losing its transparency in a gradient until, near her ankle, it reached skin: matte and flesh toned like any other.

Only the phosphorescence of the planet’s liquid helium and hydrogen, diffused through the thick atmosphere, formed patches of hazy light roving about like eyeballs behind the closed eyelids of a dreamer.

Then in the darkness and purity of the meadows he began to feel that the world had many secrets, that they were shattering even to glimpse or sense, and that they were not necessarily unpleasant. In certain states of light he could see, he could begin to sense, things most miraculous indeed. Although it seemed self-serving, he concluded nonetheless, after a lifetime of adhering to the diffuse principles of a science he did not know, that there was life after death, that the dead rose into a mischievous world of pure light, that something most mysterious lay beyond the the enfolding darkness, something wonderful.

Healthy shame keeps us grounded. It is a yellow light, warning us of our essential limitations. Healthy shame is the basic metaphysical boundary for human beings. It is the emotional energy that signals us that we are not God—that we will make mistakes, that we need help. Healthy shame gives us permission to be human. Healthy shame is part of every human’s personal power. It allows us to know our limits, and thus to use our energy more effectively. We have better direction when we know our limits. We do not waste ourselves on goals we cannot reach or on things we cannot change. Healthy shame allows our energy to be integrated rather than diffused.

The laws of nature are sublime, but there is a moral sublimity before which the highest intelligences must kneel and adore. The laws by which the winds blow, and the tides of the ocean, like a vast clepsydra, measure, with inimitable exactness, the hours of ever-flowing time; the laws by which the planets roll, and the sun vivifies and paints; the laws which preside over the subtle combinations of chemistry, and the amazing velocities of electricity; the laws of germination and production in the vegetable and animal worlds, — all these, radiant with eternal beauty as they are, and exalted above all the objects of sense, still wane and pale before the Moral Glories that apparel the universe in their celestial light. The heart can put on charms which no beauty of known things, nor imagination of the unknown, can aspire to emulate. Virtue shines in native colors, purer and brighter than pearl, or diamond, or prism, can reflect. Arabian gardens in their bloom can exhale no such sweetness as charity diffuses. Beneficence is godlike, and he who does most good to his fellow-man is the Master of Masters, and has learned the Art of Arts. Enrich and embellish the universe as you will, it is only a fit temple for the heart that loves truth with a supreme love. Inanimate vastness excites wonder; knowledge kindles admiration, but love enraptures the soul. Scientific truth is marvellous, but moral truth is divine; and whoever breathes its air and walks by its light, has found the lost paradise. For him, a new heaven and a new earth have already been created. His home is the sanctuary of God, the Holy of Holies.

Our conditioning as members of a consumer society prevents us from abandoning hope that, with sufficient planning, we might yet be able to see and do everything. To move slowly and deliberately through the world, attending to one thing at a time, strikes us as radically subversive, even un-American. We cringe from the idea of relinquishing, in any moment, all but one of the infinite possibilities offered us by our culture. Plagued by a highly diffused attention, we give ourselves to everything lightly. That is our poverty. In saying yes to everything, we attend to nothing. One only can love what one stops to observe. “Nothing is more essential to prayer,” said Evagrius, “than attentiveness.

The fresh diffused light of the salon made them clear and important; they were finished creations in their way, and ranged there motionless on their green bench, were almost as much on exhibition as if they had been hung on the line.

I love incorrectly There is a solemnity in hands, the way a palm will curve in accordance to a contour of skin, the way it will release a story. This should be the pilgrimage. The touching of a source. This is what sanctifies. This pleading. This mercy. I want to be a pilgrim to everyone, close to the inaccuracies, the astringent dislikes, the wayward peace, the private words. I want to be close to the telling. I want to feel everyone whisper. After the blossoming I hang. The encyclical that has come through the branches instructs us to root, to become the design encapsulated within. Flesh helping stone turn tree. I do not want to hold life at my extremities, see it prepare itself for my own perpetuation. I want to touch and be touched by things similar in this world. I want to know a few secular days of perfection. Late in this one great season the diffused morning light hides the horizon of sea. Everything the color of slate, a soft tablet to press a philosophy to.

The light was soft, diffuse, as if the sun itself had been wrapped in a white mourning veil. While fields of wheat whispered consolation to themselves, the hedgerows were filled with the bright shout of buttercups and champion, bluebells and cow parsley. Even in the shade the air was warm. It would be a good year for honey

Judgment is literal, even in and with their own health. When someone wants and needs calm or regulation, there is an atmosphere of constraint created. When someone’s regulation is in part a self-created world, the other is now in uncertain territory. In an effort to diffuse the tensions, the AVP will often project an attitude of not caring and one of being overwhelmed.

It was a September evening, and not yet seven o'clock, but the day had been a dreary one, and a dense drizzly fog lay low upon the great city. Mud-colored clouds drooped sadly over the muddy streets. Down the Strand the lamps were but misty splotches of diffused light which threw a feeble circular glimmer upon the slimy pavement. The yellow glare from the shop-windows streamed out into the steamy, vaporous air, and threw a murky, shifting radiance across the crowded thoroughfare. There was, to my mind, something eerie and ghost-like in the endless procession of faces which flitted across these narrow bars of light,—sad faces and glad, haggard and merry. Like all human kind, they flitted from the gloom into the light, and so back into the gloom once more.

There is no diffused light on anything international so that a comparatively whole scene may be observed. Light is sharply directed on one spot, leaving not only the greater part in darkness but also denying by implication that the great unlighted field exists. It is no longer profitable, with few exceptions, to ask people what they think, for you will be told what the wish, instead. Perhaps at no other period in the history of the world have people lived in such a dreamy state. People even waste time denouncing their enemies in open warfare for shooting back too hard, or too accurately. There is no attempt to be accurate as to truth, however. The whole idea is to be complimentary to one's self and keep alive the dream. The other man's side commits gross butcheries. One's own side wins smashing victories.

Quentin was floating in space. Stars were everywhere, all around him, above and below. The stars appeared to be passing by in the vast distance, as if he were moving at unimaginable speed. A cold loneliness washed over him, a sensation that he’d been alone for a long, long time. Quentin noticed one particular star growing larger as it approached. It continued to grow, until he had to look away from its blinding light.

