Demise Quotes

Humans who thought they were advancing around the chessboard of life as knights and bishops were actually among the multitude of pawns, advancing like fodder to their inevitable demise for the true kings residing behind the curtains, whose presence was invisible to virtually all the pieces on the chessboard.

I've read that if an avalanche buries you and you're lying there underneath all that snow, you can't tell which way is up or down. You want to dig yourself out but pick the wrong way, and you dig yourself to your own demise.

When we replace a sense of service and gratitude with a sense of entitlement and expectation, we quickly see the demise of our relationships, society, and economy.

The demise of the human race rests mainly on the shoulders of stupidity, and the abuse of power in the hands of those we have elected.

Boasting of wealth and virtue brings your demise.

All good things pass away.

Man dies constantly until the moment of his demise.

If untimely death came only those who deserved that fate, Keturah, where would choice be? No one would do good for its own sake, but only to avoid an early demise. No one would speak out against evil because of his own courageous soul, but only to live another day. The right to choose is man's great gift, but one thing is not his to choose--the time and means of death.

Lust is a dangerous thing. It can make you believe things that are not real. It can seduce your mind and lead it blindfolded to the cliff that will be its demise.

    The weapon gave a rusty croak. ‘I don’t normally do weather reports anymore,’ the gun informed him politely.      ‘Why is that?’      ‘Ever since the demise of the old metropolis, there has been no control of the weather systems. Anyone who would have appreciated a weather forecast perished an awful long time ago. Besides, every time I started to inform my potential victims of the current cloud formations, or wind velocity, or barometric pressure, or potential precipitation, they simply ran away.

‗In life, at sometime or another we come to a point where all relationships cease—where there is only us and Allah. There are no parents, brother or sister, or any friend. Then we realise that there is no earth under us nor is there sky above, but only Allah who is supporting us in this emptiness. Then we realise our worth – it is not more than a grain of sand or the leaf of a plant. Then we realise our existence is only confined to our being. Our demise makes not a whit of difference to the world around us, nor to the scheme of things.

Whenever I can’t sleep, I like to lie in the darkness and pretend I’ve been assassinated. I’ve found this is the best way to get comfortable. I imagine I’m in the coffin at my funeral, and people from my past are walking by my corpse and making comments about my demise.

If you’ve ever studied mortal age cartoons, you’ll remember this one. A coyote was always plotting the demise of a smirking long-necked bird. The coyote never succeeded; instead, his plans always backfired. He would blow up, or get shot, or splat from a ridiculous height. And it was funny. Because no matter how deadly his failure, he was always back in the next scene, as if there were a revival center just beyond the edge of the animation cell. I’ve seen human foibles that have resulted in temporary maiming or momentary loss of life. People stumble into manholes, are hit by falling objects, trip into the paths of speeding vehicles. And when it happens, people laugh, because no matter how gruesome the event, that person, just like the coyote, will be back in a day or two, as good as new, and no worse—or wiser—for the wear. Immortality has turned us all into cartoons.

When angels' tears do flood the earth, the gates of hell shall see rebirth. Wheh the demise of angels doth impend , the human boy shall meet his end' Halo -Alexandra Adornetto

Restlessness is a fickle catalyst; it can drive you to achieve or it can coax your demise, and sometimes the choice isn't yours

History did not demand Yossarian's premature demise, justice could be satisfied without it, progress did not hinge upon it, victory did not depend on it. That men would die was a matter of necessity; WHICH men would die, though, was a matter of circumstance, and Yossarian was willing to be the victim of anything but circumstance. But that was war. Just about all he could find in its favor was that it paid well and liberated children from the pernicious influence of their parents.

We are perhaps the only species on Earth to be conscious of the inevitability of our individual mortality. I fear that soon we shall also have to become the only species that will knowingly watch the coming of its own collective demise, or at least the demise of its civilization.

I don't know what I was expecting. Maybe I thought I'd catch him trying to break a hole in the wall or maybe he'd be plotting the demise of every person at Omega Point or I don't know I don't know I don't know anything because I only know how to fight an angry body, an insolent creature, an arrogant monster, and I do not know what to do with this. He's sleeping.

Mutually assured destruction.

The shortness of life, I keep saying, makes everything seem pointless when I think about the longness of death. When I look ahead, all I can see is my final demise. And they say, But maybe not for seventy or eighty years. And I say, Maybe you, but me, I'm already gone.

Scale of one to ten How would you rate your demise? Thanks for your input

I am not dead" argued Edward. "There are nefarious villains who would have you believe I died. But any accounts of my demise have been grossly exaggerated, I assure you, for here I am, very much alive.

I need to capture my sprite with trembling hands. Except I could crush her. Wonder how many small things of beauty - flowers, seashells, dragonflies - have met such a demise. Wonder how much fragile love has collapsed beneath the weight of confession.

Psychopathy is like sunlight. Overexposure can hasten one’s demise in grotesque, carcinogenic fashion. But regulated exposure at controlled and optimal levels can have a significant positive impact on well-being and quality of life.

After the Israelites safely crossed the Red Sea, the Egyptians chased after them and were drowned. God's angels wanted to celebrate the enemy's demise. God saw this and grew angry. He said, in essence, 'Stop celebrating. For they are my children,too.

