Definitions Of Geography Quotes

The fact is, there's a difference between being alone and being lonely; I may not of been completely alone in life, but I was definitely lonely.

Historical definition of a country's borders... "...here's where my murder geography ends and your murder geography begins, at least until I get more murderers to expand my murder-fest.

Grief is a country that has no definite borderlines and that recognises no single trajectory. It is a space that did not exist before your loss, and that will never disappear from your map, no matter how hard you rub at the charcoal lines. You are changed utterly, and your personal geography becomes yours and yours only.

Maybe that is the best definition of a work of genius: something that renders silly and futile any thought of an upgrade.

For my part, I have come to recognize—since any world is by definition self-enclosed and, to its inhabitants, all there is—that geography is relative

You could tell them that a definition of “right” and “wrong” is a definition established not only by time, but also by simple geography. You could allow them to notice that some activities on your planet (prostitution, for instance) are illegal in one place, and, just a few miles down the road, legal in another. And so, whether a person is judged as having done something “wrong” is not a matter of what that person has actually done, but of where he has done it.

In other words, one need not be a nationalist, nor imagine self-determination to be fixed in modern definitions of states and sovereignty, to conclude that, at the end of the day, freedom is a place. How do we find the place of freedom? More precisely, how do we make such a place over and over again?

What was going on? Brickman surmised that, in the case of the lottery winners, they now derived significantly less pleasure from ordinary events like buying clothes or talking to a friend. What was once enjoyable was no longer so. Psychologists call this the “hedonic treadmill.” Much like a regular treadmill, the hedonic treadmill makes you sweat and should be avoided at all costs. Unlike a regular treadmill, however, the hedonic variety is definitely not good for your health. It will drive you nuts, this infinite cycle of pleasure and adaptation. Interestingly, there are two notable exceptions to the hedonic treadmill. Noise and big breasts. Studies have found that we never really get used to loud noises, despite prolonged exposure. Another study found that women who get breast implants never tire of the enjoyment it brings them, and presumably their companions feel the same.

Marlboro Man and I walked together to our vehicles--symbolically parked side by side in the hotel lot under a cluster of redbud trees. Sleepiness had definitely set in; my head fell on his shoulder as we walked. His ample arms gripped my waist reassuringly. And the second we reached my silver Camry, the temperature began to rise. “I can’t wait till tomorrow,” he said, backing me against the door of my car, his lips moving toward my neck. Every nerve receptor in my body simultaneously fired as his strong hands gripped the small of my back; my hands pulled him closer and closer. We kissed and kissed some more in the hotel parking lot, flirting dangerously with taking it a step--or five--further. Out-of-control prairie fires were breaking out inside my body; even my knees felt hot. I couldn’t believe this man, this Adonis who held me so completely and passionately in his arms, was actually mine. That in a mere twenty-four hours, I’d have him all to myself. It’s too good to be true, I thought as my right leg wrapped around his left and my fingers squeezed his chiseled bicep. It was as if I’d been locked inside a chocolate shop that also sold delicious chardonnay and french fries…and played Gone With the Wind and Joan Crawford movies all day long--and had been told “Have fun.” He was going to be my own private playground for the rest of my life. I almost felt guilty, like I was taking something away from the world. It was so dark outside, I forgot where I was. I had no sense of geography or time or space, not even when he took my face in his hands and touched his forehead to mine, closing his eyes, as if to savor the powerful moment. “I love you,” he whispered as I died right there on the spot. It wasn’t convenient, my dying the night before my wedding. I didn’t know how my mom was going to explain it to the florist. But she’d have to; I was totally done for. I’d had half a glass of wine all evening but felt completely inebriated. When I finally arrived home, I had no idea how I’d gotten there. I was intoxicated--drunk on a cowboy. A cowboy who, in less than twenty-four hours, would become my husband.

One wonders, then, why God allowed literally tons and mountains of evidence to remain in verification of the Bible. Church leaders have become very concerned by the questions being raised due to the absence of evidence, and the fact that descriptions of cities, rivers, mountains, and journeys in the Book of Mormon cannot be correlated at all with topography and geography. To quiet these questions, for which The Brethren have no answers, an article was published in the Church Section of the Deseret News cautioning Church members about putting too much importance upon facts and evidence: The geography of the Book of Mormon has intrigued some readers of that volume ever since its publication. But why worry about it? Efforts to pinpoint certain places from what is written in the book are fruitless.... Attempts to designate certain areas as the Land Bountiful or the site of Zarahemla or the place where the Nephite city of Jerusalem sank into the sea "and waters have I caused to come up in the stead thereof" can bring no definitive results. So why speculate? To guess where Zarahemla stood can in no wise add to anyone's faith. But to raise doubts in people's minds about the location of the Hill Cumorah, and thus challenge the words of the prophets concerning the place where Moroni buried the records, is most certainly harmful. And who has the right to raise doubts in anyone's mind? Our position is to build faith, not to weaken it, and theories concerning the geography of the Book of Mormon can most certainly undermine faith if allowed to run rampant. Why not leave hidden the things that the Lord has hidden? If He wants the geography of the Book of Mormon revealed, He will do so through His prophet....