Even in rainier areas, where dust is less inexorable and submits to brooms and rags, it is generally detested, because dust is not organized and is therefore considered aesthetically bankrupt. Our light is not kind to faint diffuse spreading things. Our soft comfortable light flatters carefully organized, formally structured things like wedding cakes with their scrolls and overlapping flounces. It takes the mortal storms of a star to transform dust into something incandescent. Our dust, shambling and subtractive as it is, would be radiant, if we were close enough to such a star, to that deep and dangerous light, and we would be ravished by the vision—emerald shreds veined in gold, diamond bursts fraught with deep-red flashes, aqua and violet and icy-green astral manifestations, splintery blinking harbor of light, dust as it can be, the quintessence of dust.

Thirdly, it will be propounded that every star hath motion even as hath our own and those others which are so near to us that we can sensibly perceive the differences in their orbits and in their motions: but those suns, bodies in which fire doth predominate, move differently to the earths in which water predominateth; thus may be understood whence is derived the light diffused by stars, of which some glow of themselves and others by reflection.

An oceanic expanse of pre-dawn gray white below obscures a checkered grid of Saskatchewan, a snow plain nicked by the dark, unruly lines of woody swales. One might imagine that little is to be seen from a plane at night, but above the clouds the Milky Way is a dense, blazing arch. A full moon often lights the planet freshly, and patterns of human culture, artificially lit, are striking in ways not visible in daylight. One evening I saw the distinctive glows of cities around Delhi diffused like spiral galaxies in a continuous deck of stratus clouds far below us. In Algeria and on the Asian steppes, wind-whipped pennants of gas flared. The jungle burned in incandescent spots in Malaysia and Brazil. One clear evening at 20,000 feet over Manhattan, I could see, it seemed, every streetlight halfway to the end of Long Island. A summer lightning bolt unexpectedly revealed thousands of bright dots on the ink-black veld of the northern Transvaal: sheep.

I know you want to drown yourself in the sadness. It’s comforting to let it surround you, heart pulsing, lungs aching as you feel it overwhelm every inch of your skin and diffuse into your cells. But I hope you know sadness is a revolving door. once you’re in it, letting the sadness take you around and around and around, it won’t stop on its own. You’ll just keep going around and around and around. That’s why you need to fight to stop it, fight to stop spinning, fight to get out. Get out of that infinite sadness.

Stepan Arkadyevitch had not chosen his political opinions or his views; these political opinions and views had come to him of themselves, just as he did not choose the shapes of his hat and coat, but simply took those that were being worn. And for him, living in a certain society—owing to the need, ordinarily developed at years of discretion, for some degree of mental activity—to have views was just as indispensable as to have a hat. If there was a reason for his preferring liberal to conservative views, which were held also by many of his circle, it arose not from his considering liberalism more rational, but from its being in closer accordance with his manner of life. The liberal party said that in Russia everything is wrong, and certainly Stepan Arkadyevitch had many debts and was decidedly short of money. The liberal party said that marriage is an institution quite out of date, and that it needs reconstruction; and family life certainly afforded Stepan Arkadyevitch little gratification, and forced him into lying and hypocrisy, which was so repulsive to his nature. The liberal party said, or rather allowed it to be understood, that religion is only a curb to keep in check the barbarous classes of the people; and Stepan Arkadyevitch could not get through even a short service without his legs aching from standing up, and could never make out what was the object of all the terrible and high-flown language about another world when life might be so very amusing in this world. And with all this, Stepan Arkadyevitch, who liked a joke, was fond of puzzling a plain man by saying that if he prided himself on his origin, he ought not to stop at Rurik and disown the first founder of his family—the monkey. And so Liberalism had become a habit of Stepan Arkadyevitch's, and he liked his newspaper, as he did his cigar after dinner, for the slight fog it diffused in his brain. He read the leading article, in which it was maintained that it was quite senseless in our day to raise an outcry that radicalism was threatening to swallow up all conservative elements, and that the government ought to take measures to crush the revolutionary hydra; that, on the contrary, "in our opinion the danger lies not in that fantastic revolutionary hydra, but in the obstinacy of traditionalism clogging progress," etc., etc. He read another article, too, a financial one, which alluded to Bentham and Mill, and dropped some innuendoes reflecting on the ministry. With his characteristic quickwittedness he caught the drift of each innuendo, divined whence it came, at whom and on what ground it was aimed, and that afforded him, as it always did, a certain satisfaction. But today that satisfaction was embittered by Matrona Philimonovna's advice and the unsatisfactory state of the household. He read, too, that Count Beist was rumored to have left for Wiesbaden, and that one need have no more gray hair, and of the sale of a light carriage, and of a young person seeking a situation; but these items of information did not give him, as usual, a quiet, ironical gratification. Having finished the paper, a second cup of coffee and a roll and butter, he got up, shaking the crumbs of the roll off his waistcoat; and, squaring his broad chest, he smiled joyously: not because there was anything particularly agreeable in his mind—the joyous smile was evoked by a good digestion.

The sun, whose concentrated glare dwarfs the earth into a restless mote of dust, had sunk behind the forest, and the diffused light from an opal sky seemed to cast upon a world without shadows and without brilliance the illusion of calm and pensive greatness. I don't know why, listening to him, I should have noted so distinctly the gradual darkening of the river, of the air; the irresistible slow work of the night settling silently on all the visible forms, effacing the outlines, burying the shapes deeper and deeper, like a steady fall of impalpable black dust.

Weak and scattered thoughts are weak and scattered forces. Strong and concentrated thoughts are strong and concentrated forces. To illustrate this, picture a magnifying glass through which the sun’s rays pass. If the magnifying glass is moved about from spot to spot, the power of the sun’s rays is diffused and not apparent. If, however, the magnifying glass is held still and focused correctly at the proper height, those same rays become concentrated, and that diffused light suddenly becomes a force powerful enough to ignite a fire. So it is with our thoughts. As

...I don't know, but I may have even been happy. Happy perhaps. Each century brought its portion of light and shadow, apathy and combat, truth and error, and its cortège of systems, new ideas, new illusions. In each of them the greenery of a springtime was bursting forth, and then would yellow, to be rejuvenated later on. So in that way life had the regularity of a calendar, history and civilization were being made, and man, naked and unarmed, armed himself and dressed; built hovel and palace, a crude village and Thebes of a Thousand Gates; created science that scrutinizes and art that elevates; made himself orator, mechanic, philosopher; covered the face of the globe; descended into the bowels of the Earth; climbed up to the sphere of the clouds, collaborating in that way in the mysterious work in which he mitigated the necessities of life and the melancholy of abandonment. My gaze, bored and distracted, finally saw the present century arrive, and behind it the future one, it came along agile, dexterous, vibrant, self-confident, a little diffuse, bold, knowledgeable, but in the end as miserable as the ones before, and so it passed...