As deaths go, it would have been a kind one. There were worse ways to meet one’s demise than being buried alive in literature.

Plenty of organisms live for a season, in order for those who come next to have a chance, Mayflies, daffodils, the octopus. We can accept that?' 'Well, we're hardwired not to accept our own demise. Daffodils are a lot more chill about it.' 'Okay, but we can be like daffodils together.

No, I’m not a witch. And I didn’t summon you. I was just sitting here, crying, contemplating my own demise, thank you muchly.

It also concerned me that my demise would have no great impact, that I could blow my head off and people would say, “That’s all right. Let’s get something to eat.” That

I kept a picture of me kissing my dad’s corpse on the forehead in my wallet for years. I’d break it out any time someone showed me a baby picture, just so they would know how it ends.

She is the glorious reincarnation of every woman ever loved. It was her face that launched the Trojan War, her untimely demise that inspired the building of India's Taj Mahal. She is every angel in Michelangelo's Sistine Chapel.

Caught like a fly, In a web of your lies, It's truth be told now, Or it's meet your demise, So how did it feel? When you held the knife, That you stuck right in my back, A thousand times?

The Grieves had raised Gavin to die. The Lowes had raised Alistair to kill. Both of them deserved a better story.

We have been careless with our pie repertoire. The demise of apple-pear pie with figs and saffron and orengeado pies are tragic losses.

Footsteps thudded down the stairs, and the flickering figure of Hendry Lowe appeared outside Alistair’s prison bars. “You’re too late,” Alistair told him. “I’ve long descended into madness.” “It’s been fourteen hours.

We realise our existence is confined to our being. Our demise makes not a whit difference to the world around us, nor to the scheme of things. We come to our senses; we understand our utter insignificance.

Your perception of meat being nice is blurred by the likely fact that you are excluded from participating in, or even witnessing the untimely mortal demise of the animals you gluttonously devour.

There are also those who delusively if not enthusiastically surrender their liberty for the mastermind’s false promises of human and societal perfectibility. He hooks them with financial bribes in the form of ‘entitlements.’ And he makes incredible claims about indefectible health, safety, educational, and environmental policies, the success of which is to be measured not in the here and now but in the distant future. For these reasons and more, some become fanatics for the cause. They take to the streets and, ironically, demand their own demise as they protest against their own self-determination and for ever more autocracy and authoritarianism. When they vote, they vote to enchain not only their fellow citizens but, unwittingly, themselves. Paradoxically, as the utopia metastasizes and the society ossifies, elections become less relevant. More and more decisions are made by the masterminds and their experts, who substitute their self-serving and dogmatic judgments — which are proclaimed righteous and compassionate — for the the individual’s self-interests and best interests.

The most terrifying aspect of human health is our refusal to take steps to help ourselves and the fact that we are so often responsible for our own demise through lack of positive action. It makes me want to take a nap.

I'd like to widen people's awareness of the tremendous timespan lying ahead--for our planet, and for life itself. Most educated people are aware that we're the outcome of nearly 4bn years of Darwinian selection, but many tend to think that humans are somehow the culmination. Our sun, however, is less than halfway through its lifespan. It will not be humans who watch the sun's demise, 6bn years from now. Any creatures that then exist will be as different from us as we are from bacteria or amoebae.

Heroes are just villains with worse survival instincts and moral superiority complexes.

If you think about disaster, you will get it. Brood about death and you hasten your demise. Think positively and masterfully, with confidence and faith, and life becomes more secure, more fraught with action, richer in achievement and experience.

My Queen of Hearts,” he rasps in fascination, more to himself than to me. “My beautiful demise.

I’m plotting my own demise,” she teased, keeping her eyes closed. “Because I know that falling for you will be the death of me.

She disappeared like Kazu did, like any number of women did over the years, unremarked, and their demise as unremarkable as surely they were not.

We are the wreck of what we have been, and the place of our own future demise.

Longing at eighteen for an early demise, I felt myself unfitted for it. I lacked, in short, the muscles suitable for a dramatic death. And it deeply offended my romantic pride that it should be this unsuitability that had permitted me to survive the war.

And no tale was ever heard of him again.

Instead, he would make death his final project, the center point of his days. Since everyone was going to die, he could be of great value, right? He could be research. A human textbook. Study me in my slow and patient demise. Watch what happens to me. Learn with me.

And the biggest joke was that I fell in love with her—the most beautiful lie of all. Her kisses were deceit that tasted like the sweetest venom, her laugh a lure to my demise, and her body the damn devil’s playground.

It is unlikely that many people will take to heart the conclusion that coming into existence is always a harm. It is even less likely that many people will stop having children. By contrast, it is quite likely that my views either will be ignored or will be dismissed. As this response will account for a great deal of suffering between now and the demise of humanity, it cannot plausibly be thought of as philanthropic. That is not to say that it is motivated by any malice towards humans, but it does result from a self-deceptive indifference to the harm of coming into existence.

Lex studied her. "Wait a sec. You're happy here?" The expression on Cordy's face confirmed this. "Not gonna lie, Lex. It's pretty bitchin'." "So I've been worried sick about you this whole time, picturing you miserable and wrecked and plotting my excruciating demise, and you're telling me this has all been a summer cruise?" "Yeah. Sorry.