Age itself is a risk for getting cancer. Our cells replicate constantly during our lives. The more times they replicate, the greater the chances that an aberration will occur. However, the body is remarkable at self-correcting and it takes many aberrations for cancer to grow. Diet, smoking, exercise, stress, obesity, asbestos, pollution, radiation, geography, immune system changes, alcohol, infection and chemicals – all of these are linked to cancer but no one knows for sure in what way. Nobody can tell you definitely how much exposure to any of these might cause you to develop cancer or whether you ever will. One of

Places are at once the medium and the message of cultural life. They are where cultures, communities, and people root themselves and give themselves definition.

The Geographical Experiment gave geography the chance to establish itself as a university discipline. The breadth of its terms of reference was both a strength and a weakness. The strength was that it included nature and culture and their relationship, a concept no other discipline had claimed. This breadth remains a contested topic in modern geography despite the opportunities it presents of ever-increasing relevance. The weakness is the spread of interest over such a wide field and an ‘anything goes’ mentality. This weakness becomes most apparent when different parts of the discipline relate to different intellectual traditions. The touching points then become very few or non-existent. It is fair to say that most physical geography today is evolving within the research framework of the natural and mathematical sciences, whereas most human geography draws upon and interrelates with the traditions of the humanities and social studies. It is possible to recognize a definite lacuna in which physical and human geography interact, but for many this is a minority interest.

Here’s my proposed innovation: The agency should create and regulate a market in which states can buy and sell all or part of their protection quota obligations. Both the agency and the selling state must enforce international standards to ensure that the receiving state protects the human rights of those it agrees to accept. Just as cap-and-trade schemes enhance environmental protection, this market would maximize the number of refugees protected by exploiting differences in states’ resources, politics, geography and attitudes toward newcomers. A more ethnically homogeneous or xenophobic state might eagerly pay a high price (in cash, credit, commodities, political support, development assistance or some other valuable) to more refugee-friendly states to assume its burden, rather than having to bring them in-country. Such payments already take place, in a way: The United States and other countries sometimes pay other states to harbor immigrants; Australia just agreed to give Cambodia $32 million to do so. Almost by definition, such a market would produce more protection than the status quo does, while ensuring that each state does its share in one form or another and that human rights are respected.

Sliding through professions and geography, minimizing race and class, the yearning for androgyny and psychological environmentalism are all unsatisfying because they neglect or deny the category-making nature of cognition itself. The fashionable ideal that everyone should be free of imposed definition in order to be whatever he wants, to choose and change identity in spite of the accidents of birth, and to define self according to ideology and personal taste is very appealing, though in some grievously frustrating way appallingly inadequate and wrong. The adolescent, caught between the modern world's chronic shortage of order and the chic psychology of identity by assertion, is on queasy ground. The ideal conflicts with the thrust of his mental development, which is to distinguish, define, and classify. The central task of his first twelve years is to develop his powers of discrimination, linking them to speech, and to master the art of conceptualizing and abstracting by searching out the commonalities and differences among plants and animals—traits given, not chosen.