It takes a rare courage to recognize that feelings are the most perishable of our possessions, even more so than opinions, for an opinion—that is, a real opinion, which is qualitatively different from a fleeting impression or a borrowed stance—is arrived at via a well-reasoned argument with oneself. Not so a feeling—feelings coalesce out of the vapors that escape from the deepest groundwaters of our unreasoned and unreasonable being, and whatever rainbows they may scatter for a moment when touched with the light of another, they diffuse and evaporate just as readily, just as mysteriously.

If my eyes were able to range afar over this great sea, it was because a peculiar light brought to view every detail of it. It was not the light of the sun, with his dazzling shafts of brightness and the splendor of his rays; nor was it the pale and uncertain shimmer of the moonbeams, the dim reflection of a nobler body of light. No; the illuminating power of this light, its trembling diffusiveness, its bright, clear whiteness, and its low temperature, showed that it must be of electric origin. It was like an aurora borealis, a continuous cosmical phenomenon, filling a cavern of sufficient extent to contain an ocean.

As we strolled, I noticed the soft light and its effect on the buildings around us. Like an aging screen actress shot in soft light to conceal her age lines, this magical twilight softened the avenues of Paris and produced an elegant scene not unlike a movie. Lining the street ahead of us, the buildings were constructed of solid white stone and more than one hundred years old, but all traces of age or dirt were diffused by the twilight, while their classic French architecture was center stage and highlighted. Fifty Parisians, the bluish cobblestones of the sidewalk, glowing neon, and a colorful outdoor flower stand completed the scene in front of us. Overwhelmed and in awe of the setting, I stopped and stared silently ahead.

The luminosity below me seemed confined directly to the area to be lighted; there was no diffusion of light upward or beyond the limits the lamps were designed to light. This was effected, I was told, by lamps designed upon principles resulting from ages of investigation of the properties of light waves and the laws governing them which permit Barsoomian scientists to confine and control light as we confine and control matter. The light waves leave the lamp, pass along a prescribed circuit and return to the lamp. There is no waste nor, strange this seemed to me, are there any dense shadows when lights are properly installed and adjusted, for the waves in passing around objects to return to the lamp, illuminate all sides of them. The

I made a discovery. It was cold enough to make my eyes water, and I found out that If I kept them almost closed, the moisture diffused the lights, so that everything - the Moon, the stars, the street lamp - seemed to have halos and points of scattered light around it. The snow-banks seemed to glitter like a sea of spun sugar, and all the stars were woven together by a lace of incandescence, so that I was walking through a Universe so wild, so wonderful that my heart nearly broke with its beauty. "For years, I carried that time and place in mind. It's still there. But the thing is, the Universe didn't make it. I did. I saw it, but I saw it because I made myself see it. I took the stars, which are distant suns, and the night, which is the Earth's shadow, and the snow, which is water undergoing a state-change, and I took the tears in my eyes, and I made a wonderland. No one else has ever been able to see it. No one else has ever been able to go there. Not even I can ever return to it physically, it lies thirty-eight years in the past, in the eye-level perspective of a child, its stereoscopic accuracy based on the separation between the eyes of a child. In only one place does it actually exist. In my mind Elizabeth - in my life. "But I will die, and where will it be, then?" Elizabeth looked up at him. "In mind mind a little? Along with the rest of you?" Hawks looked at her. He reached out and, bending forward as tenderly as a child receiving a snowflake to hold, gently enclosed her in his arms. "Elizabeth, Elizabeth," he said. "I never realized that. I never realized what you were letting me do." "I love you.

Plant biologist Peter Barlow adds that the tips of the roots “form a multiheaded advancing front. The complete set of tips endows the plant with a collective brain, diffused over a large area, gathering, as the root system grows and develops, information” crucial to the plant’s survival.50 And, as he continues: “One attribute of a brain, as the term is commonly understood, is that it is an organ with a definite structure and location which gathers or collects information, which was originally in the form of vibrations (heat, light, sound, chemical, mechanical, . . .) in the ambient environment and somehow transforms them into an output or response.”51 By this definition, plants do have brains just as we do, but given their capacity to live for millennia (in the case of some aspen root systems, over 100,000 years) their neural networks can, in many instances, far exceed our own.

Garnet was very happy. She was so happy, for no especial reason, that she felt as if she must move carefully so she wouldn’t jar or shake the feeling of happiness. She descended from the roof cautiously, and walked with even steps down through the vegetable garden and across the pasture to the slough. A green light, tranquil and diffused, glowed among the willow saplings. The water was clear and motionless. Garnet leaned against a tree. She was so quiet that a great blue heron, fancying itself alone, flew down between the branches and paused at the water’s edge. She watched the handsome creature, with his blue crest and slender long legs, wading and darting his bill into the water. She was so near that she could see the jewel color of his little eye. He stood for a contemplative moment on one foot, still as a bird of carven stone; and in that moment it seemed to Garnet that he had become her companion; a creature who understood and shared her mood of happiness. For a second or two they stood like that in perfect stillness: and then the heron spread his heavy wings and flew away.

The Poetry of Love We see the world with the eyes of a small child. We visualize the beauty of the world with an unique magic sense,and unfold our deeper feelings and expectations diffusing the seizing negative forces that stretch out their threatening tentacles. We give blow and shape in our dreams. We seek for Love through unfamiliar new people and new experiences. Love is a vivid spirit, a big breath that touches upon each piece of our existence, our each cell… Love affiliates a lot of forms, exists and fits everywhere. Each flight of a small bird, the flutter of an incredible beauty butterfly, the stones wetted by waters of Aquamarine River, the branches of the trees that dally with the blow of wind, all these is the Spirit of Love. When you love in a genuine way, love everything. You are not bothered by the babble of Nature and the strange reactions of people. You hear the sounds of everyday routine with bigger consequence. Overtakes the meanness consequently and with courage. You seek truth in small things. You live the each moment as if it's unique. Love for nature. Love for life. Love for people.

threat condition state. Although Sheepdogs operate in “yellow,” they’re prepared to escalate to “orange” or “red” in a moment’s notice. Though the warrior trains for violence and can withstand the psychological impact of violence, he/ she abhors violence. Identifying and diffusing a threat is the largest segment of the Unbeatable Mind warrior training. Only when all else fails will the warrior engage in a violence to end the threat. When this happens, he/he terrifies their opponent with an offensive mind. Exercise Think about a violent and vicious animal - wolverine, lion, or bear. Sit in silence and begin your breath control. Count backwards from 100. At 50, invoke the image and psychological energy of your chosen animal. Feel the animal’s ferocious attack energy. Feel the animal’s emotions as it seeks to protect its offspring. Imagine yourself fighting a violent criminal with the same psychic animal. Now, practice turning this energy on and off, like a light switch. Repeat this exercise daily for a month. This will cultivate an offensive mind-set and provide an enormous amount of psychological energy to be used in the event of a violent encounter.