I can only hope that, upon learning of my imminent execution, Good Samaritans in Colorado will be moved to ship me a plump love apple from their backyard patch - and should they happen to be friendly with Hunter S. Thompson, perhaps persuade him to inject it with a little something beforehand. Hunter will know just what I mean, and trust me, it won't affect the taste of the tomato.* *When I wrote those lines, Thompson was alive and blooming. Now, with his sad demise, still more color has faded out of the American scene. Where are the men today whose lives are not beige; where are the writers whose style is not gray?

Gavin had once agonized over whether the real Alistair Lowe was more boy or monster, but now he understood that Alistair was both. And even though neither canceled the other out, he didn’t think that made Alistair beyond redemption.

What are you smiling about?" Benedict demanded. She didn't bother to glance up as she replied, "I'm plotting your demise." He grinned-not that she was looking at him, but it was one of those smiles she could hear in the way he breathed. She hated that she as that sensitive to his every nuance. Especially since she had a sneaking suspicion that he was the same way about her. "At least it sounds entertaining,"he said. "What does?" she asked, finally moving her eyes from the lower hem of the curtain, which she'd been staring at for what seemed like hours. "My demise," he said, his smile crooked and amused. "If you're going to kill me, you might as well enjoy yourself while you're at it, because Lord knows, I won't." Her jaw dropped a good inch. "You're mad," she said.

If I'm going to die either way, I'd rather be a casualty in a good story than a terrible one. And that's what I want for you, too. A good story.

Of course what happens to you matters. Because it matters to you. Because you feel something, right now. That's enough, isn't it? Doesn't that make it mean something?

Killing is easy,” Alistair murmured. “It’s the afterward that’s harder.

I’m not scared, though. Norman has kind of thick glasses, and I bet he couldn’t actually hit anything, even with a machine-gun, which even a lunatic like Norman is allowed to buy in this country thanks to our totally unrestrictive gun laws, which Michael Moscovitz says in his webzine will ultimately result in the demise of democracy as we know it.

Suppression of our natural responses to disaster is part of the disease of our time. The refusal to acknowledge these responses causes a dangerous splitting. It divorces our mental calculations from our intuitive, emotional, and biological embeddedness in the matrix of life. That split allows us passively to acquiesce in the preparations for our own demise.

There was an uncommon array of people in there [rehab] with me, and I became friends with all of them. You recognize the possibility of your own demise in the lives of these other people. You're doing the same thing they are, but you can't see it in yourself. However, you start seeing all of these tragedies and potential miracles in other people. It's a real eye- and heart-opening situation.

There is a moment in every relationship when one of the parties senses its imminent demise. There's a moment of incredible clarity when your stomach drops with a heavy sense of dread, and you feel like control is slipping through your fingertips even as you try to hold on.

It will happen to all of us, that at some point you get tapped on the shoulder and told, not just that the party’s over, but slightly worse: the party’s going on — but you have to leave. And it’s going on without you. That’s the reflection that I think most upsets people about their demise. All right, then, because it might make us feel better, let’s pretend the opposite. Instead, you’ll get tapped on the shoulder and told, Great news: this party’s going on forever — and you can’t leave. You’ve got to stay; the boss says so. And he also insists that you have a good time.

Jealousy is the ugliest stepsister. Like Cinderella's ugly stepsisters whose jealousy of Cinderella caused their family's demise, a woman who is jealous of the success of their sister, sister-in-law or friend is showing their ugly insecure, low-self-esteem side. Get over it, get a makeover, and focus on developing yourself so you're happy with who you are rather than who they are. - Strong by Kailin Gow

Evil is not just a theory of paradox, but an actual entity that exists only for itself. From its ether of manifestation that is garlanded in perpetual darkness, it not only influences and seeks the ruination and destruction of everything that resides in our universe, but rushes to embrace its own oblivion as well. To accomplish this, however, it must hide within the shroud of lies and deceit it spins to manipulate the weak-minded as well as those who choose to ally themselves with it for their own personal gain. For evil must rely on the self-serving interests of the arrogant, the lustful, the power-hungry, the hateful, and the greedy to feed and proliferate. This then becomes the condition of evil’s existence: the baneful ideologies of those who wantonly chose to ignore the needs and rights of others, inducing oppression, fear, pain, and even death throughout the cosmos. And by these means, evil seeks to supplant the balance of the universe with its perverse nature. And once all that was good has been extinguished by corruption or annihilation, evil will then turn upon and consume what remains: particularly its immoral servants who have assisted its purpose so well … along with itself. And within that terrible instant of unimaginable exploding quantum fury, it will burn brighter than a trillion galaxies to herald its moment of ultimate triumph. But a moment is all that it shall be. And a micro-second later when the last amber burns and flickers out to the demise of dissolving ash, evil will leave its legacy of a totally devoid universe as its everlasting monument to eternal death.

What you accomplish in life is limited only by your imagination and the fear of reprisal. Life is too fleeting and unrewarding to have to live with the added anus of indignity. The denial of one's inevitable demise is what causes most of the astringent blandness in the world. When your existence ends most certainly in death, there is no such thing as "going too far." There are no "lines" you should fear to cross except the finish line. Playing it safe is the most dangerous thing you could do.