On 2 November 1917, five weeks before Allenby walked through the Jaffa Gate, the government in London had issued a document that was to have a fateful and lasting impact on the Holy Land, the Middle East and the world. The foreign secretary, Lord Balfour, wrote to Lord Rothschild, representing the World Zionist Organization, to inform him that: His Majesty’s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country. The sixty-seven typewritten words of the Balfour Declaration combined considerations of imperial planning, wartime propaganda, biblical resonances and a colonial mindset, as well as evident sympathy for the Zionist idea. With them, as the writer Arthur Koestler was to quip memorably – neatly encapsulating the attendant and continuing controversy – ‘one nation solemnly promised to a second nation the country of a third’.8 Lloyd George highlighted sympathy for the Jews as his principal motivation. But the decisive calculations were political, primarily the wish to outsmart the French in post-war arrangements in the Levant9 and the impulse to use Palestine’s strategic location – its ‘fatal geography’ – to protect Egypt, the Suez Canal and the route to India.10 Other judgements have placed greater emphasis on the need to mobilize Jewish public opinion behind the then flagging Allied war effort. As Balfour told the war cabinet at its final discussion of the issue on 31 October: ‘If we could make a declaration favourable to such an ideal [Zionism], we should be able to carry on extremely useful propaganda both in Russia and in America.’11 Historians have spent decades debating the connections and contradictions between Balfour’s public pledge to the Zionists, the secret 1916 Sykes–Picot agreement between Britain, France and Russia about post-war spheres of influence in the Middle East, and pledges about Arab independence made by the British in 1915 to encourage Sharif Hussein of Mecca to launch his ‘revolt in the desert’ against the Turks. The truth, buried in imprecise definitions, misunderstandings and duplicity, remains elusive.

Vegetables. Fruits. Nuts. Seeds. Meats. Eggs. Fish. That’s it. For millions of years our ancestors survived purely from these 7 things. Typically, the women gathered the nuts, seeds, fruits, and vegetables while men hunted for meat. Together these food sources provided the necessary components of a complete diet that sustained healthy living. Climate, geography, and luck mainly determined how balanced these sources were. But remember, regardless of how much of each food they ate, these were the only foods available to our ancestors, so naturally our bodies have adapted to their consumption. It wasn’t until about ten thousand years ago, a blip in our time on Earth, with the cultivation of plants and domestication of animals, that large quantities of breads, potatoes, rice, pasta, and dairy became available. These relatively new sources of calories were the main reason our complex societies were able to develop, and our overabundance is to a large degree due to them. However, for millions of years our bodies evolved on diets without any of these. The relatively miniscule time span since the domestication of plants and animals has not prepared us to live healthy lives with diets consisting of too many breads, pastas, rice, and potatoes. Yes, life expectancy has greatly increased in this time span, but this can be attributed not to new foods, but rather to man’s no longer having to live life on-the-go while dealing with hunger, thirst, illness, injuries, extreme cold, and fighting dangerous animals with primitive tools. So think of these new calories as little more than fillers. If you find yourself overwhelmed by nutritional definitions and rules, just ask yourself this: For millions of years before the domestication of plants and animals, what did we eat?

For Davies, what happens in Cancer Alley illustrates the concept of slow violence, a term coined by Rob Nixon, of the High Meadows Environmental Institute, for harms that remain below the level of public perception because they’re too gradual and lack a spectacle. But Davies makes one important clarification: “Instead of accepting Nixon’s oft-cited definition of slow violence as ‘out of sight,’ we have to instead ask the question: ‘out of sight to whom?’ ” A spectacle means something different for those who view it on the news for a week than it does for the people who live in it. “Having spent almost a decade investigating the lives of communities in various toxic geographies—including Chernobyl, Fukushima, and now ‘Cancer Alley’…the last thing I would describe these spaces as, is lacking in spectacle,” Davies writes. “Communities who are exposed to the slow violence of toxic pollution are replete with testimonies, experiences, and bereavements that bear witness to the brutality of gradual environmental destruction.

If she was to plan this again – which by definition she wouldn't be – she would have taken geography into account more. In particular, she would have selected a virginity-removal partner who came from down the country, or better yet, abroad. That way, they would have their own student digs. Matt, like herself, came from Dublin and hence lived at home. This meant the only venue open to them had been his mother's car.

Debord’s oft-repeated ‘definition’ of psychogeography describes ‘the study of the precise laws and specific effects of the geographical environment, consciously organized or not, on the emotions and behavior of individuals.’2 In broad terms, psychogeography, as the word suggests, describes the point at which psychology and geography collide, a means of calibrating the behavioural impact of

Every new neighborhood I’d find in my wanderings made me feel like an explorer uncovering uncharted territory that I’d mentally mark on my map, always expanding upon the geography of my adopted hometown. Beverly turns into Silver Lake. Rowena turns into Hyperion. Hollywood turns into Sunset.

By the classic definition, a hormone is a substance secreted by one tissue that travels through blood or another body fluid to another tissue, whereupon the hormone arouses the encountered tissue to a new state of activity.

It’s also a much better definition of sin than I learned as a child: sin as breaking rules.

Eleven counties in South Dakota now meet the traditional definition of frontier, places having two or fewer persons per square mile. This is two more than in 1980, and 52 of the state’s 67 counties are still losing residents at a rapid rate.