Jactricia," I snicker, before I even realize what I'm saying--- and then we're both red in the face, because it's the first time we've mutually acknowledged the extreme awkwardness that is strangers actually, legitimately shipping us online. Pepper clears her throat. "Well, obviously, we need to petition for a better ship name." Some of the awkwardness diffuses, but the tension is still there, tight like a coil between us. "Jepper? Pack?" "Pass," she says, nudging me with her elbow again---and then something shifts. The apartment is eerily still, with the same kind of quiet there was in the pool the other day, where you're not sure if it's actually quiet or if the rest of the world's sounds just don't apply to you anymore. "Maybe just Jack and Pepper, then," I concede. There's a ghost of a smirk on Pepper's face, but she's so close, I can hear it more than I can see it. "Pepper and Jack," she corrects me. Then her eyes light up. "Pepperjack." It's ridiculous, but the word is like a key turning into a lock. And then impossibly, even though some part of me knew it would happen the moment I saw Pepper walk out of the subway, we lean in and our lips touch and we're kissing on my couch.

After a long while, when Luo Ji recovered a little of the consciousness that had totally disappeared, he had sensations of cold, a cold that seemed to emanate from within his body and diffuse outward like light to freeze the entire world. He saw a snow-white patch in which there first was nothing but infinite white. Then a small black dot appeared in its very center, and he could gradually make out a familiar figure, Zhuang Yan, holding their child. He walked with difficulty through a snowy wilderness so empty that it lost all dimension. She was wrapped in a red scarf, the same one she had worn seven years ago on the snowy night he first saw her. The child, red-faced from the cold, waved two small hands at him from her mother’s embrace, and shouted something that he couldn’t hear. He wanted to chase them through the snow, but the young mother and child vanished, as if dissolved into snow. Then he himself vanished, and the snowy white world shrank into a thin silver thread, which in the unbounded darkness was all that remained of his consciousness. It was the thread of time, a thin, motionless strand that extended infinitely in both directions. His soul, strung on this thread, was gently sliding off at a constant speed into the unknowable future.

So many synapses,' Drisana said. 'Ten trillion synapses in the cortex alone.' Danlo made a fist and asked, 'What do the synapses look like?' 'They're modelled as points of light. Ten trillion points of light.' She didn't explain how neurotransmitters diffuse across the synapses, causing the individual neurons to fire. Danlo knew nothing of chemistry or electricity. Instead, she tried to give him some idea of how the heaume's computer stored and imprinted language. 'The computer remembers the synapse configuration of other brains, brains that hold a particular language. This memory is a simulation of that language. And then in your brain, Danlo, select synapses are excited directly and strengthened. The computer speeds up the synapses' natural evolution.' Danlo tapped the bridge of his nose; his eyes were dark and intent upon a certain sequence of thought. 'The synapses are not allowed to grow naturally, yes?' 'Certainly not. Otherwise imprinting would be impossible.' 'And the synapse configuration – this is really the learning, the essence of another's mind, yes?' 'Yes, Danlo.' 'And not just the learning – isn't this so? You imply that anything in the mind of another could be imprinted in my mind?' 'Almost anything.' 'What about dreams? Could dreams be imprinted?' 'Certainly.' 'And nightmares?' Drisana squeezed his hand and reassured him. 'No one would imprint a nightmare into another.' 'But it is possible, yes?' Drisana nodded her head. 'And the emotions ... the fears or loneliness or rage?' 'Those things, too. Some imprimaturs – certainly they're the dregs of the City – some do such things.' Danlo let his breath out slowly. 'Then how can I know what is real and what is unreal? Is it possible to imprint false memories? Things or events that never happened? Insanity? Could I remember ice as hot or see red as blue? If someone else looked at the world through shaida eyes, would I be infected with this way of seeing things?' Drisana wrung her hands together, sighed, and looked helplessly at Old Father. 'Oh ho, the boy is difficult, and his questions cut like a sarsara!' Old Father stood up and painfully limped over to Danlo. Both his eyes were open, and he spoke clearly. 'All ideas are infectious, Danlo. Most things learned early in life, we do not choose to learn. Ah, and much that comes later. So, it's so: the two wisdoms. The first wisdom: as best we can, we must choose what to put into our brains. And the second wisdom: the healthy brain creates its own ecology; the vital thoughts and ideas eventually drive out the stupid, the malignant and the parasitical.

From Tomorrow to Yesterday The tree trunks move in time with the rhythm of her rubber soles on the wet path, where the air is still cool after the night rain. The woodland floor is white with anemones; in one place, growing close to the roots of an ancient tree, they make her think of an old, wrinkled hand. She could go on and on without getting tired, without meeting anyone or thinking of anything in particular, and without coming to the edge of the woods. As if the town did not begin just behind the trees, the leafy suburb with its peaceful roads and its houses hidden behind close-trimmed hedges. She doesn't want to think about anything, and almost succeeds; her body is no more than a porous, pulsating machine. The sun breaks through the clouds as she runs back, its light diffused on the gravel drive and the magnolia in front of the kitchen window. His car is no longer parked beside hers, he must have left while she was in the woods. He hadn't stirred when she rose, and she'd already been in bed when he came home late last night. She lay with her back turned, eyes closed, as he undressed, taking care not to wake her. She leans against one of the pillars of the garage and stretches, before emptying the mailbox and letting herself into the house. She puts the mail on the kitchen table. The little light on the coffeemaker is on; she switches it off. Not so long ago, she would have felt a stab of irritation or a touch of tenderness, depending on her mood. He always forgets to turn off that machine. She puts the kettle on, sprinkles tea leaves into the pot, and goes over to the kitchen window. She observes the magnolia blossoms, already starting to open. They'll have to talk about it, of course, but neither of them seems able to find the right words, the right moment. She pauses on her way through the sitting room. She stands amid her furniture looking out over the lawn and the pond at the end of the garden. The canopies of the trees are dimly reflected in the shining water. She goes into the bathroom. The shower door is still spotted with little drops. As time went on they have come to make contact during the day only briefly, like passing strangers. But that's the way it has been since the children left home, nothing unusual in that. She takes off her clothes and stands in front of the mirror where a little while ago he stood shaving. She greets her reflection with a wry smile. She has never been able to view herself in a mirror without this moue, as if demonstrating a certain guardedness about what she sees. The dark green eyes and wavy black hair, the angularity of her features. She dyes her hair exactly the color it would have been if she hadn't begun to go gray in her thirties, but that's her only protest against age.