They rode out on the north road as would parties bound for El Paso but before they were even quite out of sight of the city they had turned their tragic mounts to the west and they rode infatuate and half fond toward the red demise of that day, toward the evening lands and the distant pandemonium of the sun.

The enemy is stupid, he replied. That is ground for hope. There is no originality in tyrants, and they learn nothing from the demise of their precursors. They will be brutal and stifling and engender hatred and destroy what men love and that will defeat them. All important battles are, in the end, conflicts between hatred and love, and we must hold to the idea that love is stronger than hate.

Something about you caught me by surprise Though I always knew you’d be my demise. “I didn’t want you to love me Didn’t want you thinking of me   So I kept my distance Tried to ignore your existence I was blinded by my pride With you, the Jekyll to my Hyde   But that’s where you found me Baby, that’s where you unwound me   Loving you would be as easy as taking a breath But to look at you, that’s a dance with death   I’d risk it all, For you I would You’d make me fall, And fall I would   Loving you would be as easy as taking a breath But to be by you, that’s a dance with death. “I thought once was enough You turned to me and called my bluff, Maybe I should have walked away but I couldn’t resist, I needed replay after replay   Loving you would be as easy as taking a breath But to give you up, that’s a dance with death   We were over from the start I never said I’d give my heart So now it’s time for this to end After all, a friend is just a friend   Loving you would be as easy as taking a breath But to give you up, that’s a dance with death   So now it’s time for this to end After all, a friend is just a friend.

Man has a tyrant, ignorance. I voted for the demise of that particular tyrant. That particular tyrant has engendered royalty, which is authority based on falsehood, whereas science is authority based on truth. Man should be governed by science alone." "And conscience," added the bishop. "It's the same thing. Conscience is the quota of innate science we each have inside us.

It was never your responsibility to save him.

I do love you. I love you enough to accept who you are. Why can’t I received the same feeling in return?” -Ariel

For the last fifty years or so, The Novel’s demise has been broadcast on an almost weekly basis. Yet it strikes me that whatever happens, however else the geography of the imagination might modify in the future in, say, the digital ether, The Novel will continue to survive for some long time to come because it is able to investigate and cherish two things that film, music, painting, dance, architecture, drama, podcasts, cellphone exchanges, and even poetry can’t in a lush, protracted mode. The first is the intricacy and beauty of language—especially the polyphonic qualities of it to which Bakhtin first drew our attention. And the second is human consciousness. What other art form allows one to feel we are entering and inhabiting another mind for hundreds of pages and several weeks on end?

Without good strategic thinking, one event could be the end for the company. One mistake could invite demise. One unexpected situation in global supply chains, and next thing you know the company is filing for bankruptcy. Before these things ever happen, board members in the boardroom ought to be discussing and planning for how the company would respond if it were to happen.

In fact, the American Mastodon vanished around thirteen thousand years ago. Its demise was part of a wave of disappearances that has come to be known as the megafauna extinction. This wave coincided with the spread of modern humans and, increasingly, is understood to have been a result of it. In this sense, the crisis Cuvier discerned just beyond the edge of recorded history was us.

It was as if the demise of the owner had lent the flat a physical void it hadn't had before. At the same time he had the feeling that he wasn't alone. Harry believed in the existence of the soul. Not that he was particularly religious as such, but it was one thing which always struck him when he saw a dead body: the body was bereft of something...the creature had gone, the light had gone,there was not the illusory afterglow that long-since burned-out stars have. The body was missing its soul and it was the absence of the soul that made Harry believe.

Your courage in the grove surprised me. Surprise is a reaction I had all but forgotten. I have seen enough that I alway know what to expect. I assess the odds of various outcomes, and me predictions are never thwarted. before you were finished confronting the revenant, the potion failed. I saw the artificial bravado leave you. Your demise was certain. Yet, despite my certainty, you removed the nail. Had you been full-grown, a seasoned hero of legendary renown, well-trained, armed with charms and talismans, I would have been deeply impressed. But for a mere boy to preform such a feat? I was truly surprised.

He read his own obituary and an editorial lamenting his demise and praising his fortitude and immediately began to think up witty ways of writing to the paper to announce his continued and uninterrupted existence. The other two joined in the game with enthusiasm, and soon all three of them were howling with laughter and emptying bottles at a rate which would have alarmed even a depressed Scandinavian.

The car was waiting for him, and in twenty minutes, he passed under the Broken Heart sign that used to read Tender Oak. Edward found it ironic that it was March. The harvest would begin soon. He’d first arrived at this place seventy-five years ago at the age of ten, in March, just before the harvest.

I straightened up and shut my eyes, getting ready to start casting, and then had to push him off; he was trying to grab hold of my hand, which I needed rather urgently right then. "What are you doing?" I said, trying to get loose: he was being stupidly persistent about it. Yes, I really sincerely hadn't any idea: whatever was Orion doing, trying to hold hands with me in the moment of what he thought was his imminent demise, and then as soon as I spared it that much of a thought, the answer became so obvious that I felt like a complete idiot. "You are dating me?" I yelled at him, in a fury, and he turned around with his face screwed up in pinched determination and grabbed my face and kissed me. I kneed him with as much energy as the situation called for, since I also needed my voice, and then pushed him down to the floor so I could turn back to the onrushing fires and conjure up my own wall of mortal flame, just in time to put it around us as a firebreak.

Rufus didn’t pay any attention to the voice back then. At that time, he attributed the voice to his lack of confidence, causing him to doubt the durability of his friendship with Melissa. But as the years passed, the voice became louder in his head, and it seemed to be someone else’s. It didn’t sound like Rufus did when he spoke. And it didn’t think like he thought. The most crucial difference between Rufus and the voice was that it didn’t tell the truth because the truth was that only good things had happened to him since he’d met Melissa.

Imagine the spirit as a mansion. You’ll guess we don’t use many rooms. Apart from a few moments in childhood we don’t dance around it in sunlight. But there’s a traffic of things in and out, and what happens is that unwanted bulks can gather inside. Gather and gather, menacing us. Unable to shift them, we hide in ever-smaller spaces. And in our last hole, life offers a choice: to play out our demise in parallel theatres - psychosis, zealotry, religion, cancer, addiction - or to bow quietly out. But beware: life doesn’t ask these high questions when we’re confident and fresh - it waits for hopelessness.

Her hand tightened around the handle of the serving spoon. "Don't do it," he warned. "Do what?" "Throw the spoon." "I wouldn't dream of it," she said tightly. He laughed aloud. "Oh,yes you would. You're dreaming of it right now. You just wouldn't do it." Sophie's hand was gripping the spoon so hard it shook. Benedict was chuckling so hard his bed shook. Sophie stood,still holding the spoon. Benedict smiled. "Are you planning to take that with you?" Remember your place, Sophie was screaming at herself. Remember your place. "Whatever could you be thinking." Benedict mused, "to look so adorably ferocious? No,don't tell me," he added. "I'm sure it involves my untimely and painful demise." Slowly and carefully, Sophie turned her back to him and put the spoon down on the table. She didn't want to risk any sudden movements. One false move and she knew she'd be hurling it at his head. Benedict raised his brows approvingly. "That was very mature of you." Sophie turned around slowly. "Are you this charming with everyone or only me?" "Oh,only you." He grinned. "I shall have to make sure you take me up on my offer to find you employment with my mother.You do bring out the best in me, Miss Sophie Beckett." "This is the best?" she asked with obvious disbelief. "I'm afraid so.

If things do not exist as fixed, independent entities, then how can they die? Our notion of death as the sudden expiration of that which was once so real starts to unwind. If things do not exist in their own right and are flickering rather than static, then we can no longer fear their ultimate demise. We may fear their instability, or their emptiness, but the looming threat of death starts to seem absurd. Things are constantly dying, we find. Or rather, they are constantly in flux, arising and passing away with each moment of consciousness.

The United States is baiting China and Russia, and the final nail in the coffin will be Iran, which is, of course, the main target of Israel. We have allowed China to increase their military strength and Russia to recover from Sovietization, to give them a false sense of bravado, this will create an all together faster demise for them. We’re like the sharp shooter daring the noob to pick up the gun, and when they try, it’s bang bang. The coming war will be so severe that only one superpower can win, and that’s us folks. This is why the EU is in such a hurry to form a complete superstate because they know what is coming, and to survive, Europe will have to be one whole cohesive state. Their urgency tells me that they know full well that the big showdown is upon us. O how I have dreamed of this delightful moment.

Only a fraction of his countrymen would give up their lives to win it (the war), and it was not his ambition to be among them. To die or not to die, that was the question, and Clevinger grew limp trying to answer it. History did not demand Yossarian's premature demise, justice could be satisfied without it, progress did not hinge upon it, victory did not depend on it. That men would die was a matter of necessity; which men would die, though, was a matter of circumstance, and Yossarian was willing to be the victim of anything but circumstance. But that was war. Just about all he could find in its favor was that it paid well and liberated children from the pernicious influence of their parents.

purple threaded evening. a torn goddess laying on the roof. milk sky. lavender hued moan against hot asphalt. the thickness of evening presses into your throat. polaroids taped to the ceiling. ivy pouring out of the cracks in the wall. i found my courage buried beneath molding books and forgot to lock the door behind me. the old house never forgets. opened my mouth and a dandelion fell out. reached behind my wisdom teeth and found sopping wet seeds. pulled all of my teeth out just to say i could. he drowned himself in a pill bottle and the orange really brought out his demise. lay me down on a bed of ground spices. there’s a song there, i know it. amethyst geode eyes. cracked open. no one saw it coming. october never loved you. the moon still doesn’t understand that.

Right now, you and me here, put together entirely from atoms that have been part of millions of other organisms before they became us, sitting on this round rock with a core of liquid iron held down by this force that so troubles you called gravity, all the while spinning around the sun at 67 thousand miles an hour and whizzing through the Milky Way at 600 thousand miles an hour in a universe that very well may be chasing its own tail at the speed of light... and amidst all this frantic activity, fully cognizant of our own imminent demise, which is a very pretty way of saying we all know we're going to die, we reach out, to one another, sometimes for the sake of vanity, sometimes for reasons you're not old enough to understand yet, but a lot of the time we just reach out... and expect nothing in return. Isn't that strange? Isn't that weird? ... Isn't that... weird... enough?