Samson Agonistes" Blind among enemies, O worse then chains, Dungeon, or beggery, or decrepit age! Light the prime work of God to me is extinct, [ 70 ] And all her various objects of delight Annull'd, which might in part my grief have eas'd, Inferiour to the vilest now become Of man or worm; the vilest here excel me, They creep, yet see, I dark in light expos'd [ 75 ] To daily fraud, contempt, abuse and wrong, Within doors, or without, still as a fool, In power of others, never in my own; Scarce half I seem to live, dead more then half. O dark, dark, dark, amid the blaze of noon, [ 80 ] Irrecoverably dark, total Eclipse Without all hope of day! O first created Beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereav'd thy prime decree? [ 85 ] The Sun to me is dark And silent as the Moon, When she deserts the night Hid in her vacant interlunar cave. Since light so necessary is to life, [ 90 ] And almost life itself, if it be true That light is in the Soul, She all in every part; why was the sight To such a tender ball as th' eye confin'd? So obvious and so easie to be quench't, [ 95 ] And not as feeling through all parts diffus'd, That she might look at will through every pore? Then had I not been thus exil'd from light; As in the land of darkness yet in light, To live a life half dead, a living death, [ 100 ] And buried; but O yet more miserable!

Marcelina loved that miniscule, precise moment when the needle entered her face. It was silver; it was pure. It was the violence that healed, the violation that brought perfection. There was no pain, never any pain, only a sense of the most delicate of penetrations, like a mosquito exquisitely sipping blood, a precision piece of human technology slipping between the gross tissues and cells of her flesh. She could see the needle out of the corner of her eye; in the foreshortened reality of the ultra-close-up it was like the stem of a steel flower. The latex-gloved hand that held the syringe was as vast as the creating hand of God: Marcelina had watched it swim across her field of vision, seeking its spot, so close, so thrillingly, dangerously close to her naked eyeball. And then the gentle stab. Always she closed her eyes as the fingers applied pressure to the plunger. She wanted to feel the poison entering her flesh, imagine it whipping the bloated, slack, lazy cells into panic, the washes of immune response chemicals as they realized they were under toxic attack; the blessed inflammation, the swelling of the wrinkled, lined skin into smoothness, tightness, beauty, youth. Marcelina Hoffman was well on her way to becoming a Botox junkie. Such a simple treat; the beauty salon was on the same block as Canal Quatro. Marcelina had pioneered the lunch-hour face lift to such an extent that Lisandra had appropriated it as the premise for an entire series. Whore. But the joy began in the lobby with Luesa the receptionist in her high-collared white dress saying “Good afternoon, Senhora Hoffman,” and the smell of the beautiful chemicals and the scented candles, the lightness and smell of the beautiful chemicals and the scented candles, the lightness and brightness of the frosted glass panels and the bare wood floor and the cream-on-white cotton wall hangings, the New Age music that she scorned anywhere else (Tropicalismo hippy-shit) but here told her, “you’re wonderful, you’re special, you’re robed in light, the universe loves you, all you have to do is reach out your hand and take anything you desire.” Eyes closed, lying flat on the reclining chair, she felt her work-weary crow’s-feet smoothed away, the young, energizing tautness of her skin. Two years before she had been to New York on the Real Sex in the City production and had been struck by how the ianqui women styled themselves out of personal empowerment and not, as a carioca would have done, because it was her duty before a scrutinizing, judgmental city. An alien creed: thousand-dollar shoes but no pedicure. But she had brought back one mantra among her shopping bags, an enlightenment she had stolen from a Jennifer Aniston cosmetics ad. She whispered it to herself now, in the warm, jasmine-and vetiver-scented sanctuary as the botulin toxins diffused through her skin. Because I’m worth it.

There were fireflies riding on the dark air and a dog baying on some low and far-away ledge of the cliff. The table seemed to have risen a little toward the sky like a mechanical dancing platform, giving the people around it a sense of being alone with each other in the dark universe, nourished by its only food, warmed by its only lights. And, as if a curious hushed laugh from Mrs. McKisco were a signal that such a detachment from the world had been attained, the two Divers began suddenly to warm and glow and expand, as if to make up to their guests, already so subtly assured of their importance, so flattered with politeness, for anything they might still miss from that country well left behind. Just for a moment they seemed to speak to every one at the table, singly and together, assuring them of their friendliness, their affection. And for a moment the faces turned up toward them were like the faces of poor children at a Christmas tree. Then abruptly the table broke up - the moment when the guests had been daringly lifted above conviviality into the rarer atmosphere of sentiment, was over before it could be irreverently breathed, before they had half realized it was there. But the diffused magic of the hot sweet South had withdrawn into them - the soft-pawed night and the ghostly wash of the Mediterranean far below - the magic left these things and melted into the two Divers and became part of them. Tender is the Night, Ch VII

Newton had bequeathed to Einstein a universe in which time had an absolute existence that tick-tocked along independent of objects and observers, and in which space likewise had an absolute existence. Gravity was thought to be a force that masses exerted on one another rather mysteriously across empty space. Within this framework, objects obeyed mechanical laws that had proved remarkably accurate—almost perfect—in explaining everything from the orbits of the planets, to the diffusion of gases, to the jiggling of molecules, to the propagation of sound (though not light) waves. With his special theory of relativity, Einstein had shown that space and time did not have independent existences, but instead formed a fabric of spacetime. Now, with his general version of the theory, this fabric of spacetime became not merely a container for objects and events. Instead, it had its own dynamics that were determined by, and in turn helped to determine, the motion of objects within it—just as the fabric of a trampoline will curve and ripple as a bowling ball and some billiard balls roll across it, and in turn the dynamic curving and rippling of the trampoline fabric will determine the path of the rolling balls and cause the billiard balls to move toward the bowling ball. The curving and rippling fabric of spacetime explained gravity, its equivalence to acceleration, and, Einstein asserted, the general relativity of all forms of motion.92 In the opinion of Paul Dirac, the Nobel laureate pioneer of quantum mechanics, it was “probably the greatest scientific discovery ever made.” Another of the great giants of twentieth-century physics, Max Born, called it “the greatest feat of human thinking about nature, the most amazing combination of philosophical penetration, physical intuition and mathematical skill.