Every good-to-great company had Level 5 leadership during the pivotal transition years. • “Level 5” refers to a five-level hierarchy of executive capabilities, with Level 5 at the top. Level 5 leaders embody a paradoxical mix of personal humility and professional will. They are ambitious, to be sure, but ambitious first and foremost for the company, not themselves. • Level 5 leaders set up their successors for even greater success in the next generation, whereas egocentric Level 4 leaders often set up their successors for failure. • Level 5 leaders display a compelling modesty, are self-effacing and understated. In contrast, two thirds of the comparison companies had leaders with gargantuan personal egos that contributed to the demise or continued mediocrity of the company. • Level 5 leaders are fanatically driven, infected with an incurable need to produce sustained results. They are resolved to do whatever it takes to make the company great, no matter how big or hard the decisions. • Level 5 leaders display a workmanlike diligence—more plow horse than show horse. • Level 5 leaders look out the window to attribute success to factors other than themselves. When things go poorly, however, they look in the mirror and blame themselves, taking full responsibility. The comparison CEOs often did just the opposite—they looked in the mirror to take credit for success, but out the window to assign blame for disappointing results.

Before your breaths pick up pace and our bodies are aching because everything we're feeling is just making us want more and more and more of each other...until I'm afraid I'll beg you not to ask me to slow down. So instead, I regrettably tear my mouth from yours and force myself away from your bed and you life up unto your elbows and look at me, disappointed, because you kind of wished I would have kept going, but at the same time you're relieved I didn't, because you know you would have given in. So instead of giving in, we just stare. We watch each other silently as my heart rate begins to slow down and your breaths are easier to catch and the insatiable need is still there, but our minds are clearer now that I'm not pressed against you anymore. I turn around and walk to your window and leave without even saying goodbye, because we both know if either of us speaks...it'll be the collective demise of our willpower and we'll cave. We'll cave so hard.

In short order, I became America’s foremost “irregardless” apologist. I recorded a short video for Merriam-Webster’s website refuting the notion that “irregardless” wasn’t a word; I took to Twitter and Facebook and booed naysayers who set “irregardless” up as the straw man for the demise of English. I continued to find evidence of the emphatic “irregardless” in all sorts of places—even in the oral arguments of a Supreme Court case. One incredulous e-mail response to my video continued to claim “irregardless” wasn’t a real word. “It’s a made-up word that made it into the dictionary through constant use!” the correspondent said, and I cackled gleefully before responding. Of course “irregardless” is a made-up word that was entered into the dictionary through constant use; that’s pretty much how this racket works. All words are made-up: Do you think we find them fully formed on the ocean floor, or mine for them in some remote part of Wales? I began telling correspondents that “irregardless” was much more complex than people thought, and it deserved a little respectful respite, even if it still was not part of Standard English. My mother was duly horrified. “Oh, Kory,” she tutted. “So much for that college education.” —

(…) But I have never known jealousy until I was introduced to it aboard the Etruria. I want to deny it, to pretend I’m some perfect, unfeeling machine who didn’t care, but that’s a vicious lie. I cared. I cared so much I wanted to punch a wall, as senseless and idiotic as that would be. I considered shoving that pompous ass of a ringmaster right off the deck, knowing I’d rejoice in his drowning. It gave me unparalleled pleasure just imagining his demise. You have no idea the strength it takes, shoving that beast inside, remembering that’s not the kind of person I want to be. Not now, or ever. I will not become a monster for you. The kind of love I crave isn’t cruel or possessive. Do not expect me to act either way. I will never beg or use subversive tactics to win your heart. I will earn it because you choose to give it to me of your own free will, or I won’t have it at all. I will never manipulate you. No one should. And if they do? They aren’t worth your time.

School of Resentment is a term coined by critic Harold Bloom to describe related schools of literary criticism which have gained prominence in academia since the 1970s and which Bloom contends are preoccupied with political and social activism at the expense of aesthetic values.[1] Broadly, Bloom terms "Schools of Resentment" approaches associated with Marxist critical theory, including African American studies, Marxist literary criticism, New Historicist criticism, feminist criticism, and poststructuralism—specifically as promoted by Jacques Lacan, Jacques Derrida and Michel Foucault. The School of Resentment is usually defined as all scholars who wish to enlarge the Western canon by adding to it more works by authors from minority groups without regard to aesthetic merit and/or influence over time, or those who argue that some works commonly thought canonical promote sexist, racist or otherwise biased values and should therefore be removed from the canon. Bloom contends that the School of Resentment threatens the nature of the canon itself and may lead to its eventual demise. Philosopher Richard Rorty[2] agreed that Bloom is at least partly accurate in describing the School of Resentment, writing that those identified by Bloom do in fact routinely use "subversive, oppositional discourse" to attack the canon specifically and Western culture in general.

In those days before the Great War when the events narrated in this book took place, it had not yet become a matter of indifference whether a man lived or died. When one of the living had been extinguished another did not at once take his place in order to obliterate him: there was a gap where he had been, and both close and distant witnesses of his demise fell silent whenever they became aware of his gap. When fire had eaten away a house from the row of others in a street, the burnt-out space remained long empty. Masons worked slowly and cautiously. Close neighbors and casual passers-by alike, when they saw the empty space, remembered the aspect and walls of the vanished house. That was how things were then. Everything that grew took its time in growing and everything that was destroyed took a long time to be forgotten. And everything that had once existed left its traces so that in those days people lived on memories, just as now they live by the capacity to forget quickly and completely.

1. Myth: Without God, life has no meaning. There are 1.2 billion Chinese who have no predominant religion, and 1 billion people in India who are predominantly Hindu. And 65% of Japan's 127 million people claim to be non-believers. It is laughable to suggest that none of these billions of people are leading meaningful lives. 2. Myth: Prayer works. Studies have now shown that inter-cessionary prayer has no effect whatsoever of the health or well-being of the subject. 3. Myth: Atheists are immoral. There are hundreds of millions of non-believers on the planet living normal, decent, moral lives. They love their children, care about others, obey laws, and try to keep from doing harm to others just like everyone else. In fact, in predominantly non-believing countries such as in northern Europe, measures of societal health such as life expectancy at birth, adult literacy, per capita income, education, homicide, suicide, gender equality, and political coercion are better than they are in believing societies. 4. Myth: Belief in God is compatible with science. In the past, every supernatural or paranormal explanation of phenomena that humans believed turned out to be mistaken; science has always found a physical explanation that revealed that the supernatural view was a myth. Modern organisms evolved from lower life forms, they weren't created 6,000 years ago in the finished state. Fever is not caused by demon possession. Bad weather is not the wrath of angry gods. Miracle claims have turned out to be mistakes, frauds, or deceptions. We have every reason to conclude that science will continue to undermine the superstitious worldview of religion. 5. Myth: We have immortal souls that survive death. We have mountains of evidence that makes it clear that our consciousness, our beliefs, our desires, our thoughts all depend upon the proper functioning of our brains our nervous systems to exist. So when the brain dies, all of these things that we identify with the soul also cease to exist. Despite the fact that billions of people have lived and died on this planet, we do not have a single credible case of someone's soul, or consciousness, or personality continuing to exist despite the demise of their bodies. 6. Myth: If there is no God, everything is permitted. Consider the billions of people in China, India, and Japan above. If this claim was true, none of them would be decent moral people. So Ghandi, the Buddha, and Confucius, to name only a few were not moral people on this view. 7. Myth: Believing in God is not a cause of evil. The examples of cases where it was someone's belief in God that was the justification for their evils on humankind are too numerous to mention. 8. Myth: God explains the origins of the universe. All of the questions that allegedly plague non-God attempts to explain our origins still apply to the faux explanation of God. The suggestion that God created everything does not make it any clearer to us where it all came from, how he created it, why he created it, where it is all going. In fact, it raises even more difficult mysteries: how did God, operating outside the confines of space, time, and natural law 'create' or 'build' a universe that has physical laws? We have no precedent and maybe no hope of answering or understanding such a possibility. What does it mean to say that some disembodied, spiritual being who knows everything and has all power, 'loves' us, or has thoughts, or goals, or plans? 9. Myth: There's no harm in believing in God. Religious views inform voting, how they raise their children, what they think is moral and immoral, what laws and legislation they pass, who they are friends and enemies with, what companies they invest in, where they donate to charities, who they approve and disapprove of, who they are willing to kill or tolerate, what crimes they are willing to commit, and which wars they are willing to fight.

Eliot, huh?" she says. The thin fabric of her long T-shirt brushes my arm. "Is everyone in your family named for a famous symbolist poet?" No, I'm named for someone who was supposed to be in the Bible but isn't." No? What happened to him?" I glance over at her, the way the corner of her mouth turns up, half-smirk, half-smile. Her hair moves as she walks. He was called to be a disciple, but he had, you know, stuff to do." Stuff, like...polishing his sandals? Making lunch?" We keep walking, over the bridge across the lake, past the swings and the playground equipment, just walking. Exactly. And what about you, Calliope...is everyone in your family named after a...what is it? A keyboard? An organ?" It's a steam-powered piano. It's also the name of the Greek goddess of poetry. You should read stuff other than chemistry; you'd know these things." Her smirky smile again, her sleeve touching my arm. I feel like my skin has been removed, every nerve exposed. I open my mouth, and this comes out: "I think you are more goddess than piano." Stupid, stupid. But she laughs. "You know, that's the nicest thing anyone's said to me today." You don't see too many calliopes," I tell her. I'm Cal, actually. I mean, that's what I prefer." I meant the steam pianos...you don't see too many." She stops and looks at me, full-on, and right away I put it on the list of the best moments in my life. Until you said that, Eliot, I wasn't fully aware of the demise of the steam piano, so thank you. Really." I smirk at her and we both fight not to smile. "Okay, smart-ass," I say.

In Sarajevo in 1992, while being shown around the starved, bombarded city by the incomparable John Burns, I experienced four near misses in all, three of them in the course of one day. I certainly thought that the Bosnian cause was worth fighting for and worth defending, but I could not take myself seriously enough to imagine that my own demise would have forwarded the cause. (I also discovered that a famous jaunty Churchillism had its limits: the old war-lover wrote in one of his more youthful reminiscences that there is nothing so exhilarating as being shot at without result. In my case, the experience of a whirring, whizzing horror just missing my ear was indeed briefly exciting, but on reflection made me want above all to get to the airport. Catching the plane out with a whole skin is the best part by far.) Or suppose I had been hit by that mortar that burst with an awful shriek so near to me, and turned into a Catherine wheel of body-parts and (even worse) body-ingredients? Once again, I was moved above all not by the thought that my death would 'count,' but that it would not count in the least.