Morning, September 6 "In the midst of a crooked and perverse nation, among whom ye shine as lights in the world." Philippians 2:15 We use lights to make manifest. A Christian man should so shine in his life, that a person could not live with him a week without knowing the gospel. His conversation should be such that all who are about him should clearly perceive whose he is, and whom he serves; and should see the image of Jesus reflected in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to hold forth to them the Word of life. We are to point sinners to the Saviour, and the weary to a divine resting-place. Men sometimes read their Bibles, and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God's Word, the way of salvation, and the life of godliness. Lights are also used for warning. On our rocks and shoals a light-house is sure to be erected. Christian men should know that there are many false lights shown everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure; they hoist the wrong light, be it ours to put up the true light upon every dangerous rock, to point out every sin, and tell what it leads to, that so we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips, and sympathy in his heart; he should carry sunshine wherever he goes, and diffuse happiness around him. Gracious Spirit dwell with me; I myself would gracious be, And with words that help and heal Would thy life in mine reveal, And with actions bold and meek Would for Christ my Saviour speak.

Then, on a left-hand curve 2.8 kilometres from the finish line, Marco delivers another cutting acceleration. Tonkov is immediately out of the saddle. The gap reaches two lengths. Tonkov fights his way back and is on Marco’s wheel when Marco, who is still standing on the pedals, accelerates again. Suddenly Tonkov is no longer there. Afterwards Tonkov would say he could no longer feel his hands and feet. ‘I had to stop. I lost his slipstream. I couldn’t go on.’ Marco told Romano Cenni he could taste blood. His performance on Montecampione was close to self-mutilation. Seven hundred metres from the finish line, the TV camera on the inside of the final right-hand bend, looking down the hill, picks Marco up over two hundred metres from the line and follows him for fifty metres, a fifteen-second close-up, grainy, pallid in the late-afternoon light. A car and motorbike, diffused and ghostlike, pass between the camera and Marco, emerging out of the gloom. The image cuts to another camera, tight on him as he swings round into the finishing straight, a five-second flash before the live, wide shot of the stage finish: Marco, framed between ecstatic fans on either side, and the finish-line scaffolding adorned with race sponsors‘ logos; largest, and centrally, the Gazzetta dello Sport, surrounded by branding for iced tea, shower gel, telephone services. Then we see it again in the super-slow-motion replay; the five seconds between the moment Marco appeared in the closing straight and the moment he crossed the finish line are extruded to fifteen strung-out seconds. The image frames his head and little else, revealing details invisible in real time and at standard resolution: a drop of sweat that falls from his chin as he makes the bend, the gaping jaw and crumpled forehead and lines beneath the eyes that deepen as Marco wrings still more speed from the mountain. As he rides towards victory in the Giro d‘Italia, Marco pushes himself so deeply into the pain of physical exertion that the gaucheness he has always shown before the camera dissolves, and — this must be the instant he crosses the line — he begins to rise out of his agony. The torso lifts to vertical, the arms spread out into a crucifix position, the eyelids descend, and Marco‘s face, altered by the darkness he has seen in his apnoea, lifts towards the light.

Never treat your launch team like a core group. It’s not. Your launch team is a time-limited, purpose-driven team. It ends with the debriefing session following your launch. At that meeting, release the launch team members to join a ministry team of their choice. Your launch team will not stay with you over the long haul. Many church planters make the mistake of thinking that the people from their launch team (whom they have grown to love) will be the same people who will grow the church with them in the long term. That is seldom, if ever, the case. While it’s sad to see people go, it’s part of God’s process in growing your church. So, expect it, be prepared for it, and be thankful that you have the opportunity to serve with so many different people at different points along the journey. Preparing a launch team to maximize your first service is first and foremost a spiritual enterprise. Pray and fast—a lot. Don’t be fooled into thinking that being a solid leader undermines the spirit of teamwork. You can lead a team, hold people accountable and ensure that things get done in a way that fosters teamwork and gives glory to God. So get ready. show people your heart before you ask for their hand. People want to know that you care, and they want to be part of something bigger than themselves. If you can articulate your vision in a way that excites people, they’ll want to be on your team. The launch team is not a democracy. Don’t vote. You are the leader. Lead. While it’s true that you want to share the gospel with as many people as possible, you will need to develop a clear picture of the specific demographic your new church is targeting in order to effectively reach the greatest number of people. Diffused light has little impact, but focused light has the ability to cut through steel. Take time to focus so that you are able to reach the specific people God has called you to. 1. Who Are the Key Population Groups Living in My Area? 2. What Population Group Is Not Being Reached Effectively? 3. What Population Group Do I Best Relate To? Healthy organisms grow, and that includes your church. If you feel stagnation setting in, your job is not to push growth any way you can but to identify the barriers that are hindering you and remove them. The only people who like full rooms are preachers and worship leaders. If you ignore this barrier, your church will stop growing. Early on, it’s best to remain flexible. The last thing you want to do is get in a position in which God can’t grow you because you aren’t logistically prepared. What if twice as many people showed up this Sunday? Would you be ready? When a lead pastor isn’t growing: The church stops growing, the sermons are stale, The staff and volunteers stop growing, The passion for ministry wanes. Keeping your church outwardly focused is just as important now as it was during your prelaunch stage. Make sure that you are continually working to expand God’s kingdom, not building your own. A healthy launch is the single greatest indicator of future church health.