While in principle groups for survivors are a good idea, in practice it soon becomes apparent that to organize a successful group is no simple matter. Groups that start out with hope and promise can dissolve acrimoniously, causing pain and disappointment to all involved. The destructive potential of groups is equal to their therapeutic promise. The role of the group leader carries with it a risk of the irresponsible exercise of authority. Conflicts that erupt among group members can all too easily re-create the dynamics of the traumatic event, with group members assuming the roles of perpetrator, accomplice, bystander, victim, and rescuer. Such conflicts can be hurtful to individual participants and can lead to the group’s demise. In order to be successful, a group must have a clear and focused understanding of its therapeutic task and a structure that protects all participants adequately against the dangers of traumatic reenactment. Though groups may vary widely in composition and structure, these basic conditions must be fulfilled without exception. Commonality with other people carries with it all the meanings of the word common. It means belonging to a society, having a public role, being part of that which is universal. It means having a feeling of familiarity, of being known, of communion. It means taking part in the customary, the commonplace, the ordinary, and the everyday. It also carries with it a feeling of smallness, or insignificance, a sense that one’s own troubles are ‘as a drop of rain in the sea.’ The survivor who has achieved commonality with others can rest from her labors. Her recovery is accomplished; all that remains before her is her life.

There is a dark side to religious devotion that is too often ignored or denied. As a means of motivating people to be cruel or inhumane -- as a means of inciting evil, to borrow the vocabulary of the devout -- there may be no more potent force than religion. When the subject of religiously inspired bloodshed comes up, many Americans immediately think of Islamic fundamentalism, which is to be expected in the wake of the September 11 attacks on New York and Washington. But men have been committing heinous acts in the name of God ever since mankind began believing in deities, and extremists exist within all religions. Muhammad is not the only prophet whose words have been used to sanction barbarism; history has not lacked for Christians, Jews, Hindus, Sikhs, and even Buddhists who have been motivated by scripture to butcher innocents. Plenty of these religious extremists have been homegrown, corn-fed Americans. Faith-based violence was present long before Osama bin Laden, and it ill be with us long after his demise. Religious zealots like bin Laden, David Koresh, Jim Jones, Shoko Asahara, and Dan Lafferty are common to every age, just as zealots of other stripes are. In any human endeavor, some fraction of its practitioners will be motivated to pursue that activity with such concentrated focus and unalloyed passion that it will consume them utterly. One has to look no further than individuals who feel compelled to devote their lives to becoming concert pianists, say, or climbing Mount Everest. For some, the province of the extreme holds an allure that's irresistible. And a certain percentage of such fanatics will inevitably fixate on the matters of the spirit. The zealot may be outwardly motivated by the anticipation of a great reward at the other end -- wealth, fame, eternal salvation -- but the real recompense is probably the obsession itself. This is no less true for the religious fanatic than for the fanatical pianist or fanatical mountain climber. As a result of his (or her) infatuation, existence overflows with purpose. Ambiguity vanishes from the fanatic's worldview; a narcissistic sense of self-assurance displaces all doubt. A delicious rage quickens his pulse, fueled by the sins and shortcomings of lesser mortals, who are soiling the world wherever he looks. His perspective narrows until the last remnants of proportion are shed from his life. Through immoderation, he experiences something akin to rapture. Although the far territory of the extreme can exert an intoxicating pull on susceptible individuals of all bents, extremism seems to be especially prevalent among those inclined by temperament or upbringing toward religious pursuits. Faith is the very antithesis of reason, injudiciousness a crucial component of spiritual devotion. And when religious fanaticism supplants ratiocination, all bets are suddenly off. Anything can happen. Absolutely anything. Common sense is no match for the voice of God...

Lilichka! (Instead of a letter)" Tobacco smoke eats the air away. The room,-- a chapter from Kruchenykh's Inferno. Recall,-- by the window, that day, I caressed you ecstatically, with fervor. Here you sit now, with your heart in iron armor. In a day, you'll scold me perhaps and tell me to leave. Frenzied, the trembling arm in the gloomy parlor will hardly be able to fit the sleeve. I'll rush out and hurl my body into the street,-- distraught, lashed by despair and sadness. There's no need for this, my darling, my sweet. Let's part tonight and end this madness. Either way, my love is an arduous weight, hanging on you wherever you flee. Let me bellow out in the final complaint all of my heartbroken misery. A laboring bull, if he had enough, will leave and find cool water to lie in. But for me, there's no sea except for your love,-- from which even tears won't earn me some quiet. If an elephant wants to relax, he'll lie, pompous, outside in the sun-baked dune, Except for your love, there's no sun in the sky and I don't even know where you are and with whom. If you thus tormented another poet, he would trade in his love for money and fame. But nothing sounds as precious to me as the ringing sound of your darling name. I won't drink poison, or jump to demise, or pull the trigger to take my own life. Except for your eyes, no blade can control me, no sharpened knife. Tomorrow you'll forget that it was I who crowned you, who burned out the blossoming soul with love and the days will form a whirling carnival that will ruffle my manuscripts and lift them above... Will the dry autumn leaves of my sentences cause you to pause, breathing hard? Let me pave a path with the final tenderness for your footsteps as you depart. (1916)