O happy age, which our first parents called the age of gold! Not because of gold, so much adored in this iron age, was then easily purchased, but because those two fatal words mine and thine, were distinctions unknown to the people of those fortunate times; for all things were in common in that holy age: men, for their sustenance, needed only lift their hands and take it from the sturdy oak, whose spreading arms liberally invited them to gather the wholesome savoury fruit; while the clear springs, and silver rivulets, with luxuriant plenty, ordered them their pure refreshing water. In hollow trees, and in the clefts of rocks, the laboring and industrious bees erected their little commonwealths, that men might reap with pleasure and with ease the the sweet and fertile harvest of their toils. The tough and strenuous cork-trees did of themselves, and without other art than their native liberality, dismiss and impart their broad light bark, which served to cover these lowly huts, propped up with rough-hewn stakes, that were first built as a shelter against the inclemencies of air. All then was union, all peace, all love and friendship in the world; as yet no rude plough-share with violence to pry into the pious bowels of our mother earth, for she, without compulsion, kindly yielded from every part of her fruitful and spacious bosom, whatever might at once satisfy, sustain, and indulge her frugal children. Then was the when innocent, beautiful young sheperdesses went tripping over the hills and vales; their lovely hairs sometimes plaited, sometimes loose and flowing, clad in no other vestment but what was necessary to cover decently what modesty would always have concealed. The Tyrian dye and the rich glossy hue of silk, martyred and dissembled into every color, which are now esteemed so fine and magnificent, were unknown to the innocent plainness of that age; arrayed in the most magnificent garbs, and all the most sumptous adornings which idleness and luxury have taught succeeding pride: lovers then expressed the passion of their souls in the unaffected language of the heart, with the native plainness and sincerity in which they were conceived, and divested of all that artificial contexture, which enervates what it labours to enforce: imposture, deceit and malice had not yet crept in and imposed themselves unbribed upon mankind in the disguise of truth and simplicity: justice, unbiased either by favour or interest, which now so fatally pervert it, was equally and impartially dispensed; nor was the judge's fancy law, for then there were neither judges nor causes to be judged: the modest maid might walk wherever she pleased alone, free from the attacks of lewd, lascivious importuners. But, in this degenerate age, fraud and a legion of ills infecting the world, no virtue can be safe, no honour be secure; while wanton desires, diffused into the hearts of men, corrupt the strictest watches, and the closest retreats; which, though as intricate and unknown as the labyrinth of Crete, are no security for chastity. Thus that primitive innocence being vanished, the opression daily prevailing, there was a necessity to oppose the torrent of violence: for which reason the order of knight-hood-errant was instituted to defend the honour of virgins, protect widows, relieve orphans, and assist all the distressed in general. Now I myself am one of this order, honest friends; and though all people are obliged by the law of nature to be kind to persons of my order; yet, since you, without knowing anything of this obligation, have so generously entertained me, I ought to pay you my utmost acknowledgment; and, accordingly, return you my most hearty thanks for the same.

Amazing love! How can it be, That Thou, my God, shouldst die for me? Long my imprisoned spirit lay, Fast bound in sin and nature’s night; Thine eye diffused a quickening ray – I woke, the dungeon flamed with light; My chains fell off, my heart was free, I rose, went forth, and followed Thee. My chains fell off, my heart was free, I rose, went forth, and followed Thee.

Long my imprisoned spirit lay Fast bound in sin and nature’s night; Thine eye diffused a quickening ray, I woke, the dungeon flamed with light; My chains fell off, my heart was free, I rose, went forth, and followed Thee.

If you have ever faced a significant crisis in your life you will have experienced the power of purpose to tap reserves of energy, strength and courage you didn’t know you had. Your mission was clear. Your goal was compelling. Your focus was laser. Your potential was tapped. The power of a focused purpose is similar to the energy of light focused through a magnifying glass. Diffused light is not of much use, but when its energy is concentrated—as through a magnifying glass—that same light can set fire to paper. Focus its energy even more, as with a laser beam, and it has the power to cut through steel. A clear sense of purpose enables you to focus your efforts away from distracted busyness to what matters most. Nowhere is this more important than in your work, and how you employ your skills, talents and time throughout your life.

You can only diffuse light in dark places.

And Elder Parley P. Pratt wrote that “Gods, angels and men are all of one species, one race, one great family, widely diffused among the planetary systems, as colonies, kingdoms, nations, &c.”2

When your attention is diffuse, it’s like a broad, weak beam of light that doesn’t reveal much. Concentration brings the weak beam down to a single, sharply focused, supremely bright, exponentially more illuminating point.

I sought my liberty and the liberty of all, my happiness and the happiness of all. I wanted a roof for every family, bread for every mouth, education for every heart, light for every intellect. I am convinced that human history has not yet begun, that we find ourselves in the last period of the prehistoric. I see with the eyes of my soul how the sky is diffused with the rays of the new millennium.

I took in the open barrenness of the landscape and wondered what compelled people, any kind of people, to settle in a place where the prominent colors were brown, gray, and white; where the growing season was barely one quarter of the year; and the length and breadth of the land was dwarfed by the immensity of the sky. The eternally optimistic, that's who, because only people with a totally optimistic worldview would look at this seemingly dead countryside and figure that it would be a great place to build a life, start a family, and/or create a civilization. Then again, maybe they were seduced by the seemingly constant sunlight. This day may have been overcast, but that was an anomaly. For the most part, sunshine was the norm, even during those bitterly cold days when the light lasted less than the average workday and the cold could kill you if you weren't prepared. But maybe they knew that; maybe they understood that even in the dead of winter there would be light, yes, diffused to a constant orange glow because of the sharp angle of the sun, but light nevertheless. And that was enough to stay.

In the Light of a pair of glasses I figure the composer.

Concentration is about learning how to stay centered. When you concentrate your power, you can achieve anything. Imagine your mind is a flashlight. Most people allow their flashlights to jump all over the place, diffusing the light’s power.

Optical physics refers to a phenomenon known as the ‘duct’. A duct is an atmospheric structure, born of a thermal inversion, which takes the form of a channel that traps light rays within a few minutes of the arc of the astronomical horizon. Because the curvature performed within a thermal inversion is stronger than the curvature of the earth’s surface, light rays can be continuously guided along the duct, following the earth’s own curvature, without ever diffusing up into space. In theory, therefore, if your eyes were strong enough to see that far, a duct would allow you to gaze around the whole earth and witness your own back and shoulders turned towards you. The existence of ducts has been theorized since the eighteenth century, but their science became more fully understood during the Second World War, when radar operators began observing returns from objects far beyond the normal horizon-limit.

It was as large as a chicken’s egg. An ornate letter ‘S’, inlaid with many small green stones, glinted dully in the diffused light shining through the tent’s canvas roof.

It was a delicate silver frame, small enough to fit within her hand, containing a photograph of a woman. She was young, with long hair, light but not blond, half of which was wound into a loose knot on the top of her head; her gaze was direct, her chin slightly lifted, her cheekbones high. Her lips were set in an attitude of intelligent engagement, perhaps even defiance. Elodie felt a familiar stirring of anticipation as she took in the sepia tones, the promise of a life awaiting rediscovery. The woman's dress was looser than might be expected for the period. White fabric draped over her shoulders, and the neckline fell in a V. The sleeves were sheer and billowed, and had been pushed to the elbow on one arm. Her wrist was slender, the hand on her hip accentuating the indentation of her waist. The treatment was as unusual as the subject, for the woman wasn't posed inside on a settee or against a scenic curtain, as one might expect in a Victorian portrait. She was outside, surrounded by dense greenery, a setting that spoke of movement and life. The light was diffuse, the effect intoxicating.

He sat in the reading room by himself, the diffuse morning light rendering him soft and dusty. He had removed one of the tarot decks from its bag and lined all of the cards faceup in three long rows. Now he leaned on the table and studied the image on each, one at at time, shuffling on his elbows to the next when he was through. He looked nothing like the Adam who'd lost his temper and everything like the Adam she had first met. That was what was frightening, though⁠—there'd been no warning.

Morning, September 6 [771]Go To Evening Reading "In the midst of a crooked and perverse nation, among whom ye shine as lights in the world." Philippians 2:15 We use lights to make manifest. A Christian man should so shine in his life, that a person could not live with him a week without knowing the gospel. His conversation should be such that all who are about him should clearly perceive whose he is, and whom he serves; and should see the image of Jesus reflected in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to hold forth to them the Word of life. We are to point sinners to the Saviour, and the weary to a divine resting-place. Men sometimes read their Bibles, and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God's Word, the way of salvation, and the life of godliness. Lights are also used for warning. On our rocks and shoals a light-house is sure to be erected. Christian men should know that there are many false lights shown everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure; they hoist the wrong light, be it ours to put up the true light upon every dangerous rock, to point out every sin, and tell what it leads to, that so we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips, and sympathy in his heart; he should carry sunshine wherever he goes, and diffuse happiness around him. Gracious Spirit dwell with me; I myself would gracious be, And with words that help and heal Would thy life in mine reveal, And with actions bold and meek Would for Christ my Saviour speak.

Reality is the hoax, I once weaved my stories in. Where I bury my desires and they swell with hope in different dimensions of pleasures diffused with selfishness like crimson ink in water. I preserve them like a scar, every bit of it on my spine, in between the blood of my nerves,  within the grave of my words. Each morning, I search for light among metaphors of my poetry. You see me writing fantasies, I write about embers of my anger till I run out of ink and out of my breaths.

two British researchers culled through decades of research, concluding that boredom should “be recognized as a legitimate human emotion that can be central to learning and creativity.”30 Falling into boredom allows our brain to tune out the external world and tune into the internal. This state of mind lets loose the most complex instrument known to us, switching the brain from the focused to the diffused mode of thinking. As the mind begins to wander and daydream, the default mode network in our brain—which, according to some studies, plays a key role in creativity—lights up.31

Kala: The Body Crystal Dhatu transmutation in the body is a paragon and proof of the earth's dynamism occurring within us. Before the nutrients infiltrate a particular dhatu, they pass through a prismatic membrane or body crystal, called kala. Heated by the body's tissue fire, the nutrients are further transformed by the body crystal, which, by projecting a spectrum of vibrations, permeates the receiving tissue while it is being fed. In the same way that you can bask in the infraction of light permeating a crystal, each dhatu is bathed in a spectrum of vibrations diffusing through the kala. When the nutrients of food and mind are wholesome, the body crystal is clear and shining; when the nutrients are polluted, they cloud and may even block the crystal completely. Essentially, while the rasa dhatu is being formed, the universal vibrations of joy and exhilaration transpire into the organism through the body crystal. This, then, is the secret that rasa carries-the cosmic joy and exhilaration infused from nature, called prinana. When rasa is being replenished in the body, we experience a lift in spirit as the rainbow essences of the cosmos are

He raised the leather curtain and showed us into the next room. “Little study” is not how I would have described it; it was spacious, with walls of exquisite antique shelving crammed with handsomely bound books all of venerable age. What impressed me more than the books were some small glass cases filled with objects hard to identify—they looked like stones. And there were little animals, whether stuffed, mummified, or delicately reproduced I couldn’t say. Everything was bathed in a diffuse crepuscular light that came from a large double-mullioned window at the end, with leaded diamond panes of transparent amber. The light from the window blended with that of a great lamp on a dark mahogany table covered with papers. It was one of those lamps sometimes found on reading tables in old libraries, with a dome of green glass that could cast a white oval on the page while leaving the surroundings in an opalescent penumbra. This play of two sources of light, both unnatural, somehow enlivened the polychrome of the ceiling. The ceiling was vaulted, supported on all four sides by a decorative fiction: little brick-red columns with tiny gilded capitals. The many trompe l’oeil images, divided into seven areas, enhanced the effect of depth, and the whole room had the feeling of a mortuary chapel, impalpably sinful, melancholy, sensual.

Tokyo is so vast, and can be so cruelly impersonal, that the succor provided by its occasional oasis is sweeter than that of any other place I’ve known. There is the quiet of shrines like Hikawa, inducing a somber sort of reflection that for me has always been the same pitch as the reverberation of a temple chime; the solace of tiny nomiya, neighborhood watering holes, with only two or perhaps four seats facing a bar less than half the length of a door, presided over by an ageless mama-san, who can be soothing or stern, depending on the needs of her customer, an arrangement that dispenses more comfort and understanding than any psychiatrist’s couch; the strangely anonymous camaraderie of yatai and tachinomi, the outdoor eating stalls that serve beer in large mugs and grilled food on skewers, stalls that sprout like wild mushrooms on dark corners and in the shadows of elevated train tracks, the laughter of their patrons diffusing into the night air like little pockets of light against the darkness without.

There’s a general sense now that children’s rights, children’s needs, children’s wants and desires have taken on too prominent a place in our family lives. That we’ve over indulged them and now have to tighten the reins. The backlash is, at base, against ourselves — against a form of boomer and postboomer parenting that many agree has gone off the rails. But the targets of that backlash — its victims — are children. 'People as individuals and in societies mistreat children in order to fulfill certain needs through them, to project internal conflicts and self-hatreds outward, or to assert themselves when they feel their authority has been questioned,' Young-Bruehl wrote. We often use children as pillars for our narcissism, she said, and, in particular, tend to use them to provide salve for our narcissistic wounds. The more that we’re wounded — and, I think it’s fair to argue that almost all of us have been wounded in the devastating economic downturn of the past several years — the more angrily we make our demands. The more adults feel 'beleaguered and without power,' she noted, the more rage they vent at their kids for not making them feel valued, respected, even loved. Young-Bruehl noted that the concept of childism can — and should — force us to think differently about the whole range of parent behavior ranging from spanking to child abuse, just like the acknowledgment of sexism in society led us decades ago to think differently about rape. With a heightened understanding of prejudice against women, rape came to be seen less as an outgrowth of unrestrained male libido and more as a perverse manifestation of the abuse of male power: incest too, soon afterward, came to be seen in that light. Her extrapolation from sexism to childism teaches, then, that we can’t simply think of freakish acts of child abuse — like the case of the 9-year-old Alabama girl run to death by her stepmother and grandmother as punishment for eating a candy bar — as entirely isolated crimes. We have to think of them in a context of prejudice against children — and of diffuse adult feelings of impotence and rage — that is widespread enough that it’s all too easy for an unbalanced parent to cross the line between discipline and abuse.